vanitie 16 M MArnas a God of the Gazaeans 12 Martyrs how they came to be worshipt 13 Magnus Dux Moscouiae 28. Lithuaniae 194. See Great Duke For Magnus see 382 Man the Isle its Kings 31 32 Maximilian his iest vpon his subiects 35 Martel of France 35 Marian the Scot. 36 Maranatha 49 Mauritania Tingitana peopled by such as were driuen out of Chanaan by Iosuah 70 Maqueda the Queene of Saba 86 Mar delle Zabach 90. 91 Moeotis 90 Mare Maggiore 90 Mamaluchs 94 Mahumet and his Alcoran 100. See Achmet and Abualtrazim Mah. his Alcor his flight out of Mecha See Hegira 163. See Moon Mahumedans superstition 101. 105. See Ali they allow the new and old Testament but say that Mahomets name was in it 100 Mahumet Resul Allahe 107 Magi Magia 108. Magick learned by the Persian Kings 108. but they were not Magi nor were their Kings Magi about our Sauiours birth 109. what Magus was 109. Slaughter of the Magi and a feast in remembrance of it 109. a Magus had the Persian Empire again 109 Maiestie 118 Maiestas how it was vsed 119. 120 Maiestie the daughter of Honor and Reuerence 121. where Maiestie was first vsd in England to the King 125 Magnitudo 119 Marquesse whence 209. seq 212. first Marquesse mentioned and the error of Crantzius 213. Marquisats of the Empire 212. 213. 214. his Inuestiture 214. 216. 217. his place in respect of Count. 213. 214. first in England 216. the name refusd as new in England ib. First in Spain 217. and Scotland ibid. Marchiones 212. 215. 216 Marca 210 Marc. 210 Marchisi 210 Marchera Mulieris 210 Marcshall whence 210. his fees at a Knighting 315 Marchis 211 Marchgraph 212 Markgraues 213. 221 Marchers 215 216 Margus 209 Marggrauius 213 Mabile daughter to Fitzhaimon her discourse with Henry 1. about marriage with Robert his bastard sonne 229 Marshalls Earldom surrendred 231 Marquisat of Austria 192. and of other places diuers See in Marquesse Magesetenses who 224 Martin the Saints Cap. 243 Maire du Maison not the Count du Palais 243. 389 Maioratus 244 Maioratus Senescalcia 244 Magnus homo 260 Mall what 261 Mallobergium 261 Machtosch 285 Margogh 332 Manumission the form in England anciently 327. and in Rome 325 Marsa 383 Mezentius 62 Memento te hominem esse 63 Melas for Nilus 66 Metius Pomposianus put to death for naming his bond-slaues 66 Melech Salomons sonne 86 Melic Sa or Melixa 111 Melophori 158 Messthegnes 225 Mediocres Seigneurs 253. 288 Meinouer i. mannor 264 Mithra 11 My Lord Milordi Milortes 61 Minerua Belisama 11. Zosteria 311 Mikel synods 226. 279 Missi 251 Miles and the different vse of it 334 Miles Terram habens Terram non habens 321 Miramomelinus 102 Minister Regis See in Thane Thegne Monarchie how begunne 23. See Kingdom Moscouies Duke or Emperor and to what Princes he vseth the title of Emperor and to what Duke 28 Moscouitique Kings called white Kings 83 Moscouit his Cap and ceremonie at the entertainment of an Embassador 152 Monsieur 52. 110. 171. the Title of the Brother of France and apparant successor 175 Moon fell in two peeces for a miracle to Mahumet with that tale 1â—3 Moon why set on the Turkish Meschits and in such honor with them 163. 164. 378. much honord by the Iews also and all Arabians 164. whence that superstition and how ancient and large 165 seq little Moons worne by the Romans descended from Senators on their shoes 166. how President of the Saracen Law 166 Mouing the Scepter an oth 157 Moldauia 382 Mustadeini 95 Mumilinus whence 99 Mucharam month 163 Musulmin what 103. 104. 105 Mufti 105 N NAmes to Nations from Kings 74. 75. Of Princes composd names of Gods vsually 65. 66. of Great men not to be giuen to slaues 66. 67. For Names in Greece and Rome See more in Praefat. and in page 229. 230. Of Mabile danghter to Fitzthaimon See also in Iohn Naming a Superior by an Inferior è conuerso 115 Naib and Naib Essam what 94 Nalka 164 Narrator 292 Nergal what 65 Nebo 65 Negush Chawariawi 87 Negush i. King 45 New Moon See Moon Nimrod or Nabrodes 5. Ninus not Nimrod 5. 6. Nimrod how long after the Floud 7. Nimrod built Niniuch 8. the same with Orion according to some 13 Nicholas Breakspear 55 Nicaulc 73. 74 Nitocris 74 Nisan an addition of Dignitie 111 Nigellus de Broke 321 Nilus See in Melas and in Siris Nones or faires on that day in Rome 19 Notaries to he made by whom 27 Nomophylaces their fillet 148 Nostra Gratia Nostra Pontificalis Dignitas c. 118 Nostra Peremitas Eternitas Maiestas c. 119 Normannus Princeps 177 Normandy Dukedom made 194. 195 the Inuestiture into it 198. calld Margus Normanniae â—09 and the Duke Marchio 214. the Duke commonly written as well Dux and Consul 224 Northumberland Dukes mongst the Saxons 203 Nobilitie Greater and Lesse 344 Nobilitie in other Nations generally See in the Preface O OChern 286 Ogetharius 286 Oile poured c. 129. sent from heauen to annoint the French Kings 131. a like tale of Oyle sent to our Kings 134 Olbont 383 Olboadula 383 Oliue to crown in the Olympians whence and what 142 One Deitie supposd by the Heathen 3 Oracle to Brute 36 Orpheus his last will 3 Ordo secundus 385 Orion see Nimrod he is the Prince of the South 14 Order of the Garter 362. 