Elaichim Which was the sonne of Melcha Which was the sonne of Menna Which was the sonne of Mathata Which was the sonne of Nathan Which was the sonne of Dauid Which was the sonne of Iesse Which was the sonne of Obed. Which was the sonne of Booz Which was the sonne of Salmon Which was the sonne of Naazon Which was the sonne of Aminadab Which was the sonne of Aram. Which was the sonne of Esrom Which was the sonne of Phares Which was the sonne of Iuda Which was the sonne of Iacob Which was the sonne of Isaar Which was the sonne of Abraham Which was the sonne of Thare Which was the sonne of Nacher Which was the sonne of Saruch Which was the sonne of Ragan Which was the sonne of Phalech Which was the sonne of Heber Which was the sonne of Sala Whiche was the sonne of Cainan Whiche was the sonne of Arfaxat Whiche was the sonne of Sem. Whiche was the sonne of Noe. Whiche was the sonne of Lameth Which was the sonne of MathusaleÌ„ Whiche was the sonne of Enoch Whiche was the sonne of Iareth Whiche was the sonne of Malalehel Whiche was the sonne of Cainam Whiche was the sonne of Enos Whiche was the sonne of Seth. Whiche was the sonne of Adam Whiche was the sonne of God Iesus full of the holye ghost came agayne from Iordane ☞ Of Christes fasting temptacion Mathew iiii Marke i. Luke iiii Ca. iii. ANd immediatlye Mathevve was Iesus ledde awaye of the spirite into the Wyldernesse to be tempted of the Deuyll Marke and was wyth the wylde beastes Mathevve And when he hadde fasted fourtye dayes and fourtye nyghtes Luke In those dayes dyd he eate nothyng and when they were ended Math. he was afterwarde an hongred and the tempter came to him Luke the Deuel Mat and sayde vnto him Yf thou be the sonne of God commaunde that these stones be made bread Luk And Iesê° aunswered hym * It is written that Mat manne shall not lyue by bread onelye but by euery worde that proceadeth oute of the mouthe of God Then the Deuell toke hym vp into the holye citye Luke Ierusalem Math and sette hym on a pinacle of the temple and sayde vnto hym Yf thou be the sonne of God caste thy selfe Luke from hence Math downe For it is wrytten * He shall geue hys aungels charge ouer thee Luke to kepe thee Math and with their handes they shal holde thee vp that thou dashe not thy foote agaynste a stone Then sayde Iesus vnto hym It is wrytten also * Thou shalt not tempt thy Lorde God Agayne the Deuell toke hym vp Luke and ledde hym Mathe into an exceadynge hyghe mountayne and shewed hym all the kingdomes of the world Luke in the twincklyng of an eye Mat and al the â—glory of them And sayd vnto him all these Luk and al this power Math wyll I geue thee Luke for it is geuen vnto me and I geue it vnto whoÌ„ I wyl Therfore yf thou nowe wylt worshyppe me they shal all be thyne Math Then sayd Iesus vnto hym Auoyde Sathan for it is wrytten * Thou shalte worshyppe the Lorde thy God and him onelye shalte thou serue Luk And when the Deuel had ended all the temptacions he departed from him Math and lefte hym Luk for a season Mat And behold y e angels came ministred vnto hym Of other testimonies of Iohn of Christ. Iohn i. Cap. iiii THe next day after that he came oute of the deserte after Iohn saw Iesus coÌ„miÌ„g vnto him sayde behold y e lambe of God which taketh away the sinne of the worlde This is he of whoÌ„ I sayde vnto you After me coÌ„meth a maÌ„ which was before me for he was or euer I and I knew him not so fully as novv But y â— he shuld be declared in Israel Therfore am I come to baptise w t water And Iohn bare recorde and saydeâ— I saw the spirite descende from heauen lyke a Doue and abode vpon him and I knewe hym not But he that sent me to baptise with water sayde vnto me Uppon whome thou shalte see the spirite descende and tarye styll on hym the same is he that baptiseth with the holy ghost And I sawe it and bare recorde that this is the sonne of God ☞ Of the firste vocation callynge of the disciples by the whiche they were called to the symple knowledge of Christe Iohn i. Luke iiii Cap. v. THe next day after Iohn stode agayne and two of hys disciples and when he sawe Iesus walkynge he sayde Beholde the lambe of God And two of his disciples heard hym speake folowed Iesus And Iesus turned hym about and sawe them folowynge and sayd vnto them whom seke ye They sayd vnto hym Rabi which is to saye by interpretacion maister where arte thou at lodgynge He sayde vnto them Come and see They came and sawe it and abode with him the same daye It was aboute the tenth houre One of the two whiche heard Iohn speake and folowed Iesus was Andrewe the brother of Simon Peter The other vvas Iohn the Euangelist by vvhome his brother Iames vvas called The same founde fyrst hys brother Simon and sayde vnto him we haue founde Messyas which is by interpretacion the anoynted and he broughte hym to Iesus when Iesus behelde hym he sayde Thou art Simon the sonne of Ioanna thou shalte be called Cephas whiche is by interpretacion Peter The nexte daye after woulde Iesus goe into Galile Luke And Iesus came agayne in the power of the spirite into Galile Iohn and founde Philippe and Iesus sayde vnto him folowe me Philippe was of Bethsayda the citye of Andrewe and Peter Philippe founde Nathanael sayde vnto him we haue fouÌ„de him of whoÌ„ * Moses in the lawe the prophetes haue written euen Iesus the sonne of Ioseph of Nazareth and Nathanael sayde vnto him What good can come out of Nazareth Philip sayde vnto him Come and see Iesus sawe Nathanael commyng to him sayd of hym Beholde a right Israelite in whome is no gyle Nathanael sayde vnto him from wheÌ„ce knowest thou me Iesus aunswered and sayd vnto him Before that Philip called thee when thou wast vnder the figge tree I sawe thee Nathanael aunswered and sayd vnto him Rabbi thou arte the sonne of God thou arte the kyng of Israel Iesus aunswered and said vnto him Because I sayd vnto thee I sawe the vnder the figge tree thou beleuest thou shalte see yet greater thinges then these And he sayde vnto him Uerely verely I say vnto you from thys tyme forth shal ye see the heauen open and the aungels of God goinge vp and downe ouer the sonne of man ¶ The seconde parte of the seconde boke contaynynge what Iesus dyd and sayde in the one and thyrtye yeare of hys age ☞ Of the mutacion and chaungynge of water into wyne Iohn ii Cap. vi ANd vpon the thyrde daye there was a mariage at Cana in Galile and the mother of Iesus was there
greatest in the kyngedome of heauen Mar. And he sat downe and called the twelue and sayd vnto them Yf any man wyl be the fyrste the same shal be the laste of all and the seruaunt of all Mathe And Iesus called a child vnto hym and set him by him in y e middest amonge them Marke and toke hym in hys armes and sayde to them Mat. verely I say vnto you except ye turne and become as chyldren ye shall not entre into the kyngdom of heauen Who soeuer therefore humbleth hym selfe as this chylde the same is y e greatest in the kyngedome of heauen And who so receaueth suche a chylde in my name receaueth me Marke And who soeuer receaueth me receaueth not me but hym that hathe sente me Luke For who so is leaste amonge you the same is greatest Math. But who so offendeth one of these lytle ones which beleue in me it wer better for him that a mylstone were hanged aboute hys necke and he drowned in the depte of the sea Wo vnto the world because of slaunders yet there muste slaunders come but wo vnto that man by whom slaunder commeth But yf Marke thy hande offeÌ„de thee cut hym of Mathe. and caste him from thee Mar. Better it is for thee to enter into lyfe without a hande and lame then hauynge two handes to go into hell Math. euerlastynge fyre marke and vnquensable where their worme dyeth not and theyr fyre goeth not oute Yf thy foote offende thee cut hym of Better it is for thee to enter into lyfe crepell then hauynge two fete to be caste into hell in the fyre euerlastynge where theyr worme dyeth not and theyr fyre goeth not oute Yf thyne eye offende thee plucke hym oute Math and caste hym from thee Marke Better it is for thee to enter into the kyngedome of God wyth one eye then hauynge two eyes to be caste into the fyre of hell where theyr worme dyeth not and theyr fyer goeth not oute for euery man must be salted wyth fyer and euery offering shal be seasoned with salte Salte is good but yf the salte be vnsauerye where with shall it be salted Haue salte in you and peace amonge your selues Mat. Take hede that ye despyse not one of those lytle ones For I saye vnto you theyr aungels do alwaye beholde the face of my father whyche is in heauen For the sonne of manne is come to saue that is loste Howe thynke ye yf a manne haue an hundred shâ—pe and one of them gone astraye dothe he not leaue the nyntye and nyne in the mountaynes and goeth and seketh that one whyche is gone astraye And yf it happen that he fynde it Uerelye I saye vnto you he reioyceth more ouer it then ouer the nyntye and nyne whyche wente not astraye Euen so it is not the wyll before youre father in heauen that one of these lytle ones shoulde peryshe Of hym that cast out deuels and folowed not Christe Mark ix Luke ix Capi. xciii IOhn answered hym and sayde Master Luke We sawe one dryue oute deuels in thy name and we forbad hym for he folowed the not with vs. And Iesus sayde vnto him Marke forbid him not for there is no man that dothe a myracle in my name and can soone speake euel of me Luke for he that is not againste you is for you And who soeuer geueth you a cup of colde water to drinke in my name because ye belonge vnto Christ verely I saye vnto you he shall not lose hys rewarde ¶ Of thre parables the shepe grote that was lost and of y â— prodigal sonne Luke xv Capi. 94. THere resorted vnto him all the Publicans and synners that they myghte heare hym And the Pharises and Scribes murmured and said This man receaueth synners and eateth wyth them But he tolde thee this symyltude and sayd What man is he amonge you that hathe an hundred shepe and yf he lose one of them that leueth not the nyne and nyntye in the wyldernesse and goeth after that whiche is loste tyll he fynde it And whan he hathe founde it he layeth it vpon hys shoulders wyth ioye and whan he commeth home he calleth hys frendes and neyghbours and sayeth vnto them Reioyce wyth me for I haue fouÌ„de my shepe y â— was loste I saye vnto you eueÌ„ so shal there be ioye in heauen ouer one synner that dothe penaunce more then ouer nyne and nyntye righteous whiche nede no penaunce Or what woman is it that hathe ten grotes yf she lose one of the that lighteth not a candel and swepeth the house and seketh dilygentlye tyll she fynde it And whan she hath founde it she calleth her frendes and neyghboures and sayeth Reioyce wyth me for I haue founde my groate whiche I had loste Euen so I tel you shal there be ioye before the angels of God ouer one synner that dothe penâ—unce And he sayde A certayne manne had two sonnes the yonger of them said vnto y e father Father geue me my portion of the goodes that belongeth vnto me he deuided the good vnto the. And not longe thereafter the yonger sonne gathered all together and toke hys iourney in to a far countrey and there wasted he his goodes with riotus lyuing Nowe whan he had spente all that he had there was a greate dearth thorow out al the same lande And he beganne to lacke and wente his waye and did eleaue vnto a citesyn of the same countrey whiche sente him into his felde to kepe swyne and he woulde fayne haue fylled hys belye wyth the â—oddes that the swyne dyd eate and no man gaue hym them Then came he to hym selfe and sayde How many hyred seruauntes hath my father which haue breade ynoughe and I peryshe of hunger I wyll get vp and go to my father and say vnto hym Father I haue synned agaynst heauen and before the am no more worthy to be called thy soÌ„ne make me as one of thy hyred seruauÌ„tes And he gat him vp and came to his father But whan he was yet a great way of hys father sawe hym and had compassion and ranne and fell aboute his necke and kyssed him Then sayde the sonne vnto him father I haue synned againste heauen and before thee I am no more worthy to be called thy sonne But the father sayde vnto hys seruauÌ„tes brynge forthe the beste garmente and put it vpon hym and geue him a rynge vpon hys hande and shues on his fete and brynge hether a fed calfe and kyll it let vs eate and be mery for thys my sonne was deade and is alyue agayne he was lost and is found And they began to be mery But the elder sonne was in the felde and whan he came and drew nye to the house he hearde the minstrelsye and daunsinge and called one of the seruauntes vnto hym and asked what it was He sayde vnto hym thy brother is come home and thy father hathe slayne a fed calfe because he hath receaued hym safe and
no maÌ„ deceaue you for there shal many come in my name saye I am Christ and shal deceaue many Luke and the tyme shal drawe nye folowe them not Math. Ye shal heare of warres and of the noyse of warre Luk But whan ye heare of warres and insurreccions be not ye afraied For suche must come to passe but y â— ende is not yet thereof so sone TheÌ„ said he vnto theÌ„ One nacion shal rise agaiÌ„st another one realme against another And there shal be great earthquake here there pestileÌ„ce and dearth and fearfull thinges and great tokens shal there be froÌ„ heauen Math All these are the begynnynge of sorowes Marke But take ye hede to your selues Luke But before al these they shall laye handes vpon you and persecute you Mat they shall put you to trouble and shal kyl you Mar they shal deliuer you vp to the councels and synagoges and ye shal be beaten and brought before Princes kynges for my sake Luk But this shal happeÌ„ vnto you for a witnesse Mat. Then shal many be offended shal betray hate one another And many false prophetes shall arise shall deceaue many because iniquite shal haue the vpper haÌ„d y e loue of many shal waxe cold abate But who so endureth vnto y e ende the same shal be saued And this gospell of the kyngedome shal be preached in all the worlde for a witnesse to all people and then shall the ende come Marke Now whaÌ„ they shal lede you deliuer you vp Luke Be at a point therfore in your heartes that ye take no thought how ye shal answere Marke For it is not yr y â— speake but the holy gost Luke For I Marâ— in y e same houre Luke wil geue you mouth wysedoÌ„ against the which al your aduersaries shal not be able to resist Mar One brother shal delyuer another to death and y â— father the sonne y e childreÌ„ shal ryse agaiÌ„st theyr fathers and mothers and shall helpe them to deathe Luke ye shal be delyuered vp euen of your elders brethreÌ„ kynsfolkes and frendes and ye shal be hated of euerye manne for my names sake and yet shal not one heere of your heade peryshe holde faste youre soules with paryence ¶ Of the commynge and persecucion of Antechrist Math. xxiiii Marke xiii Luke xxi Capitu. C. xxxiiii WHen ye therefore shall se the abhominacion desolation where of it is spoken by Daniel the prophete standinge in the holy place marke where it ought not Mat whoso readeth it let hym marke it well Luke that the desolation of IerusaleÌ„ is at hande math Then lette them which be in Iewry flye vnto the mouÌ„taynes and lette him whiche is in the house toppe not come doune to â—et any thinge oute of his house and let hym which is in the felde not turne backe to fetche his clothes Luke And let suche as be in the middest therof depart out and lette suche as be in the countreys not come therin for those are the daies of vengeaunce that euery thing which is wrytten maye be fulfylled But wo vnto them that are with chylde and to them that geue sucke in those dayes Math but praye ye that youre fiyghte be not in the wynter nor in the Sabboth Luke For there shal be greate trouble vpon earthe and wrathe ouer thys people and they shall fall thorow the edge of the sweard and he led captiue amonge all nations And Ierusalem shal be troden downe of the Heythen vntyll the tyme of the Heythen be fulfylled ¶ Of the signes of the consumation of the worlde Math. xxiiii mar xiii Luc. xviii Ca. C. xxxv ANd he said to his disciples y e tyme shal come whan ye shal desire to se one day of y e sonne of man and shall not se it Math Then shall there be greate trouble Marke for in those dayes there shal be suche trouble as was not from the begynnynge of the creatures whiche God created vnto this tyme nother shal be And yf the Lorde had not shortened those dayes there should no man be saued But for the electes sake whome he hath choseÌ„ he hath shortened those dayes then yf anye manne shall saye vnto you lo here is Christe or there beleue it not Luk goo not you nother folow Mat for there shal aryse false Chrystes and false prophetes and shall do great tokens and wonders Marke to deceaue euen the verye chosen yf it were possible but take ye hede beholde I haue tolde you all before Math Wherfore yf they shall say vnto you beholde he is in the wyldernesse go not ye fourth heholde he is in the chamber beleue it not Luke for as the lyghtenynge shyneth aboue from the heauen and lighteth ouer all that is vnder heauen Mat so shal the coÌ„myng of the sonne of man be in his day for wher soeuer a dead carcase is ther will the Aegles be gathered together Luke But fyrste muste he suffer manye thynges and be refused of thys generacion Of the laste signes of the consumation of the worlde Mat. xxiiii Luc. xxi Capi. C. xxxvi IMmediatlye after the trouble of the same tyme shall the sunne and the moone lose their lyghte and the starres shall fall from heauen Luke And there shal be tokens in the sunne and moone and starres the people shal be in perplexite through the confusion and roring of the sea and waters that men shall pyne awaye for feare and for loking after the thinges whyche shall come vpon earthe math And the powers of heauen shal moue ¶ Of the comminge of Christe the iudge diuerselye sygnified Math. xxiiii Luke xvii xxi Mar. xiii Cap. C. xxxvii ANd then shall appeare the sygne of the sonne of man in heaueÌ„ and then shall all the kinredes of the earthe mourne and they shall see the some of manne come in the cloudes of heauen with greate power and glorye And he shall sende his aungels wyth the greate voyce of a trumpe and they shall gather together his chosen from the foure windes from one ende of the heauen to the other mar from one ende of the earth to the other math Learne a similitude of the fygge tree whan his braunch is yet tender and his leaues sprong mar ye know that the sommer is nie Luke but when these thinges beginne to come to passe then loke vp and lyft vp your heades For youre redempcion draweth nye and he tolde them a similitude Behold the figge tree and all the trees whan they nowe shute forthe theyr buddes ye se by them and perceaue that sommer is now at hande mar So in lyke wise whan ye se all these thinges come to passe math be ye sure that it is nye euen at the dores Luke the kingdome of God Uerely I saye vnto you thys generation shall not passe tyll all be fulfilled heauen and earthe shal passe but my wordes shall not passe But take hede to youre selues that youre
