and have familiar spirits and such as do no other in all their Religion but enquire after the dead as the Prophet speaks what 's that Esa 8.19 Mark 5.3 who enquire not after the living the substance and the truth but after the dead and all their delight is to be among the Graves and the Tombs and dead things which have no power nor life in them being men very cruel and fierce But all things of this nature in man shall be cut off when Christ shall arise in us and become Lord and King and be all in all viz. to be alone King Priest and Prophet in us Then we shall hearken and give ear alone to him having no other Guide nor no other Teacher or Master but him when these things come to pass in us then all the delusions within us and all in others without us shall all be discovered and vanish And indeed we can never discover those Spiritual Sorcerers and Inchanters without us till we have sound them out and discovered them within us Then he alone shall shortly tread down Satan under our feet Rom. 16.20 Rev. 18.23 Then this MICHAEL will throw down out of Heaven the Dragon and his Angels which deceived the Nations Onely the Breath and Comming of the Lord can discover those depths of lyes and infinite deceits that are received and rooted in the heart of man and nothing but the good hand wisdom and power of the Lord Almighty can deliver the soule From hence then we may hold out thus much and 't is very clear First that there is no greater Deceiver to be found then is within Man No cunninger Devil no greater ANTICHRIST nor no worse WITCH then what Man hath in his own heart so that HE hath in him all things described by the Name of EVIL There is in him the Devil Sin Antichrist the red Dragon the Jims and Ziims of the Desart There is in him Lucifer and the beast with seven Heads and ten Horns There are in him Conjurers Sorcerers Southsayers Witches Mutterers Peepers consulters with the dead that is delighting and resting in formal and dead Ordinances and with Women which have familiar Spirits with the GREAT WHORE and what not even with all things that belong to the Kingdom and power of Darknesse And all these things and whatever else can be named of this kind they all make up but one body all these are but Satan and his Members and they all have but one and the same Head As Jesus Christ consisteth of whatever is good righteous holy pure undefiled and the seed and sons of God and all things of that nature are his body and he their Head so all the seed and sons of Satan make up but one body and one building which is ANTICHRIST and the Great Whore and the Dragon and Lucifer and the rest And however man is carried out to look for all these things without him yet be sure these Sorcerers these Wizzards these Necromancers these Dragons Devils Antichrists all are in thine own bosome Here is the true Necromancy and Witchcraft the true Antichrist all other without are but shadows pictures and representations of the true and reall body of Antichrist and the Great Whore and the like If thou wouldest find out Antichrist and the true Necromancer and Southsayer It is thy selfe When thou enquirest and askest counsel of thine own heart then thou consultest with a familiar and lying spirit when thou makest a shew of that which thou art not then thou art a Necromancer and a Sorcerer and so every one of these evil ones according to their names you shall find in your own practice the nature thereof And truly Beloved herein lies the great and mighty Delusion and Witchcraft amongst the sons of men that Satan in them is so cunning that he alwayes carryes them out of themselves to find out Antichrist and Wizzards and Southsayers and Lucifer and the Great whore and the like And the true reason is because the Divel he would not by any means have these things be discovered to be in mans own breast where indeed is his Temple and SEAT more then at Room externally or litterally in any other place There is Antichrist there is Belial and there be the Southsayers and the Sorcerers in thine own heart But man will by no means indure this Doctrine And so long as Satan can blind delude and deceive man making him look for that evil one and the son of Perdition 2 Thes 2.3.7 and the MYSTERY OF INIQUITY out of himself so long Satan rests secure and safe But if the Light of God comes and discovers where his lurking and hiding place is viz. to be within and at home while we have been ruuning up and down far and neer to find him Then the soule either fights against this light or else blushes and is ashamed and confounded in it selfe And now it will trust no longer to it self now it sees the greatest cheating and witchcrafts to be acted in it selfe But till this day of the Lord come and this great light shine round about him man rides on boldly and confidently as Saul to Damascus and is not smitten down from his Horse neither sees he what he is doing Acts 9.1 2 but blesses himself and thinks all is well and he censures this wicked man and the other and he can curse the Devil and Antichrist without him bitterly thee whom he thinks to be at Rome and concludes that there he must fall and be brought down but never remembers that there is ONE in him whom he knows not but if any shall say unto him as Nathan to David Thou art the Man Antichrist is in thee and Adam is in thee and the Serpent is in thee and in whatever is said or related of Adam or Satan or Antichrist or Lucifer or of Eve What they did behold I say unto thee 2 Sam. 12.7 Thou art the man all this thou mayest read in thine own actions in thy own practices But oh how tart and harsh is this Doctrine to all the wise sober grave holy and learned men of the world Oh how do they hate and deride this Doctrine But let me tell them before the Lord Angels and Men That for all this while they are blessing themselves 1 Cor. 4.9 from the Devil and Antichrist and the rest and scorning these things should be in them and think that they have discovered them here and there Behold they are nigh them they are within them in their hearts and mouths though they see them not But if ever with all thy learning and parts and righteousnesse thou hadst had but the light of God in thee it would have shewed thee the Divil and the true Necromancer and let thee know that for all thy vain boasting and swelling and high and proud conceits of thy selfe that thou never yet hadst the light of God and that God never yet answered thee by that true URIM and THUMMIM
and whither they shall be led For in this case Esay 30.7.8 and under this dispensation they are not to walk or work but Their strength is to sit still But I know these things greatly offend some who are wise and strong in themselvs Yet saith the Lord vers 8. Write it before them in a Table and note it in a book that it may be for the time to come for ever and ever First we have shewed that the divine fire of this Tabernacle is that onely which guides and directs the souls of men in their way towards the spirituall and heavenly Canaan we have shewed thereupon the happiness of the soul that follows and keeps with this Tabernacle that alwaies sees and beholds this fire of the Altar that knows the fire that commeth down from Heaven that burns up all things but it self but that remains and abides for ever And this is the soul that in not a stranger unto the Lord and the Lord is his Guide Oh! happy is the soul that knows this waits upon it is onely led councelled and conducted by it We have likewise spoken of the misery of all men In offering strange fire upon the Lords Altar in seeking for another Star but not the Star of Jacob Levit. 10.1 c. but following the Tabernacle of Molech and the Star of their God Rempham Amos 5.26 Acts 7.43 Esay 50.11 and thinking to goe on in the light therof and shewing the misery of those men who are kindling fires of their own compassing themselves with their own sparks and thinking to goe on and walk in the light thereof yet this they shall have of the hand of the Lord to lie down in woe and everlasting sorrow The next thing we shall observe is concerning the Cloud that is over or upon the Tabernacle wherein in the first place this is apparent that the Tabernacle that contains all the Mysteries of life and mercy all the glory of life and eternal Salvation But this Tabernacle hath a cloud upon it that it cannot be seen till the Cloud be taken away and removed which all the power of man can never remove And secondly that the remover and taker away of this cloud is God and not man that God I say is he alone that draws and takes up the cloud from the Tabernacle and again lets it descend upon the Tabernacle when it pleaseth him T is the Lord that draws away the vaile and man with all his wisdom learning industry c. cannot pull it off of himself t is the Lord alone that opens the eys of the blind and not the holiest man can doe any thing in this work of himself T is the Lord that circumciseth the heart 1 Cor. 12.13 t is the Lord who baptiseth the spirits of men with the true baptism and all by one spirit into one body whether they be Jews or Gentiles and I have shewed that one man cannot baptize another as they undertake to doe in an Ape-like imitation of the thing for it is the Lords work only he alone can remove the cloud from off the Tabernacle and gives the true Baptism otherwise it abides and must remain thereupon and the soule is not washed nor baptized Thirdly take notice that no man naturally walks by a true guide and he that when the cloud is upon the Tabernacle offers to journey or move towards the heavenly Canaan I say when he offers or attempts any things in the way of God and Christ he acts but blindly and presumptuously and he cannot chuse but stumble and fall for when the cloud is not taken off the Tabernacle by the hand of the Lord then he ought to sit in his tent and abide in his habitation till the Lord remove the cloud and then is the time of his travel and day of his journey and not before First then it is clear that by the Tabernacle is meant the Mysteries of the Tabernacle for whether it be the pot of Manna the Censers or Rod of Aaron and the rest All these be the mysteries of Christ and all these have a cloud upon them so that none can see them or discern them or behold the glory that is in them till the cloud be taken away and removed In the beginning God made the heavens and earth Gen. 1.1 2. and the earth was without form and void and darknesse was upon the face of the Deep till God commanded the darknesse to withdraw and say Let there be light so till God make a separation between light and darknesse otherwise there is a darknesse on the whole depth the depth of HUMANITY or Creaturely nature there was and is a darknesse on it all till the Lord said Let there be Light and there is light there is a darknesse on all flesh till the spirit of the Lord blowes upon it and saith Come thou spirit of the four winds O Breath Ezek. 37.9 and breath upon these slain and dry bones that they may live When the Spirit of the Lord that blows every way and where it listeth comes and blows on these dry bones and they heare the word of the Lord then they are moved and finews and nerves and flesh come upon them and then they are joyned together and breath enters into them that they may live so that darknesse is upon the Deep and the cloud is over the Tabernacle none can remove it take it up or disperse it but the Lord alone When the Lord takes away the cloud from the Tabernacle then the Tabernacle and the MYSTERIES thereof appears otherwise they are hid and no mortall eye nor the sharpest understanding nor the greatest Scholler nor by the use of all externall Ordinances are they able to discern them Secondly when this cloud is removed then is the time for the souls of Saints to act and walk when the cloud is upon the Tabernacle then they should sit still and therefore saith James We ought not speaking of the Saints to determine this or that we will goe this way or that Jam. 4.13 c. threatning a woe to them that say To morrow we will goe to such a City or place and remain there a yeere and there we will buy and sell and get gain but we must from our soules say if the Lord will when we once come under the tuition and tutorage of the Sonne of God and come to be of the congregation of Israel then we goe not when we list or would but we are to attend the Lords hand in removing the cloud from the tabernacle and if he remove it not to day we are to stay till the next day and whensoever he removes it then is the day of our journey and going onwards Therefore the Apostle tels us of a Councellor and Leader they had and I know also the world tels of a guide and rule but it is a Rule which they themselves know not nor understand when it is crooked and when t is straight