363. Round Table 364. of the Nuntiada 367. Of the Golden Fleece 367. Of Saint Michael 367. of the Holy Ghost 368. of the Star 368. of the Croissaat 368. of the Corn-eare 369. of the Porcupin 369. of the Thistle by the Duke of Bourbon 369 of the Band. 369. of S. Andrew in Scotland 370. of the Ele phant 370. of the Sword 370. of the Burgundian Crosse. 371. of the Bloud of our Sauiour 371. 〈◊〉 S. Stephen 371. of S. Mark 372 Osiris how painted by the Aegyptians 154. whence the name 66 Osculum pacis 43 Othes broken how punished 63. 64. by the Emperor by God per Genium Principis 64. Oth of those which were bound to the Warrs 65. by the Kings head 65. how punisht if broken ibid. Othes taken by the Mahumedans with what superstition 104. by the Scepter and in mouing it 157. 158. and whence the Scepter was sworn by Oth of the Iewes 329 Othomaniques hate to the Alians 105 Othman Ben-Ophen 109 Otho the Great his making Dignitics Feudall 19 P PAdischah 45. 87. 112 Palibothra 76 Paradogium in Praefat. Paluc 90 Papa i. Chalipha 96 Paul found fault with by Amirelmumenin of Barbarie for not continuing in the Religion wherein he was born 102. 103 Padischach Musulmin 103 Pantheion 142 Pastor custos 118 Pastoralis Baculus See Bishops Palatin of Rhin his bearing the Globe and Crosse. 158 Panhypersebastus 171 Patritiatus 188 Patricius 203. when begun for a Title 350. 351. 385
mend your Copy and where Points Accents Letters inverted or otherwise and the like are amisse as sometimes they are neither could I preuent it let your humanity excuse both Mc and the Workmen In page 13. of the Preface li. 22. read stronger And pa. 19. l. vlt. Torch-light And also read Wite for Wee in page 389. pag. 391. II. A collection into a Table of all the more speciall Autors whose Testimonie we haue vsd with direction to those places where wee haue either transcribed old Mss. Records Charters or the like as also where any ancient Writer is not vulgarly explaned or amended III. The words of the Eastern Tongues more specially herein interpreted IV. Such of the Greek words most of them being Barbarous and vnusual as haue herein their explanation V. A direction to the places where any thing more particularly pertaining to our Common Laws occurres VI. A generall Table for the more ready finding out of the Contents by the Pages TITLES OF HONOR FIRST PART Out of Nature and a Democracie a Monarchie deriued 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The first King or Monarch whereof any good testimonie is Shinaghr and Babel The variablenesse of the Europeans from the Asians in Asiatique names Nimrod was not Ninus but Belus Continuance of the Babylonian Monarchie The time of Nimrods Kingdome against common opinion Peleg Nimrod and Abraham liued not together Semyramis built not Babylon Nimrod not Ninus or Ashur built Nineneh Why he is called Belus How sacred statues came first to be worshipt and the true beginning of Idolatrie Bel or Baal the same with Apollo Pan and the like and was the Sunne Belenus or Abellio among the Gaules and Britons was Apollo How the Iewes worshipt the Sunne The Persian Salchodai and Mithra what they are The Gods of those Eastern parts adored in our Western Iupiters Tomb and Epitaph in Crete and why the Cretans are called alwaies Liers Some make Nimrod to be honoured in Orions name among the Constellations How they agree in name and actions Orion and Cynosura the two Princes of the Heauens in old Astronomie Homers Astronomie explaned The supposition of the golden world idle As idle that obseruation that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. a prescribed law is not in Homer Vse of singing Lawes The Fables of the Chaldeans and Grecians with the Annian impostures reiected CHAP. I. COmmunitie of life and Ciuill Societie beginning first in particular Families vnder Oeconomique rule representing what is now a common-welth had in its state the Husband Father and Master as King Hence many Colonies which whithersoeuer deduced were Cities Townes Villages or such like In them deserued Honor added to the eminencie of some fit mans Vertue made him by publique consent or some by his own ambition violently got to be what euery of them were in proportion to their owne Families that is ouer the common state and as for the common good King Thus came first Cities to be gouerned by Kings as now whole Nations are And in the Heroique times before the Olympiads when most of the Grecian fables are supposed such as shewed themselues first publique benefactors to the Multitude either by inuention of Arts Martiall prowesse encreasing of Traffique bettering or enlarging the Countrie or such like were saith Aristotle by seuerall Nations constituted Kings ouer them and by generall consent left lines of hereditarie succession So that naturally all men in Oeconomique rule being equally free and equally possest of superioritie in those Ancient propagations of mankind euen out of nature it selfe and that inbred sociablenesse which euery man hath as his character of Ciuilitie a Popular