the boke of the sayinges of Esay y e Prophete which sayeth * The voyce of a cryer in the wyldernesse prepare the waye of the Lorde make hys pathes straight euery valley shal be fylled and euery mouÌ„taine hil shal be brought lowe and what so is croked shal be made straighte and what rough is shal be made smoth and al fâ—esshe shal se the saluacion of God Math. This Iohn had his garmeÌ„t of camels heere and a letherne girdel aboute his loynes hys meate was locustes and wylde hony Then went out to him Marke the whole laÌ„de of Iewry Math. and they of Ierusalem and all the region rounde about Iordane were baptysed of hym in Iordane Marke ryuer and confessed theyr synnes Math. Now when he saw many of the Pharises and of the Saduces come to hys baptysme he sayed vnto them Luke and vnto the people that weÌ„t out to be baptysed of him Math Do penaÌ„ce for why the kingdom of heauen is at hande Ye generacion Luke of vipers who hathe certified you that ye shal escape the wrathe to come Take hede and brynge forthe due frutes of penaunce and beginne not to say we haue Abraham to oure father for I saye vnto you God is able of these stones to rayse vp chyldren vnto Abraham The axe is put vnto the tree alredy that euery tree which bringeth not forth good frute shal be heweÌ„ downe cast into y e fyre And the people axed him said what shal we do then He answered sayd vnto theÌ„ he that hath two coates let him part w t him y â— hath none he that hath meate let him do likewise The publicans came also to be baptysed sayd vnto him master what shall we do He sayd vnto them require no more then is appointed you TheÌ„ the souldiers axed him lykewise sayd What shal we do then And he sayde vnto theÌ„ do no maÌ„ violeÌ„ce nor wroÌ„g be coÌ„tent w t your wages But whaÌ„ the people were in a doute thought all in their heartes whether he were Christ Iohn answered sayde vnto theÌ„ all I baptyse you w t water to penaunce but after me there commeth one stronger then I whose shues Math. I am not worthye to beare Marke to stoupe downe Luke and to lowse y e lachet of hys shue He shal baptyse you with the holy ghost and with fyre whose fanne is in his haÌ„d and he shal pourge his floore shall gather y â— wheate into his barne shal burne the chaffe with vnquencheable fyre And many other thynges more exhorted he preached vnto y e people ¶ Of Iohns testimonies of Christ. Ioan. i. capi 15. IOhn did beare witnes of hym cried said It was this of whoÌ„ I spake After me shal he come y â— was before me for he was or euer I more noble and honorable and of hys fulnesse haue all we receaued grace for grace for the lawe was geuen by Moses grace trueth came by Iesus Christ. No man hath sene God at any tyme vvith a vision of perfect compreheÌ„tion The only â—e gotteÌ„ sonne which is in y e bosome of y e father he hathe declared y e same vnto vs. And this is y e recorde of Iohn whaÌ„ y e Iewes seÌ„t priestes leuits froÌ„ IerusaleÌ„ to axe him who art thou And he confessed denied not And coÌ„fessed said I am not Christe And they axed him what theÌ„ Arte thou Helias He said I am not Art y â— the Prophet And he answered no. Then said they vnto him What art y â— then y â— we may geue answer vnto theÌ„ y â— seÌ„t vs What saiest thou of thy selfe He said I am the voyce of a cryer in y e wyldernesse make straight y e way of the Lorde as the Prophet Esai sayde And they that were sent were of y e Pharises and they axed hym and sayde vnto hym why baptisest thou then yf thou be not Christ nor Elias nor a Prophete Iohn answered theÌ„ and sayd I baptyse with water but there is one come amonge you In the temple vvhen he vvas tvvelue yeres of age whoÌ„ ye know not it is he y â— coÌ„meth after me whyche was before me whose shue lachet I am not worthye to lowse Thys was done at Bethania beyonde Iordane where Iohn dyd baptyse ¶ The seconde Booke of Christes procedynge in the worlde contaynyng what Iesus did and sayde inclusyuely from hys Baptyme vnto Maundy Thursday It is deuyded in foure partes The firste doeth contayne the worckes that he dyd in hys thyrtie yere The seconde the worckes of hys one and thyrtye yere The thyrde the worckes of his two and thyrtie yere And the fourth the worckes of hys thre and thyrtye yere vnto the dedes he dyd on maundye Thursday ☞ Of Christes Baptime Mat. iii. Luke iii. Mark i. Cap. i. AT the same tyme Iesus came out of Nazareth of Galile to Iordane vnto Iohn to be Baptised of Iohn but he forbadde hym saying I haue nede to be baptised of thee and commest thou to me Iesus answered and sayde vnto hym let it be so nowe for thus it becommeth vs to fulfyll all ryghteousnesse TheÌ„ he suffred him Luke And it fortuned whan al the people receaued baptyme and whan Iesus was also baptised Marke in Iordane Luke and prayinge Marke as soone as he was come out of the water Math. To heauen was open ouer hym and he sawe the spirite of God desceÌ„diÌ„ge lyke a doue Luke in a bodely shape Math. and lyghte vpon hym And lo there came a voyce from heauen sayinge This is my beloned sonne in whome is my delyte ☞ Of the genealogie of Christ Lucke iii. Capi. ii ANd Iesus was aboute thyrtye yeres whan he beganne And he was taken for the sonne of Ioseph whyche was the sonne of Eli. Whiche was the sonne of Mathat Whiche was the sonne of Leui. Whiche was the sonne of Malchi Whiche was the sonne of Ianna Which was the sonne of Ioseph Which was the sonne of Mathathias Which was the sonne of Amos. Which was the sonne of Nahum Which was the sonne of Esly Which was the sonne of Nagge Which was the sonne of Maath Which was y e sonne of Mathathias Which was the sonne of Semei Which was the sonne of Ioseph Which was the sonne of Iuda Which was the sonne of Iohanna Which was the sonne of Resa Which was the sonne of Zorobabel Which was the sonne of Salathiel Which was the sonne of Neri Which was the sonne of Melchi Which was the sonne of Abdi Which was the sonne of Susan Which was the sonne of Elmadam Which was the sonne of Her Which was the sonne of Ieso Which was the sonne of Eliezer Which was the sonne of Ioram Which was the sonne of Mathat Which was the sonne of Leui. Which was the sonne of Simeon Which was the sonne of Iuda Which was the sonne of Ioseph Which was the sonne of Ionam Which was the sonne of
saye vnto you whosoeuer putteth awaye hys wyfe except it be for fornicacion marieth a nother he committeth adnoutery and who so maryeth her that is deuorced committeth aduouterye Mar to her warde Luke and he that marieth her whiche is deuorced from her husband breaketh wedlocke Mar And if a woman for sake her husbande and be maried to a nother she committeth aduouterye Mat. Then sayd his disciples vnto hym yf the matter be so betwene manne and wyfe then it is not good to marye But he sayde all men cannot comprehende that saying saue they to whome it is geuen For there be some gelded whiche are so borne from theyr mothers wombe there be some gelded whiche are gelded of men and there be some gelded whyche haue gelded them selues for the kyngdome of Heauens sake He that can comprehende it let hym comprehende it ¶ Of yonge chyldren whiche were broughte vnto the Lorde Mat xix Mark x. Luke xviii Capi. xcix THen were broughte vnto hym yonge chyldren that he myghte touche them laye hys handes vpon them and praye Luk but when the Disciples saw that they rebuked them Mar. and thretend those that brought them neuertheles when he saw it he was displeased Luk And Iesus called them vnto him and said Mat Suffer the chyldren and forbyd them not to come vnto me for vnto suche belongeth the kingdome of heauen Luk And he sayde verely I saye vnto you whosoeuer receaueth not the kyngdome of God as a chylde shall not enter therein Marke And takyng them vp in hys armes and layde hys handes vpon them and blessed them math and when he had laid his handes vpon them he departed thence ¶ Of the yonge man that asked what he shuld do to possesse eternall lyfe Math. xix Mar. x Luc. xviii Capi. C. IEsus departed froÌ„ thence Mar And wheÌ„ he was gone forth vpon the waye there came a ruler runnynge and kneled vnto him and asked hym and prayed hym sayinge math Good master what good shall I do that I maye haue euerlastinge lyfeâ— Iesus sayde vnto hym why callest thou me good there is none good but God onely Neuerthelesse yf thou wylt enter into life kepe the commauÌ„dementes Marke Knowest thou the commaundementesâ— Math He sayde vnto hym whicheâ— Iesus sayde Thou shalt not kyll Thou shalt not commit aduoutrye Thou shalte not steale Thou shalte beare no false witnesse Mar Thou shalte begyle no manne Mat Honour thy father and thy mother and thou shalte loue thy neyghboure as thyselfe Then sayd the yong man vnto hym all these haue I kepte fro my youthe vp What lacke I yet Mar And Iesus behelde hym and loued him Luk WhaÌ„ Iesus heard that he sayde vnto him yet lackest thou one thing Math Yf thou wylt be perfect go thy way and sâ—ll that thou hast and geue it to the poore thou shalte haue a treasure in heauen and come and folow me Whan the yong man hearde that word he went awaye sorye for he had great possessions Luke and was very ryche Whan Iesus sawe that he was sory he sayde to his disciples how hardlye shall the ryche come in to the kyngdome of God ¶ Howe harde it is for a ryche man to entre in to the kingdome of heauen Mat. xix Marke x. Luc. xviii Cap. Ci. UErely I saye vnto you it shal be harde for a ryche manne to enter in to the kingdom of heauen Mark The disciples were astonied at his wordes But Iesus answered agayne and sayde vnto them deare childreu howe harde is it for theÌ„ that truste in ryches to come in to the kyngdome of Godâ— Mat And I saye vnto you againe it is easier for a Camell to go thorow the eye of a Nedle then for a ryche man to entre into heauen Whan his disciples hearde that they were exceadingly amased Mark certayne that hearde that were more astonyed and sayd among them selues Luk Who can then be saued Marke And Iesus behelde them and sayd vnto them Mat. with men it is impossible but with God all thinges are possible Luke Loke what is vnpossible with man is possible with God ¶ Of the rewarde of those which leue all and folow Christ. Mat. xix Mar. x. Luc. xviii cap. 102. THen aunswered Peter and beganne to saye vnto hym Beholde we haue forsaken all and folowed the what shall we haue therfore Iesus answered and sayd vnto them verely I saye vnto you That when the sonne of man shall syt in the seate of his maiestie ye which haue folowed me in the newe byrthe shall syâ— also vpon twelue seates and iudge the twelue tribes of Israell And whosoeuer forsaketh house or brethren or systers or father or mother or wyfe or children or landes Mar with persecucion for my sake and the Gospelles Math and for my names sake Luke the kyngdome of God mat y â— same shal receaue an huÌ„dred fold Luk now in this tyme and muche more in the worlde to come Marke and inheret euerlastynge lyfe but many that be the fyrste shal be the laste and the last shal be the fyrste ☞ Of the laberous quotidian peny whyche were sent into the vyneyarde Math. xx Capitu. 103. THe kyngedom of heauen is like vnto an householder whyche wente oute earlye in the mornynge to hyre labourers into his vyneyarde And whaÌ„ he had agreed wyth the labourers for a penye a daye he sent them into hys vyneyarde And aboute the thirde houre he wente out and sawe other standynge ydle in the market place and saide vnto them Go ye also into my vineyarde and what so euer is ryghte I wyll geue it you and they wente theyrâ— waye Agayne he wente oute about the syxte houre and dyd lykewyse And aboute the eleuenth houre he went oute and founde other standynge ydle and sayde vnto them why stande ye here alâ— the daye yâ—le They sayde vnto him because no man hath hired vs he sayde vnto them Go ye also into y â— vyneyarde looke what is ryghte ye shall haue it Nowe whan the euen was come the Lorde of the vyneyarde sayde vnto hys stewarde Call the labourers and geue theÌ„ theyr hyre begynnynge from the laste vnto the fyrste Then they that were hyred aboute the eleuenth houre came and receaued euery man a peny but whan the fyrste came they supposed that they should receaue more and they also receaued euery man a penye And whan they had receaued it they murmured agaynste the householder and sayde These laste haue wroughte but one houre and thou hast made them equal vnto vs whiche haue borne the burthen and heate of the daye He answered saide vnto one of them frende I do thee no wrong dyddest not y â— agree w t me for a penyeâ— Take that thyne is and go thy wayeâ— I wyll geue vnto this last also like as to thee Or haue I not power to do as me lusteth w t myne owne Is thy eye euell because I am good So y â— last shal be first
Iesus also and hys disciples were called vnto the mariage And when the wyne fayled the mother of Iesus sayde vnto him They haue no wyne Iesus sayde vnto her womā what haue I to do with thee myne houre is not yet come his mother sayde vnto the ministers whatsoeuer he sayth vnto you do it There were set there syxe water pottes of stone after the maner of y e purifiyng of the Iewes euery one contayning two or thre measures Iesus sayd vnto thē Fyl the water pottes w t water and they filled them vp to y e brymme And he sayde vnto theym Drawe out nowe and brynge vnto the maister of the feast And they bare it When the maister of the feast had tasted the wyne which had bene water and knewe not whence it came but the ministers that drew the water knewe it the maister of the feast called the Brydegrome and sayde vnto him Euerye man at the fyrste geueth y e good wyne and when they are droncken then y ◠which is worse but thou kepest backe the good wine vntyll nowe Thys is the fyrst token that Iesus dyd at Cana in Galile and shewed his glorye and hys disciples beleued on hym ☞ Of hys fyrste commynge to Easter and of the dryuynge out of those that dyd sell in the temple Iohn ii Ca. vii AFterwarde he wente downe to Capernaum He hys mother her brethren and hys disciples and taryed not longe there And the Iewes easter was at hande and Iesus wēt vp to Ierusalem and founde syttinge in the temple those that solde oxen shepe doues changers of money And he made a scorge of small cordes and droue them all oute of the temple with the shepe and oxen and poured out the chaungers money and ouerthrew y e tables and sayde vnto them that solde doues Haue these thinges hence and make not my fathers house an house of marchandise his dysryples remembred it that was wrytten * The zele of thine house hath euen eaten me Then answered the Iewes and sayde vnto hym what token shewest thou vnto vs that thou maiest do these thinges Iesus aunswered sayde vnto them Breake downe this temple in thre dayes wyll I set it vp agayne Then sayde the Iewes Syxe and fortye yere was this temple a buyldynge by Zorobabel for Salomon made it perfect in vij yeres wylt thou set it vp in thre dayes But he spake of the temple of his body Nowe whan he was rysen agayne from the deade hys disciples remembred that he thus sayde and they beleued the scripture and the wordes whiche Iesus spake Whan he was at Ierusalem at Easter in the feast many beleued on his name whan they sawe y e tokens that he dyd But Iesus cōmytted not him selfe vnto them for he knew them al and neded not that any man shoulde testifie of man for he knew wel what was in man Of Nicodemus Ioan. 3 cap. 8. THere was a man of the Pharises named Nicodemus a ruler amonge the Iewes The same came vnto Iesus by nyghte and sayde vnto hym Master we knowe that thou arte come a teacher from God for no mā can do these tokens that thou doste excepte God be with him Iesus aunswered and sayde vnto him verely verely I say vnto thee excepte a man be borne a new he cannot se the kingedome of God Nicodemus sayde vnto hym Now can a man be borne whan he is olde can he enter into hys mothers wombe and be borne agayne Iesus answered verely verely I say vnto the excepte a man be borne of the water and of y ◠spirit he cannot come into the kyngdō of God That which is borne of flesh is flesh and y ◠whiche is borne of the spirite is spirite Maruayle not that I saye vnto thee ye must be borne of new The winde bloweth where he wyll and thou hearest his sounde but thou canst not tel whence it commeth and whether he goeth so is eueryone that is borne of the spirite Nicodemus aunswered and sayde vnto hym how may these be Iesus aunswered and sayde vnto hym Art thou a master in Israel and knowest not these verely verely I saye vnto thee we speake that we know and testifye that we haue sene and ye receaue not oure wytnesse yf y◠beleue not when I tell you earthly thynges howe shoulde you beleue whan I speake vnto you of heauenly thynges And no manne ascendeth vp into heauen but he that is come downe from heauen namelye the sonne of manne whyche is in heauen * And lyke as Moses lyfte vp the serpent in the wyldernesse euen so must the sonne of mā be lyfte vp that who soeuer beleueth in hym shoulde not peryshe but haue euerlastynge lyfe For God so loued the world that he gaue hys onely sonne that who so euer beleueth in hym shoulde not peryshe but haue euerlastynge lyfe For God sent not hys sonne in to the worlde to condempne the worlde but that the worlde myghte be saued by hym he that beleueth on him shal not be condēned but he that beleueth not is condemned already because he beleueth not on the name of the onely sonne of God But this is the condemnacion that the lyght is come into the worlde and men loued y e darknesse more then the lyghte for theyr workes were euel Who soeuer dothe euel hateth the lyghte and commeth not to the lyght that his dedes shulde not be reproued but he that dothe the truthe commeth to the lyghte that hys woorkes maye be knowen for they are done in God ¶ Of the complaynte that Iesus did baptise Ioan. 3. cap. 9. AFterwarde came goynge from Ierusalem to other places of Ievvry nie vnto Iordane Iesus his disciples into the lande of Iewrye and had his beynge there with them and baptysed Iohn baptysed also in euen besyde Salem for there was much water there And they came thyther and were baptysed for Iohn was not yet put in prison Then arose there a question among the disciples of Iohn with the Iewes about y e puryfyinge and they came vnto Iohn and sayd vnto him Master he that was with the beyonde Iordane of whome thou barest wytnesse behold he baptiseth and euery man commeth vnto him Iohn answered and sayde A man can receaue nothynge excepte it he geuen him from heauen ye your selues are my wytnesses how that I sayd I am not Christ but am sent before him He that hath the bryde is the bridegrome but the frende of the brydegrome standeth and herkeneth vnto hym and reioyseth greatly ouer the voice of the bridegrome this same ioye of myne is nowe fulfylled He must increace but I must decreace He that commeth from on hyghe is aboue all He that is of the earthe is earthly and speaketh of the earth He that commeth from heauen is aboue al and testified what he had sene and herde and no man receaueth his witnesse But he that receaueth it hath set to hys seale that God is true For he whome God hathe sente
