the People of God when we are gathered together to worship God in his own free Spirit as he hath taught us and not only speak to us but hawl and pull us hither and thither some one way some another without all Fear of God yea though you find us on our Knees praying to God or other wise preaching the Everlasting Gospel O how is it that you never seriously lay these things to Heart and smite upon your Thigh in Godly Sorrow saying What have we done How have we Transgressed God's Righteous Law How shall we stand before the Judgment-seat of Jesus Christ where all must appear as well the High as the Low Doth not Christ the Judge say Whatsoever ye would that Men should do to you even so do ye to them for this is the Law and the Prophets And therefore never boast of such a Law and Religion as is not one with the Law and Prophets of God to the Witness of God in you all I speak Would ye be done unto your selves as you do by us in the foresaid Business Nay nay we see by Experience the contrary And so you think to carry things on with a high Hand but God is higher than all therefore fear him for if you still go on offending against God who shall plead for you O say not within your selves We have Power and therefore who shall question us and controul us I say there is no true Power but of God and to him you must give Account for it and the true Power is for the praise and protecting of them that do so well as to Worship God in his Good Spirit and Truth as Blessed be the Lord we do and all our Adversaries never could nor never can make it appear to the contrary And so you that are in Power see that your Law be laid upon the Lawless and not upon the Innocent lest their Cry come up into the Ears of the Lord against you and your Power be taken from you for your Abuse of it for the Lord's Heart is for the Righteous and against the Evil-doers in all Generations without respect of Persons Rests your Soul's Friend though for my Good-will to you I be too much hated by you but for you I can say praised be the Lord Father forgive them they do not well know what they do Thomas Taylor So be not Proud for the Lord hath spoken and a Consumption from the Lord will certainly come upon all that will not know God nor be subject to the Gospel of our Lord Jesus Christ To the Kings and Rulers O Ye Kings and Rulers of the Earth who profess the Name of God and Christ ought ye not to Rule for God and Christ to whom ye must give Account of your Stewardship And do you not read in the Scripture of Truth that it is said All Power in Heaven and Earth is given to Christ and he doth what he sees good in Heaven and Earth and all his Ways are Righteousness and Holiness for Ever and that without him ye can do nothing ought ye not therefore to take Counsel at his Spirit in all things and so to be very Careful that you do nothing against him nor his Children for this Lord Jesus Christ the Supream and Great Ruler over all hath a Generation of Just Men and Women upon the Earth who are his Children and as near and dear to him as the Apple of his Eye and he that offends the least of these offends against a Member of Christ's Body and he will Recompence Tribulation to such as Trouble them and every Knee to him shall bow for God respects no Man's Person he is higher than Agag and King Saul himself though he be taller by the Head than any Man in Israel must down if he disobey God's Voice and the Mighty Kingdom from Rehoboam must be rent if he take Counsel of the Wicked to Oppress God's Heritage and Great Nebuchadnezzar into a Beast shall be turned if he grow Proud and Rob God of his Honour and Overturned shall all Kingdoms be who Rule not in Righteousness for the Lord is determined that Truth and Righteousness-shall Rule and have Dominion upon the Earth and nothing else and that Nation and People that will not now submit to Truth 's Scepter shall come to nought And seeing the Apostle saith That such Magistrates as are God's Ordinance are a Terror to evil Doers and a Praise to such as do well Then whose are they that do altogether discourage the Good and encourage the Evil They must needs be of the Number of those for whom the Lord by his Prophet complains of against Israel saying They have set up Kings but not by me and Princes but I knew it not These Kings and Princes were such as set up and carried on Idolatry in those days and were even made glad with the Lyes of the False Priests and Prophets For in that day as Troops of Robbers waited for a Man so the Company of Priests murthered in the way by consent See Hos 6.9 And in the days of those Kings saith Daniel shall the Lord God of Heaven set up a Kingdom and it shall be for ever And ought not all People who profess Christ and hope to have Benefit and Comfort by his Appearance and Kingdom to search and see how they may come into Favour with this King and be Heirs of this Kingdom For behold I shew you a Mystery every Subject of this Kingdom is an Heir of this Kingdom Thomas Taylor Concerning his being taken Prisoner of seven Years Continuance THomas Taylor Prisoner of the Lord who oweth nothing but Love and Good-will to the Creation of God hath been a Sufferer here at Stafford for no Evil at all but because in Conscience to God he could not Swear above seven whole Years being taken as I was on my Journey with my Wife as I was going into Worcestershire to see a Son that we had Apprentice there and so the two Men called Justice Layn and Justice Pierchouse being put on it seems by a wicked Man came upon me as I was standing without the Door of a House at Tipton-Green where a few Friends and I had been for a little Season waiting upon God and so the Meeting being broken up and I with the rest of Friends ready to depart every one to their place and I on my Journey as is said they laid violent hands upon me and caused a Constable to search me as though I had been some dangerous Person when as the Lord knows I bore no Carnal Weapons for this four and twenty Years space neither did I Plot or Contrive an Evil to any Man in the least but have as much as in me laid sought the Good of all Men in Word and Deed. And yet for my Good Will was I thus apprehended as is said by the two Men before-named who since are both dead and by them forthwith committed to the common Goal at Stafford for not Swearing as is said
one Neighbour to another and one Nation to another Come let us all be humbled before the Lord God of Heaven and Earth who made us all of one Blood to dwell together upon the Face of the Earth in Truth Goodness and Love to serve one another and so as Branches of one Tree to receive Life and Vertue and Power from our God into our Souls to strengthen us unto his holy Work who came not to destroy Mens Lives but to save them whose Kingdom is not of this World and therefore is not set up or maintained with Carnal Weapons Violence and Spoil but by the Eternal Spirit of our God whose Fruit is in all Goodness and Righteousness and Truth And let not the wicked Devil the Destroyer deceive us any more by his Lies and Delusions but let us all with one Heart and Soul resist his Temptations When he perswades us to seek to be great in the Earth and be avenged on them we count our Enemies let us not hearken to him but let us over come their Evil with Goodness and not to seek the Destruction of their Persons or Spoil of their Estates as the Heathens do that know not God but let us follow the Example of Jesus Christ God manifest in Flesh who when he was reviled reviled not again but prayed for such as despitefully used him O come let us follow this meek Lamb in Righteousness and Truth and learn of him in our Heart who is Meek and Lowly that we may find Rest for our Souls who rebuked his Disciples who would have had Fire to come down from Heaven to destroy the Samaritans that would not at that time receive Christ For what knowest thou O Man but the Samaritans may in time come to a better Mind and then thou wilt see it was thy Will and not God's that desired their Destruction in their Sins For Christ would have all to be saved and come to the Knowledge of his Truth But many will not come to him that they might have Life and so their Destruction is of themselves and their Condemnation just And who are those now therefore that withstand the Doctrine of the Truth which said Love your Enemies and seek not the Destruction of their Persons and the Spoil of their Estates but seek by good Doctrine and good Life to bring them out of their Sins And if they will not but rather hate thee for thy good Will be content thou hast quitted thy own Soul and art clear of their Blood and so thou becomest a Sufferer with Jesus Christ and shalt Reign with him in due time I say who are these now on the Earth that withstand Truth and continue in the hateful destroying Ways of the Old Jews and Gentiles but such as will not be counselled by the Lamb of God the Suffering Seed who said Learn of me for I am meek and lowly in Heart But are Men of Corrupt Minds who account Gain and Worldly Honour and Promotions more than Godliness who cries Peace to themselves in their Sins And that same Spirit in them which crieâ— that false Peace in them is the same that stirs them up to Kill Destroy Oppress and Spoil one another for Selfish and Worldly Ends. But the Lord is arisen to Judge all these Evil Things and to Redeem a Seed to serve him as in the beginning of the Gospel before Antichrist the Murderer got up amongst them that professed Christ in Words but denied him in Deeds who had a Name that they lived but were dead from that true Life which was in Christ Jesus whom in Words they professed And though the Passage we seel now to be as hard of coming from amongst the false Christians and Turks as it was for the first true Christians to come from amongst the Jews and Gentiles yet the Almighty Power of our God is able over all and through all to carry us on to the end whom he hath called and saved with a mighty Salvation ever-praised be his Name and who will yet save his Beloved Seed Israel and gather them from the East and West and from the North and South to sit down with Christ in his Kingdom And this is no ill News to any but who are glewed to Deceit and married to Iniquity but it is Glad-tidings indeed to all that love their Souls and the Honour and Glory of Truth more than the things of this perishing World And I could desire that all who are apt to reason as the Jews did when they heard the Declaration of the Gospel of Peace and Kingdom of God which stands in Righteousness and Peace saying If we let this go on then the Romans or Others will come and take our Place and Nation I say that they would consider That the very Course which they to wit the Jews in the Denial of the Truth took for saving of themselves brought utter Destruction upon them and their Nation But what shall vain Man in his foolish faln Wisdom and earthly Reasoning think to be Wiser than God and to have a greater Care and Love to the Creation than God himself who made it hath What! shall Angels at the Birth of Christâ—sing Glory to God on high and Good-will to Men and yet when the way of God in Christ is published for bringing this great Work of Salvation to pass vain Man must come in with his false Mind and say This is the way to confound all Order and destroy all Good And that this Doctrine turneth the World up-side down And that the Messengers of Christ are pestilent Fellows and Movers of Sedition O Earth Earth Tremble before the Lord for thou shalt never have Peace in thy own Ways thou shalt never be Saved by thy own Strength thou shalt never be Established by thy own Counsels thou shalt never have true Peace nor any Plenty within thy Borders until thou believest the Gospel which saith Learn of Christ whose Kingdom is not of this World and whose Weapons are not Carnal but Spiritual Mighty through God not for the pulling down of Outward Walls and Bodies but for razing and pulling down and destroying the strong Holds of Sin and Satan in the Hearts and Lives of the Children of Men For after that saith the Apostle The World by Wisdom knew not God it pleased God by the Foolishness of Preaching to wit such Doctrine as this which is a Cross and Stumbling-block to all Corrupt Flesh to save them that believe So lay things to heart ye People of the World and Inhabitants of all the Earth for God's Purpose is not to exalt any Man or Men of this World or to glorifie any Flesh but to exalt his own Son Christ Jesus the heavenly Man the Lord from Heaven the Truth over all of whose Kingdom and Government there shall be no End And all that obey his Voice and for Obedience thereunto are made willing to Suffer with him shall reign with him for evermore But all others whether they be called Christians or Turks
void the Covenant of God with his Elect in Christ Jesus the Second Adam the Lord from Heaven for as is the Heavenly so are they that are Heavenly And so whosoever is Born of God and abideth in Christ sinneth not for he that sinneth hath neither seen Christ nor known Christ as the Apostle saith expresly in 1 John 3.6 9. And herein is that saying true 1 John last If we say we have not sinned to wit in the First Adam or Flesh we make God a Liar but now being Translated out of that Kingdom of Darkness into the Kingdom of the Dear Son of God the Light we put on Christ's Nature which is Holiness and Righteousness without which none shall see God Blessed be God for his Unspeakable Rich Gift And so though in the First Man 's faln Nature there is Sin and Death yet in Christ Jesus there is Life Righteousness and Everlasting Peace And if thou wouldst not have Death the Wages of Sin thou must come out of the Flesh into the Spirit of Christ where Life and Everlasting Peace is witnessed This is the Day of the Lord 's Mighty Working wherein he is separating the Sheep from the Goats and making the difference plain and manifest betwixt such as serve God and such as serve Sin And for that other Scripture 1 Kings 8.46 which saith There is no Man that sinneth not it must in like manner be understood as the former to wit of Man in the First Adam or faln Fleshly Nature where all have sinned and come short of the Glory of God and in which state of Sin and Unbelief whosoever abide they do sin daily But this toucheth not at all the sinless and perfect state of the Children of God in Christ Jesus where Sin which is the Devil's Work comes not as was said before for the Prince of this World hath no part in me saith Christ And therefore who art thou that lays Sin to the Charge of God's Elect Thy own words shall be thy Burden but Peace on God's Israel for Evermore And for that third Scripture Prov. 20.9 Who can say I have made my Heart clean I am pure from my Sin I say No Man can say that he hath made himself so though in Christ Jesus he is so for not of our selves but of God's alone Mercy and Free-gift in Christ Jesus it comes to pass that the Elect Vessels are cleansed and made pure in Heart according to that well-known place Eph. 5.25 26 27 Christ gave himself for his Church that he might sanctifie and cleanse it with the washing of Water by the Word that he might present it himself a Glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Is not here a Company made clean indeed yea clean at Heart and pure from Sin in and by Christ Jesus Therefore let all the Enemies of Christ and his perfect Work be silent for ever So be it But above all it seems strange what he sets down in that Defiling Book called The Looking-glass where he saith That Philpot Bradford and Cranmer confessed That they were vile sinful and wretched Hypocrites even at the State when to be burnt for their Religion I say either he or the Printer or Relator of the History or all of them do greatly wrong them Sufferers or else their Condition is greatly to be lamented who had so much Zeal and Boldness as to Suffer for the sake of their Conscience and yet had so little Knowledge and Understanding of the Mystery of God and Christ as not to know the washing of Regeneration and renewing of the Holy Ghost no better But we leave this and so proceed to see what there is in those Scriptures which he saith the Quakers make so much use of to prove Sinless Perfection The first is Psal 37.37 Mark the Perfect Man and behold the Vpright for the end of that Man is Peace The second is Heb. 6.1 Therefore leaving the Principles of the Doctrine of Christ let us go on to Perfection The third is 1 Cor. 2.6 Howbeit we speak Wisdom among them that are perfect The fourth is 2 Cor. 13.11 Finally Brethren farewel be perfect To all which I say It 's most plain to every pure Eye that these Scriptures with many more that might be brought to the same purpose prove sufficiently a Sinless Perfection otherwise it is no Perfection at all if not Sinless of God's working for every Work of God is Sinless and Perfect for that Perfection which is in or with Sin is the Work of the Man of Sin and is that Perfection which pleaseth his vile sinful hypocritical Members so well And so whosoever marks and beholds this imperfect and unbelieving Generation shall plainly see their End is Trouble and Misery and therefore it is that our words which we speak this day from the Lord concerning the great things of his Kingdom are accounted no better than Folly and Error amongst these sinful Opposers of God's Work of Sinless Perfection in his Saints and so these Opposers are never going on to God's Perfection but backwards from that of God in them which should lead them to God and so their Back and not their Face turned to God they are ever learning but never able to come to the Knowledge of the Truth as it is in Christ Jesus which perfects to God all that come to it And so how can they for shame exhort their Hearers to Perfection who are themselves the great Opposers of God's perfect Work in his People above all others To conclude That which remains at present to be spoken to that filthy Looking-glass is to wipe off a heap of Lies and Dirt which he hath falsly charged upon the Innocent and Harmless People of God called Quakers as in p. 249. where he saith That we disown the Ordinances of Christ and his Gospel the Word preached by his Ministers Church-order Baptism and Supper of the Lord Prayer Singing of Psalms the Publick Ministry as no Ministry of Jesus Christ Albeit saith he God hath set his Seal thereto in the Conversion of many Souls To all which in a word I answer and say The Lord both hath and yet will rebuke that Lying Spirit by which this Book was written And in particular to the several parts of this false and notorious lying Charge against us I say That the Ordinances of Christ and his everlasting Gospel we dearly love and own and the Word preached by his Ministers but not the Ministers of Antichrist we dearly own and delight in for the Word of God which the Ministers of Christ which he sends preach is Spirit and Life not the dead Letter for the dead Letter which the Hirelings preach for filthy Lucre we know to be no better than Chaff compared with that living Word which the Ministers of Christ preach for the Letter of the Hireling killeth but the Spiritual Word of the Gospel of Christ gives Life the Word of the
And as for the danger the Apostle reasoneth in his Epistle to the Hebrews quite contrary to this T. H. for saith the Apostle Heb. 12.25 See that ye refuse not him to wit Christ that speaketh for if they escaped noâ— that refused him that spake on Earth much more shall not we escape if we turn away from him that speaketh from Heaven Also see Heb. 2.1 c. See what thou hast chosen Tho. Hall How thou hast chosen the Earthly before the Heavenly the Killing Letter before the Heavenly Spirit of the Lord Jesus which giveth Life and the Shadowing Law of the Servant before the Living Law of the Master Jesus Christ who was counted worthy of more Glory than Moses in as much as he that Builded the House is more worthy than the House See Heb. 3.3 But when we say that Moses's Law is a killing Letter and made nothing perfect this T. Hall like a wicked Man is ready to cry out of us as though we broached some new or strange Doctrine when as it is no other than the plain downright Doctrine of the Holy Apostles and Servants of the Lord Jesus set down in Scripture as you may read without our adding or diminishing any thing at all And to this purpose see 2 Cor. 3. where are these words Verse 6 c. Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life But if the Ministration of Death written and engraven in Stones was glorious Mark this though he calls the Law glorious in its time yet he calls it the Ministration of Death so that the Children of Israel could not stedfastly behold the face of Moses for the Glory of his Countenance which Glory was to be done away How shall not the Ministration of the Spirit be rather Glorious For if the Ministration of Condemnation be Glory much more doth the Ministration of Righteousness exceed in Glory For even that which was made glorious had no Glory in this respect by reason of the Glory that excelleth For 〈◊〉 that which is done away was glorious much more that which remaineth is glorious Seeing then that we have such hope we use great plainness of Speech And not as Moses which put a Vail over his Face that the Children of Israel could not stedfastly look to the end of that which is abolished But their Minds were blinded For until this day remaineth the same Vail untaken away in the reading of the Old Testament which Vail is done away in Christ But even unto this day when Moses is read the Vail is upon their Heart Nevertheless when it shall turn to the Lord the Vail shall be taken away Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Here this T. Hall might as well have condemned Paul as us for I say that here is more spoken for a Jewish Spirit to catch at than in our Writings for I say nothing comparable to this can be brought out of our Writings for a seeming denial and making void of Moses's Law for here he calls it not only a killing Letter but even a Ministration of Death and Condemnation done away and abolished and never able to remove the Vail of the Heart from any in reading of it And so whereas this Hall is used to bring Psal 19 4 7 c. for establishing his Dreams about Moses's Law where it is said The Law of the Lord is perfect converting the Soul He might easily see it was not Moses's Letter Ministration or Law which Paul here says was Kâ—lling and Condemning to all that came under it to get Life by it But David speaks there of the Law of the Spirit of Life in Christ Jesus which opened the blind Eyes of his Mind and wrought the Holy Fear of God in his Heart and so converted his straying Soul to follow the Lord through Faith in his Name as it is with the Faithful at this day as the Apostle saith Rom. 8.1 c. There is now therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of Sin and Death For that which the Law could not do in that it was weak through the Flesh Christ doth in us and for us And that the Law of Moses made nothing perfect it is the Apostles express words also Heb. 7.18 19. For there is verily a disanulling of the Commandment going before that is as he reasons all along in this Chapter the Law of Moses in the Letter for the Weakness and Vnprofitableness of it suitable to that before mentioned in Rom. 8.3 For the Law made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Now if any be ignorant of what this Better Hope is which makes perfect and by which Believers draw nigh to God they may know it is Christ Jesus the Lord of Life and Glory that quickning Spirit also by which the Vail of the Heart is rent away in them that believe which the Old Covenant made with the Jews at their coming out of Egypt could not do because it was weak through the Flesh as is said before And so thou T. Hall and all the Unbelieving World going out from the Spirit into the Letter in your Fleshly Minds and Wills which is Enmity to God and is neither subject to the Law of God nor indeed can be as Paul saith Rom. 8. you bring in nothing but Condemnation to your poor Souls for you are so proud in Heart that you will not come to Christ that meek lowly Lamb to be taught by his Light and Spirit which shineth in your Consciences reproving you daily for your Unbelief But you think by your exercising of your selves in your own Wills and Times in some outward Observations of your own devising called Religion to get Acceptance unto God in them though to his Son you are utter Enemies But truly instead of Life you bring Death for the Wages of these your sinful Doings and defiled Worships is Death And that thou T. Hall art an Enemy to Christ and his Blessed Spirits Teaching thy words in thy Papers will still fully and more abundantiy shew which are these which I shall now set down for thou T. Hall in Page 11. wickedly sayst Be it known unto you Quakers God and Christ had no such an intention to answer the Question of the Man in the Gospel in any such like manner to seek to the true Worshipping of God in Spirit and Truth but Christ instead of directing the Desire of the Man for the good of his Soul and Glory of
said before them all that he never heard any such Voice or Command And I ask'd him what he Preach'd to the People then and he made Answer and said His Experiences and I told him his Experiences might not reach to every Condition but he that had the Word of the Lord might Preach it whom God sent and that would Reach all Conditions who knows all Conditions And so the Lord's Word and Power struck him that he was Silent But the rest of the Priests were High and Opposed and came to nothing And Judge Fell wondered and was astonished at what he heard Thomas say that he had never heard the Voice of God nor Christ to Command him to Preach to any People and the said Thomas Taylor being look'd upon a High Priest and above the Common Priests and a Sober Man and Beloved among the outward Professors and so I went along with him that Day to a place called Newton in Lancashire where he used to Preach sometimes and he was very much down and sad and groaned that Night And the next Day we went to a Meeting which we had in the Steeple-house-yard but he would have gone into the Steeple-house but the Priest would not let us and I told him it was no matter And there came another Priest from Vnder-Barrow and several others and Thomas sitting still at last a tender Spring of Life Sprang up in him and he Spoke very well in it to the People both of his own Condition and the People's and where they had been and now how they must turn to the Lord Jesus Christ And the Vnder-Barrow-Priest and some other Professors were Offended and Opposed him but the Lord's Power came over them all For he was look'd upon in the time of his Priesthood above them And Thomas Taylor grew in the Grace and Truth of Christ and came to know the Word of the Lord and Preach Christ Freely as then he had Received Freely and forsook his Parish-steeple-house and his old Parish-wages and the rest of the Priests that Preach'd for Hire and he Travelled up and down in many parts of England Preaching the Word of the Lord and his Gospel freely as he was Commanded who had Received it freely And likwise his Brother Christopher Taylor who had been a Publick Preacher to a People was also Convinc'd and Preach'd Christ freely And many Disputes Thomas had with the Priests and Professors and continued still in his Confession to God and his Truth and People and what their Conditions were and had been formerly And so from that time he continued in the Truth and the Grace of God and grew mightily in it and boldly Preached it and saw where the Priests and Professors were and by whom they were made and sent not of God so that the Priests and Professors grew in a Rage against him and Persecuted him And he having been a Lecturer at Richmond in Yorkshire was made to go there and Turn his Back to the Priest and put his Hands to both his Ears and stop them as a Sign how God had stopt his Ears unto their Sacrifice and Service and Offering And then after he was cast into a Prison at Appleby in Westmoreland for the Truth 's Sake under a cruel Goaler and a very bad Prison being a sad smoky place by the Smoke that came out of other Rooms enough to Choke him But he continued Faithful in the Life and Power of the Lord and the Lord delivered him thence And afterwards he Travelled up and down Preaching to Priests and Professors and warning all both Small and Great to Repentance and Amendment of Life turning many to the Lord. He was after a while cast into Prison at York for Truth and after some time the Lord there delivered him And so when he was at Liberty he still continued Labouring in the Work and Service of the Lord Preaching the Everlasting Gospel and Turning People from Darkness to Light and from the Power of Satan to the Power of God And also his Life and Conversation Preached being a Man of a Sober Life and Sound Judgment and a good Understanding in the Truth And after he had Travelled much up and down in several parts of this Nation he coming into Staffordshire was there Imprisoned and Premunired for refusing to Swear in Obedience to the Command of Christ who says Swear not at all and there he was kept Prisoner Ten Years and a half in the Town of Stafford under cruel Goalers and a sore tedious Imprisonment he had and great Sufferings by those Magistrates as his Letters will Testifie and a wearisom Imprisonment he had through the wicked Prisoners which burdened and grieved his Righteous Soul And when he was at Liberty and Travelled up and down in the Power of the Lord in the Lord's Service being a Man of a Tender Spirit and Conscience sometimes he met with Bull-baiting Bear-baiting Plays and Shews and Cock-fightings and Mountebanks and Ringers of Bells c. which burdened and grieved his Righteous Soul that People should spend their pretious Time in Sports and Vanities and such as professed Christianity which were more like the Heathen-Romans than Christians who was made to Admonish such and Reprove them as his Letters Testifie and not to spend their time so Vainly The Lord was with him and did assist him who was an Elder indeed and Partaker of the Glory that is to be Revealed who sought to Establish such as he Convinced and were Convinced in the Truth and Gospel the Power of God who was Beloved of God and all his Faithful People And many bad Prisons or Goals he was cast into for the Lord Jesus Christ and his Truth 's Sake And he had a Dispute with Doctor Owen at Oxford and the very Scholars could say That Thomas was too hard for him for the Lord with his Eternal Arm and Power did Support him And he was a Faithful True Upright Man in the Lord's Truth to the last and turned many to the Lord Jesus Christ that they became Hearers and Followers of him who Speaks from Heaven And he loved the Government of Christ and his Spiritual Heavenly Order among his People And when he had fulfilled his Ministry and finished his Course who was a harmless and blameless Man in his Conversation he laid down his Head in Peace and Died in the Lord and is Blessed and his Works follow him Much might be writ of this Honest and Faithful Servant of God Thomas Taylor 's cruel Hardships and Sufferings that he went through for Christ and his Truth 's Sake He finish'd his Days at Stafford with his Wife in 1681. after he had been an able Preacher of the Gospel from about 1652. And is at Rest with the Lord And Blessed is he that Dies in the Lord yea saith the Spirit his Works follow him Precious 〈◊〉 in the sight of the Lord is the Death of all his Saints Psal 116.15 George Fox Edmonton in Middlesex the 24th of the First Month 1681.
