of thy Son Behold O God the Devil is coming towards me having great wrath because he knoweth that he hath but a short time O save and deliver me lest he devour my Soul like a Lyon and tear it in pieces while there is none to help O my God I know that no unclean thing can enter into thy Kingdom and I am nothing but pollution my very righteousness are as filthy rags O wash me and make me white in the blood of the Lamb that so I may be fit to stand before thy Throne Lord the snares of death compass me round about O let not the pains of Hell also take hold upon me but though I find trouble and heaviness yet O Lord I beseâ—ch thee deliver my Soul O dear Jesus who hast bought me with the precious price of thine own blood challenge now thy purchase and let not all the malice of hell pluck me out of thy hand O blessed high Priest who art able to save them to the utmost who come unto God by thee saye me I beseech thee who have no hope but on thy merits and intercession O God I confess I have defaced that Image of thine thou didst imprint upon my Soul yet O thou faithful Creatour have pity on thy creature O Jesu I have by my many and grievous sins crucified thee afresh yet thou who prayedst for thy persecutors intercede for me also and suffer not O my Redeemer my soul the price of thy blood to perish O Spirit of grace I have by my horrid impieties done despight to thee yet O blessed comforter though I have often grieved thee be thou pleased to succour and relieve me and say unto my soul I am thy salvation Mine eyes look unto thee O Lord in thee is my trust O cast not out my soul. O Lord in thee have I trusted let me never be confounded O Blessed Lord who scourgest every Son whom thou receivest let me not be weary of thy correction but give me such a perfect subjection to thee the Father of Spirits that this chastisement may be for my profit that I may thereby be partaker of thy holiness O thou Captain of my salvation who wert made perfect by sufferings sanctifie to me all the paines of body all the terrors of mind which thou shalt permit to fall upon me Lord my sins have deserved eternal torments make me cheerfully and thankfully to bear my present pains chasten me as thou pleasest here that I may not be condemned with the world Lord the waters are come in even unto my soul O let thy Spirit move upon these waters and make them like the pool of Bethesda that they may cure whatsoever spiritual disease thou discernest in me O Christ who first sufferedst many and grievous things and then enteredst into thy glory make me so to suffer with thee that I may also be glorified with thee O dear Jesus who humblest thy self to the death of the cross for me let that death of thine sweeten the bitterness of mine When thou hadst overcome the sharpness of death thou didst open the Kingdome of heaven to all believers I believe that thou shalt come to be my Judg. I pray thee therefore help thy servant whom thou hast redeemed with thy most precious blood Make me to be numbred with thy Saints in glory everlasting Thou art the resurrection and the life he that believeth in thee though he were dead yet shall he live Lord I believe help thou my unbelief My flesh and my heart faileth but God is the strength of my heart and my portion for ever I desire to be dissolved and to be with Christ which is far better Lord I groan earnestly desiring to be cloathed upon with that house from heaven I desire to put off this my tabernacle O be pleased to receive me into everlasting habitations Bring my soul out of prison that I may give thanks unto thy name Lord I am here to wrestle not onely with flesh and blood but with principalities and powers and spiritual wickedness O take me from these tents of Kedar into the heavenly Jerusalem where Satan shall be utterly trodden under my feet I cannot here attend one minute to thy service without distraction O take me up to stand before thy throne where I shall serve thee day and night I am here in heaviness through many tribulations O receive me into that place of rest where all tears shall be wiped from my eyes where there shall be no more death nor sorrow nor crying nor pain I am here in a state of banishment and absence from the Lord O take me where I shall for ever behold thy face and follow the lamb whither soever he goeth I have fought a good fight I have finished my course I have kept the faith henceforth there is laid up for me a crown of righteousness O Blessed Jesu who hath loved me and washed me from my sins in thine own blood receive my soul. Into thy hands I commend my spirit for thou hast redeemed me O Lord thou God of truth Come Lord Jesu come quickly PRAYERS for their use who Mourn in secret for the PUBLICK CALAMITIES c. Psalm 74. O God wherefore art thou absent c. 79. O