Luke and came into Simons house Mar and Andrewe with Iames Iohn Luk And Simons mother in law was takeÌ„ w t a great feuer and they prayed him for her he staÌ„ding ouer her coÌ„maunded the feuer Mar toke her by y â— haÌ„d the feuer lefte her and she arose and ministred vnto them Marke And euen when the Sâ—nne was gone downe Math. they brought hym many that were possessed with Deuels Luke And he layed his handes vpon euery one of theÌ„ mat and caste out y â— spirites with a worde and healed all that were sycke that the thyng myght be fulfylled whych was spoken by Esai the prophet saying * He toke on him our infirmities bare our sycknesses Luke The deuels also departed out of many cryeng and saying thou arte Christ the sonne of God And he rebukynge them suffred not them to speake for they knâ—we that he was Christ. Marke And in the mornyng before daye he arose and went out in to a deserte place and prayed there Luke and the people sought hym Marke Peter also they that were wyth hym folowed after hym And when they had fouÌ„de hym they sayd vnto hym Euery man seketh thee And he sayd vnto them Let vs go in to the nexte townes y â— I may preache there also for therto am I come Luk And the people came to Christe and kept hym that he shoulde not departe from them vnto whome he sayde I muste peache the Gospel of the kingdome of God to other cities also for therfore am I sent And he preached in the sinagoges of Galile ☞ Of the callyng of Mathew Luc. v. Mat. ix Mar. ii ca. xvii ANd afterwarde he went oute from the sinagogo Math And as Iesus passed â—orth fro theÌ„ce Mar he went forth agayne vnto the sea of Galile and al the people came to him and he taught theym And as Iesus passed by he saw Luke a publicane Mar Leui y â— sonne of Alpheus Mat named Mathewe syt reâ—eauyng y â— custome sayd vnto him folow me Luk he lette al rose vp and folowed hym ☞ Of the election of y â— xii disciples vnto the apostleship done in mouÌ„te Thabor and of y â— fyrst part of Christes sermone made there contaynynge eyght Beatitudes certen maledictioÌ„s Mat. v. Mar. iii. Luc. vi ca. 18. ANd it fortuned in the same time after that Christ had called moe disciples that he went outâ— into a mountayne to praye and continued all nyght in prayer to God And when it was day he called his disciples mar whome he woulde and they came to him And he ordened the twelue that they shulde be with him and that he myghte sende theym to preache and he gaue theym power to heale sickenesses and to cast out Deuels Luke whome he called also Apostles Simon whome he named Peter Marke and Iames the sonne of Zehede and Iohn the brother of Iames and gaue theym the name of Bonarges that is to saye the Chyldren of Thonder Philippe and Bartholomewe Mathewe and Thomas Iames the sonne of Alphe us Simon of Cana Luke whiche was called Zelotes Iudas y e sonne of Iames mar Teddeus and Iudas Iscarioth Lu which was a traitour mar betrayed hi. mat and wheÌ„ he was set his disciples caÌ„ to hi he opened his mouthe taught theÌ„ saying Blessed are the poore in spirite for theirs is y â— kyngdoÌ„ of heauen Blessed are the meke for they shal inherit the earth Blessed are they y â— mourne for they shal be comforted and blessed be they that hunger and thyrste for righteousnes for they shal be fyiled Blessed are the mercyfull for they shall obtayne mercy Blessed are the pure in heart for they shalse God Blessed are the peace makers for they shal be called the chyldren of God Blessed are they which suffer persecution for righteousnes sake for theirs is the kyngedome of heauen Blessed are ye when men reuyle you and persecute you and falsely say al maner of euel sayinges againste you for my sake Reioyce and be glade for greate is your rewarde in heuen for so persecuted they the Prophetes which wer before youre dayes Luke their fathers And comming downe w t them from the mounte he srode vpon a playne in the felde and the company of his disciples and a great multitude of people froÌ„ al Iewry and IerusaleÌ„ from Tyre and Sidon by the sea coast which were come to heare him and to be healed of their diseases and they that were vexed with foule spirites were healed And al the people sought to touche him for there went vertue froÌ„ him healedtheÌ„ al. And he life vp his eyes vpon hys discyples said Blessed are y â— poore for youres is the kyngedom of God Blessed are ye y â— hunger here for ye shal be satisfyed Blessed are ye that wepe here for ye shal laugh Blessed are ye wheÌ„ meÌ„ hate you and put you out of their coÌ„panies and reuyle you caste out your name as an euyl thynge for the sonne of mans sake reioyse ye then and be glade for behold your reward is great in heauen But wo vnto you riche for ye haue your consolacion al ready Wo vnto you that are full for ye shal hunger Wo vnto you y â— laugh here for ye shal wepe and waile Wo vnto you whan euery man prayseth you euen so dyd their fathers vnto the false Prophetes also What prelates ought to do in worde and dede and that Christ came not to breake but to fulfyl the lawe Math. v. Capi. xix YE are the salt of y â— erth butand yf y â— salt haue loste hys saltnes what can be salted there w t It is theÌ„ce forth good for nothiÌ„g but to be cast out to be trodeÌ„ vnderfoote of men Ye are the lyght of the world A citye that is set on an hyil cannot be hyd neither do men light a candel and put it vnder a bushel but on a candelsticke and it lyghteth all that are in y â— house But let your light so shyne before menne that they may se your good woorkes and gloryfye your father whiche is in heauen Thincke not that I am come to destroye the law or y â— Prophetes no I am not come to destroy theÌ„ but to fulfyl theÌ„ For truly I saye vnto you tyl heauen earth perysh one â—oâ—e or one tytle of y â— law shall not escape tyl al be fulfylled Whosoeuer breaketh one of the least commaundementes and teacheth men so he shal be called the leest in the kyngedom of heauen But whosoeuer obserueth teacheth the same shal be called greate in the kyngedome of heauen For I say vnto you excepte youre ryghteousnesse exceade the ryghteousnesse of the Scrybes and Pharises ye can not enter into the kyngedome of heauen Ye haue hearde howe it was sayde to them of the olde tyme. * Thou shalt not kyll for whosoeuer kylleth shal be in daunger of iudgement But I say
vnto you whoso euer is angry with his brother is in daunger of the iudgemente Whosoeuer sayeth vnto his brother Racha is in dauÌ„ger of the counsel But whosoeuer sayeth thou foole is in daunger of hel fyre Therfore when thou offrest thy gift at the altare and there remembrest that thy brother hathe ought against the leaue there thyne offeringe before the altare and go thy waye fyrste and reconcyle thy selfe to thy brother and then come and offer thy gyft Agre with thine aduersarye quickly whyle thou arte in the waye with hym lest the aduersary delyuer the to thee iudge and the iudge delyuer thee to the mynister then thou be cast into pryson I say vnto the verely thou shalt not come oute thence tyll thou haue payde the vtmost farthyng * Ye haue hearde howe it was sayde to them of the olde tyme. Thou shalt not commyt aduoutry But I say vnto you that whosoeuer loketh on a wyfe lustynge after her hathe commytted aduoutery with her alredy in hys hart Wherfore yf thy right eye offende thee plucke hym out and cast hym from thee better it is for thee that one of thy members perish then that thy whole body shoulde be cast into hell And yf thy ryght hande offende thee cut hym of and caste him from thee better it is that one of thy members peryshe then that all thy body shoulde be caste into hell * It is sayde whoso euer putteth away hys wyfe let hym geue her a testimonial of the deuorcement But I saye vnto you whosoeuer putteth awaye hys wyfe except it be for fornicacion causeth her to breake matrimonye and whosoeuer maryeth her that is deuorced breaketh wedlocke Agayne ye haue hearde howe it was sayde to them of olde tyme* Thou shalt not forsweare thy selfe But shalte perfourme thyne othe to God But I saye vnto you Sweare not at all nether by heauen for it is goddes seate nor yet by the earth for it is his foote stoole nether by Ierusalem for it is the cytie of the great kynge Nether shalt thou swere by thy head because thou canst not make one heere white or blacke Let your communicatioÌ„ be yea yea nay nay for whatsoeuer is more then that comineth of euell ¶ Of hauing pacience of shewiÌ„g liberalite to our neighboures Math. v. Luck vi cap. xx YE* haue hearde how it is said An eye for an eye and a toothe for a toothe But I saye vnto you that ye resyste not euel But whosoeuer geueth the a blowe on the right cheke turne to hym the other also And yf any man wyll sue thee at the lawe and take awaye thy coate let him haue thy cloke also And who so compelleth thee to go a myle go with him twayne Geue to hym that axeth and from him that borow turne not away Luke Whosoeuer axeth of thee geue hym and who so taketh away that is thyne axe it not agayne And as ye woulde that men shoulde do vnto you euen so do ye vnto them * Ye haue herde howe it is sayde thou shalte loue thyne neyghboure and hate thyne enemy But I saye vnto you loue youre enemyes Blesse them that curse you Do good to them that hate you Pray for them whiche do you wronge and persecute you that ye maye be the chyldren of youre father which is in heauen For he maketh hys sunne to aryse on the euell and on the good and sendeth hys rayne on the iuste and vniuste for yf ye loue them whiche loue you what rewarde shall ye haue Do not the publicans euen so And yf ye salute and be frendly to youre brethren onely what synguler thynge do ye Do not the publicaÌ„s lykewise Luke And yf ye do good for youre good doers what thanke haue ye therefore for synners also do the same And yf ye lende vnto them of whome ye hope to receaue what thanke haue ye therefore For synners also lende vnto synners that they maye receaue asmuche againe But lende ye lokynge for nothynge thereof agayne so shal youre reward be great and ye shal be the chyldren of the hyest for he is kynde eueÌ„ to the vnthaÌ„kfull and to the euell Math. Be ye therfore perfect euen as your father in heauen is perfecte ¶ Humayne prayse is not to be looked for in doynge of good workes Mat. vi Capi. xxi TAke hede that ye geue not youre aimes in the syghte of men to the intent y â— ye woulde be sene of them or els ye get no rewarde of your father whyche is in heaueÌ„ Whensoeuer therfore thou geuest thyne almes thou shalt not cause a trompet to be blowen before thee as the ypocrytes do in Sinagâ—ges and in the stretes for to be praysed of men verely I saye vnto you they haue their rewarde But whan thou doste almes let not thy left haÌ„d know what thy ryght haÌ„de doth that thyne almes may be secrete and thy father whiche seeth in secrete shal rewarde thee openlye And whan thou prayest thou shalte not be as the ypocrites are For they loue to stand and pray in the synagoges and in the corners of the stretes to be sene of men Uerelye I saye vnto you they haue their rewarde For vvhy they entend not to be heard but to be sene But when thou prayest entre into thy chamber and shut thy doore to thee and pray to thy father which is in secrete and thy father whiche seeth in secrete shall rewarde thee openlye To doe a thynge in the darke is onlye to vvyll to be sene of God ☞ Of the maner of prayinge and forgeuynge Math. vi Luke xi Cap. xxii ANd when ye praye bable not muche as the heathen doe for they thyncke that they shall be hearde for their much bablinge sake Be not ye lyke theym therfore for youre father knoweth wherof ye haue nede before ye aske of hym After thys maner therefore shall ye praye Our father whiche art in heauen halowed be thy name Thy king dome come Thy wyll be done in earth as it is in heaueÌ„ Geue vs thys daye our dayly bread Luk our daylye bread Math And forgeue vs our trespasses as we forgeue theym that trepasse agaynst vs. And lede vs not into temptacion but delyuer vs from euell Amen For yf ye forgeue other men their trespasses youre heauenly father shall also forgeue you youre synnes But yf ye wyll not forgeue meÌ„ their trespasses no more shal your father forgeue you your trespasses ☞ Of the maner of fastynge and that we shoulde not treasure vp in earth but in heauen Mathewe vi Luke xii Cap. xxiii MOreouer when ye fast be not sad as the ypocrites are for they disfigure their faces y â— they might be sene of men to faste Uerelye I saye vnto you they haue their reward But y â— when thou fastest anoynte thine heade washe thy face that it appeare not vnto meÌ„ that thou fastest but vnto thy father which is in secrete thy father which seeth in secrete
is lyke vnto a man whyche buyldeth a house and dygged depe and layde the foundacion vpon a rocke Math. And whan abundance of rayne descended and the wyndes blew and bet vpon the same house it fel not because it was groūded Luke vpon a stedfaste rocke Mat. And whosoeuer heareth these my sayinges and doth them not shal be lykened vnto a folyshe man which builte hys house vpon the sande Luk without foundacion Math. Nowe whan aboundaunce of rayne descended and the wyndes blewe Luke and the stremes bet vpon that house and it fel immediatly and great was the fall of that house Mat. And it came to passe that when Iesus had ended those sayinges the people were astonied at his doctrine for he taught them as one hauynge power and not as the Scribes ☞ Of the leper which was healed Mat. viii Marke i. Luc. v Capi. xxvi WHan Iesus was come downe from the moūtayne much people folowed hym Luk. it fortuned as he was in a citye that is nye vnto a cytye for Capernaum vvhiche is from mount Thabor iii. myle Math And lo a leper Luke a man full of leprosye whan he sawe Iesus Mat worshypped him Mar and kneled Luke and fell vpon hys face and besoughte hym sayinge Lorde yf thou wylte thou canste make me clene Marke and it pytied Iesus Luk and he touched him and said Mat. I wyl be y ◠cleane and immediatly hys leprosye was clensed Marke And he straytly forbad him and forthwith sent hym away said vnto him Mathevv Se thou tell no man but go* and shew thy selfe to the priest and offer the gift that Moses commaūded in witnesse to them Marke But whan he was departed he beganne to speake muche of it and made the dede knowē Luk. But the fame of him wēt out farther abroad And there came muche people together to heare him and to be healed by him from their sickenesses marke in somuche that he coulde no more go in to the cytye openly but was without in desert places Luke And he departed in to the wyldernesses and gaue hym selfe to prayer Marke and they came vnto him from all quarters Of the Centurions seruaunte Mat. viii Luc. vii Cap. xxvii WHan he had ended his talking vnto the people he wente into Carpernaum And a capitaynes seruaunt laye deade sicke whome he loued Whan he heard of Iesus he sent the elders of y e Iewes vnto him and praied him that he woulde come and make his seruaunte whole But whā they cāe to Iesus they be sought him instantly and said he is worthye that thou shuldest shew this for hym for he loueth oure people hath builded vs a Synagoge and Iesus went with them Now whan they were not farre from the house the Centurion sent frēdes vnto hym Math. There came vnto him a captaine besought hym saying Sir my seruaunt lyeth sycke at home of the palsye is greuously payned Iesus sayd vnto him I wyl come and heale him The captaine answered and said Luke Lord trouble not thy selfe I am not worthy that thou shuldestenter vnder my roofe and therfore I thought not my self worthy to come to the. Mat But speake the word onely my seruaunt shal be healed For I my selfe also am a man subiecte to the authorite of another and haue souldiers vnder me Yet whan I say to one go he goeth and to another come he commeth and to my seruaunt do this he dothe it When Iesus hearde that he maruayled Luk. and turned hym about and sayde vnto the people verelye I saye vnto you Math. I haue not founde so great sayth no not in Israel but I saye vnto you many shall come from the easte and weste and shal rest wyth Abraham Isaar and Iacob in the kyngedome of heauen and the chyldren of the kyngedome shal be cast oute into vtter darckenes there shal be wepinge and gnashinge of teth And Iesus said vnto the capitaine go thy waye and as thou beleuest so be it vnto thee Luke And when they that were sent came home agayne they founde the seruaunte that was sycke whole ¶ Of the wyddowes sonne reuiued Luc. vii Cap. xxviii ANd it fortuned afterwarde that he went into a cytye called Naim and manye of his dyscyples went wyth hym and much people Whan he came nye vnto the gate of the citye beholde there was caryed out one deade which was the only sonne of hys mother and she was a wydowe and muche people of the cytie went with her And whan the Lorde sawe her he had compassion on her and sayde vnto her wepe not And he came nye and touched the coffyn and they that bare him stode stil. And he sayde yonge man I saye vnto thee aryse And the dead sat vp and beganne to speake and he delyuered him vnto his mother And there came a feare on them all and they praysed God and sayde a greate Prophe◠is rysen vp amonges vs and God hath vysyted hys people ¶ Of a craftye Scribe and of two that woulde folowe Christe Math. viii Luc. ix Capi. xxix WHan Iesus sawe muche people aboute him he commaunded hys dysciples to go ouer the water of Galile Luke And it fortuned as they wēt by the way Math there came a Scrybe and sayde vnto hym master I wyll folowe the whyther soeuer thou goest And Iesus said vnto him The fores haue holes and the birdes of the ayer haue nestes but the sonne of man hathe not where on to reste hys heade Another that was one of hys dysciples sayde vnto hym Sir geue me leaue fyrst to goe and burye my father But Iesus sayde vnto hym folowe thou me and let the deade burye theyr dead Luke But go thou thy way preache the kyngedome of God And another sayde Syr I wyll folowe thee but geue me leaue fyrst to go bydde them fare well whiche are at home in my house Iesus sayde vnto him Who so putteth hys hande to the plowe and looketh backe is not meete for the kyngedome of God Of the quietinge of the sea at Christes cōmaundemēt Math. viii Mar. iiii Luc. viii cap. 30. ANd the same daye at euen he sayd vnto them Let vs passe ouer To the contrarye syde beyonde the sea And they let the people go and toke him as he was in the shyp and there were moe shyppes with him Math And he entred into a shyppe and his disciples folowed hym Luke and he sayde vnto theym Let vs passe ouer to the other syde of the lake and as they sayled he slept Math And beholde there arose a great tempest in the sea in so muche that the shyppe was couered wyth waues Luke and the waues fell vppon theym and they stode in great ieoperdye Math and he was a slepe Mar. behynde in the shyp vpon a pilowe Mathe And his disciples came vnto him and awoke him saying Lord saue vs we perish Then he arose and rebuked y ◠wyndes and y e sea there folowed a great