precious Faith Grace Mercy and Power from God the Father and our Lord Jesus Christ be abundantly multiplied in you and the Blessed Arm of his Power support you and carry you through all the present and future Tryals for the Gospels sake on Earth for us hath the Lord drawn out of the many Waters and set our Feet upon the sure Rock of Ages the tryed Foundation and brought our Souls into the unmoveable Rest Glory to his Name for ever that we might be to his Praise and Glory and Honour for ever that he might dwell in us and we in him for ever and so be safe for ever under his Wing where the Wicked cannot come because of Unbelief and that great Violence whereby they have stopt the way of all good from their Souls But now Dear Hearts and Beloved in the Lord you who have loved the Light and received the Power which makes all manifest and cleanseth from all Sin you are Blessed even the Blessed of the Lord God of Heaven and Earth who loves your Souls with a perfect Love and fills your Hearts day by day with his Infinite Goodness Therefore as a Recompence for all his Mercies give up your selves to his Holy Will in all things and love the Lord the same our everlasting God and Father with all your Hearts Souls Mind and Strength and he will do abundantly for you and us all even his whole Israel in every place beyond all that we can ask or think Look not out at the World nor their Love nor Hatred for they are Men and not Gods but keep in the Sanctuary of God the Spirit of Christ and there is Safety with him is the Well of Life which refreshes our Souls continually and makes all things easie and possible to us through Faith in his Name and Patience So let Patience have its perfect Work for we have daily need of it that we may continually see and feel the Love of the Lord in the Land of the Living and not be clouded with the Spirit of this World which gendreth to Bondage in any thing For if Lot's Wife look back she is presently turned into a Pillar of Salt and if the Israelite turn back but in his Heart into Egypt he is snared in Unbelief So my Dear Friends look up to the Lord in Spirit and Truth and wait continually to feel his living Presence in you to keep you open and single to him that of the powerful Spirit of his Holiness which slays the Sin and quickens the Soul to God you may be Witnesses and so come to possess the Immortal Kingdom where Righteousness Peace and Joy in the Holy Ghost only reigneth So with the Dear Salvation of my Love unto you all I commend you to the Lord to bless keep and water with his Goodness continually to his Glory who only is Holy and gives us freely every good thing to enjoy both for Soul and Body who is near to the Righteous in every Necessity to Help and Save to the uttermost To whom be Glory and Immortal Praise Even so rests with you in the full Assurance of his Tender Mercies in Christ Jesus your Dear Brother Thomas Taylor TO FRIENDS TO the Called and Chosen of God the Dear Vessels of Life and Glory in all the Earth doth the Tender Salutation of me your Dear Brother reach who as a feeling Member in the Holy Body of the Lord Jesus do daily partake with you of the Blessed Joys of Life Eternal and of the present Sufferings for the same who therefore cannot but continually through the pure Love and Lifes Motion breathe out amongst you the Happy state of our Innocent Souls because of Truth upon every Occasion to the stirring up and refreshing of the tender good thing the Heavenly Mind in all to the joint Praising Blessing and Magnifying of the Lord 's great Name for his abundant kindness towards every Particular Faithful Ones for Ever and Ever for he is good to Israel unspeakably unalterably true to them for Ever And now Dear Friends seeing God hath been so gracious to us above all the People of the Earth as to set his Name upon us in Righteousness to the Amazement and Astonishment of many and hath caused our Rod that was dry even as others to flourish and bear Fruits in the midst of the Earth to the Praise of his Living Power as a Token of his Acceptance and Choice And seeing God hath so graciously performed his Promises to us his Seed made to his Israel of Old in bringing up our Souls from Death and our Life from the devouring Sword and hath unloosed our Tongues to speak of his Wonders in the great Congregation why shall we not then speak good of this the Name of our God the true Everliving God in Comparison of whom the whole World with their many Idols Gods and Lords are nothing We may not be hindred by the Adversary from breathing forth our pure Life given us of God for his Glory in a continual mention of his Holiness for if we should be silent the very Stones would do it for now is the Lord Jesus arisen indeed and ascended far above all Heavens Principalities Powers Names and Greatnesses whatsoever and come again to our Spirits according to his Blessed Promise that of his unspeakable Fulness we might all partake in abundance to the causing of our Cup to overflow with all Holy and Heavenly Consolations and Praises for the perfect Salvation of our God to the watering of every tender holy Plant in Israel that waits for the same For as the Dew to the tender Herbs so is thy Blessing O Immanuel to the Garden of thy own planting thy Beloved Plants that waits for thee amongst whom the pourings forth of thy Name is as sweet Ointment And Blessed are all that wait for thee who hast inclosed thy Beloved People in the Arms of thy own Almightiness and filled them with thy own Blessed Kingdom and Righteousness who hungred after thee even so Father of Life be it for Evermore to thy own unspeakable Glory who alone art worthy So now Dear Friends into the Unity of the Holy Life Power and Spirit of our Lord Jesus Christ let every Soul of us gather and retire it self to be nourished up thereby and preserved to a daily and perfect Victory over all Temptations and Provocations whatsoever that upon the very Head of the Serpent we may tread and let us not look at the seen things for therein lyes the Wiles and Temptations but let us eye and feel the Blessed Invisible Life and Powerful Heavenly Spirit of our God to carry us through and over all to his Glory who hath said That he will never leave nor forsake his tender breathing Seed that waits on him so Blessed are all that are found in this his Covenant and follow him as Dear Children and Obedient Servants in the sure and safe way of the daily Cross and Self-denial to a perfect mortifying and subduing of the fleshly
Free Gift of our God and no Inchantment shall now stand against God's Spiritual Host nor Divination against the Redeemed of the Lord who have known his Wonders in the Deep and known the Out-goings of God's Power against Pharaoh and all his Host in the Red Sea of his Fiery Indignation And now will God be exalted in Judgment and avenged in Righteousness upon all Nations and People under Heaven who hold the Truth in Unrighteousness and will not that God's Holy Son Christ Jesus the Light should Reign though he be come to Reign and Judge in the Earth For to him the Light who lighteth every Man that cometh into the World is all Power in Heaven and Earth given and his Light shines freely into all your Hearts O all People of the Earth and shineth in the thickest Darkness making manifest the Creator's Will to all your Consciences through your Darkness tho' People comprehend it not but it comprehends you and all your dark Ways and destroying Thoughts and lets you see plainly that for all your great Workings and toilsom Labours in an outside Profession in your earthly Wills you have wrought no Deliverance in the Earth but your Soul's Enemies still stand in strength and it lets you see plainly that for all your striving and sighting and killing and spoiling and destroying one another about earthly things you have done no good at all but brought God's Judgments upon all your Souls and pierced your selves through with many Sorrows And therefore the Heavenly Voice sounds through the Earth and calls aloud in your Ears and knocks at the Door of your Hearts O all People of the World High and Low Professor and Prophane Jews and Gentiles Christianâ— and Turks arise arise awake awake turn in your Minds to the pure Light of Jesus Christ the Judge of Quick and Dead the Son of the Eternal God Creator of Heaven and Earth who Died for your Sins and Rose again to give you a New Holy and Everlasting Life in himself through Faith in his Name And behold he lives for Evermore and all see and search diligently in your selves what you know of his Holy Life made manifest in you to destroy the Body of Sin and Death in you which in the Days of Darkness hath filled your Vessel and brought your very Soul Mind and Heart into the Thraldom of that wicked One who is called the Devil and Satan and compassed with Terrours and Fears and Affrightments your very Life and whole Man because of the Wrath of the Almighty which you by your sinful unrighteous and unholy and cruel doings both against God and your Neighbour have stirred up against you And behold the Earth languisheth because of these things and the Children of Light who are Redeemed to God out of these sore Evils and grievous Plagues do mourn for you and bewail your Misery Night and Day as well knowing in the Light of the Lord what your woful End will be if these Briars and Thorns and noisom Weeds the proper Fruit of the Curse be still suffered to grow in you and cumber God's Ground O how nigh unto Cursing is that Field which God's Rain rains upon and yet brings forth no better Fruit than Killing and Slaying and Spoiling and Cousening and Cheating and Defiling and Oppressing one another besides Lving and Swearing and Cursing and Drunkenness and Pride and Persecution of God's Righteous Seed with all other Abominations of the World against the holy Light and Checks and Reproofs of the good Spirit of the Almighty both in their own Consciences and the Mouth of God's Servants and Holy Witness of Truth in the Scriptures which notwithstanding all these their Abominations many of them profess to be their Rule But know O Man whosoever thou art or whatsoever Profession thou art of that that 's thy God and Ruler and Father and Teacher and Way whose Commands thou lovest and whose Works thou doest and whose Will in the inward of thy Mind thou closest with as Christ said to those Liars false Accusers and Murtherers in his Day John 8.44 c. Ye are of your Father the Devil for his Works ye will do he was a Liar and a Murtherer from the beginning so thou that goes from the Light of God in thee which shews thee thy Sin and the evil Lustings and Desires of thy Flesh and Mind thou goes from God and from his Fear and from the Way of Peace and so thou going from this and joining to evil Motions of Sin in thy Flesh or Corrupted Mind thou joins to the Devil and so brings forth Sin which is the Devil's Work and the Wages of every such Work is Death and so in the very Moment of time in which thou dost the evil Work whatsoever it be contrary to God's Light in thee thou diest the Death and so remainest Dead from the Life of God and his Blessed Righteousness until the Day of true Repentance and Amendment of Life and then what will it profit thee to have gained the World or Victory over thy Neighbour or Satisfaction to thy Lusts in the Loss of thy Soul's Life therefore arise arise awake awake O all Nations and People come forth to the Judgment of this great Day of God Almighty for now is the effect of every Vision to be known and felt in the Earth and the high Towers of the City of Confusion the Mystery Babylon the Great Whore the Mother of Harlots shall fall to the Ground and the Mountain of the House of the Lord shall be exalted over all yea the Lord alone and his Righteousness and Truth and Peaceable Kingdom on the top of all shall stand and no Weapon formed against him and his People shall ever prosper And how is it O all Nations Kings and People that ye are not yet willing after so many Years knocking at the Gates of your Cities and Doors of your Hearts that you will not open to the King of Glory Christ Jesus the Light that lightneth every Man that cometh into the World that he may come in and be Judge and Lawgiver and King in the midst of you that the Desire of all Nations may come and be Head in all For what is it that the Soul which God hath made in all Nations doth desire but to see it self unburthened of that grievous Corruption which hath defiled it and to be delivered from that Body of Sin and Death which hath and doth so Embondage it from the beginning until Christ's Power be known within to work the Work of God and to destroy the Work of the Devil and to save the Soul from its Sin and present it spotless to God which is the true Salvation indeed Now this is my Witness for God amongst the Servants and Redeemed of the Lord this Day whom the World in Scorn call Quakers who suffer for Righteousness sake That there is none that can thus know the Day of Christ's Power to Salvation but as they believe and receive that Light of God and
that they lived but were dead from that true Life that was in Christ Jesus whom in words they Professed And though the passage we feel now to be as hard of coming from amongst the false Christians and Turks as it was for the first true Christians to come from amongst the Jews and Gentiles yet the Almighty Power of our God is able over all and through all to carry us to the End whom he hath called and saved with a mighty Salvation ever praised be his Name and who will yet save his beloved Seed Israel and gather them from the East and West and from the North and South to sit down with Christ in his Kingdom And this is no ill News to any but who are glewed to Deceit and married to Iniquity But it is good News and glad Tidings indeed to all that love their Souls and the Honour and Glory of Truth more than the things of this perishing World And I could desire that all who are apt to reason as the Jews did when they heard the Declaration of the Gospel of Peace and Kingdom of God which stands in Righteousness and Peace saying If we let this go on then the Romans and others will come and take our Place and Nation I say that they would consider that the very course which they to wit the old Jews in the denial of the Truth took for saving of themselves brought utter destruction upon them and their Nation But what shall vain Man in his foolish fall'n Wisdom and Earthly Reasonings think to be wiser than God and to have a greater Care and Love to the Creation than God himself who made it hath What shall Angels at the Birth of Christ sing Glory to God on high and Good-will to Men and yet when the way of God in Christ is published for bringing this great Work of Salvation to pass vain Man must come in with his false Mind and say This is the way to confound all Order and destroy all Good and that this Doctrine turns the World upside down and that the Messengers of Christ are Pestilent Fellows and movers of Sedition O Earth Earth tremble before the Lord for thou shalt never have Peace in ' thy own ways thou shalt never be saved by thy own Strength thou shalt never be established by thy own Counsels thou shalt never have true Peace nor Plenty within thy Borders until thou believe the Gospel which saith Learn of Christ whose Kingdom is not of this World and whose Weapons are not Carnal but Spiritual mighty through God not for the pulling down of outward Walls and Bodies but for razing and pulling down and destroying the strong Holds of Sin and Satan in the Hearts and Lives of the Children of Men. For after that saith the Apostle the World by Wisdom knew not God it pleased God by the Foolishness of Preaching such Doctrine as this which is a Cross and stumbling Block to all Flesh to save them that believe So lay things to Heart ye People of the World and Inhabitants of all the Earth for God's purpose is not to exalt any Man or Men of this World nor to glorifie any Flesh but to exalt his own Son Christ Jesus the Heavenly Man the Lord from Heaven the Truth over all of whose Kingdom and Government there shall be no End And all that Obey his Voice and for Obedience thereto are made willing to Suffer with him shall Reign with him for evermore But all others whether they be called Christians or Turks or whatever else shall be as the Dust or Chaff before the Wind to be scattered as the Lord by his Spirit from the beginning hath said and at this Time speaketh in his Servant Thomas Taylor To Loose and Wicked Professors HOW long O ye People will ye sleep and slumber in a dead Form of Religion without the Life and Power of Godliness How long will ye dote upon the shews and appearances of Things where the Substance is wanting Can the Soul of Man live upon that which perishes and passes away with the using as the things of this present time do How long shall the Trumpet of the Lord be sounded in the Land before the People prepare themselves to serve the Lord and worship him in Spirit and Truth as he requires How long shall the Judgments of the Lord be in the Earth before the Inhabitants thereof learn Righteousness O the hardness of the Hearts of the Children of Men this day upon the Earth how past feeling are the Men of this Generation grown and without Understanding Never was Sodom more secure The Day is dawned and the Sun is up and yet they lye fast locked up in the deepest Sleep of fleshly Ease and carnal Security And because the Lord suffers not his whole Displeasure to arise at once upon them therefore they go on to harden themselves in their Sins as the People of old did whom the Lord overthrew in his Wrath And so because Judgment is not speedily executed upon their Evil Deeds therefore they set their Hearts to go on in their old ways of Sin Vanity and Uncleanness and so cover themselves but not with the Spirit of the Lord nor any of the pure and Holy ways thereof but take Counsel one at another and strengthen themselves in the Arm of Flesh Wo wo unto you O wicked and evil People who harden your Hearts against the Lord who shall sufficiently bewail you or what Lamentation shall be taken up for you With the Mourning of them that mourn for the Dead slain by the Sword cast out into the High-ways to be trodden under Foot shall you be lamented Thomas Taylor To Protestants OYe poor People called Protestants in the sence of the Love of God to my Soul and pity to yours do I write these Lines It is many Years now since it pleased the Lord to deliver you from the bloody Conspiracy of them called Papists in that Powder Plot and you have kept a Yearly Remembrance of it in an outward Day in an outward manner Acclamations Organs and other bodily Exercises but alass your Souls lies still in the Death Ignorant of that Heavenly Deliverance and Resurrection from Sin which the Saints in Light witness to the everlasting Praise and Glory of his Grace daily and hourly to be remembred and at no time to be forgotten And for want of this your Offerings cannot be accepted of the pure God who looks for Spiritual Obedience from the very Heart of all that receive any Blessing Mercy or Deliverance from him either for their Souls or Bodies But truly the Lord God is not pleased with your Organs Ringing of Bells and Singing and shouting on the top of a Steeple or any vain words of Thankfulness for an Offering to him and you still remaining in that nature which grieveth his Holy Spirit And so you dishonour the Holy Lord God the Creator of all things by your base and low thoughts of him judging his Thoughts to be like your
Thoughts and that such a sorry Service as you offer to him will please so great a Majesty Truly the Lord might justly give you into the hands of those he hath thus delivered you from because of your Sins and because you lay not his Goodness to Heart as a truly thankful People do So whilst you have time prize it and awake out of Sleep and come to the Light of God in you the Soul's Searcher and it will let you see the Truth and Seasonableness of my Words that you may repent of all your Sins and sinful Sacrifices and learn to offer unto God your whole Heart to be disposed of to his Will and Service that by his Power he may purge you and through his Righteous Judgments he may make you clean in Heart for his use who is over all blessed for ever And who is seeking such Holy Worshippers in this day of his Power wherein he is arisen to purge the Earth with his fiery flaming Word and to slay the wicked with the Sword of his Mouth Thomas Taylor To the Sons of Vanity YE Sons of Vanity whose Exercise and Delight is not all in God and Goodness but in Sin and Vanity to the darkning and separating of your Souls from that blessed Peace which the Saints in Light enjoy with the Lord God O the miserable Desolations that Sin in this Night of Apostacy hath made in the Earth yet Glory to God though the Egyptians sit in the grossest Darkness yet the Children of Israel who fear the Lord and work Righteousness have Light in all their Dwellings And in that Light they stand Witnesses for God continually against all vain Inventions and cruel Sports of Men of corrupt Minds whom God will Judge and severely Punish in his Judgment-Day O consider this ye Cock-Fighters Bull-Baiters and all that forget God for the Judgment hastens and who shall stand in the Gap for wilful Transgressors What did ye seem to humble your selves lately in a Publick Fast for your Sins and are you so quickly turned again to the Vomit of your old Vanities How should the Lord but smite the Land for these things From a Servant of God these Thomas Taylor Who they are that only Rejoyce in the Birth of Christ NOne can rightly Rejoyce in the Birth of Christ but the Spiritual New-Born in Christ Those that think to please Christ with Eating and Drinking and Sporting and Playing are Garnally-minded and the Carnal Mind cannot please God Rom. 8.6 7 8. so it s manifest that the Service and Kingdom of God stands not in Meats and Drinks and foolish and worldly Delights but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For Meats for the Belly and the Belly for Meats but God will destroy both it and them saith the Apostle But God will never destroy such as Serve and Worship him in Spirit and Truth all the days of their new and redeemed Life and so it is manifest the more Spiritual that any one is the more are they dead and separated from that foolish Mind and vain Customs that the evil World loves and lives in And on the contrary those that make most Provision for Flesh to satisfie it in the Lusts thereof let the time be what it may are the greâ—test Enemies to Christ and their own Souls So let things be well weighed and considered and it will appear to the open Eve that God is not more dishonoured in any Twelve Days of the Year than in these that People pretend most to Honour him in which to a Godly Heart cannot but be matter of great Sorrow as saith the Apostle Phil. 3.18.18 Many walk of whom I have told you often and now tell you even weeping that they are Enemies to the Cross of Christ Whose end is Destruction whose God is their Belly and whose Glory is in their Shame who mind earthly things And this is the miserable and woful Condition of too great a part of the People that in these days bear the Name of Christians over whom the Spirit Mourns Thomas Taylor A Testimony against Persecution to King Charles the Second and his Magistrates THough our Sufferings be little accounted of in the Eyes of those that Afflict us yet be assured they are seen to be great and many in the Eyes of God our Heavenly Father for whose Name and Truths sake we suffer and for this are his Judgments begun to be poured out upon the Land for though the People of the Land of all sorts be guilty of many other Crying Sins yet this one Sin of Persecuting the Righteous for their pure Conscience sake is and always hath been the most Grievous in the Eyes of Jesus Christ whose Glory is mainly concerned in it as one may see by that in Acts 9. where it is said by Jesus from Heaven Saul Saul why persecutest thou me The Jews and Saul thought they had done well so to persecute those Poor Members of Christ in those days because they would not conform to the Ceremonies of their Law and Service but Jesus saw it was done against him in them what was done against them So though many may think they do well in doing thus against us in these days because we cannot conform to your Customs contrary to that of God in our Conscience Yet know assuredly we are justified in the sight of God for what we do and he will assuredly plead our Innocent Cause as he did the Sufferers for Truth in those former Days and it will not be well with the Land so long as these Yokes of Oppression are upon us who desire nothing more than the Peace Welfare and everlasting Good of the King and all People but alas it will not be so long as the Law which should be laid upon the Wicked Drunkards Swearers Unclean Persons and Wasters of God's Creatures upon their Lusts is thus laid upon the Righteous who live Peaceably Righteously and Godly in this present evil World And so you Judges be awakened to true Judgment and Justice and know aright for what both Land and Sea mourneth at this day and let the King also and all People know the same and know that it is for all your Sins and especially for the hard Usage of us the Peaceable and Innocent People of God in Scorn called Quakers for our Pure Conscience-sake and Holy worshipping of our God in Spirit and Truth as the Lord Jesus Christ hath taught us And so till this with the rest be repented of How can the Lord accept you or be for you Yea though Noah Daniel and Job stood before God to intercede for you yet his Heart cannot be for you so long as your many Sins and this grievous Sin before mentioned do remain Yea though you should meet together every day in the Week and call it a Fast and seem in the outward to humble your Souls yet till these Burdens of Sin be removed from off your Souls and the Yokes of Oppression from off
