A further Account of the progress OF THE GOSPEL Amongst the Indians In New England BEING A Relation of the Confessions made by several Indians in the presence of the Elders and Members of several Churches in order to their admission into Church-fellowship Sent over to the Corporation for Propagating the Gospel of Iesus Christ amongst the Indians in New England at London by Mr Iohn Elliot one of the Laborers in the Word amongst them LONDON Printed by Iohn Macock 1660. TO ALL That love the Lord Iesus Christ in sincerity and have a zeal for the propagation of Gospel-light to those who sit in darkness Grace and peace be multiplyed Brethren IT was the holy ambition and strife of the Apostle Paul that chosen Vessel to bear the Name of Christ before the Gentiles to preach the Gospel where Christ was not named lest hee should seem to build upon another mans foundation Rom. 15. 20. To hand on a good work begun by another is very commendable and shall not loose its reward but to break the ice and begin a good work is very honourable and shall surely have a great reward I am much perswaded it hath been the gracious strife I am sure it hath been the lot of many of our faithfull Brethren in New England to preach the Gospel where Christ was not named before and the Lord hath given a signal Testimony that they have not laboured in vain Wee reade of the First-fruits of Achaia unto Christ Rom. 16. 5. and again 1 Cor. 16. 15. Wee have also heard both of the First-fruits and Second-fruits of India in New England unto Christ and these are a fair assurance of a plentifull harvest there in due time A blessed Foundation is laid yea the Building begins to appear above ground in the visible profession or professed subjection of many poor Souls unto the Gospel of Christ May wee not therefore hopefully expect that the Top-stone shall be set up with a shout of Grace Grace to it Hee that attentively readeth the Report which is made in the following Collection of the Examinations and Confessions of several Native Indians who have been wrought upon by the preaching of the Word in the Wilderness will see much cause to admire the free grace and goodness of God to them as also his mighty power and the revealing of his arme in them What strong and clear convictions of sin both of the sinfulness of their natures and of the sins of their lives have they been under who lay before dead in trespasses and sins wholly alienated from the life of God through the ignorance that was in them What strugglings and strivings with corruption and temptation do they speak of before they could come off from sin and from that vain conversation received by tradition from their Fore-fathers What wrestlings had they with unbelief before they could close with Christ in the promise What full resignations of themselves have they made to the commands of Christ after closing with him by faith in the promise Yea what hungrings and thirstings do some of them express for more intimate communion with Christ in attendance upon all his Ordinances in a Church-state or holy Fellowship with his People Surely what these late Aliens from the Common-wealth of Israel have found and declared as their spiritual experiences about the dealings of God with their hearts in bringing them off from sin and home to himself may shame many among us who have been born and bred up in the aire and sound of the Gospel all their dayes I may not unfitly make use of those Prophesies of Moses and Esaias concerning the Iewes and Gentiles and so applyed by the Apostle Paul Rom. 10. 19 20 21. in this present case between us in England and the Indians The Lord hath begun to provoke us to Jealousie by them that were no people and by a foolish Nation hee hath angred us hee is found of them that sought him not hee is made manifest to them that asked not after him but all the day long hath hee stretched out his hands unto us a disobedient and gainsaying people Conversions are grown somewhat rare that 's sad in England and such accounts of Conversion much more rare And as we finde but few able to give any passable account of their conversion to God so wee finde not a few offended at the requiring and taking of it before admission into compleat Church-communion Wee have many who profess the Religion they were born in but wee have comparatively only a few who profess Religion upon the evidences of their New-Birth And that 's one great reason why the Church and the world the pretious and the vile are in so lamentable a mixture in most places at this day It were a very desireable mercy that the practise and example of our native Brethren yea of the native Indians in New England might kindle in us the fire of a blessed emulation in this matter and that the Ministers of the Gospel would every where exspect and diligently enquire after some hopefull proofs of the work of Grace from all those who in their own right partake of those higher Priviledges the Seals of the Covenant of Grace Doubtless then Churches would appear more like Churches in the beauties of Holiness and the fruits of the presence of Christ would be more gloriously visible in them The great thing which wee upon whom the ends of the world are come should earnestly pray endeavour and wait for is that the new Jerusalem may be seen coming down from heaven like a Bride adorned for her Husband and to be any way rightly instrumentall for the bringing in of this glory is a piece of the best Glory which wee