indifferent understanding may perceive and rectifie we have not set them down in an Errata But tender all as it is to the Experience Love and Acceptation of all to whom these things shall come Greeting If any thing be obscure to the Reader let him reflect into himself to see whether the cause be not want of experience in the Mysteries of Heaven before ever he adventure to Censure For till men are really judged in themselves they are not fit to judge But if thou canst Feed here fall too And Much good doe thee and if thou canst not censure not those that can Farewel THE Vaile of the Covering spread over All Nations What it is And how removed With a Discovery of that Mountain of Fat things full of Marrow And Wines on the Lees well refined Delivered on a publique day of Thanksgiving June 23. 1653. ESAI 25.6.7 c. In this Mountain shall the Lord of Hosts make unto all people a Feast of fat things a Feast of Wines on the Lees of Fat things full of Marrow of Wines on the Lees well refined And he will destroy in this Mountain the face of the Covering cast over all people and the Vaile that is spread over all Nations c. THE Prophet in the former part of the Chapter having seen and taken notice of those wonderfull works wrought by Jesus Christ both in his Judgements and Mercies he breaks out into wonderful praise rejoycing and admiration of his wonderful Works and of his Counsels of old O Lord thou art my God I will exalt thee I will praise thy name V. 1. for thou hast done wonderful things thy Counsels of old are faithfulness and truth In which he gives thanks as in the person of Jesus Christ or as a member of him and expresseth the deep and wonderful things which have been wrought onely and alone by Him From whence we may take notice that the songs and praises of all Saints are only and alone to magnifie and lift up Jesus Christ Psal 29.9 In his Temple every one speaks of his glory they have nothing to say in praise of man of the power of man wisdom of man or the glory of man of the faithfulness of man of the counsels of man but of the Lord alone They are not telling forth what they have done to bring glory to themselves or to set up their wisdome or power or parts or any thing in them of their righteousnesse of their holiness of their love of their joy of their peace or any thing of this nature Luk 18.11 as the Scribes and Pharisees I am not so and so and I do thus and thus thereby to magnifie themselves or to make others think highly of them no but their songs and their praise is alone to exalt Jesus Christ and to tell of his doings of his counsels of his faithfulness and truth of his mercies and loving kindnesse of his righteousnesse and judgements this is their glory and this is their song In the Second verse you may see how he sets out the spoiles and the ruins that Jesus Christ hath made Great and glorious Cities made heaps of a defensed City a ruine That strong city Babel built up by the power and wisdom of man Gen. 11. for his protection and defence which he would raise up to Heaven to prevent destruction hereafter that the deluge of wrath may not swallow him up The soule having seen the Almighty power of Jesus Christ ruining and bringing down this Tower and this BABEL in himself and making all this work power wisdom providence of man of self and flesh to be made Bable Confusion here now the Saints give all the glory to Jesus Christ alone Man finds that he was raising a Temple setting up a Worship of his own devising for what end that he may secure himself provide for himself deliver himselfe from wrath from hell from the overflowing scourge from the devouring flood he thought himselfe to be wonderfull in working and glorying in his own devices Esa 28.15 in his own religion in his own forms and thereby thought this Tower would secure him no deluge could reach him he was above all danger as Paul he was marching on confidently and boldly in his own uprightnesse and thought he acted all things according to the rule Acts 9. ch 26.9 Psal 49.11 Dan. 4.30 Now in the height of all his pride and confidence Jesus Christ brings him down smites him from his horse he had built a city as it were and called it by his own name mangified his own strictnesse his own holinesse and said as Nebuchadnezzer Is not this great Babel that I have builded Now the soule seeing all this to be a lye to be confusion and a deceit and a delusion and all turned by Jesus Christ into ruine and confusion in his own soule and not a stone left upon a stone which is not thrown down Matth. 24.2 this the soule comes to see is alone the work of Christ that he hath made of a glorious city an heap Esai 25.2 and of a defenced City a ruinous place of strangers and this to be no City and shall never be built againe when once Jesus Christ pulls down Babel in us it shall never be built againe He hath laid it all flat to the ground All of mans setting up must be utterly ruined no part of that building set up upon the ruins of mans power wisdome strength parts will Christ make any use of for his kingdome but all must be ruined Luke 21.6 Ezek. 21.27 laid flat to the ground and he will not leave a stone upon a stone The work of Christ is an overthrowing overturning overturning work the work of Christ is to slay strip and undo men to strip them of all conceit of themselves to lay them flat to the earth to equal and level them with the worst of men The work of the Devil is to build up man in his own wisdom in his own strength to make him something to cry peace peace to him when there is no peace Jer. 6.14 to put wrath far away and to tell him he is thus and thus he hath such love and charity and meeknesse and conformity to the will of Christ and therefore fear not Matth. 16.22 none of all those things shall happen to thee When indeed this is nothing but the work and wisedome of the Devil in man Esai 28.15 to make him secure and put the evil day far from him and thereby hath made a covenant with death and hell and of all men he shall be preserved from ruin why he is a holy man he hath submitted to ordinances he is under the purest forms most agreeable to the wil and mind of Christ Whenas all this may be nothing but the work of the divel in man meerly to delude him and to keep away guilt that he may not see the bottomless gulph of sin and delusion that is in
miserable and undone man If once man come to be thus lost undone and brought down in himself then will Jesus Christ make him a Feast of fat things if once his peace be lost his righteousnes lost his joy lost his help lost his strength lost then will Jesus Christ be all these unto him he will make out a peace for him a righteousnesse for him a glory for him he will be to him a feast of fat things full of marrow and wine on the lees well refined And so as he saith in the next verse I will destroy in this mountain the face of the covering cast over all people and the vail that is spread over all Nations That is mans opinion of his own goodnes his seeming righteousnes which was as a covering as a vail that man could not see himself miserable and under wrath and hell and darknesse This is the covering every man naturally hath an opinion of his own goodness he hath something or other to cover himself withall but some have finer and as they conceive richer coverings then others they think they have more holines and more repentance and more love and more good works these are by so much the worse these are at a farther distance from the Kingdom of Heaven Matth. 21.31 And Publicans and Harlots and the vilest sinners shall goe into the Kingdom of heaven and they themselves that have so much holiness shall be shut out Luk. 23.45 Here now The vail of the Temple must be rent from the top to the bottom The rock of their righteousness must be rent their shame must be laid open Ibid. 12.3 what they have done in the secret chambers of their own hearts must now be proclaimed upon the house top they cannot conceal it the covering is removed Now they come to see that Jesus Christ is only the rock of their righteousness and that they have none at all all other rocks all other righteousnesses must be rent that so their want their misery their condemnation their hell their horrour their darkness and delusion may be discovered and if men be once brought to this to be content to be miserable as indeed all mankind is by reason of the fall to be content to see themselves undone to be shut up under the wrath of God condemnation sealed upon them and the pit to have shut her mouth upon them having once thus lost all their power wisdom righteousnes then all death hell and darknes shal be swallowed up in the death of Christ Then he wil as it is in the eighth verse Esay 25.8 Swallow up death in victory and the Lord God shall wipe away all tears from all faces In this mountain he will take away all sorrow and the rebuke of their sins all guilt all condemnation all bonds all captivity all strong holds all chains all death all fears griefs terrors and all things of that nature This rock this mountain will swallow up all and so take away the rebuke of his people When a man is brought into this mountain he shal be thus fed with fat things and wine on the lees and all tears washed away nothing left of that nature and this is that day of the Lord this is the Lords resting day and this is the souls Sabbath and resting day when all rebukes all frowns all griefes are removed All other Sabbaths and rests externall are but figures and representations of this true rest And then it follows in the ninth verse And it shall be said in that day Loe Esay 25.9 this is our God we have waited for him this is the Lord we have waited for him he will save us and we will be glad and rejoyce in his salvation for in this mountain shall the hand of the Lord rest c. when Christ hath thus appeared to the destruction of all things in man and hath brought him out of himselfe and hath ruined all his strength righteousnes wisdom c. then Christ wil be all in all to him then will he feast him in this mountain and the soul seeing all these things accomplished in it self then it cannot chuse but rejoyce triumph and sing Even the Song of Moses and the Lamb This is our God that we have waited for This is the