Himself And then how Christ will come ãâã shall come in power and great glory Matth. ãâã 30. And secondly He will come suddenââ even as a thief in the night First he shââ come in power irresistible power against sââners I beseech you sinners consider you ãâã not be able to stand when He appears for as ãâã is all powerfull in himself so will He come atââded with an innumerable company of gloriââ Saints and Angels Behold saith Jude ãâã Lord commeth with ten thousand of His Saiââ to execute judgement upon all and to conviââ all 1 Thes 1.7 8 9. The Lord Jesus shall ãâã revealed from heaven with his mighty Angles ãâã flamming fire taking vengeance on them thââ know not God and obey not the Gospel of our Loââ Jesus Christ who shall be punished with everlaââing destruction from the presence of the Lord aââ from the glory of His power Though God bââ long suffering towards sinners yet will he noââ always suffer sinners to go unpunished The Soââ of man shall come in His glory all the holy Angels with him Mat. 25.31 And second lie he shal âome suddenlie and swiftlie Swiftlie even as the ââightning And suddenlie as a thief in the night ãâã Pet. 3. Those scoffers there mocked and scofââed at the doctrine of Christs comming to judgement But saith the Apostle in the ninth verse Though the Lord be long suffering yet he is not ââack concerning his promise But the day of the Lord will come as a thief in the night Though sinners may think Christ long yet they shall find him sure The comming of Christ will be sudden to sinners in two respects Sudden in regard of their expectation He will come before they look for Him and sudden in regard of their unpreparednesse Christ will come to sinners before they are ready for Him they will be then to seek for Oyl in their Lamps Christ as one saith though he hath leaden feet yet he hath iron hands though God be long ere he does strike yet when He doth strike He will be sure ââo strike home Yet a little while and He that ââsh all come will come and will not tarry Now the use which I shall make of this point shall be onely this Will Christ come again and receive Believers then let me exhore you all to believe in the Lord Jesus Christ Would you be received by Christ into glory then I beseech you labour to receive Christ ânto your souls by believing If Christ do not live in you by faith here you shall never ãâã with Christ in glory hereafter It is unbeââ that is the soul-damning sin He that believe not is condemned already Iohn 3.18 He that ââlieveth shall he saved but he that believeth ãâã shall be damned Mark 16.16 He that believââ on the Son hath everlasting life But he tââ believeth not the Son shall not see life but ãâã wrath of God abideth on him John 3. 36. Another Use which I must make of this poiââ might be this To comfort and encourage ãâã people of God in all their sufferings and lossââ Art thou in poverty Doth the world frown ãâã thee Are thy afflictions and losses many aââ great Let not your hearts be troubled Châââ is gone to prepare a place for you and Chââ will come again and receive you Therefore ãâã not discouraged What though you meet wââ many rubs and stops in your way Yet you mââ be sure to get to glory at the last Consider thâ through many tribulations we must enter iââ the Kingdom of Heaven The fourth and last Observation which I oââ served was this That those Mansions of Gloââ prepared by Christ for Believers in Heaven wââ abundantly recompense and make good all thâ Losses and all the Crosses which Believers mââ here meet withall in the world Let not yoââ hearts be troubled in my Fathers house are mââ âây mansions Sell all saith our Saviour and follow me thou shalt have treasure in heaven For further prosecution of this usefull Point I shall proceed to handle it first doctrinallie and then Applicatorilie And for the Doctrinal part I shall endeavour to shew you first what those Mansions of glorie are which are laid up for Believers And secondlie what those losses are which Believers may here meet withall And ââhen lastly how those Mansions of glorie do make good the losses and crosses which Believers meet with in the world And to begin with the first what those Mansions of glorie are which are âaid up for Believers in heaven And all that ââan be said of this will be but as it were the lighting of a Candle to the Sun For it comes infiââtelie short of the skill either of men or Angels ââo expresse as the Apostle saith Eyes hath not ââeen ear hath not heard neither hath it entred inââ the heart of man to conceive the things which God hath prepared for them that love him 1 Cor. ãâã 9. The glorie of the glorified Saints in heaââen is so exceeding glorious that it is not posââble for all the tongues of men or Angels to exââess it But by the way to give you some glimpââs of this most excellent glorie consider a little ââhese following particulars First in heaven we shall have the everlasting âârefence of God Himself there we shall see God as He is not by faith but by sight cleaââ and fullie I shall see him saith holy Jâââ with these eyes Now we see as it were througââ glasse darkly but there we shall see God facââ face We shall see Him as we are seen Thââ and there we shall be ever with the Lord as ãâã Apostle hath it 1 Thess 4.17 We shall enjoy Gââ in heaven freely and fully without let or inââruption Though the Saints may possiblie mâââ with many and great impediments and him rances