Selected quad for the lemma: heaven_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
heaven_n enter_v kingdom_n lord_n 7,476 5 4.1420 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A27082 A seasonable warning to such who profess themselves members of reformed churches, into what forme soever gathered ... Bayley, Charles, 17th cent. 1663 (1663) Wing B1473B; ESTC R20749 60,761 76

There are 7 snippets containing the selected quad. | View lemmatised text

the enemy adversary of all mankind and to this did the true Christians attain in this life even a perfect Redemption from sin and did witness the Blood of Christ sufficient to purge them from all unrighteousness and saith the Apostle he which hath Suffered in the flesh hath ceased from sin Marke such ceased from sin and witnessed the body of sin put off and again the Apostle Paul saith unto the Romans when they were Servants unto sin they were free from righteousness being then made free from sin they Became the servants of righteousness So these things did the true Christians come to witness though you are not ashamed to take their words to plead for the Devils Kingdome as long as you live though the Apostle saith His servants ye are to whom ye obey So he which obeys sin is a servant of sin and the Apostle James saith let no man say When he is tempted that he is tempted of God for God tempteth not to evil but when a man is tempted unto lust he is tempted of the Devil and lust when it is conceived brings forth sin and sin when it is finished brings forth death so be not deceived with vain words For such as you sow such shall you reape if you sow to the Spirit ye shall of the Spirit reape life everlasting but if to the flesh ye shall of the flesh reape corruption for the wages of sin is death but the gift of God is eternal life So come all to the gift of God which is the Light of Christ Jesus which he hath enlightened you withall and you will come to know the free grace of God unto Salvation which will teach you to deny all ungodly lusts and not to plead for them and to live Soberly and righteously in this present evil world Marke this is the fruit and effect of the Grace of God and is not onely given to talke of and say you are saved by grace while you turn from it in wantonness which the Saints and Christians did not but came through the Cross to be saved even from sin and being redeemed from their vain conversation which they lived in in times past so witnessed a new birth which was of God which sinned not being washed with water by the word which word is Christ the Saviour of the soul and all who comes to know the word abiding in them they do know and witness this state even a perfect state from sin and that was their boldness in the day of Judgement that as Christ was so were they in this present world perfect even as their Father which is in Heaven is perfect So here is a true measuring line for you to measure your selves by what stock and lineage ye are of and who is your Father and whom ye obey for the true Christians Christ was their Example in all things and left them a perfect Example that they should follow his steps who said Learn of me for I am meeke and lowly in heart and the true Christians followed him and were like minded in all things Friends my hearts desire is to the Lord for you that you may be saved and come to the knowledge of truth which truth will make you free from sin and pollution though this thing stumbled the Jews when Christ spake it unto them for they looked out at some worldly thing not considering they were servants to sin which was the cause of all their misery Therefore be ye warned and fear pleading for that which will be your utter destruction if ye live and die in it read through the whole Book of Scripture and see if ever any Covenant of God stood with any Nation or people but as they did forsake their sins or were there ever any people to whom God did so largely manifest himself as unto the Jews and yet when they forsooke the holy Commandement which was delivered unto them did not the Lord forsake them yea verily and will all who do the like But if any of you shall say they were under a Covenant of workes and we under grace were they not under the Covenant of grace as well as any yea verily in all their travels did not the spiritual Rocke follow them which was Christ And after the Law was administred unto them by Moses did not he preach the true and living faith unto them saying they were not to say Who shall ascend or go beyond the Seas that they may hear and do it but what said he The word is nigh you even in your mouth and in your heart that ye may do it and was not this the same word of faith the Apostle Preached yea even the living faith which gives dominion over sin Hell Death and the Grave by which all the Saints of old had their glorious dominion and by which the Just liveth and they who come to witness this true and living faith they know a Shield against all the fiery darts of the Devil which faith Worketh by love and love fulfilleth the whole law of God which is to love God with all thy heart and thy neighbour as thy self So here is the true faith and the man which is in it does unto all men as he would all should do unto him which is the true Christians life and there is not another Oh! how doth my soul pitty you to see the blindness and ignorance you are fallen into though ye pretend the Scripture to be your rule which condemns you in all your practises as will plainly appear when you come to be tried by them doth any thing availe but a new Creature doth not the Scripture say and also doth not Christ say Except ye be converted and become as a little