are capable of on this side our heavenly Glory 'T was therefore a very gracious as well as a noble Design to create and establish a Corporation in this our England to receive improve mannage and issue a free contribution and the profits arising from it for the constant support encouragement and promotion of this work of Christ in That Other England Nor can wee but with much thankfulness to God take notice of the liberal charity of many who have already contributed to it as also of the faithfulness diligence prudence and Godly zeal of those worthy Persons who are entrusted with the disposal of those Contributions And because as the whole Work is great so there are some great parts of it now in hand as the Printing of Davids Psalms and the New Testament besides an intendment of printing the whole Bible in the Indian Language which must needs be a work of great charge as well as of excellent use for these reasons I say it would be a most acceptable Charity either to procure or advance additional Contributions How can any honour the Lord better with their perishing substance then by forwarding a Design which may be a means to keep thousands of Souls from perishing Yea what an honour will it be to this whole Nation that
speak it I confesse that in my mothers belly I was defiled in sin my father and mother prayed to many gods and I heard them when they did so and I did so too because my parents did so and in my childhood afore I could act sin I did delight in it as dancing and Pawwaug and when they did so they prayed to many gods as Beasts Birds Earth Sea Trees c. After I was born I did all such things I loved lust when I was a youth though I did act these lusts but a little But when I had a little begun my heart did very much desire more to do such sins I saw the English keep Sabbath I cared not but played and catch't birds or any thing yet when I saw Englishmen I ran away on the Sabbath day because they should not see mee As yet I knew not of great sins as Murder Adultery then some Indians said we must pray to God When I was in English houses I saw them pray and I thought it a vain work They said there was but one God I thought nay there be many Gods When Indians said Wee will pray my heart said No I will not so long as I live Yet I heard more and more of praying to God and that my brothers prayed to God but my heart said Praying to God is vain After I heard Waban did pray and my brothers Wompoâ—as and Toteswoâ—mp yet my heart said No I am well enough I have not so sinned as other men I am no Murderer Adulterer c. Then I ran away yet I was not much troubled because my brothers prayed A little after I came and my brother said to mee I pray you pray to God I answered him not but my heart said No yet I was troubled because I heard my brothers I thought if any should kill my brothers I would kill him if any Warrs were I would go with my brothers only I thought of my love to my brothers and then that if my brother make Warr I would go with him to kill men Now he prayes shall not I go with my brothâ—â—â—◠〈◊〉 my brothers love me and they both pray to God 〈◊〉 should not I They prayed morning and 〈…〉 they eat and on Sabbath dayes then I thought I would do so but it was not for love of God or fear of God but because I loved my brothers Again when I came to Noonantam I heard the Minister preach and I desired to hear what he 〈…〉 taught but I understood not 〈…〉 because I understood stood 〈…〉 to hear I heard some youths 〈…〉 Roxbury My brother said to me Go you because you may learn Smithery For that reason I did go but desired not to learn to pray all these things were vain When we came to Roxbury I said I desired to learn Smithery But my Master said I may not teach him my Trade lest Indians learn to make Locks and Guns Then I would not dwell with him and thought to cast off praying and thought I would forsake my brothers My brother perswaded mee to dwell one year there but I would not yet at last I did dwell there one year and went to meeting but in vain for I understood not one word After that year I returned to Noonantam and then I heard that God made all the world but yet I did not pray to God one jot but still sinned and especially the sin of Lust I made light of any sin I heard and understood the Commands of God Thou shalt not murder commit adultery steal bear false witness covet and that made me afraid to commit sin afore man lest I should be punished or put to death but I feared not God After I heard the Minister ask Who made you A. God and Who redeemed you A. Christ and Who must sanctifie you The holy Ghost and that God made Heaven Earth Sea c. then I a little considered of God who made all this world and then I was afraid I saw that no man could make these things and that therefore we must pray to God Then my heart said Assuredly it is so God made all things and made mee and I must pray to him After this my brothers were sick and I prayed God Oh that they may live and then I heard that now God tryeth mee whether I will pray or no I confesse I have done many sins especially lust though I had not been a Murderer or the like But then my brothers and kindred dyed then my heart said Sure it 's a vain thing to pray to God for I prayed yet my friends dyeâ— therefore I will run wilde and did cast off praying I did not pray morning and night and at meat only on the Sabbath day I came to meeting but I cared not for hearing nor did I believe any thing I heard but I still