in the way unto Heaven yet in Heaâ there shall be nothing to hinder or interââ their joy It is possible that a Child of Gâââ may have his skin pulled over his ears as soââ of the Apostles had in their way unto Heaââ yet being gotten into Heaven nothing shall ãâã lest or trouble them at all What an unspeââable inconceiveable comfort will it be Chriââans to have and enjoy the presence of ãâã God who is all and hath all and will be eââlastinglie all in all to His people for ever Whââ having not seen saith the Apostle we sire to love In whom believing we rejoice wââ joy unspeakable and full of glory And if ãâã fight of Gods presence by faith be so gloriâ what then will be full fruition and enjââment of God Himself be O! unspeakables ãâã full of glorie A second thing which I would speak to ãâã indeed I must but speak to it is the perfection of grace that shall be enjoyed in heaven O Christians when ye come to heaven then ye come to full age in heaven The spirits of just men shal be made perfect and the bodies of the Saints shal be made glorious even
a rich trââsury the store-house of God himself into ãâã which he hath been treasuring up for his Saiâ from the foundation of the world I might much larger herein but I will conclude all iâ word or two of Application Is it so then that those mansions of Glory pâââ pared by Christ for Believers in Heaven ãâã abundantly recompense and make good all ãâã Losses and Crosses which Believers meet with in the World The I beseech you set your fections upon things above and not on things low You see we live in slippery times we caâ not say that any thing is certain here O thâ labour to be sure of something hereafter If thâ canst not keep thy earthly inheritance then bout to get an inheritance in heaven Secondly for I must be brief If there be sââ glorious mansions in heaven then labour to pâââ pare your souls for heaven But how shall we this may some say I answer These five way 1. Wouldst thou prepare thy self for heavââ be fruitfull then in well doing alwayes abounding in the works of the Lord be sure to get that work done which God sent you into the world to do growing in grace is going to heaven and grace here will make you fit and meet for glory hereafter 2. Would you prepare for heaven labour to purge your selves then from all sin by being unpotted in the world for as Heaven is a place of happiness so it is a place of holiness into which nothing that is unclean can enter it is only the âure in heart that shall see God Mat. 5.8 3. Would you prepare for heaven then get âour selves into a posture of readinesse to leave he world and go to Heaven every day that âou may up and be gone when ever death calls âor you so that when death comes you may âave nothing to do but to die Death will not âait when he cometh if ye are not fit to die ye âre not fit for heaven death will not carry that âoul to heaven that is not ready when he comes âf you are not ready to die when ever death âomes let me tell you ye are not fit to live in aâother world You know not at what hour Christ âay come or send his messenger Death for you âerefore be alwayes ready for heaven because âeaven is alwayes ready for you When the âidegroom came they that had Oil in their âmps grace in their hearts they went in to the ââriage but for those that wanted oil the door was shut against them and they were shut from the marriage-feast They that have laââ without oil profession without grace shall âver enter into Heaven 4. Would you prepare for Heaven then your title to Heaven cleared and confirmeââ you what man is there that having purchââ a great Estate that will be so foolish as nââ get a sure title to what he hath purchased ãâã we are strangers and pilgrims as all our faââ were but heaven that 's our home our counâ our Fathers House our Inheritance O should we then labour to make that sure to souls and having made that sure labour in the next place to keep up your Evideâââ First keep your Evidences for Heaven and fair for Satan will endeavour to blot tââ Secondly keep them safe the Devil wiââ them from you if he can and if ye lose Evidences what have you to shew for Heaâââ If your writings be lost how will you get Inheritance Then whatsoever you do geââsurance of heaven for first assurance of he will take off your hearts from the world rance of those things above will make you âing to part with all things here below coââ you in all your tribulations and bear up hearts under all discouragements as it did vids Jobs and Pauls Evidence for Heaven lie warm at your hearts when naturall heaâââ ââ¦yes when you lie upon your death beds they ââ¦ill be a sweet taste to your Souls when you âeel no taste or comfort in meat or drink assuââ¦ance of Heaven will comfort you when all ââ¦ings fail you assurance of Heaven will preâare you for all changes it will fit you for your ââ¦eat change Assurance of life eternall will ââ¦onquer the Grave for you and unsting Death ââ¦o you it will make you sing yea to triumph ââ¦n the way to heaven over death and the grave They that have Heaven assured to them have more joy and gladness put into their souls than ââ¦ll the world besides Assurance of salvation will ââ¦ngage you to trust God for all things and eviââ¦ence God to your souls it will make you to love ââ¦nd delight in him fearfull to offend carefull to ââ¦lease him Thirdly Assurance makes men ââ¦uspicious of themselves they that are assur'd ââ¦hat they shall stand will be sure to take heed ââ¦hat they do not fall they that shall be saved ââ¦ill labour to work it out with fear Fourthly ââ¦ssurance makes the soul humble the higher the ââ¦oul is in assurance the lower it will be in humiââ¦ity But how shall we know that our assurance ââ¦or heaven is right Take these following Rules 1. Right assurance will make you more holy every man that hath this hope purifies himself as God is pure Right assurance for Heaven will ââ¦ngage your souls to be holy in all manner of conversation Having therefore these promises dearly beloved cleanse your selves from all thinesse both of the flesh and spirit 2 Cor. 6. 