thee in measure yet I will not leave thee wholly unpunished Reasons why God so pardons the penitent are plain Reas 1 1. Because he is very merciful and abundantly gracious Exod. 34.7 The Lord the Lord merciful and gracious forgiving iniquity Reas 2 transgression and sin 2. By Jesus Christ a ransome is found for the penitent justice satisfied wrath appeased fauour procured heaven opened 3. Promises are made every-where Reas 3 in Scripture for this kind of sinners and shall be made good to the full 4. The work of repentance which Reas 4 is begun in them is a change wrought by Gods own Spirit and therefore shall be honoured with the best fruits So here is more encouragement to repent Ye see your Use 1 remedy if judgements be to be prevented More encouragement to repent or to be removed be humbled before your God and it may be done Jonah was a sign to the Ninevites namely to repent and be pardoned As he so they and as they so we All is for our instruction that repenting as they did we may escape as they did And let none think to hold God to it that though he repent not yet he shall do well enough Verily verily said our Saviour except ye repent ye shall all perish Luke 13.5 So when a tender heart casteth doubts that his sins shall not be pardoned nor indeed can be set it flie to this remedy Grieve for thy sins and confess them and crave pardon for them in the Name and for the merit of Jesus Christ afterward doubt not but a pardon will be had and in time will be sealed up to thy foul 1 John â— 1. He is our Advocate with the Father and the propitiation for our sins He sits in his Pardon-office in heaven and in time will issue forth a pardon for thee Mark 1.15 Repent and believe the Gospel are the two main graces of the Gospel Use 2 Lastly let God be glorified in this Attribute of turning wrath away from penitent sinnerâ— So doth the Church Mic. 7.18 19. Who is a God like unto thee that pardoneth iniquity and passeth by the transgression of the remnant of his heritage the retaineth not his anger for ever because he delighteth in mercy He will turn again he will have compassion upon us he will subdue our iniquities and thou wilt cast all their sins into the depths of the sea Subjects use to magnifie a loving Prince who remits the penal laws and grants pardon to offenders So doth our God and so ought we to honour him Consider this is his end in granting forgiveness of sins Psal 130.4 That he may be feared And this was the first and chief mercy which David commemorated in his thanksgiving Ps 105.3 Who forgiveth all thine iniquities As also Paul Eph. 1.6 7. That we should be to the praise of the glory of his grace CHAP. IV. Ver. 1.2 3. But it displeased Jonah exceedingly and he was very angry And he prayed unto the Lord and said I pray thee O Lord was not this my saying when I was yet in my Country therefore I fled unto Tarshish for I knew that thou art a gracious God and merciful slow to anger of great kindness and repentest thee of the evil Therefore now O Lord Take I beseech thee my life from me for it is better for me to dye then to live THis Chapter sets forth the Events of Gods sparing of Nineve Summe of the Chapter The Events are of two sorts a froward servant and a gentle Master In Jonah we see the example of a froward and waspish Saint who too much cleaves to his own reason without due respect had to the will of God or to the good of sinners For a good man he is as cholerick a man as lightly we shall read of And we have his fellows if not in goodness yet in testiness and peevishness Take heed and do not imitate 1. We see how ill he takes the sparing of Nineve Parts ver 1. he is displeased and angry 2. We hear him justifying his former flying ver 2. 3. We read a strange prayer he makes ver 3. Take my life from me 4. We may hear more pevishness ver 9. I do well to be angry even unto death For the first of these What is was that displeased Jonah we may not conceive Jonah displeased or angry at the repentance of the Ninevites this being quite contrary to the truth of grace which was in Jonah Grace never opposeth grace in another but first desires it and then rejoyceth in it But it displeased him exceedingly that is that the Lord did not the evil which he said he would do to Nineve And why so because now he should be accounted a false Prophets and God who said Nineve should be overthrown should be blasphemed as variable and not true of his word as not only the heathens round about but even the Israelites themselves would be ready to jeer at his coming home among them A goodly messenger and message and hereafter we will not regard thee a whit It displeased Jonah exceedingly and he was very angry Some say he was offended at the calling of the Gentiles as those in Act. 11. and 22. and that by the spirit of prophesie he foresaw the rejection of the Jews into whose room the Gentiles were to succeed But this is too far fetched nor agrees with the Text and Argument here brought nor with the goodness of an holy heart such as Jonahs was It is best to understand it as before Note The godly have and confess their infirmities And we may observe A godly man hath many and great infirmities but withall confesseth them though to the shame of his own face as doth Jonah here Formerly from the same ground we concluded the Divinity of the Scriptures and now the sincerity of the Saints Paul for them all