child ye cannot inherit the Kingdome of Heaven And againe Except ye be born againe ye cannot see the Kingdome of God Is there any true Christians but who witness this state and birth nay verily there is not any but those who followeth Christ through the Regeneration who cometh to sit with him in his Fathers Kingdome Is there any who do not suffer with him that shall Reigne with him Consider these things in the coole of the day and do not any longer take up a rest and a security in a beare name but come to the nature and then you will witness a true redemption out of all earthly affections and not plead for them but loath them for the Saints conversation was in Heaven which are above you which plead for beggarly lust which shuts out of the Kingdome For no uncleane thing can enter there These things I speake unto you in great plainness and singleness of heart as I am moved of the Lord that ye may come to the true Salvation from sin for who knoweth Christ and his power knoweth him to be in vertue as he is in name even A Saviour of his people from their sins therefore is his name called Jesus God hath sworne that he delighteth not in the death of a sinner
may partake of the everlasting blessing which the Lord hath prepared for all who fear him even such everlasting happiness as ear hath not heard neither hath it entred into the heart of man to conceive the unspeakable glory which he hath in store for such who give and offer their bodies as living sacrifices daily to do his will in For truly the sufferings of this present world are not worthy to be compared to the glory which is and shall be revealed in all such And this I do not speak because another hath spoken it but by true and daily experience through sufferings I have found and felt And I say that ye may partake of the same with me in this the day of Gods eternal power is the simple desire of my heart to God for you and I know if ye reject not his loving mercy and counsel which is freely tendred unto you in and through me ye shall not come short of the good things of God for the Lord hath shewed it unto me Therefore come away and give up to God and crowned shall ye be by him for ever which is a word of eternal truth unto you all In his house there are many mansions and if it were not so I would not say it my soul hath richly fed thereon Therefore I through the Spirit of my Father invite you that we may all come to feed at one table together and that ye may no longer feed at the table of the Devill Therefore embrace and accept Gods love that ye may eat of the banquet which is prepared and that God hath sent me forth to invite you to O make not any excuse least ye be rejected and not found worthy there is yet entertainment and room to spare and if ye refuse others shall be constrained to come in even those who stand in the high ways and hedges and ye be shut out for evermore with the foolish Virgins but be ye wise and watch that ye may have your Lamps trimmed that when the cry is made at mid-night ye may enter in with the Bride so will ye be found worthy to eat and drink at his table of his own spiritual food even of his own body and drink of his own blood and will witnesse life in you life I say immortall and will be leavened into his own nature even into a new lump and so you being many will come to be one bread and will be built up together a spiritual house holy and accepted where the Lord will take delight to dwell and make his abode for evermore and this onely is the true blessed state which my Soul desireth ye may come to witnesse in deed and in truth who am a true lover of all Souls A Word unto you who call your selves the Ministers of Christ. IS it not a shame unto you who call your selves by the name of the Ministers of Christ to preach by an hour-glasse and pray by a book doth not this clearly and plainly manifest you are not Ministers of Christ nor of the Spirit who doe thus where have you any example in Scripture for these things done by the Saints who were Ministers of the Spirit and not of the Letter who said they were not Ministers of the Letter but you would so have it and limit the holy Spirit of God as your practises are seen to doe that limit it to an hours time and place and so long it should speak and no longer O take shame upon your selvs for these things and Repent and cease from deceiving the people with your vain customes and traditions and taking money of the people for so doing which they or any who can but read may doe as well as you to take a weeks time or thereabout to study or compact a company of words together even as many as you can well speak in an hours time part you steal out of the Scriptures and another part out of other mens writings and adde your own meanings unto them and so boast of other mens lines made ready unto your hands and have not the word from the Lord but steal it from your Neighbour Therefore the hand and arm of the Almighty is against you and will lay your shame nakednesse and deceit open unto all people that they may no longer be deceived by you Did not the Apostles who were true teachers of God speak as the Spirit of God gave them utterance and sung with the Spirit and with understanding and prayed with the Spirit and with understanding and can any be said to be true Ministers of the Gospel of Jesus Christ but such Oh! how hath the day of the Lord over taken you as a thief in the night wherein your deeds of darknesse are made manifest and discovered and ye found not to be savers but deceivers of Souls being such who teach for Doctrine your own inventions and traditions and so the peoples fear towards God is taught by the traditions of men as Christ said and