lived in sin and my heart said I will run away for here we are hindred from sin in other places I may freely sin Then my brothers which lived were troubled for mee Then I said I will abide with my brothers because I love them but not because I would pray Then that Winter God broke my head I knew but little I was almost dead Then my heart said Now I know God is angry with mee for my sins and hath therefore smote mee then I prayed hard when I was almost dead I remembred my sins much and considered them much I remembred that God made all the world and therefore assuredly there is a God I heard that God made Adam and made him in his own image Gen. 1. and assuredly none but God could make all the world heaven earth sea c. then I did believe that God did make the world Again I confesse I saw that I had offended against God and sinn'd against him and that I had the root of sin in me and that I had deserved all miseries and death and hell I heard that God made a Covenant with Adam and forbad him to eat of the Tree in the midst of the Garden and yet he did eat and therefore God was angry with man and I was born in sin and therefore God was angry with me and because I have sometime forsaken God and run wilde therefore I now know my sin and my offence against God I desire no more to cast off God and prayer for now I know my sins and that I have deserved misery therefore now I desired to pray to God as long as I live I desired pardon of my sins and I thought it may be God will pardon mee and my heart prayed to God Oh God if thou give mee life again I will assuredly believe and obey and now I know my sins by the sin of Adam but when I had thus done quickly my heart would be vain again After my wound when I came to my self and awaked I saw my sin and promised God to pray unto him when I saw the mercy of God was so great unto mee I heard that word
as other youths did at all these things because thereby did original sin grow in me and hard it was to root it out and hard to believe After this I heard still and more I understood I heard Gen. 16. that the people were full of sin lust and all other sin and therefore the Lord destroyed them and I knew that I had the same sins and therefore I was afraid but I feared only this bodily life and not for my Soul After this my heart did a little desire to pray to God because God found Noah righteous and did save him therefore I desired to pray but again I laid it by and I said it is vain to pray for if I pray and should commit sin I shall be punished or imprisoned but if I pray not I may commit what sin I will and have no punishment for it About a year after I heard the Minister teach another word that the Death of Christ is precious and our death is nothing worth therefore God promiseth pardon of all sins for Christ his sake he bid us remember this against next time When he came again he asked me and I did remember it and do to this day but I confess I did not believe only I did remember it and answered when I was asked And then again I desired to pray to God and would not go away but it was because I loved our place and dwelling I prayed but I believed not I considered not Eternal Life but only this worldly life And thus I went on till they chose Rulers at Natik they chose me and I refused because I believed not After that my Wife and Child died and I was sick to death but lived again and being well I thought I could not pray I was a Child and therefore could not I put off praying to God my Relations died and why should I pray but then I considered why does God thus punish me yea the Minister spake to me about it and said it may be it was because I refused to do Gods work as Moses when he first refused God was patient but when he persisted in his refusal God was angry and then my heart saw my sin and then my heart almost believed I desired to do right and to keep the Sabbath for I further heard in the 4th Commandment Remember the Sabbath to keep it holy and Psa. 101. I will walk wisely in a perfect way Also in Isay 58. If thou turn away thy foot from the Sabbath and do not thy own works nor find thy own pleasure nor speak thy own words therefore my Soul desired to keep the Sabbath then the Souldiers came upon us on the Sabbath day while we were at meeting and took away our Guns and caused us to bring them as far as Roxbury that night my heart was broken off my heart said God is not the Sabbath is not it is not the Lords Day for were it so the Souldiers would not have then come then my heart cast off praying then we came before the Magistrates and Cutshamoquin asked Why they came on the Sabbath-day It was answered that it was lawful but I did not understand it That day I being very thirsty did drink too much and was brought before the Magistrates and was ashamed I came to Roxbury to the Minister and there I was ashamed also because I had greatly sinned then I cried to God for Free-mercy because precious is the Death of Christ oh pardon this my sin Yet again I had temptations to drinking and then I considered what a great sinner I was even like a beast before God Then I heard that word Mat. 5. He that breaketh the beast of Gods Commands and teacheth others so to do shall be the least in the Kingdome of Heaven My heart said Lord such an one have I been for I have been an active sinner yet I cried again for mercy O Lord freely pardon my great sins Again I confess I am very weak even like a very child and I so walk and know not what