God the Heathen are come c 80. Hear O thou Shepherd of Israel c. A Prayer to be used in these times of Calamity O Lord God to whom vengeance belongeth I desire humbly to confesse before thee both on my own behalf and that of this nation that these many years of calamity we have groaned under are but the just yea mild returns of those many more years of our provocations against thee and that thy present wrath is but the due punishment of thy abused mercy O Lord thou hast formerly abounded to us in blessings above all people of the earth Thy candle shined upon our heads and we delighted our selves in thy great goodness peace was within our walls and plenteousness within our palaces there was no decay no leading into captivity and no complaining in our streets But we turned this grace into wantonness we abused our peace to security our plenty to riot and Luxury and made those good things which should have endeared our hearts to thee the occasions of estranging them from thee Nay O Lord thou gavest us yet more precious mercies thou wert pleased thy self to pitch thy Tabernacle with us to establish a pure and glorious Church among us and give us thy word to be a lamp unto our feet and a light unto our paths But O Lord we have made no other use of that light then to conduct us to the chambers of death we have dealt proudly and not hearkned to thy commandments and by rebelling against the light have purchased to our selves so much the heavier portion in the outer darkness And now O Lord had the overflowings of thy vengeance been answerable to that of our sins we had long since been swept away with a swift destruction and
to despise that by this I may be made capable of that atonement which thy dear Son hath by the more excellent oblation of himself made for all repenting sinners He is the propitiation for our sins he was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was on him O heal me by his stripes and let the cry of his blood drown the clamour of my sins I am indeed a child of wrath but he is the Son of thy love for his sake spare me O Lord spare thy creature whom he hath redeemed with his most precious blood and be not angry with me for ever In his wounds O Lord I take Sanctuary O let not thy vengeance pursue me to this city of refuge my Soul hangeth upon him O let me not perish with a Jesus with a Saviour in my armes But by his Agony and bloody Sweat by his Cross and Passion by all that he did and suffered for sinners good Lord deliver me deliver me I beseech thee from the wages of my sins thy wrath and everlasting damnation in thâ—s time of my tribulation in the hour of death and in the day of Judgment Heaâ— me O Lord hear me and do not now repay my former neglects of thy calls by refusing to answer me in this time of my grâ—atest need Lord there is but a step between me and death O let not my sun go down upon thy wrath but seaâ— my pardon before I go hence and be no more seen Thy loving kindness is better then the life it self O let me have that in exchange and I shall most gladly lay down this mortal life Lord thou knowest all my desire and my groaning is not hid from thee Deal thou with me O Lord according to thy Name for sweet is thy mercy take away the sting of death the guilt of my sins and then though I walk through the valley of the shadow of death I will fear no evil I will lay me down in peace and Lord when I awake up let me be satisfied with thy presence in thy glory Grant this merciful God for his sake who is both the Redeemer and Mediator of sinners even Jesus Christ. PSALMES PVT me not to rebuke O Lord in thiâ—â— anger neither chasten me in thy heavy displeasure There is no health in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sins For my wickednesses are gone over my head and are a sore burden too heavy for me to bear My wounds stink and are corrupt through my foolishness Therefore is my spirit vexed within me and my heart within me is desolate My sins have taken such hold upon me that I am not able to look up yea they are more in number then the hairs of my head and my heart hath failed me But thou O Lord God art full of compassion and mercy long suffering plenteous in goodness and truth Turn thee unto me and have mercy upon me for I am desolate and in misery If thou Lord shouldst be extreme to mark what is done amiss O Lord who may abide it O remember not the sins and offences of my youth but according to thy mercy think thou upon me for thy goodness Look upon my adversity and misery and forgive me all my sin Hide not thy face from thy servant for I am in trouble O haste thee and hear me Out of the deep do I call unto thee Lord hear my voice Turn thee O Lord and deliver my Soul O save me for thy mercies sake O go not from me for trouble is hard at