Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	new_a	young_a	youth_n	18	3	7.3425	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02430	The glasse of mans folly and meanes to amendment, for the health and wealth of soule and body. This glasse of mans folly, is that we may know, the cause of the cruelty, which dayly doth flow. ...	B. H., fl. 1595.	1615 (1615)	STC 12562A; ESTC S118418	51,161	76

for the poore which not to regard is a defect of charitie no effect of faith but of infidelitie The sinne of Sodome was Pride fulnesse of bread Eze. 16. abundance of idlenesse neglect of the needy which sinnes abounde Christ saith Luke 6.25 Woe vnto you that are full for yee shall hunger Woe vnto you that laugh now for yee shall mourne and weepe One saith Foelicitas moderatio diuiduum contubernium habent Prosperitie and moderation dwell in two houses It is dainty to finde them dwelling together Saint Iames 5. threatneth the wicked rich men Goe to now ye rich men weepe and howle for your miseries that shall come vpon you vers 5. Yee haue liued in pleasure on the earth and beene wanton yee haue nourished your hearts as in a day of slaughter If such could consider of this and that thousands mourne for meate and drinke which they haue too much of their pleasure would bee pitty their wantonnesse weeping their feasting fasting which surfeting preuents for it is rare for such as pamper their paunches to ouercome euill affections Therefore I pray you vse this preparatiue And the peace of God be with vs Amen Halelu-iah Â¶ A Letter to the Licentious GRace and peace be with vs. I pray you consider why impietie is reprooued The finall cause is that God may bee glorified for the sonne that loues his father grieues to see him dishonoured The materiall cause is the commaundement from God the efficient in this manner formall Leuiticus 19.17 Thou shalt not hate thy brother in thy heart thou shalt in any wise rebuke thy neighbour and not suffer sinne vpon him Heb. 3.13 Exhort one another dayly 1. Pet. 4. As euery man hath receiued the gift euen so minister the same one to another A good conscience procures it and amitie bindes it Iam. 5.20 Let him know that he which conuerteth the sinner from the error of his way shall saue a soule from death and shall hide a multitude of sinnes Wee ought to succour each other Commiseration is a pulsiue cause which mooueth Gods children They grieue to sÃ©e a Beare teare a childe much more to sÃ©e Sathan deuoure soules If we sÃ©e a house ready to fall on a man and not aduertise him we are guilty of his death so if we sÃ©e one sÃ©eke the detriment of his soule and not admonish him we are culpable Thinke on this Masters of families Victualers Keepers of Tauerns and all others godly zeale exciteth vs Mat. 7.12 and God commandeth vs to doe as we would be done vnto And good people doe desire to bee taught the bad like the Diuell drawes others to euill and boast they shall to heauen but will not tread the strict path Oh it is vnpleasant but being profitable let vs with lenitie admonish each other and desire to be admonished A blessing is promised They that turne many to righteousnes shall shine as the starres for euer and euer Dan. 12.3 He meaneth faithfull Ministers and others of the faithfull the which hope of felicitie doe quicken to vinification They indeauour to doe good and are grieued that the greedy Diuell gets many into his net It is furnished with leawd delights alluring baytes and sugred sinnes If a Calumnor take his part to confront my labour I wish him first to consider Satan doth cousen him to hale him to hell I doe counsell him and haste him to heauen Eschew the Diuels net full of false bayts PArtialitie for the carelesse Officer superfluous speach for Buyers and Sellers euill excuse for Swearers and Lyers false hope to escape for the ThÃ©efe and Filcher false hope of gaine for the Dicer and Gamster nÃ©edlesse breake for the base Bankrout calliditie for the Cousener which for fauour will lye and say he is a kinne to good men Infidelitie for the Atheist bragge boldnesse for the Blasphemer wilfulnes for the Wayward enuy for the Ambitions reuenge for Quarrellers Murther for the Wrathfull Lone of loathsome lust for Drunkards Gluttons and filthy Fornicators Inordinate loue of the carcasse for the proud and painted Gryping gaine for Vsurers and greedy Extortioners Worldly affection for the couetous Cruelty for the vnmercifull Desperation and destruction for the faithlesse Disdaine of Gods word for negligent hearers No regard of God for riotous Roysters Dissimulation for Iudas-like hypocrites Vaine-glory for pickthankly