2. Right assurance will make the soul to peâvere to the end receiving the end of your faâ the salvation of your souls But how shall get this assurance 1. By having a godly ãâã row for sin wrought in thy soul Christ gives ãâã to none but to the weary 2. Examine your heââ and lives by comparing them with the Word God 3. Assurance is obtained by a holy coâstant and carefull use of the Ordinances of Goâ in joining both the end and the means togethââ it will make you as carefull to use the means confident to expect the end of your faith the ââvation of your souls It doth not feed men wâ vain hopes that they shall escape hell thou they live in sin and go on in the broad way tââ leads to destruction They that would come heaven must be carefull to use the means ãâã they must walk in that strait and narrow wâ unto holinesse and righteousnesse which on leads unto life and salvation And lastly is it so then that Godlines is great gâ yea it is the best gain Hath God made thee gâly The lines are fallen to thee in a pleasant place tââ hast a goodly heritage Psal 16.6 It is enough thâ hast all though it may be thou hast but little the world yet thou hast a propriety in God Gââ is thine thy portion is Christ he is thy Jesââ thy all Labour then to be conformable to Goâ godliness is Gods likeness Hath God given you ââ¦ace God hath done more for you than if he ââ¦nd given you a thousand worlds Are others ââ¦ch and art thou poor have others plenty of ââ¦old and silver and hast thou little or none ar all ââ¦onsider hath not God given thee that which is finitely better than all the Gold and Riches of ââ¦he World Faith that is more precious than Gold that perishes Wisdom that is better than ââ¦bies yea all things that can be thought of are ââ¦ot comparable to grace If grace be thy portion ââ¦lory will be thy portion and thou hast more ââ¦use of content than if thou hadst all the world ââ¦or thy portion without grace What though oââ¦hers be richer than thee yet thou art better than thers The righteous is more excellent then his neighââ¦r Are others had in honour and art thou deââ¦pised let me tell thee if thou hast the favour of God thou hast more honour then all the world ââ¦n give Are thy troubles greater nor others conder God seeth them good for thee thou canst or tell how to be without them It is good for me saith David that I have been afflicted They that ââ¦ave endured the most of afflictions here will be ââ¦nd to be the happiest people in all the world ââ¦reafter for through them we enter into glory ââ¦hrough many tribulations we must enter into the kingââ¦m of heaven Unto which Kingdom the Lord his infinite mercy bring us all Amen FINIS
in it And Death and Hell that is the grave delivered up the dead which were in them And they were judged every man according to their works And whosoever was not found written in the Lambs book of life was cast into the lake of fire There 's the event of this judgement to the wicked But what successe the Righteous shall there have he sets down in Chap 21. Verse 3. Behold saith he the Tabernacle of God is with men and he will dwell with them and they shall be his people and God himself shall be with them and be their God And God shall wipe all tears from their eyes And there shall be no more death neither sorrow nor cursing neither shall there be any more pain He that overcometh shall inherit all thingâ⦠and I will be his God and he shall be ãâã ââ¦on A blessed priviledge indeed but what remains for the wicked See what follows in the eight Verse The fearfull and unbelieving the abominable and murtherers whoremongers sorcerers and idolaters and all lyars shall have their part in the lake which burns with fire and brimstone A most dreadfull Scripture the Lord awaken every secure sinner and give them hearts to consider these things before it be too late For as the Prophet Malachy faith Mal. 4.1 The day cometh that shall burn as an Oven and all the proud yea and all that do wickedly shall be stubble and the day cometh that shall burn them up saith the Lord Hosts that it shall leave them neither root nor branch Then shall they call upon the mountains to cover them and âpon the ââlls to fall upon them to hide them from the fierceness of the wrath of God O consider this all you that forget God lest he tear you in pieces and there be none to deliver you Secondly if there be such mansions of Glory for Believers hereafter I note from hence the desperate folly and madnesse of all those who neglect or despise their own salvation Ye will not come to me saith our Saviour Joh. 5.40 that ye might have life This is the condemnation that light is come into the world and men love darknesse rather then light because their deeds are evil Christ and salvation is freely offered to