if any one be moved of the Lord to speak to you or the people while you are in your high places you are the first which will cry to the people to take him away was this the Apostles example who bid if any thing was revealed unto him which sate by the first was to hold his peace or is it not the example and practise of the persecuting spirit whose works and deeds are wrought in the dark and are affraid that the light should reprove them How can ye say unto your hearers and followers as the Apostles and Ministers of Christ did Be ye followers of us as we are of Christ whose examples condemneth yours every way for he said unto his Disciples that they should be hated of all men for his name sake and persecuted and cast out of the Synagogues and the like see and try if your fruit be not like unto those who cast out and not like unto those who were cast out And the Apostle said the man of God should not strike but be humble and should in meeknesse instruct those which did oppose him this was the fruit and practise of the true ministers of Jesus Christ who in all things walked for to be good examples to others bearing their faithful witnesse against all sin and said that no unclean thing could enter into the kingdome of Heaven and bid people walk as they had them for an example but you instead of bearing witness against all sin tell people that they cannot but commit sin as long as they live you your selves being examples of pride to them and immoderation maintaining your wives and children in pride and wantonnesse settling your selves in such and such places as may make best for your maintainance and the like which sheweth plainly you are not like Christ nor his Ministers who went about seeking those that were lost being such that were cast in prisons in persecution in hunger in cold in want and in distresse and all for the good of others
it and do you thereby take warning and read search and see your state if you are true Christians and redeemed of God and be no longer fed with a name for they were a Royall Priesthood a holy nation and did Reign as Kings upon the earth even over the World Sin Hell Death and the Devil and though on the earth yet they loved not the world neither the things of the world but used all those as though they used them not being in the Light which is Christ the wisdome of God they came to use all creatures in the same wisdome as they were created and to the same end for by Christ Jesus the eternal Word of the Father were all things created and as ye come to live and walke in him who is the wisdome of the Father ye will come to the right use and understanding of all things and know and witness the ends of the earth upon you and your conversation will be in Heaven far above all created things Therefore come all to the word by which all was created even the good word of God which is quick powerfull and sharper then any two edged Sword dividing between the precious and the vile the clean and the unclean for it is a discerner of the thoughts and intents of the heart and this is the true word which sanctifies makes clean which is Christ the Light the Word of God which will be a Light and a Lanthorn unto your path if you diligently heed and follow it as David did witness and unless you come to witness this word in you you can never witness Christ nor the end of his coming Who hath given himself for us to redeem us from this present evil world according to the will of God These things are plain to every single eye Who desires not to hold the truth in unrighteousness nor make Christ a cover for sin and uncleanness by crying they are saved by Christ and have remission through his Death and shed his Blood for their Redemption and yet witness nothing they are redeemed or saved from and are aliens unto the Covenant of promise which is That he shall save his people from their sins and his Blood which purifies sanctifies and makes clean for so the true Christians did witnesse it even through it they had access to God and were redeemed from their vaine lives and conversations through and by it even By the Bloud of the Lamb which was offered up to God Without spot or blemish who hath also given himself for his Church that he might present it in like manner unto God which is a spiritual building Built and joyned together a spiritual house an holy Priesthood to offer up sacrifices acceptable to God Christ being the chief corner stone even he who the builders have in all Ages rejected and refused therefore come to the living Stone that ye may be joyned and united to it as the Christians were and as you come to be joyned here you will come to be one Spirit in the Lord and be covered with it without which covering wo unto you as it is written Wo be unto you who are covered and not with my Spirit saith the Lord for the day is come and coming even upon you O ye Protestants in France as well as in all Nations that all other coverings will be too short for to hide you and will stand you in no stead in the day of tryall Therefore be awakened and awake arise and stand up ye which sleep in the dust and the Lord shall give you Light and understanding of the things which belongeth unto your peace in this the day of your visitation therefore sleep not any longer in a false security least they be hid from your eyes you be left desolate and without excuse for ever for of a truth this is the day of Gods everlasting love and mercy unto you which constraineth me to warn you and wo would be unto me if I did not but whether you hear or forbear I shall be a sweet savour unto God if ye perish therefore I use great plainness of speech unto you and not as mans wisdome teacheth but in