state first rais'd it selfe which by its owne iudgement afterward was conuerted into a Monarchie both by imitation of as well the subordinat as Supreme Rule wherevnder the whole Systeme of the world is gouerned as taking also example from vnreasonable creatures in whom because the libertie of discourse was wanting Nature it selfe had placed that instinct of chusing alwaies One for their Prince or Leader Hardly was any so Idolatrous that could not vpon mature consideration as a Theophil Antioch ad Autolyc lib. 3. Orpheus did in his last Will and Testament confesse a vnitie of Nature in that multiplicitie of Names which fabulously they applied to the Deitie and acknowledge that b Apuleius de Mundo idipsum autor libri qui eo nomine Aristotelis falsò nuncupatur quod est in trirâ—mi gubernator in curru rector praecentor in choris lex in vrbe dux in exercitu Hoc est in mundo Deus which was long since affirmed by such as knew not how to worship the true God yet were resolued of his vnitie Hereto are according diuers and frequent testimonies of the ancient Gentiles disperst both in c Macrob. Saturn 1. Iustin. Martyr 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lactantius de fals relig cap. 5. alij prophane and holy Writers Hence they could not but thinke that the imperfections of the giddie-headed multitudes gouernment would be much repaired if they subiected themselues to some eminent One as they saw themselues and what els was to be in regard of the vnseen Creator In a d Trismâ—gist in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Idem ferè apud Eâ—phant Pythagoric Stob. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 48. Tract attributed to Hermes whom some dare affirm ancienter then Moses and the Egyptians accounted as a God Isis is personated thus instructing Horus Whereas my sonne there are foure places in the Vniuerse subiect to an immutable law and command that is the supreme Heauen the * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Orbes the Aire and the whole Earth Aboue my sonne in the supreme heauens the Gods vnderstand Angels and ministring spirits haue their habitation who as all things els are ruled by the Maker of all things In the Orbes the Starres are gouerned by their great enlightner the Sunne In the Aire are soules ouer whom the Moone hath command In the Earth are Men and other liuing creatures whose Gouernor is Hee that for the time is King The very patterne of a royall State you see deriued out of the worlds fabrique and its particular subiections although I importune you not to credit the supposed antiquitie of the author nor his whole assertion being in part impious And confirmation of the fitnes of this vnity in gouernment they had from e Senec. Ep. 91. irrationall creatures mongst whom that one Kind specially which is commended in both profane and holy authoritie to man for its exemplary qualities hath herein preeminence That of Bees All honor assist and obey One Ille f Georgic 4. operum custos illum admirantur omnes Circumstant fremitu denso stipantque frequentes Et saepè attollunt humeris corpora bello Obiectant pulchrámque petunt per vulnera mortem as the diuine Virgil of them And the Grecians haue a proper word for the King of Bees whom they call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and by translation Callimachus
or King which is but a contraction of the first is of a particular notation and by originall of its own It signifies Mightie or Potent not so much Wise or Valiant as some will Who sees it not in our common word Can for Posse So that Coning or King is literally Dynastes Hence some will haue our word Queen for the Kings wife as contracted of Konigin or Cunigine which would be strange in her if it be interpreted Stout or Valiant words rarely applied to that Sex I rather ghesse it from Quen which by pronunciation became Queen Quen interprets a Companion and is the same with Comes Take for it this testimony out of an old n Siperis de Vineaux chez Claud. Fauchet en l'orig dez Dign 2. c. 5. Romaunt Le Conte de Lancastre qui et a nom Henri Met a conseil le Conte qu' on dit de Warwic Sire Quens dites moi per Dieu ie vos en pri c. And who knows not that in our French statutes our Queens are ordinarily calld Le compagnon nostre seignior le Roy or Companie as it is in Britton and somtimes in Latine Consors nostra And in the Ciuill law the Empresses are Consortes Augusti Agreeing with this exactly is the old Dutch wherein o Vulcan in specim ling. septent pag. 65. 66. Gomman and Quena are Man and Wife A word somwhat neer among our ancient Britons signified King or some such like I meane Cuno beeing so often in their and the Gaulish Kings names as in Cunobelin Cuneglas Cyngetorix Cunedage Congolitan which occurre in Caesar Tacitus Dio Polybius and others and Cynoc in British so most learned Camden teaches mee is Chief or Principall But their speciall word for King is Brennin or Uhrennin In old Indian 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was a King if you beleeu some p Io. Tzetz in Chiliad Mes. