newe men to be shorte let your lyght so shyne before men that they maye se youre good workes glorify your father which is in heauen to whome wyth thys your newe kynge and omnisufficient sauyour Iesus Christ Goddes owne sonne and the holy ghost that mooste swete confortoure be all honour and glorye worldes withoute ende AMEN ¶ Gyue the glorye to God alone Loue is the cognisauncâ— â—age where by christê seruauntes aâ—â— knowen Iohan. xiii i. Timoth. i. â— Cor. xiii w tout charite nothiÌ„g pleasethe God Mat. xxiiii Ioan. xiiii Titum i. â—â—llâ— v. 〈◊〉 ii Roma xv i. Timo. i. Psal. i. i. Ioh. ii 〈…〉 Ioh. xliii Ioh. xv He louethe Christ that kepeth hys worde Exod xx Deut. vi Mat. xxii Philip. iii. Deut. v. Of sweriÌ„g â—ote Esai vi Eze. xxxvi Roma ii Would god â— it myghte once come to passe Psal. vii Deut. v. What it is to sunctify y â— sabbothe daye The holy bible frely permitted to be â—eade in the Englyshe tonge Iob. vii Deut. viii Math. iiii Ephe. vi Prouer. iii. psal â—xviii Psal. xviii Iacob i. Ioan. iii. be ware therfore betimes Psa. lcviii Math. xxâ— Num. xxi Psal. cv Math. vi Mat. xxv Iâ—cob i â–ª O vnthaÌ„keful ê‘sons Ephe. iiii Colâ—â— iiii Mat. xxiii Philip. iâ— Ioan. xii Titum i. Note i. Ioh. v â–ª Luke x. To loâ—e y â— we haue toward god maketh vs to loue our neyghbour Mat. xxliii Of dissimulacion Psa. xi Iere. 〈◊〉 Iere. 〈◊〉 Math. x. Mat. xxvi Iere. ix Miche vii Of vnmerâ—â—fulnes Iaâ—ob ii Math. v. Math. xxv Of couetousnes Esai v Ieremy vi viii Esai lvi Eze. xxii Sopho. iii Abaâ—uck ii Marke x. Psal. xxxviii Iacob v. i. Timo. vi Amos. vi Luke vi Math. xix Marke x. Luke xviii Of whoreâ— vncleanâ— lyuynge Ephe. v. O abhominacion Prouer. i. It. v. â— ix Eze. xxii Beware betymes Deut. xxii Ge. vi vii ii Pet. ii Gen. xix Num. xxv i. Cor. x. Psal. v. i. Cor. vi Ephe. v. Heb. xiii Mat. xxiiâ— The 〈◊〉 why y â— christen 〈◊〉 decayeth Nosce te ipsum 〈◊〉 Math ix Ioh. iii. Ephe. ii ii Cor. iii. Roma vii The knowlege of our selues maketh vs to fly to god â–ª â—zâ— xi Luk. xviii Mat. ix marke what y â— knowledge of our selues doth i. Ioh. iâ—â—â— The goodnes of god depely poÌ„dred maketh vs to loue him agayn and freelye to worke hys wyll The occasion of makynge thys treatyse Newes ouâ— of heauen Luk. i. The profite of this boke The tresure house of christen knoweledge Math. i. Luk. ii Mat. xvi What this word gospel signifyeth The prechâ—â— of christis benefites is a prouacacion to lyue well for y â— faythefull Psal. l. To whom Christ is a Sauiour Romn vi psal lxxxiii Luke i. Ephe. ii The great loue of god toward vs Ioh. iii. Miche v. Math. ii Luke ii Math. i. Luke i. ii Cor. x. Phil. iiii Collos. iiii i. Thes. ii The knowldge of our selues maketh vs to fle vnto christ for socoure The ereacion on of man Gene. i. Sop. ii i. Cor. xi ii Cor. iii. â—ol iii. Ephe. iiii Psal. viii Gen. i. The death â— Adam and what it is Rom. ii Ephe. vi Esay xiiii ii Pet. ii i. Pet. iii. Ioan. vii i. Tim. ii Gen. iii. The crafty assautes of Satan All is not gold that shinethe behold what synâ—e doth The miserable â—al of maÌ„ Psal. xlviii Gene vi i. Cor. ii Rom. v. Gene. iii. All we are daÌ„pned in Adam ii Cor. v. Ioh. iii. Ephe. ii Psal. xv Iohn iii. Math vii Luke vi Math. xii Rom. v. Ephe. ii Rom. v. Psal. l. Rom. iii. Psal. xiii Rom. iii. The frutes whych we bryng forth by Adam Gen. ix ii Cor. iii. Iob. xxv 〈◊〉 xx Esai xlvi i. Ioan. i. Iere. xvii Luk. xvii Esa. ix and. liii Psa. iiii Iere. iiii What we are of ourselues Ps. cxxxviii Ephe. ii Psal. l. Ioan. iii. Iere. xvii Esai xxxiiiiâ— Iacob iii. O dolorâ—us calamitie â— myserable wretchedâ—nesse Math. xxii Act. xxv Psal. xxxvi Of y â— lawe Iohan. iii. Gene. vi i. Cor. xv Rom. viii Gene. 