to do if I die I fear I shall die in my sin yet I cried again O God pardon me for Christ his sake Again further I confess that when I was troubled about our wants poverty and nakedness I considered that text Foxes have holes and Birds have nests but the Son of man hath not whereon to lay his head And again Mat. 6. The Birds plough not and the flowers spin not and yet God doth both feed and cloath them and therefore be not over-much troubled about these things yet I desire to follow labour with my hands because Gen 1. God gave Adam dominion over the creatures and commanded him to Till the ground And Gen. 2. He set him in the Garden and commanded him to dress it and keep it Also Gen. 3. he said Thou shalt eat thy bread in the sweat of thy face all thy dayes till thou returnest to thy dust When I remember these things my heart doth bow to labour also I heard that riches were the root of all evil and Dives with his fine apparel and dainty fare was in hell and poor Lazarus was in heaven When my heart is troubled about our Land â—nd about riches I quiet my heart with these meditations Also I further heard when my heart was troubled about Salvation and doubted I heard that there is no means of Salvation but Christ not any thing in the world can carry us to heaven only Christ which I did believe by Gen. 28. where Iacob dreamed a dream and he saw a Ladder which stood on earth and the top reached up to heaven and that Ladder is Christ who is Man and so toucheth the earth and God and so is in heaven and by believing in him we ascend to heaven as by a ladder This helped me almost to believe and I cried Oh Christ be thou my Ladder to heaven Again Ioh. 14. Christ saith None cometh to the Father but by me therefore I believe nothing can carry me to God but only Christ if I penitently believe in him Again I confess I do still find my self very weak to resist sin for if I read and teach on the Sabbath I teach indeed but I do not as I ought and therefore that Word of Christ doth rebuke me Mat. 23. Hear and do what they say but do not as they do When I do among others reprove sinners that Word of Christ reproveth me Thou hypocrite first cast the beam out of thine own eye and then thou mayest see clearly so cast the moat out of thy brothers eye Again when I pray I find hypocrisie in my heart to do it to be seen of men and that Word of Christ reproveth me Mat. 6. They pray to be sâ—en of men verily they have their reward and then I cryed mightily to God O Lord help me pardon me what shall I do Again I heard Mat. 9. The Son of Man hath power to pardon sin on earth and therefore me O Lord then
my heart did desire Christ and to pray as long as I live and my heart was stirred up thereunto by Luke 18. Christ spake a parable that we should pray and not be weary because the Widdow tyred the unjust Judge and made him help her how much more shall God the righteous Judge hear and help his children that cry night and day therefore I desired to pray unto God as long as I lived Then my heart said What shall I do for I am weak and I fear I shall perish then I heard that word Ioh. 3. God so loved the world that he gave his only Son that whosoever believeth in him should not perish but have Eternal Life And again it is said that God loved his Son and gave all things into his hand I am weak and though I pray yet I am weak therefore I desired to be in Christs hand as in a Fort in a Fort we are safe from exercise they cannot easily catch us out of a Fort we are open to them So I desire Church-Estate the Seals of Baptisme and the Lords Supper and all Church-Ordinances as a Fort unto my Soul I heard that Word of Christ Mat. 16. Thou art Peter and on this Rock I will build my Church and the gates of hell shall not prevail against it Oh I desire to be there kept Again I heard Mat. 3. God is able of these stones to raise â—p seed to Abraham therefore raise up me O Lord And again Christ came to Iohn to be baptized Iohn refused but Christ said Suffer it to be so It is necessary to fulfill all unrighteousness therefore so I desire to do all that is right and I desire to be baptized Again I confess I fear I shall sin again and defile my self after I am washed and baptized even as the dog returneth to his vomit therefore I cry O God help me for thy free mercies sake Again I heard that in Mat. 18. where two or three are met together in my Name Christ is in the midst of them Therefore I desiâ—â— to have the Ordinances of Christ to be with Christ but my heart saith if I be bound by Ordinances then I shall be imprisoned but yet I desire to be there in prâ—â—on with Christ if my heart say I shall be as dead but yet I desire to be so with Christ Again I heard in Iohn Christ saith Who ever cometh to me I cast him not away but he shall have life But Ioh. 5. Christ doth say Ye will not come unto me that you might have life Therefore my heart did greatly fear and pray Oh that I might come to Christ and Christ is the everlasting Son of God therefore my Soul desireth to be with him And this I confess that though I believe in Christ yet I am still weak and therefore I desire to be made strong by the Seals but I fear I am unworthy because of that word Mat. 7. Cast not Pearls before Swine nor holy things to dogs yet my heart saith O Lord remember me and yet let me a dog come under thy Table to get a crum and I cry to God because of all my weakness I confess I cannot deliver or help or save my self only Christ Jesus