that were sycke anoynced they with oyle and healed them mat and he departed thence to teache and to preach in their ctyes In the vvhyche the Apostles had remayned preachynge peace ☞ Of Iohns interrogation Arte thou he that shall come Mathe. xi Luke vii Cap. 38. ANd the disciples of Iohn shewed him of al these thinges mat WheÌ„ Iohn being in prisoÌ„ herd of the workes of Christ he sent two of his disciples to Iesus sayde vnto hym Arte thou he that shall come or shall we loke for another Luke When the men came to hym they sayde Iohn the Baptist hath sent vs unto thee sayinge Arte thou he that shall come or shall we looke for another And at the same houre healed he many froÌ„ syckenesses and plagues and from euyl spirites and to manye that were blynde gaue he syght Math And Iesus aunswered and sayde vnto them Go your wayes tel Iohn agayne what ye see and heare The blynde see the lame goe the lepers are clensed and the deafe heare the dead ryse agayne and the Gospel is preached to the poore and blessed is he that is not offended in me When they went their waye Iesus began to speake vnto the people concernyng Iohn what are ye gone out to see in the wyldernesse Woulde ye see a rede shaken wyth the wynde Or what are ye gone oute to see Woulde ye see a man clothed in softe raiment Behold they that weer soft clothing Luk are in precious aray and lyue delycatelye Mathe are in kynges houses But what are ye gone out to see A Prophete Yea I say vnto you and moore then a Prophet For this is he of whoÌ„ it is written * Beholde I send my messanger before thy face whiche shall prepare thy way before thee verely I say vnto you Amonge the children of women arose there not a greater then Iohn the Baptist. Notwithstanding he that is left in the kyngdom of heauen is greater For the leaste of the blessed is perfecter then anâ—e iuste that is yet alyue From the tyme of Iohn Baptist hytherto the kyngdome of God suffreth violence and the violent plucke it vnto theym by the violence of penaunce For all the prophetes and the lawe prophecied vnto Iohn Also yf ye wyll receaue it this is Helias whyche shoulde come Whoso hath eares to heare let hym heare Luke And all the people that heard hym and the publicans iustified God and were baptised wyth the baptyme of Iohn But the Pharises and Scribes despysed the counsayle of God agaynste theym selues and were not Baptysed of hym But the Lorde sayde Where vnto shall I lyken the menne of thys Generation And whome are they lyke They are lyke vnto chyldren whyche sytte in the Market and crye one to another and saye We haue pyped vnto you and ye haue not daunced we haue mourned vnto you and ye haue not wept For Iohn the Baptist came and did eate no bread and drancke no wyne and ye saye that he hath the deuyll The sonne of man is come and eateth and dryncketh and ye say mat Lo what a glotton a wyne bybber thys man is and the frende and companion of publicans synners Luke And wysdome is iustified of her children Disciples ☞ Of the maledictions of the cities vnto the whiche Christe had preached Math. xi Mar. iii. Luke x. Cap. xxxix THen began he to vpbrayed the cities in the which most of his miracles were done because they amended and repented not Wo vnto thee Corozaim Wo vnto thee Bethsaida For yf the Myracles whych haue bene shewed amonge you had bene done in Tyre and Sodome they longe ago sytting in sacke clothe and ashes Luke had done penaunce Neuerthelesse I saye vnto you it shal be easyer for Tyre and Sodome in the day of iudgemeÌ„t then for you And thou Capernaum which art lyft vp vnto heauen shalte be brought downe vnto hel for yf the miracles whiche haue bene done in thee had bene shewed in Sodome they had remayned vnto this daye Neuerthelesse I saye vnto you it shal be easyer for the laÌ„de of Sodome in the daye of iudgement theÌ„ for thee Marke And they came into y e house then assembled the people together agayne in so muche that he had no leasure to eate And whan they that were aboute hym hearde of it they went out to holde hym for they sayde he was become furious And y â— Scrybes that were come downe froÌ„ Ierusalem sayde he hath Belzebub ☞ Of the Apostles returnynge to Christ. Mar. vi Luke ix capi 40. ANd the Apostles came agayne Mark. and came together vnto Iesus and tolde hym al what they had done and taughte And he sayde vnto them Let vs go oute of the waye into the wyldernesse rest a lytle Luk. And he toke them to him and went asyde into a solitarye place by the cytye called Bethsaida Mark For there were many commers and goers and they had not tyme ynough to eate ☞ Of the sendynge foorth of the seuentye and two dyscyples Luke x. Capitulo xli AFter this the Lord apointed out other seuentye and two and sent them two and two before hym in to euery citye and place whether he hym selfe woulde come and sayde vnto them The harueste is great but the labourers are few pray therfore the Lorde of the harueste to sende for the labourers into hys haruest Go your waye beholde I sende you forthe as the lambes amonge the wolues beare neyther waller nor scrype nor shues and salute no man by the waye Into what soeuer house ye entre fyrste saye peace be in thys house And yf the chylde of peace be there youre peace shall reste vpon hym Yf no then shall youre peace turne to you agayne But tarye ye styll in the same house eatynge and brynckynge suche as they haue for the labourer is worthye of hys rewarde Go not from house to house and into whatsoeuer cytye ye enter and they receaue you eate suche thynges as are set before you And heale the sycke that are there and saye vnto them The kyngedome of GOD is come nye vnto you but in to whatsoeuer cytye ye come and they receaue you not go youre waye oute into the stretes of the same and saye euen the verye duste whyche cleueth vpon vs of youre cytye wype we of vpon you But of this ye shal be sure that the kyngedome of GOD was come nye vnto you I say vnto you it shal be easyer for Sodome in that daye then for that cytye ¶ Of the commynge againe of the seuentye and two disciples Mathew xi Luc. x. Capitulo xlii THe seuentye and two came againe with ioye and said Lord the deuels also are subdued vnto vs in thy name But he said vnto them I sawe Sathan fal down from heauen as a lyghtenynge Behold I haue geueÌ„ you power to treade vpon serpentes and scorpions and ouer all power of the enemye and nothynge shal hurt you Neuerthelesse
reioyce not ye in this that the spirites are subdued vnto you but reioyce that youre names are wrytte in heauen At the same houre reioyced Iesus in the holy spirite Mat and answerynge Luke sayde I prayse thee O father Lorde of heauen and earthe Mathevv that thou haste hyd these thynges from the wyse and prudent and opened them vnto babes euen so father Luk. for so it pleased thee All thinges are geuen ouer vnto me of my father and no man knoweth who the sonne is but onely the father nother who the father is saue onely the sonne and he to whome the sonne wil open it And he turned him to his disciples and sayde Blessed are y e eyes whiche se that ye se. For I saye vnto you manye Prophetes and kynges woulde haue sene the thynges that ye se and haue not sene thē and to haue hearde the thinges that ye heare and haue not hearde them Math Come vnto me all ye that laboure and are laden and I wyll ease you Take my yoke vpon you and learne of me for I am meke and lowlye of heart and ye shall fynde reste vnto your soules for my yoke is easye and my burthen is lyghte ¶ Of the Samaritane that tooke cure of the wounded Luke x. Capitulo xxxiiii ANd beholde there stode vp a Scrybe and tempted hym and sayde Master what muste I do to inheret euerlastynge lyfe he sayde vnto hym what is wrytten in the lawe Howe readest thou He aunswered and sayde Thou shalte loue thy Lorde God wyth all thy hearte wyth all thy soule wyth all thy strengthe and wyth all thy mynde and thy neyghboure as thy selfe He sayde vnto hym Thou hast aunswered ryghte thys do and thou shalte lyue But he woulde haue iustyfyed hym selfe and sayde vnto Iesus who is then my neyghboure Iesus lokynge vpwarde sayde A certayne man wente downe from Ierusalem vnto Iericho and fell amonge murtherers whyche stryped hym oute of hys clothes and wounded hym and wente theyr waye and lefte hym halfe deade And by chaunce there came downe a priest the same waye and whan he saws hym he passed by And lykewyse a Leuyte whan he came nye vnto the same place and sawe hym he passed by But a Samaritane was goynge hys iourney and came that waye and whan he saw hym he had compassion vpon hym wente vnto hym bounde vp hys woundes and poured oyle and wyne therein and lyfte hym vp vpon hys beaste and broughte hym in to the ynne and made prouysyon for hym Upon the nexte daye whan he departed he tooke oute two pence and gaue them to the hooste and sayde vnto hym Take cure of hym and what soeuer thou spendest more I wyll paye it thee whan I come agayne whyche of these thre nowe thynkeste thou was neyghboure vnto hym that fell amonge the murtherers He sayde he that shewed mercye vpon hym Then sayde Iesus vnto hym Go thy waye then and do thou lykewyse ☞ Of Mary Magdalens conuersion Luke vii Capi. xliiii ANd one of the Pharises desired hym that he woulde eate wyth hym And he went into y e house and set hym downe at the table And beholde there was in that cytye a woman whiche was a synner Whan she knew that Iesus sat at the table in y e Pharises house she bought a boxe with oyntement and stode behynde at hys fete and wepte and began to water hys feete wyth teares and to wype them wyth her heere 's of her head and kyssed his fete and anoynted them wyth oyntment But whan the Pharise whiche had called hym sawe that He spake within hym selfe and sayde yf this man were a Prophet he woulde know who and what maner of woman this is y ◠touched hym for she is a synner And Iesus aunswered and sayde vnto hym Simon I haue somewhat to say vnto thee He sayd master say on A certaine lender had two detters the one oughte fyue hundreth pens the other fyftye but whan they had nothynge to paye he forgaue them bothe tel me whyche of them wyl loue hym moste Simon answered and sayde he I suppose to whome he forgaue moost Then sayde Christ vnto him Thou haste iudged ryghte And he turned hym to the woman and sayde vnto Symon Seest thou thys woman I am come into thyne house thou haste geuen me no water vnto my fere but she hath watered my feete with teares and dried thē with y ◠heere 's of her head Thou haste geuen me no kysse but she sence the tyme y ◠she came in hath not ceased to kysse my fete Thou hast not anoynted my head with oyntment but she hath anoynted my head with oyntment Therfore I saye vnto thee many synnes are forgeuen her for she hathe loued muche but vnto whome lesse is forgeuen the same loueth the lesse And he sayde vnto her Thy synnes are forgeuen thee Then they that satte at the table wyth hym beganne to saye within theym selues What is he this that forgeueth sinnes also But he sayde vnto the womā thy faythe hathe saued thee goe thy waye in peace ☞ Of Marthas ministerye and seruyce Luke x. Cap. xlv IT fortuned as they went that he entred into a towne where ther was a woman named Martha whyche receaued hym into her house◠And she had a syster called Mary whyche satte her downe at Iesus feete and herkened vnto hys worde But Martha made her selfe muche a do for to serue hym And she stept vnto him and sayde Lorde carest thou not that my sister letteth me serue alone Bydde her therfore that she helpe me But Iesus answered sayd vnto her Martha Martha thou takest thought and combrest thy selfe aboute manye thinges there is but one thynge nedefull Mary hathe chosen a good parte which shal not be taken from her ☞ Of the doctrine of prayer Luke xi Capitu. xlvi ANd it fortuned that he was in a place and prayed And when he had ceased one of hys disciples sayde vnto hym Lorde teache vs to praye as Iohn taughte hys disciples He sayd vnto thē Whē ye pray saye Our father which art in heauē wed be thy name Thy kyngdō come Thy wil be done Geue vs this dai our dayly bread And forgeue vs our syns for we also forgeue al thē y ◠are detters vnto vs. And lede vs not into temptacion but delyuer vs from euyl And he said vnto them Which of you is it that hath a frende and shulde go to hym at mydnyght and saye vnto hym Lende me thre loues for a frende of myne is come to me out of the way and I haue nothynge to set before hym And he wythin should aunswere and say disquiet me not the doore it shut already and my chyldren are with me in y e chamber I cannot ryse geue thee I saye vnto you and though he woulde not arise geue him because he is his frend yet because of his vnshamefast begginge he would arise geue him as many as he neded And I say vnto you also Aske
whyche whan it was sowen vppon the lande Mathe it is the leaste amonge all seedes Mark of the earthe and when it is sowen math and growen it is the greatest amonge Herbes Luke and it grewe and wared a great tree Mar gitteth great brauÌ„ches Mathe so that the Byrdes vnder the Heauen come and dwell in y â— Braunches thereof Marke So that the foules may dwel vnder y e shadowe therof Math Another Parable spake he vnto theym Luke And agayne he sayde Where vnto shall I lyken the kyngdome of God Math The kyngdome of God is lyke vnto Leuen whiche a woman toke mixte it amoÌ„g iii. peckes of meele til al was leuened Al suche thinges spake Iesus vnto the people by Parables Mark And by many suche parables he spake the worde vnto theÌ„ therafter as they might heare it and without parables spake he nothynge vnto them math that the thing might be fulfylled whiche was spoken by the Prophete sayinge * I wil open my mouthe in parables and wyll speake oute the secretes froÌ„ the beginning of the world maâ— but vnto hys disciples he expounded al thynges priuatelye Math Then sent Iesus the people awaye and came home And his disciples came vnto him and sayde declare vnto vs the parable of the tares of the felde Iesus aunswered and sayde vnto theym He that soweth the good seede is the sonne of manne the felde is the worlde the good seede are the Chyldren of the kyngdome The tares are the chyldren of wyckednesse the enemye that soweth them is the deuell The Haruest is the ende of the worlde The reapers are the Aungels For lyke as the tares are weded out and brente in the fyre euen so shall it goe in the ende of thys world The sonne of man shall sende forth his aungels and they shal gather out of his kyngdoÌ„ al thynges that offende and them that doe iniquitie and shall caste theym into a Fornace of fyre there shall be waylynge and gnashynge of teeth * Then shall the righteous shyne as the sunne in the kyngdome of their father whoso hath eares to heare let hym heare ☞ Of thre Parables in the house Mathewe xiii Capitulo li. THe kyngdome of heauen is like vnto a treasure hidde in y â— felde which a maÌ„ founde hid it and for ioy therof he went sold all that he hadde and boughte that felde Agayne the kyngdome of Heauen is lyke vnto a Marchaunt that sought good Pearles and when he hadde fouÌ„de a precious pearle he went and solde all that he hadde and boughte it Agayne the kyngdome of heauen is lyke vnto a nette caste into the Sea wherwith are taken all maner of fyshes and when it is full men drawe it out vnto the shoore and syt and gather the good into the vessels but caste the badde awaye So shall it be in the ende of the worlde The Aungels shal goe oute and seuer the badde frome the ryghteous and shall caste them into a fornace of fyre There shall be waylynge and gnashynge of teethe Haue ye vnderstande all these thynges They saye Yea Lorde Then sayde he vnto theym Therfore euerye Scribe taughte vnto the kyngdome of Heauen is lyke an housholder whiche bryngeth out of hys treasure thinges newe and olde And it came to passe when Iesus hadde ended these parables he departed thence Frome the house vvhere he vvas and came into his owne countreye Nazareth and taught them in their Sinagoges Of the Lordes comming to Nazareth where he rode and y t the Nazarites wolde haue cast hym doune headling Mat. xiii Mar. vi Luke iiii Capit. lii ANd the fame of hym was noised thorow out all the region rounde about And he taught in their synagoges and was commended of euerye man And he came to Nazareth where he was noursed And as his custome was he weÌ„t into y e Sinagoge vpon the Sabboth and stode vp for to read Then was there delyuered hym the booke of the Prophete Esay And when he hadde tourned ouer the booke he founde the place where it is written * The spirite of the Lorde is with me because he hathe anoynted me to preache the Gospell vnto the poore hath he sent me to heale the broken hearted to preache delyueraunce to the captiue and syght to the blinde and frely to set at lybertye theym that are brused and to preache the acceptable yere of the Lord. And when he had closed the booke he gaue it agayne to the minister and sat him downe And the eyes of al that were in y e sinagoge were fastened on him And he began to say vnto theÌ„ This dai is this scripture fulfilled iÌ„ your eares And they al gaue hym witnes wondred at y â— gratious wordes whiche proceaded oute of his mouth And they sayd mar froÌ„ wheÌ„ce hath he these thinges And what wisdom is this y â— is geuen him suche as are done by his handes Math Is not Mar this the carpenter Luke Ioseph Mat the carpenters son Is not hys mother called Maryâ—and his brethren Iames Iohn SimoÌ„ Iude And are not all hys systers here wyth vs Whence hathe he then all these thynges And they were offended at hym Luke and he sayde vnto theym doutles ye wil say vnto me this prouerbe PhisitioÌ„ heale thy selfe for how great thinges haue we heard done at Capernaum Do the same here also in thine owne coâ—Ì„trey Math But Iesus said vnto theÌ„ A prophet is no wher lesse set by theÌ„ at home and amonge his owne mar And he could not shew any miracle there but laied his handes vpon a few sicke healed them he marueyled at their vnbelefe therfore he healed fevv lest they shoulde say he despiseth his countrey men Luk Uerely I say vnto you * there were many widowes in Israel in the time of Elias when heauen was shut iii. yeres vi monethes and wheÌ„ ther was a great dearth in al the land and to none of theÌ„ was Elias sent but only vnto Sarepâ—a of y e Sidonians to a widowe * And many lepers wer in Israel in the time of Eliseus y e prophet none of theÌ„ was cleÌ„sed saue only Naaman of Siria And as many as wer in y â— sinagoge wheÌ„ thei heard y â— wer filled w t wrath And they rose vp thrust him out of y â— citie led him vp to the edge of y e hyl wher vpon their citie was buylded y â— they myghte cast hym downe headling But he weÌ„t his way thorowe the myddest of theym ¶ Of Iohn y â— Baptistes death Math. xiiii Mar. vi Cap. liii ANd there came a conuenient day that Herode on hys byrth daye made a supper to the lordes captaynes and chiefe Estates of Galile Then the doughter of Herodias came in and dauÌ„sed and pleased Herode and that them sat at the table Then sayd y â— king vnto y e damselâ—â— aske of me what y â— wilt I wyll geue it