of Kings and Lord of Lords and dreadful over all whose Eye is as a flame of Fire who came not to send Peace on the cursed Earth but a Sword and whose Sword never returns empty from the Battle unto you all I say saith the Holy One the Lord Jesus Christ Do not I see your ways and your doings both what you have done and what you do yea do not I search and see your Hearts and Reins and know what you would do O! consider consider do you know that I am near when you sit in Council and work all your Works even your darkest Works and take notice of them and treasures them up in my remembrance to give to every Man according to his Ways and the fruit of his Doings Do not I know that you all in Words profess me and call me Lord Lord and say I am your Saviour but alas alas you will none of me to Rule in you and over you nay nay you ask not Counsel at my Spirit and so are not for my Honour in what you bring forth Only sometimes when my witness is reached in you a little is done by some of you for my Babes but then your Goodness stays not but passeth away like the early Dew and then your evil Hearts turn back again from me and then you take Counsel one at another how to establish your own Kingdom Wills Glory and Greatness which is of this World and regard not my Honour my Glory my People who fear before me and with Moses and all my Saints do quake and tremble at my Word but suffers them to be a Prey to many and lets mine Enemies go free amongst you What shall Drunkards Sweaters Morrice-Dancers Stage-players Gamesters of all sorts and Hypocrites of all sorts have liberty to meet together to dishonour my Name without danger and fear and my Babes only who meet together to wait upon me to glorifie my Name sand to edifie one another in the most Holy Faith be threatned stocked and haled before the Judgment-Seats and be Imprisoned as though they only were the burden of the Land Shall I not visit for these things saith the Lord and shall not my Soul be avenged on such a Nation and People as this O! how hath the Enemy of the Soul deceived you in making you believe that you are setting up my Kingdom and Gospel when you are fetting up your own Nests on high and going about to establish your own Traditions My Kingdom is not of this World but that which you set up is of this World My Worship stands in Spirit and Truth yours in Form and Shadows and outward Shew which the Hypocrites for self-ends can fast enough run into My way is in a daily cross to all Flesh yours in the Will and Liberty of the Flesh O the burden the burden that I bear of you O the weight that you are unto my Spirit O the cry the cry and deep Groans of my oppressed Seed amongst you because of your Iniquities O! consider consider what is lately come to pass concerning Oliver Cromwel and his House and his Friends and Flatterers and shall not my Hand find out you if you be found in their Ways or worse Did I visit amongst other things for the several Excesses committed about him in the time of his Life and Greatness and especially for that at his Death and shall I not visit for the several Excesses and Wastings of my Creatures about thee O Charles Stuart in these late Months especially about that of thy Proclamation and Coronation saith the Lord God Lay things to Heart ye forgetful and stout-hearted Children What can you say that was Evil and Oppressive in their Days and is not as yet amended in yours I the Lord look for Judgment and Righteousness from you I look that you should make use of my Power for the encouragement and help of them that love me and fear my Name in the Lands and not of their Oppressors I will call you and all Nations quickly to account for all things I will not be always saith the Lord as one that sleepeth or winketh I will arise I will come in mine eternal dreadful Power amongst you O Sinners and Hypocrites in these Islands and in all the Earth I have been long as a gentle Lamb and little oppressed Child amongst you I will now arise I will put on Zeal as a Cloak and will cloth my self with Garments of Vengeance and will roar from my Holy Hill and will be as a Lyon and as a fierce Lyon amongst you to take a Prey And all your false Shepherds and pretended Watchmen with their false Instruments shall not frey me nor in the least dismay me nor deliver the Prey out of my hands Neither will I hear their false Cry and Prayers nor regard their deceitful Fastings to do them good who now in this day of my Visitation will none of my Counsels but at naught set all my Love and evil entreat my dear Servants who mourn amongst them and in much tenderness warn them to Repentance But oh oh ye Muâ—â—â—de of tall Cedars ye strong Oaks I will raise up a strong Wind amongst you and your high tops shall dash against and split one another and with your fall shall the great multitude of Bramble Bushes Briar-Trees and low creeping Shrubs who admire and adore your Height and Greatness and tremble at you but not at me saith the Lord shall be crushed down together with you in your Fall But Israel shall do Valiantly and your Fall shall be as a Resurrection to my dear Seed and I will do Valiantly saith the God of the Spirits of all Flesh for all that wait for me and love mine appearance For Time is mine and Place is mine and I will not be limited saith the Lord and my Servants shall serve me World without End and that which hath not been seen shall be known in the Earth and Iniquity shall stop her Mouth And Israel's Liberty shall be proclaimed over all the Earth And all Holy Praises by the Lord's Redeemed and Ransomed ones shall be founded forth unto his Name for ever as it is by the living in Jerusalem at this day Even so come Lord Jesus come quickly saith my Spirit Thomas Taylor Thus much the Lord God of Heaven and Earth who desireth not nor delighteth not in the Death of Sinners but rather that they might amend their Lives and live was willing to have the King and his Servants to know which might according to its date have come sooner to your hands if it had been so ordered but if it yet be ordered to come I beseech you in the Bowels of Love as a Servant of God not to slight it but weigh it well in the true Love and Light that searcheth all things and it may be yet serviceable to you for truly Wrath from the Lord is gone out against you and how can it be turned back but by a speedy Repentance of those Evils for
which sets the Soul free from all Sin for how should People ever come to the Knowledge of the Truth by following such Teachers as are out of the Truth For if the Blind lead the Blind must they not both fall into the Ditch Also seeing you profess the Scripture and not unwritten Traditions to be your Rule and would have People to believe that what you do is according to Scripture therefore it 's demanded in a few words further 1. What Scripture have you for your Sprinkling of Infants and Signing them with the Sign of the Cross and telling People That thereby they are made Members of Christ Children of God and Inheriters of the Kingdom of Heaven when in your own Catechism in Contradiction to your Practice you teach That Children by reason of their Infancy or tender Years then cannot perform the Requests of Baptism to uit Faith and Repentance 2. And what Scripture have you for your Sureties so called which you most unscripturally call the Childrens God fathers and God-mothers which you pretend to make up the Defect in the Infants by and for putting these Pretended Sureties upon such bold Undertakings and unadvised Promisings of that for the Child which they never yet did for themselves nor indeed have Faith to believe that so great Works can be done in any upon Earth to wit To forsake the Devil and all his Works c. seeing that such generally held That none can live without Sin Is not Sin the Devil's Work Yea yea And is there any Undertaker for Man to God-ward but Christ And was there any Surety betwixt God and Man but Christ only who saith Without me ye can do nothing So then this evil Custom of your undertaking being derogatory to the Honour of Christ Who can say that God hath required it at your Hands But if you will yet plead for it shew us your Scripture for it if you would be esteemed to act as Protestants and not as Papists and to own Scripture above Mens Inventions and Traditions 3. Also what Scripture have you for your Surplice Canonical Coats Typpets c. and for wearing Black rather than other Colours seeing the Apostle blamed such as placed Religion in Days Meats and the like surely he would not agree with such as place their Religion in Garments and Colours Blessed be the Lord whose Day is dawned which makes all things manifest and none will hate the Light of it but Evil-doers 4. And what Scripture have you for your Tithes Easter-Reckonings Mortuaries and the like now under the Gospel and for your Laws which you call Spiritual to compel the People to pay you them seeing Christ is come the End of that Levitical Priesthood under whiâ—h Tithes were payable by Law 5. What Scripture have you who profess your selves to be Christians for your Swearing Swearing in your Courts so called Swearing in your Spiritual Courts 〈◊〉 The poor People called Câ—uâ—eâ—-Wardâ—ns grâ—â—an under the Burden of this evil Custom O this is far from following Christ who said and saith unto his Swear not at all but you are grown to that pass that you cannot trust one another without Swearing no not in your Church-matters Is not this a Fruit of Apostacy and departing from that ancient Faith which was once delivered to the Saints 6. And what Scripture have you for giving David's Prayers Prophecyings Roarings Quakings Tremblings and Confessions in Rhyme and Meeter to the World to sing who are of another Spirit than David was and so utterly unacquainted with David's Conditions and so instead of singing with the Spirit and Understanding as the ancient Christians did you sing in a Form without the Power thereby not honouring but rather dishonouring the Lord who is a Spirit and will be worshipped in Spirit and Truth 7. And what Scripture have you for teaching People to worship one another and for your Ring in Marriage where you teach them to say With this Ring I thee Wed and with my Body I thee worship Is not God alone to be worshipped How then are such to be accounted Christian Ministers who abide not in Doctrine 2 John 9. And lastly seeing you pretend to be Christ's Ministers and so God's Free-men I ask you these few plain Questions further Gal. 1.10 viz. 1. Why do you limit your selves or suffer others to limit you to such and such Forms of Words and Gestures and Apparel as is in Use amongst you in all your Services Is it from any Excellency you see in those Words or Forms more than in any other Or is it because you are so weak of Judgment or brittle of Memory as that you can do little without Book Or is it not rather for filthy Lucre sake you are willing to be soâ—ty'd because you know that without Conformity to the Wills of the great Ones in this Matter you can get no Power to compel Peoples earthly things from them O what will not the Love of Money compel covetous-minded People unto 2 Tim. 6.10 11. 2. What is that makes you go to the Bishop rather than any other Man or Men for Ordination as you you call it Is it because you know or believe that he is more Holy than any other Or hath more Power to confer any Spiritual Gift upon you by Imposition of his Hands more than any other If you say he hath where had he it And wherein doth it appear Or is it not rather that you go now to the Bishop for Ordination as you or your Brethren went formerly to the Classical Presbytery so called in Oliver's time because this is the Way now as the other was formerly to impower you to come into Parishes and be their Teachers and command their earthly things from them by Force whether you do any Spiritual Work for them or no Yea from such as in the Lord's Light see you to be no Ministers of the Spirit and therefore not able to minister Spiritual things and therefore deny you Oh that ever such a thing should be among such as profess to be Gospel Ministers 3. Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus And if so then how can you expect but that God will overturn overturn all Things until he to wit the Lord Jesus Christ to whom all Power in Heaven and Earth is given comes to rule in all and over all to whom of Right it belongs So be it And what is the Cause that you are so dark in your Minds as concerning the Mystery of Christ's Kingdom and the Spiritual Saving Power thereof if it be not that mentioned in the third Chapter of Micah's Prophecy verse 5 6 7. where it is written Thus saith the Lord concerning the Prophets that make my People err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him therefore Night shall be unto you that you shall not have
is above all and over all who was before the World was and hath brought us to reign with him eternally above the World Now here is the Joy and cause of our Rejoycing who have followed the Lamb through great Tribulation and are brought above the Tribulations to dwell in the Presence of the Living God This is Joy unspeakable and full of Glory which shall never have an end Hallelujah to our King for evermore By a Friend Thomas Taylor Watching for Sin WO to you that wake to Sin and watch for Iniquity that spend their Days in Vanity and so bring themselves with Sorrow to the Graves and their Souls to the Pit of Destruction The Trumpet of the Lord is sounding to awaken you to the Judgment of his great Day which burns as an Oven against all the Workers of Iniquity upon the Face of the whole Earth The Apostle saith Awake to Righteousness and Sin not But you that observe these Popish Wakes and Antichristian Revels you awake to Sin and Unrighteousness with the Strength and Delight of your uncircumcised Hearts like the Heathen that know not God The Papists appointed a Feast at the Dedication of their old dead Mass-houses and you their Children who uphold these Wakes bear witness against your selves that you were never yet in heart truly separated from their Idolatries O the Blindness and Deadness of your Teachers that cannot bark against this dead Idol And therefore doth the Lord warn you all to stand up from the Dead that Christ may be your Light to see such wretched and Soul destroying Vanities as these Wakes are that so through Repentance for them you may find Mercy and not perish with them that perish from the right way Rests God's Servant Thomas Taylor A Warning to the NATIONS To Layaside all Prejudice and Enmity The Ground of Strife and Wars And to come and Embrace the Light of Christ Jesus that they may see themselves and come to be Saved and Healed and United in the Love of God THE Indignation of the Lord is upon all Nations and his Fury upon all their Armies he will greatly distress the Inhabitants of the World he will now plead the Cause of his Covenant of Light against all those that withstand his Glorious Appearance and Work of Restoration in this the day of his Mighty Power wherein he is giving the Kingdom of his Everlasting Peace to Israel's Seed under the whole Heavens who fear his Great Name and tremble at his Almighty Word of Life which shakes not only Earth but Heaven also And now is the Lord God Almighty bringing forth his Glory to light and creating the new Heavens and new Earth wherein dwells Righteousness according to his Promise Isa 65.17 c. wherein the People beat their Swords into Plow-shears and their Spears into Pruning-hooks never to learn War any more but every one now that believes in the Truth Christ Jesus the Light and true King of Righteousness and Peace shall sit under him the true Vine and none to make them afraid Isa 2.2 c. And now even now is the Lord God Almighty arisen and got up into his high Throne of Majesty and everlasting Glory to Reign and of this his Peaceable Kingdom which he hath begun to set up in his Trembling People there never shall be End The true Israel of God is now coming up out of the Spiritual Egypt indeed to possess the true Land of Promise the Inheritance and Free Gift of our God and no Inchantment shall now stand against God's Spiritual Host nor Divination against the Redeemed of the Lord who have known his Wonders in the Deep and known the Out-goings of God's Power against Pharaoh and all his Host in the Red Sea of his Fiery Indignation And now will God be exalted in Judgment and avenged in Righteousness upon all Nations and People under Heaven who hold the Truth in Unrighteousness and will not that God's Holy Son Christ Jesus the Light should reign though he be come to Reign and Judge in the Earth For to him the Light who lighteth every Man that cometh into the World is all Power in Heaven and Earth given And his Light shines freely into all your Hearts O all People of the Earth and shineth in the thickest Darkness to make manifest the Creator's Will to all your Consciences though your Darkness O People comprehends it not but it comprehends you and all your dark Ways and destroying Phoughts and lets you see plainly That for all your great Workings and toilsom Labour in an Out-side Profession in your Earthly Wills you have wrought no Deliverance in the Earth but your Souls Enemies still stand in strength And it lets you see that for all your Striving and Fighting and Killing and Spoiling and Destroying one another about Earthly Things you have done no good at all but brought God's Judgments upon all your Souls and pierced your selves through with many Sorrows And therefore the Heavenly Voice sounds through the Earth and calls aloud in your Ears and knocks at the Door of your Hearts O all People of the World High and Low Professor and Prophane Jews and Gentiles Christians so called and Turks Arise Arise Awake Awake turn in your Minds to the pure Light of Jesus Christ the Judge of Quick and Dead the Son of the eternal God Creator of Heaven and Earth who died for your Sins and rose again to give you a New Holy and Everlasting Life in himself through Faith in his Name And behold he lives for evermore And all see and search diligently in your selves what you know of his Holy Life made manifest in you to destroy the Body of Sin and Death in you which in the days of Darkness hath filled your Vessel and brought your very Soul Mind and Heart into the Thraldom of that Wicked One who is called the Devil and Satan and compassed with Terrors and Fears and Affrightments your very Life and whole Man because of the Wrath of the Almighty which you by your Sinful and Unrighteous and Unholy and Cruel Doings both against God and your Neighbour have stirred up against you And behold the Earth languisheth because of these things and the Children of Light who are redeemed to God out of these sore Evils and grievous Plagues do mourn for you and bewail your Misery Night and Day as well knowing in the Light of the Lord what your woful End will be if these Bryars and Thorns and noisom Weeds the proper Fruits of the Curse be still suffered to grow in you and cumber God's Ground Oh! how nigh unto Cursing is that Field which God's Rain rains upon and yet brings forth no better Fruit than Killing and Slaying and Spoiling and Cousening and Cheating and Defiling and Oppressing one another besides Lying and Swearing and Cursing and Drunkenness and Pride and Persecution of God's Righteous Seed with all other Abominations of the World against the Holy Light c. Checks and Reproofs of the good Spirit of the