I do not the good I would and I do the evil I would not O wretched man that I am who shall deliver me Use Remember this ye Saints and enure your selves to the duties of humiliation and mortification and where just occasion is be not ashamed to confess and give glory to God Jâ—s 7 19. Let God be true and every man a lyar To me belongs nothing but shame and confusion of face with a lowly deportment suitable to those humble conceits and speeches you use concerning your selves Lessons to be learned from Jonah Then for mortification learn by these failings of Jonah 1. Not to be wedded to thine own will so as to set it before or above the will of God as did he Self denial is the first lesson that a Christian should take forth and make use of it all along in his course Be not wise in thine own eyes Lean not to thine own understanding Go not by thine own shallow reason but which way the revealed will of God shall lead thee Jonah had Gods mind fully revealed to him in this point
and down the City when he came there and might spend much of his strength by travelling and crying all along Learn we Ministers and people to settle to difficult costly and dangerous duties Are they not Gods Commandments did not he say Arise and cry To the third point The wickedness of a people doth go Doctr. 3 up and call for vengeance upon them Wickedness calls for vengeance so did the blood of Abel against Cain Gen. 4 10. So did the filthiness of the Sodomites against that City Chap. 18.21 So the cry of Servants wages detained â—ames 5.4 And here the Robbery and Oppression of the Assyrians who had made slaughter of many Nations and spoiled others to enrich themselves together with the cries of Widows and Fatherless Children and their Pride Idleness Filthiness Inchantments other sins which were now grown so great that the Earth was no longer able to hold the cry but the Air and Heaven too did ring of their sinfulness and now it was high time for God to take vengeance The Lord sees when the iniquity of a man or people is ripe and then proceeds to judgment as of the Amorites It is not yet full but when it is I will 〈◊〉 root them out Gen. 15.16 Every single sin comes up before God and provokes wrath Psal 7.11 but wickedness much more He is angry with the wicked every day but defers to do execution till the measure of sin be filled up and then he can forbear no longer Use 1 Admire the patience and long-suffering of the Almighty though he be wearied daily with the cries of mens sins yet he bears all yea though they be sins of whole Towns whole Nations or the whole world He is not slack of his coming but patient to us-ward and waits for our Repentance 2 Pet. 3.9 No mans patience can be so exercised as Gods is yea we see too often how even a godly man hath some adoo to keep patience on such and such provocations Oh the goodness and long-suffering of our God to whom our wickedness goeth up continually The Lord the Lord merciful and gracious slow to wrath abundant in goodness and truth Use 2 Admire also the worth and power of Christs mediation which cries down the cry of our sins and keeps off the vengeance which thereby we had deserved The blood of Christ speaks better things then the blood of Abel Heb. 12.24 mercy and not judgment and this secures both the persons and duties of Believers though they deserve a fulness of wrath yet by the mediation all will be well with them Use 3 This shews people the sinfulness and danger of their estate even when they are most secure All the while their wickedness gets up before God and would draw down vengeance upon then when they are most jolly and brave in their worldly enjoyments yet their extreme danger continues sin hath not lost his voice of crying as here against the Ninevites yea it cries more because of more light and more means of grace so the men of Nineve shall rise up in judgment with this generation and condemn it Take heed of sin if not for the foulness which should Use 4 be yet for the fearful after-claps and for the measure of your sins lest that be filled up and then the Vials of wrath be emptied upon you Know the Lord can overthrow England as well as Nineve and we have had warning not only for forty years but forty and forty and more then that it is now above a hundred years that the Gospel hath been preached among us with liberty and encouragement and ye know we have sins enough to hasten the overthrow Oaths and other abominations Consider and beware if there were no more mischief in sin but the losing of the Gospel it were bad enough an intolerable loss to have the Candlestick removed out of his place or to have your Jonahs sent from Israel to Nineve or the righteous taken from the evil to come Ver. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord and went down to Joppa and he found a ship going to Tarshish so he payed the Fare thereof and went down into it to go with them unto Tarshish from the presence of the Lord. Here the Prophet declines the Lords message of going to Nineve by going a quite contrary way Why Jonah fled to Tarshish His ground he tells us in Chap. 4.2 Namely a carnal fear lest he should be ashamed and accounted a false Prophet if within forty dayes Nineve were not overthrown A great matter with the proud nature of man which cannot endure the least disparagement Other reasons Jonah might have for not going to Nineve So peter Act. 1â— 1. The strangeness of the thing No Prophet had ever been sent to the Gentiles before Jonah All of them were sent to the house of Judah or of Israel and should Jonah be the first man that should be sent to the sinners the Gentiles God goes beside his ordinary method and Jonah thinks strange of it 2. What hope could there be of doing good among the Heathen seeing he had so little good among Gods own people should Ninevites be converted and Israel not converted how can things go quite in a new Road which was never heard of 3. Might not Jonah fear what would become of him among a Company of Infidels who were also rich and proud and knew not God he one and they many he a poor man and they the Potentates of the world What should one Lamb do among a thousand Wolves 4. For the Errand which Jonah was to deliver what likelihood that Nineve should be overthrown within forty days seeing no enemy appeared before it and it had now flourished twelve hundred years in great prosperity what wise man would go and publish impossibilities No sound reason at all Yet all this is but carnal fear and Jonah sinned greatly in flying to Tarsus 1. He left the Command and calling of the great God of Heaven which is the only rule of all our obedience 2. He left the Land of Israel wherein his main business lay for all his life-time 3 He thought poorly of God as if he could not meet with him at Tarsus as well as Samaria 4. He shewed little pity to thousands of souls that might receive benefit by his preaching All shewing the great corruption of mans nature even after grace received and how watchful we need to be and keep close to our rule and to the calling wherewith we are called not regarding the crooked rules of humane reason and wisdom which Jonah too much followed He rose up to flee to Tarsus The chief City of Cilicia Expos 1. St. Pauls Country a Citizen of no mean City Act. 21.39 Some say Jonah went to be a Merchant there another while But it is not good to fasten more sins to the good man then we are sure of It is most likely that as a man
and adore this glorious Lord God his understanding is infinite his Power Presence Wisdom Mercy care of his people preservation of the creatures even the meanest Jonah was much bound to be thankful that when the Ninevites yielded him no entertainment and he provided a simple one for himself the Lord prepared this gourd for him Which is also our case not seldom Use 2 Learn also in the smallest turns of providence to look upward and ascribe all to the right causes Whether it be for mercy as this gourd or for affliction as the worm it is all of God he prepared the one and the other and so he doth still It is not luck or meer chance or second causes but God provides and orders all these supplies with all the events and all the crosses It is the Lord be patient 1 Sam 3.18 Job 1 21. or be thankful The Lord gave and the Lord took away blessed be the Name of the Lord. It is not our own how or sword but the right hand of out God If it be a little drug or potion that doth me good an obscure friend a small accident a little help to stand me in stead it comes of God and he shall have the glory of the thing Dan. 11.34 They shall be holpen with a little help This would be of singular use in our whole course to live as Christians to acknowledge a dependance on heaven to see by faith the Soveraign Lord of the world to breed contentment in that little which is allotted to us to make us thankful for small favours shewed or patient when a small matter falls out and crosseth us The Lord prepares the gourd and the worm not only the Whale but the Worm We are apt in great matters to think God hath an hand but in small matters we scarce look so high take heed and look upward even in small matters Observe again how powerful the providence of God is Note 2 in these small matters 1. In erecting a gourd it came up in a night in the common course of Nature it should have been growing up a quarter of a year together to a just tallness and bigness but God makes it shoot up in a night The Lord sometimes on a suddain shews light and comfort to his people when and where they least expect it at the Red sea out of a Rock in the midst of Jordan He stirred up the spirit of Cyrus to send his people home to their own land He delivered them from Haman in a way which they least thought on 2. In taking the gourd away he prepared a worm which smote it and it withered He could have blasted it without a worm but pleased to use such a vile creature for our instruction Small things can cross us when God bids them Grashoppers Amos 7.1 Flies and Lice pestered Pharaoh exceedingly A small cut in the flesh hath gangrened and killed Little David slew the mighty Goliah Learn to see a powerful God in a weak creature Use 1 Cor. 1 27 21. Weak things of the world to confound the mighty By the foolishness of preaching to save them that believe To uphold a weak Christian against Principalities and powers 2 Cor. 12.9 My strength is made perfect in weakness Water in Baptism to set forth Christs blood and cleansing from sin Bread and Wine in the Lords Supper to set forth the body and blood of Christ and to nourish the believing soul to life eternal So of old the sword of the Lord and of Gideon his Barly-cake overthrew the Tents of the Midâ—anites Lamps and Pitchers confounded their mighty host Trumpets of Rams-horns demolished the