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Grammarians thence deriuing Dionysius that is Bacchus from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But I remember the Phoenix q Scalig. animaduers in Eu-Euseb pag. 41. of learned men slights it as a toy of Daring grammaticasters as questionles he might well In the Ionique 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whence Lycophron calls Iupiter 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and r Is. Tzetz ad Lycropron Hipponax 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Lybians if you credit s Scholiast Pindar Pythionic 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Herodot 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 autoritie vsed for him the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In the holy tongue of the Aegyptians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 exprest this Title as t Manetho apud Ioseph adu App. 1. some say In Ethiopian Negush In Turkish and Persian Padescha In Slauonique n Cral and the Queen Cralna which the Polonians call Crol and Crolna Whence the later Greeks haue x Georg. Acropolit Chron. Constant ad illum Theodorus Douza 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for the King of Seruia and Hungarie and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Queen Title of Dominus or Lord prohibited by some Emperors Dominus and Rex vsed in ordinary salutations First Emperor that permitted himselfe to be called Dominus First that writ himself so in his Coins 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Amera Maranatha A Iewish sect allowing Dominus to none but the Almightie A coniecturall reason of their error Adonai The Tetragrammaton name of God when and how it was spoken amongst the Iewes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 absolutely Signior and Senior for Dominus or a superior Gouerner Alsheich and Sheich among the Arabians The Persian Schach and Saa Dominus Spanish Don. Punique in Plautus amended The Phoenician Syrian and Graecian Salutations or Farewells Women called Dominae after XIV How Female-heirs were wont to be in Ward in England Lord of Ireland how it began in our Soueraigns Ancestors Pope Hadrians letter to Hen. II. about Ireland Constantins Donation to the See of Rome A Ring seâ—â— to Hen. II. as token of inuestiture in Ireland The Petit Kings of Ireland anciently A Crown of Peacocks feathers to Prince Iohn beeing Lord of Ireland The Dominion of Ireland anciently Royall The Act which alterd the title of Lord into King Lord whence its originall Lar and Lartes Lauerd Louerd An essay of a very ancient rythmicall translation of the Psalmes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Truchtin Milordi The name of Gods to Princes Antiochus his spoyling the Iewes Bibles wich Baconbroth The name of God impiously giuen to and taken by Princes Swearing by Princes and by their Genius and by their Maiesty and that among Christians Punishments of Periurie committed on the Kings name Names of Idols in Princes and Great mens names Nergal Siris Nilus Cosmas a Patriarch swearing by his own name Names of great men not communicated to the baser multitude Alexanders name by his request imposed on all the Priests children for one yeer CHAP. III. For increase of Titulary Maiestie other attributes were anciently giuen to Supreme Princes which you may call Essentiall names as the other before spoken of These were chiefly Domini and Dij Lords and Gods which by participation were communicated also to their Magistrats and priuat mens Greatnes That Sesosis King a Diodor. Sicul. Piblioth a. of Egypt on his columnes inscribed with King of Kings Lord of Lords to himself 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a title too high for humanitie and proper b D. Paul ad Tit. c. 6. com 25. indeed to the Great and Almightie King of Heauen The Roman Octauian vtterly refusd the name of Dominus or Lord. Domini Appellationem saith Sueton vt maledictum opprobrium semper exhorruit Cum spectante eo ludos pronunciatum esset in Mimo O DOMINVM AEQVVMET BONVM vniversi quasi de ipso dictum exultantes comprobassent Statim manu vultúque indecoras adulationes repressit insequenti die grauissme corripuit edicto DOMINVM QVE se posthac appellari ne à liberis quidem aut nepotibus suis vel serio vel ioco passus est atque haiusmodi blanditias etiam inter ipsos prohibuit For it was vsuall especially somwhat after Augustus to salute ordinarily each other with the flattering language of Lord and King as diuers places of Martial make apparant Take this one c Martial Epig 68. lib. 2. ideÌ„ l. 1. Epig. 113. l. 4. Epig. 84. c. to Olus Quòd te nomine iam tuo saluto Quem Regem Dominum prius vocabam Ne me dixeris esse contumacem Tiberius would not endure this Title neither not so much as in common salutation Whereupon that Noble d Tacit. Annal. Historian and Statesman obserues vnde Augusta lubrica oratio sub Principe qui libertatem metuebat adulationeÌ„ oderat And of Domitian sings one e Papinius Syluar I. in K. Decemb. of his time