〈◊〉 Gala. v The law is spirituall Româ— vii i. Ioh. iiiâ— Rom. vii i. Timo. i Iere. xiii ii Cor. iii. Rom. iiii Deu. xxvii Gal. iiii Iacob ii Ioan. vii Act. xv Gal. vâ— Rom. â— Why y â— law was gyuen 〈…〉 Romo ii 〈◊〉 xx Deut. v. Gala. iii. Rom. iii. Rom. iiiâ— Gala. v. The 〈◊〉 of the olde law 〈◊〉 vii 〈◊〉 x. 〈◊〉 vi 〈◊〉 vii Esai i. Aâ—mos v. Mala. i. â—sal lxvi ThiÌ„ges of a good inâ—ent Deut. iiii Prouer. xxâ— Apoca. xxii Deut. xii â— xiii Our deseruiÌ„g is euerlastyng daÌ„nacion Rom. vi Math. iii. â—iiâ— Es. xv Psal. ix Psal. xi Psa. lxvii Eccl. xii Ecc. xviii psa xxxiii i. Pet. iii. i. Ioan. iiii Deut. iiii Heb. xiii Eccl. xli The miserable captiuiâ—â— of maÌ„ The knowledge of our selues ledeth vs to christ Mat. iâ— Ioan. xv and. â—vi Gen. iii. â—ap ii â—it iii. â—en iii. The begynning of our saluacioÌ„ is Christ hereâ—â—â— Promyâ—â—â— Esay vii Mat. i. Luke i Gene. iii Christ â—uercoÌ„meth Satan for vs. i. Cor. xâ— Dseâ— xiii In christ we are blessed Gene. xi i. Gala. iii. Mark what we are by AdaÌ„ what by Christ. Româ— v. Gen. xiix Deut. xvii 〈◊〉 xvii Exo. xii Nu. xxi Ex. xvi vii i. Pa. xvii Psal. xxx Psal. cix Esa. lxiiii Psa. cxliiii Luk. x. Psa. xlvi Io. iii. xii Mat. i. Iesus by enterpretacion is 〈…〉 Christe became poore for to make vs rytche Luke i. Psal. viii Heb. ii Ioan. xvii Mat. viii ii Cor. viii Philip. ii Christ alone sauethe and makethe vs cleane from all synne Esaie xliii Esaie xlv Iohan. i. Timâ— li Actum iiii The vrgent cause of christes byrth Christ delyuerethe vs froÌ„ the curse of the lawe Rome x. Gala. iii. Deut xxi Christ teacheth truely the wyll of his Father â—â—an iii. Esay lxi Luke iiii Esa. xi Esa. ii Esa. ix Mat. iiii Esa. xi Math xv Ioan. iii. Tit. i. Ioan. xviâ— Sap. xv Christ confirmeth his doctrine w t myracles mat vii i. mat â—x â—u xi mat xii Luk. xii Ioan. xi mat ix Luk. v. Christ is oures al christes good dedes are oure good dedes Luke ix Math. iiii i. Cor. i. Esai ix Christe is oure newe yeres gyft Ioh. iii. Esai â—iii Rom. viii Of y â— deth of Christe Iohan. vii Mat. xxii Math. xi Iohn viii Iohn xii Math xi Math. xii Iohn viiâ— Iohn â— Ihoâ— vii Iohn ii Luke xxiii Mat. xxvi Luke xxiii Iohn xix Marke xv Beholde the paynâ—s that Christ suffered for vs. 〈…〉 〈…〉 Esay lâ—iii Colo. i â–ª Mat. viâ—â— Esay lii i. Ioan. i. Colâ— i. i. Pet. i. Tit. ii Col. i. Ioan. i. Mat. xviii Luke xix Heb. x. Heb. vii The one â—â—criâ—ice of christes deth serueth for euer to put away sines â–ª Heb. ix Hob. xâ— The vertue of christes sacrifice neuer ceaseth but endureth in perfect streÌ„gthe for euer and â—uer Gen. iiii Colos. i. Heb. x. Esa. lxiii Ozee xii Augustinus in Manual Cap. xxii Mark 〈◊〉 〈◊〉 vi Of the resurreccion of Christ. Roma iiii Ozee vi Ionas ii iii Math. xii i. Cor. xv Roma iiii Ioan. â— Ioan. v. i. Petre. i. Ioan. ii Of Chrystes ascencion mat xxviii â–ª mat xvi Luke xxiiii Ioan. xx Act. i. Heb. i. Ioan. xiiii â–ª Ioan. xii Ephe. iiii Psa. ixvii Ion. xiiii and .xvi. mat xxiiii Iosâ—e i. Heb. xiii math i. Esa. vi Ioan. xiiii 〈◊〉 xxvi â—â— Cor. vi Christ alone is oure mediatoure and aduocate Rom. ix He. vii ix i. Tim. ii i. Ioan. ii Ioan. xiiii and .xvi. Esa. ix Of christes coÌ„minge to y â— iudgement â–ª Mat. xxv