so as such are not fit Subjects of God's Kingdom And Rom. 9.6 7 8. the Apostle speaking of such a thing as this saith All are not Israel which are of Israel though outwardly Circumcised Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Ye may as well yea better conclude That all who came of Abraham according to the Flesh and were outwardly Circumcised were Saved because Circumcision was commanded for the Children to which outward Baptism was not as that all Coming of Parents called Christian and outwardly Sprinkled are Saved and that for the outward sake as you in your Doctrine most presumptuously do But here the Apostle gives all such Carâ—al Conceits the check And as he saith in another place It 's neither Circumcision nor Vncircumcision avails any thing in this great matter but a new Creature So may we as truly say to all such this day who place no less than Salvation it self upon the outward Baptism that it is neither such Baptizing nor Unbaptizing that avails any thing to God's Kingdom but a new Creature in Christ Jesus for it is said He that Believes and is Baptized shall be Saved But he that Believes not is condemned already But he doth not say He that is not Baptized with outward Water shall be Damned or is Condemned already And we through Grace know there is a Baptism of the Spirit whereby all the Members of Christ are Baptized by one Spirit into one Body Glory to God who hath given us Victory over the Beast Whore and False Prophet But you will say perhaps then What shall become of our Children I say if thou knowest not stay till God make it known unto thee for Secret things belong to God things Revealed tous But it is no where said That all that come of such as are called Christians outwardly and are not Sprinkled after the Custom of England and dye before they commit actual Sin are excluded the Kingdom of Heaven as the Ignorant and Presumptuous may imagine but as they grow capable of Doctrine we ought to instruct them in Christ Jesus and so nurture them up in his Fear to know him in them and what he is to them in their Hearts by Faith as is in part said before so shall no Uncircumcised or Unclean in Heart be brought into God's Church neither shall the Hireling make a Prey upon the People any more but the Church shall be as in the Beginning when it was called the Spouse of Christ a Royal not a Defiled Priesthood a Chosen Generation not the unchosen and unclean World a peculiar People and not the whole World who in their Uncleanness can get into the Talk of Christian Religion to the great Dishonour of God who is burdened with the Manners of such People as cry Lord Lord and leaving continually undone the Lord's Holy Commandments And now that you who read these Lines may ponder a little further of what I say I may here set down somewhat more of the Priest's deceivable words at their Sprinkling of Infants as you may find them in the Book For thus saith the Priest to the People Dearly Bâ—lived ye have brought this Child here to be Baptized ye have Prayed that our Lord Jesus Christ would receive it to râ—lease it of its Sins to Sanctifie it with the Holy Christ to give it the Kingdom of Heaven and everlasting Life Ye have heard also how Christ hath promised in his Gospel to grant all these things which ye have prayed for Stay I say and be afraid for this Boldness for there is no such Promise in the Gospel that the Lord Jesus Christ will give Eternal Life to any much less to all that the Hypocrites and open Prophane Sinners pray for for their Prayers sake who do all with one Mouth and Consent daily Confess they have no Health in them but are Miserable Offenders living in the continual Breach of God's Commandments and even angry in their Minds to hear any profess and witness a better State so it was most truly said God heareth not People living in Sin but if any be a Doer of God's Will him God heareth John 9. So People you may see your Teachers frame Deceit and would have you believe their Untruths But the Priest goes on and saith Which Promise he for his part will most surely keep and perform Wherefore after this Promise made by Christ silence Flesh there is no such Promise made upon this account this Infant must also faithfully for his part promise by you that are his Sureties until he come to Age to take it upon himself that he will Renounce the Devil and all his Works and constantly believe God's Holy Word and obediently keep his Commandments So now by this all may see that these Priests for all their great talk of Regenerating by their Baptism it stands only upon a Condition that the Child must perform faithfully what is promised on their part And so they do not believe their own Doctrine when they say in their Catechism without any if or and That the Child was in its Baptism made an Inheritor of the Kingdom of Heaven And so in Unbelief and Blindness of their Hearts do they presume to give Thanks when they say afterwards that they give God Thanks that he hath Regenerated the Infant If they had prayed only that he would do it and so have left it it had been less but to conclude that it is absolutely done only because they have sprinkled it and said a few words over it and the Covenant on the Child's part yet unperformed this is great Presumption and a grievous taking of God's Name in vain And here also is manifest a grievous Error that they cannot stay until the Child can promise for it self if there must needs be sprinkling and promising but they must bring in others without all Scripture and Reason to promise for them For I do positively affirm as before that God never required it at any ones Hand so to do for besides that there is no Scripture for it it is greatly against Christ who is the alone Surety and Mediator betwixt God and Man but it hath been a Custom meerly introduced amongst People called Christians in the dark Night of Apostacy when Popery began which now in the clear shining of the Sun of Righteousness upon People again is done and daily to be done away Glory to the Lord for Ever But the Priest goes on demanding of the Sureties which oftentimes fall out to be some wanton Boy or Girl or some other Notorious Evil-liver of Riper Years Dost thou in the Name of this Child renounce the Devil and all his Works the vain Pomp and Glory of the World with all Covetous Desires of the same and the Carnal Desires of the Flesh so that
of the Lord wherein he is so lovingly caâ—â—ing them out of their Darkness into his Marvellous Light And as for the Visitation of their Sick and Churching of their Women as they call it that Mosaical Rite there is such bold calling of every one who can but say a few words by rote the Servants of God and putters of their Trust in God and the like it even burdens the Spirit of the Lord to bear it And to hear a poor wretched Man who hath run and God never sent him to say That by the Authority of God given him he Absolves the Sick Man from all his Sins Such had need take heed lest the Judgments of God fall on them as it did upon those Presumptuous Jews the Priests Sons mentioned Acts 19.13 c. And for their Burials as they do in the rest so do they in this and are most grievous Daubers and Takers of God's Name in vain and they are not afraid to say indifferently of one as well as another that they have a Hope yea a sure and certain Hope of their Resurrection to Life Eternal though they have been never so Notoriously Evil in this Life yea though they have said but a little before in their Commination Cursed are the Vnmerciful Fornicators and Adulterers Covetous Persons Idolaters Slanderers Drunkards and Extortioners and both Prieft and People said Amen to it And though they be found living and dying such yet now at their Burial all must be daubed over with a Resurrection to Life Eternal But here is the Device by which the Hireling lives for what by their Doctrines and Words in their Sprinklings in their Confirmations in their Communions in their Burials yea in all their Doings there is such a Bewitching of the People and strengthning the Hands of Evil-doers that none returns from their Evil Ways but all lyes in Death and Darkness without remorse none smites upon his Thigh and saith What have I done But with Death they make a Covenant and with Hell are they and their Multitude at Agreement but with the Over flowing Scourge of his Wrath will the Lord sweep away all Lying Refuges and the Lord is begun to make a Blessed Separation between the Precious and the Vile Glory to his Name for Ever So be it so be it O! the set Wages and Hire in every Parish seconded with an Outward Law to compel it and the many stinted Forms of Words and Actions in their Services made ready to their Hands and Enjoined upon them upon Pain of being uncapable of the Wage and Hire appointed for those Doings is such a Bait to the Mercenary Minds of the Men of this World that it even draws and drives by heaps into the Ministry such as God never sent nor would never come of themselves but for the sake of that filthy Lucre. But God is shaking his Hand against such Dishonest Gain and the Lord hath and is restoring to us the Ancient Ministry as in the Apostles Days where all was done by the Ability of God's own Spirit in such as had freely received the Gift thereof and therefore could and can freely give Glory to his Name for Evermore Amen and Amen Thomas Taylor A Testimony for the Lord the good Shepherd and true Minister of the Sanctuary and true Tabernacle which God hath pitched and not Man against all the false Shepherds and Hireling Ministers and Teachers of the World under what Name or Notion or Form soever who have run and God never sent them and therefore cannot profit the People at all HEAR the Word of the Lod God that is gone forth against you like a Flame of Fire in this the mighty Day of the arising of the Almighty Power of the Lord God Almighty who is jealous of his Honour and who is tender of the poor Souls whom you have deceived and do daily make a Prey of for filthy Lucre your End is come 2 Pet. 2. 2 Cor. 3.13 Dan. 5.26 27. the Day hath Revealed you and in God's Ballance are you weighed and found altogether wanting and therefore is your Kingdom departed from you and now the Lord God is setting up his own most Heavenly and Everlasting Kingdom in the Hearts of his People Dan. 7. who in the Leadings of his Light are come out from amongst you and who through the Blood of the Lamb and the Word of their Testimony have gotten Victory over the Beast the Whore and false Prophet who have desiled the Earth with their Abominations Lies and Lewdness Dan. 7. and he will yet gather more from amongst you And now the Kingdom under the whole Heavens is and shall be for ever the Portion of the People of the Saints of the most High God whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him who liveth for ever who is arisen in this his Glorious Day not only to reveal but even to destroy to the uttermost the Man of Sin that Son of Perdition in all the Earth 2 Thess 2. which hath sate in the Temple of God as God saying he was God and hath long Exalted himself above all that was called God which alone ought to be Worshipped but the Lord is arisen to dethrone him even that Wicked One who would not suffer the true Seed the true Heir Christ Jesus the true Light to Reign but hath always like an enraged Beast pushed with his Horns against the Lamb in every Appearance whereby the tender Buddings of Truth in many People have been often hurt and the Growth of the good Seed often hindered and some of the feeble Ones even in their comings out of Egypt have been out off by this Spiritual Amaleck the Dragon upon which the Whore the false Priesthood and Ministry Rides whom God will have War with for ever and will destroy him to the End for now is the Ancient of Days upon his Throne and the Thrones of the Wicked are cast down and One like unto the Son of Man Acts 9.10 11. to wit the Lord Christ Jesus in and with his numberless Number is come with the Clouds of Heaven for as sure as he went up so is he certainly come again and broughâ— near to the Ancient of Days Dan. 7.26 27. and is in the actual Possession of that Kingdom Glory and Power given him of the Father that all People Nations and Languages should serve and obey him for his Dominion is an Everlasting Dominion which shall not pass away and his Kingdom that which shall not be destroyed and now the Judgment is set and the Books are opened Glory to the Lord for ever and now is the Revelation of all Things Rev. 16.19 and fulfilling of all Things which hath been spoken of by the true Witness since the World began And now the Tything Hireling Priests and Merchants of Babylon who by their Works deny Christ come in the Flesh run to the Powers of the Earth and Cry out Rev. 18.15 16. and
Scripture is fulfilled which saith They hated me without a Cause Thomas Taylor To the People at and about Stafford a Testimony for God and his Truth and against Deceit and Deceivers especially the Hireling Priests as a Warning Information and Instruction in Righteousness to them and all People elsewhere concerned by the Spirit of the Lord in his Suffering Servant Thomas Taylor Hear O People and Fear for the LORD hath spoken THE false Teacher the Hireling who hath run and God never sent him but Preaches for Hire and Divines for Money can never profit your Souls O People at all but with their selfe Dreams and lying Divinations and empty Sounds they deceive your poor Souls For what can the dead words of a dâ—â—d Man dead in Sins raise up your dead Souls from Death to Life No they cannot they have no Life in them and such who have no Spiritual Health nor Soundness by their own Confession in them but are Miserable Offenders can they minister any healthful or sound Doctrine to your Souls Nay these cannot for what is their Chaff to the Wheat their frothy Words to the powerful Word of God For sow a Field with Chaff and what a Crop can you expect But as the Prophet saith They sow the Wind and reap the Whirlwind So cease from them you that love God and your own Souls and turn to God for I Testifie for God That the True Ministry the Soul-saving Ministry of Christ Jesus is not with the Parish-Hirelings of these Days for neither their long Black Robes nor long White Surplices nor their Humane Learning nor the Ordination of Man Men of like Nature with themselves doth any more conduce to the making of them able Ministers of the New Covenant the Gospel of Christ the Everlasting Covenant of God than the Grey or Brown Coat of the Plow-man or Artificer or the Skill of the Husbandman in Husbandry or the Cunning of the Cunning Worker in Wood Brass or Iron doth furnish them for Gospel-service for the Vision of God's Kingdom to all the World this Day both Wise and Foolish is like a Book sealed as the Prophet saith which is given to the Worldly-wise to read and he cannot read it because it 's seal'd and to the Foolish and he cannot read it because he is unlearned Isa 29.10 11 12. so though in the World there is a difference betwixt the Wise and Foolish yet as to the Kingdom of God there is none for the Wisdom of this World is foolishness with God 1 Cor. 1.10 c. for that which lyeth hid from all Flesh God reveals to his by his Spirit for the Spirit searcheth all things yea the deep things of God 1 Cor. 2.6 7 8. And People the time of quickning and raising up of many that were dead in Sins is come again after a long Night of Darkness and the Dead this Day hear the Voice of the Son of God not of main Man and they that hear do live John 5.25 So People look to your Souls for though your Parish-Teachers who Preach for Hire and Divine for Money and love to go in their Long and White Robes do boast of their being come out of Popery yet upon the Popish Maintenance of Tythes Glebe-lands Easter-reckonings Mortuaries and Moneys for Preaching over and Burying the Dead and such like things they live and make a Prey upon not willing to come to Christ to this Day as the first Christians did for a thorough Reformation and so not a little but a great deal of the Old Soure Popish Leaven being yet found amongst them both in Doctrine and Practice how should their whole Lump but be very sour As appears by their Fruits and the Fruits of such as follow them And so for witnessing in Christ against them for these evil things 〈◊〉 suffer Imprisonment yet through God's Mercy inabling me thereunto I rejoice and can truly from my Heart praise the Lord that hath deliver'd my Soul from that horrible Pit that these ungodly Men yet remain in and will not be helped out of And ye People of Stafford for your sakes it was that the Lord by my Mouth rebuked the Hireling that you might not always be deceived and kept in Death with such Dreamers but that you might turn to the Lord God from all such to know his Word and Spirit that made you in you to teach you and to lead your Immortal Souls to the Springs of Living Waters for you have too long dwelt in the Wilderness of Sin Ignorance and Vnbelief and now it is high time for you to Repent and come to know the Baptism of the Holy Ghost and Fire which is Christ's proper Baptism Mat. 3.10 11 12. for alas you have but hitherto been carried on by the Pharisees in the outward Shadows and Figures of Things which reach not the Soul to purifie and perfect it unto God and therefore is the Lord come in Mighty Power this Day to break in sunder all the Graven Images of the People whether under the Profession of the Popish or Protestant Religion for the Lord is on his Throne to make all things new again as in the beginning when all the Sons of God in Holiness sung for Joy and rejoiced in the Lord for the Blessed Victory they had got through the Blood of the Lamb over all their Souls Enemies But Wo and Alas for you the Poor People of Stafford and of many other Places who are under the Teachings of Worldly-minded Men Miserable Offenders like your selves always doing what ye should not do and leaving undone what ye should do and so without all Spiritual Health in the Miserable Captivity of Sin my Soul mourns for you and my Sufferings are for you and my Soul prays for you that you may be recover'd out of the Snare of your Soul's Enemy by which ye are led Captive at his Will for many Days and Years hath my Soul mourned for you and been oppressed and the Lord hath called to you early and late to Repent and lay things to Heart but O the hardness of many of your Hearts and the carelesness of the rest O why will ye Die Why will ye linger and remain still in Spiritual Sodom and Egypt where the Witnesses lay slain Rev. 11. So whilst ye have time prize it left the Lord lay you upon a Bed of Sorrows where no Ease is and say unto you in his Wrath I gave them time to Repent and they Repenâ—ed not In the Year 1679. Thomas Taylor HEAR the Word of the Lord all you that fear to offend the Lord and who breathe after Righteousness in any measure and yet in your Ignorance are seeking the Living among the Dead the Living God in Dead Observations which by Tradition you have received one from another and not from the Lord Jesus The Day is come wherein by the Spirit of Jesus it is witnessed in and by his Living Members That he that was dead is now alive and lives for Evermore and is ascended far above all Heavens and
are approved may be made manifest He doth not say Heresies come for want of a Pope and General Council And I may add another Reason and that a main and universal one and that is Peoples either not living in the Spirit or not walking in the Spirit and so not keeping the Vnity of the Spirit in the Bond of Peace And so not keeping the Head to wit Christ in whom if the whole Body be coupled and knit together increase of the whole Body to wit the true Church is made to the Edifying of it self in Love and not otherwise Eph. 4. This is the Cause and continual Cause A Second Reason of those Differences saith that Popish Book is because the very Ground work of Protestancy is That all Men even the whole Church of God are Fallible and subject to Err so that they cannot pretend to Certainty or Infallibility saith he for any one Point of their Belief To which I say if any Protestant say the whole Church of God is Fallible and subject to Err if they understand the Church as Paul doth in Ephes 5.25 26 27. and as he doth in 1 Tim. 3.15 or as Christ doth in Mat. 16.18 where it is said The Gates of Hell shall not provail against it they do not well For though all Men as Men in Adam the Earthly are not only Fallible and subject to Err but also really in Deceit and Error yet in Christ Jesus the Second Adam the Lord from Heaven that quickning preserving Spirit of Truth there is no Fallibility nor Error as the Apostle saith 1 John 3. He that abideth in Christ sinneth not Ver. 6. And he that is Born of God sinneth not nor can sin Ver. 9. But what is all or any of this Glory to the Pope or his Synagogue which he falsly calls the Church of God For they do not attribute the Infallibility to the Eternal Spirit which is in every true Member of Christ's Church which is their Leader into and Preserver of their Souls into all Truth but to the Pope and General Councils as though Infallibility were annexed to the Dream of Peter's Chair and not to Christ's Spirit in the Faithful O the Abomination of Desolation that is in this Popish Doctrine But what is there such Unity amongst these Deluded Disciples of the Pope Surely nay for as we read there was amongst the Jews the several Sorts and Sects of Pharisees Sadducees Libertines Cirenians Alexandrians and the like yet all against Christ So in the Popish Hierarchy there are the several different and divided Sorts and Sects of Franciscans Dominicans Jesuits Cappuchins Carthusians and others all agreed this Day as of long time they have been against the Blessed Crown Kingdom Dignity and Dominion of our Lord Jesus Christ But these with all the rest of Mystery Babylon's Merchants have cause to wail because the Light and Spirit of God in Christ Jesus is broken forth in Power and great Glory this Day to judge them all that the Kingdom not Worldly but Heavenly may be given to the People of the Saints of the Most High God for an Everlasting Inheritance as in Dan. 7.27 Here also I may well take notice of some other words that this Popish Pleader hath in his Book Treating of this Matter viz. Since then saith he to be of one Religion is to be of one setled Perswasion in Points of Faith and seeling cannot be without Infallibility or Necessity it is not well possible that any two Protestants or Sectaries to be of one Religion every Man Expounding the Scripture as he lists and no one having Power to Controul the others Exposition of it I Answer and in the Power of Christ do grapple with this Beast that arose out of the Sea and with his Image also and do say That no Humane Conceit nor Natural Man's Exposition with the help of all the World's Wit and Skill whether Pope or other is infallible or binding or controuling But by the same Spirit that gave forth Scripture whether in a Fisherman Tradesman or other now as well as formerly is the Scripture rightly Understood and Expounded So the true Oneness in Religion stands in the Oneness of that Spirit that gave forth Scripture and gives a right understanding of it and of all things as the Apostle saith The Anointing which ye have of the Holy One teacheth all things and by it you know all things 1 John 2.20 And he that hath not this Spirit is none of Christ's Rom. 8.9 And he that is guided by this Spirit is a Spiritual Man and so not to be judged or controuled in his Spiritual Concernment by any Man of this World neither Pope nor other as saith the Apostle 1 Cor. 2.10 15. It is so But whereas he tells of every Man Expounding the Scripture as he lists I say this is the Pope and all his Priests Fault and of all the wicked World besides who are not in Heart and Life subject to that one Pure and Holy Spirit that is of Jesus that leads Spiritually into all Truth which Truth is one And so though they that are of another Spirit may agree never so much and in never so great numbers in their several Ways of Deceit yet the true Religion of God's Holy Ones in Light they still remain ignorant of And so his Blindness of imagining that Protestants and Sectaries as he calls them cannot be two of them of one Religion doth hereby fully appear For not only they but all the People of the Earth under what Name Notion or Profession soever are either the Children of Light or Children of Darkness and so not only two but all of the same sort may and do agree in the Root in their Religion if it may be called so though we know there is but one true Religion and that is truly and properly the Religion of God's People the Children of his Light even that which in Purity and Holiness binds their Hearts to God And so by this word Controuling which this Remish Agent here useth it is easily seen how the Pope hath set up and maintained his Wicked Kingdom that is to say by a Worldly Controuling Power over Mens Souls and Consciences and not by the Power of Truth For if his Earthly Power with his Worldly Assistants were taken from him his Decretals Expositions Bulls Excommunications and Curses for not obeying his Commands would be of little force this Day in the Earth because of the Light that God hath raised up in the Hearts of People this Day to discover him Glory to his Great Name for Evermore And so the true Judge and Controuler of all Judgments and Controulers is on his Throne this Day judging in Righteousness and on his White of Glorious Power going on Conquering and to Conquer the Man of Sin in all Lands and his Holy Ones in Light His Called Faithful and Chosen follow him with great Joy of Heart Rev. 19.11 12 13. He that hath an Ear let him hear what the Spirit