Lord in him alone is power and wisdom and righteousnes loving kindnesses and tender merecies Thou O Lord only art worthy to receive honour Rev. 4.11 and glory and power thou alone art our strength and Our salvation all their happines is concentred in this One God and they have no God but him no Saviour but him they have but One God and one faith and one baptisme Eph. 4.4 5 6. One body one spirit one hope One Lord one God and father of all who is above all and through all and in all They rejoyce in this that they see themselves made nothing that they are emptied of themselves of their power wisdom righteousnes they now rejoyce triumph and sing because the vail of covering of the all Nations is removed in their hearts that their high thoughts are brought down that their wisdom is made folly that their opinion of their own glory of their own somethingness of their own holiness is removed and Christ alone is He in whom they enjoy all things From hence ye may conclude upon this point That Christ alone is the Saints strong mountain Doct. and their feast of all good things He is only their mountain of strength he is their joy and their song he hath rent and destroyed the face of the Covering which is upon all people they see that none can remove this Covering but Christ alone and therfore he having done this in them and for them Psal 4.7 this rejoyceth their hearts far more then if he had increased their Corn or their Wine or their Oyle here is their feast here is their day of Thanksgiving here is their Sabbath which shall never end here is their marrow and fatness here their wine and their fat things full of marrow He is their mountain their glory their rock and all this they see is wrought in them by the power only of Jesus Christ And this adds to their rejoycing that they see they had no hand in it they see that they did not chuse him but he chose them that they instead of chusing him ran away from him opposed him fought against him and yet he followed them and never left them till he had conquered them and this now is their joy and their praise and their song and nothing in heaven or earth shall be exalted or magnified by them but only Jesus Christ their strong mountain their feast of all good things These Souls only come to see that there is a vail and that this is the vail of Covering spread over all Nations all those upon whom the vail is see not the vail but he only in whom 't is rent from whom it s removed And all their desire
he may be delivered from death and wrath Ezek. 20.43 1 Cor. 5.5 and that his spirit may be saved in the day of the Lord and that he may bring him to rest peace wisdom righteousness and glory in that alone and Aâ—sufficient Saviour the Lord Jesus Christ in whom alone are all these but in the creature nothing but trouble confusion death sinne hell and condemnation in which All the sonnes of men are concluded and all their best workes and Christ alone is ordained of the Father to be our strength wisdom righteousness redemption 1 Cor. 1.30 and salvation Him alone hath God exalted with his right hand to be a Prince and Saviour to give repentance to Israel and forgivenesse of sins Him alone I say being made unto us wisedome righteousness sanctification and redemption 1 Cor. 1.29 That so no flesh should glory in his presence but according as it is written He that glorieth let him glory in the Lord and in the Lord alone THE Power of Divine Attraction or the Fathers great Love in drawing poor sinners unto his Sonne Delivered at Whitehall on the Sixth of John verse 44. No man can come to me except the Father which hath sent me draw him and I will raise him up at the last day BEloved when the power of God from Eternity which was himself was made out in the appearance of flesh at Jerusalem when this eternal word I say was in that Vaile which was the making out of the true body of Christ when the Saviour of the world appeared in the flesh to make out himselfe to the Sonnes of men in all his actings and speakings we finde nothing else sought acted or spoken by him but the fulfilling and accomplishing of the work and will of the Father about which he was sent Joh. 6.38 and therefore whatsoever he did or said was onely that he might finish and accomplish that great work about which the Father had sent him therefore in that regard he said he had meat to eat that man knew not of John 4.32 understood not did not see And as he came to fulfil the work of the Father not onely in the flesh in those manifold and unparalleled sufferings he underwent but also in the power of that spirit that he might convey life and salvation to the soules of men this was his meat and drink so that this is it that in all his speakings he chiefly holds out so here he having declared that he was that bread that came down from Heaven that only true and spiâ—itual Manna which cometh down from Heaven Joh. 6 33. that nourisheth the soules of men and besides which there is none other Hereupon he holding forth this so boldly and so clearly the Jewes the scribes and Pharisees those Religious and learned men of the times not knowing the mystery of this bread became extreamly offended and despised and derided him saying Vers 41 Hew can this man give us his flesh to eat Truly Beloved that which is held out to us by this is That the Jew is in every man by nature and is discontented at the speaking out of the spiritual things of Jesus Christ When it is holden out that there is no other Wisdome Strength Righteousness and Holiness but that which is onely in and from the Son of God and that this is the only meat and drink of the soule And that there is not any one of the sonnes of men that hath either wisdom or holinesse or power or any good thing of his owne this is a hard saying to flesh and blood 1 Cor. 2.14 for the natural man receives not the things of the spirit of God neither indeed can he for they are spiritually discerned The Words now read are the answer of our Saviour to the murmuring objection of the carnall minded man or Jew saying how can this man be bread unto us or Manna or meat and drink Joh. 6.42 Is not this the Son of Joseph and the reason is because they saw onely the Vail but not the Godhead the eternity or everliving WORD that was under that Vail viz. his flesh or his external appearance Now he therefore gives an answer to this their murmuring and shews the reason and ground why it could not be otherwise with them that their carnal minds could do no other but murmur at these spiritual makings out of the minde of God Because no man could know him love him and believe in him but those that were given him of the Father those that were drawn by the spirit and love of the Father onely would understand love and beleeve and know him but otherwise all others they would nor could do no other but murmur and repine for all others in seeing they did see and not understand for their foolish heart was blinded and darkened with impenitency of heart therefore saith he no man can come to me except the Father which hath sent me draw him First here is discovered by way of Negation and Exclusion the impossibility of man as man to come to Christ no man c. Secondly here is laid down the power way and means by which man comes on to Christ and that is in and by the drawing of the Father when the FATHER draws man cannot but come and when the Father draws not man cannot come unto Christ No man can come to me except the Father which hath sent me draw him and I will raise him up at the last day as if he should say if he be not drawn and raised up by me he can never come and I never raise nor draw till the last day till mans day mans power wisdom strength holiness all that is in or of man is at an end and that he is lost distressed and undone Then at that last day I will raise him up I will come in and stay no longer for while mans day that is mans life wisdom and strength lasts there is nothing but resistance blindnesse fightings and oppositions First no man can come that is In his natural blind dead and lost condition wherein he is as a dead bone Ezek. 37. there is no life at all in him wherein he is stark blinde and sees not the things that concern his peace therefore he hath no will nor power nor mind to come unto me UNTO ME Luk. 19.42 who am the Saviour of the world the truth righteousnesse and Sactification it selfe to come unto me that is to ME indeed for men had power enough to come to Christs bodily appearance while he was on the earth but this is not the comming to him to come in conceit notion opinion or in a verbal or litteral way according to the History and relation of him But to come to Christ is to come in the life of Christ in the power of God to come unto him in the eternall power that HE may onely teach them lead them and guide them and be their onely Master that they may
Son himself for not any of all those things the Jews themselves were to rest in though done exactly according to the Pattern But this MESSIAH was he that they should have eyed through and beyond all those figures and shadows for that Tabernacle was but pitched by man mark that though commanded by God but the true Tabernacle is pitched by the Lord himself So that the Apostle there we may clearly see expounds this last chapter of Exodus and reduceth all those shadows to the substance proving that Christ himself is the true Tabernacle and the true Ministry and the true Sanctuary and that those things are but the Patterns and Emblems of the heavenly things Now all things must be according to him for he is the true pattern and is that one and alone Sacrifice once ffered as in that ninth chapter of the Hebrews Heb. 9.11 c. and the eleventh verse and so on Christ being an high Priest of good things to come by a greater and more perfect Tabernacle not made with hands that is to say not of this building and by his own blood he entered into the Holy Place and if the blood of Bulls and Goats sanctifyeth to the purifying of the stesh how much more shall the blood of Christ who through the eternal spirit offered up himselfe without spot to God purge your consciences from dead works c. Though all these things were done by Moses and all done according to the example and pattern yet saith he the things we speak of are not things done hy man not of this building that is not done by the wisdom power or will of man no nor those done by them according to the direction of God himselfe and in that sense commanded and unquestionable Ordinances yet these made not the commers thereunto perfect therefore saith he in the three and twentieth verse of that ninth chapter It was therefore necessary that the PATTERNS of the things in the Heavens should be purified with these Vers 23. but the Heavenly things themselves with better sacrifices for Christ is not entered into the Holy Places made with hands which are the figures of the true but into Heaven it self now to appear in the presence of God for us The Heavenly things themselves purified what 's that That is the soules of men which are of Heavenly natures and Immortal and if those External Sacrifices must be purified with blood it is much more necessary that that Heavenly and Immortal soul of man should be purified with the pretious blood of Jesus Christ Man having departed from God and defiled his soul by turning away from him and being gone down to earthly things to find himself a God and a Trust and a Refuge this departure is of that infinitness that nothing but this Eternal Priest and Mediatour