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A11823 Tvvo sermons, upon that great embassie of our Lord and Sauiour Iesus Christ recorded by his Euangelist, Saint Matthew, Chap. 10.V.16. Preached by Iohn Scull, an humble professor and minister of the word. Scull, John, minister of the word. 1624 (1624) STC 22123; ESTC S114766 41,503 56

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shepheards Esa 56. 10. The ignorant dumbe dogges The couetous greedy dogges Woe to the mercilesse and cruell Shepheard that strengtheneth Verse 11 not the weake that healeth not the sicke that bindeth not vp the broken nor brought againe that which was driuen away nor sought that which was lost that with cruelty and with rigour Ezek. 34. 4. ruleth them These whether they be Ministers or Magistrates are butchers not Shepheards Wolues not Sheepe Whereas good gouernours must bee Sheepe not Wolues Sheepe in nature Sheepe in vse not onely to feede but to clothe also Behold I send you as Sheepe The Oxe is of principall vse for the belly the Sheepe for the backe the Oxe for our dayly foode the Sheepe for our apparrell for euen as men bee beholding to the Oxe for their principall foode which they labour for so must they acknowledge that they haue their cloathing and couerture from the silly Sheepe Christian prelacy doth not onely feede but clothe also Doct. I put on iustice and it couered me my iudgement was as aroabe Iob 29. 14. and a crowne In Aarons Miter was engrauen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ex. 39. 30. holinesse vnto the Lord. His roabes were of foure seuerall colours the embrodering a bell and a Pomegranate and all to shew how Gods Ministers must bee cloathed The inscription Hieron deritu veste sacerdot in his crowne is the description of his life The foure seuerall colours the foure distinct elements of the world the embroydering of the bell the sound of his preaching the many kernells in the Pomegranate the many vertues of his life The Kings daughter is all glorious within her cloathing is of Vse wrought gold Glorious she is within rich without with Psal 45. 14. inward holinesse with outward righteousnesse her cloathing is of wrought gold Of all mettals First Purissimum sine sulphuritate comburente most pure without soyling Secondly Mollissimum tender and of large extent as one deneere into an hundred and twenty leaues Thirdly grauissimum exceeding ponderous ob diuturnam conc●ctionem firmissimam compositionem by reason of long concoction Plin hist natur l. 13. cap. 1. firme composition Fourthly Suauissimum very sweet by reason of the excellency of the temperature comforting the heart and strengthening the spirits The Church of God is a Virgin pure as the Sonne meeke and mild as the lambe chaste as the Doue sweet as the Rose The Virgins Psal 45. 15. her fellowes the Angells of light like vnto her shall beare her company In stead of fathers shee shall haue children Verse 17 borne vnto her non modo sermonis vocis incitamento sed fidei virtutis exemplo By her soule-sauing words loyall Cyprian ad Lucium Papam loue and workes of grace She is the woman cloathed with the Sun the moone is vnder Apoc. 12. 1. her feete O let her Priests be cloathed with righteousnesse let Psal 132. 9. her Saints reioyce and sing Her eyes are like the doues Ob let Cant. 4. 1. their voyces be like the Angells the Lambes euerlasting Gospell Apoc. 14. 6. Shee is the Lillie among the thornes Make them good God Cant. 2. 2. oh make them Sheepe amidst the Wolues Behold I send you as Sheepe In the midst of Wolues Diuers countryes are subiect to diuers annoyances Africke to Locusts Italy to Scorpions Aegypt to Crocodiles France to Wolues but the common plague that infecteth the whole world is the Wolfe feritas to distinguish with Cic offic l. 3. the Orator in figura hominis the Man-wolfe and his cruelty Deposite homine in syluestre animal transiens when a man Seneca de Clem. ad Neronem leaues to be a man and degenerates into a Wolfe Cruelty is a Wolfe tyrannizing ouer all parts of the world It began in Caine since is spred ouer all nations Gen. 4. 8. times and places It was the entertainment that Lot found Gen. 19 9. among the Sodomites Sampson among the Philistims Iudg. 16. 21. Ieremy in Aegypt Ezechiel at Babel Peter and Paul at Rome Thomas and Bartholmew in India Iames at Ierusalem Philip at Hierapolis Andrew at Idessa in a word wheresoeuer the Apostles be in expediting their commission there are they as Dauid betweene Saul and Achish 1 Sam. 17. Calu. in Psal Vnica onis inter duas Luporum turmas Inuironed as the center with the circumference round about with Wolues This should teach vs to walke warily blamelesse and Vse pure as the sonnes of God without rebuke in the midst Phil. 2. 15. of a naughty and crooked nation Because ad innumeros telorum iactus exposita est hominum vita Cruelty hath many Cal. in Psal 34. instruments of death thirsting after blood the blood of the faithfull specially Qui velut oues sunt in medio luporum Who are as Sheepe in the midst of Wolues Behold I send you as Sheepe In the midst of Wolues The naturall man perceiueth not the things of the Spirit of 1 Cor. 2. 14. God for they are foolishnesse vnto him neither can hee know them because they are spiritually discerned Non tantum non Mar. ibid. intelligit sed ne assentitur quidem ijs rebus quas docet spiritus dei As he knowes them not so neither doth he approoue of them To teach vs that men before they be regenerate be no Doct. better then bruite beasts Lyons Leopards Beares and Wolues Christ called Herod a Foxe Ieremy called Ephraim Luc. 3. 32. Ier. 31. 18. a Calfe Daniel calls the Assyrians a Lyon the Persians a Beare the Graecians a Leopard Darius a Dan. 7. 4. 5. 6. Ramme and Alexander a Goate Amos calles the Princes Dan. 8. 3. 5. of Samaria Cowes Iohn calls the Iewes Vipers Christ Amos 4. 1. Iesus in the text calls the bloody vnregenerate Wolues Math. 3. 7. Herod was a foxe for his subtlety Ephraim a calfe for his wantonnesse the Assyrians a Lyon for their haughtines the Perseans a Beare for their boysterousnesse the Greeks a Leopard for their Polyarchies Darius a Ramme for his forces Alexander a Goat or Roe-bucke for his expedition the Samaritanes Cowes for their basenesse the Iewes Vipers for their Parricids and Wolues for their cruelty Ouid moralatizeth Lycaont cruelty when hee metaphorphizeth Metamorph. him into a Wolfe and so wee likewise see what manner of man Demenetus Parrhaesius was who in a Plin. hist natur l. 8. ca. 22. solemne sacrifice that the Arcadians wickedly celebrated vnto Iupiter Lyceus tasted of the intralls of a child and so was turned into a wolfe Such were the family of the Antai Idem ibid. of which one euery yeare was transformed into a Wolfe Little and better were Vespatian and Nero. The one of which made his officers to serue his turne as spunges first Sueton. to soake them in the fatte of other men and then to squeeze them