all in the Gospel Christ invites all to come Ho every one that thirsteth come to the waters Isa 55.1 Rev. 22.17 The Spirit and the Bride say Come and let him that is athirst come and whosoever will let him take of the water of life freely And as Christ invites all to come so he receives all that doth come He that comes to me I will in no wayes cast him out saith our Saviour Joh. 6.37 What think you sinners of these Scriptures will ye come to Christ and accept of life and salvation or will ye wilfully cast away your own souls for ever You see here Christ offers himself to you freely if you will but receive him Come unto me saith our Saviour Mat. 11.28 all ye that labour and are heavy laden and I will refresh you What ãâ¦ã of the ãâ¦ã will ye come ãâ¦ã and be saved ãâ¦ã you be so deâperatly mad as to destroy your own most precious and immortall souls When I behold the lives of most men my very heart trembles to think what will everlastingly become of their precious souls all the care they take is for their bodies how does money come in and how they shall get riches but they never consider how it goes with their souls Ah sinners are your bodies everlasting Is this world everlasting Can any thing but heaven make you happy Are not your souls everlasting will ye rather cast away your souls then leave your lusts for sin and you must part orelse heaven and your souls will never meet He that doth not leave his sins on this side the grave by Repentance shall find ãâã sins to meet him on the other side the gravel ãâã condemn him If you live in your sins ye shaâ die in your sins Yea die everlastinglie for you sins Sinners I beseech you consider are yoâ fit to die are you fit to live in another world are you prepared for heaven If not let me teââ you you are fit for nothing but hell and hellâ prepared for you Sinners what do you do What do you mean to do are you yet a sleep Alâ Lord what a harvest will hell have in these sin full daies What preparations do men make so heaven Are not they that were filthie filthiâ stâll What men were that they are still Thougâ God is every day tumbling men into their graves yet no man mends his pace for heaven Sinners you hear all this but can you bear all this Leâ me give you two or three properties of a man fitted for hell and I beseech you try and examinâ your own souls by them The first propertie of a man fitted for hell iâ Obduration A stone you know is fitted to descend it is its propertie to fall downwards Hardnesse makes fitnesse The way to Hell is from burning to burning from a seared Conscience to a damned soul A second propertie of a man fitted for wrath is alienation estrangednesse to God speaks fitness to wrath and it is a sign that the Soul is fitted for utter darknesse There are but two steps to death first the sinner saith he will have no fellowship with God And secondlie God saith he shall have no fellowship with him Now is the sinner judged now fit for hell then judge ye the Execution onlie is wanting And the Devil is not usuallie backward to perform his office The sinner is upon the Gallows as it were he wants but turning off unlesse Christ steps in with a reprieve that soul is utterlie lost A third propertie of a man fiâted for Hell is Prophanenesse Prophanenesse is the badge of a wicked person Wickednesse in the life speaks out a cursed soul You may know what Countrie men are of by their Language By their Fruits ye shall know them When mens words and works are the Language of Hell what need any further inquirie what Countrie men or to what place they belong You may read Hell in their very faces The tree is known by his fruit saith our Saviour Mat. 7.20 Mens lives foreshew what their ends are like to be As the Tree falls so it lyes As sinners live so they usuallie die Every mans life lively bespeaks what they are and what they shall be hereafter If men will go on in the broad way of sin you know where their journies end will be Broad is the way that leadeth to destruction Mat. 7.13 I know not what lives you live but to be sure you may either spell Heaven or Hell in them If ye would know the frame of your souls then view your lives your souls breath out themselves either into the bosom of God or the Devils and into whose bosom you breath out your souls here in this life into that bosom you will certainly bâeath
them out in death Fitting grace for heaven you see is no trifle your eternall estate depends upon it Sinners why do you put off this work as a trisle and why do you put it off till death I dare say that man would never be holy if be could help it that will not be holy till he die he would never have to do with Christ if he could avoid that will not be acquainted with him before he is ready to leave this world when death is fitting the soul for hell then and never till then to be looking after heaven Ah Lord that ever those men should have precious and immortall Souls to damn themselves they that look no after heaven till they come to their death-beds are usually crost in their folly they are then either surprized with infirmities of body and so disinabled to perform so great a work or else surprized in their souls and so unfitted and indisposed to it either they have no strength or no heart to it and so dye in their sins and perish eternally Wicked men would never leave sinning if they did not cease living and that is one reasont to justifie the infinitnesse or everlastingnesse