world-pleasers Deceipt for seducers Carnall pleasures for prophane liuers Hate of truth for Sectaries Desire to get for the Empericke which by vnskilfulnes causeth death or long sicknesse Enticings to all euil hastinge from heauen halings to hell Many looke like Lucifer to quarrell with the quiot but cowards to resist Sathan he conquers them snarls them in his snares to torment them euer To preuent it repent pray for a cleare heart and a right spirit rest not till you haue it abandon the dÃ©edes of the flesh imbrace the fruits of the spirit Gal. 5. They that are Christs haue crucified the flesh with the affections and lusts With faith and amendment apprehend Christs merits then God will behold thee in him thou shalt haue fauour with our heauenly Father Consider my Letter and the Lord assist vs. Abhorre Sathans snares Iam. 4. Resist the Diuell and hee will flye from you draw nigh to God and he will draw nigh to you With a Memento Imbrace amendment haue it in sempiternam rei memoriam Sic fiat Rocede Ã malo fac bonum Â¶ Reproofe of Whoredome a collaterall consort to excesse attendant to the same Sublata causa tollitur effectus Take away the cause and the effect falleth QVaffing is so accustomable that Whoredome commonly is the sequel so monsterous as to auoyd long period I will not expresse Much youth betimes frequent Fornication the which coition is execrable 1. Cor. 6.9 A reproofe of Fornication No Fornicator shall inherit the kingdome of heauen vers 18. Flee fornication euery sinne that a man doth is without the body but he that committeth fornication sinneth against his owne body He defileth his owne soule and body and also the party with whom he is so filthy Thinkest thou to make amends with mariege repent remember the dreadfull sentence Reuel 22. Such shall be shut out from heauen Eph. 5.3 Fornication and vncleanenesse must not bee once named 1. Thess 4. For this is the will of God euen your sanctification that ye should abstaine from fornication It is so heynous and God doth so abhorre it 1. Cor. 10.8 that there fell in one day three and twenty thousand Consider this ye shameles fornicators with dogs and bitches qualities your sins cry for vengeance Gen. 19.13 as the sinnes of Sodome Re. 14. It is written that no man could learn that new song but they which were not defiled with women for they are virgins And would you sing in heauen repent lest ye sigh in hell Young men maydens if sinners intice you consent not take example of chaste Ioseph An example for

youth Gen. 39.8 when he was offerrd he refused for he feard God The body is not for fornication but for the Lord yet such forsake Christ and make themselues the members of an harlot They are repugnant to those that kÃ©epe themselues chaste for the kingdome of heauen sake which Christ hath set in a place of price and saith Mat. 19. Hee that can take it let him take it but a varlet takes an harlot Hee that hath not the gift to liue single and chast may sÃ©eke for mariage lawful for all men 1. Cor. 7.9 Heb. 13.4 and is an Antidotarie against fornication to bee vsed in the feare of God for the procreation of children and for the mutuall societie of each other Yet many of the sauadge sort maryed know not the right vse of mariage but linger after lusts like bruit beasts and like a Nicholaitan not content is coÌ„mon with an other proud Paramour The vnmaried maried of leawd disposition must be aduertised by Solomon Pro. 23.27 A reproofe of Adultery A whore is a deepe ditch and a strange woman is a narrow pit Pro. 6. He that committeth adultery destroyeth his owne soule Her house inclyneth vnto death her paths vnto the dead None that go to her returne againe Pro. 2. neyther take they hold of the waies of life Oh drudges of drudgery ye refuse the heauenly felicity Adultery fornication vncleannes laciuiousnes Gal. 5. All kinde of vnleannesse must be abandoned Pro. 15. Psal 113. Ier. 23. Amos 9. A meanes of chastitie are fruits of the flesh the coÌ„mitters thereof shal not inherit the kingdome of heauen It is to be feared that fornicators adulterers are Atheists for durst any doe such a thing before a king they doe it before the All-seeing King of kings The eyes of the Lord are in euery place beholding the euill the good Yet Asotus serues Asmodeus in Cities towns and countries Psa 97. Ye that loue the Lord hate euill A meanes of chastity is mediocrity in dyet labor watching prayer reading hearing meditating refrayning froÌ„ waÌ„ton coÌ„pany vnchast speaches gawish apparrel gazing on the disguised froÌ„ wanton looks therfore rule thy rowling eies Iust Iob saith 31. I made a couenant with