walls of Jericho Moses his Rod divided the Sea All pointing at the wonderful power of God working by such silly means Where glorious means are used we are apt to doat on the means but where the means are so simple we are forced to look up unto God Note 3 Observe yet more God provides for his ill deserving servants God provides well for ill deservers as here for cholerick Jonah he lives whereas he desired to dye and beside hath a gourd prepared which affords him much comfort Though we believe not yet he abideth faithful he cannot deny himself 2 Tim. 2.13 Gods Children sometimes deserve full ill at his hands and are ready to draw down wrath upon themselves but in mercy he forbears and continues a gracious providence toward them Use Mark these footsteps of his goings with you and strive to be thankful In our passions sometimes we make faults enough and forfeitures and open a sluce to let in judgements but the Lord stops the Damme and we are not drowned Admire his goodness and be enlarged unto thankfulness He doth good to them that deserve it not yea to them that deserve ill at his hands more to them that are drawing mischief upon themselves Note Small matters sometimes very comfortable Come we now to see how Jonah comforteth himself with his gourd he was exceeding glad of the gourd Small matters sometimes are very comfortable to us a Cup of cold water water out of a Rock Manna out of a congeled dew Naamans washing seven times in Jordan A few Figs and Raisins to the fainting Amalekite A bunch of Figs to Hezekiahs Bile Barly-loaves to thousands of people And to an hungry soul every bitter thing is sweet Whereby we see what poor and weak creatures we are Use 1 and what a silly life the life of Nature is sustained and cherished by those small matters And if so be humble meek thankful heavenly-minded affected earnestly toward a spiritual and eternal life It is time to get Christ to be our life who said I am the way the truth and the life John 14.6 to get the Spirit of life to enter into the way of life to nourish an hope of life everlasting Life of the soul is infinitely better then the life of the body and so are all the means that maintain it Outward things commonly are prized according to their worth and what they will yield and so should the means of grace be mightily prized The wise-men were very glad of the Star that led them to Christ Mat. 2.10 teaching us to prize gracious means which first lead us to Christ and afterward confirm us in him And we learn in small matters to take notice of a great Use 2 love which affordeth them and much comfort by them Mercies commonly are best seen in the want but it were better to esteem them by the use and benefit of them it would argue more ingenuity it may be the truth of grace It were base not to discern the benefit of our Limbs and parts but only by the Tooth-ach loss of a Joynt breaking of Bones or the like Nature can do this but grace looks higher to a great God in a small favour Oh it is no small love nor small purchase nor small pledge Sleep digestion of Meat Sun-shine Seasons of the Year are ordinary
that are of a poor spirit and ready to faint in the sight of their sins or fear of Gods displeasure some are of a tender spirit and should be handled tenderly Rough speaking or doing would even quite over-set them and bring them to a despairing faintnesse In such cases we should note and be tender and pour in oyl to heal their wounds so did Christ Esa 50.4 he spoke a word in season to him that was weary and it hath been said nothing doth so discover a man to be spiritual or according to the mind of Christ as the gentle handling of another mans wounds Use 2 But let these careful souls help themselves by ways and means which the Lord hath appointed Help against fainting fits As against bodily faintings we get hot waters and other helps so should we against these faintings of spirit As thus 1. Get thy faith strengthned as much as may be Faith is a special reviver of the soul in evil times Ps 27.13 I had fainted unless I had believed to see the goodness of the Lord in the land of the living as how because it draws vertue from Christ and from his intercession who is a quickning Head and from the promises and covenant which also have an enlivening power and it gives the poor soul a view of heaven to fetch life again 2 Cor. 4.16 17 18. for which cause we faint not but though our outward man perish yet the inward man is renewed day by day for our light affliction which is but for a moment worketh for us a more exceeding and eternal weight of glory while we look not at the things which are seen but at the things which are not seen those temporal these eternal 2. Wait upon God in the diligent use of his Ordinances Cant. 2. these are the flagons which stay a soul that is sick of love to Jesus Christ and see Esa 40.29 30 31. he giveth power to the faint and to them that have no might he increaseth strength Even the youths shall faint and be weary and the young men shall utterly faâ—l But they that wait upon the Lord shall renew their strength they shall mount up with wings as Eagles they shall run and not be weary and they shall walk and not faint Christians ye converse daily in Ordinances adde diligence and good conscience and your faintings will wear off by little and little No such Cordials as the Word and Sacraments well improved 3. Pray and it shall be done God is he that sendeth this faintness into the soul and it is he that must take it away Levit. 