could reconcile and bring together again the Majesty and Nature of God and polluted man thus at an infinite distance but He by himself and of his own mercy and good will hath reconciled us to his father 2 Cor. 5.20 Esa 63.3 and hath trod the Winepress alone and none stood by him and herein was the eternal and infinite love of Jesus Christ our alone Saviour seen And by the way let me mind you of one thing That when the Scripture speaks of Christ his Ascending and entring into the third Heaven and far above all Heavens and sitting down on the right hand of his Father Eph. 4.10 Heb 12.2 I would not have you so childish as to be deluded by those tricks and devices of the men of the Letter who not being able to see the mystery do take those things as spoken litterally as though Christ now had a material body flesh and bones the same which he had in the flesh when he was upon earth these are very fond inventions of men that Christ is in a local place and sits upon a Throne above in Heaven next his Father as upon his right hand or the like and when he comes to judgement he will set himself in the material Clouds and call all Nations before him just as Judges doe at the Sizes and there to sit in a Chaire of State above all or as Solomon upon a glorious Throne Truly the world hath been a long time deluded with these fancies Now as the Apostle saith plainly he is not entred into a place made with hands nor into any thing of this nature Heb. 9.24 nor of this building But we are when we speak of him to separate all our thoughts far from all carnal things and all creaturely beings For there is no tincture of the creature concernments in those heavenly and divine things but all those things are done spiritually and in a way far above the thought or comprehension of all creaturely conceptions But from all this which hath been spoken hence it is clear That the Tabernacle here spoken of is the glory wisdome power righteousnesse of Jesus Christ and whatever is HIMSELF who is nothing else but majesty purity glory wisdom love goodnesse fulnesse infinitnesse blessednesse and Alsufficiency and all good he alone is the Lord Mat. 6.13 he alone is King his is the Kingdom the power and the glory for ever and no creature can without blasphemy in the highest degree appropriate or assume any one or any part of these to himself Here now Beloved we have set before you the Tabernacle and the Fire in the Tabernacle This is that fire of the Lord which can never be put out nor extinguished Levit. 6.13 but is ever one and the same it can never decrease nor increase in regard of himself but onely in regard of manifestation to us and which cannot be procured one day sooner by all the Wisdom Learning Industry of man but onely when he is pleased to remove the cloud then have ye liberty to journey and walk and woâ—k and not before whatever the dark and blind and the poor deluded sons of men make you believe And further be assured that until you come to possess and enjoy in your selves these spiritual and divine things you cannot know what they mean and whatever you do and whatever you see or adore below these you adore nothing but the patterns and the images of them wherein no man ever yet had any other but a false rest and they lived in a false light and enjoyed not the things themselves nay though we should know and behold Christ after the flesh and look upon him in his Conception Life Death Crucifying Burial Resurrection Ascention yet all these things are but the patterns of the Heavenly things and of the Lord himself Heb. 9.23 which are to pass a way and be forgotten when that Christ himself is personally manifested Hence forth know we him no more 2 Cor. 5.16 saith the Apostle When the Eternal Majesty and Splendour of that which is the Truth comes in all the glory of all other things vanishes before its presence These are
the things which are purified with better things then the blood of Bulls and Goats nothing could purchase nor purifie these things but onely the blood and the death of the Son of God Here the soule comes to fee clearly and to handle and experiment and tast the Heavenly things themselvs which were from the beginning 1 Joh. 1.1 which we have heard and which we have seen with â—ur eyes which we have looked upon and our hands have handled of the word of life Then the soul truly falls in love with Christ then it eyes him and surveys him then it magnifies and adores him then it loses it selfe in him and dotes upon him then is he all beauty and all perfection to it and then it loseth self-seeking and self-interest and self-glorying and the like and sees him onely to be the Lord of life life alone glory alone riches alone mercy alone light alone pretious alone and nothing in Heaven or earth to be desired but him alone Then it can say experimentally and feelingly with David and not complementally as most professours do Psal 73.25 26. Whom have I in Heaven but thee and there is none in the earth that I desire in comparison of thee And my flesh and my heart faileth but God is the strength of my heart and my portion for ever This soule is indeed the Temple of God and hath in it the true light Majesty and Glory of God but all other men do but play with shadows and are but exercised about the patterns of these things which are to come and have not the things themselves notwithstanding their confidences and strong conceits And now this light being in thee this is to be thy guide this is to be thy teacher thy Master and no other can be till this come in the Scriptures themselves nay Christ in the flesh and all things whatever ye can name are but Dark lanthorns without these divine teachings for he is only a light and a guide a Master and Ruler unto spiritual men and he is only Riches Peace Power Love Glory onely unto these men 't is not those that can talk much of him and who have high notions and speculations of him that can love or adore him truly but onely those who thus enjoy him He that walks by any other light or any other guide then by the light of the Tabernacle Esa 5.11 he walks in his own light and in the sparks of his own kindling and they never did Esa 5.1 nor never can receive other at the Lords hand but to lie down in sorrow But this is to lean upon the highest and purest wisdom to depend and rest on him who is only Alsufficient this is to be taken off all other things all other sufficiencies which are so to other men They can really see there is nothing in man nothing in the world but that all are full of emptiness and vanity and deceit this man sees and really knows all this other men talk much of them as if they were to them the onely excellencies and that all below them are nothing but shadows and delusions but secretly in their hearts they do not think so and their practices tell us otherways their eager seeking them their close holding and hugging them plainly declares that they lye with their tongues Psal 78.36 and dissemble in their hearts And they teach to others that which they never yet touched with one of their fingers And to them the things themseles to act in them to live by them Luk. 11.46 are those heavy burdens which the Pharisees laid upon other men shoulders but not touched them themselves He that is guided by any other light or by any other teachers he forsakes the light the life and glory of Christ and goes down into Emptinesse Darknesse Misery Sin and the delusions of his own heart He that thinks the Scriptures to be a light and a teacher or a rule or a guide without this Heavenly and Divine Teacher in him he depends upon that which can never teach nor guide aright without him and therefore when men talk so much of the Scriptures and misse this light they are but in darknesse and meerly delude themselves and others While Adam in the state of innocency beheld this light in him he adhered to it alone he saw no other light no other fire no other guide this was the Tree of life to him this was Riches Glory Fulnesse Gen. 3. all in all but he casting his eye upon the tree of knowledge of good and evil this false light misled him and led him down into darkness death blindness irrecoverable misery and never to return to the tree of life and this was by following the counsels and teaching of his own heart and indeed this is the condition of all the sons of men not one excluded no not one can return for there is a flaming cherub turning every way to keep the way of the tree of life And there is none can remove this Cherub but only the Son of God man with all his wisdom and power can do nothing in it he with all his excellencies is gone down for ever into the pit of Darkness Job 10.21 never to return Now only Jesus Christ is the new and living way the gate to life the true Teacher the only guide the only VNDERTAKER for all those that shall return He alone saith to Adam Where art thou hast thou eaten of the tree whereof I commanded thee thou shouldest not eat Gen. 3.9 and in the day thou eatest thereof thou shalt die Jesus Christ alone is he that discovers man to be naked to see himselfe undone and miserable by following his own will and wisdom he alone can set up a light in the soule to shew man his folly and madnesse he alone can set before him Hell Death the Curse Damnation and Destruction And if man goe about to return in his own light or by his own wisedome he sets himself but more into misery and darknesse and even Publicans and Harlots shall sooner return then these men Mat. 21.31 Ibid. 23.15 who in their own and others eyes are the wisest of men the highest the holiest of the sons of men And these men for all they take so much pains and are so strict over themselves as they would be thought to be and require it of others yet they are no other but those Pharisees and Hypocrits which compass Sea and Land to make if possible ONE Proselyte and when he is made Gen. 2.25 they make him two-fold more the child of Hell then before While Adam lived in that state wherein he was created in the Light of God and in the Glory of God in the Wisdom and Life of God man was not ashamed though he was naked for the glory and light of God was in him which was his life excellency and glory but when he went hence and followed other Counsel Ch. 3.6 the whispering