and Temple and the Word of the Lord Prospers in our Hand and in our Hearts And though they say we deny the Ordinances of God because we cannot plead for or put confidence in a Shadow or Figure yet holding the Head Christ Jesus the Light and Life Eternal we are safe enough and have the Witness of God in our Hearts Justifying us and Sealing in our Hearts our Acceptance with his Majesty which is our Peace and Assurance for ever for Praised be the Name of God for ever who hath given us an understanding to know him that is true the Son of God and we are in him that is true who is the Everlasting Ordinance of God and in him are we Baptized with a Baptism made without Hands and our Supper is with the Lord in Spirit and Truth where we are daily given to feed freely at his Table whose Body is Meat indeed who said I am the Living Bread that gives Life for ever John 6. And he that Believeth in me and feedeth on me shall never Dye chap. 6.50 51. God gave the Children of Israel Manna in the Wilderness and they died notwithstanding but my Father giveth you the true Bread For God so loved the World that he gave his Son to be the Light and Life of Man and so to as many as Received him then and do Receive him now to dwell in their Hearts by Faith to them he gave and daily doth give Power to become the Sons of God whose Birth is not of the Mortal Seed of Flesh and Blood nor the Mind or Will or Words thereof but of the Incorruptible Seed of the Word of God Eternal Real and Essential which Lives and Endures for Ever which perishes not with Using as mortal thing do but it Lives and Triumphs in its own Creating saving Sustaining Upholding Comforting and satisfying Virtue and Power for evermore well witnessed in the Hearts of Spiritual Believers this day For in the beginning was the Word and the Word was with God and the Word was God and by it wore all things made and it was and is the Light and Life of Man and he Delighted and doth also this day greatly Rejoyce and Delight in the habitable parts of his Creation For I will dwell in them and walk in them who open unto me saith the Lord who by his Servant said Behold I stand at the door and knock and by his Servant also now saith Behold the Lord stands at the door of your Hearts all People and whosoever opens unto him he will come in unto them and the pure in Heart shall see the pure and Holy God supping with them and they with him and they shall drink abundantly of the Heavenly Wine with Jesus Christ in the Fathers Kingdom fresh and Living for now is the Lord rending away the Vail the Covering that hath been upon the hearts of People and making to all People the Feasts of fat things full of Marrow and of Wine upon the Lees well Refined And now is the Lord God Blessed for ever fulfilling the Promises of his Great Love in Christ Jesus which have been since the World began in this day of the pouring forth of his Holy Spirit whereby the Holy City New Jerusalem is felt come down from God out of Heaven and God himself dwelling with Men even the Tabernacle of God with Man as was said before all Holy Praises to his Name Yea he that sits upon the Throne hath made and is daily making all things New and now the Lamb is known to be the Light of his People and they need no other for the Anointing which they have of him Teacheth all things and now is Jerusalem a rejoycing indeed and her People a joy but now the Uncircumcised in Heart and Ear who do always resist the Holy Ghost are greatly troubled and offended by reason of the great Darkness and enmity of their Hearts because they cannot in their unclean mind enter in for into this City no unclean thing nor any that loves or makes a Lie can enter for now the Serpents meat is Dust and his Head is bruised Glory to God for ever See Isa 65.17 c. Rev. 21.1 c. Acts 7.51 52. And now are all the Climers who have not come in by the door but are Climed up another way in their unclean minds whom Christ calls Thieves and Robbers â—seen and by the same that discovers them Judged and Condemned these are they that have taken away the Key of Knowledge and will neither enter into the Kingdom of God themselves nor suffer those that are entring into enter These are they whom Christ-cries wo against who love to be called of Men Master heady and high minded Men with the great Train of their seduced Followers who Plead for them and Fight for them because they cry Peace to them in their Sins and tell them they must never be Perfâ—ct whil'st they are here but must carry about them a Body of Sin without all Hope of ever being free'd from it whil'st on Earth and so in effect deny the end of Christ's coming who came to set free the Soul by destroying the Body of Sin also they deny the very end the very end of Christ's Ministry for when he Ascended up on High he gave gifts to Men for the work of the Ministry for the edifying of the Body of Christ and for the Perfecting of the Saints Ephes 4. Come ye Contenders against Truth Is not the Perfecting of the Saints in Holiness by bringing them out of Unholiness and in Faith out of Unbelief and into the Spirit out of the Flesh and all Fleshly and Perishing Observations And doth not the Ministry of Christ which is the true Spiritual Ministry attain its end and do its work to the utmost Yea yea though the Ministers of Antichrist Fret and Foam and Gainsay and Contradict and Blaspheme and spend their strength in Vain and perfect nothing but their Sins yet the Work of the Lord goes on and Prospers and the Body of Christ is Built up and the Songs of Sion Sung in the Holy Land and none can take part therein but the Redeemed of the Lord who are redeemed from the Earth into the Heavenly Society and Church of the First-born whose Names are written in Heaven and who follow the Lamb whither soever he goes these are not Defiled with the Cup of the great Whore for they are Virgins and have Oil in their Lamps and so need not go to the Merchants of Babylen to buy And so all People bow to Truth in the inward parts for obedience to that is the Sacrifice which God requireth and better than all other Sacrifices all your Sabboth out of this are but meer Druggeries and all your Will worship Ceremonies and Traditions being out of this are but meer mock Services yea out of this to wit the Light and Truth in the inward parts your very Faith is vain and your Hope of none effect and your Prayers Sin for unto
agree to set at naught The living Virtue by which Saints are taught And so at large the wicked Mind is left In Vnbeliâ—vers to make up by theft And stealth in their out-side and vain Profession What they of Truth do want in true Possession But Babes of Zion feed upon that Bread The real Substance Jesus Christ their Head Which came from Heaven and thither hath them led With him to rest in his Eternal Bâ—d They feed upon him in the Mistery Hid from the Raven and the Vulters Eye For where the Body is the Saints Resort And there are kept secure as in a Fort Of Brass or Iron where the Table 's Ready All day full fraught with Dainties for the Needy Yea for the Needy and the Hungry Soul To take and freely Feed without Controul When false prophane Professors in the double Mind Much seem and dream they Eat but all 's but Air and Wind. Of Prayers WHen as a tuned Instrument my Mind is in the Lord Well set and with his Power Assist O then I can Record The mighty Acts and wonders great of him that Rules on High And of his great Magnificence from whom the Heavens do fly And Earth also when he is pleased to make his Power known In Mercies and in Judgments deep for such as are his own When â—â—e an Arm of Help doth reach unto the needy Soul When he the daring Power of the Enemy doth Controul O then I say what Treasure can before his Presence stand Before his Glorious Face who is the Lord of Sea and Land Where Kings and Princes are as Dust and nothing in his sight Yea all who in their carnal Minds against his Glory fight Yet he doth make his Residence with every humble Heart That loves his Name and from his Truth by no means can depart His presence is their perfect stay and they in him can say He is our Rock that nothing shall our Spirits much dismay Yea though our Troubles for a Night or so upon us lye Yet in the Morning we are Saved as we to him did cry So be it Concerning ZION IF I Jerusalem forget a People sav'd from Pride Then let my Skilful Hand forget the warbling Harp to guide And if Mount Zion in my Joy I do not still set up Then let my Tongue cleave to my Mouth and taste of Sorrows Cup. said David So shall the Seed of David now in Heart and Pen endeavour The Praise of Zion to Record and of her God for ever And Blessed are those Men on Earth that with us now take part In this our Work of Innocence when all the rest must smart For how can Israel 's Kingdom be the Portion of such Wights As will not have God's Truth to Raign but still against it Fights The Life more than Cloaths and Meat O Lord God my Life is in thy Service and my Soul 's Everlasting Peace and Satisfaction in thy Love all the Things of this World are of an empty fading Nature and yield not the least true Content unto the Immortal Soul but only answer a Mortal Necessity as the Apostle saith Meat 's for the Belly and the Belly for Meats but God will destroy both iâ— and them so Cloaths for the Back and the Back for Cloaths but God will destroy both it and them and so for other things of the World they serve but only for Worldly and Temporal Necessities but now Man made in the Image of God breaths after a more Excellent Good than this World hath to give for in the Soul which is Mortal there abides an Immortal Desire and from that an Immortal Cry after that Holy and Heavenly Food of Life which is in the full Hand of God to give and so when that is received and digested in the pure Mind then goes forth Praises and Thanksgivings to the Lord the pure and fall Fountain of all Everlasting and Eternal good Things and so happy they who come through the Obedience of the Truth to have their Hearts seasoned with this Heavenly Salt of the Word of God the Living Word which abides for Ever For in the beginning was the Word and the Word was with God and that Word was God and is the Lise and Light of Man and all places in Man which is not filled with this Living Light is full of Darkness and the dark places of the Earth are full of the Habitations of Unrighteousness and Cruelty and there is engendred all the Ravenous Birds and Beasts of Prey all the fiery stinging Serpents and every Venemous Thing which annoys hurts and disquiets the Living Plant which God hath planted in the Paradise of his Pleasure and seeks to devour the Man-child as soon as it is Born but into the Arms of the Eternal Power of Life is the Babe taken and by the Choicest Angel is the Plant watered and defended and so the wicked is disappointed of his Prey and therefore doth he retreat into his Den of Darkness gnawing his Tongue because of his Plagues So be it O Lord our Strength and mighty Joy How Glorious is thy Name within our Hearts We cannot cease to Preach thy Truth Though for it at us Satan shoot his Darts Though Hell be broken loose upon the Earth To vent its Malice for a little time And make the Righteous Man his Butt to shoot at Yet God will Plague them for their mighty Crime The greatness of their Evil passeth thought Their Sins in number far exceeds the Sand And therefore will the Lord against them plead With all his Judgments in his Wrathful Hand And though great Trials be to try the Faith Of pure and upright hearted People now Yet that pure holy Power will us defend Who makes the very Devils fear and bow To the Unsatiable Devourers of Strong Drink WHat Hellish Spark is that in your Inflamed Brest Which neither suffer's God nor Man to Rest But doth disorder even the whole Creation Bringing God's Judgments thick on every Nation Ye will not hear nor learn the thing that 's good But eat and drink up Sin your daily Food Be filthy still ye filthy Ones and when Your Measure is full your dreadful Doom comes then Thomas Taylor HE that to Glory would attain And many Happy Days would see His Tongue from Evil must refrain And eke his Heart from Sin keep free He must both watch and ward in Heart And persevere in that good deed Lest Satan wound him with his Dart As he doth all that take not heed Such must not promise to themselves Great things on Earth as Sinners do Who build and plant and root therein As from it they would never go But he that to the Heavens would come To dwell in that which never fades Must not in the World set up his Rest Nor shelter under Mortal shades TO MY Dear Friends every where O My Friends and Faithful to God whose Hearts are Tender and Zealous after the Lord and his Honour in this day of the Tryal of our most
there be any such Company of False Teachers now-a-days in England to be found as this Scripture speaks of who as Troops of Robbers wait for a Man so wait to Murther in the way by consent And who they are and what and who they Murther and with what they Murther and how these Murtherers may be known what be their Fruits For by their Fruits ye shall know them saith Christ And ask them further Whether these False Teachers which the Prophet Hosea here calls lewd Murtherers be not the same in Nature with those which Isaiah in the 56. Chap. and 10 v. of his Prophesie calls greedy dumb Dogs that sought their Gain from their quarter and could never have enough And the same that Jeremiah spoke of in Chap. 5. ver 1 2. 23. Chap. of his Prophesie throughout That stole the word from their Neighbour and used their Tongue and said he saith when the Lord never sent them and so could not profit the People at all And whether they be not the same that Micah the Prophet Mic. 3 5 c. speaks of who preached for Hire and divined for Money and spake Peace to the Wicked for the Gift sake but if any put not into their Mouths they prepared War against them and yet like all Hypocrites would lean upon the Lord in words and say Is not the Lord amongst us No Evil shall come unto us And whether these murtherous Priests were not one with those that Christ Jesus cried Woe against in Matt. 23. Who were Sayers and not Doers who loved to be called of Men Master and bound heavy Burthens upon the People and touched them not with one of their own Fingers but shut up the Kingdom of Heaven against Men and would neither enter in themselves nor suffer others And finally ask them whether such Men now as stand over the People for Teachers though under another Name and making another Profession in words yet if they be found in the foresaid steps doing the foresaid Deeds of those forementioned False Teachers are not to receive the same Judgment and to be cried against and denied and forsaken by all the Children of Light now as formerly Yea or Nay And now Hosea thou Holy Prophet of God thou hast said and laid down these two Doctrines or high Charges against the People in general and against the Priests in particular The first That the People in general are polluted with Blood The second That as Troops of Robbers wait for a Man so the company of Priests Murther in the way by Consent How dost thou prove and make these good for the Gileadites are deeply concerned in it and they will have thee to make it good or suffer for default Yea by the Spirit I make it good thus Gilead is a City polluted with Blood because they are such as work Iniquity and the Priests Murther in the way by Consent because they commit Lewdness And this is witnessed not only by the Scriptures but also by the same Spirit of Truth that gave it forth in all the Children of Light to be so But Hosea thou must not be tried per pares that is them of like Condition or Quality with thee to wit the Holy Prophets and Children of God who are Witnesses with thee against the Abominations of their Times and Sins that rules in Priests and People for that will not satisfie nor serve the Gilâ—adites turn for so the great Men of all sorts in City and Country would be sound faulty But these Priests and People think it fit according to their Nation-Law to have a Judge and Justices sit upon the Bench and to have a Jury of Inquest summoned and to have a Bill of Indictment found against thee and then if thou plead thy Innocency and say thou art not guilty of doing them any Wrong but only thou spoke as thou was moved by the Spirit of God then thou must have as they pretend a fair Trial for thou must know that the Gileadites cannot believe thy Witness nor any for thee from that Spirit only but this fair Trial must not be by Spiritual Men who only are able to judge of Spiritual Things for the Gileadites know not their Voice no more than thine Oh Prophet but it must be further by another Company of these Men whom thou hast said are Workers of Iniquity and polluted with Blood and so are Parties and these must judge of thee and these says the World are a Grand Jury a Company of substantial Men of the Country Sworn Men Mark out of the Doctrine of Christ for his Yea is Yea and his Nay is Nay without an Oath And these Men the Grand Jury must bring in their Verdict as they call it against thee for they have found thee Guilty for thou hast nothing on thy side but plain Truth without Man's Testimony or an Oath and the Judge of the Court one of the chief Men among the Gileadites that is versed in Law-matters thinks it fit thou should be fined to pay a Sum of Money for thy Offence Oh Prophet thou Man of God! and be kept in Prison Summer and Winter that matters not until thou pay it But what Oh Prophet if thou hast neither liberty in thy Spirit nor outward Ability to pay thy Fine What course must be taken with thee Well for that O Prophet Gilead matters not but imprisoned thou must remain for so Gilead will be quit of thee and thou cannot come into their Synagogues Markets nor other Assemblies to cry against their Sins and disturb them for the People and Priests would live quietly in their Sins and they would not be disturbed neither in the time of their Service nor otherwise And Hâ—sea that thou mayst have no occasion to find fault with the Jury or the Judge one of these Priests whom thou hast by the Spirit declared to be Murtherers and lewd Men have taken an Oath in open Court against thee and dost thou think that though they be a lewd and murtherous Generation that they will also Swear falsly and so what by one means and what by another oh Prophet thou art fair to come into Bonds for thy Testimonies sake But what oh Court will you not hear the Prophet's witness Speak No no they will not Swear but they will have their Yea and Nay to stand for Truth without more ado as their Master Christ they say hath taught them and they are Disturbers of our Peace as well as thy self oh Hosea And unless some such course as this be used with you Gilead cannot Sin and be quiet neither can the Priests Murther by consent but be told of it and therefore to Prison must thou go and be numbred with the Transgressors as the Disturber of the Wicked's Peace Christ Jesus thy Master was But what Care do these Priests and People that have put thee in Prison take for thy Lodging and Diet in the long cold Winter-time O! for that they matter not for they are as careless over
Christ which they be freely inlightned withal which shines in their very Hearts and Consciences which searches their very Hearts and Reins and makes manifest to Man his Thoughts and from which none can hide any thing but all things are naked and bare before him the Light Christ Jesus who lighteth every Man that cometh into the World Jew and Gentile one and other who searcheth the most hidden things of Man and brings them forth to the Judgment of his Righteousness for though the Night may hide the Adulterer and the Thief from Man it hides them not from God there is one nigh in the Heart and Conscience that tells Man and Woman all that ever they have done and do daily do even their secret Thoughts is not this the Christ of God the true Messiah that was to come and is come and dwells amongst us and we look not for another And of his Fulness have all we received and do daily receive who believe in his Light which shines in our Hearts according to the Scriptures of Truth And this the Fulness of our Blessed God and Saviour Jesus Christ the Light is it which filleth all that come to him with all Spiritual Blessings and Heavenly Good Things and without whom all is Darkness Emptiness Death and Desolation as all the poor deceived lost Sons and Daughters of the faln Adam do sooner or later know and are made to confess But Blessed are they that consider of things in time and lay things to Heart before it be too late for there are but Twelve Hours in a Day in which Men may work saith Christ and then the Night cometh in which none can work but the Door will be shut upon all who have slighted and neglected the Day of their Visitation O England England and all Lands far and near that you had known or could yet believe the things that belong to your Everlasting Peace before they be hid from your Eyes therefore turn ye turn ye at the Reproofs of God's Wisdom and Spirit of Light and Truth which sounds through all and lets you see the Vanity and Evil of all your Works and Frailty of all your Lives how soon the Thread of your Life is cut off And then where is the great Emperors and Kings with all their Crowns And where is the great Captains and Commanders with all their Bloody Victories And where is the Wise Achitophel's and Cunning Counsellors of the Earth with all their Admirers And where is the Covetous Oppressors with all their Houses full of the Spoils of the Innocent Yea in that Day where is all the Glory and Lusts of the World with all the Lovers of it Surely in Darkness and Misery shall they lye down together and Death shall have Dominion over them even all who have not believed in the Light Christ Jesus and who have not followed him in the Regeneration that they may be saved but have spent their Days in the Pleasures and Lusts of the present evil World to Destruction Now therefore O all People hearken to the Counsel of the Lord in this your Day and learn of the Lamb the Light who calls you to Repentance from all your grievous Ways How long shall the Spirit of the Lord strive with you When will you cease learning War and Destruction and Oppression and Spoil O when will you beat your Swords into Plow-shares and your Spears into Pruning-hooks O when will you go and say one to another one Neighbour to another and one Nation to another Come let us all be humbled before the Lord God of Heaven and Earth who made us all of one Blood to dwell together upon the Face of the Earth in Truth Goodness and Love to serve one another and so as Branches of one Tree to receive Life and Vertue and Power from our God into our Souls to strengthen us unto his holy Work who came not to destroy Mens Lives but to save them whose Kingdom is not of this World and therefore is not set up or maintained with Carnal Weapons Violence and Spoil but by the Eternal Spirit of our God whose Fruit is in all Goodness and Righteousness and Truth and let not the wicked Devil the Destroyer deceive us any more by his Lies and Delusions but let us all with one Heart and Soul resist his Temptations when he perswades us to seek to be great in the Earth and be avenged on them we count our Enemies let us not hearken to him but let us overcome their Evil with Goodness and not to seek the Destruction of their Persons or Spoil of their Estates as the Heathen do that know not God but let us follow the Example of Jesus Christ God manifested in Flesh who when he was reviled reviled not again but pray'd for such as despitefully used him O come let us follow this meek Lamb in Righteousness and Truth and let us learn of him in our Hearts who is meek and lowly that we may find rest for our Souls who rebuked his Disciples who would have had Fire to come down from Heaven to destroy the Samaritans who would not at that time receive Christ for what knowest thou O Man but the Samaritans may in time come to a better Mind and then thou wilt see it was thy Will and not God's that desired their Destruction in their Sins for Christ would have all to be Saved and to come to the Knowledge of his Truth but many will not come to him that they might have Life and so their Destruction is of themselves and their Condemnation just And who are now therefore those that withstand the Doctrine of the Truth which saith Love your Enemies and seek not the Destruction of their Persons and Estates but seek them by good Doctrine and good Life to bring them out of their Sins And if they will not but rather hate thee for thy Good-will be content thou hast quitted thy own Soul and art clear of their Blood and so thou becomes a Sufferer with Jesus Christ and shalt Reign with him in due time I say who are these now on the Earth that are against the good Self-denying Doctrine of Christ and continue in the hateful destroying ways of the old Jews and Gentiles but such as will not be counselled by the Lamb of God the suffering Seed who said Learn of me for I am meek and lowly of Heart but ye are Men of corrupt Minds and account Gain and worldly Honours and Promotions more than Godliness who cry Peace Peace to themselves in their Sins And that same Spirit in them which creates that false Peace in them is the same that stirs them up to kill destroy oppress and spoil one another for selfish and worldly Ends but the Lord is arisen to Judge all these Evil things and to redeem a Seed to serve him as in the beginning of the Gospel before Antichrist the Murtherer got up amongst them that professed Christ in Words but denied him in Deeds and so had a Name