once saw a Petition by a Bishop to Henry v. subscribd with Your Worships Beadsman About the same time a treatise writen of the order of the Coronation hath thus After this the King shall be clothed agen with other clothes and Worshipfully shall go to the Auter of Seynte Edwardes shryne and the King is there calld Worshipfull Prince So the Monk of Bury Dan Lidgat speaking of Henry the fifts commanding him to writ the Troian Warre saith The which emprise anon I ginn shall In his Worship as for memoryall Hee vsually calls him Most worthy or worthy or Noble Prince and Soueraign Lord. And plainly worship is but an abstract from worthy and signifies as estimation properly to wuruld wurþscipe sy he þegen lage wyrþe i. To worlds worship i. in worldly estimation hee shall be in equall degree with a Thane saies a Canon of Canutus his laws speaking of a Priest that liud free from incontinencie and in those so ancient times it was a generall title but according to the person qualified In an old Saxon b Ap. Lambard in Peramb Kant tradition of their Nobilitie Then were the wisest of the people weorþscipeswyrða aelc be his maðe Eorl Ceorl ê§egn ê§eoden i. worshipworthy euery one in his Dignitie the Earle and Cheorl Thane Vnderthane So in later times Dukes and Earles haue had Worshipfull and Right worshipfull applied to them An Epitaph c Camden Brit. Edit Anglic. Idiomatis in Reliquijs is at Warwick in S. Maries Church there in part thus Pray Deuoutly for the Soule whom God assoile of one of the most Worshipfull Knights in his daies of manhood cunning RICHARD d Rothomagi fatis concessit A. M.CD.XXXIX BEAVCHAMPE late Earle of Warwick Lord Despenser of Burgaueny and of many other great Lordships whose Body resteth here vnder this Tomb. And his daughter the Countesse of Shrewsbury was buried in S. Faith 's vnder Paules with Here before the Image of Ihesu lieth the Worshipfull and right Noble Lady Margaret Countesse of Shrewsbury c. But now euery Gentleman of better rather richer Rank is saluted Worshipfull And on the other side what now is one of our particular Notes of Maiestie not giuen to any but the supreme I mean Soueraign Lord or Lady hath been anciently bestowed on others The preface and dedication of Alexanders life writen vnder Henry VI. by a Dominican Frier thus speaks To my souerayn Lady benigne and honorable Discrete full of wisdome of Gloucetre Duchesse I symple seruant thogh I be vnable With deuoute hert with all my besynesse Send ioye worschepp welth pess and stabylnesse Betwix you and yowre euere more to leste And so be schad widde w e grace that it neuer breste What that hater of Monarchs Buchanan hath in his malicious dislike of giuing titles and attributes of great honor to Princes I omit and leaue him to his error conuinced by the generall consent and allowance of Antiquitie But touching these it hath been e Christoph. Becman Schediasm Philologic questioned which is the more both elegant and honorable to speak in the Concret or Abstract That is whether to say Serenissime Princeps à te peto or A Serenitate Vestrâ peto And some haue thought the first forme the best because in that the Accidents and Subiects are together exprest in the other the Accidents only being the note of Honor. But howsoeuer for elegancie it seems the Abstract tastes as if it were more honorable For that quality denominats and from it inherent in the Person is the Honor giuen Now as it is inherent and not predicated of the Person its best exprest for its own Essence Neither is it otherwise as Logique teaches properly in any Predicament As Album although in a formall signification of the thing designd it expresse a Certain Ens per se yet as the formall and materiall or connotatiue signification of it is it 's f Aristot. Metaphys 7. cap. 6. text 21. Ens per accidens id est aggregatum quid ex ijs quae diuersis Praedicamentis ponuntur And Albedo is the Ens per se. Then where the quality is neerest to its own single essence exprest that is in the Abstract it seems the Person is with somwhat more honor saluted then if it were only connotatiuè as they call it For Vir excellentissime doth but connotatiuè or by way of consequent speak excellentia as indeed in euery Concret but in like form and by an accidentall consequence is both the â—â—cident and the substance But this is a most friuolous disquisition which I had not spoken to if I had not seen it questiond I adde out of the Spanish Pragmatica publisht vnder Philip II. against the multiplicitie of Titles giuen both to the King and other great Men in the yeer 〈◊〉 D. LXXXVI the VIII of October at S. Lawrence that the King there would haue no other title in the beginning of any Letter to him but Senor in the subscription only his name that wrote it in the end of the Letter only God preserue your Catholique Maiestie and the superscription To the King our Lord. The petitions to the Counsells Chanceries and Tribunals might be titled with Most mighty Lord but no more The signing of Letters scedules and such like should bee only with By the King our Lord. Diuers other particulars are in it touching