of the punishment of wicked men in hell The damned in hell are under easelesse and endlesse sufferings because they would have sinned alwayes if they had lived alwayes wicked men would have no end of their lives here they would live ever that they might sin ever therefore the Lord giveth them a life not such a one as they would have but such a one as they deserve to have which is indeed a death for ever wicked men shall die eternally for sin because they would have lived eternally in sin In the third place I beseech you note from hence what a blessed thing it is to be a Child of God Is it so that there are mansions of Glory for Believers in Heaven hereafter then Believers are the onely happy Men and Women in the World Were it not for the hopes of Heaven the condition of Gods Children might be sad enough if in this life onely we had hope we were of all men most miserable 1 Cor. 15.19 But the hopes of Gods Children are in the life to come therefore they are of all men most blessed The happinesse of a Child of God is not in what he enjoyes here below but in what he shall enjoy hereafter in Glory The best things of a Child of God are unseen things Whilst we look not saith the Apostle at the things which are seens but a the things Which are not seen For the things which are seen are temporal but the things that are noââ seen are eternall 2 Cor. 4.18 And in 1 Pet. ãâã 3 4. Blessed be the God and Father of our Lord Jesus Christ which according to His abundance mercy hath begotten us again unto a lived hope by the resurrection of Jesus Christ from the deaâ To an Inheritance incorruptible and undefiled that fadeth not away reserved in heaven for you who are kept by the power of God through Faith unto Salvation The Apostle here excellentââ sets forth the condition of a Child of God and that in severall Regards First They are bâ gotten again by Christ to an Inheritance possiblie they may lose all here below for Hââ sake But yet here is the comfort of a Child ãâã God he is Heir to a great Estate in the neâââ World There is an Inheritance for him anâ that is a sure one In six Regards First Iâââ not a corruptible but an incorruptible one Sâââ condly it 's an undefiled one And thirdlie it ãâã a lasting yea an everlasting one it fadeth noâââ away Fourthly it 's reserved for them tiââ they come to age Gods Children in this life are not at full age therefore they are nor capâble of enjoying so great a happinesss which God will hereafter bestow upon them Fifthlie it reserved for them in a safe place Many moâââ leave great estates here for their children whiââ they are often cheated of But the Inheritance of Gods Children is reserved by God for them in Heaven where neither Moth doth corrupt nor Theis steals away And lastlie as the Inheritance is reserved for the Children of God so the People of God are preserved for their Inheritance Henven if reserved for them and they are preserved for Heaven They are kept by the mightie power of God through faith unto Salvation Fourthly are there such Mansion of glorie for Believers hereafter then I beseech you try and examine your own souls whether or no ye be in the faith And let me exhort you in the Name of Christ seriouslie to set about the work of Salvation You see what great and glorious things there are laid in store for Gods Children hereafter Then I beseech you labour to get an interest in Christ here that so you may partake of those glorious Mansions hereafter How greatlie should the consideration of these things draw out our hearts in longings and pantings after God When shall I come and appear before God saith David Psalm 42.1 As the Hart panteth after the Water-brooks so panteth my soul after thee O God My soul thirsteth for God for the living God When shall I come and appear before God And if David and such longings after the enjoyment of God in his Ordinances here what desires thought we to have after the full enjoyment God himself in glory hereafter Are there ãâã mansions of glory to be had hereafter Wâââ manner of persons ought we to be then in all maner of godlinesse And then lastly If there be such Mansiâ of glory then let me exhort you all even now this your day to set your hearts at work seeking after those great things of Eterniââ Let every Soul of you thus reason with you selves Are there such glorious things hereafter and am I the man or woman that shall ââjoy them I remember a story of Gauls wââ having once tasted the sweet Wine of Itaâââ presently enquired after the Countrie and ââver rested till they had gotten it I have heââ given you as it were a fore-taste of that Hâvenly Wine which Believers shall drink hereafter in Glory now if you find any sweetneââ in it let not your hearts be at rest till you comââ to the Countrie it self where are Rivers those sweet Pleasures and that for evermore Martyr suffering death one asked him the cauââ why he suffered Saith he in the words of tâââ Apostle Eye hath not seen ear hath nor heart neither hath it entred into the heart of manââ conceive the things which God hath prepared fâââ them that love him The naming of whâââ wrought so effectually on the mans heart that âe immediately became a Christian and after âffered death of His Names sake You have âad not onely one but very many Scriptures âpened to you I beseech you let not all be in âain We read in Mark 10.17 how the young âan came running to Christ saying Good Mater what shall