can do it and let Free-grace pardon me and save me O God have mercy on me Again Mat. 18. Whatever ye bind on earth is bound in heaven and whatever ye loose on earth is loosed in heaven therefore I desire to be loosed both in earth and in heaven and to be sealed with Gods Seal When I had read this Confession of his I said because the Lord hath said that in the mouth of two or three Witnesses every Truth shall be established therefore I desired that the rest of the Interpreters might attest unto this which I had read FIrst Mr. Peirson said so far as I discern I doubt not of the truth of what Mr. Eliot hath delivered and for that which he hath now uttered though some things the Indian hath added more then he spake in private and some things left out and some things otherwise placed yet for the substance of his present Confession it is the same with that which he delivered in private where we did carefully try all things that we might be sure that we understood him right Then Bro. Fouldyer was desired to speak who saith That he did not expect to have understood so much of his speech and so plainly as he did and his Interpreter did perfectly understand all and to his best understanding that which Mr. Eliot had delivered was the very same which he spake I said unto the Assembly In that he spake so plain to his understanding it is because I had advised him and so all the rest to express themselves in the most plain and familiar words and expressions they could for my more easie and perfect understanding Again for that my Bro. Peirson observed that they left out something and added other and varied in sundry expressions It is true I observed the same and it may well be so for they have not any writing or like helps only their memory and the help of Gods Spirit to read in their own hearts what they utter Then the two Sons of Thom. Stanton were called to testifie the Schollar spoke first and said that he did understand perfectly all that the Indian said and he did not observe any difference in what Mr. Eliot had delivered but it was the same which the Indian spake The other spake and said he did not perfectly understand all that the Indian said but so far as he did understand Mr. Eliot had delivered the truth My Son was called to speak who said I did for the most part well understand the Indian and to my best understanding my Father hath given a true interpretation thereof Antony He was next called who thus spake I Confess my sins before the Lord and all these people and godly men for ye throughly know that we are great sinners not only before God but before man also I confess that in my Mothers Womb I was conceived in sin and that I was born in iniquity my Father and Mother were sinners and lived in fin they prayed to many Gods the Sun Heavens Beasts Trees and every thing in the world they made them their Gods and throughly we followed these sins When I was born I was in the Image of Satan I knew not that God made all this world I was only wise to sin and I did all those things which I liked to do even all lusts from my youth up and now I confess my sins before God and all men for God and men do know them I did all my delights When I was a youth the English came but I regarded them not Afterward I heard that the Indians prayed but my heart-said I will not pray so long as I live for they be vain words to pray unto God my Parents taught me to pray unto many Gods Sometime I came to
before the Elders made his Confession as followeth UNto this day I do understand but little of the English Language the Word of God came not first unto my heart by the English Language I did not know what state I was in at my first birth and my sin by birth I knew not When I was young I knew not what I was as now I do know for now I know that I am a sinful man Since I prayed to God I know more of my self but afore I cared not for such things nor what they said If I heard any thing I took no heed to it if any asked me whether I knew God I did not regard it yea I hated the knowledg of God nor did I regard any word of God but other kinde of praying which we used I did love to pray to the Devil this I loved But afterward I began to think it may be they say true that speak of God it may be it is true that God is in heaven and should any teach me in my language I might know God but if I should pray it may be it is in vain to pray in my language could I speak English I might learn to pray And I see the English love us and therefore it is like that is true which they say of God and I desire to live for ever where they do When I first heard the Word it said God is good a little I believed it but I did more doubt Mr Iackson asked me if I did pray to God I asked him whether God understood our language if I prayed to him Hee said yea all things God doth know and all languages Then my heart said It may be I may attain to pray But my heart was hard and therefore I could not pray afterwards it may be I may Sometime I thought if we did not pray the English might kill us but if I prayed I thought I did not pray right When I saw and considered that all men in the world dyed I knew not how I might come to live for ever how my soul might live and therefore I desired I might pray to God aright because they that so pray are all one as if they dyed not but live for ever I wish't I could pray aright but could not tell how to do it I did in my heart love wandering about and our wilde courses alwaies and when I