nothing else but their own Idols and Groves and Images the inventions and works of mens hands And when they have decked and trimmed their Idols gloriously they not onely fall down themselves to them as Nebuchadnezzar did Dan. 3.11 but enjoyn this Idol-worship to all others and he that will not fall down to what they say is truth and Religion Him they persecute and brand with those odious names of Hereticks Sectaries Schismaticks Familists and the like But in the day when the Lord will appeare to make all these Magicians and Southsayers to be lyars which day they hate and hide themselves from because they hate the light John 3.20 Neither come they to the light lest their deeds should be made manifest and declared that they are not wrought in God but are acted in the power of man by the wonderful working of Antichrist in all power and signs and lying wonders and in all deceivableness of unrighteousnesse 2 Thes 2.8 10. And the Lord when he shall rise wil discover and consume them with the breath of his mouth and with the brightnesse of his comming and all those glorious Images and fine contrived modes and forms and lying wonders wherein they trusted in so much that all the world wondred after the beast Rev. 13.3 as if that these were the only religious men But when God appeares with his light all these shaddows deceits and delusions all these Inchantments and Sorceries wherewith men have cloathed themselves shall be cut off These Cities that the sonnes of men have builded for their safety security and preservation they shall all be cut off from their hands Now of all things in the world these men hate nothing more then this light and this day of the Lord. These Sorcerers use all the means they can to keep away this light and to darken this glory by their reproaches slanders lyes and scandals And they will tell you all this is false light why because it discovers their Inchantments and delusions And they will tell you that all these prophesies concern other things they were onely literally fulfilled when the people of Israel were carried captive into Babylon and there can be no such Mystery in them And so for the promises they will tell you are to be fulfilled externally and litterally or at the most they will carry out the prophesies to be fulfilled onely in the Great Messiah who was born at Bethlem and was crucified at Ierusalem yet indeed know him not And he that shall goe farther then thus is with them a deceiver which sense is no other then those low poore and carnall thoughts and expectations which the Jewes had of him expecting an outward and externall deliverer and all things to be fulfilled in a litterall way As if the holy and divine spirit of the Lord onely busied it selfe about shadows and forms and external worshippings bodily exercises which profit nothing carnal ordinances and things of the world and that he had no higher aym then what every one may come to act and doe when indeed and in truth his main end is to declare the Kingdom of Heaven and set forth the new Ierusalem Rev. 21.2 comming down from God out of Heaven and to shew that his Kingdom is not of this world and consisteth not in meats and drinks touching tasting Rom. 4.17 or handling or any thing the outward man can be exercised in but that his Kingdom consists in righteousness and peace and joy in the Holy Ghost Yet some yea most men who pretend very much in the knowledge of Christ yet carry all prophesies of him no higher then his appearing in the flesh and therein say all Scriptures were fulfilled As that prophesie here exprest in the second verse of this chapter The virgin of Israel is fallen Amos 5.2 she shall no more arise she is forsaken upon her Land and there is none to raise her up some say this concerned Israels captivity when all her glory departed from her and she was stript of all her beautiful attire and virgin rayments to which it may be applicable I deny not but that is but in an outward literall and externall way but the spirit of God hath a far higher aym then this viz. That outward and externall glory when men trust to that and professe themselves to be the Israel of God because of that then the Lord threatens that the pride of all their externall forms shall all be forsaken and no man shall regard them and there shall be none to raise them up And that place in Micah chap. 5. vers 2. they say is the promise of the restauration of the Church Micah 5.2 and that she shall be restored and her Rulers But some who would seem to goe further carry it to the highest interpretation as they conceive to Jesus Christ his comming in the flesh and they have referred to this place and cited it in the margin in Matth. 2.6 Thou Bethlem in the land of Iudah art not the least among the Princes of Iudah Math. 2.6 for out of thee shall come a Governour that shall rule my people Israel That in regard he was the MESSIAH which was then born and given to the world and was to suffer and die and rise again All which things are true in a lower and externall sense but there is more in it then so for Christ is yesterday and to day Heb. 13.8 and the same for ever and his goings forth have been of old from everlasting and therefore cannot he be limited according to the short time he was in the flesh But Christ is the same in all generations and he is chiefly manifested in the spirit and all his words expresse no lesse he still takes our eyes off his fleshly appearance and sayes his Kingdome is not of this World Luke 17.21 Joh. 18.36 John 6.51 Luke 22.20 and his Kingdome is within you and his body is the bread which commeth down from heaven and the cup which he gives is The cup of the New Testament in his blood T is not the eating the bread made by men or wine of grapes in that whcih feeds the soule And so for Christs death and his going away there is more in it then his fleshly dying or the application of that But this is held out he must goe away else the Comforter which shall lead into all truth John 16.7 will not come His bodily presence and our apprehending of his fleshly appearing and fleshly suffering Hee in this sence must depart or else the Kingdome of God cannot come upon us nor the Comforter come Touch me not in this way for I am not ascended to my Father And while ye look upon my fleshly presence I cannot send the comforter Acts 1 11. But that must go away Ye men of Galilee why stand ye gazing up into Heaven Why do ye gaze upon his External appearing Sayes the Apostle 1 Cor. 5.16 Acts
had or John or any of the Apostles if thou experiment not the same things without question this is the truth and the life whatever the men or the Masters of the Letter or of the City of the Letter say unto you The words that I speak unto you saith our Saviour they are spirit and they are life Joh. 6.63 they are not onely a dead Letter to the ear and to the understanding but they are quickning spirit declaring true death and true life in us The Scripture in every part there of holds forth either evil or good death or life light or darknesse heaven or hell the Temple of God or the Temple of Idols Christ or Belial that is either man in his lost miserable blind dark undone and helish condition or else Christ the Saviour the life the light the glory the happiness the Redeemer of man Now if we have not experience of either of these two in our selves all reading hearing preaching praying sacrificing is in vain 2 Cor. 3.6 and the Scriptures are no other to us but the killing and deadly letter Lastly we will name one more of their Sorceries and Inchantments and so conclude and t is a very great one In that they take upon them the very Office and place of Christ they think themselves and call themselves Teachers and Divines and men must come to them as to the Oracles of God and they are the Priests lips which shall preserve knowledge come to us and hearken to us and we will direct you and teach you what means and what rules and ordinances ye shall use and which is the way to Heaven when as Christ saith plainly call no man Father nor no man Master upon earth for one is your Master and one is your Father Luke 14.11 c. Joh. 6.44 which is in Heaven but he that is greatest among you let him be your servant And whosoever shall exalt himselfe shall be abased and he that shall humble himselfe shall be exalted And saith again No man can come to me but by the Father and except the Father draw him And again I am the way the truth and the life And yet they say come to us joyn your selves in fellowship with us and conform to us and walk with us for we have the best means we will shew you the best way we have overlookt and examined all other Church-fellowships and none like ours we are squared according to the primitive pattern and to the mind of Christ 1 Cor. 2.16 and the word it self justifies all our rules and our way of worship And they say moreover we have the word of the Lord with us and for us and we have the mind of Christ with us we have a dream and we have a revelation and we have seen a vision when indeed they have seen nothing but have stole the word of the Lord from others and borrowed of their neighbour of this and that Authour and have searched what this man saies or that man writes of such and such points and then come and cry the word of the Lord when the Lord hath not spoken in them nor to them but boast of things without their measure 2 Cor. 10 14 c. 1 Joh. 1.1 speak not the things that they have seen and heard and that their hands have handled of the word of life but as the Apostle saith 2 Cor. 10. Who seek to commend themselves boasting of other mens labours and experiences and not of their own boasting beyond their line of things not distributed to them 2 Cor. 10. Vers 15. Ezek. 13.6 7. and yet will say The Lord hath spoken and this is the Word of the Lord and yet never found it The Word of the Lord in them or to them neither have they seen any thing nor the Lord hath not spoken unto them And therefore what ever they may say they cannot make it out to the hearts of others but they talk of it at random and by guesse and they say t is so and it must not be questioned for all other received Orthodox men forsooth have said it Are these Prophets think you of the Lords sending have these received the Word at his mouth Ibid. 3.17 No no but they are furnished by their learning and parts and acquirements and so of and from Man And so likewise not onely is the Prophet deluded but the people also for they have joyned themselves with these Prophets and there they will stick and their faith is pind upon their sleeves Oh such a man he is a sound man and he cannot erre and they will heare no where else And so this Prophet as thou takest him to be becomes Thy Pope and thy Holy Father for to him thou givest heed and him thou followest and obeyest And this is the great inchantment in our times when men forsake Jesus Christ the true and only Teacher and depend upon men This is a great mischiefe and a grievious plague but the world is not sensible thereof but blesse themselves in this great evil What say they shall we forsake our Ministers shall we let the Gospell and the preaching of the Word fall to the ground God forbid As though men upheld the Gospel and men could teach the Gospel It is then Gospel to thee when Jesus Christ makes it glad tidings in thy heart and when there is nothing in Heaven and Earth more wellcome to thee and when thou hast forsaken and laid down thy selfe to receive it But till we come to see that there is no other father no other Master but Jesus Christ in all the world in heaven or earth we are certainly inchanted and deluded and are under a spirituall CHARM But be it so Object then what reason is there that we should heare you or receive what you say T is true if I should say otherwise in regard of my selfe Answ I should also be a deluder a lyer and a charmer and a Southsayer I would by no means you should look at me or regard me as if I could doe anything I desire to be no other but as a dead instrument used by the Lord and would not be thought of or esteemed any thing I am no more fit to speak then any of you all if God will speak by you ye may all prophesie one by one as the Apostle saith God forbid that I should think my selfe better then any other Saint of God or think my selfe more honoured by standing in a high place above you the Lord hee knows my heart An hill or a mountain in the field were as fit for me any place I passe not but onely for conveniency of Hearing So the Lord wil but set up himselfe and magnifie his own name which he will doe let my praise my glory lie in the dust and I would be no more stirred and disquieted in spirit with any such thing then a man that is naturally dead And therefore let them look to it Math.