i. Cor. xv i. Thes. iiii Esa. xxvi Ioan. v. Rom. xiiii ii Cor. v. Rom. ii i. Cor. xv 〈◊〉 iii. i. Ioan. iii. Sopâ—◠〈◊〉 Ioel. â—i Amos. v. Mat. xxv Mat. xxv i. Thes. iiii Esai xliiii Esai â—xv Apo. vâ—â— xâ—i Esaie li. Apo. xxi Esaie ix Dani. xii Mat. xii Apoc. iii. Apoâ—â— ii Iacob i. i. Pet. v. i. Tim. iiii i. Ioh. ii i. Timâ— i â–ª Roma v Ephe. ii â–ª ii Cor. iii. Rom. iiâ— Heb. x â–ª Dent. iiiâ— â–ª xii xiii Tit. iii. â—uk ii mat iii. Den. xxviâ— Gel. iii. Ephe. v. math i. Rom. â— Eze. xxxvi Iere. xxxi Heb. viii Ioan. viii Esay ix Mat. iiii Esay iv Dan. ix Rom. viii i. Cor. i. Ephe. v. Ephe. v. Rom. iiii Hebre. ii i. Cor. xv Ozee xiii Mat. xvi Actum i. Hebre. i. Ioan. xvi i. Timo. ii i. Ioan. ii Roma â–ª vii â–ª Hebre. vii i. Iohn ii Math. xxv Esai lxiiii i. Cor. ii Math. â— â—uke ii Psal. ii Act. iiii Mat. xvi Esa. vii Ephe. ii Ioan. xiiii i. Cor. i. Eze. xxxiiii Colos. i. i. Tim. ii i. Ioan. i. Ioan. xvi Esay xlix math xi Esa. xliiii Apo. xii Ioan. vi mat ix Ioan. viii Ioan. xi Ioan. viii Rom. x. i. Cor. i. Oseâ— xiii i. Cor. xv i. Tim. ii i. Ioan. ii Mat. i. Rom. x. Luke 〈◊〉 An exortacion to the diligente doyng of good workes Gala. v. Psal. i. Mat. xxi Gala. vi Luke i. Rom. viii Gala. v. i. Pet ii Makeâ—well Iohan. viii Math. vii ii Cor. v. Gala. v. i. Ioh. ii i. Ioh. iâ— â–ª Gala. v. Math. v.
clypper shal he hold his peace nether shal he once opeÌ„ his mouth Thus because it is his pleasure shall he offer hym selfe vpon the altare of the crosse by hys moost precious bloude paye our rauÌ„some By this his glorious passion shal he take vpon hym your infyrmities beare awaye youre synnes By his moost blessed woundes shal al your iniquities be putte awaye Al your synnes shalbe layd on his backe His bloud shall make you cleane from al your synne By his bloude shal ye haue remission of your synnes By y e precious bloude of this Christ as of an immaculate and pure lambe shal ye be redemed from the tyrany of Satan By y â— oblacion of Christe shall ye be made free from al wyckednes delyuered from the power of darkenes caried into the gloryous kyngedome of God For he is the lambe of GOD whiche taketh awaye the synne of the worlde This is that sonne of man which is come to saue that which was lost not to destroy the soules of meÌ„ but to saue theÌ„ And al this shall come to passe by the oblacion offryng of his owne moost precious blessed body For he shal by your Bysshop not suche one as also shall haue nede to offer for hys owne synnes but for youres onely nether shal he be like y â— bishoppes of y â— old law which offer dayly for y â— sinnes of y â— people suche sacrifyces as can neuer take away sinne nor yet make men perfecte But this your Bysshop shalbe godly innoceÌ„t fautles segregated from synners and made higher then y e heaueÌ„s whiche shal not nede as the other Bisshoppes do dayly to offer sacrifices first for hys owne synnes afterwarde for the synnes of the people For he beynge without al synne shall once for all offer hymselfe And this one sacrifyce or oblacion of hys mooste blessed bodye shal be able to saue so many as beleue in him euen to the vttermoost Christ beynge the Bysshop of good thynges to come shall enter into y â— holy place by hys own bloud fynd euerlastyng redeÌ„pcioÌ„ He thorow the holy Ghoste shall offer hymselfe immaculate to God pourge your conscience from deade workes to serue the lyuynge God HeÌ„ once for al offeryng vp him selfe shall take awaye the