Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	eye_n	know_v	see_v	5,071	5	3.4807	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94576	Theauraujohn his Theous ori apokolipikal: or, Gods light declared in mysteries Salem ori ad te Israel. Theauraujohn Tanni. Dedicated to the army and the risen people in all lands, coming forth in the first fruits in the evangelical operation. To these is the dedication of this book; and their eyes behold the truth, none else. I have added to this book the particular charges in the indictment against Captain Robert Norwood and my self, and my defence against the charge.	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T158; Thomason E640_8; ESTC R206664	83,218	84

who is the Light of the Father so an union is made but this is mysterious Now consider what Christ is what Hell is what Abaddon that deceiving Devil is what the Fall is what Mary is what the Virgin is and what death is All these things will the Spirit dictate forth to our understandings in due time Ye take your selves to be Christians can ye be his yea know not for Christ is the wisdom of the Fathers Glory he is the first and the last The declarative of the Farthers Excellency the truth of God nay God himself the demonstratives of God are declared in and by his Son Paul saith the Son is the lively Image of the Father the Text is better reade thus he is God Glorious in his ellustrations in the Transcendency of himself O orarau in salmoas in sem anus in se sapu● O the morning peaceful Person in the Divine being the wisdom of the Father This is one glimps of our Massah or Throon or L or Christ Iesous Christos in vita in se hominem Jesus Christ in himself is the Life of men Athra nati se at atti pel He is the self in the whole created Ola ogoas asaluat ol He is the Light in the light world in Man Hoso ovallo othronia salem He is the alone Peace to the created by himself Hevi e en eseu neke pele pel He is the safe Rock in the fulness of all things Ova asa ralau hosonaret arki He is the strong rocked strength in the whole creation by himself These expressions of Christ is but the outside bark your eye must see within that bark Now beloved to know Hell is to truly know Heaven And again to know Heaven is to know Hell thus to know our selves lost is truly to be taken into that paradise which is God Now to begin Hell is this earthly Mansion whereon and in we dwell Hell is a separation from happiness Hell is the restraint from injoyment Hell is the obstruct of all goodness Hoss se adma in rem T is the alone separating thing from it self Non fratris sed abbi selat arbe hosonaret raalma pedit me at kad ola vose neck habuise in sem laudat abieter rone sabat T is the deep world in the lowest center t is the assome bottom abysse bottomless t is the nothing in the thing but an empty arie vanishing in orat-●mor ormoas sabi atta allah T is the deep heighth in the bitterness in morning I beseech you mistake not there is a heighth in deepness as there is a deepness in the heighth O allamana sapuit O the heighth and and depth of wisdom is in it self that is in God who is the all of all things know when I speak of t is to speak to you capacities but the state in me is an other intendant Beloved he descended forth and behold we were and are Gods essential descents thus the all things descended from the all that is thus much the creation came forth from God thus God said let it be and behold we came forth Now consider whether that forth or in in this state stated be proper for to be in God is the Paradice in pleasure but to be forth as is said t is a dubious word and must be exactly looked into thus though we are forth from the fountain we are in him essentially Now the water in the fountain is in peace but distilling from the fountain is trouble to the same that was one with the Fountain in the head or Center by the variety of ascents and descents that it doth encounter with in its course Now beloved in him was peace to us nay is peace and shall be peace in Glory not that we can be greater then we were in the fountain which is God but our restoration is to be taken into what we were for God is no greater but ever the same Now we come to the point of all points pointing into the Center that Center is God Now minde I beseech you brethren here is the aurora samoas in sem deus sepe pauvisse nisi nedarat Here is the morning peace to the fainting soul in this low world of darkness Oh! he that made all things out of himself and yet he the same and not the less nor lessened This is our Jehovah this Jehovah is the first Person in the Trinity The unfolding into the creation is the second Person which is Christ the Son the Glory of the Father Now know that the Son is the light of the Father the demonstratives into streams makes varieties yet from that one unione the life of those varieties is God illustrated in the second Person which is Christ manifested in flesh and not flesh I am the life of the world them is Christs own proper words as the second Person in the Trinity operative Now the third Person is the produced forth from the two Persons that is not vive vosa but vosa vive not the living voyce but the voyce living Look well to this distinction thus the Father and the Son are one I and my Father am one I work and the Father worketh Now there is a living living voyce and a voyce living Thus he said let there be light and behold the sun the life of all things this is the living voyce that created all things Now the voyce living is the Holy Ghost the third Person in the Trinity which proceeded from the Father and the Son thus the opening of the Father is the Son the conjunct of both is the produced creation Let us make man in our own image that is the Holy Ghost as you name it but there is more inherent in that state for the Holy ghost in man is the image of God the Holy ghost in its Center is equal with the Father for they three are but one in the God-head Now to come to the original of the being of things Thus God the Son the Holy ghost all one entire O sela sapuit pecatam nedet ad me mekavisse selem sam addi pedet arki all ah hos onneret peko oli ben O the heavenly divine being that reaches us into it to declare it to us us to it in its origine in its womb in its influe in its fulness 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 kevah ausait adki olat obediah allah hon The evangelical operation in it self finding us eyes to see us it it us both one and in one O obuisse selat mem O the seeing eye that sees it self all we nothing that is all Look well into this state Here some glimpses you may see a beginning opening to the Mystery For the Devil or Satan that deceiver To know the Devil you must first know man for man is the beginning the middle and end of the Devils work Now what was man I answer in his first principle he was God how did he fall by coming forth he no sooner was but he was not and yet he was by