and ORDAINE Ministers and they speak of giving the Holy Ghost but alasse I say all these are but resemblances and shadows they are not the true Ordinances of Christ and notwithstanding mens using of these things with so much appearance of strictnesse and exactuesse yet they have them not For they are in bondage still they were never yet delivered set free indeed nor never Baptized with the Baptisme of Christ never yet fetcht off their own bottoms never taken into Vnion with Christ who will undertake to give the Spirit and the Holy Ghost and yet never had it themselves and therefore all those things that these men use are nothing but shadows Outsides Shels and Carkasses of the true Ordinances of Christ You know many came to Johns Baptisme even of the Pharisees and yet they wre but a Generation of Vipers their consciences told them that John was a true Prophet Mat. 3.7 and they began to smite them and they thought it was a duty they were bound to that thereby they should prevent the wrath to come and they presently take it up as having power of their own to do any thing in Religion and here they thought themselves secure and that they had really prevented the wrath to come But the true Baptisme and the true Ordinanes and the true Worship are things of a farre higher nature There is a HEAVENLY Baptisme and a Heavenly Worship and an Heavenly Ord inance I saith John Baptize with Water but there is one that commeth after me Ver. 11 12. who is preferred before me He shall Baptize you with the Holy Ghost and with fire I must decrease but HE must increase My Baptisme is nothing I must stand by when he comes I baptize but unto repentance but He gives repentance and the Holy Spirit The Heavenly things are of a far higher nature These are but the pictures and the shadows the shells and the outsides the other the Life and the Power the Holy Ghost and the Fire it self Now they that receive these things are indeed the Children of the Free-Woman and are the true seed of Abraham All other are the Children of the Bond-Woman and are HAGAR who is in bondage with her Children to this very day For as it was with Hagar so is it now and hath been alwayes in all ages and generations The children of the Bond-woman do alwayes exalt themselves and are very sawcy and peremptory toward the children of the Free-woman why because they are Circumcised and submit to Ordinances and think themselves of the seed of Abraham therefore they grow proud lofty and censorious and usurp too much over the Children of the Free-woman even as their mother before the Hagar she despised her Mistress and lifted up her selfe more then was fit for her Therefore this is determined concerning her Cast out the Bond-woman and her Son for the Son of the Bond-woman shall not be heir with the Son of the Free-woman Gal. 4.25 When once the Handmaid who is in the house but by sufferance will exalt her selfe above THE MISTRESSE and her SON born after the flesh begin to persecute him that is born after the spirit then away with her cast out both her and her Sons too And farther know this that when the appearance of the power of Christ comes into the soul that is when the Bond-woman and her son is cast out then the soul doth not as some imagine and teach work out its own liberty nor is it made free by its own power Ibid 5.1 but Christ brings in this liberty with him and from this liberty the soule acts and works The children of the Free-woman do not work to be set free but because they are set free therefore they work freely and cannot but so work And herein lies a broad difference between the children of the Bond-woman and the children of the Free-woman When the sons of the Bondwoman hear of any thing that man is required to do presently they think to work themselves to it by their care watchfulnesse resolution c. But now it is quite contrary with the sons of the Free-woman they having a Principle of Freedom act and work from this the one worships God from an internal Principle in the power of the spirit the other from an outward compulsory cause and not from the power of love So likewise the one doth all his actions out of love to men doing good to all men in the world being willing to serve all out of love Pittying all Counselling all willing to help all so far as lies in them Imitating their Heavenly Father who doth good to all to the good and evil just and unjust Mat. 5.45 and meerly from a Heavenly Principle of mercy pitty and loving kindnesse and bowels of mercy But the other His Religion consists in outward forms in washings and dippings and conformity to Fellowships and whatever they do it is not from the power of love or from the nature of their heavenly fater in them but from some external cause from something without them from fear or hope either to prevent some danger or to procure something which they conceive in a general notion to be good for them to make them happy and the like because Hell they hear is a terrible place and full of Horrour and Destruction and Heaven is a place of peace joy and rest and there they shall live for ever in pleasure which shall never end upon these two grounds most men act and take up the strictest forms of Worship and hereupon they may be very constant and very zealous and sincere as they conceive when alas all these things are nothing at all so nor so for the truth is Hell they love and live in and yet know not that they are in it and that which is true heaven to the soule they hate and run away from as being the place of misery death and torments to them Therefore ye may see what a miserable delusion and cursed vaile is generally upon the Hearts of most men which call themselves Men fearing God and that which they call the Worship of God is no other but inventions of their own as they practice them and WILL-WORSHIP And though they keep a great deal of stirre about Ordinances and breaking of bread yet alas how far they are from the Ordinances of Christ let the effects of their practice and lives declare how little do they feed on Christ as they pretend to do He that feeds on Christ partakes of his nature and Christ in them turns the stock into his own Nature as Peter speaks Luk. 11.28 Ibid. 22.19 and they hear the word and keep it and these truly feed on Christ and do it in remembrance of him But these pretenders to Ordinances and outward duties they in stead of feeding on Christ or being fed by him they are fed indeed but by whom even by Satan himselfe for he makes them live and rest upon these shadows and
no man doth teaeh nor no man can learn but only by that great Master Father and Doctor 1 Cor. 3.7 2 Cor. 4.7 Neither is he that planteth any thing nor he that watereth but God which giveth the encrease And though it be brought in earthen Vessels yet 't is only the power of God effects it And if the carnal man open them or handle or expound them though he be never so learned yet they do but play the mad men with the sword of the spirit and know not how to use it but cut downe that which God hath planted and plant that which God would have rooted up And they help not at all in divine things For Gods time to work and speak is when all things in man as to his own workings are still and quiet and when there is the deepest silence 't is the spirit only that can make the sword of the Lord to cut to kill or make alive And he that acts or thinks otherwise 't is in him no other but Blasphemy against the most high God to say any other power can do it either in the Magistrate or Minister for 't is He that hath said it Rev. 21.5 Behold I make all things new And 't is Christ alone who is set and appointed of the Father for the fall and rising againe of many in Israel Luke 2.34 And 't is true there is also a great stir in the world among these men about three persons in the Trinity and he that will not own them according to their understanding presently they are Socinians and Atheists and I know not what when as they themselves know not what they say 1 Tim. 1.7 nor where of they affirm for they themselves deny the Holy Ghost and his operation and have not so much as once heard in themselves that there is a holy Ghost which worketh all the things of God in the sons of men But the Lord hath denounced a severe and solemne curse upon all these practices Jer. 17.5 Cursed is the man that trusteth in man Jer. 17.5 and maketh flesh his arme and whose heart departeth from the Lord And what do these men do else but withdraw their hearts from the Lord and put their trust in man and in the arme of flesh what is this but to set up Idols in his heart But all the Saints they beare out their witnesse against this Idolatry for they finde that never any of their endeavours parts or any meanes they could use hath brought them off from themselves and their own bottomes nor could cut them off from that wilde Olive Rom. 11.17 Mat. 12.29 and overcome the strong man in them and spoyle his goods but that one spirit alone And if no other power can do it then certainly all other power must fall and must be rooted up Therefore this shews the intolerable pride and the unexpressible danger of those men who will take upon them the office of the three Persons How many Church gatherings are there now in these dayes And they will undertake to plant and gather and refuse and take and pick and chuse as they judge and as they think good and they think they know the members of Christ and the Members of Satan And if they say such a one is a Believer then their Judgement must passe though they are dangerous and most abominable Hypocrites who have only washed the outside of the cup and of the platter Luke 11.39 Mat. 23.27 and are only painted Sepulchers but within are stinking and loathsome being full of pride vain-glory envyings covetousnesse and Idolatry c. My friends judge ye if these men do not take too much upon them but this truth shall and must stand against the gates of hell Ibid. 16.18 That every plant which the heavenly Father hath not planted must be rooted up For there is nothing in the whole Earth can make any one a member of Christ but the spirit of the Father which is the holy Ghost 1 cor 3.21 22 23. And therefore Let no man rejoyce in men Let no man exalt extoll or ever speak one word in praise of man for all things are yours whether Paul or Apollos or Life or Death or Cephas or the World or things present or things to come all are yours and shall all serve you but they are nothing at all but ye are Christs and Christ is Gods And when ye say I am of such a mans Church 1 Cor. 1.12 and I am of such a fellowship and I am a member here and there Are ye not carnal and walk as men 1 Cor. 3.3 is Christ divided or was Paul crucified for you Is there any other Bond or any other membership but in the body of Christ did any of the Apostles ro Prophets or any that ever had experience of the work of grace and of being brought home to the great and true shepheard speak of any other knot of any other Head but that Christ alone in that head Col. 2.19 from which all the body by joynts and hands having nourishment ministred and knit together encreaseth with the encrease of God All other Temples or Fellowships are no better then that material Temple of which Christ speakes Although men have beautified it and adorned it and carved it even to the admiration of the beholders yet Christ is not affected therewith Luke 21.6 but threatneth as glorious as it is yet The time is comming there shall not be left a stone upon a stone which shall not be thrown down I but Sir Object what do you mean to speak thus freely and so harshly against the Churches of Christ and the Saints and people of God Answ I Answer far be such a thought from my heart I would not do it fo a world But this I say if they were the people of God Eph. 3.15 and of that family of whom the whole family in Heaven and Earth is named then they would not keep such a stir about an outward gathering and an external membership But they would own the Church of Christ which is spiiritual and mystical for such is the body of Christ It is univerfal and not lockt up in this way or that forme but here they pitch their love and all others they behold afar off who are not squred to their Church way And they would own no teaching but the teaching of the spirit They would look upon man but as a meere empty pipe having no worth no excellency no goodnesse at all in him but while man is so much admired and cryed up in vain do they tell me of their Saint-ship or of being the people of God And therefore for my part while men Idolize shadowes and neglect the truth and the substance and seek not Christ HIMSELFE but content themselves with Christ litterally I must say with the Apostle Hencefrth oknow we no man after the flesh no although we had known Christ after the flesh yet