that he was And whether so euer he entred into townes cytyes or vyllages there layde they the sycke in the stretes and praide him that they myghte but touche the hemme of hys garmente and as manye as touched hym were made whole ☞ Of the Predicacion of Eucharistia for the whyche certen went backe and departed Ioan. vi Capi. lvi THe nexte daye after the people whyche stode on the other syde of the sea sawe that there was none other shippe there but that one And that Iesus wente not in wyth hys dyscyples into the shyppe but that hys dyscyples were gone awaye alone Howe be it there came othere shyppes froÌ„ Tiberias nye vnto the place where they had eaten the breade after that the Lorde had geuen thankes Nowe whan the people sawe that Iesus was not there neyther hys dyscyples they tooke shyppe also and came to Caparnaum and soughte Iesus And whan they founde hym on the other syde of the sea they sayde vnto hym Master whan camste thou hether Iesus aunswered them and sayde verely verely I saye vnto you ye seke me not because ye sawe the tokens but because ye dyd eate of the loaues and were fylled Laboure not for the meate that dothe peryshe but that endureth vnto euerlastynge lyfe whyche the sonne of manne shall geue you for hym hathe God the father sealed Then sayde they vnto hym what shall we do that we maye woorke the woorkes of GOD Iesus aunswered and sayde vnto them This is the woorke of GOD that ye beleue in hym whom he hath sent Then saye they vnto hym what token doest thou then that we may see and beleue thee What workest thou Our fathers dyd eat * Manna in the wyldernes as it is written he gaue them bread from heauen to eate Then sayde Iesus vnto them Uerely verely I saye vnto you Moses gaue you not breade from heauen but my father geueth you the true breade from heauen for thys is that breade of God whiche commeth from heauen and geueth lyfe vnto the worlde Then sayde they vnto hym Syr geue vs alway suche breade But Iesus sayde vnto them I am y â— breade of lyfe he that commeth vnto me shall not hunger and he that beleueth on me shal neuer thyrste But I haue said vnto you that ye haue sene me and yet ye beleue not Al that my father geueth me commeth vnto me and who so coÌ„meth vnto me him wyl not I cast out For I am come downe from heauen not to do myne owne wyll but the wil of hym that hath sente me This is the wyl of the father whiche hath sent me that of all that he hathe geuen me I shoulde lose nothynge but shoulde aryse it vp agayne at the laste daye This is the wyll of hym whyche hathe sent me that who soeuer seeth y e sonne and beleueth on hym shoulde haue euerlastynge lyfe and I shal rayse hym vp at the laste daye Then murmured the Iewes thereon that he sayde I am that bread whyche is come downe from heauen And they sayde Is not thys Iesus Iosephs sonne Whose father and mother we knowe Howe sayeth he then I am come downe froÌ„ heauen Iesus aunswered and sayde vnto theym Mark Murmure not amonge your selues No man can come vnto me except my father which hath sent me drawe hym And I shall raise hym vp at the laste daye It is wrytten in the Prophetes * Thei shal al be taughte of God whosoeuer nowe heareth it of the father and learneth it commeth vnto me Not that anye manne hathe sene the father saue he whyche is of the father the same hathe sene the father Uerely verely I saye vnto you he that beleueth on me hath euerlastynge lyfe I am that bread of lyfe Your fathers dyd eate Manna in the Wyldernesse and are deade This is that breade whiche commeth from heauen That whoso eateth thereof should not die I am that liuing bread which came downe froÌ„ heauen whoso eateth of this bread shal lyue for euer And the bread that I wyll geue is my fleash which I wyl geue for the lyfe of the worlde Then stroue the Iewes amonge them selues and sayd how can thys felowe geue vs hys fleash to eate Iesus sayde vnto theÌ„ Uerely verely I say vnto you except ye eate y â— fleash of the sonne of man and dryncke hys bloude ye haue no lyfe in you Whoso eateth my fleash drinketh my bloud hath euerlastyng lyfe and I shal raise hym vp at the last day For my fleashe is the verye meate and my bloude is the verye drincke Whoso eateth my fleashe and dryncketh my bloude abydeth in me and I in him As the liuing father hath sent me And I lyue for the fathers sake euen so he that eateth me shall lyue for my sake Thys is youre bread whiche is comme from heauen Not as your fathers did eate Manna and are deade he that eateth of thys bread shall lyue for euer These thynges sayde he in the synagoge when he â—aughte in Capernaum Many nowe of his disciples that heard this sayde this is an harde sayinge who maye aâ—ide y e hearinge therof But when Iesus perceaued in him selfe y â— his disciples murmured thereat he sayde vnto them Doeth this offende you What yf ye shal see the sonne of man ascende vp thyther where he was afore It is the spirite that quickeneth the fleashe profyteth nothynge The wordes that I speake are spirite and are lyfe But there are some amonge you that beleue not For Iesus knewe well frome the beginninge whiche they were that beleued not and who shoulde betraye hym And he sayde Therefore haue I sayd vnto you No man can come vnto me except it be geueÌ„ him of my father From that tyme forth manye of hys disciples went backe and walcked no more with him Then sayd Iesus vnto the twelue Wyll ye also go awaye TheÌ„ answered Simon Peter Lord whyther shall we goe thou haste the wordes of euerlastynge lyfe And we haue beleued and knowen y t thou arte CHRISTE the Sonne of the lyuynge GOD. Iesus aunswered theym Haue I not chosen you twelue And one of you is the Deuyll But he spake of Iudas Simon Iscariote the same betrayed hym afterwarde and was one of the twelue ☞ Of the rubbynge of the eares of corne vpon the Sabboth Mathew xii Mar. ii Luke vi Capitulo lvii ANd it fortuned vppon an after principall Sabboth that Iesus wente thorowe the corne felde Math his disciples beynge hongrye mark beganne to make a waye thorowe and to plucke the eares of the corne Luke And dyd eate rubbynge them with their handes But certayne of y e Pharises sayd vnto them Wherfore do ye that whiche is not lawfull to doe on the Sabboth Math. when the Pharises sawe that Mark they sayde to Iesus Beholde what thy disciples do whiche is not lawfull vppon the Sabboth And he sayd vnto them haue ye neuer read what Dauid dyd when he hadde nede and was an bongred bothe he and they
lyueth and beleueth on me shal neuer dye beleuest thou this She sayde vnto hym ye Lorde I beleue that thou arte Christe the sonne of GOD whyche shoulde come into the worlde And whan she had sayde this she went hir waye and called Mary her syster secretly and said The master is come and calleth for the. She whan she herd that rose vp quyckly and come vnto hym for Iesus was not yet come in to the towne but was yet in y â— place wher Martha met hym The Iewes that were with her in the house and comforted her when they saw Mary that she rose vp hastely and wente out they folowed sayd she goeth to the graue to wepe there Now when Mary came where Iesus was and sawe hym she fell downe at hys fete and sayd Lord yf thou haddest bene here my brother had not bene deade Whan Iesus saw her wepe and the Iewes wepynge also that came with her he groned in the spirite and was sory wyth in hym selfe and sayde where haue ye layed hym They sayde Lorde come and se Iesus wept Then sayd the Iewes beholde howe he loued hym but some of them sayde could not he whiche opened the eyes of y â— blynde haue made also that thys man shoulde not haue dyedâ— But Iesus groned againe in hym selfe and came to the graue it was a caue and a stone layed on it Iesus sayd take away the stone Martha the syster of him that was deade sayde vnto hym Lorde he stinketh alreadye for he hathe bene deade foure dayes Iesus sayd vnto her sayd I not vnto thee that yf thou dyddest beleue thou shouldest see the glorye of God Then toke they away the stone where the deade laye Iesus lyfte vp his eyes and sayde Father I thanke thee that thou haste hearde me Howe be it I knowe that thou hearest me alwaye but because of y e people that stande by I sayde it that they maye beleue that thou haste sente me whan he had sayd thys he cryed lowde Lazarus come forthe And the deade came forthe bounde hande and foote with graue clothes and his face bounde wyth a napkyn Iesus sayde vnto them lowse hym and lette hym goo Many now of the Iewes whiche were come vnto Marye and sawe what Iesus dyd beleued on him But some of them wente theyr waye vnto the Pharyses and tolde theym what Iesus hadde done ¶ Of the conspiracye made agaynste Iesus and of his going to Ephraim Ioh. xi Capitulo C. vii THen the hyghe priestes and the Pharises gathered a counsell and sayde What do we Thys man dothe manye myracles yf we let hym goo thus all men wyll beleue in hym TheÌ„ shall the Romaines come and take awaye oure lande and people but one of them named Cayphas whiche was hyghe prieste the same yeare sayde vnto them ye know nothynge nother consyder ye anyethynge at all It is better for vs that one man dye for the people then that all the people shoulde peryshe Thys sayde he not of hym selfe but for as muche as he was hyghe prieste of the same yeare he propheâ—yed For Iesus was for to dye for the people and not for the people onely but that he should gather together the chyldren of God whyche were scattered abroade From that daie fourth they toke counsel how they myght put him to death Iesus walked no more openly among the Iewes but went from thence in to a countrey by the wyldernesse to a cytie called Ephraim there had he his beynge wyth his disciples The Iewes Easter was nye at hande and there went vp many to Ierusalem oute of that countrey before the Easter to purifie them selues Then stode they vp and asked after Iesus spake amoÌ„ge them selues in the teÌ„ple What thincke ye that he commeth not to the feaste The hyghe priestes and the Pharises had geuen a commaundement that yf any manne knewe where he were he should shew it y â— they myght take him ¶ Of hys departynge from Ephraim to Ierusalem Mat. xx Mar. x. Luk. xviii Cap. C. viii THey were in the waye goinge vp to Ierusalem and Iesus wente before them and they were astonnyed and folowed hym and were afrayed Math And Iesus wente vp to Ierusalem toke the twelue Disciples asyde in the way and secretlye sayed agayne vnto them Math and tolde them what shoulde happen vnto him Luke and sayd vnto them beholde we go vp to Ierusalem and it shal all be fullfilled that is written by the prophetes concernynge the sonne of man Mar He shal be delyuered vnto the hyghe priestes Scribes and elders Math and they shall condemne hym to death and shall delyuer hym vnto the heythen to be mocked to be scourged to be crucified Luke and to be spitted vpon and when they haue scourged him they shall put him to deathe and vpon the thyrd day shal he ryse agayne And they vnderstode nothinge of these thynges and this sayinge was hyd from them and they perceaued not the thynges that were spoken ¶ Of the true Lepers healed in the waye Luc. xvii cap. Cix ANd it fortuned when he toke his iourney towarde Ierusalem he wente thorowe the middest of Samaria and Galile And as he came to a towne there mette him ten Lepers whiche stode a farre of and lyfte vp theyr voyce and sayed Iesu master haue mercy vpon vs. And wheÌ„ he sawe them he sayde vnto them goo and shewe youre selues vnto the priestes and it came to passe as they went they were clensed and one of them whan he sawe that he was clensed he turned backe againe and praised God with loude voyce and fell downe on his face at hys feete and gaue hym thankes And the same was a Samaritane Iesus answered and sayde are there not ten clensed But where are those nine Ther were els none found that turned agayne and gaue God the prayse saue onely thys straunger And he sayde vnto hym aryse goo thy waye thy fayth hath made the whole ☞ Howe the Samaritans receaued not Chryste Luke ix Capit. C. x. ANd it fortuned whan the tyme was fulfylled that he shoulde be receaued vp from heÌ„ne he turned hys face to go strayght to Ierusalem and before hym he sente messengers whiche wente theyr waye and came into a towne of the Samaritanes to prepare lodgynge for hym and they would not receaue him because he had turned hys face to goo to Ierusalem But whan his disciples Iames and Iohn sawe that they sayde Lord wilt thou that we commaunde that the fier come downe from heaueÌ„ and consume them as Elias dyd Neuerthelesse Iessus turned hym aboute and rebuked them and sayde Knowe ye not what maner of sprite ye are of the sonne of man is not come to destroy mens soules but to saue them And they wente into another towne The peticion of the chyldren of zebede mat xx Mar. x Ca. cxi THen came vnto him the mother of Zebedes chyldren with her sonnes fell downe before hym and desired
vnto you The Publicanes harlottes shall come into the kingdom of God before you For Iohn came vnto you and taught you y â— right way ye beleued him not but y â— Publicans and harlottes beleued him As for you though ye sawe it yet were ye not moued wyth repentaunce y â— ye myght afterwarde haue beleued hym ¶ Of the vyneyarde which was let out to the husbandemen mat 21. mar xii Luk. xx Cap. Cxxiiii HEare another parable Luke A certayne man Mat. was an householder planted a vyneyarde and hedged it rounde aboute and dygged a vynepresse in it and a poole and buylte a tower and let it out vnto husbandemen and went in to a straunge countrey Luke for a longe seasonâ— Mat Now whan y â— time of the frute drewe nere he sent his sernauntes to the husbandemen Luke to geue hym of the fruite of the vineyard mat Then y â— husbandemeÌ„ caught his seruauntes one they bet Mark sente hym away empty Mat. another they kylled another they stoned Agayne he sent other seruauntes mo then y â— fyrst and they dyd vnto them in like maner Marke and brake their heddes sent them away shamefully dealte wythal Luk And besydes this he sent another but thei wouÌ„ded him thrust him out Mat At the last Marke hauynge as yet one derely beloued sonne Luk the Lord of y e vyneyarde said What shal I do I wil sende my deare sonne Mar Hym he sent also vnto them at y â— last saied parauenture they wyll stande in awâ— of my sonne Luke whan they se him But whan y e husbaÌ„dmensaw him they thought in them selues Mar and said one to another Mat This is the heire come let vs kyll hym and take hys enheriâ—aunce vnto our selues And they toke hym and thruste hym oute of the vineyarde and slew him Now whaÌ„ the Lorde of the vyneyarde commeth what shal he do with those husbaÌ„dmeÌ„ Luke He shal come and destroye these husbandemen let out hys vyneyarde vnto other mat They said he wyll cruelly destroy those euell personnes and let out hys vyneyarde vnto other husbandemen whyche shall delyuer hym the frute in tymes conuenyente Luke whan they hearde that they said vnto him God forbid But he behelde theÌ„ said what is this theÌ„ that is writteÌ„ mar haue ye not red this scripture The same stone which the builders refused is become the heade stone in the corner This was the lordes doynge and it was maruelous in oure eyes Mat Therfore I saye vnto you the kyngedome of God shal be taken from you and shal be geueÌ„ vnto the heithen which shal bring forth the fruites of it Luke Whoso euer falleth vpon thys stone shal be broken in sunder But vp on whome so euer he falleth he shall grynde him to poulder Mar. And whaÌ„ the high priestes and Pharises hearde his parables they perceaued he spake of them And they went about to take hym Luke and to laye handes vpon hym the same houre and they feared the people mat because thei helde him for a Prophete Marke And they lefte hym and wente theyr wayes ¶ Of the weddynge garmente Math. xxii Luke xiiii Capitulo Cxxv. ANd Iesus aunswered and spake vnto theÌ„ agayne in parables and sayde The hyngedome of heauen is lyke vnto a king whiche maryed his sonne And sente forthe hys seruauntes to call the gestes vnto the maryage and they woulde not come Agayne he sent other seruauntes said Tel the gestes Beholde I haue prepared my dynner myne oxen and my fed cattell are kylled and all thynges are ready come to the mariage But they made light of it went their waies one to his husbandry another to his marchandyse As for the remnauÌ„t they toke his seruauÌ„tes and intreated them shamefully and slew them Whan the kynge hearde that he was wroth and sente