Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	jesus_n	lord_n	see_v	7,565	5	3.6443	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43524	Cyprianus anglicus, or, The history of the life and death of the Most Reverend and renowned prelate William, by divine providence Lord Archbishop of Canterbury ... containing also the ecclesiastical history of the three kingdoms of England, Scotland, and Ireland from his first rising till his death / by P. Heylyn ...	Heylyn, Peter, 1600-1662.	1668 (1668)	Wing H1699; ESTC R4332	571,739	552

his holy Angels take it 〈…〉 death that I never endeavoured the subversion of Law or Rel●gion and I desire you all to remember this Protest of mine for my in 〈…〉 this and from all Treasons whatsoever I have been accused 〈…〉 an Enemy to Parliaments No I understood them and the benefit that comes by them too well to be so But I did mislike the 〈◊〉 governments of some Parliaments many waies and I had good Reason for it For Corruptio optimi est Pessima there is no Corruption i● th● World so bad as that which is of the best thing within it self F●r the better the thing is in nature the worse it is corrupted And that being the Highest Court over which no other hath Iurisdiction when it is misinformed or misgoverned the Subject is left without all remedy ●ut I have done I forgive all the the World all and every of these 〈◊〉 Enemies which have persecuted me and humbly desire to be forg●v●n of God first and then of every man whether I have offended him or not if he do but conceive that I have Lord do thou forgive me and I beg forgiveness of him And so I heartily desire you to joyn in Prayer with me Which said with a distinct and audible voice he prayed as followeth O Eternal God and Merciful Father look down upon me in mercy in the Riches and Fulness of all thy mercies look down upon me but not till thou hast nailed my sins to the Cross of Christ not till thou hast bathed me in the blood of Christ not till I have hid my self in the wounds of Christs that so the punishment due unto my sins may pass over me And since thou art pleased to try me to the utmost I humbly beseech thee give me now in this great instant full Patience Proportionable Comfort and a heart ready to die for thine Honour the Kings Happiness and this Churches preservation And my Zeal to this far from Arrogancy be it spoken is all the sin humane Frailty excepted and all the incidents thereunto which is yet known to me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sins are many and great Lord pardon them all and those especially what ever they are which have drawn down this present Iudgement upon me and when thou hast given me strength to bear it do with me as seems best in thine own Eyes and carry me through death that I may look upon it in what visage soever it shall appear to me Amen And that there may be a stop of this Issue of blood in this more then miserable Kingdom I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of Repentance to all blood-thirsty people but if they will not Repent O Lord confound all their devices Defeat and frustrate all their designs and endeavours upon them which are or shall be contrary to the Glory of thy Great name the truth and sincerity of Religion the establishment of the King and his Posterity after him in their just Rights and Priviledges the Honour and Conservation of Parliaments in their just power the preservation of this poor Church in her truth peace and Patrimony and the settlement of this Distracted and distressed People under their Ancient Laws and in their Native Liberty And when thou hast done all this in meer mercy to them O Lord fill their hearts with thankfulness and with Religious Dutiful obedience to thee and thy Commandments all their days Amen Lord Iesu Amen and receive my soul into thy Bosom Amen Our Father which art in Heaven c. The Speech and Prayers being ended ●e gave the Paper which he Read into 〈◊〉 hands o● Sterne his Chaplain permitted to attend him in his last extremity whom he desired to Communicate it to his other Chaplains that they might see in what manner ●e le●t this world and so prayed God to shew his blessings and mercies on them And taking notice that one Hind had imployed himsel● in writing t●e words of his Speech as it came from his mouth he d●sired him not to do him wrong in publishing a false or imperfect Copy This done he next applyed himself to the fatal Block as to the H●ven of his Rest But finding the way full of people who had placed themselves upon the Theatre to behold the Tragedy he desired ●e might have room to die beseeching them to let him have an end of his miseries which he had endured very long All which he did with so Serene and calm a mind as if he rather had been taking Order for a Noble Mans Funeral then making way for his own Being come neer the block he put o● his Doublet and used some words to this 〈◊〉 Gods will be done I am willing to go out of this world none can ●e ●●re willing to send me And seeing through the Chink of the ●oards that some people were got under the Scaffold about the very place where the block was seated he called to the Officer for some dust to stop them or to remove the people thence saying it was ●o part of his desires that his blood should fall upon the heads of the people Never did man put off mortality with a better courage nor look upon his bloody and malicious Enemies with more Christian Charity And thus far he was on his way toward Paradise with such a Primitive Magnanimity as equalled if not exceeded the example of the Ancient Martyrs when he was somewhat interrupted by one of those who had placed himself on the Sca●●old not otherwise worthy to be named but as a Fire-brand brought from Ireland to inflame this Kingdom Who finding that the mockings and revilings of malicious people had no power to move him or sha●pen him into any discontent or shew of passion would needs put in and try what he could do with his Spunge and Vinegar and St●pping to him neer the Block he would needs propound unto him some Impertinent questions not so much out of a desire to learn any thing of him but with the same purpose as was found in the S●ribes and Pharisees in propounding questions to our Saviour t●at is to say either to intrap him in his Answers or otherwise to ●●pose him to some disadvantage with the standers by Two of the qu●stions he made answer to withal Christian meekness The first question was What was the Comfortablest saying which a dying man would have in his mouth to which he meekly made answer Cupio 〈◊〉 esse cum Christo being asked again what was the fittest Speech a man could use to express his Confidence and Assuranc● he answ●●ed with the same Spirit of meekness That such Ass●●anc● was to be found within and that no words were able 〈…〉 But t●is not satisfying this busie man w●o aimed at something else as is probable then such satisfaction unless he gave some Word or