synnes of many By the oblacion of the bodye of Iesus Christ done once for all shall you be sanctifyed With one oblacioÌ„ shall he make perfecte for euermore theÌ„ that are sanctifyed Here se you of what iÌ„estimable pryce the sacrifyce of Christ your bysshop is The vertue of it neuer ceaseth but endurethe in perfecte strengthe for euer euer y â— the sinnes of y â— faythful repentant maye be forgyuen at all tymes by it Christes bloud shall not crye for vengeauÌ„ce as y â— bloude of Abell dyd but for mercy grace fauour Yea by Christes bloud shall all thynges both in heauen eâ—the be pacifyed apeased set at a stay reconcyled to God the father abouÌ„daÌ„tly So that nowe ye shalbe purged of al your synnes by this one omnisufficiente oblacion of Iesus Christe your Bisshop For he alone shal treade downe the wynepresse take vpon his backe the great importible burden of your synnes all He by his death shall slaye death ouercome SataÌ„ synne hel desperacion all y â— euer maye be agaynste you So y â— nowe ye shal be made so cleare as though ye had neuer offeÌ„ded Ye shall now be so set at liberty as though before ye had neuer ben in captiuite And all this shall come to passe by the deathe alone of thys yonge chylde nowe borne whose body shall be the alone sacrifyce of all your synnes vnto the which as vnto an holy ancker ye muste alwaye ronne for ayde refuge succoure trustynge assuredly that his death â—s youre whole hope youre meryte youre refuge helth lyfe resurreccion For youre meryte is the compassion excedyng mercy of Christ your LODRE ye are not w toute meryte so longe as y â— LORD of mercyes doth not fayle And yf the merytes of the LORDE be many than are ye plenteous in merites The more able y â— he is to saue the more safe and w toute dauÌ„ger are ye Thus se you what a great occasioÌ„ ye haue to reioy se in the deathe of the LORDE Christ your alone sauyour wherby so many synguler great commodities shall chaunse vnto you God forbydde therfore that ye should reioyse in ony thynge at all saue only in the crosse death of your LORDE Iesus Christ. Syrtely but in asmuch as it is not sufficient that this youre newe hynge Iesus Christ do dye for your synnes except he also ryseth againe for youre iustificacion therfore do I also declare vnto you these moost ioyful coÌ„fortable newes y t after he be once dead buried he by y â— power of his deite shall gloriouslye ryse again y â— thyrd day froÌ„ deth to life for your iustificacioÌ„ accordiÌ„g to y â— holy scriptures For God his father shal make him alyue after two dayes vpon the thyrde daye he shall rayse hym vp he shal lyue in his syght As Ionas was iÌ„ y e belly of a whale thre dayes thre nightes so shall y e sonne of man be in the herte of the earth thre dayes and thre nightes And as Ionas by y â— power of God came out of y â— whalles belly y e thyrd daye so in semblable wyse shall this Christ by y e puissauÌ„ce of God his father ryse agayne y â— thyrd daye from deathe to lyfe By this glorious resurreccion of Iesus Christ shall ye gette the victory of Satan synne death hell desperacion c. By this glorious resurreccioÌ„ of Iesus christ shall ye be made ryghteous in God the fathers sight By this glorious resurreccioÌ„ of Iesus Christ shal heauen gates be opened for you which so longe haue ben sparred By this glorious resurreccioÌ„ of Iesus christ shall ye also ryse agayne enter iÌ„to euerlastyng lyfe By this glorious resurreccioÌ„ of Iesus