hand and there is none to help I stretch forth my hands unto thee my Soul gaspeth unto thee as a thirsty land Draw nigh unto my Soul and save it O deliver me because of my enemies For my Soul is full of trouble and my life draweth nigh unto hell Save me from the Lyons mouth hear me from among the horns of the Vnicorns O set me up upon the rock that is higher then I for thou art my hope and a strong Tower for me against the enemy Why art thou so heavy O my Soul and why art thou so disquieted within me Put thy trust in God for I will yet give him thanks for the help of his countenance The Lord shall make good his loving kindness towards me yea thy Mercy O Lord endureth for ever despise not then the work of of thine own hands O GOD thou art my God early will I seek thee My Soul thirsteth for thee my flesh also longeth after thee in a barren and dry land where no water is Like as the hart desireth the water brooks so longeth my Soul after thee O God My Soul is a thirst for God even for the living God when shall I come to appear before the presence of God How amiable are thy dwellings O Lord of Hosts My Soul hath a desire and longing to enter into the Courts of the Lord my flesh and my heart rejoice in the living God O that I had wings like a Dove for then would I flye away and be at rest O send out thy light and thy truth that they may lead me and bring me unto thy Holy Hill and to thy dwelling For one day in thy Courts is better then a thousand I had rather be a door keeper in the house of my God then to dwell in the tents of wickedness I should utterly have fainted but that I believed verily to see the goodness of the Lord in the land of the living Thou art my Helper and my Redeemer O Lord make no long tarrying EjACULATIONS O LORD of whom may I seek for succour but of thee who for my sins art justly displeased yet O Lord God most Holy O Lord most mighty O Holy and most Merciful Saviour deliver me not into the bitter pains of eternal death Thou knowest Lord the secrets of my heart shut not up thy merciful eyes to my prayer but hear me O Lord most Holy O God most Mighty O Holy and Merciful Saviour thou most worthy Judg eternal suffer me not at my last hour for any pains of death to fall from thee Father I have sinned against Heaven and before thee and am no worthy to be called thy child yet O Lord do not thou cast off the bowels and compassions of a Father but even as a Father pittieth his own children so bâ— thou merciful unto me Lord the prince of this world cometh Oâ— let â—im have nothing in me but as he accuseth do thou absolve he layes many and grievous things to my charge which he can too well prove I have nothing to say for my self do thou answer for me O Lord my God O Lord I am clothed with filthy garments and Satan stands at my right hand to resist me O be thou pleased to rebuke him and pluck me as a brand out of the fire cause mine iniquities to pass from me and cloth me with the righteousness
fall out A man may sometimes by his power or perswasion deliver his neighbours goods out of the hands of a thief or oppressor sometimes again by his advice and counsel he may set him in a way of thriving or turn him from some ruinous course and many other occasions there may be of doing good turns to another without any loss or damage to our selves and then we are to do them even to our rich neighbours those that are as wealthy perhaps much more so as our selves for though Charity do not bind us to give to those that want it lesse then our selves yet whenever we can further their profit without lessning our own store it requires it of us Nay if the damage be but light to us in comparison of the advantage to him it will become us rather to hazard that light damage then lose him that greater advantage 2. But towards our poor brother Charity tyes us to much more we are there only to consider the supplying of his wants and not to stick at parting with what is our own to relieve him but as far as we are able give freely what is necessary to him This duty of Alms-giving is perfectly necessary for the approving our love not only to men but even to God himself as St John tels us 1 Jo. 3. 17. Who so hath this worlds goods and seeth his brother have need and shutteth up his bowels of compassion from him how dwelleth the love of God in him 'T is vain for him to pretend to love either God or man who loves his money so much better that he will see his poor brother who is man and bears the image of God suffer all extremities rather then part with any thing to relieve him On the other side the performance of this duty is highly acceptable with God as well as with men 3. 'T is called Heb 13. 16. A sacrifice wherewith God is well pleased and again Phâ— 4. 