caused me to be first called up and spoken to as being all along accounted the greatest Offender because God had pleased to make use of me in his Service more than of some others Judge He to wit the Judge asked me If I had considered of things Ans Yea and it 's my daily Work in Christ to keep my Conscience pure to God And I perceive what is purposed by you if I yield not to Man's Will contrary to that in my Conscience in this thing even the loss of what is called mine in the outward World c. But that Law was made against Papists c. Judge But not only against them And so caused that Stat. 7 Jac. to be read Ans But I look at the words of the Oath and it appears plainly it was made against them Yet I do not hear that it is executed against any of them now though they be the Parties thereby intended Judge You may be Jesuitical or so Ans Concerning Popery I have truly declared against it before and I have it under their own hand that we called Quakers are accounted by them their worst Adversaries And I have also by me to shew in seventeen main Particulars wherein we are made by the Truth to oppose them in their Way or Religion And so I say what thou dost against me consider and fear the Lord God for if thou be a means of taking that from me which my Wife and Children should outwardly live on and put it into the King's Treasures it will not be a Blessing there but a Curse for I openly declare that if I Suffer now upon this account or so it is for the Truths sake And so do what thou dost in the fear of the Lord. Judge Here he said faintly I hope I do and I am loath to do it Ans Mind that which makes thee loath to do it and it will never suffer thee to do it Yet notwithstanding this he broke through all and gave Sentence against the Innocent and so filled up his measure adjudging me to the loss of outward Estate Liberty or so and all this as is said meerly for Truths sake Then it came through me The Lord gives and the Lord takes away Blessed be the Name of the Lord. Then being spoken unto to go away from the Bar as I was going down it was fresh in me as from the Lord God to exhort them on the Bench c. to Repentance and to take heed of such Doings as these for which and the like a great Cloud of Judgments hang over the Land And so staying amongst the rest of the Prisoners till they were all dismissed and sending away it was further upon me from the Lord in the Peace of my Spirit and pitty to their Souls to look upon the great Multitude of People there present and to speak to them to mind the Fear of the Lord God and the Day of their Visitation and to turn to the Lord whilst they had time or so And for this Work of the Lord the Judge and some other great ones there were all so troubled and so I was commanded and carried away and down out of the Hall into the Street towards the Goal And then the Word of the Lord arose in me in great Majesty Dread and Power and went forth amongst the Multitudes of People there and to all People in the way to the very Goal door to let all Workers of Iniquity know of the dreadful and terrible Day of the Lord that is risen and arising and come and coming upon them to leave all without Excuse And to let those also that fear God know of the Love of God to their Souls And so I was received into Prison where I rest a Free-man of the Lord Jesus Christ Blessed for ever more The other three of my Brethren were Fined two of them Five Pounds a piece and the other Twenty Shillings because they had been together with some other Friends of the Truth at a Meeting to wait upon the Lord to hear his Voice and to Pray for the Peace of Jerusalem according to Scripture Something might be said also of the Nakedness and Wretchedness of their Judges and Prosecutors in their Proceedings against them in this Matter but hoping of their Repentance it may be let alone here The Fine for not putting off our Hats mentioned in the beginning it seems fell and came to nothing for we heard no more of it Thomas Taylor To the Jury men of Stafford that brought him in Guilty YOU that are to be the Jury to bring in that called the Verdict concerning the Servant of the Lord Thomas Taylor I say before you conclude any thing consider in the Fear of the Lord God of Heaven and Earth what you do You have heard things Debated and you may know and that in your Consciences will also tell you that I am not really Guilty of the Breach of that Law concerning that Oath called Allegiance For it was made as you may see expresly against the Papists who hold it seems such wicked things against Kings as is there expressed But you might or should hear that I declared against them yea and my Declaration was from the Truth of the Heart the Searcher of Hearts knows it And I also expressed my real Innocency and good Desires concerning the King and all Men Insomuch that the Judge himself confessed I had as it were confessed to the thing in the Substance And so you may see if I Suffer it is for Formalities and not for Substance For I believe that that Custom of Swearing upon and Kissing a Book was first invented in the Dark Time of Popery when Mens Minds were wholly as it were alienated from the Life and pure Knowledge of God and gone into Idolatry And so be not ye guilty of Sinning against God in this Matter Neither let any of you have a hand in Oppressing a Man and his House a Man and his Family For if you be wise you will see that taking that which God hath lent me in this World for the Service of my Outward Man and Family will not be a Blessing in the King's Treasures For it 's Righteousness upholds the King's Throne and nothing of the contrary So rests in the Will of God Thomas Taylor To King Charles the Second On the Third Day of the Fifth Month One Thousand Six Hundred Sixty and One in the Morning the Movings of God were in me to the effect following to Write AND now O Charles Stuart King in these Islands whose height is grown great and who art in the Heart of a Multitude as if thou wert some Deity unto thee and to thy Nobles thy Councils thy Parliaments thy Judges and Justices and all under Officers of that Nature Thy Bishops and Clergy so called and all Officers and under Officers of that Nature And to thy Captains of Hundreds and Thousands and all under Officers of that Nature unto you all saith the Son of God who is King
from entring in but help them on in their Journey if you can lest you be found Fighters against God For now is the Effect of every Vision coming in and a feeble one in this Blessed Jerusalem that is descended and daily coming down from God out of Heaven is as David and David as the Angel of God before them Zach. 12.8 He that runs may now read if his Eye be open And Blessed are all that have believed in God's Holy Name these will not be troubled at Zion's Prosperity but will set to their Seal that God is true and praise the Lord with us the Children of the Womb of the Eternal Morning Praisâ—d be God So be it And all know a separation in your selves betwixt the Precious and the Vile and the Vile brought under and the Precious bearing rule there and then will you be in some measure able to discern and judge aright of things abroad but not until then The Carnal Man seeks to gather a great heap into a Form but the Spiritual Man whose Eye is in his Head he seeks to bring People out of the Evil of the World into the Good of God's Kingdom and Power of Godliness Blessed are they that can lay down all their own at the Feet of Jesus Christ that they may be what they are in him for the World and the Glory of it and the Lovers of it is as a fading Flower but he only that doth the Will of God abides for Ever Given forth in the Movings of the Spirit of the Lord God in his Servant who is a Sufferer amongst his Reproached Ones called Quakers for the Testimony of his Everlasting Truth Praised and Blessed be God for Ever who hath counted us worthy thereunto Thomas Taylor A Few Necessary Questions and Conclusions For the Present Parish-Teachers OF ENGLAND c. Deeply to Ponder and Answer in God's Fear for the good of their own and the Peoples Souls that are under them for the Lord is arisen to call all things into Judgment 1. WHether any can be said to be true Gospel-Ministers who are not sent of Christ as Christ was sent of the Father seeing Christ said As my Father hath sent me even so send I you for all Power is given me in Heaven and Earth John 20.21 and 17.18 Mat. 28.18 2. Whether any can be justly blamed for not hearing or upholding such as are not thus sent of Christ seeing Christ said My Sheep hear my Voice and a Stranger they will not follow for they know not the Voice of a Stranger John 10. 1 John 4. 3. Whether it benot the greatest Presumption for any upon what Pretence soever to take upon them to be Embassadors for Christ the Great King who were never Authorized or Commissionated thereto by Christ as aforesaid it being his Proper Right to send forth his own Labourers 4. Whether any who are not thus sent of Christ as Christ was sent of the Father can profit the People at all though they have never so much Authority from Man or be furnished with never so much Oratory or Wisdom of Words or Excellency of Speech according to Man seeing the Scripture testifieth The World by Wisdom knew not God 1 Cor. 1. And if any should say How was Christ sent or can any be sent now as Christ was sent I Answer Christ was sent in the Wisdom Power and Spirit of the end less Love and Life of the Father to Preach the Kingdom of God and the Everlasting Gospel thereof as it 's said Luke 4.18 The Spirit of the Lord is upon me for he hath anointed me to preach the Gospel to the Poor c. and so were the true Ministers formerly sent of Christ Luke the last 49. Acts 26.16 17. Acts 20.28 John 16.13 14 15. 2 Cor. 3.5 6. And as in all former Ages all the true Messengers and Ministers of God and Christ were sent in the Wisdom Power and Spirit of God and Christ and thereby directed and guided in their Work both when to whom and what to speak Jer. 17. c. Exod. 3.10 c. Amos 7.14 16. Acts 10.19 20. Acts 8.26 27 29. 1 Cor. 2.12 13. Gal. 2.7 8. Even so are Christ's true Messengers and Ministers sent now and always must be because without Christ they can do nothing John 15.5 and because no Man knows the Things of God but the Spirit of God and therefore without that Spirit it must needs be impossible for any either rightly to know or minister the Things of God 1 Cor. 2.7 c. and so saith Christ I am with you not some but all my Servants John 17.20 21 22. not for a time only but always even to the end of the World Mat. 28.20 And therefore saith the Apostle How can they Preach except they be sent to wit as Christ was Luke 4.18 c. as is plain by the Apostle's applying that in general to Christ's Ministers which the Prophet speaks in the singular number of Christ Rom. 10.15 compared with Isa 52.7 Again Christ was sanctified and sent so are also his Messengers and Ministers sanctified and sent as Lambs among Wolves John 17.16 17 18 19 c. Isa 6.7 8. Let no unsanctified Man here shelter himself under Judas who was only for the turn of fulfilling the Scripture numbred amongst the Twelve but not at all for a Pattern of true Gospel-Ministers Again Christ came not to do his own Will but the Will or him that sent him and so it is with every one that Christ sends and who abide in his Doctrine and as Christ endured the Contradiction of Sinners against himself with all Patience even so do all he sends and who abide in his Doctrine not avenging themselves but committing their Cause to God who is the Avenger of all Wrongs done to his Servants Also seeing Christ said The Tree is known by its Fruits and by their Fruits ye may know such as come to you in Sheeps Cloathing but are inwardly ravening Wolves Mat. 7.15 Therefore it is further asked of you 1. Whether such as love to be called of Men Master which Christ forbad Mat. 23 10 11 12. or seek and affect other Titles of worldly Honour and to be Great and to exercise Lordship in the Earth like the Gentiles do not plainly manifest themselves to be such as Christ is not with seeing he said to his It shall not be so amongst you Mark 10.24 c. And how can they believe saith Christ who receive Honour one of another and seek not that Honour which comes from God only John 5.44 2. Whether such as make Merchandize of their Words even selling them as it were for Money by agreeing with the People for so much a Year to settle at a place for Preaching c. and yet will not settle at a Place as Teachers but where they know before-hand so much Hire or certain Yearly Maintenance provided for them seconded with the worldly Power to compel People to pay it them or by Force
Scripture and yet is to be believed To which I answer If the Apostles Creed so called either be not in Scripture in so many words or do not wholly agree with it in nature we are not to believe it But the reason why we believe it is not because the Pope saith it is Apostolical but because rightly Expounded or understood but not with the Popish or other wrong Exposition we find it for Substance agreeable to Holy Scripture But saith he If a Man shall deny or obstinately doubt of one Point of Faith Would he thereby lose his whole Faith Yes saith he because true Faith must always be entire and be that faileth in one is made guilty of all by discrediting the Authority of God revealing it Then say I Neither to Pope nor General Councils need People be beholden for their Faith but to God only according to Christ's words John 6.45 They shall all be taught of God But now mark People under these seeming words of this Sophister what a World of Wickedness lyeth hid For though he use the words of God's revealing Faith for a Cloak yet he intendeth nothing so indeed For if I or another Man should come and truly say God hath revealed this and the other thing to be his Will I should believe and that by his Spirit I am able to make it manifest that it agrees with the Scripture of Truth yet if the Pope and his Councils do not approve of it it shall be no Faith with them but I shall be accounted an Heretick and fit to be Burned where they get Power as hath been manifoldly proved in England and other places And again this Wickedness lyes hid under his words That if a Messenger of the Pope as Jesuit or other Priest or Teacher of them say to the poor People that do in general too much believe their False Doctrines and Practices yet if they do not in particular believe all their Superstitions then they have lost all their Faith and so consequently are Damned If they be told I say that they must say so many Ave Maries so many Pater-nosters do such Penance observe such and such Saints-days so called and their Eves and Ember-weeks and receive such and such for their Ghostly Fathers though they see and right-well know them to be Sensual and meer Carnal-minded Men and what not that these Priests commend unto them for Holy Doctrines and Catholick Practices tedious to relate If they do not believe all then by this Man's Doctrine they have lost all their Faith And why Because say they the Pope and his Councils which they account God's revealing for no other God they look at to teach them as afterwards in this his Book appears have said it must be so O the miserable Slavery of all such as are under this Hellish Egyptian Yoke The Lord deliver all simple Hearts from it And for his Worshipping and Praying unto Angels as also Saints which here and elsewhere he mentions and brings some Scripture wrested as their Custom is seemingly to prove it That one Scripture I say instead of many others which might be brought shall serve for ever to dash in pieces the Head of that Venomous and Idolatrous Doctrine and Practice of Bowing and Praying unto Saints and Angels where it is said That to God in Christ every Knee in Heaven Earth and under the Earth must bow and every Tongue confess And when he brings in his only begotten into the World he saith Let all the Angels of God worship him And therefore the Angel in Rev. 22.8 9. utterly denied John's worshipping him saying Worship God And in Rev. 7. The whole Company both of Saints and Angels fell down according to their Duty and great Engagement and did worship God So that if the Saints and Angels were as ready and as well pleased to receive Honour as these Superstitious Men are to give it them they would lose their Holy Place and be like them for saith Christ How can ye believe that receive Honour one of another and seek not that Honour which comes from God only John 5.44 But truly Holy Saints and Angels are better learned than so and therefore abhor all Honour but that which comes from God only and for that they return to him alone as his due all Honour Glory and Praise saying as in Rev. 4 last Thou art worthy O Lord to receive Glory Honour and Power for thou hast created all things and for thy pleasure they are and were created And so true Heaveny Brethren and Fellow-Servants and Keepers of the Commandments of God as all true Saints and Angels whether in Heaven or Earth are look not for Worship one from another but gives all to God their Maker and Saviour to whom it 's due But it 's the Devil that would have God's Honour from him to himself as Matt. 4.9 10. but none but the Wicked will give it him And then if the Saints and Angels themselves be not to be worshipped much less their Pictures Also I say If such living Images of God and Christ as Holy Saints and Angels are are not to be worshipped much less dead Images of God and Christ invented by Man's Brain and framed by Man's hand are to be adored but to be trampled upon as Nehustan that little piece of Brass was which the Children of Israel Idolized And this Popish Book speaking of the Necessity of the Incarnation saith If it had not been scarce one of a Thousand and those great Clerks only would have known God to any Saving Purpose or so because of his Spiritual Sublimity c. By this it appears how perfectly this great Clerk is ignorant of Truth and in this how diametrically opposite to the Apostle's Doctrine 1 Cor. first and second Chapters for there he makes the World's Wisdom in general Foolishness with God and in particular the wisest sort of them farthest from the Saving Knowledge of God And so attributes all Saving Knowledge to the alone Revelation of the Spirit of God and that to Babes and Sucklings Matt. 11. But this Sophister imagines great Clerks can do something more than others in this matter And it were well if all Protestants were well purged of this bad Disease In his Fourth Article of the Greed he asks Is it lawful to honour the Cross Yea saith he with a relative Honour Because saith he it is a special Memorial of the Passion and is called the Sign of the Son of Man Matt. 24 20. he would say it 's like Verse 30. To which I say It 's a meer Dream and Falshood to call an outward Cross the Sign of the Son of Man for in that Scripture there is not the least Intimation of a Cross for the words are these Then to wit as in the former Verse when the Powers of Heaven shall be shaken shall appear the sign of the Son of Man in Heaven And then shall all the Tribes of the Earth mourn and they shall see the Son of Man
lose their whole Faith if they believe it not as before In the Ninth Article speaking of the Church he saith The Church is the Congregation of all the Faithful under Christ their Invisible Head and his Vicar upon Earth the Pope But how proves he this Neither by Scripture nor Apostolical Tradition for which he brings neither for there is none for certain for the Church hath not two Heads the Church is not a Monster with two Heads one Visible to wit The Pope or such-like and another invisible to wit Christ Neither is the Church an Adulteress with two Husbands one visible and another invisible For saith the Apostle I have espoused you to one Husband even Christ So all others are Antichrist And then this wicked Book farther asks What are the Essential parts of the Church And to that it answers A Pope or Supreme Head Bishops Pastors and the Laity To this I say It is rank Popish Poison And what Scripture have they for this Surely none nor Apostolical Tradition-neither for the Apostles could not contradict their own Writings the Scriptures of Truth as is said before And the Scripture doth no where make the Church of Christ consist of such Essentials for God's Church are his Cleroi that is his choice ones his Lot his Heritage his Flock all of them 1 Pet. 5.3 God's Flock are every one of them sound Sheep and Lambs and they are Men God's Cleroi that is Clergy and not Laity and the word Laity is Popish and Antichristian as well as the Pope And for the true Overseers and Pastors Feeders in and of the true Church What have you to do with them unless it be to Persecute them as your Custom hath been all along ever since Night and Darkness came upon you for your great Apostasie Then this blind Guide goes on asking How prove you St. Peter and the Pope his Successor to be the visible Head of the Church He answers First out of John 21.16 17 18. Where Christ saith he for a Reward of his special Faith and Love gave Peter absolute Power to feed and govern his whole Flock yea even the Apostles themselves to be his Sheep and he their Head and Pastor I answer This is a most shameless Lie For Christ was so far in those words from giving Peter charge of Feeding and Governing his whole Church in general much less the Apostles in particular who were his Equals that the same Charge that is given here is also given to the rest of the Apostles though not in the same express words as here yet in words of the same import fully as not only when he first called them to be Fellow Apostles but also and that most plainly when he departed from them as in Matt. 28.18 19 20. where it is said And Jesus came and spake unto them that is to say to the Eleven for Judas was gone to his place saying All power in Heaven and Earth is given to me Go ye therefore not Peter only but all the rest as well as he and teach all Nations Baptizing them in or rather into as the Greek there truly signifies the Name of the Father Son and Holy Spirit Teaching them to observe all things whatsoever I have commanded you And lo I am with you to wit all of you not Peter only alway even to the end of the World Amen And whereas this Liar says It was for Peter 's special Faith and Love I say Peter had no Faith nor Love but what was common to all the rest of the Apostles But if all things may be reckoned he had but little Faith nor Love neither when he denied his Master And though Christ said Lovest thou me more than these He was taught by his former forwardness not to say Yea I love thee more than they all but humbly in the sence of his former weakness Lord thou knowest that I love thee And great cause had he to love Christ greatly seeing he had Dishonoured Christ and Wounded his own Soul by Denying and Forswearing Christ more than they all And so no Merit in Peter for any thing can be looked at but God's great and free Mercy in not only forgiving him but also in imploying him in his Service again So let your unclean Mouths be stopt for Ever ye Idolizers of Creatures For as Paul said to the Corinthians so may I say to you and all the World who are striving about Men What is Paul Or what is Apollos So what is Peter or others that God made use then or makes use of now as Instruments in his Hand for Peoples good but even as nothing seeing Christ is all and in all And with him there conclude Neither is he that planteth nor watereth any thing but God that giveth the increase 1 Cor. 1.11 c. and Chap. 3.3 4 c. His other Proof for Peter's Supremacy is out of Mat. 16.18 Thou art Peter and upon this Rock will I build my Church therefore saith he the rest of the Apostles were built on him and hence it is saith he as often as they are mentioned in Scripture he is named first To which I answer and say It is no less than Blasphemy to say That either the Apostles or the rest of the Faithful were Built upon Peter as a Man for it contradicts all Scripture which every where give the Glory of being the Rock the Foundation yea and Corner-stone of the whole Building of the Church of God to Christ alone and not to Peter at all as a Man for what is said here of Peter hath relation only and altogether to the Faith of Christ the Rock here confessed only unto by Peter but given of the Father And Peter himself says expresly that the rest of the Faithful in those Days had obtained like Precious Faith with him and the rest of the Apostles See 2 Pet. 1.1 And the Apostle blames them greatly in 1 Cor. 1. before-mentioned for saying I am of Paul and I of Apollos and I of Cephas that is Peter and I of Christ as though Christ were divided For they all should have kept the one Head Christ without mentioning any Man's Name in this Matter For as Peter also said in Acts 4.12 There is no other Name but that of Christ Jesus by which Men can be saved then say I of Necessity there can be no other Rock And whereas this Imaginer would make something for Peter's Supremacy from his being named first often in Scripture when the Apostles are mentioned I say though it were always as he says it makes nothing at all for his purpose but is a meer childish empty Conceit not worthy a Man much less one professing Religion to talk on for some of them must be mentioned first but that thus mentioning Peter in Scripture had any such Intention in it as he here Dreams of I and not only I but all Saints with me do utterly deny And as for the word Supremacy it is inconsistent with the Nature of true