mine eies why should I think vpoÌ„ a maid If thy heart be cleane thy eye is ruled if thy heart be wicked thy eye is waÌ„dring which fils thy hart ful of pollution Christ faith Mat. 5.28 Whosoeuer looketh on a woman Mat. 5.28 to lust after her hath committed adultery with her already in his heart KÃ©epe in thy eye the heart will be the better vse it to thy booke 2. Sam. 11. Dauid looked on the wife of Vriah hee liked lusted and for it was perplexed and hauing a new heart hee prayeth to the Lord Psa 119.37 Turne away mine eyes from beholding vanitie Gen. 12. Pharaoh was plagued and all his house with great plagues for delighting in Sara vnknowne to them to be a wife Yee Lust-louers leaue it YÃ©e Fornicators and Adulterers in pretence and action how shall ye escape the vengeance to come your idlenesse and drunkennesse bringeth Bastards I grudge not your collections but grieue at your small corrections Oh Salax bee sanctified resist Sathan Susanna consented not but withstood the stout Adulterers Be warned youth was neuer more wayward Consider this you that are marryed and are inordinate in abusing your bed O feare the Lord lest your propagation be vntoward extraordinary and stange abortiue or vntimely Imitate Tobias 8. He being newly maried to Sara rose out of the bed and said Sister arise and let vs pray that God would haue pitty on vs and the latter end of his prayer was this vers 7 And now Ã´ Lord I take not this my Sister for lust but vprightly therefore mercyfully ordaine that we may become aged together And she said with him Amen And I pray God more may be so minded Amen Timete Iehouam Â¶ Starch is here reprooued Poking-irons are ill vsed AS by Gods word Drunkennesse and Whoredome is conuinced so is Starch made of that which is the chiefest foode for the sustentation of vs here reprooued For whereas poore people that want bread should be nourished and fed therewith many to fulfill their fond affections feede their great Ruffs which shewes we haue more desire to carnall delights then loue to relieue the needy Many men women children want bread which earth doth vse for pride But Loue-lusts say they buy it and the efore not culpable of the making a ridiculous excuse for if there were no buyer there should be no seller There be wealthy Houswiues and good house-kÃ©epers that vse no starch but faire water their Linnen is white and they looke more Christian-like in small Ruffes then Light of loue lookes in her great starched ruffs looke she neuer so hie with eye-lids awrye The princely Prophet saith Him that hath an hie looke and a proude heart will not I suffer Psal 101. Presuppose prettie pleasure did say Where finde you in Gods word starch forbidden It is like it was not vsed in the time of the Apostles therefore not named But the Diuell hath inuented it and many such deuises in these last lustfull dayes I finde that CHRIST saith Whatsoeuer yee would that men should doe to you euen so doe you to them Therefore consider would you the poore shuld vse vnprofitable meanes to make you suffer hunger and colde No Math 7.12 no pricked pride your fruits are faultie Whatsoeuer will serue necessarily for the susteÌ„tation of man ought not vnprofitably to be spent but the Meale Starch is made of will serue necessarily for the sustentation of man ErgÃ² it ought not vnprofitably to be spent This Syllogisme consisteth of no false principles And if you think it not spent vnprofitably vpon great ruffs consider the effects First it hindreth our food DiscoÌ„modities of starch starching it wasteth our wood it spends the precious Time that might be spent better And people liue grÃ©edily and nÃ©edily to maintaine it It frets out much Linnen and the poking-Irons seare it and wasting that people want it is to be feared it hath often moued GOD to seare the Corne and Grasse vpon the ground Wanton wenches are tempters and Inticers that ruffs must be great and starched Good men must resist them for Eue by inticing brought Adam to ruine There is as much spent in that haynous order as might sustaine manie poore people which aske Bread The answer is I haue it not when Newe-guise hath it about the necke Manie spend Daies and Nights vnprofitably to set great Ruffs yea oft when they should heare and learne Gods word Oh shamelesse Mares more liker then bashfull Maids that spend most parte of theyr life time about Starch and starching patting pulling thrusting rubbing wearing tearing and starching of cloth with hote Irons Lucifer inuenter of Pride hath inuented an exercise wherein Minion Meretrix takes alacritie Much wood

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