him the corruption and rudiments of men their rules and their formes and their precepts these and these things they must do if they will be perfect and so joyne man with Christ and so make Christ and his Crosse of no effect Nay the Apostle he did so magnifie and set up and adore Jesus Christ and esteemed him so full so rich so large so all in all that he not only abhorred the rudiments and the inventions of men but the Ordinances and the very law of God as kept by men to come in competition with Jesus Christ for never any man observed the the law in the least tittle It was only Jesuch Christ and them in whom he is conceived and borne and in whom he workes For verily the law was not given to tell man what he should do to get peace and life but to condemne him to disable him to slay him to convince him that he is miserable and weak and cursed And therefore in vaine did those false Apostles or any other in any generation put men upon doing this or that by way of condition to enable man to act or do any thing on his part by his own power to please God But every true believer is a man lost and destroyed in himselfe and he is borne anew of this Divine seed and he is setled not on himselfe by his own doings 1 Sam. 2.2 but on the Rock of Ages And he harknes to this spiritual counsell given here by the Apostle To stand fast in this liberty whatever men say And will not suffer himselfe to be bewitched by the plausible techings of men tickling the flesh with acting and doing that by themselves which shall bring peace but which tends to no other end but to keep men in bondage and to hold them under the old Jerusalem because that 's very pleasing to man for there are many glorious forms and worships and man shewing out himselfe to be something which things please the outward man and the flesh and this is that man esteemes highly of and much prides himselfe in And indeed all this is nothing but to seek life in death and for the living to seek to the dead Esa 8.19 as the Prophet speakes all tends to death to bondage and to remaine under the Curse But that which the Apostle here holds forth is the truth the the power the life the inheritance the resurrection the glory and shewes that there is no other power life glory inheritance peace rest but only here there is no other spirit no other Baptisme no other breaking of bread he alone is The true bread which came downe from heaven John 6 51 and he alone can give it And he alone is the meanes the only Ordinance by which we receive it he is the way and he is the doâ—re this bread is given down from heaven as Christ shewes at large in John 6.31 c. He gave them bread from Heaven to eate Moses himselfe could not give them that bread Your Fathers have eaten Manna and are dead Vers 49. That bread which Moses gave could not keep them from death but for all they eate of that bread which came down from the elementary Heaven yet they are dead But my Father giveth you the true bread from Heaven for the bread of God is he which commeth downe from Heaven and giveth life unto the world I 'am the bread of life V. 57 58. and he that commeth unto me shall never hunger and he that believeth on me shall never thirst So that you see The Apostle here sets the opposition between the intanglements of men and the yoake of Bondage against the pure free and full liberty by Jesus Christ whatever it be but this liberty given us by Jesus Christ that gives the least joy the least peace the least rest to the soul of man but purely Jesus Christ he is intangled in the yoak of bondage for the liberty of Christ consists not in any thing below himself in any Ordinances as men call them in any duty in any form in any mode whatsoever but only in himself all things else are too low too poor too meane too base to stand in the room of Christ they cannot give the true bread but only Jesus himself who is The Bread There are but two principles from which all men work either from Christ or Antichrist either from the bondwoman or the free woman Jam. 3.15 either from the wisdom that is above which is pure peaceable gentle easie te be intreated full of mercy and good works without partiality without hypocrisie Or else t is from the wisdome which is from beneath which is earthly sensual and divelish which is full of envying strife and confusion and every evil work And though this wisdom of the world will undertake to shew us Christ and the true bread and they cry Loe here and loe there he is in our way sayeth every several separation But if they say he is in the wilderness or he is in the secret chambers goe not after them Mat. 24.26 for the Kingdom of Christ commeth not with observation who ever shall say he is in this outward form or in that way of washing or breaking bread believe them not goe not after them for know Luk. 17.20 The Kingdom of God is within you All men that think to be helped by cleaving to this Church or that Fellowship and are still going out of themselves to finde Christ they are deceived but if any man direct you to finde Christ anywhere but within in his own heart he is deceived all these waies are ensnarements and delusions if men think to be helped by any thing in heaven or earth but only by the pure perfect and alsufficient righteousnesse of Jesus Christ which is onely manifested in thy heart by his own spirit for if thou thinkest that Jesus Christ Externall in the flesh as dying at Ierusalem will help thee thou art utterly deceived t is Christ Onely who is begotten within thee all other waies of mens devising are meer lyes delusions and ensnarements In the words for order sake onely take notice of these foure things 1. That the state of a believing soule is a state of liberty 2. That believers are onely made partakers of this liberty by Jesus Christ 3. That the safety of standing is only in abiding in this liberty and freedom 4. That when any man goes out from this liberty and freedom by Jesus Christ to any thing else whatsoever he goes out to be ensnared and entangled and it cannot be otherwise For the two first t is cleare that there is a state of freedom and liberty belonging to the people of God and that Christ only is their deliverer He who is delivered by Jesus Christ he onely hath true freedom and he is the true free man all other however they talk of freedom and boast of freedom if Christ doe not set them free they are still bondmen they
free ye shall be free indeed They every moment committed sin and were servants to sin and rejected Him that would have made them free and yet were ignorant thereof and still justified themselves so that Christ could not be a Deliverer to them notwithstanding he continually preacht this Doctrin in their ears He would have spiritually made them free-men indeed and he could never convince them of their bondage that so he might have made them Free And this Freedom is beyond all other freedoms This is that perfect Law of liberty which Iames speaks of Iam. 1.25 Jam. 1.25 All other deliverances are but imperfect deliverances without this And in Rom. 6.22 sayes the Apostle Rom. 6.22 being made free from sin and become servants to God yet have your fruit unto holinesse and the end everlasting life for when ye were servants of sin ye were free from righteousnesse From all which Scriptures it appears that never any were or could be made free and set at liberty but onely by His power and by His Eternal right hand t is not all the Power Wisdom Righteousnesse Endeavours Rules Strictnesse Conformity that all or any of the sons of men could use could ever deliver them from their bondage to the least sin though they may pretend a godly reformation forsooth and strictnesse of walking and sticking close to God and walking up to their knowledge and to their strict rules yet they were never yet freed nor delivered from any one sin by Jesus Christ nor ever left any one sin from any good end but the Devil in them hath only shifted shapes and left or put off some particular sins which were not profitable or convenient or stood not with their credit but he hath caused them to take up Forms to cover the defilements of their hearts and of their inward man which notwithstanding all their shewes is full of rottennesse hypocrisie and all iniquity And again the Apostle 1 Cor. 7.22 He that is called in the Lord being a servant is the Lords Freeman 1 Cor 7.22 likewise he that is called being Free is Christs servant Therefore ye are bought with a Price be not ye the servants of men All that are once made free by Christ they cannot be servants to men that is to those things men are so subject to yeild obedience to they not only ought not but cannot serve those lusts that men serve when Jesus Christ has set the soul Free they will be onely servants to him They will not be servants to the world nor servants to their own will they cannot go where they list but they are girded to wait upon the will of their Master as Christ told Peter when thou wast young thou girdedst thy self John 21.18 and walkedst whither thou pleasedst but when thou art old another shall gird thee and lead thee whither thou wouldest not Christ Intimating thus much to him that while he was young and in the state of unregeneracy he followed his own will and girded himself and did what himself pleased but hereafter he should not do so but he must serve his Master and his commands should gird him and rule him he should be girded by Christ and should cross his own will and follow his Masters in whatever service he should command And truly Brethren he that is thus made a Servant by Christ he is truly a free-man and a Citizen of Heaven And thus to have experience of Christ in us to be the Deliverer to know him to feel him and to rejoyce in his salvation there is none like this to see HIS mighty power and his strong arm delivering thy soul from the powers of Hell and Darkness And holding this forth not onely by the Prophets and their pointing at Him but chiefly in holding this forth in Himselfe by all his external actions what a mighty Mystery is this yea such a Mystery as none knows but only he who is delivered Indeed men talk of it and run over it in words but to Feel Christ a Captain a Conquerer a Deliverer in them this is that Mystery that neither the Pharisees nor all the Learned nor all the wisdom nor industry of man could ever yet comprehend for it is spiritually discerned In this sense the whole Scriptures are a Book sealed and a Garden walled about Rev. 5.1 Cant. 4.12 and a Fountain shut up few can make this out in their own experience they can tell you a story of Abraham and David and Peter and Paul but that they are the men no such matter they can neither make out the way the manner nor the means how their souls were brought out and delivered from the pit nor from out of the mire and clay nor how their fetters were broken off nor how their eyes were opened nor how their anckle-bones received strength Acts 3.7 for how can they when they never found they were in prison or under death or condemnation they were never blind Mat. 13.42 nor deaf nor dumb But t is onely the Scribe that is instructed to the Kingdom of Heaven can bring out of his treasures things new and old what Christ did in him at first and how he carried him on and how he brought him out and set him at liberty And truly Beloved there is one thing among others that I would gladly speak out that every man may examine himselfe The world hath made a great noise and made great boast of what they have received by Jesus Christ and what Freedom he has purchased for them what a mighty and wonderful redemption he hath wrought by One Act of his suffring and dying upon the crosse in the days of his flesh or at least as some say by all his actions and suffrings And this is their Anchor hold their hope and their trust because he hath purchased thereby Heaven and Salvation for them And if they do but perform the condition on their part viz. Beleeve then all is theirs all his Riches Glory Peace Redemption Salvation Heaven and all that is in Jesus Christ But alas alas what 's all this to any man if he do not experience the truth thereof in himself and have not Christ formed in him and he be not baptized into his death Col. 3.1 and have not experience of his Resurrection in himself to be risen with Christ to seek those things that are above In a word what is all thy external faith and beleeving if thou doest not know the Mystery of that appearance For He is the Lamb slain from the beginning Rev. 13.8 he is yesterday and to day and the same for ever He is that Eternal Sacrifice which is once and for ever offered up and presented to the Father He is to this day from the foundation of the world not only crucified at Jerusalem but he is crucified in all ages in Sodom and Egypt as Saint John witnesseth Rev. 11.8 And their dead bodies speaking of those two Eternal Witnesses which ever stood