did pray it was but out-side praying for in my heart I understood not right praying to God I understood not how to pray and I regarded not my weariness of that which was good many things hindred my heart I was ashamed because my heart was full of evil Sometimes I thought of my sins but it was but a little and I was soon weary of any good I did not think God was not mercifull but I saw my heart was naught and very little did I know the evils of my heart No humility was in my heart and to this day my heart is evil and hard is my heart When you taught us the Word of God my heart did not believe but went contrary to the Word of God I saw my mourning for sin was not good I do confess my heart did not submit to God only I hoped I might might learn the Word of God which you taught us My heart did afore love praying to the Devil but I do not finde that I so love praying to God therefore I did pray Lord break my heart that I may pray to God aright My heart was weary of praying quickly and therefore my heart said Surely my heart is nought and I am like a dead man and therefore I prayed Lord help me now to pray aright to God Now I knew that God knoweth all the thoughts of my heart and my many sins and contrary doings and how little I know of God Surely I am a great sinner and this I do throughly know that great are my sins and that my heart is contrary to praying to God and my heart desired wilde courses and I see that my heart loveth not praying to God Yet now my heart began to desire to pray and to love those things which are according to right praying but I knew not what to do Then I asked what I should do then I heard this answer I should desire Christ to break my heart by his spirit none else in the world could do it no man could work faith in me but the Word which I heard doth it I could not my self repent of sin or be ashamed but this I know that the Word of God saith Those that believe in Christ shall not perish but have eternal life Then my heart said Oh Lord let it be so to me and let not my heart say contrary Again I heard If any be foolish let him ask wisedom of God who giveth freely Then my heart said I am foolish Oh Lord teach me Then I feared that my heart in vain seeketh and then I desired humility and that I might not pray in vain and that I might not pray only outwardly But my heart had contrary and misbelieving thoughts dayly and my heart did not dayly desire after God and but a little could I remember of God Sometime my heart desired not to be like to such as prayed aright unto God therefore I desired the Image of God upon me and that I might be like to them wch prayed to God aright alwaies I thought that what God said in his Word was right I heard this word The Foxes have holes and the Birds have nests but the Son of man hath not where to lay his head Then my heart said Truth Lord the riches of this world are of no value and therefore I desire not this worlds goods but only heavenly blessings and grace I desire the way to the Heavenly Kingdom And always my heart saith touching my poverty and misery I give myself and my soul to God and to Christ because that is right Again I learn in the Catechize Q. What hath Christ done for us A. He dyed for us hee was buried he rose again for us and by his resurrection hee raiseth our souls unto grace and also at the last day And my heart said Oh let it be so in me Again it is said What else hath Christ done for us A. He ascended to heaven to raise our hearts first to heaven and then to carry us to heaven also to be with him for ever My heart saith Oh God I am not able to save my self I cannot save my own soul this is only thy work Oh God and my heart believeth it and with God is mercy and goodness but in this world is nothing but weariness and I know my weakness therefore I am ashamed and Oh let God put grace into my heart and my heart saith Oh let me not say in vain that I believe Oh Lord help that I may truly believe not by my works but by thy Word Oh God Again it is said in Catechism Why is
saith The Tree that brings not forth good fruit is cut down and cast into the fire My heart said sure so is my heart and I have deserved to be cast into the fire I have brought forth such fruits as may justly cut me down Again I heard the word of Christ He that heareth the Word and doeth it shall be blessed Then my heart said I have deserved not to be pardoned but I beg for mercy Again the word saith This is my beloved Son in whom I am well pleased My heart said sure God is merciful to send his own Son and Christ is merciful that he came and died for us Again I heard that the Tempter came to Christ and said If thou be the Son of God make these stones bread But Christ said man liveth not by bread only but by every word which cometh out of the mouth of God Then I believed that Christ was the Son of God and that my Soul liveth not by bread but by the Word of God Again Mat. 8. the Leper came to Christ and said Lord if thou wilt thou canst make me whole and Iesus touched him and he was healed Then my heart said surely Christ is the Son of God and he only can heal my sins Again I heard in Mat. 6. If ye forgive one another God forgiveth you Then my heart said I desire to do this else God will be angry with me Again I heard Mat. 9. all diseased came to Christ the blind halt c and he healed them therefore I believed that he was the Son of God and I begged of Christ to pardon my sins and save me because sure he is Christ the Son