26.36 I will send a faintness into their hearts and he that wounds must heal again He that cast Jonah into the Whales belly and into the fainting fits did set all at rights again I will look up again toward thy holy Temple I remembred the Lord and my prayer came in unto thee unto thine holy Temple Here Jonah amplifies his prayer by the hope he nourished amidst his great danger he was not without some hope even when he fainted most and thought himself cast out of Gods sight And all these three days and nights he was well employed A good soul at lowest hath some working toward God for comfort and deliverance and ought to be well employed during the time of his affliction Yet I will look again toward thy holy Temple that is Heaven A good soul from the belly of hell can look toward heaven as here Jonah No distance of place Note Out of hell seâ—â— heaven nor lowness of condition can hinder this prospect Steven amidst the stones looked up and saw the heaven open and Jesus standing on the right hand of God Moses in Pharaohs wrath and threats saw him that is invisible and endured all Micaiah saw God on a throne and was hardned against his meeting of wicked Ahab Reas 1 All from the nature of faith which is the evidence of things not seen Heb. 11.1 By faith Abraham saw the day of Christ and rejoyced By faith he and the old Believers embraced the promises By faith Paul and his fellow Apostles looked not at things seen which are temporal but at things not seen which are eternal and They walked by faith not by sight that is spiritual encouragements not carnal Use A good memenâ—o for a Saint in low condition whether by sickness or otherwise Upward upward below all is black and uncomfortable but upward all is clear and joyous Make use of thy faith to carry thee far above all these tumults fogs and confusions why a sword by the side and not defend against a thief why faith in the heart and not strengthned by it in threatning evils why as heartless and comfortless as he that hath no faith to support himself Remember how David rated away his unbelief Psal 42. Why art thou cast down O my soul and remember how our Saviour chode Peter for fearing Mat 14 31. Why didst thou doubt O thou of little faith Ob. Sol. Oh but I have something sticks by me that is of an higher importance my sins which are many and great Answ So had Jonah at this time he had greatly sinned against God in refusing the service imposed and said he was cast out of his sight but mark the adversative Yet I will look toward thy holy Temple he would not seal his disobedience with unbelief and impenitency one sin to another They say Judas did worse by despairing then in betraying his Master And mark the word again he had conversed with God formerly and found comfort while he held on in a course of duty but now upon this baulk made the sweet communion was interrupted therefore he saith again so thou though thy sins be many and great yet return yea though they be relapses yet again come to thy God by repentance there is a promise for healing our backslidings Hos 14 4. Though man will not pardon faults by recidivation yet God will Jer. 3 1. thou hast played the harlot with many lovers yet return again to me saith the Lord. And if comfort come not presently yet look again as Jonah here at thy first looking thou mayest misse of mercy but look again it will come at last at the last looking rain came according to the prayer of Elias When my soul fainted within me I remembred the Lord. A Believer finds a good remedy against his fainting fits Note Remedy against fainting fits to remember the Lord. Where note First there is an head-remembrance which stands chiefly in speculation as that there is a God that he is able to help us in misery that he sees and knows our estate and can put forth mercy and power for our relief If thou wilt thou canst make me whole Secondly there is an heart-remembrance when we look upon God as our God and trust in him and cast our selves upon his care and love to do for us according to our need whether for soul body or
for staying him in his bloudy intentions against Nabal and his family 1 Sam. 25 32. Ver. 10.11 Then said the Lord Thou hast had pity on the gourd for the which thou hast not laboured neither madest it grow which came up in a night and perished in a night And should not I spare Nineve that great City wherein are more then sixscore thousand persons that cannot discern between their right hand and their left hand and also much cattel Drift of the words In this Conclusion of the Book the Lord applies the former Simile shewing that not the gourd was intended in the erecting or withering of it but something else So in other temporals We live in the world we eat and drink and sleep and do business but must so order our matters as we may finally attain the life eternal And in spirituals so much good Preaching is not intended meerly for hearing of Sermons Rom. 10.17 but by hearing to get faith and to walk with God in an holy obedience the receiveing of Sacraments is not meerly for the refreshment of the body but that the soul may be strengthned in faith comfort of the holy Ghost and way of obedience Remember and aim aright and put not asunder what God would have joyned together But mark the inference