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A05090 A plaine refutation of M. G. Giffardes reprochful booke, intituled a short treatise against the Donatists of England Wherein is discouered the forgery of the whole ministrie, the confusion, false worship, and antichristian disorder of these parish assemblies, called the Church of England. Here also is prefixed a summe of the causes of our seperation ... by Henrie Barrovve. Here is furder annexed a briefe refutation of M. Giff. supposed consimilituda betwixt the Donatists and vs ... by I. Gren. Here are also inserted a fewe obseruations of M. Giff. his cauills about read prayer & deuised leitourgies. Barrow, Henry, 1550?-1593.; Greenwood, John, d. 1593. 1591 (1591) STC 1523; ESTC S104500 292,873 278

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Lorde then hath their Churche of England also occasion to reioyce But if the Prophets euerie where haue denownced the fearefull iudgments of God against them then will not their false Prophets vntempered plaisters and lying diuinations of peace help them in that daye BVt nowe Mr. GIFFARD procedeth to the second part of th'assumption which he first forged and now refuteth in our name Wherin he wil needs make vs to say though it neuer entred into our thought That their Church of England hath no power to caste forth anie by excommunication and herein he saith we speake verie falslie For the Church of England hath some power to excommunicate We haue alreadie shewed how he hath chaunged and falsified our reason leauing out altering what he liste and taking no more of yt then he thought himself able to deale withal But if he had made his answere to our wordes as he receaued them then he should haue proued that the Church of England especially those select congregations whose Pastors vsed to repel the vnworthy from the Sacraments had the power of our Lord Iesus Christ to caste forth by true excommunication before he had chardged vs with lyes or absurdities FOr vs we neuer doubted or denied that their Church of England had power to excōmunicate euē that power throne and great authority which the Dragon gaue the Beast We take their excommunication to be the self same which was vsualy exercised in this land in the tyme of Poperie dōne by the same Officers Courtes as the Bishop the Arch-Deacon or Commissarie In latine in maner of a write in the Bishops sole name and that not for anie offence transgression of Gods lawe or heresie how pernitious damnable and detestable soeuer but only for contumacye or contempt of their Courts As for not appearing or not paying such mulctes and exactions as those Birdes with ●ingers enioyne exact Vnto al this busines is neither the parish-Priest Questmen Sidemē or anie of the parish caled yt nothing concerneth them The Priest he must of force pronownce yt and the parish allowe of yt how vniust soeuer yt be or disorderly donne This is the only excommunication of the Church of England other then this they haue not THis Popish thunderbolt canot be defended or mistakē for that holie reuerend Excommunication giuen by God vnto and vsed in the Church of CHRIST against euerie obstinate offender vnpartially orderly according to the rules thervnto prescribed the whole Church with one consent in the name power of our Lord IESVS CHRIST giuing vp such a one vnto SATHAN for the destructiō of the flesh that the spirit might be saued in y e daye of the Lord and this publiquely in the opē church when the whole Congregatiō is gathered together Neither may such excommunicat be receaued againe but of the whole Congregation vpon his publique repentance in the assemblie IT were needles to demonstrate the mōstrous abuses of this their popish excōmunication in perticular and how contrarie yt is in euery pointe vnto the ordinance of CHRIST seing this may readily be donne of the reader by comparing their descriptions together especially seing this aduersarie himself dare not vndertake the defence therof But saith that though their excommunication doth not binde in heauen yet yt is of force to remoue from the societie of their assemblies which proueth our accusation false because we reason about this outward remouinge Verie good but may this outward remouing or casting out of the Church be without the power of our Lord IESVS CHRIST or by any other power Or are not such as are caste out by the power of CHRIST bownde in heauen Can any other power in heauen or in hel separate any of God his childeren from the loue of CHRIST and cut off any of CHRISTS members from his bodie Or may the Church be subiect touching these spirituall iudgmentes aud censures to anie other power or voyce then vnto the power and voyce of CHRIST execute or confirme anie other iudgments then th● indgmentes of Christ Or may any mortal man thus presume into the verie throne and office of CHRIST Doe not al the Elders in the Church of God caste downe their crownes before the throne of the Lambe Do not all the Sainctes execute ratifie all the iudgments of God that are written How then dare these Lucifers these POPES rather then popish Bishopps thus presume to bring in this popish excommunication in place of Christes and thereby in their owne romish courtes name and power without due order or cause without the consent or priuity of the Congregation or anie of the Congregation to cut off and caste out of the Church at their pleasure Or how dare these wicked priestes pronownce these accursed antichristian excommunications and expel from their publique exercises prayers and sacraments such excommunicate Or the parrish thus receaue and ratifie this diuelish proceding Is it to be thought that that man which either taketh this for Christs or christian excommunication knoweth what christian excommunication is and what it is to cut off anie member of Christ Or thincketh he to hide the horrible tyrannie and blasphemie of the Bishops or his owne fellowe Priests perfid●e and treason in yeilding his flocke vnto these greiuous wolues or the miserable seruitude spiritual bondage of their whole Church that thus are held wittingly stand vnder Antichrists yoke by caling yt an outward remouing Is it not all the exommunicatiō their Church hath Doth it not remoue from the publique exercises prayers Sacramēts of their Church c And would he make vs belieue that this is but an outwarde remouing hath the Church of Christ anie other or furder power thē outwardly to remoue from their fellow●hip and communion Or may their Church outwardly remoue anie by publique censure from their prayers sacraments c and yet the partie excommunicate be in this estate esteemed a member of Christ or they haue anie communion with him Then this excommunication of theirs being founde a meere popish forgerie and presumptuous blasphemie directlie contrarie in euerie poynte to the rules and institution of Christ cannot be saide to binde in heauen because God ratifieth nothing there whether it be donne by mā or Angel but what he here cōmaundeth and we doe according to the rules of his worde This then being so contrarie to the worde of God cannot be ratified in heauen and so it is apparant not to be donne in the power of our Lorde IESVS CHRIST but in the power of Antichrist Sathan Their Church therfore hauing none other excommunication then this cannot be said to haue the power of Christ to caste out anie by true orderly excommunication And seing they do exercise this popish blasphemous excommunication which is not donne in the power of Christ we may iustlie conclude that their Church doth caste forth Sathan in the power of Sathan to which power their whole Ministerie and people stand and contynue