18. St Paul cals their almes to him a Sacrifice acceptable wel-pleasing to God and the Church hath alwayes look't on it as such and therefore joyned it with the solemnest part of worship the holy Sacrament But because even sacrifices themselves under the Law were often made unacceptable by being maimed and blemished it will here be necessary to enquire what are the due qualifications of this Sacrifice 4. Of these there are some that respect the motive some the manner of our giving The motive may be three fold respecting God our neighbour and our selves That which respects God is obedience and thankfulnesse to him He has commanded we should give alms and therefore one special end of our doing so must be the obeying that precept of his And it is from his bounty alone that we receive all our plenty and this is the properest way of expressing our thankfulnesse for it for as the Psalmist saith our goods extend not unto God Psal. 16. 2. That tribute which we desire to pay out of our estates we cannot pay to his person 'T is the poor that are as it were his Proxey and receivers and therefore whatever we should by way of thankfulnesse give back again unto God our alms is the way of doing it Secondly in respect of our neighbour the motive must be a true love and compassion to him a tender fellow-feeling of his wants and desire of his comfort and relief Thirdly in respect of our selves the motive is to be the hope of that eternal reward promised to this performance This Christ points out to us when he bidâ— us lay up our treasure in heaven Mat 6. 20. And to make us friends of the Mammon of unrightâ—ousness that they may receive us into everlasting habitations Lu. 16. 9. That is by a charitable dispencing of our temporal goods to the poor to lay up a stock in heaven to gain a title to those endlesse felicities which God hath promised to the charitable That is the harvest we must expect of what we sow in these works of mercy which will be so rich as would abundantly recompence us though we should as the Apostle speaks 1 Cor. 13. 3. Bestow all our goods to feed the poor But then we must be sure that we make this our sole aim and not in stead of this propose to our selves the praise of men as the motive of our charity for that will rob us of the other this is expresly told us by Christ Mat. 6. They that set their hearts on the credit they shall gain with men must take that as their portion ver 3. verily I say unto you they have their reward they chose it seemes rather to have men their Pay-masters then God and to them they are turn'd off that little ayery praise they get from them is all the reward they must expect Ye have no reward of my father which is in â—eaâ—en ver 1. we have therefore need to watch our hearts narrowly that this desire of vain-glory steal not in and befoole us into that miserable exchange of a vain blast of mens breath for those substantial and eternal joyes of heaven 5. In the second place we must take care of our alms-giving in respect of the manner and in that first we must give cheerfully men usually value a small thing that is given cheerfully and with a good heart more then a much greater that is wrung from a man with grudging and unwillingnesse and God is of the same mind he loves a cheerful giver 2 Cor. 9. 7. Which the Apostle makes the reason of the foregoing exhortation of not giving grudgingly or as of necessity ver 6. And sure 't is no unreasonable thing that is herein required of us there being no duty that has to humane nature more of pleasure and delight unlesse it be where covetousnesse or cruelty have quite work't out the man and put a ravenous beast in his stead Is it not a most ravishing pleasure to him that hath any bowels to see the joy that a seasonable alms brings to a poor wretch how it revives and puts new spirits in him that was even sinking certainly the most sensual creature alive knows not how to bestow his money on any thing that shall bring him in so great a delight and therefore me thinks it should be no hard matter to give not only without grudging but even with a great deal of alacrity and cheerfulnesse it being the fetching in of pleasure to our selves 6. There is but one objection can be made against this and that is that the danger of impove ishing ones self by what one gives may take off that pleasure and make men either not give at all or not so cheerfully To this I answer That first were this hazard never so apparent yet it being the commaâ—d of God that we shall thus give we are yet to obey cheerfully and be as well content to part with our goods in pursuance of this duty as we are many times called to