of God Again the word saies Not every one that saith Lord Lord shall enter into the Kingdome but he that doth the will of my Father Then my heart said I do fear because I do very weakly obey the Word of God and therefore Christ saith Depart ye workers of iniquity My heart said such an one am I but now I cry to and trust to Christ to pardon all my sins Again I heard Mat. 11. that Christ said Capernaum was lifted up to heaven by the Gospel but should be cast down to hell for refusing it I thought I did now pray iâ— I now fall off I shall perish And again Christ saith It shall be easier for Tyre and Sidon in that day Then my heart said I have deserved the worst of Gods wrath for I believed not the great works of God and therefore I desire pardon of all my sins and to forsake all my sins and to pray to Christ as long as I live Again I heard Mat. 5. That Heaven and Earth shall pass away but not one jot or tittle of the Word of God but all shall be fulfilled Therefore my heart did desire that I may both hear and do the Word of God which will never perish Again I heard Mat. 16 Christ saith Who say ye that I am Peter said Thou art Christ the Son of the living God Christ said Blessed art thou Peter flesh and blood hath not revealed this to thee but my Father and on this Rock I will build my Church and the gates of hell shall not prevail against it Therefore my heart believed that God helped me to receive Christ and I desire to take that promise to Peter and my heart joyed more and more in Christ and in the Word of God Again I heard Mat. 26. Iesus took bread and blessed it and brake it and gave it and said Take eat this is my body which is broken for you and likewise the Cup c. saying This is my blood in the New Testament which was shed for remission of sins c. My heart said sure Christ is full of love and hath given us great mercy and I desire to partake of it Again the wicked did kill Christ but he rose again and ascended to heaven then my heart believed Christ Again I heard Iohn 14. No man cometh to the Father but by me My heart said so be it Lord I desire to come to God by Christ and I said Why did the wicked kill Christ My heart said I believe that Christ died for my sin and therefore I desire to believe in Christ Then my heart did joy in Christ and to heartle Word of God but yet to this day I have doubts in my heart my heart is weak to this day And now I know that in six daies God made the world and before that God I desire to confess my sins and forsake them and no more to do them Sometimes my heart is in an ill frame and loveth sin and my heart hateth good therefore I desire the free Mercy of Christ to hold and keep my Soul When he had finished and I had read before the assembly this confession of his we called upon the witnesses to co-attest Who did in the same order as before express themseves to the like purpose Only when we called for Tho Stanton his sonnes they were not present nor did they any more appeare in the Congregation to attest the Indians confessions all the day Ponampiam He was next called forth and thus spake I Confess my sinnes before the Lord and his people this day While my Father lived and I was young I was at play and my Father rebuked me and said we shall all die shortly In private we asked him what ground or reason moved his Father so to speak he answered it was when the English were new come over and he thinketh that his Father had heard that Mr Wilson had spoken of the flood of Noah how God drowned all the world for the sinnes of the people Then I was troubled and thought sure what God saith shall be and not what man saith but I quickly forgot this and thought not of any good That same Winter the pox came all my kindred died only my Mother and I lived we came to Cohannit by Dorchester where I lived till I was a man and married All those daies I sinned and prayed to all gods and did as others did there I lived till the Minister came to teach us When I heard that they prayed my heart desired it not Sometime I prayed among them and sometime I neglected it I feared to pray because of the Sachems therefore I put it off for the fear of man Afterward I considered in my heart to pray to God not because I loved the word but for other reasons I heard that Word Mal. 1. From the rising of the Sun to the going down thereof my name shall be great among the Gentiles and in every place incense shall be offered unto my name and a pure offering for my name shall be great among the heathen saith the Lord of hosts Then I was troubled in my thoughts about running away yet then I thought if I should go to another place they must pray also and therefore I cannot flie from praying to God therefore I tarried and when others prayed I prayed