christ shal god of his excedynge mercy beget you a new into euerlastyng hope an immortall heritage which is kepte for you in heaueÌ„ For Christ is y â— resurreccioÌ„ lyfe he y â— beleueth in him al though he be dead yet shall he lyue euery one that lyueth beleuethe in hym shall neuer dye Here se you in howe ioyfull and mery a state ye shall be set by Christes moost glorious resurreccion What is here but that moueth styreth vs to ioye gladnesse To muche brutall is he which at the heryng of these moost swete delectable newes dothe not seriously reioyse Furthermore after that thys LORDE Iesus Christ is risen agayn from death to lyfe hath continued here vpoÌ„ the earth certayne dayes
sauioure shoulde not helpe you it could none othâ—rwyse be but that you must nedes haue ben damned cast into hel fyre ther to burne to wepe to lamente â–ª for euer euer remediles But froÌ„ this moost greuous destruccion shal this chyld Iesus Christ delyuer you make you heyres of euerlastynge glory What a cause haue ye nowe to reioyse Your ioy can not be expressed your gladnes is vnmeasurable Therfore seynge ye shall receyue of this youre newe kynge so many so greate so inestimable benefytes loke that ye be not vnthanckefull Receyue this your sauioure w t enbrasyng armes Runne vnto hym yf not w t the feete of your body yet w t the feete of your mynde Knowledge hym to be your alone omnisufficient sauioure that there is none other name gyuen vnto men vnder heauen wherin they must be saued but only this name of Iesus Christ. Confesse hym to be the true sonne of the lyuynge God whiche hath nowe taken flesshe of y â— mooste pure and cleane virgin Marye for your sake Confesse him alone to be your peace lyfe helth defence goodnes wisdom righteousnes sanctyficacion redeÌ„pcion pastoure shepehearde Bisshoppe and heade In al youre trouble resorte to hym as vnto a strong Bulwarke y â— you maye ease you of your miserable burdens Poure out your hertes before this LORD Knowe him to be your alone mediatour aduocate Aske al thinges in his name Dout nothyng of his greate goodnes exceadynge mercy towarde you Can a woman forget the chyld of her wombe and y â— sonne whom she hath borne And thoughe she doth forgette hym yet wyll not he forget you For beholde he hath wrytten you vp vpoÌ„ his haÌ„des so y â— euer ye are in his syght He wyll vndoubtedly ease you of your burdens be they neuer so great If ye thurst he wyll gyue you of y â— wel of y â— water of lyfe frely If ye huÌ„ger he is that bread of lyfe which came downe from heaueÌ„ If any maÌ„ eate of that bread he shall lyue for euer If ye be sycke he is a Phisicion redy to cure heale all your diseases If ye be bonde and in seruitude he wyll make you free set you at lyberite If ye be dead in sinne he is the resurreccioÌ„ lyfe If ye walke in darkenesse he is the lyghte of the worlde He that foloweth him walketh not in darkenes but shal haue the light of life If ye be poore he is rytch vnto all theÌ„ y â— cal vpon hym If ye be wicked prophhane folysh he is righteous holye wyse If ye be oppressed wyth synâ—e deathe of hell he hath subdued them al. If ye feare the wrath of God the father he is youre mediatour aduocate attonement maker If ye haue condemned youre selfe thorowe synne he is a sauiour wyll saue his people from theyr synnes What wyl ye haue more Ye wante nothynge but he wyll supplye it for you abouÌ„dantlye to the vttermoste Feare not therfore to come to thys youre