ceases to act and he made as dead as nothing as emptied to all things in themselves so that they cannot say nor think that they have any Wisdom Power or Goodnesse or that by them they can act any thing toward the worship or acceptance of the Father but are reprobate in themselves to every good work Thou who hast chosen any other Saviour Tit. 1.16 any other Deliverer any other Help but Jesus Christ where wilt thou appear when the Lord shall come to judgment then all thy Saviours will forsake thee and not one stand by thee When thou hast said of thy forms and fellowships and thy Ordinances as thou callest them These be thy gods that will save thee these shall give thee a Rest and peace Exo. 32.4 And though with your tongues you do not say thus yet this is the very end of thy cleaving to them to be rest for thy spirit here and to save thee from the wrath to come What is all this but to rob Christ of his Glory and to set the crown upon thy own inventions And t is true we in words say Christ is all in all yet in practice we must bring in something of man he must act and he must do something else he cannot expect that Christ should do his part how then is Christ all in all how is he the Author and finisher of faith These are therefore those which Christ and the Prophet speaks of Heb. 12.2 that have eyes and see not and cares and hear not and hearts which cannot understand Now if thou wert able I say to stand in this light of God and there rest quiet and sit down under hell and wrath and covered with damnation and the curse as being thy right and thy portion this were the way to come to life this is Christ his way for life alwayes springs out of death and light out of darknesse and fulness out of emptinesse and Alsufficiency out of nothingnesse and this is the great Mystery of the Gospel which the whole world and all litteral and great knowing Professors neither will nor can understand because they cannot endure this light of God to destroy confound and undoe them But they are seeking out any covering to keep them from this discovering light for they must be something in themselves and hate this making nothing and would by no means their deeds should be made manifest nor the foulness of their hearts laid open And know also this light is within thee if thou wouldst let it shine out there is a voice within thee saying This is the way walk in it So that thou needest not say in thine heart who shall ascend into Heaven that is to bring Christ down from above Esa 30.21 Rom. 10.6 7. or who shall descend into the deep that is to bring Christ again from the dead but the righteousness of Faith saith the word is nigh thee even in thy mouth and in thy heart and this is the word of faith which we preach But man he is still looking to external actings and thinking he must be doing something to procure peace and life or else he thinks if he can but beleeve on an external Jesus Christ who died at Jerusalem and fetch Christ from the grave or bring him down from above this is his righteousnesse what 's all this but the righteousnesse of the Law which Moses describeth to be on this wise Ibid. v. 5. that the man which doth those things shall live in them And this covenant of works man can never get from under For the Law was given to shew man his weaknesse and inability to do the least and this never works effectually till Christ come in with his light to make man see himself as he is poor and wretched and blind and naked to slay man and to make him miserable to himself for he is miserable and lost and undone but he hates to see it or acknowledge it and by running from this discovering light man thinks to save himself and to avoid hell and wrath and the pit of eternal condemnation when indeed this very thing is his misery and death and condemnation That he must be something in his own esteem and he cannot lose his life yet all this is no other but seeking to make a covenant with death and hell but this Covenant will be broken and will and doth in time break in upon him to his everlasting condemnation and none of all his coverings shelters forms or any of his fortifications nor his strong holds will secure him or keep off the Deluge of wrath and vengeance due unto him Now Jesus Christ being as I said nigh thee within thee in thy mouth in thy heart he by his light Psal 91.11 if thou wouldest hearken to his teaching would direct and guide thee in all thy waies from whence come those secret whisperings and checks within thee when thou thinkst to doe this and that evil and it tels thee no do it not t is evill to wrong or hate thy brother to persecute him no saies this light Doe as thou wouldst be done unto Mat. 7.12 and thou oughtest not to doe the least hurt to any creature because thou wouldst not be hurt thy selfe He did evil thou wouldst verily think if he should doe so to thee and is it not the same in thee this very light in thy own breast is a sufficient judge and teacher if thou wouldst but still mind it and eye it and be guided by what it teacheth in thee This light would bring thee to see how weak thy strength is how much folly is in all thy wisdom what confusion is in all thy peace what rottenness of bones in all thy health what poverty in all thy riches what sorrow and misery in all thy joy and pleasure But this is thy condemnation that thou wilt not be condemned but as this light within discovers darkness thou art stil using thy utmist inventions to cover thy self and make thee seem otherwise namely Good holy wise righteous and worthy of all praise and admiration And this is the epidemicall misery of all the sonnes of men and He cryes out against this light and hates it and persecutes it and those that professe it and hold it forth No blacker divel to men then this light that would shew them themselves And in all ages those whom God hath made instrumentall to hold this light forth in experience they have been still hated and persecuted by the most and greatest professors of Truth no names black enough to smite them with nor no death bad enough for to cut them off by to expresse their unexpressible hatred and bitternesse to them to the utmost of their power what to take away their life their peace their glory their God their goodness nay the very crown of their glory Acts 22.22 away with such a fellow from the earth t is not fit he should live And all this comes from hence that man
escaped from the snare of the Hunter Hast thou really seen thy selfe lost undone made miserable hast thou seen that thy self was in Captivity and that thou wast deaf and dumb and blind and lame that thou wert shut up in darknesse and death and that there was none in Heaven or Earth able to help thee in the least but thou seeing thy selfe so miserable and hopeless that thou wert at thy wits end and no help at all appeared If this have not been thy condition though thou couldst speak never so excellently of the Letter and the History and though thou submittedst to the highest forms and to the soberest and most strict course of life being constant and austere in observing of thy rules for hearing and reading and set times of prayer and constant examining thy self to keep thy selfe up the stricter to thy Rules alas poor soul all this is nothing though thou couldest speak with the Tongue of Men and Angels 1 Cor. 13.1 and pray with such sweet words and language as might ravish all the men on earth If thou doest not finde Christ Jesus in thee breaking every bond and loosing every yoak and that no other in Heaven or Earth could do it but he thou wert never yet delivered but art still under wrath death and bondage The chief thing that every soul is to mind in reading and hearing is to examine whether the same thing be wrought in them whatever we find in the Letter if it be not made good in us what are the words to us we must see how Christ is crucified and buried in us and how he is risen and raised from death in us the chief thing I say is to look into our own breasts All generally that hold forth a profession of Christ they say in words that Christ is the Deliverer but that is not the thing but is he a Deliverer to thee Is that glorious MESSIAH promised Rom. 11.26 and the Deliverer out of Sion come with power into thy soul hath he exalted himselfe there and hath he made bare his arm and been a glorious CONQVERER in thee hath he taken to himself his great power to raign in thee Rev. 11.17 Is he King of Kings and Lord of Lords in thee c. Beloved all preaching and reading and praying and duties is to this end to examine thy inward man and thy spiritual condition Thou joinest thy self in fellowship and walkest conformable to all thy rules and thou art washed and thou breakest bread with them and thinkest herein thou hast obeyed the commands of Christ alas this is nothing if Jesus Christ have not joined thee to himself and made thee a member of him what good doe all these things for by all these outward actings thou dost not discern the Lords body To discern the Lords body is to eat him to be united to him to be made one spirit with him that so he may be made experimentally a Saviour and a Deliverer in thee That he hath taken thy soul out of the mire and clay Ps 40.2 and out of the horrible pit thou canst say experimentally and by feeling that it was an horrible pit and that there thy soul stuck fast and thou hadst no hope ever to get forth and if Christ hath set thee free thou knowest full well no power could do it but only his Eph. 1.19 only the same power which raised Jesus Christ from the grave and no lesse And thou whoever thou art who hast experience of this work thou art in one of these two conditions either thou art set free and delivered by the power of Jesus Christ or else thou seest thy self in the pit in straits in misery in a hopelesse condition and art sighing and groaning for deliverance and waiting when Christ will deliver thee And if thou beest but in either of these two conditions thou art in a safe and good Condition but if thou hast been in this misery and condemnation and thou hast used all means to put this off and sought out deliverance for thy selfe and by thy wisedome and strength and conformity and holinesse hast got thy selfe a covering by any thing under Heaven then Jesus Christ never was a Deliverer to thee but though thou thinkest thy selfe delivered yet thou art for all thy peace and for all thy Coverings under a worse bondage then before Therefore I say I would have every soul before me examine it selfe whether he be a true seeker of Deliverance which is to examine in which of these two Conditions he is in whether he hath been under these Terrors and death in hell and condemnation seeing himself lost and miserable and that instead of seeing any wisdom or power or righteousnesse in himself that he hath seeen and doth still see himself to be a meer sink of sin and a cage of unclean birds and that in him is nothing but weaknesse Rev. 18.2 wickednesse and all abominations And let me ask thee when thou wast in this condition whither wentest thou for help whether to dumb Idols that could not help that have eyes and see not and ears and hear not or to the living God in whom alone is help and deliverance And if thou art at present in this condition and distresse Joh. 5.4 thou art one that lies waiting at the pool till the Angel stir the waters expecting when Christ will put thee in Thou wilt not run to this duty and that form to ease thy self and to allay these Terrors and to quench these flames but if help come not there thou waist and there thou standest and remainest in this condemnation and goest up and down sighing and mourning all the day long and thou seest t is not in the power of all the Ministers under Heaven not in all the forms and rules that can be invented but only in the tender mercy and good will of Jesus Christ All other wayes thou lookest upon but as going out to Asher Hos 7.11 and to Egypt and to seek after dumb Idols that have a picture of eyes and ears and hands promising as though they could help but they can neither see nor hear nor help though to others they appear glorious and goodly things and they blesse themselves in using them yet to thee they are dead cold and helplesse so that now here thou waitest and sittest alone like the Pelican in the Desart Ps 102.6 and there thou mournest and bemoanest thy condition and with David thou hast no rest in thy bones because of thy sins Ibid. 38.3 Try thy self now in which is thy condition if in neither of these thou art in a most sad miserable condition indeed and so much the more sad because thou seest it not Or it may be thou hast cured thy self and healed thy selfe but art not cured nor healed Jer. 6.14 but the Prophets have healed the Daughter of my people slightly as the Prophet speaks have not throughly discovered their iniquity to turn