true Standing and ever Continuing Worship of God which is in Spirit and Truth For saith Christ God is a Spirit and they that Worship him must do it in Spirit even in his own Spirit and Truth So then they that are in the Flesh the Carnal Mind cannot Perform this Worship and so cannot Please God but a Carnal-minded One can observe your Days whether Fasts or Feasts and say all your Prayers and do all your Devotions which you are outwardly Exercised in from the one end of the Year to the other and so get a Name yet this avails nothing to the Kingdom of God Nay Paul the Apostle speaks further If I give all my Goods to Feed the Poor and my Body to be Burnt and have not the Love of God the true Charity Understanding within to Purge thy Heart from Sinful Self in the matter it is nothing For true Christians do not do good Works noâ— suffer for well doing that they may merit Salvation thereby but being saved freely by Grace through the Redemption which is in Christ Jesus they do good Works from the Heavenly Nature of that Holy Root that bears them and brings them forth as good Trees to Glorifie God in their Bodies and Souls which are his Tit. 3.8 And the Apostle Charging Titus to Exhort Believers to good Works was not because they were Saviours but because they were Profitable to Men as well as the Prophets And as for our Religion which the World and all the outside Professors of it look so slightly at and speak so Contemptibly of we would have you as well as the rest to know that it is truly Ancient Catholick Christian and Apostolical as having its Rise and Foundation in and from the Eternal Word which is Christ in us the Hope of our Glory whom the Apostle to the Colossians Preached as a Mystery formerly hid but then Revealed to the Gentiles even Christ in the Flesh the Hope of their Glory through Faith in his Name and this is God's Foundation the Foundation of Christ's Church another Foundation can no Man lay than this which God hath laid and this is the Rock not Peter but Christ who Peter by the Revelation of the Father Confessed unto And so through Faith in this Word Christ the Foundation and Rock of all the Righteous that ever were or ever shall be do we deny all the false Faiths and Works of all who have gotten the Name but want the Nature of true Christian People and so in the true Faith which gives Victory over the World and in the Name of Christ which is above every Name do we separate from them and meet together to Worship God in Spirit and Truth as he Requires us and his Blessed Presence in the midst of us according to Promise do we abundantly feel and witness to the great Rejoycing and Establishing of our Souls in Righteousness when thus met together And therefore do we Exhort all that Name Christ whether call'd Papists or Protestants to have Fellowship with us because our Fellowship is thus truly with the Father and the Son Therefore Awake Awake stand up from your Dead Faculties and Dead Worships that Christ who is the true Everlasting Way you may walk in and Worship in where no Uncircumcised or Unclean in Heart can come and if this you do not believe and bow your Heart accordingly to obey let me tell you as one who hath received Mercy to be Faithful you can never be Established with the Establishment of the Righteous for this is the Day that burns as an Oven where in all the Proud Wicked and False Professors and Confessors must be as Stubble and neither Root nor Branch must be left them because they will not have him the true Promised Seed and Heir of all things to Reign and Sway his Righteous Scepter in them and on them O! Look up to the Lord in a Trembling Soul and True Contrite Spirit to find Favour in his sight before the Door be shut and you stand without saying Lord Lord open to us And he Answer you in his Wrath because of your Unbelief and Disobedience saying Depart from me I know you not Workers of Iniquity for all are Workers of Iniquity in their highest Performances and greatest Conceits of themselves whose Works are not wrought in God that Spirit and Holy Power that Cleanses the Heart from all Sin and so brings Life to Light for God to be Praised in for the Dead cannot Praise him So consider what I say and be not Proud lest your Bands be made strong and your Feet stumble and then Fall upon the Dark Mountains where you have been too long Wandering Neither be so Foolish as to say This is but a Quaker who hath gotten some new Upstart Religion or so for in good Earnest I tell you the Truth which will stand when all Deceit and Devices of Men of corrupt Minds will come to naught for in the true Poverty of my Spirit hath the Lord according to Promise manifest his Blessed Kingdom in me and the pure Hunger and Thirst of my Soul which was after him and his Righteousness that he Graciously satisfied And therefore am Constrained in pure Love to your Souls to invite you as well as others to come out of the Prodigal State into the Heavenly Fathers House Christ Jesus as himself said My Father is in me and I in him and as the Apostle said It pleased the Father that all fulness should dwell in him for in this House and no where else is there Bread enough true Living Bread for the Hunger of the Immortal Soul as he said of himself in John 6. before any thing was spoken concerning the Bread and Wine at his last Supper I am the Living Bread the Heavenly Bread and when the Hearers Carnally Questioned How he could give them his Flesh to Eat he told them The Flesh Profiâ—ed nothing it was the Spirit that Quickened So come away Come away from your Carnal Conceivings of a Heavenly Man the Lord from Heaven to be Comprehended in a little Earthly Bread or Wine seeing the Heaven and the Heaven of Heavens contain him not much less outward Temples and outward Elements of Bread or Wine For unto his Light that is night you which shineth in your Dark Hearts though your Darkness Comprehend it not must you come and there wait for the Day to dawn in you or these Mysteries of his Kingdom you can never truly Know but in your Darkness grope and stumble for ever as People without Eyes and though this Heavenly Seed the Word the Light appear little in you yet despise it not for in it is the Blessing and if you receive it and in it abide you will know all this and it will work in you as Leaven in Meal till your whole Lumpâ— ' Heavenly Sweet and Pure and so as Christ said If thy Eye be single to wit single in and to the Lord in his Light to Believe and Walk then thy whole
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out
Christ his Honour grutch And do not rather such rebuke and say If you 'll not Hear we 'll quickly turn away And shake your Dust from off us we 'll be free From you and yours that all may truly see We are not such as would our selves advance Nor Mens Estates of any sort inhance But seek to set up Christ to be the Head Of all things in all Worlds with Fear and Dread And thus it was with Good and Godly Men In the beginning of the Gospel when The Spirit of the Lord did teach them what to say And Men did walk i' th' Sun-shine of the Day Before I say that Pope and Turk arose Who to Christ's Kingdom are Professed Foes And would themselves set up o're th' Sons of Men To Rule as Gods that neither Tongue nor Pen Might Publish ought but what their Heads devise Whose Wisdom out of the dark Pit doth rise And which for Ages hath spread over all To bring the Souls of many into thrall But now the Lord of Great and Endless Power Is making bare the skirts of that great Whore And giving double of his Furious Cup To such as of her Wine still dare to Sup It 's her strong Poysoned Wine that makes Men mad In Persecuting of the Just O sad That ever any who do Christ Profess In Words should seek his Members to Distress So then if you be Wise you 'll search and see How from that Monst'rous Haâ—lot you are free For if in Hand or Head her Mark you bear The Lord amongst his Enemies will you tear If you your Ways Reform not which are ill He will not spare he will your Glory spill He 'll Fight against you with his Fiery Word Which Kills and Slays as doth a two edg'd Sword Live in Deceit and turn which way you will His Sword will reach you and your Cup will fill With Woes and Sorrows and sad Acclamations The just Reward o' th' Wicked in each Nation Yea tho' the Name of Christians you may bear Yet it 's his Nature must the Lawrel wear For Christ your Persons doth not now Regard But as your Works are he will you Reward If you 'll not give a Reason of your Faith But Trample under Foot what any saith Concerning things that are amiss amongst you And to the Powers cry out they hate and wrong ye And thus with Fig-leaves seek from Men to hide Your Crying Sins of Avarice and Pride And Persecution and instead of mending Still Harbour Evil Thoughts which tend to Rending Then know for certain in a Moment God Will Visit you with his Almighty Rod And you who have not Visited in Love His suffering Servants will his Enemies prove And when his Peoples Sufferings are Compleat Then they shall Feed when you shall pine for Meat So be it And if the Writers Name in Writing you would see A Lover of God a Lover of Man is he This is my Natures Name which shall Remain When Sinful Men are Dead and all Disdain And God the Worker of my Souls Salvation Shall Rule and Reign as Head in every Nation And though the Devil fret yet Truth shall stand Over all and be the King in every Land for evermore Amen And to you called Church-wardens and Sideâ—men how weak is your Hearts and how slavish are your Minds through unbelief become that you cannot withstand and avoid such a manifest Temptation and Danger as to come under and Swear to the Bishops Articles for which of you either do or can or intend to Perform according to what you seem therein to engage your selves unto And that which is sad to consider the more ready you are to Engage and the more observant in the Performance the more Miserable oftentimes are you for thereby you must not only accuse the Drunkard and Swearer your own Mothers Sons but even the People of God also for their pure Consciences sake and so you had need all and every one of you Repent lest the Lord Swear in his Wrath against you that you shall never enter into his Rest as he did against those that had grieved him Forty Years in the Wilderness Thomas Taylor Certain Queries Propounded to the People called Anabaptists especially to such as believe and hold forth that Water-baptism is an Ordinance and Command of Christ Jesus the Door of Entrance into the True Church and so of such Absolute Necessity as that there can be no True Gospel-Church-Fellowship without it 1. WHAT do you believe concerning the Baptism of John the Son of Zacharias the Priest who was sent to Baptize in Water Was he in and under a pure Evangelical Office and Ministration and his Baptism in Water a Gospel Ordinance to continue to the end of the World If yea prove it by plain Scripture 2. What do you believe concerning the Witness or Prophesie of John Recorded John 3.30 I must decrease but he to wit Christ who was to Baptize with the Holy Ghost John 1.33 must increase Did he speak this of his own Person and of the Person of Christ or of the Office and Administrations which they respectively were sent to Execute and Administer If of the Persons then tell us how and wherein the Person of John decreased and how and wherein the Person of Christ increased and whether that saying Recorded Mat. 11. He that is least in the Kingdom of Heaven is greater than John was spoken of or in relation to John's Person also and not concerning his Office or Ministration 3. Is that Baptism which you Administer and so earnestly press People unto John's or Christ's seeing John himself did expresly distinguish betwixt his Baptizing in Water and the Baptism which Christ was to Baptize in John 1.26 And Christ also and his Apostles did distinguish betwixt John's Baptism and the Baptism of the Holy Ghost Acts. 1.5 Luke 20.4 Acts 13 24 and Chap. 18.25 26. Chap. 19.3 4. into which Christ Baptized Mark 1.8 And are these distinct diverse or several Baptisms Or do you believe that they are but one Baptism and so no distinction to be put betwixt them If yea then tell us upon what Ground and Certainty you would have us believe you seeing therein you agree not in Doctrine with John nor with Christ and his Apostles 4. Is that Baptism which you Administer a Figure of the Spiritual Washing away of Sins by the Blood of Christ and of Plunging into his Name Spirit and Life Or is the outward Water in which you Baptize and your Act of Baptizing that is Plunging or Dipping in it really Sanctified to the doing of it and so consequently doth that Work and so no Sign Type nor Figure Tell us plainly what you your selves believe concerning it 5. Do you believe that those mentioned Acts 19. on whom Paul laid his Hands and the Holy Ghost came upon them who were Baptized in the Name of the Lord Jesus and had before that been Baptized in or unto John's Baptism who Baptized in Water were they then again
the Law was in its Childhood but when the Fulness of God's time came for the Manifestation of his Christ and the Pourings forth of his Glorious Spirit according to Prophesie and Promise then came the Church to be like the Heir at full Age entering into the Blessed Possession of the Father's Kingdom the Inheritance of Saints in Light And therefore saith Christ the Law and the Prophets were unto John since which time the Kingdom of God is preached and People press into it And amongst them that are Born of Women there hath not a isen a greater Prophet than John Bâ—pâ—â—st but he that is least in the Kingdom of God is greate than he Therefore Wo is unto thee Tho. Hall and all such Jewish Spirits that would shut up this Blessed Kingdom of God from Men and you will neither enter into the Kingdom of God your selves nor suffer others Obj. But what then was the Law for Answ Paul answers The Law was added because of Transgression till the Seed which is Christ came to which the Promise was And so saith he before Faith came we were kept under the Law shut up unto the Faith afterwards to be revealed Gal. 3.23 Then saith he Verse 24. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Law was our School-master unto Christ but never a word of bringing us to Christ by Moses's Law but a shuting up We were shut up schooled saith he or hard kept to our Task and Whipped But he that reveals Christ to the Soul and draws the Soul to Christ is the Father by the Living Power of his own Eternal Spirit whom the Fleshly World knows not Obj. But must not the Soul be humbled in the sight and sence of its Sin before it can receive Christ for Salvation Answ I say yea but this is the Work of Christ also who by his own Eternal Spirit which ministers his Fiery Law doth Convince the World of all their Sins of Unbelief and mighty Transgressions whereby they have dishonoured him and slighted all his Love and so that which now makes all the Sins of People so Damnable is their Sin of not believing in and receiving Christ the Light of the World into their Heares to dwell guide and rule there and so he that believeth not is Damned already saith Christ and this is the Condemnation that Light is come into the World and Men believed it not And ye search the Scriptures saith Christ to those Jews that boasted of being Moses's Disciples for in them ye think to have Eternal Life and they are they that testifie of me but ye will noâ— come to me that ye may have Life Also consider that Paul for all his Zealous Profession of Moses's Law and Letter-knowledge was never truly sensible of nor truly humbled for his Sins until Christ appeared from Heaven and struck him down See Tho. Hall how Christ here sets forth the Nature of Carnal Professors of the Letter of Scripture and Boasters of Moses's Law they are dead from God because they will not come to Christ in whom only is Life They thought to have had Eternal Life in the Scriptures which test fi d of Christ but they sticking in the Form and dead Profession of the Letter without Christ the Living Power of God to Salvation they could not have Life Eternal Foâ— he only that hath the Son of God hath Life and he that hath not the Son hath not Life but the Wrath of God abides upon him For you being under the Law as is said before are under the Curse and the Law worketh Wrath saith Paul and that is the reason that the Carnal Professors of the Letter are Persec tors of the Life of Christ where-ever it is made manifest in Son or Daughter in all Ages as Paul saith in that forementioned place Gal. 4. He that was Born after the Flesh Persecuted him that was Born after the Spirit even so it is now But the Lamb shall have the Victory and the mouth of all Iniquity shall be stopped Glory to the Lord our God over all for Evermore Another Piece of thy Enmity Tho. Hall against Christ and his Spirit is manifest in thy Paper where thou sayest That there is no Scripture that warrants Peoples going from the Law as Moses taught though it 's a Law written in the Letter to hear and learn at any other either a Christ Called a Law-giver or the Spirit of Truth as you call it Answ So here all may see that thou art so full of Enmity against Christ that thou canst not endure to have him honoured with the Title of Law-giver and thou art so full of Darkness that thou knows not nor wilt believe that God's People have any such thing indeed as the Holy Spirit to guide and teach them but comes forth with thy scornful Words like the Jews that Crowned him with Thorns and Spit in his Face saying A Christ called a Law-giver or the Spirit of Truth as you call it So it 's high time for all People to take heed of falling into the Error of these Men to wit Tho. Hall and his Fellows who have chosen the Killing Letter of Moses's Law and denied the Son of God and his Blessed Spirit and so have Builded the Babel of their Rotten Profession upon a Foundation of Sand to wit their own Righteousness which in the Day of God will utterly fail them for every Man's Works must be tried by Fire And so all such as have not Christ for their Foundation must Perish For other Foundation can no man lay than that which is laid even Christ who is our ALL and will Reign over all his Enemies for Evermore And so let no Man trouble us any more for we bear in our Bodies the Marks of the Lord Jesus And Ever-praised be his Name who hath given us an Understanding to know him the Salvation of God to be in us and we in him and so to be Witnesses for him before Men that the time of the fulfilling of his Scriptures is come which saith Jer. 31.31 c. Heb. 8. Behold the Days come saith the Lord that I will make a New Covenant with the House of Judah and with the House of Israel after those Days not according to the Covenant which I made with their Fathers in the Day when I took them by the Hand to lead them out of the Land of Egypt which my Covenant they broke although I was an Husband to them saith the Lord but this is the Covenant that I will make with them after those Days saith the Lord I will put my Laws into their minds and write them in their hearts and I will be to them a God and they shall be to me a People And they shall not teach every man his Neighbours and every man his Brother saying Know the Lord for they shall all know me from the least to the greatest For I will be merciful to their Vnrighteousness and their Sins and their Iniquities will I remember no more Now in