times I have added divers COLLECTS for several Graces whereof every man may use at each such time of Prayer so many as his zeal and leisure shall point out to him adding if he please one of the Confessions appointed for morning or night and never omitting the LORDS PRAYER But if any mans state of life be really so busy as will not allow him time for so long and solemn devotions yet certainly there is no man so overlayed with business but that he may find leisure oftentimes in a day to say the LORDS PRAYER alone and therefore let him use that if he cannot more But because it is the Charracter of a Christian Phil. 3. 20. That he hath his conversation in Heaven it is very fit that besides these set times of Prayer he should divers times in a day by short and sudden Eâ—â—Câ—LATIONS dart up his soul thither And for this sort of devotion no man can want leisure for it may be performed in the midst of business the Artificer at his work the husband man at his plough may practice it Now as he cannot want time so that he may not want matter for it I have thought it not unuseful out of that rich store house the BOOK of PSALMS to furnish him with some texts which may very fitly be used for this purpose which being learned by heart will alwayes be ready at hand to imploy his devotion and the matter of them being various some for pardon of sin some for grace some for the light of Gods countenance some for the church some for thanksgiving c. every man may fit himself a cordâ—nâ— to the tresent need and temper of his soul. I have given these not as a full collection but only as a taste by which the Readers appetiâ—e may be raised to search after more in that Book and other parts of holy Scripture COLLECTS for several GRACES For FAITH O Blessed Lord whom without Faith it is impossible to please let thy Spirit I beseech thee work in me such a Faith as may be acceptable in thy sight even such as worketh by love O let me not rest in a dead ineffectual Faith but grant that it may be such as may shew it self by my works that it may be that victorious Faith which may enable me to overcome the world and conform me to the Jmage of that Christ on whom I beleeve that so at the last I may receive the end of my Faith even the salvation of my soul by the same Jesus Christ. For HOPE O Lord who art the hope of all the ends of the earth let me never be destitute of a well grounded hope nor yet possest with a vain presumption suffer me not to think thou wilt either be reconciled to my sins or reject my repentance but give me I beseech thee such a hope as may be answerable to the onely ground of hope thy promises and such as may both incourage and enable me to purifie my self from all filthiness both of flesh and Spirit that so it may indeed become to me an anchor of the soul both sure and stedfast entering even within the vail whither the forerunner is for me entered even Jesus Christ my high Priest and blessed Redeemer For the LOVE of GOD. O Holy and gracious Lord who art infinitely excellent in thy self and infinitely bountiful and compassionate towards me I beseech thee suffer not my heart to be so hardned through the deceitfulness of sin as to resist such charmes of love but let them make deep and lasting impressions on my soul. Lord thou art pleased to require my heart and thou onely hast right to it O let me not be so sacrilegiously unjust as to alienate any part of it but enable me to render it up whole and entire to thee But O my God thou seest it is already usurped the world with its vanities hath seized it and like a strong man armed keeps possession O thou who art stronger come upon him and take this unworthy heart of mine as thine own spoil refine it with that purifying fire of thy love that it may be a fit habitation for thy Spirit Lord if thou see it fit be pleased to let me taste of those joyes those ravishments of thy love wherewith thy Saints have bin so transported But if in this I know not what I ask if I may not chuse my place in thy Kingdome yet O Lord deny me not to drink of thy cup let me have such a sincerity and degree of love as may make me endure any thing for thy sake such a perfect love as may cast out all fear and all sloth too that nothing may seem to me too grievous to suffer or too difficult to do in obedience to thee that so expressing my love by keeping thy Commandments I may by thy mercy at last obtain that Crown of life which thou hast promised to those that love thee through Jesus Christ our Lord. For SINCERITY O Holy Lord who requirest truth in the inward parts I humbly beseech thee to purge me from all hypocrisy and unsincerity The heart O Lord is deceitful above all things and my heart is deceitful above all hearts O thou who searchest the heart and reins try me and seek the ground of my heart and suffer not any accursed thing to lurk within me but purify me even with fire so thou consume my dross O Lord I cannot deceive thee but I may most easily