for hys warryers and destroyed those murtherers and set fyer vpon theyr cytye Then sayde he to hys seruauÌ„tes The mariage in dede is prepared but the gestes were not worthye Go youre wayes oute therefore in to the hyghe wayes and as manye as ye fynde byd them to the maryage and the seruauntes wente oute into the hye wayes and gathered together as manye as they coulde fynde bothe good and badde and the tables were all full Then the kynge wente in to se hys gestes and spyde there a manne that had not on a weddynge garment and sayde vnto hym frende howe camâ—â—e thou hether and haste not on a weddynge garmente And he was euen specheles Then said the kynge vnto his seruauntes Take and bynde hym hande and fote caste him into vtter darknesse there shal be waylynge and gnasshynge of teth for many are called but fewe are chosen ¶ Of payinge trybute vnto Cesar. Mat. xxii Marke xii Luke xx Capi. Cxxvi. THen went the Pharises and toke councel howe they myghte tangle him in his wordes Luk And they watched him sente forthe spiers Marke certayne of the Pharises Mat their disciples w t Herodes officers Luk which shuld fayne them selues perfect Mrke to take him in his wordes Luk to deliuer him vnto y â— power and authoritie of the debite Mark and they came Luke and axed him said Math Master we know y â— y â— art true Luke saiest and teacheste right mat nor carest for no man For thou regardest not y e outwarde appearaunce of menne Mar. nor the face of man but teachest the waye of GOD trulye Luke Is it lawefull that we geue tribute vnto y e Emperour or not But he considerynge their craftynes sayde vnto them Math O ye ypocrites why tempte ye me Shewe me the tribute money Marke that I may se it Math And they toke hym a penye and Iesus sayde vnto them whose is this image and superscripcion Luke They aunswered and sayde the Emperours mat then sayd he vnto them Geue therefore vnto the Emperoure that whiche is the Emperours and geue vnto God that whiche is Gods Luke And they could not reproue his worde before the people Mat Whan they hearde that Luk they maruayled at his aunswere and helde theyr peace Mat. and lefte him and wente theyr waye Of the woman whiche had seuen husbandes Mathew xxii Mar. xii Luc. xx Cap. C. xxvii THe same daye there came vnto him the Saduces whiche holde that ther is no resurrection and asked hym and sayde Maister Moses sayde Marke and wrote vnto vs if any mans brother dye and leaue a wife and leaue no chyldren Math his brother shall marye his wife and rayse vp sede vnto his brother Nowe were there seuen brethren The firste maryed a wyfe and dyed Luk wyth oute chyldren Math Lykewise the seconde and thyrde vnto the seuenth Mark toke her to wyfe Luke and left no children behinde them and dyed At the laste after all the woman dyed also Nowe in the resurrection whose wyfe shall she be of them For seuen had her to wife Mar Iesus answered and sayde vnto them
ye erre and vnderstande not the scriptures nor the power of God Luk The children of this worlde mary and are maried but they that shal be worthye to enioy that worlde and the resurrection from the deade shall nother mary nor be maryed for they can dye nomore for they are lyke vnto the aungels and are the chyldren of God in so muche as they are children of the resurreccion But that the deade rise againe hath Moses also signified besydes the bushe when he called the Lorde the God of Abraham the God of Isaa◠and the God of Iacob But God is not a God of the deade but of the lyuynge for they lyue all vnto hym marke Therfore ye erre greatly Math And whā the people hearde that they were astonyed at his doctrine Luc Then aunswered certayne of the Scribes and sayde Master thou haste sayde well and from that time fourthe they durst aske hym no more questions ¶ Of the firste commaundement that is of the loue of God mat xxii Marke xii Luke x. xvii Cap. Cxxviii WHan the Pharises hearde that he hadde put the Saduces to silence they gathered them selues together Mar one of the scribes came vnto hym Math a doctor of the lawe mar that had herkened vnto thē how they disputed together and sawe that he had answered them wel Mat tempted hym and sayd Master which is the chiefest commaundement mar of all Iesus answered him the fyrst chiefest cōmaūdemēt of al cōmaundemētes is this heare o Israel the Lord our God is one god thou shalt loue the Lorde thy God with all thy heart with all thy soule with al thy mynde and with all thy strength This is the first Math and the greatest commaūdement as for the seconde is lyke vnto it Thou shalte loue thy neyghbour as thy selfe mark there is none other greater commaundement then these Mathe in these two commaundemētes hange all the lawe and the prophetes Mar And the Scribe sayde vnto him Master verely thou haste sayde ryghte For there is but one God and there is none other without him and to loue hym with all the hearte Mat with all thy soule Mark with all thy mynde Lue with all thy strengthe Mar and to loue a mans neyghboure as him selfe is more then brente sacrifices and all offringes But whan Iesus sawe that he answered discretelye he sayde vnto him Thou arte not far from the kingdome of God Luk But whan he was demaunded of the pharises whan commeth the kyngdome of God He answered them and sayde The kingdome of God commeth not with outewarde apperaunce nother shall it bee sayde loo here or there is it For beholde the kyngdome of God is inwarde in you Mar And no man now durste aske him any mo question ☞ Of the interrogation whose sonne Christe is Math. xxii Mar. xii Luc. xx Capi. C. xxix NOwe while the pharises were gathered together Iesus asked them and sayde What thinke ye of Christe whose sonne is he They sayd Dauids Mar And Iesus answered and sayde whan he taught in the temple Now say the Scribes that Christe is the sonne of Dauid But Dauid him selfe sayeth thorowe the holye gooste the Lorde sayde vnto my lorde sytte thou on my ryght hande tyll I make thyne enemies thy footstole Math how then dothe Dauid in spirite Luke in the booke of the Psalmes Math call hym lorde Luke Howe is he then hys lorde Math And no man coulde aunswere him one word Marke and many people herde hym gladlye Mathe nother durste any man aske hym anye mo questions from that daye fourthe ☞ Of hearinge the Pharyses doctrines Mat. xxiii Mat xii Luk. xxiiii Cap. C. xxx THen spake Iesus vnto the people and to his disciples said Mar in his doctrine math The Scribes and the pharises are set downe vpon Moses seat whatsoeuer they byd you doo and obserue that obserue and doo but after theyr workes shall ye not do for they saye and do not They bynde heuye and intollerable burthens and lay them vpon mens shoulders but they them selues heaue not at thē with one of their fyngers All their workes do they to be sene of menne Luc take hede marke and beware of the Scribes math They set abroade their Philacteries and make large borders vpon theyr garmentes marke They loue to goo in longe garmentes math and loue to syt vppermost at the table Luc and at bankettes marke and to haue the fyrste seates in the Synagoges and to be saluted in the market they deuoure wyddowes houses vnder a coulour of longe prayers Luc dessemblynge longe prayer these shall receaue the greater damnacion Mark more longer and paynefull iuogemente math they loue to be called of men Rabby But ye shall not suffer youre selues to be called Rabby for one is youre master euen Christe and all ye are brethren and call no manne father vpon earthe for one is youre father whiche is in heauen Nor ye shall not suffer your selues to be called maysters for one is youre master namely Christe He that is greatest amonge you shal be youre seruaunte for whoso exalteth hym selfe shal be broughte lowe and he that hūbleth him self shal be exalted ¶ Of dyuers and many vowes Math. xxiii Luc. xi xiii Capit. C. xxxi WO vnto you Scribes and pharises ye ypocrites that shutte vp the kyngedome of Heauen before menne ye come not in your selues nother suffer ye them to enter that woulde bee in Woo vnto you Scribes and Pharyfes ye Ipocritas that deuoure widdous houses that vnder the couloure of prayinge longe prayers therefore shall ye receaue the greater damnacion Woo vnto you Scribes and Pharises ye ypocrites which compasse sea and lande to make one proselyte and whan he is become one ye make of him a child of hell two folde more then ye youre selues are Wo vnto you blynde gydes whiche saye whosoeuer sweareth by the temple that is nothynge but whosoeuer sweareth by the golde of the temple he is giltie ye fooles and blinde whether is greater the golde or the temple that sanctifieth the golde And whosoeuer sweareth by the altare that is nothīg but whosoeuer sweareth by the offring that is vpon it he is giltie ye fooles and blynde whether is greater the offringe or the aultars that sanctifieth the offerynge Therefore whoso sweareth by y ◠altare sweareth by the same and by all that is thereon and whoso sweareth by the temple sweareth by the same and by hym that dwelleth therin And whoso sweareth by heauē sweareth by the seate of God and by hym that sytteth thereon Wo be vnto you Scribes and Pharises ye ypocrites which tith Mint and Anyse Luke Rewe mat and Commin Luke and al maner of herbes Math. and leaue the wayghtier matters of the lawe behynde namely iudgement mercy and faythe Luke and the loue of God These oughte to haue bene done and not to leaue the other vndone Mathe. Oye blynde gydes which straine out a gnat but swallow vp a Camel Luk
heartes be not ouerladen wyth excessâ— of eatinge and with dronkennesse and with takynge of thought for lyuynge and so thys daye come vpon you vnwares For as a snare shall it come on all them that dwel vpon earth Math yet of that daye and houre knoweth no man no not the aungels of heauen Mark nor the sonne hymselfe Math but onely the father euen as it was in the tyme of Noe so shall the comming of the sonne of man be also for as they were in the dayes before the floude they dyd eate they dranke maried and were maried euen vnto the daye that Noe entred into the shyppe and they regarded it not tyll the floud came and toke them al away Luke and destroyed them all Mat so shal also the commynge of the sonne of man be Luk Lykewise also as it came to passe in the tyme of Lotte they dyd eate they dranke they bought they solde they planted they buylded but euen y e same day y â— Lot went out of Sodom it rayned fire brimstone from heauen and destroyed them all After this maner also shall it go in y e day whan the sonne of man shal appeare In y e daye whoso is vpon the roofe his stufe in y e house let him not come downe to fetch it like wise he that is in the felde let hym not turne backe for it that is behinde him Remember Lottes wife Whosoeuer goeth about to saue his life shal lose it whosoeuer lose it shall saue it I say vnto you In y â— night shal two lie vpon one bed y â— one shal be receiued y â— other shal be forsaken two shal be gryndyng together Mar at the myl Luke y â— one shaâ—be receaued y â— other shal be forsakeÌ„ Math two shal be in the felde the one shaâ—be receaued and the other refused Luk and they answered and said vnto him where Lord he sayde vnto them Whersoeuer the dead carcase is there wyl the Aegles bee gathered together watch coÌ„tinually therfore pray y â— ye may be worthy to escape al this y â— shall come to stand before y e sonne of man Of watch and prayer Luc. xxi xviii math xxiiii marke xiii Capit. C. xxxviii HE tolde theÌ„ a similitude signifyinge that men ought alwaies to praye not to leaue of And sayde there was a iudge in a citye whiche feared not God stode in awe of no man And in the same cytye there was a widdowe which came vnto hym and sayde delyuer me from myne aduersari And he woulde not a great while but afterward he thought with him selfe thoughe I feare not God and stande in awe of no manne yet seynge the wedow is so importune vpon me I wyll delyuer her leste she come at the laste and rayle vpon me Then sayde the Lorde heare what the vnrighteous iudge saythe But shall not God also delyuer his chosen that crye vnto him daye and nyght though he deferre them I saye vnto you he shall delyuer them and that shortelye Neuerthelesse whan the sonne of man commeth suppose ye that he shal fynde fayth vpon earth Marke Take hede watche and praye for ye knowe not whan the tyme is Lyke as a man that wente into a straunge countrey left hys house and gaue his seruauntes authorite vnto euery one hys worke and commaunded the porter that he shoulde watche Watche ye therefore for ye knowe not whan the master of the house commeth whether he commeth in the euening or at mydnyght or aboute the cocke crowynge or in the morninge that he cum not sodenly and fynde you sleping Loke what I say vnto you that I say vnto al watche Luk Let your loynes be gyrded aboute and your lyghtes burnynge and be ye lyke vnto men that waite for their Lorde againste he returne from the mariage that whan he commeth and knocketh they may straight way open vnto him Blessed are these seruauntes whome the Lord whan he commeth shal finde wakynge Uerely I saye vnto you he shall girde vp him selfe and make theÌ„ syt downe at the table and shall go by theÌ„ and minister vnto them And yf he come in the seconde watche in y e third watch finde them so blessed are those seruauÌ„tes math Watche ye therfore for ye know not what houre your Lord wil come Luke But be ye sure of this that if the good man of the house knew what houre the thefe woulde come he woulde suerly watch and not suffer his house to be broken vp Therefore be ye readye also for at an houre whan ye thynke not shal the sonne of maÌ„ come But Peter sayde vnto hym Lord tellest thou this symylytude vnto vs or to al men also The Lorde sayde how great a thing is a faithful and wise stewarde whome hys Lorde sâ—tteth ouer hys householde to geue them their dutie in due season Blessed is that seruaunte whome hys Lord whan he coÌ„meth shal fynde so doynge Mat. Uerely I say vnto you ouer al his goodes Luk that he possesseth shal he set him Math. But and yf the euell shall saye in hys harte Tushe it wylbe longe or my Lorde come and begynne to smite hys felowes Luke and the maydens and to eate and drynke and be dronkeÌ„ Mat. to eate and drinke with the dronken Luke the same seruauntes Lorde shall come in a daye whan he looketh not for hym and in an houre that he is notaware of and shall hewe hym in peces and geue hym his rewarde with the vnbeleuers Math. With ipocrytes there shal be waylynge and gnasshynge of teeth Luke The seruaunte that knoweth hys Lordes wyll and prepareth not hym selfe nother dyd accordynge to hys wyll shal be beaten wyth many strypes But he y â— knoweth not and yet dothe thynges worthye of strypes shal be beaten with fewe strypes For loke vnto whome much is geuen of hym shal muche be sought and loke to whome muche is commuted of hym shall muche be required I am come to kindle fyer vpon earth what would I rather then that it were kind led already Notwithstandinge I must fyrste be baptysed wyth a baptime and howe am I payned tyll it be ended Thynke ye that I am come to brynge peace vpon earthe I tell you nay but rather debate for from hence forthe there shal be at variaunce in one house three agaynste two and two agaynste three The father shal be deuyded agaynste the sonne and the sonne agaiÌ„st the father the mother agaynste the doughter and the doughter agaynste the mother the mother in lawe agaynste the doughter in lawe and the doughter in lawe agaynste the mother in lawe ☞ Of the ten virgins and tenne talentes Math. xxv Luke xix Capi. Cxxxix THen shal the kyngedome of heauen be lyke vnto tenne virgins whâ—ch toke their lampes went forth to mete the bridegrome But fyue of them were folyshe fyue very wyse The folyshe toke their lampes but toke nonâ— oyle with them But