I heard that Christ only is our redeemer and Saviour my heart did much joy in it and I desired to pray and heare the Word as long as I live Another Word of Christ I heard Whoever forsaketh father or mother or brother or lands for my sake c. My heart said ô Lord let it be so I have for Christ his sake left all and come to pray And I desire now to confess before the Church of Roxbury and do submit to your government and Gods Ordinances among you He was going on but shortness of time made me take him off When I had read this confession and the witnesses had spoke as before some of the Elders present did move that seeing there be two more to speak and the time streight and seeing Mr Peirson had in private taken in writing their confessions which they perceived by his testimony to be for substance the same which they expressed in publick What if the Assembly should heare Mr Peirson read those two remaining confessions according as he had taken them The motion was acceptable to the Assembly and he did read them which are as followeth Piumbuhhou First THis I say in the presence of God and in your presence Verily I knew not how or what to confess or God before I prayed I knew not who gave me life and being but I thought my life was of my self I confess I was born in sin my Parents were sinners and I thought I had life from none but my Parents therefore my sins were very great from the first time that I saw light untill this day I do nothing else but sin hard is my heart proud is my heart and hypocriticall I do hypocriticall acts to this day I act foolishly and deceitfully therefore so many are my sinnes that I am not able to express them only this I say that I am naught Then I heard that Waban prayed and they said to me pray to God but I hated it for I had a wife and many children and therefore I cared not for praying I thought if they were any of them sick the Pauwaus could make them well therefore I believed not Waban when he exhorted me to pray to God Then my wife and children died then my afflicted poore heart came in and the Minister came to me and said pray to God because God afflicteth and tryeth you my heart said when the Minister spake to me let it be as you say that God may shew me that mercy then my heart said I will pray to God from henceforth as long as I live Then I heard the Minister Preach of the great works of God in making Heaven and Earth and therefore fear the great punishments of God and because my heart so feared and condemned me therefore I did believe that God is who had punished me and took away my children Again I heard from Mat. 5. Christ saith Blessed are the poore in spirit for theirs is the Kingdome of God and blessed are the mercifull for they shall find mercy my heart said I am a poore man and therefore I will pray to God so long as I live and I desire to find mercy with God Again now my heart saith I am weak and doubting and full of misbelief Again I heard that Word of Christ which saith Come unto me all yee that are weary and heavy laden and yee shall find rest my heart said be it so O Lord and now I will pray to God as long as I live my heart said surely I am greatly laden with many and great sins and therefore I will go to Christ and pray unto him as long as I live Again Christ saith Take up my hurden and learne of me for I am humble and meeke then my heart said surely I am a great sinner and therefore I desire to learne of Christ and to follow him Again Christ faith Yee shall find rest to your soul and therefore my soul desired to pray as long as I live that I may find rest to my soul in Christ Again my heart did gladly hear the Word of Christ and the great redemption of Christ Again I learned in a Catechism that Christ sendeth his Spirit into my heart to break it to make it repent to convert me to cause me to believe my heart said therefore I desire to pray to God and to believe for pardon and adoption and peace with God Then hearing of the mercy of Christ my heart said I am like a dead man and therefore I desire to be with Christ as long as I live my heart did not know how to Convert and turn to God therefore my heart did gladly pray to God for it my heart did desire to pray because I heard Christ is our redeemer and doth deliver our soules I cannot deliver my selfe therefore I desire that Christ may be my deliverer therefore I betrust my soul with Christ as long as I live and because Christ is my mercifull God therefore let him do with my soul what he will When Mr Peirson had read this Confession he was desired to go on and read the last which was Wabans Confession and is as followeth Waban First I Confess that before I prayed it was hard to love another fashion then my old course my Parents were sinners and in my Mothers belly I was in sin after I was born the same way of sin I followed When I was a child I grew up in sin and I did not know that they were sins but now of late I know them in my youth also in the same sins I lived and did not know them to be so but by the remebrance of my waies I do remember my sins and hereby I am made to understand that my Parents taught me to love sin And after they were dead others taught me to sin I liked to be taught to commit sin those that taught me said to me Choose to be a Pauwau they said If you be a Pauwau you may make others to live and if you he a Pauwau God will blesse you and make you rich and a man like God Then I desired so to do also I alwaies desired other sins for my heart did desire to grow up in those sins alwaies lust I desired alwaies my heart labored and desired to know how to adde to and to multiply my sins Thus it came to pass that I knew abundance of sins before I knew my waies were sin When the English came hither they said when I came to the Englist houses that I loved the Devil then I was very angry and my words were You know the Devil I do not know the Devil and presently I would go out of the house Sometime they spake meekly to me and would say God is in heaven and he is a good God yet I regarded not these words but strongly I loved my sins it was hard for me to believe what the English said after many yeares I sometime believed a word but I left not my sin When I began