these kind of Titles to Other Great men which in their more due place shall succeed Annointing of Kings How Vnction in Heathenisme was vsd to sanctifie The Old Roman Prouinciall expressing what Kings were to be annointed anciently The vse of Vnction in the Eastern Empire In France Their Oile from Heauen in Britain the first King there annointed by the Pope but a coniecture against the consent of old Monks The Tale of a box of Oile giuen by our Ladie for Vnction of the English Kings to Thomas Becket Crowns and their beginning First vsd only to Gods Whence Corona An examination whether Crowns except only the Cloth Diadem were in more ancient times mongst the Gentiles for Royall distinction and a Conclusion against common opinion A place of Euripides interpreted against the Vulgar and his Scholiast Crown Radiant and the XII beams of the Sunne supposd in Antiquitie A place in Polybius examined Pharaoh's Diadem A passage in Clemens Alexandrinus examined 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 When the Cloth Diadem or Fillet came first to be a Royall Ensigne in Europe White proper to the Kings Diadem Cidaris or Cittaris 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tiara Diadema The Tulipants or Turibants of the Princes of later time in Asia Error of Bodin touching them Hasta pro Diademate The Crown or Diadem in the Roman and Constantinopolitan states Of the Form and Materialls of Crowns somwhat The Duke of Moscouy's Cap. The Radiant Crown of the Duke of Florence The Crown of British English and Scotish Kings The Scepter Caducéus Birds and other things born in the Top of Scepters Eagles vpon
376 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 183 185 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 222 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 45 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in praefat 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 144 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 54 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 24 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 122 171 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 48 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 49 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 222 351 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 108 seq 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 109 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 212 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 122 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 193 185 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ib. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 120 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 111 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 166 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 158 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 103 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 267 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 377 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 53 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 76 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 162 355 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 111 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 8 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 15 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 apud Euripidem 41 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 33 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 350 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 64 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 120 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 241 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 90 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 45 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 198 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 351 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 377 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 82 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 83 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 81 82 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 98 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 64 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 169 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 24 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 40 41 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 165 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 222 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 24 vnde id nomen Regibus datum a Graecis ib. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 63 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 111 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. 