Neuerthelesse I tel you the truethe it is better for you that I go awaye for yf I go not awaye that comforter commeth not vnto you but yf I depart I wyl send him vnto you And whan he commeth he shall rebuke the worlde of synne and of ryghteousnesse and of iudgemente Of synne because they beleue not on me Of ryghteousnesse because I goo to the father and ye shall se me no more Of Iudgemente because the â—rince of this world is iudged already I haue yet muche to saye vnto you but ye cannot nowe beare it awaye how be it Whan the spirite of truthe commeth he shall leade you in to all trueth For he shall not speake of hym selfe but whatsoeuer he shall heare that shall he speake and he shall shewe you what is to come he shall gloryfe me for he shall receaue of myne and shall shewe vnto you All that the father hath is myne therefore haue I sayde he shall receaue of myne and shewe vnto you After a lyttel whyle and ye shall not se me and agayne after a lytle while and ye shall se me for I goo to the father Then sayde some of hys disciples amonge them selues What is thys that he sayeth vnto vs after a lytle while and ye shall not se me and agayne after a lytle whyle and ye shall se me For I goo to the father Then sayde they What is this that he sayth after a lytle whyle We canne not tell what he sayeth Then perceaued Iesus that they wold aske him and he sayde vnto them Ye enquire of this amonge youre selues that I sayde After a lytle while and ye shall not se me and againe after a lytle while and ye shall se me Uerely verely I saye vnto you ye shall wepe lament but the world shall reioyce ye shal be sory but your sorowe shal be turned into ioye A woman whan she traueleth hathe sorow for her houre is come but whan she is delyuered of her childe she thinketh nomore of the anguyshe for ioye that a man is borne in the worlde And nowe haue ye sorowe also but I wyl se you againe and your hearte shall reioyce and your ioye shal noman take from you And in that day shall ye aske me no question verelye verelye I saye vnto you yf ye aske the father ought in my name he shall geue it you Hetherto haue ye asked nothing in myne name aske and ye shall receaue that youre ioye may be perfect these thinges haue I spoken vnto you by prouerbes neuerthelesse the tyme commeth that I shall speake nomore by prouerbes but I shall shewe you plainlye of my father In that daye shall ye aske in my name and I saye not vnto you that I wyll praye vnto the father for you for the father hym selfe loueth you because ye haue loued me and beleued that I am come oute from God I wente oute from the father and came into the worlde againe I leue the world and go to the father His disciples sayde vnto him beholde nowe talkest thou playnelye and speakest no prouerbe now are we sure that thou knowest all thinges and nedest not that any man should aske the therfore beleue we that thou camst out froÌ„ God Iesus answered them Nowe ye do beleue beholde the houre draweth nye and is come already that ye shal be scattered euery man vnto his owne and shall leaue me alone and yet am I not alone for the father is with me These thinges haue I spoken vnto you that in me ye myghte haue peace in the worlde ye haue trouble but be of good comforte I haue ouercome the worlde These thinges sayde Iesus lyfte vp his eyes towarde heauen and said father the houre is come that â—hou glorify thy sonne y â— thy sonne also may gloryfie the. Lyke as thou haste geuen him power ouer all flesh that he should geue euerlastinge lyfe to as many as thou hast geuen him But this is the lyfe euerlastinge that they know thee that thou onely arte the true God and whome thou hast sent Iesus Christ. I haue gloryfied the vpon earth and fynished the worke that â—hou gauest me to do And now glorifie thou me father by thy owne selfe with the glory which I had or euer the worlde was I haue declared thy name vnto y â— men whome thou gauest me from the world They were thine and thou gauest them vnto me and they haue kepte thy worde Now know they y t al thinges whatsoeuer thou hast geuen me are of the for the wordes whiche thou gauest me haue I geueÌ„ vnto them and they haue receaued them and knowen of a truth that I am come forth from thee and haue beleued that thou haste sent me I pray for them and not for the worldâ— but for them whome thou haste geuen me for they are thine and all that is myne is thine and what thine is that is mâ—ne and I am glorified in the and now I am no more in y e worlde they are in the world and I come the holy father kepe iÌ„ thy name those whome thou hast geuen me y t they may be one lyke as we are While I was with theÌ„ in the world I kept them in thy name Those y t thou gauest me haue I kepte and none of them is loste but that loste childe that the scripture mighte be fulfylled but nowe came I vnto thee and this I speake in the world y t they may haue my ioye parfit in theÌ„ I haue geuen them thy worde and the world hateth them for they are not of the world euen as I also am not of the worlde I pray not that thou shouldest take them out of the world but that thou kepe theÌ„ from euell they are not of the worlde as I also am not of the worlde Sanctifie them in thy trueth thy word is the truth Lyke as thou hast sent me in to y e world so haue I sent theÌ„ into y e world and for their sakes I sanctifie my selfe that they may also be sanctified in the truth Neuerthelesse I pray not for theÌ„ onely but also for those which thorow their word shall beleue in me that they al may be one like as y u father artiÌ„me I in the y t they also maye be in vs y â— y e world may beleue that y u hast seÌ„t me And the Glory which thou gauest me haue I geuen them that they may bee one lyke as we are one I in them and thou in me that they maye be perfecte in one and that the world may know that thou haste sente me and haste loued them as thou haste loued me Father I wyll that they whome thou hast geuen me be with me where I am that they may se my glory which thou haste geuen me for thou haste loued me or euer the world was made Ryghteous father the world hath not knowen the but I haue knowen thee and these haue knowen that thou haste sent me
standynge by whome he loued he sayde vnto hys mother Woman beholde thy sonne Then sayde he to hys disciple Beholde thy mother And from that houre the disciple tooke her vnto him Mathevv And from the sixt houre there was darckenes ouer the whole earth vnto the nynthe houre Luke and the Sunne was darckned math and about the nynth houre Iesus cryed with a loude voyce and sayd Hely Hely lamah hasaphthani that is my God my God why haste thou forsaken me But some of them that stode there when they heard that sayd he calleth Helias But the other sayde holde let vs see whether Helias wyll come and delyuer hym Iohn After that when Iesus knew that al was perfourmed that the scripture myghte be fulfylled he said I am a thriste There stode a vessel full of vineger mat And immediatlye one of them ranne and toke a sponge and fylled it with vineger and put it vpon a rede Iohn They filled a sponge with vineger wounde it about with Isope and helde to hys mouth Now wheÌ„ Iesus had receaued y â— vineger he sayd It is finished Luke And Iesus cryed aloude and sayde Father into thy handes I commende my spirite and when he hadde so sayd Iohn He bowed hys heade and gaue vp the Ghoste Mathevve and beholde the Uayle of the temple was rente in two peces frome aboue tyll beneath and the earth quaked and the stones rent and the graues opened and manye bodyes of the Saynctes that slepte arose and wente oute of the graues after hys Resurrection and came into the holye Cytye and appeared vnto manye But the Captayne and they that were wyth hym and kepte IESUS when they sawe the earthequake and the thynges that were done Marke and that he gaue vp the Ghost wyth suche a crye math they were sore afrayde and sayde Uerelye thys was Goddes sonne Luke and he praysed God and sayde verelye thys was a iuste manne And al the people that stode by and behelde when they sawe what was done smote vppon their brestes and tourned backe agayne But all his acquayntaunce and the women y t had folowed hym out of Galile Mark stode a farre of and behelde al these thinges among whome was Mary Magdalene and Mary of Iames and the mother of Ioseph and Salome mat and the mother of the children of Zebede Marke which had folowed hym when he was in Galile and ministered vnto hym and manye other that went vp with him to Ierusalem ¶ Of the Lordes buryall Mat. xvi Luk. xxiii Iohn xxix ca. xv THe Iewes then for asmuche as it was the daye of preparinge that the bodyes shoulde not remayne vppon the Crosse on the Sabboth for y e same sabboth daye was greate besoughte Pilate that theyr legges myghte be broken and that they myghte be taken downe Then came the souldiers and brake the legges of the firste and of the other that was crucifyed wyth hym But when they came to Iesus and sawe that he was dead alreadye they brake not hys legges But one of the souldiers opened hys syde with a speare and immediatlye there went out bloude and water And he that sawe it bare recorde and hys recorde is true And he knoweth that he sayeth true that ye myght beleue also For thys is done that the scripture might be fulfilled ye shal not breake a bone of hym And another scripture sayeth * They shallâ— see hym whome they haue pearsed Mathevve When it was euen Mark for asmuch as it was the daye of preparynge whiche is the fore Sabboth Mathe there came a ryche man of Aramathia Luk a cytye of the Iewes Math called Ioseph marke a noble Senatour Luke whiche was a good iuste man Mathe which was also a disciple of Iesus Ioh but secretlye for feare of the Iewes Luk wayted also for the kyngdom of God The same had not consented to their counsayle and dede Marke he wente boldely vnto Pilate and asked the bodye of Iesus But Pilate maruayled that he was deade already and called the Capitaine asked hi whether he had bene deade longe and wheÌ„ he had gotten knowledge of the Capitaine Ioan Pilate sufferd him mark he gaue hym the bodye Mat and commaunded that the bodye shoulde be geuen him mar Ioseph bought a lynnen clothe Iohn He came and coke the bodye Mar and toke hym downe and wrapte Mat hym in a cleane linnen clothe Ioh There came also Nicodemus whiche afore came vnto Iesus by nyght and broughte of Myrre and Aloes myngled together aboute an huÌ„dreth pounde wayght Then they toke the body of Iesus wounde it with lynnen clothes and with the spices as the maner of y â— Iewes is to bury And by y â— place where Iesus was crucified ther was a gardeÌ„ and in the garden a new Sepulchre of Iosephs mar whiche was hewen out of a rocke Iohn where in was neuer man layed There layde they Iesus because of the preparynge daye of the Iewes for the Sepulchre was nye at hande math And Ioseph rolled a great stone before y â— dore of the Sepulchre mat went his way mar But Mary Magdalene Marie Ioseph beheld wher he was layed Math sitting ouer against y â— Sepulchre Luk it was y â— day of preparing the Sabboth drue on The wemen y â— were come w t hym oute of Galile folowed him behelde the Sepulchre where his body was layed but they returned made readye the spices and annoyntmentes And vpon the Sabboth they rested accordynge to the lawe Math the nexte daye that folowed the daye of the preparynge the hye priestes and Pharises came together vnto Pilate saide syr we haue called to remembraunce that this deceauer saide while he was yet alyue After thre dayes I wyll ryse againe Commaunde therfore that the Sepulchre be kept vnto the third day leâ—te peraduenture hys disciples come and steale him away and saye vnto the people he is risen from deade and so shall the laste errour be worse then the fyrste Pilate sayde vnto them There haue ye watchmeÌ„ go your way kepe it as ye caÌ„ They went kept y â— Sepulchre w t watchmen and sealed the stone ¶ Of the lordes resurrection and howe the wemen came fyrst very earlye to the graue Mat. xxviii Marke xvi Luc. xxiiii Iohn xx Cap. xvi ANd wheÌ„ the Sabboth was paste Marie Magdalene and Marie Iames and Salome bought spices that they mighte come and anoynte Iesus And very earlye math Upon the euenynge of the Sabboth whiche dawneth the morowe of y â— fyrst daye of the Sabbothes Ioan Whan it was yet darcke Mark vpon one of the Sabbothes they came to y â— Sepulchre whan the sunne arose And sayde one to another who shall roll vs the stone from the dore of the Sepulchre It was a very great stone Math And behold there was made a great earthquake for the Angel of the lorde desceÌ„ded from heauen and came and rolled backe the stone from the dore and satte vpon it
two hūdreth cubites and they drue the net with the fyshes Now whē they were come to lande they sawe coles layed and fishe theron and breade Iesus sayde vnto them brynge hether of the fyshes that ye haue taken now Symon Peter stepped fourthe and drewe the nette to the lande full of greate fyshes an hundreth and three and fyftie And for al there were so manye yet was not the nette broken Iesus sayde vnto them come and dyne but none of the disciples durste aske hym who art thou For they knewe that it was the Lorde Then came Iesus and toke the breade and gaue it to them and the fyshe lykewise Thys is nowe the thyrde tyme that Iesus appeared vnto his disciples after that he was risen againe from the deade Nowe when they had dyned Iesus sayde vnto Symon Peter Symon Iohāna louest thou me more thē these do He sayde vnto him yea Lord thou knowest that I loue thee He sayd vnto hym fede my lambes he sayde vnto hym againe the seconde tyme Symon Iohanna louest thou me He sayde vnto him yea Lorde thou knowest that I loue thee He sayde vnto hym fede my shepe He sayde vnto hym the thyrde tyme Symon Iohanna louest thou me Peter was sory because he sayde vnto hym louest thou me And he sayde vnto hym Lorde thou knowest all thynges thou knowest that I loue thee Iesus sayde vnto hym fede my shepe verely verelye I say vnto the whan thou wast yonge thou gyrdest thy selfe and dyddest walke whither thou wouldest but whan thou arte olde thou shalte stretche fourthe thy handes and another shall gyrde the and lede the whyther thou woldest not but this he said to signifie with what death he shoulde glorifie God Whē he had spoken this he sayde vnto hym folowe me Peter turned hym aboute and sawe the disciple folowynge him whome Iesus loued Whiche also leaned vpon his brest at the supper and sayde Lorde who is it that betrayeth thee Whan Peter sawe him he sayde vnto Iesus Lorde but what shall he do Iesus sayd vnto hym If I wil that he tary tyl he come what is that to thee folowe thou me Then wente there oute a sayinge amonge the brethren thys disciple dieth not And Iesus sayde not vnto him he dyeth not but if I wyll that he tary tyl I come what is that to the. Thys is the same disciple Whiche testifieth of these thinges and wrote these thynges and we knowe that hys testimony is true ☞ Of the eyghte apearynge shewed vnto the eleuen disciples in Galile Math. xxviii Capitulo xxiiii THe eleuen disciples went vnto Galile in to a moutayne where Iesus had appointed them And whan they sawe him they fell downe before hym but some of them douted And Iesus came vnto them talked with them and sayde Unto me is geuen all power in heauen and in earthe Go ye youre waie therfore and teache all nacions and baptyse them in the name of the father and of y ◠sōne and of the holy gooste And teach them to kepe all thinges whatsoeuer I haue commaunded you And lo I am with you euerye daye vnto the ende of the worlde ¶ Of the nynthe and tenth aperynges shewed vnto the disciples vpon the ascencion daye Mar. xvi Luke xxiiii cap. xxv AT the laste the eleuen syttynge at the table he shewed hym selfe vnto them and rebuked their vnbelefe and the hardnesse of their heartes because they beleued not them whiche had sene him rysen And he said vnto them God ye youre waye in to al the worlde and preache the gospell vnto all creatures whoso beleueth and is baptised shal be saued but whoso beleueth not shal be damned As for the signes and tokens whiche shall folowe them that beleue these are they In my name shall they cast out deuels speake with newe tongues driue awaye serpentes and yf they drynke anye deadelye thinge it shal not hurt them They shall laye their handes vpon the sycke and they shall recouer Luke And beholde I wyll sende vpon you the promes of my father But ye shall tarye in the citie of Ierusalem tyll ye be endewed with power from aboue But he led them out vnto Bethani and lift vp his handes and blessed them mar And after he had spoken vnto them Luke It came to passe whan he blessed them he departed from them and was caryed vp in to heauen Marke and sytteth at the ryghte hande of God Luke and they worshipped him and turned agayne to Ierusalem wyth greate ioye and were continuallye in the temple geuynge prayse and thankes vnto God marke And they wente oute and preached euerye where and the Lorde wrought with them and confyrmed the worde wyth sygnes folowynge ☞ The conclusion of the Euangelicall historye Iohn xxi Capitulo xxvi MAnye other thynges dyd Iesus whyche yf they shoulde be written euery one I suppose the world should not contayne the bokes that were to be written Finis ¶ The titles of the first boke OF Christes eternal generation Capitulo i. Of the Annuntiation and conception of Iohn y ◠baptist ca. ii Of the conceptiō of our Sauiour ca. iii How Mary visited Elizabeth ca. iiii Of the byrth and Cirumcisiō of Iohn the baptist capi v. Of the temporal genealogi of Christe cap. vi Of the Natiuite of Christ cap. vii Of Christes circumcision cap. viii Of the commynge of the wyse menne capi ix Of the presentacion of Christe in the temple capi x Of his flyte into Egypt and occision of the Innocentes and of his returnynge oute of Egypt ca. xi Of Iohns habitaciō in the desert ca. xii Of the fyndynge of Christ in the temple Cap. xiii Of the autorite of preachyng and baptisynge geuen vnto Iohn of God Capi. xiiii Of Iohns testymonyes of Chryste Capitulo xv ¶ The tytles of the seconde boke Of Christes baptyme cap. i. Of y e genealogie of Christ. cap. ii Of Christes fastyng and temptation cap. iii. Of other testimonies of Iohn of Christe cap. iiii Of the firste vocation and callynge of the disciples by the whiche they were called to the symple knowledge of Christe cap. v. Of the mutacion and chaungynge of water into wyne cap. vi Of hys fyrst comminge to Easter and of the dryuyng out of those that dyd sel in the temple cap. vii Of Nicodemus cap. viii Of the complaynte that Iesus dyd baptise cap. ix Of Iohns incarnation cap. x. Of the begynnynge of Christes publike predication cap. xi Of the seconde vocation of the disciples by the whiche they were called to Christes familiarite cap. xii Of the thirde vocation of the Apostles by the whiche they are called to the discipleshyp of Christ. cap. xiii Of the healynge of a certayne Demoniake in the synogage of y ◠cytye of Capernaum cap. xiiii Of the healing of al diseases cap. xv Of Simons mother in lawe cap. xvi Of the callynge of Mathewe ca. xvii Of the election of the twelue disciples vnto the apostleshippe done in mounte Thabor And of