that but thou addest a great and wicked Lie and Slander in saying we condemn the most Eminent Saints and Martyrs for thou say'st they were not of our Minds and thou seemest much Troubled that thy self also whom thou hast so high an esteem of could not pass the Censure of those thou scornfully calls Quakers have any of them called thee Deceiver and the like I say see if it be not true that might be thus spoken unto thee for it is no Derogation to the Honour of Truth to say the Truth it self may call a Deceiver false Accuser and Reproacher by their proper names For in Matt. 23. and John 8. see Christs Language to the Hypocrites of those Days so the Error was not in Christ his calling them so that were so but in those Pharisees there calling Christ a Deceiver and Devil when he was not so nor could be and for the most Holy and Zealous Christians amongst you that thou say'st had the like Names from us I answer if any under the Name Quaker called thee or any of thy Company otherwise than they in the Light saw true or could make good they were to blame but if any in Truth have declared your Inward Condition to you though under such Tearms you ought rather to repent than to kick and spurn at it in your hard Hearts for it will be hard for you to kick against the Pricks and for Spewing you may take that to your selves whose Throat is an open Sepulchre wide opened against all that are Holy and Zealous in Christ to separate from you and witness against your Deceit And so if those thou callest Holy and Zealous Christians amongst you together with thy self be weighed in the Ballance of Truth it will appear you are as far from that State as the East is from the West But I demand how thou knowest the Saints and Martyrs were not of our Perswasion and Practice for thou dost not judge with the Light that is Pure and Spiritual as is manifest nor see with a single Eye but only judgeth with thy Evil Thoughts and False Imaginations for we say in a few words that our Mind and Practice is to believe on the Name of the Son of God that true Light that Lighteth every Man that cometh into the World and to love one another and to labour to keep a Conscience void of offence towards God and all Men And I Read that the Saints and Martyrs were of this Perswasion and Practice with us and so we have a Cloud of Witnesses both Ancient and Modern of the Truth of this our way and so if thou hast Books that tell of other manner of Saints or Martyrs I deny both them and thee in calling them Saints who are not for the Saints of God and Martyrs of Jesus are one Body in all Ages not loving their Lives to death that so they might always keep to God's manifest Truth in them without denying it before Men and this is that which the Lord God hath wrought in us poor Despised People to the Glory of his Grace in this his day that no Flesh might Glory but as it is written Let him that Glorieth Glory in the Lord who alone is worthy Qu. 7. But in thy seventh and next Query thou thinkest thou hast gotten something against us because say'st thou we use to cry against you as Hirelings and that you would Preach no longer than People put into your Mouths but now say'st thou it 's manifest that many of these are ready to lose all for the Testimony of Jesus and to Preach the Gospel freely though it be in danger of Imprisonment Answ To which I answer and say That the Testimony of those thou scornfully callest Quakers against you stands firm and true for all these thy high swelling Words of Vanity for we know none of you Preaching freely as yet and the reason why you talk in the form you do it because you cannot keep your fat Benefices O Hypocrites What Whining and Complaining is there by you in these days for your Belly But for Preaching the Gospel you have manifested your selves to be Ignorant both of Christ and of the Gospel by denying the sufficiency of the Light which Lighteth every Man that cometh into the World John 1.9 and then put the Letter for the Light and so fight and strive with your Brethren about your form and several Imaginations of the Letter one cries up a Bishop another a Presbyter and both of you Ignorant of the true Bishop and Elder But John Reynolds would'st not thou and thy Brethren be at the Gain from your Quarter again if Common-Prayer could be dispensed withal Oh if you be brought into such a suffering Frame How is it that we have no more of your Company in Prison Nay nay your old Heart is in you yet and ye would be sucking Lambs Blood still if you had Power and that the God of Heaven sees and will take Vengeance on you for it and that which you cannot do with your Hands you are doing with your Tongues and Pens as is manifest But I have often said if you could Preach freely that is without a set or forced maintenance in the state where you are that would not at all commend you to God or his People For you have run and God never sent you and therefore you remain so ignorant of him and profit not them that follow you for when did Christ bid you go to the Universities of the World to learn him there And when did he bid you go to such a place and such a place and there sit down and Eat the Fat and Cloath with the Wooll and Preach the Thoughts of your vain Hearts as you have done and would do and be guarded by the Magistrates Power that none should speak to you in your high Places nor going nor coming from thence O call to mind the day of your fulness and of your Pride the same measure you mete to others is God measuring to you you must be broken to pieces because you turn not to the Lord for all this And to the despised thing the Light in your Conscience you must come and bow before it as others have done before you be healed and if it give you a word to speak you may speak it otherwise you must be silent or you perish The Lord is arisen and so if indeed you can kiss his Rod you may find Mercy but if you still go on justifying your selves in his sight you shall certainly moulder to nothing the Lord hath said it who is daily gathering his Lambs out of the Mouths of all Devourers Glory to his Name for ever But what Testimony of Jesus can you either give or suffer for who have so Vilified and Reproached the Spirit of Prophesie in Sons and Daughters in Servants and Handmaids in these Days For the Testimony of Jesus is the Spirit of Prophesie And now all People I shall lay before you a little more the Condition
thee who wilt not have it to rule in thee the Lord hath no respect nor to thy Offering So prize your Time O all ye Strangers to the Life of God and make supplication to your Judge Christ Jesus that Lights every Man that comes into the World for this is the condemnation that Light is come into the World and Men Loved and do Love their evil deeds and hate the Light for every evil Doer hates the Light saith Christ yea it is so whatsoever the Hypocrite the Evil-Doer with his Mouth may say to the contrary And all ye Children of the Light walk in the Light and be thankful for the Lord is Arisen in Mighty Power to Crown you with his Glory his Glorious Righteous Wisdom Holiness and Salvation he is come indeed to fulfil all his Promises in you and for you to the Glorifying of the Arm of his own Power and for your Souls endless comfort and why should any of you be afraid of what Man can do against you seeing you fear God and love the Children of Men and you are not of them that seek to destroy Mens Lives but to save them as much as in you lieth Arise Arise break forth into singing ye Sons and Daughters of the Heavenly King the Lord our Righteousness for thy Light is come and the Glory of the Lord is risen upon thee And thou shalt no more be termed desolate for thy Maker is thy Husband and thy Land is married indeed And thy Plants grow and thy Gardens cast a Sweet Smell Oh! Happy are they who Believe in thy Light and walk in the clear Sun-shine of thy Day No Stumbling nor ocasion of Stumbling is on thy Mountain nor in thy Valleys but on the Dark Mountains whereon the Haters of Christ walk is all the Stumbling of this present World Thou who art come in at the true Door Christ Jesus the Light of the World thy Kingdom is not of this World but is a Kingdom without End which cannot be shaken wherein dwels Righteousness indeed and thy Pasture is Fresh and green all the Year bong being wet with the Dew of Heaven yea in thy Happy Lot are both the upper and nether Springs and Bread of Life for evermore where rests with thee in the Purest Love thy Brother in the Joys and Sufferings of the Gospel Thomas Taylor In the 12 of the 6th Month 1669. A Message of Truth to Professors WO to the Teachers of the People that daub with untemper'd Morter and cry Peace Peace when the Lord hath not spoken Peace For the Lord speaks Peace to none in their Sins but they Teach for Doctrine That none can Live out of Sin whil'st on this side the Grave and so they Minister for Antichrist the Man of Sin and not for Christ who is without Sin in Gods Righteousness And he that keepeth Christ's Commandments dwelleth in him and he in him and his Commandments are not Grievous saith John And again He that is Born of Christ Sinneth not for the Everlasting Father of the Vnspotted Generation it he And herein saith the same John and all the Living Members of Christ is our Love made Perfect that we may have Boldness in the Day of Judgment because as he is so are we in this World But the Masterly Teachers of this world cry out O the Commands of Christ who is God are hard none can keep them we must â—ive in Sin whilst on Earth no Perfection here no Victory over all while on this side the outward Grave These have their Eyes abroad and Judge after the Flesh and the things of Gods Spirit are Foolishness to them The Grave of Sir 〈◊〉 lie dead in and know not the Resurrection from it and so 〈◊〉 norant of Christ who is the Resurrection and the Life And the â—â—r in such is shut as yet that should hear the Sons Voice whose Vâ—â—â—e raiseth the Dead O Foolish and Slow of Heart to believe all that Christ and his Prophets have spoken Doth not Christ say The hour is coming and now is when the Dead shall hear the Voice of the Son of God and they that hear shall Live For as the Father hath Life in himself so hath he given to the Son to have Life in himself John 5.26 And in another place He that Liveth and Believeth in me shall never die for God is not the God of the Dead but of the Living for the Dead cannot Praise him And And I will Ransom them from the Power of the Grace I will Redeem them from Death O Death I will be thy Flagnes O Grave I will be thy Destruction Hos 13.14 And again Ezek. 27.12 c. Thus saith the Lord God Behold O my People I will open your Graves and cause you to come up out of your Graves and ye shall know that I am the Lord and I will Place my Sanctuary in the midst of you for evermore These Words are Faithful and True and the Israel of God who are risen with Christ know them and in the Birth Immortal being passed from Death to Life do set to their Seal That God is a Faithful Performer of his Promises this Day For Life and Immortality is brought to Light through the Gospel which is the Power of God to Salvation in all that believe in God and know his Christ in them who is the Death of Death and Destruction of Sin and Life Eternal to enjoy Glory to his Name for ever And against this Living Faith and Quickning Power the Gates of Hâ—ll shall never be able no prevail But as any said before Wo to the Teachers of the People who Daub with Untempâ—â—ed Morter who look outward and judge of things according to the Flesâ— and outward appearance of things and plead for the Life of Sin during the whole time of Mans being upon Earth and look at the Grave without and Death without and so lie Dead in Sin and Buried in the Grave of their Spiritual Wickedness themselves and so leâ—d about a People filly as Women in Matters Spiritual laden like themselves with divers Sins and Lusts always learning but never able to come to the Knowledge of the Truth For who know the Truth as it is in Jesus are set free by it For if you be set free by the Truth then are ye free indeed saith Christ This is more than all outward Knowledge and Profession to be so free as not to be under the Power of any Sin Lust Temptation Will of Man nor any of the Powers of Darkness whatsoever but Free as Christ is Free who is over all God Blessed forever But now that Christ is come to set up this his Holy Glorious Kingdom in the Hearts of the Children of Men where is this Faith to be found on Earth But the Multitudes of Earthly Professors cry the Kingdom of Heaven hereafter the Kingdom of Glory hereafter no Perfection on this side the outward Grave none can overcome or put off the Body of Sin whilst here and the
like Not knowing what they say nor whereof they affirm when they speak of such things because to the Kingdom of Heaven within in Man they are Strangers Eyes they have but see not and Ears but hear not for the inward Eye which should see have they fast closed and the Ear which should hear have they shut lest they should see and hear and be converted and be saved But Blessed is the Eye that sees the Kingdom of God which he hath set up and is setting up in his Trembling People and the Ear that hears the unutterable Word of the Living Father which raiseth the Dead they shall ever be Prasing of him in the Congregation of the Righteous where none can come to make affraid for these Love and Fear the Lord and that frees them from the Fear of Vain Man whose Breath is in his Nostrils But all whose Religion stands upon the Sandy Foundation of Mans Wisdom and Thoughts and Doings which Perfects not to God these will be like the Chaff which the Wind scatters to and fro the Regenerating Power of Gods Eternal Spirit they being ignorant of in themselves all their shew of Religion is meer Hypocrisie and the Religion of Hypocrites shall never be established for all who gather not with Christ shall scatter and every Plant that his Heavenly Spiritual Hand hath not Planted shall be rooted up O! What Darkness have you wrapt your selves in and how is the Understanding Part clouded in you that you will neither see nor learn to know the things that pertain to Everlasting Life Can you say the Branches of the fallen Tree the first Adam are Unholy and Corrupt because of the Unholiness of the Root And will you not see that the Members of the Heavenly Man Christ Jesus who never fell are Holy because of the Holyness of the Root For if the Root be Holy so are the Branches Anoint your Eyes with Eye-Salve that if possible you may see and know a better Root in you than the fallen Mans Nature to grow on that the Kingdom of Holiness you may feel come near you For they that are in the Flesh cannot please God whatever they may profess And this adds to their Misery that when they have brought forth the Deadly Works of the Flesh they would charge them upon Gods Elect and make their Works like their own These Fleshly ones are great Enemies to Christ and his Righteousness and his Members for they that are in Christ are New Creatures and to Abel and his Offering God hath still Respect though Cain and his Offering was always Rejected because Polluted with Sin as the Prayers and Performances of all Hypocrites are at this day Therefore for this purpose was the Son of God manifested and is at this Day Received of the Faithful even to destroy Sin which is the Devils Work And in him to wit Christ Jesus the Light is there no Sin nor Sinsul Narure So they that Love Christ and Walk in his Life and Light please God for he is that Way Undefiled wherein no Unclean can Walk but the Redeemed are here And what if I should set down the words of Jesus to wit Whosoever abideth in Christ Sioneth not whosoever Sinneth hath not seen him nor known him 1 John 3.6 Can you believe it I know you cannot whilst you stand reasoning with Flesh and Blood not Believing in the Light that Lighteh every Man that cometh into the World but call the Light of Christ in Man Natural and thâ—n put the Letter which only witnesses to the Light instead of it And then the Enemy works in your Natural Earthly Wisdom causing you to wrest Scriptures to Establish your Empty Forms which maks nothing Perfect and this was the Sin of the Old Jews who though they talked of the Messiah yet when he appeared they would not come to him that they might be saved and so under the Dead Profession of the Letter they lay Slain And tho' they had a Zeal for God as you have now yet it was not according to Knowledge and so stumbled at the Stumbling-Stone and so in their dark minds would needs keep up the Forms and Shadows of things in opposition to the Substance the thing it self Christ Jesus when he appeared as you do now O! that you could be perswaded of this how well would it be for your Poor Souls in time to come Therefore now that the True Heavenly Everlasting All-sufficient Light is broken forth again from under the Clouds after the long Dark Night of Apostacy turn your Minds in to know a measure of it in you and wait therein to be led out of all the Dark Paths of Sin and Error by it For I am the Way saith Christ the Light that true Light which Lighteth every Man that cometh into the World and I will send my Holy Spirit of Truth to lead into all Truth He is come and his Promise fulfilled Glory to his Name forever And do you not know that Christ is in you except you be Reprobates saith the Apostle And if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of this innocent Lamb cleanseth from all Sin and washeth from all Unrighteousness all real Comers thereunto saith the same Spirit Therefore go not forth for without are Doggs and all Liars but Truth and the Kingdom of it is to be found within nigh in the Heart O how Beautiful is the Way of the Just Holiness is the Girdle of their Reins continually their Hearts ponder deep things in Holiness they do no Iniquity who walk in this Everlasting Undefiled WAY Christ Jesus the Light for by the Light are they led out of all Defilements and to such there is no occasion of Stumbling O stoop down low with your minds to the Light of Christ in you that convinceth you of Sin and Evil that through the Light the true Door and Daily-Cross to the Carnal Mind you may come into the Sheep-fold for all who clime up another Way are but as Thieves and Robbers and must be judged as Goats and set on the left hand because they would not hear Christ's Voice the Light in the Conscience to be led by it Great Wo to the Climers over the Door such neither receive Christ nor his Servants whom he sends but choose rather to follow such as love to be called of Men Master and live in the respect of Persons and Persecuting Nature and daub over an old Heart with fair Promises of Life as it is amongst you this Day for what tho' some in the outward stand against you for your Form and Words sake as the Heathen of old did the outward Jews yet both those outward Jews then as you outward Professors do now stood and do stand against Christ and us for his Truths sake For we find it true from you all that whosoever walketh in Christ and holdeth forth his Life and so Worshippeth God in Spirit and Truth shall
or whatever else shall be as the Dust or Chaff before the Wind to be scattered as the Lord by his Spirit from the beginning has said and at this time speaketh in his Servant Thomas Taylor To People whose Hearts are turned from the Lord. O All People whose Hearts are gone away from the Lord out of his Pure and Holy Fear and are in the Broad Ways of the World at Liberty in the Flesh satisfying the Lusts and Desires thereof making Merry over God's Witness which lyes at present as dead amongst you in your Hearts and so because Judgment is not speedily and at present executed upon you therefore are your Hearts in you wholly set to do evil and so you grow up like noisom Weeds in your Vanity putting far from you the Evil Day And none layeth to Heart the Afflictions of Joseph nor considereth the Sufferings of the Seed of God that in this present Day and in these Nations are great and many but you Pipe and Dance and Feast and Drink and Revel and Fatten your Hearts as in a Day of Slaughter as if there were no such thing and mind not the time to come nor take notice of the present wherein God would gather you out of your Sins to himself and do you good for Ever but you will not therefore is your House left unto you desolate and your present Mirth will be all turned into Mourning when this thing you come to be made sensible of by the Just Judgments of God and his Hand upon you Yea and all your Temple-Songs will become Howlings also in that Day for what Pleasure O vain People can the Lord take in you or your Services for in that same Mind that all your fore-mentioned Evils are done are your Preachings Prayings and Singing Performed with the same Mouth you Bless or rather seem to Bless God withal with the same Mouth you Curse and Swear and Backbite and Slander and tell Lies and bear False Witness against Men and Sing your filthy Rhimes and all these things are Abomination to the pure God who is calling a People out from amongst you to Worship him in Spirit and in the Truth Because of Swearing Drunkenness Wantonness Pride Covetousness and Persecuting of the Just thou Land of England and of the whole World even Mourneth and Languisheth So rests God's Servant and Witness in outward Bonds Thomas Taylor To the Magistrates TO the Magistrates of the Town of Stafford who are angry with with me for coming amongst you whilst the Money-Sermon was in hand and think you do God Service in Persecuting me for it be it known unto you that I did not Rebuke the Man in mine own Will but the Lord by my Mouth did it for your Souls Sake that you might not always be deceived with such Men whose Mouths not the Lord but filthy Lucres opens for when the Rich Man Dies then comes the Sermon at his Buryal but the Poor Man is put into the Earth with little Noise and are ye so Ignorant as to think that the Lord takes not notice of such things and doth and will Reprove them Will you Punish me as those of old did the Prophets for doing God's Work and be Guiltless What Will you say with such evil Men that the Lord hath forsaken the Earth and is there Knowledge in the most High And will you say you have a Law and therefore I must suffer tho' spoke never so truly because not according to your Wills what think you of the Jews who said concerning Christ We have a Law and by our Law he ought to dye And why consider you not in your selves that it is fit for God by whom he will to call such down as he never set up as is come to pass in this present Business Whether you Prosecute me upon Mary's Act or upon the Oath you will be guilty of Evil in the sight of God in both for in the one you will but Imitate the Papists in Mary's Days who by that Law endeavoured to stop the Mouth of God's Witness against their Superstitious and Idolatrous Doings And by the other you will make your selves like them whom God had taken way before you who Persecuted me because I could not Swear and so break the Command of Christ who saith unto his Swear not at all So consider what you do for it is not me but the Truth of God in me that you have set your selves against for I would not have you destroy your selves by striving against Gods Truth for though I be as nothing and you may trample upon me as a Man yet God's Ever-blessed Truth which dwells in me and is with me and for me in this as in other of his Works you cannot overcome for Truth is stronger than all and hath ever been my help when Men of Evil Minds have risen up against me for Truth 's Sake I praise the Lord And so I have found by manifold Experience That Jerusalem the City of Truth hath been a burdensome Stone to all that have fought against it as saith Scripture Zechariah 12.3 So if you be wise you will Understand and provide for your Souls Peace by letting the Innocent go free and not keep him in Bondage for Pleasing your selves and the Hirelings whom God is against for it is not for their Sakes that the late wicked Popish Plot was discovered but for God's Ever-blessed Truth 's Sake which he is purposed to Exalt in these latter Days and for the sake of all such as love Truth in Sincerity Rests God's Suffering Servant and your Friend who am I praise God no more nor otherwise a disturber of your Peace or the Peoples than the Prophet Elias was in his Days of that Generation though so by them Accounted 1 Kings 18.17 18. And consider well in the cool of the Day what is the reason that things go so oddly on concerning those People called Papists who seek the hurt of all without Respect of Persons or Professions who cannot bow to their Idols Is it not your Sins O People and your keeping amongst you so much of the Popish Leaven yet Unpurged out from you as it was the Sins and Superstitions of Israel of old that gave the Babylonians so much advantage against them So buy of Christ Eye-salve and annoint your Eyes with it that you may see and then all things will be plain to you Thomas Taylor To the Generation of Fleshly Fallen Christians not worthy the Name of Christians CHrist Jesus came into the World to save his People from their Sins and to cleanse their Hearts and Lives from all Unrighteousness and not to keep up the Customs of the Heathen whose Religion stands in Eating and Drinking and Gameing and Sporting and every way serving the Lust of the Flesh and of the Mind which must Perish for Meats for the Belly and the Belly for Meats but God shall destroy both it and them saith the Apostle And so Christs Doctrine is not that People should make