deceive my self I beseech thee let me not rest in any such deceit but bring me to a sight and hatred of my most hidden corruptions that I may not cherish any one darling lust but make an utter destruction of every Amalekite O suffer me not to speak peace to my self when there is no peace but grant I may judge of my self as thou judgest of me that I may never be at peace with my self till I am at perfect peace with thee and by purity of heart be qualified to see thee in thy Kingdom through Jesus Christ. For DEVOTION in PRAYER O Gracious Lord God who not onely permittest but invitest us miserable and needy creatures to present our petition to thee grant I beseech thee that the frequency of my prayer may be somewhat proportionable to those continual needs I have of thy mercy Lord I confess it is the greatest honour and the greatest advantage thus to be allowed access to thee yet so sottish and stupid is my profane heart that it shuns or frustrates the opportunities of it My Soul O Lord is possest with a spirit of infirmity it is bowed together and can in no wise lift up it self to thee O be thou pleased to cure this sad this miserable disease to inspirit and inliven this earthy drossy heart that it may freely mount towards thee that I may set a true value on this most valuable priviledge and take delight in approaching to thee and that my approaches may be with a reverence some way answerable to that awful Majesty
forgiven by thee may never exact pence of my brethren but that putting on bowels of mercy meekness long-suffering thy peace may rule in my heart and make it an acceptable habitation to thee who art the Prince of peace to whom with the Father and Holy Spirit be all honour and glory for ever For CHASTITY O Holy and immaculate Jesus whose first descent was into the Virgins womb and who doest still love to inhabite only in pure virgin hearts I beseech thee send thy Spirit of purity to cleanse me from all filthiness both of flesh and spirit my body O Lord is the Temple of the Holy Ghost O let me never pollute that Temple with any uncleanness And because out of the heart proceed the things that defile the man Lord grant me to keep my heart with all diligence that no impure or foul thoughts be harboured there but enable me I beseech thee to keep both body and Soul pure and undefiled that so I may glorify thee here both in my body and spirit and be glorified in both with thee hereafter For TEMPERANCE O Gracious Lord who hast in thy bounty to mankind afforded us the use of thy good creatures for our corporal refreshment grant I may alwayes use this liberty with thankfulness and moderation O let me never be so enslaved to that brutish pleasure of the taste that my Table become a snare to me but give me I beseech thee a perfect abhorrence of all degrees of excess and let me eat and drink onely for those ends and according to those measures which thou hast assigned me for health and not for luxury And Lord grant that my pursuits may be not after the meat that perisheth but after that which endureth to everlasting life that hungring and thirsting after righteousness I may be filled with thy grace here and thy glory hereafter through Jesus Christ. For CONTENTEDNES O Merciful God thy wisdom is infinite to choose and thy love forward to dispence good things to us O let me alwayes fully and intirely resign my self to thy disposals have no desires of my own but a perfect satisfaction in thy choices for me that so in whatsoever estate I am I may be therein content Lord grant I may never look with murmuring on my own condition nor with envy on other mens And to that end I beseech thee purge my heart of all covetous affections O let me never yield up any corner of my Soul to Mammon but give me such a contempt of these fading riches that whether they increase oâ— decrease I may never set my heart upon them But that all my care may be to be rich towards God to lay up my treasure in Heaven that I may so set my affections on things above that when Christ who is my life shall appear I may also appear with him in glory Grant this O Lord for the merits of the same Jesus Christ. For DILIGENGE O Lord who hast in thy wisdom ordained that man should be born to labour suffer me not to resist that design of thine by giving my self up to sloth and idleness But grant I may so imploy my time and all other talents thou hast intrusted me with that I may not fall under the sentence of the slothful and wicked servant Lord if it be thy will make me some way useful to others that I may not live an unprofitable part of mankind but however O Lord let me not be useless to my self but grant I may give all diligence to make my calling and election sure My Soul is beset with many and vigilant adversaries O let me not