which the Lord makes Argument how he draws an Argument from the less to the greater If Jonah may be pitiful why not the God of heaven and if the gourd may be spared why not Nineve much more God is infinitely greater then Jonah and Nineve is almost infinitely better then a gourd Therefore all the reason in the world requires that Nineve be spared seeing God pleased to have it so say Jonah is it not reason And this convinceth him that he hath no more to object we shall not hear one reply more he yields to the equity of sparing Nineve It were good that all sinners would thus be silenced Note Yield to holy convictions and yield to the convictions of the Ministery as the man that was convinced in Preaching and fell down on his face saying God in you of a truth 1 Cor. 14.24 25. Augustine faith It is good for a man to be overcome by the truth for if he be unwilling it will overcome him howsoever Whatever defences a wicked man makes for his sins hereafter he shall be non-plused and have nothing to say for himself as the Guest who had not on a Wedding Garment questioned stood silent and could make no defence Mat. 22.11 He was speechless or he was choaked 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And so out of the sinners own mouth he shall one day be condemned Beware and yield to a convincing Ministery Use both as concerning some act of sin and concerning the estate of sin Say it is a sin when the word saith it is a sin whether Drunkenness or the like therefore to be repented and forsaken and peace to be made with God Say it is a sinful and damnable estate when Conscience so Items thee in hearing a good Sermon therefore give all diligence to make it a good estate as the Client that fears a flaw in his Title or the Patient that doubts his Disease may prove mortal to make sure work in soul matters is far better then either of these Parable what it is Still mark what kind of Doctrine the Lord useth to make Jonah come to himself namely a parable so Nathan by a parable brought David to a sight of his sins and to repentance and it was ordinary with our Saviour by earthly things to instruct about heavenly Without a parable he spake nothing Mat. 13.35 I will open my mouth in a parable A familiar kind of teaching whereby a man of Art and Wisdom convinceth the judgement and Conscience of his Hearers concerning heavenly matters by occasion of earthly And it is well if men of Art and Wisdom do come down sometimes from lofty Themes to treat with plain people in a plain and familiar manner Some cases have shewed that this course hath taken when grave and weighty Discourses hath prevailed little as being much transcendent to vulgar capacities University-men grew not profitable Preachers till they learned to Lispe and Halt with plain people And some have adventured to say Efope that the man in his Fables shewed as much wisdom as any of the Philosophers I am sure God hath chosen the foolish things of the world to confound the wise 1 Cor. 1.27 Use Then embrace and improve this plain teaching by similitudes Despise it not because it is plain but make much of it because it is profitable It profited Jonah and so let it profit thee And beware lest if thou profit not it rise up in judgment to condemn thee the more heavily Judg 9. Jotham by a parable reproached the Sichemites with their ingratitude and treachery Christ the Jews with their unfruitfulness and unthankfulness by a Vineyard let out to Husbandmem Which to this day affordeth instruction to barren Christians lest at the last they be deprived of the Gospel For farther observations gather up these gleanings Note 1 1. That the Lord saith the gourd for the which thou hast not laboured Many of us enjoy mercies and comforts We enjoy mercies for which we laboured not for which we never laboured houses which we never built wells which we never digged friends which we never deserved it may be never thought on them Heirs have lands they never purchased All live of the field though they never plowed Children feed and are cloathed though they take no care nor pains for their living and all of us live at Gods finding though we deserve nothing but rather the contrary Man lives not by bread onely but by every word that proceedeth out of the mouth of God and Mans life consisteth hot in the abundance of the things he possesseth Whereby see the free and undeserved goodnesse of God Use 1 who is a great House-keeper and gives us all things liberally to enjoy many without our labour some without our thinking all without our deserving His providence waketh while we sleep and worketh for us while we take our leisure In the night-time he caused the gourd to spring up for Joaah he cast a Kingdome upon Saul while he sought Asses and upon David while he kept Sheep Every morning Israel gathered bread in their Tents which the dew of the night had baked Who of us but can say we have received mercies which we little thought on we had mean beginnings and sorry proceedings and yet we are increased into two Bands Then for gracious Christians how hath God prevented them with his graces not willing yea resisting Eph. 2.12 aliens to the commonwealth of Israel enemies in their minds rebels to all spirituall good yet called and brought home justified and sanctified and in a fair way to be glorified God is greater then they and so they were overcome God be thanked that ye were the