newe kynge Iesus Christe For the very cause of his coÌ„minge is not to destroye but to saue the soules of men Receaue hym therfore with ioyfull hertes Forsake all ydolatrye vayne supersticioÌ„ Beleue in hym alone Put your affiaunce truste in none other but in him only And let not this your fayth be dead but agile quicke lyuysshe myghty in operacioÌ„ Let it be such a fayth as worketh by loue Fyrst lette youre fayth brynge forth an earnest loue toward God and oute of this loue toward god let such a loue procede toward your neyghbour that out of that loue ther maye sprynge pleÌ„tie of good workes Be lyke vnto a good tree which bringeth forth her fruyte in due tyme. Be no baren vnfruytful fygge tree vnles y â— malediccion curse of God fal on you While ye haue tyme worke good to al meÌ„ For God hath not delyuered you from the power of your enemies of all suche as hate you y t you should styll coÌ„tinue euel or returne to your old wickednes but that ye set at libertie and voyd of all feare should serue him in holynes righteousnesse before hym all the dayes of our lyfe The lawe of the spiryte of lyfe throwe Christ Iesus hathe made you free from the lawe of syn death Notwithstandyng though ye be calâ—ed into libertie yet let not youre libertie be an occasion to the flesshe but by loue serue ye one another Be as free not hauyng y â— liberte for a cloke of wickednes but eueÌ„ as the seruauÌ„tes of god For Christ hath not of his owne mere bountie delyuered you from the myserable seruitude of Satan that ye should runne agayne to that your enemy but that ye should serue him which hath shewed you such great kyndenes Ye are nowe Christes all togyther therfore must ye loke what he wyll haue you do For yf he be punished whiche disdaynethe to fulfyll the coÌ„maundement of a terrestiall earthly Prynce in what case thaÌ„ are ye yf ye do eyther cast awaye or despyse the coÌ„mauÌ„dement of an heuenly gouernour Certes ye ought so to institute order youre lyfe y t it should serue Christ your captain on such maner that Satan should haue nothinge to do with you nor ye w t hym For he that doth synne is the seruaunt of synne Therfore ought you to caste awaye all synne from you gyue your mynd to purite holynes of lyfe euer studye to mayntayne mutuall loue For not euery one that sayeth LORDE LORDE shall enter into the kyngedome of heauen but he that doth y â— wyll of God whiche is in heauen He that pertayneth to Christe is a newe creature And they that belonge vnto hym haue crucified the flesshe with the lustes therof Therfore yf ye be souldiers of Christe declare it in outwarde workes For it is a poynte of notable vnshamefastnes to bost your selues that ye pertayne to Christes army yet do nothynge at all that he commauÌ„deth He that sayeth that he dwelleth in him ought to walke as he hath walked If ye saye that ye haue felâ—owshyp with Christ and yet walke in darkenes ye ly do not the trueth But yf ye walke in lyghte as he is lyghte than haue ye fellowshyp togyther the bloud of this your sauiour Iesus Christe Goddes owne sonne makethe you cleane from all synne Wherfore yf ye wyll enioy these moost confortable pleasaunte newes whiche I haue broughte from heauen and haue now declared vnto you forsake all wickednesse and enhaulse al godlynes reiecte al ydolatrye and practyse the true worshyppynge of God caste awaye the workes of the flesshe and put on the fruytes of the spirite mortifye olde Adam and become