fold my hands to sleep in the midst of so great dangers but watch and pray that I enter not into temptation enduring hardness as a good souldier of Jesus Christ till at last from this state of warfare thou translate me to the state of triumph and bliss in thy Kingdom through Jesus Christ. For JUSTICE O Thou King of righteousness who hast Commanded us to keep judgement and do Justice be pleased by thy grace to cleanse my heart and hands from all fraud and injustice and give me a perfect integrity and uprightness in all my dealings O make me ever abhor to use my power to oppress or my skill to deceive my brother and grant I most strictly observe that sacred rule of doing as I would be done to that I may not dishonour my Christian profession by an unjust or fraudulent life but in simplicity and godly sincerity have my conversation in this life never seeking to heap up treasures of wickedness but preferring a little with righteousness before great revenues without right Lord make me exactly careful to render to every man what by any sort of obligation becomes his due that I may never break the bond of any of those relations thou hast placed me in but may so behave my self towards all that none may have any evil thing to say of me That so if it be possible I may have peace with all men or however I may by keeping innocency and taking heed to the thing that is right have peace at the last even peace with thee through Jesus Christ our Lord. For CHARITY O Merciful Lord who hast made of one blood and redeemed by one ransome all Nations of men let me never harden my bowels against any that partake of the same nature and redemption with me but grant me an Universal Charity towards all men Give me O thou Father of compassions such a tenderness and meltingness of heart that I may be deeply affected with all the miseries and calamities outward or inward of my brethren and diligently imploy all my abilities for their succour and relief O let not an unchristian self-love possess my heart but drive out that accursed spirit and let thy Spirit of love enter and dwell there and make me seek not to please my self but my Neighbour for his good to edification even as Christ pleased not himself Lord make me a faithful steward of all those talents thou hast committed to me for the benefit of others that so when thou shalt call me to give an account of my stewardship I may do it with joy and not with grief grant this merciful Lord I beseech thee for Jesus Christ his sake For PERSEVERANCE O Eternal and unchangeable Lord God who art the same yesterday and to day and for ever Be thou pleased to communicate some small ray of that excellence some degree of that stability to me thy wretched creature who am light and unconstant turned about with every blast my understanding is very deceivable O establish it in thy truth keep it from the snares of seducing spirits that I may not be led away with the errour of the wicked and fall from my own stedfastness my will also O Lord is irresolute and wavering and doth not cleave stedfastly unto God my goodness is but as the morning cloud as the early dew it passeth away O strengthen and confirm
impenitence and unworthiness frustrate these so inestimable mercies to me but qualifie me by thy grace to receive the full benefit of them O Lord I have abundant need of thee but am so clog'd with guilt so holden with the cords of my sins that I am not able to move towards thee O lose me from this band wherewith Satan and my own lusts have bound me and draw me that I may run after thee Lord thou seest daily how eagerly I pursue the paths that lead to death but when thou invitest me to life and glory I turn my back and forsake my own mercy How often hath this feast been prepared and I have with frivilous excuses absented my self or if I have come it hath been rather to defie then to adore thee I have brought such troops of thy professed enemies unrepented sins along with me as if I â—ame not to commemorate but renew thy passion crucifying thee afresh and putting thee to open shame and now of what punishment shall I be thought worthy who have thus trampled under foot the Son of God and counted the blood of the Covenant an unholy thing yet O merciful Jesu this blood is my onely râ—â—â—ge O let this make my atonement or I perish eternally wherefore didst thou shed it but to save sinners neither can the merit of it be overwhelmed either by the greatness or number of sins I am a sinner a great one O let me find its saving efficacy Be merciful unto me O God be merciful to me for my soul trusteth in thee and in the clefts of thy wound shall be my refuge until thy fathers indignation be overpast O thou who hast as my high Priest sacrificed for me intercede for me also and plead thy meritorious