291 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 377 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 110 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 66 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 336 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 154 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 342 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 340. seq 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 98 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 141 150 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 172 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 137 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 18 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 185 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in praefat 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 380 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 45 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 184 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 74 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 42 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 185 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 379 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 164 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 91 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 94 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 91 X P 162 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 364 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 137 What occurres most particularly pertaining to some parts of our English Common Laws is here by it selfe collected AIdes afaire filz Chiualer File marier de Rançom 330. 331 Amerciament for trespasse c. v. pag. 204. 225. how it was anciently in Herefordshire 233 Ancient demesne tenants 335. and tried by a Iury ibid. Amittere Legem what 344 BAckberend 264 Baronia Tenere per Baroniam 276. 278 Bishops how anciently invested by the King and that brought into vse againe in substance vnder Edward VI. 201 Bishops wont to set in the Shrifes Turne when that was altered 225 Bracton a coniecture on him 279. And see in the Table of Autors vnder Henricus de Bracton CArucagia 270 Chester 247 Clergie men see Bishops vsed to make a Procurator in Parlament if iudgment were to be giuen on life and death 253. Communia Placita non seq c. 234 County Court 255 Crosses 162 DArrain Presentment 279 Distresse to make oth in the Iury in a iberty of Infangtheef land a iudgement in it 263 Durham 248 EArles made laws in their Counties 233 Execution might not bee in Debt of a Knights Equipage c. 322 Eires 321 FRanchise de werk 248 Forest Lawes of K. Knout amended those in the Print 268 HExamshire 248 Heriots 225. 272. 273 Hors de son Fee pleded by Hors de son Baronie 278 Hidata Terra non Hidata 271 IVris Virum 279 KNights Fee 274. 319 Knighting by Writ 320. 321. See Execution MArcheta Mulieris 210 Marshalls Fees 315 Meinouer Mannor 264 Merton statut of Bastardie 280 NAtiuo habendo 210 PLurall number in Praecipite in a Writ 115 Parlament 274 Pares 346. 347 REliefs 232. 272. 273 276 SAke or Sack and Saccaber and Sathaber c. 261. 262 Seales 328 Surrender of an Erledom 3 1 Summons of an Earle in another County 233 Shrifes 255. See Turne and County Starra Iudaeorum occurring in the old Rols of Hen. 3. and Ed. 1. 329 Statut of XX. Ed. 3. de Proditoribus expounded 345 THird part of the County 231. 232 seq Triall by a Iury of Iews and Christians 329 By Ley Gager anciently in most actions 345. of ancient Demean 335 of a Bishop in Capitall faults 347 Turn de Vicount 225 VVArdships 54 THE TABLE A ABassilar Familie fol. 99 Abasens or Abissins 86 Abellio a Gaulish God 9 Abbots and Priors inuested 200 wont to be in Parlament as Barons 283. and were Barons ratione Officij Tenurae 282. 283 Abthan an old dignitie in Scotland 285 Abstracts and Concrets in expressing a great mans honor 117 which best 125 Abrech which was giuen to Ioseph by the Aegyptians 351 Abualtrazim is Mahomets name in Paradise 100 Achaius King of Scots added the Bordure Fleurie about the Lion as they affirme 153 Achemaenides 74 Achmet is Mahomets name in heauen 100 Adoration by kissing the hand or forefinger 38. and 40. and 41. and whence Adorare Adoration after the Persian manner 41 Adoption per Arma. 307. Adoption desired by the Persian Cabades of Iustinian and how Iustinian put him off 307 Adon and Adonai i. Lord. 49. and 50 Admirabiles Admiralli Admiraulx Admirauisi 99. and 189 and 375 Admirallus Murmelius 102 Admirall whence 375 Adam Heue hence or out Lilith written on the walls the woman beeing in childbirth mongst the Iewes 105 Adrian IV. Pope an English man and his name before he was Pope 55 Administratio Comitatuum 233 Aesculapius why hee is supposed Apollo's sonne 70 Aella first that had the chief supremacie of State mongst the Anglo-Saxons being King of Sussex â—0 Aelamites are Persians and why so called and how the name of Aelam or Elymas agrees with Magus 109 Aegyptian Kings 73 Aetes sonne to Phoebus in the Argonautiques had Sunne-beames on his head in memorie of his father 140 Aetheling See Etheling Aegialeus first King of Europe 16 Agagit and Amalekit all one 75 Aiem to the