capitulo xx the Eye is the lighte of the body ii bo capitulo xxiii lxi Endure to th ende and be saued ii bo capitulo xxxvii cxxxiii Enter in by Christe and bee saued ii boke capi lxxviii Euerye man muste be salted with fyer ii boke capitu xcii Euery offeringe must be seasoned with salte ii Ca. xcii Excepte ye se wonders ye beleue not ii boke capit xlviii Excepte I se in his handes c. iii. boke capitulo xxi F. the Father is not knowen but to the sonne ii boke capitu xlii the Fathers wyll ii boke capit lvi Father is greater than I. iii. bo ca. vii Father forgeue them iii. boke capi xiii Father in to thy handes iii. bok ca. xiiii False prophetes ii boke capi xxv cxxxv faithe hath made the safe ii boke capitulo xxxiiii xliiii cxii Faythe as a grane of mustarde sede ii boke capitulo lxxxix xc Faithfull in lyttle ii boke cap. c. iiii Fayth remoueth mountaynes ii boke capitulo cxxi Feare not those that kyl the body ii bo capitulo xxxvii xcvii Fede my shepe iii. boke capit xxiii Fyshers of men ii boke capitulo xiii Fynger of God ii boke capi lx Fygge tre ii boke capi lxvii cxx the Fyrst shal be y â— last ii boke capitulo xcii cii ciii Fier from heauen ii boke capitulo cx Firste and seconde commaundemente ii boke capitulo cxxvii Fyll the water pottes ii boke cap. vi the Forme of prayer ii bo cap. xxii xlvi Forme of baptising iii. boke cap. xxiiii Forgeue and beforgeuen ii boke capitulo xxiii cxxi Forme of fastinge ii boke ca. xxiii Foes of oure owne housholde ii boke capitulo xxxvii Folowinge of Christe ii bo ca. lxxxvii Forgeue your brother from your heartes ii boke capi xcvi Fornicacion causeth deuorcemente ii boke capi xcviii Fleshe profiteth nothinge ii bo cap. lvi Frelye ye haue receyued ii bo ca. xxxvii Fruites of penaunce i. boke capi xiiii Fruites geue knowledge of the tre ii boke ca xxv G. Gabaranites ii boke capi xxxi the Galilians receaue Christ. ii bo capitulo xi Gather treasure in heauen ii boke capitulo xxiii the Gate to perdicion is large ii bo capitulo xxv Gather vp the broken meate ii boke capitulo liiii Geue him that asketh ii bok capi xx Geue accomptes of thy stewardeshyp ii boke capit ciiii Geue the Emperoure his ii b. ca. cxxvi Geue vs of your oyle ii boke ca. cxxxix Geldinges of thre sortes ii bo ca. xcviii Go to the loste shepe of Israell ii boke capitulo xxxvii Go thy way and sinne no more ii boke capitulo lxxiiii Go and shew youre selues to the priestes ii boke capitulo cix Golgatha iii. boke cap. xiii Good workes muste be sene ii boke capitulo xix Good menne bringe forth good fruite ii boke capitulo xxv the Gospell is preached to the poore ii boke capit xxxviii Good wine ii boke capitulo vi God made all thynges i boke cap. i God toke fleshe of Mary i. boke cap. iii God scattereth the proude i boke ca. iiii God exalteth the humble i. boke capitulo iiii God hathe redemed his people i. boke capit v. God is able of stones to rayse vp chyldren i. boke cap. xiiii God sent his sonne to saue the worlde ii boke capi viii God geueth not his spirite by measure ii boke capitulo ix God hathe geuen his sonne al thynges ii boke cap. ix God sendeth his rayne to good bad ii boke xx God is kynde to the vnthankefull ii boke capi xx God will rewarde the secrete geuer openly ii boke cap. xxi God or euer we aske knoweth oure nede ii boke ca. xxii God is a spirite ii boke cap. xlvii God hereth no synners ii bo cap. lxxvii God heareth those that worshyp hym ii boke capit lxxvii God is good onely ii boke capi c God be mercyfull vnto me a synner ii boke capit cxx God is God of the lyuynge and not of the deade ii boke capit cxxvii God shall delyuer his chose that crye vnto him ii boke ca. cxxxviii Gods mercye endureth for euer i. boke capitulo iiii Gods loue to the worlde ii bo cap. viii Gods house is a house of prayer ii bo capitulo cxviii cxx Gods word shall not perishe ii boke capitulo cxxxvii Gods commaundemente is lyfe euerlastinge ii boke capit cxxxii Grace commeth of Christe i. boke capitulo xxv H. HAters of lyghte ii boke cap. viii Haue ye eyes se not ii b. capitulo lxxxiiii Haue pacience with me ii boke capitulo xcvi the Haruest is great ii bo cap. xxxvi xli Herode slewe the innocentes i. boke capitulo xi Herode feared Iohn ii bo capitulo x. Herode made his byrth supper i. boke capitulo liii Herodians daughter daunseth ii boke capitulo liii He that hathe two coates i. boke capitulo xiiii He that is of the earthe is earthye ii boke cap. ix He casteth out deuels through the chief deuel ii boke ca. xxxv He that is not with me is againste me ii boke cap. lx He that humbleth him him selfe shal be exalted ii boke capit lxx cxx cxxx He that is of God heareth his worde ii boke cap. lxxvi He is olde ynoughe aske him ii boke capitulo lxxvii He that is washen nede not to washe but his fete iii. b. cap. iii He that kepeth the commaundementes loueth Christe iii. boke capit vii He that hateth me hateth my father iii boke capit viii Heauen and earthe shall peryshe ii boke capitu xix ciiii Heauen was shoute iii. yeres and vi monethes ii boke capi lii Hell gates ii boke capit lxxxvi Hell fyer goeth not out ii bo cap. xcii Helpe my vnbelefe ii boke ca. lxxxix Here is Christe or there ii bo ca. cxxxv He brethed vpon his disciples iii. boke capitulo xxi Holde faste youre soules with paciâ—nce ii boke cap. cxxxiii Honoure father and mother ii boke capitulo lxxx Howe ofte shall I forgeue my brother ii boke cap. xcv Humilite maketh one greate in heauen ii bo capi xcii I. Iairus ii boke capi xxxiii I am not worthy c. ii bo capitu xxviii I am not come to call the ryghteous ii boke cap. xxxiii I am not come to sende peace but a swearde ii bo ca. xxxvii I am the waye the truthe and the lyfe iii. boke capi vii Iacobs well ii boke ca xlvii I haue not founde so greate faythe in Israel ii boke capi xxvii I haue pleasure in mercye ii boke capitulo xxxiii lvii I haue sinned against heauen and before the. ii boke capi xciiii I haue prayed that thy faith fayle not iii. boke capitu vi Idle wordes ii boke capitulo lx I cannot come ii boke capi lxxi I and the father are one ii be cap lxxi I se men goinge as if I sawe trees ii boke cap lxxxv If thou canste do any thynge helpe vs ii boke capitu lxxxix It is not good to mary ii bo cap. xcviii
defyle man ii bo capitulo lxxx The sonne of man shal be delyuered to the hie prestes ii bo capi cviii The sonne of man is come to saue meÌ„s soules ii bo cap. cx The sonne of man came not to be serued but to serue ii bo capi cxi The sonne of man muste be lyfte vp ii boke capit cix The greatest among you shal be as the yongest iii. boke cap. vi The holy spirite shal rebuke the world of iii. thinges iii. bo cap. viii Thabita cumy ii bo capi xxxiiii That defyleth not that goeth into the mouthe ii boke capi lxxx That whiche is hie among men is abhomination before God ii bo cap. ciiii This is my beloued sonne ii bo cap. i They haue no wyne ii boke ca. vi They that were soft clothynge ii boke capitulo xxxviii They se and decerne not ii bo cap. xlxix They are laste whiche are first ii boke capitulo lxix Ther are vi daies wher in men ought to worke ii bo ca. lxviii There is but one God ii bo ca. cxxviii Thornes choke the worde ii boke capitulo xlix Thou shalte not tempte thy Lord God ii boke capitu iii Thou shalte onely worship and serue God ii boke capit iii Thou arte Christ the sonne of the lyuynge God ii bo ca. lxxxvi Thou arâ— Peter c. ii boke capitulo lxxxvi Tydynges of great ioye i. bok capitulo vii Tribute moneye ii boke capitulo cxxvi Trueth shal make a man fre ii bo capitulo lxxvi Thou foole ii boke cap. xix Touche me not iii. boke cap. xvii To daye thou shalt be with me in Paradise iii. boke cap. xiiii the Tower of Siloe ii boke capitulo lxvii Two or thre wytnesses stablythe all matters ii boke cap. â—cv Two shall lye in one bedde ii boke capitulo â—xxxvii U. W. the Uayle of the Temple iii. boke capitulo xiiii Uertue went out of Christe ii bo capitulo xviii Walcke in the day and thou shalte not stumble ii boke cap. cvi Washe before meate ii boke cap. lxxx Watche pray ii b. ca. cxxxvii cxxxviii Water of lyfe ii boke cap. xlvii We haue sene merueylous thynges to daye ii boke capitu xxxii We haue pyped vnto you ii bok capitulo xxxviii We are vnprofytable seruauntes ii boke cap. xx We receaue accordynge to oure dedes iii. boke cap. xiii Weddynge garmente ii boke capitulo cxxv Wepe not ouer me but ouer youre children iii. boke ca. xiii What women did offer whan they wer churched i. bo cap. x. Wepynge and gnashynge of teeth ii bo ca. xxvii l. li. lxix cxxv cxxxviii cxxxix We haue laboured all nyght ii boke capitulo xii Wepe not ii boke cap. xxviii xxxiiii What man oughte to doe to inherite euerlastynge lyfe ii boke cap. xliii What is that amonge so manye ii bo capitulo liiii What the father doeth that doeth the sonne ii boke capitulo lxvi What can a man geue to redeme hys soule ii boke cap. lxxxvii Wyse men come to adore Christe of their oblation i. boke cap. ix Wyse as Serpentes ii boke capitulo xxxvii the Wydowes offeryng ii bo ca. cxxxii Why was not thys oyntment solde ii boke cap. cxlii Why speakest thou theym by Parables ii boke capit xlix l Why Christe came downe from heauen ii boke ca. lvi Who so doeth euyll hateth the lyghte ii boke cap. xiiii Who are the leaste in the kyngdome of God ii boke capitulo xix Who so putteth hys hande to the plow ii boke cap. xxix Who canne forgeue synnes but onelye God ii boke capitulo xxxii Who so hathe eares to heare let hym heare ii boke ca. xxxviii xlix l. Whosos hath shal haue more ii bo capitulo xlix cxii Who so synneth is the seruaunte of synne ii bo cap. lxxvi Who so kepeth Christes worde shall not dye ii bok cap. lxxvi Who so curseth father and mother shal dye ii boke ca. lxxx Who so loueth his lyfe shal lose it ii bo capitu cxix Who so is of the trueth heareth my voice iii. boke cap. xii Who so beleueth and is baptised shall be saued iii. boke cap. xxv Whose synnes so euer ye remytte iii. booke capitu xxi Who shall rolle awaye the stoneâ— iii. boke cap. xvi Who is y â— greatest in the kyngdome of heauen ii bo ca. xcii Wo vnto the worlde because of slaunders ii boke ca. xcii Wo vnto him by whom slaunder commeth ii bo cap. xcii Wo vnto Pharises and Lawers ii bokoe cap. cxxxi the Worckemanne is worthye of hys meate ii bo cap. xxxvii Worshyppe God in spirite ii bo capitulo xlvii Worckes of the worlde are euyll ii bo capitu lxxiii Where I am there shall my seruaunt bee ii boke cap. cxix With out me ye can do nothynge iii. boke capitu viii Whome soeuer I kysse the same is he iii. boke capit ix the Whole nede no Phisition ii boke capitulo xxxiii Y. Yea yea naye naye ii bokoe capitulo xix Ye shall seeke me and not fynde me ii boke cap lxxiii Ye shall wepe and lamente iii. bo capitulo viii Z. Zachary walcked in the commaundementes of God i. boke capitulo ii Zachary was smytten domme i. bo capitulo ii Zachary speaketh agayne i. boke capitulo v. Zachary prophecieth i. booke capitulo v. Zacheus ii booke cacapitulo cxii Zebedes chyldrens peticion ii booke Capitulo cxi FINIS ☞ Imprynted at London by Nycolas Hyll for Wyllyam Seres and Abraham Uele Cum priuilegio ad imprimendum solum Anno Domini 1553. Iohn Luke Luke Luke Luke Math. Gen. 29. g and. 28. g Ruth 4. d â— Par. 17. a Esai 7. c. Luke Nazareth is from lerusaleÌ„ 44. myle Bethleem is from Ierusalem 15. myle Luke Lâ—ui â— a Mathevv Miche 5. a Psal. 71. b. Luke Exod. 13. a Numi 8. c Leuiti 12. c Mathevv Osee. 11. a Iorem. 31. c Iudi. 13. c Luke Luke Esai 40. a Iohn There are tvvo Bethanies the one is Marthas and is froÌ„ IerusaleÌ„ 3. mile moÌ„t Oliuete liynge betvvene theÌ„ Another by Iordan vvhere Iohn Baptysed and is from lerusaleÌ„ 16. myle Marke Luke Marke Deut. 8. a Psal. 90. c Deute 6. a and. 10. d Deute 6. â— Bethsaida is froÌ„ Capernauâ— 4 myle Gen. 49. b Deute 18. c Esay 40. c and. 45 b Iohn Cana is from Emaus 4. myle Iohn CapernauÌ„ is the head citie of Galile Psa. 78. b Ioan. Num. 21. c Ioan. Math. Math. Esai 9. a Luke Math. Marke Math. Esay 53. a Luke Math. Exod. 29. c Deu. v. b. Exo. xx c xvâ—ij b. Deu. 24 a 19. b. Leu i. 19. c Exo xx b Deut. v. b. Mat. Exo. 21. c Leui. 24. d Deu. 2 d. Leuit. 19. d Math. Math. Luke Mathe. Math. Leui. 14. â— Luke Luke Naim is not farre froÌ„ Nazareth Math. Marke Luke Math. Luke Mat. Math. Math. Math. Mat. Mathe. 3 Mathevv Corozaim is from Capernaum iiii myle Bethsaida is from Capernaum iiii myle Luke Luke Luke Luke Luke Iohn Sichar is frome Samaria iiii myle and from Ierusalem 26. myle Samaria is xxx mile from lerusalem Iohn Luke Esai vi â— Math. Psal. 77. a. Sapi. 3. b Mathevv Luke Esay 61. a. 3. reg 7. a. 4. reg 5. c Marke Marke Ioan. Ioan. Exo. 16. c Esay 54 c Ierem. 33. f. Luke 1. Reg. 21. b Osee. 6. b Math. Esay 42. a. Math. Math. Math. Ion. â— â— Iona. 3 â— 3. Reg. x. a 2. para i. a Luke Luke Luke Luke Luke Luke Luke Tob. iiii b Luke Leui. 20. b Ioan. Deu. 17 a xix c. Ioan Ioan Iohn Esay 40. c. Eze. 34. 37f Iohn 2. Mac 4 f Psal. 81. a. Math. Exod. 10 â— Dâ—ute 5. â— Leui. 20. b Prou. 20. c Esay 29. d Mathe. Math. Math. Math. Ionas ii â— Marke Math. Marke Luke Mala. 3. b. Esay 53. â— Luke Luke Math. Math. Marke Luke Luke Leui. iij. d Deu. 19 b. Eccle. 19. b. Math. Math. Mathe Gen. 2. d. Deu. 24. a. Math. Math. Math. Math. Math. Luke Luke Ioan Marke Luke Leu. 14â— a. Luke 4 Reg. 1 Maâ—he Luke math Marke Ioan Bethphage is avilage at the â—ote of mount oliuete partaynynge to the priestes zacha 9. b Esay 69 d. Luke Luke Iâ—re 7. b. Psal. 8. a. Ioan. Psal. 109. b Psal. 116. a Marke Marke Marke Math. Mathe Psaâ— â—7 c. Esay 28. d Math. Mat. Math. Deut. 15. b Exod. 5. b. marke Deut. 6. b. Math. Psal. 109. â— Math. math Gen. 4. b Zacha. 1. â— â— para 24. â— 4. Esd. i. c Psal. 117. c loan Esay 53. a Esay 6. c. Math. mathe Dani. 9. b Luke math Esay 13. b. Ezech. 32. b Math. Luke â—â— math Luke 18. Luke xâ—â— Mat. Math. mathe Iohn mathe Iohn math Iohn Mathâ— Iohn Luke Zacha. 13. b Esay 53. c Iohn Iohn Psal. 24 c. Capi. 16. Capi. â—â— Psal. 40 b and 10â— â— Iohn Iohn 17. b. Math. Iohn Luke Luke 13. Iere. 12. b. Zach 11. â— Lâ—ui 24. c Iohn Esay 53. b. Psal. 12. d Mathevv Iohn Exod. 12 g zacha 12. c Mark Iohn Emaus is from lerusalem 40. stades 115. myle Math. Luke Luke Luke Iohnâ— Iohnâ— Math. Mark Iohn
and touched them and said Aryse be not afrayed Luke And whyle this voyce came to passe Mathe. they loked vp Marke they loked aboute them and sawe no man more but Iesus onely with them Luk they founde Iesus alone Mat. And whan they came downe from the mountayne Iesus charged them and sayde Tell no man of this vyspon tyl the sonne of man be risen againe from the deade Mar. And they kept that saying by them and axed one another What is that rysynge agayne froÌ„ the deade Luke And they kepte it close and tolde no man in those dayes of the thynges whiche they had sene math And hys dysciples axed him and sayd Why saye the Scribes then Marke and the Pharises that Elias muste fyrste come He answered and said vnto theÌ„ * mathe Helias shal fyrst come in dede Marke And whan he is come he shall fyrste restore all thynges to ryght againe And as it is wrytten of the sonne of man he shall suffer manye thinges and be despysed Mathe But I say vnto you Elias is come already and they knew him not but they haue done vnto hym what they woulde Marke as it is written of him Math Euen so shall also the sonne of maÌ„ suffer of theÌ„ Then perceaued y â— dysciples y â— he spake vnto theÌ„ of Iohn y e Baptist. Of the domme and lunatike spirite whoÌ„ Christes disciples could not heale Math. xvii Mar. ix Luke ix Cap. Ixxxix ANd it chaunced on the nexte daye after whan they came doune froÌ„ the mounte Marke he came to hys discyples and saw much people aboute them and the Scribes dysputynge wyth them And as soone as the people sawe Iesus they were astonyed and afrayed Mathe And whan he was come to the people Mark they ranne vnto hym and saluted him And he axed the Scribes what dyspute you with them Luk And behold a manne Mark aunswerynge Luk among the people math came and kneled vnto hym Luke cryed oute and sayde Master I haue brought vnto the my sonne whyche hathe a domme spirite and when so euer he taketh hym he teareth him and he fometh and gnasheth with the teth and pyneth away Math Lord haue mercye vpon my sonne for he is lunatyke and sore vexed He falleth oft tymes in the fyre and ofte into the water Luk He is myne onely sonne beholde the spyryte taketh hym and sodenly he cryeth and he teareth hym that he â—ometh and wyth payne departeth from hym whan he hath rent him And I offered hym to thy dyscyples Marke I besoughte them Luk to caste hym oute Mat and they coulde not And Iesus answered and said O thou faythelesse and frowarde generacion Luk vnfaythfull Mathe Howe longe shall I be wyth you How longe shall I suffer you Brynge hym hither to me Marke and they brough thym Luk and whan he came to him Mar and had sene hym By and by the spyrite troubled hym Luk the deuel rent hym and tare hym Marke and fel vpon the earthe and weltred and fomed And he asked his father How longe is it sence this happened vnto hym He sayde Of a chylde and oft times hath he caste hym into the fyre and water to destroye hym But yf thou canste do any thynge haue mercye vpon vs and helpe vs. Iesus sayd vnto hym yf thou couldeste beleue All thynges are possyble vnto hym that beleueth And immediatly the father of the chylde cryed wyth teares and sayd Lord I beleue O helpe thou myne vnbelefe Nowe whan Iesus saw that the people came vnto him He threatened the foule spyrite Math and rebuked hym Marke sayinge Thou domme and deafe spyrite I charge thee departe out of hym and enter nomore into hym And he cryed and rente hym sore Math and the deuyl went out of him Marke And he was as thoughe he had bene deade insomuche that many sayd he is dead But Iesus takynge him by the hande set hym vp and he arose Mat and the chylde was healed eueÌ„ the same houre delyuered him to hys father agayne And they were all amased at y â— mighty power of God And whyle they wondered euery one at all thynges whiche he dyd he sayde vnto his dysciples CoÌ„prehende these sayinges in your heartes for the sonne of man must be delyuered into the handes of men Marke And when he came home his disciples Math came secretly and sayde why coulde not we heale hym And Iesus sayde vnto them because of youre vnbelefe For I say verely vnto you yf ye haue faith as a grayne of muster sede ye maye say vnto this mountayne remoue hence to yonder place and he shall remoue nother shall any thynge be impossible vnto you Marke This kynde can go oute by no meanes but by prayer and fastynge ☞ Of the disciples desyrynge theyr faythe to be increased Luke xvii Capi. xc ANd the apostles sayde vnto the Lorde Increace our faythe The Lorde sayde yf ye haue faythe as a grayne of muster sede and saye vnto this molbery tree plucke thy selfe vp by the rootes and plante thy selfe in the sea it shal be obediente vnto you Whiche of you is it that hathe a seruaunte whiche ploweth or fedeth the cattel whan he commeth home froÌ„ the felde that wyll saye vnto hym Go quickely and syt downe to meate Is it not thus that he sayeth vnto hym make readye that I maye suppe gyrde vp thy selfe and serue me tyll I haue eaten and droÌ„ken afterwarde shalte thou eate and drynke also Thanketh he the same seruaunte because he dyd that was commaunded hym I trowe not So lykewyse ye whan ye haue done all that is commaunded you saye we are vnprofytable seruauntes we haue done that we were bounde to do Of the paymente of Didragma Mat. xvii Capi. xci ANd when they were come to Capernaum they that receaued the trybute money came to Peter and sayde Dothe youre master paye trybute He sayde yea And whan he was come home Iesus preuented hym and sayde What thynkest thou Simon Of whome do the kynges of the earthe take toll or tribute of theyr children or of straungers Then spake Peter vnto hym of straungers Iesus sayde vnto hym Then are y â— chyldren free Neuerthelesse leste we offende them go thy waye to the sea and caste thy angle and take the fyshe that fyrste commeth vp and whan thou haste opened hys mouthe thou shalte fynde a pece of twentye pence take that and geue it them for me and the◠¶ Of the dyscyples contencion whyche of them shoulde be greatest Mat. xviii mark 9 Luke ix Capi. xcii AT the same tyme Luke there came a thoughte amonge them whyche of them should be y e greatest But whan Iesus saw the thoughtes of their heartes Mark And whan he was come home he axed theÌ„ What dysputed ye amonge youre selues by the way But they helde their tunges for they had dysputed by the waye amonge them selues whyche of them shoulde be the greatest Math The disciples came vnto Iesus and sayd who is the