sufferings on my behalfe and suffer not O my Redeemer the price of thy blood to be utterly lost And grant O Lord that as the sins I have to be forgiven are many so I may love much Lord thou seest what faint what cold affections I have towards thee O warm and enliven them and as in this Sacrament that transcendent love of thine in dying for me is shewed forth so I beseech thee let it convey such grace into me as may enable me to make some returns of love O let this divine fire descend from heaven into my soul and let my sins be the burnt offering for it to consume that there may not any corrupt affection any accursed thing be shelterd in my heart that I may never again defile that place which thou hast chosen for thy temple Thou dyedst O dear Jesu to redeem me from all iniquity O let me not again sell my self to work wickedness but grant that I may approach thee at this time with most sincere and fixed resolutions of an entire reformation and let me receive such grace and strength from thee as may enable me faithfully to perform them Lord there are many old habituated diseases my soul groanes under Her mention thy most prevailing corruptions And though I lye never so long at the pool of Bethesda come never so often to thy table yet unless thou be pleased to put forth thy healing vertue they will still remain uncured O thou blessed Physician of souls heal me and grant I may now so touch thee that every one of these loath some issues may immediately stanch that these sicknesses may not be unto death but unto the glory of thy mercy in pardoning to the glory of thy grace in purifying so polluted a wretch O Christ hear me and grant I may now approach thee with such humility and contrition love and devotion that thou maist vouchsafe to come unto me and abide with me communicating to me thy self and all the merits of thy passion And then O Lord let no accusations of Satan oâ— my own conscience amaze or distract me buâ— having peace with thee let me also have peace in my self that this wine may make glad this bread of life may strengthen my heart and enable me cheerfully to run the way of thy Commandments Grant this merciful Saviour I beseech thee for thine own bowels and compassions sake EjACULATIONS to be used at the LORDS TABLE LOrd I am not worthy that thou shouldest come under my roof I have sinned what shall I do unto thee O thou preserver of men Here recollect some of thy greatest sins If thou Lord shouldst be extreme to mark what is done amiss O Lord who may abide it But with the Lord there is mercy and with him is plenteous Redemption Behold O Lord thy beloved Son in whom thou art well pleased Hearken to the cry of his blood which speaketh better things then that of Abel By his Agony and bloody Sweat by his Cross and Passion good Lord deliver me O Lamb of God which takest away the sins of the world grant me thy Peace O Lamb of God which takest away the sins of the world have mercy upon me Immediately before Receiving THou hast said that he that eateth thy flesh and drinketh thy blood hath eternal life Behold the servant of the Lord be it unto me according to thy word At the Receiving of the Bread BY thy Crucified Body deliver me from this body of death At the Receiving of the Cup. O let this blood of thine purge my conscience from dead works to serve the living God Lord if thou wilt thou canst make me clean O touch me and say I will be thou clean After Receiving WHat shall I render unto the Lord for all the benefits he hath done unto me I will take the Cup of Salvation and call upon the Name of the Lord. Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing Therefore blessing honour glory and power be to him that sitteth upon the Throne and to the Lamb for ever and ever Amen I have sworn and am stedfastly purposed to keep thy righteous judgments O hold thou up my goings in thy paths that my footsteps slip not A Thanksgiving after the Receiving of the Sacrament OThou Fountain of all goodness from whom every good and perfect gift cometh and to whom all honour and glory should be returned I desire with all the most fervent and inflamed affections of a grateful heart to blesse and praise thee for those inestimable mercies thou hast vouchsafed me Lord what is man that thou shouldst so regard him as to send thy beloved Son to suffer such bitter things for him But Lord what am I the worst of men that I should have any part in this atonement who have so oft despised him and his sufferings O the height and depth of this mercy of thine that art pleased to admit me to the renewing of that Covenant with thee which I have so often so perversly broken that I who am not worthy of that daily bread which sustains the body should be made partaker of this bread of life which nourishes the Soul and