the demonstration of the Spirit I speak beseeching you to be reconciled unto God I being one who truly hath known the terrours of the Lord for sin and hath been accepted at the tribunal seat of God for Christ sake in whom and through whom I have had access unto God and by his stripes am healed and purged by his Blood from sin and corruption and this hath not been of works but by grace I am saved through faith in Christ by which victory is obtained through patience and hope which purifies even as Christ is pure Which hope is an Anchor unto the soul in the time of tryal And this hath God done for my soul not by any works of my own righteousness as though I had any thing to boast of above another for all boasting is excluded for ever by the Law of Faith neither have I any thing but what I have received of God whose love hath been in an unexpressible manner extended unto me since I gave up unto him believed his report by his holy servants messengers of his holy new and everlasting Covenant unto the sons of men which is Light and in and with the same love the Father hath loved me am I drawn forth to invite you my Countrey-men after the flesh whom God moved me to visit even from a far Countrey where my outward habitation was many years even in Virginia and truly my soul is often powred out unto God for you and sure I am if you do not wilfully reject his love but open freely unto him his love will touch many of your hearts as it hath touched mine which if you receive you will I know with a ready heart and mind follow him and forsake all earthly treasure to follow him in the delightfull way of peace and holiness And dear Countrey-men remember Moses who chose Rather to suffer afflictions with the people of God then to injoy the pleasures of sin for a season refusing to be called the son of Pharaohs Daughter and take all the holy Servants and Prophets of God for an example of patience and suffering through which and by which they plainly declared they sought not a habitation in this world but were strangers and Pilgrims therein Seeking a City whose builder and maker is God into which my soul desireth that ye may have an entrance and habitation even into the new and Heavenly Jerusalem which cometh down from God into which nothing that workes abomination or makes a lie can enter Though the gates thereof stand open day and night but without are Dogs and Sorcerers and all uncleanness And this the true Christians waited for even for a new Heaven and a new earth wherein dwelleth righteousness therefore saith the Apostle Peter Seeing these things what manner of persons ought we to be yea they were
profession soever and it shall prove you who say you are Jews and are not and every mans works shall be tryed of what sort they are and all coverings besides the pure Holy Spirit of the Lord shall be as Adams fig-Leaves were and when the Lord shall call them to an account they shall fear to appear before him because of their transgressions and Gods witnesse in all shall answer unto his just judgments which shall come upon them the hypocrites shall weep and howle and many shall call to the Hills and Mountains to hide them from the wrath of the Lamb whom they have willfully despised and rejected Therefore be ye warned in time and see and search diligently what you are built upon for no other foundation shall be able to abide the dreadful day of Gods controversie with the sons and daughters of men but the Rock of ages and he which is not built upon this let him be never so secure in his own conceit or in the eye of flesh his building shall utterly perish and come to nought and great shall be his ruine Therefore come all to the Light and make no other foundation but that if ye desire to abide the day of tryal which is neer even at the dore therefore this warning is sent unto you in an acceptable time that ye may take warning before it be too late for a consummate decree is determined of the Lord which shall consume and destroy all the workers of iniquity for ever therefore blessed will the man be who hath not walked in their way nor sitteth in the seat of the scornfull after he is warned but shall cleave to the Law of God and meditate therein his off-spring shall be prosperous in the Earth and his name shall be written in the book of life for ever he shall wash his garments white in the blood of the Lamb and follow him who hath a Bow and a Sword and maketh war in righteousness against the Dragon and his Followers even the Man of Sin who hath long sitten in the Temple of God and said He is God but by the Lamb shall he be overcome and his followers and all that are found in resistance of Gods power shall be cast into the pit of endlesse torments for ever and the day is already dawned wherein this glorious work shall be accomplished Therefore beware with whom ye joyn in battel for the Lamb makes war in righteousness against all sin and the appearance thereof but the Dragon and his followers shal be to uphold it and plead for it and imprison such as bear testimony against it so each will be known by their weapons their fruits and their colours the one's weapons are spiritual the others carnal the one is in unrighteousnesse the other in righteousnesse the one is in blood and revenge the other in suffering and patience so you may easily distinguish between them and will not be able to plead ignorance in the day of account for it was ever so from the beginning the just suffering by the unjust the seed of the Bond-woman persecuting the seed of the Free-woman which never persecuted any therefore be ye warned of joyning with the persecuting spirit of Antichrist for if you doe you shall assuredly as the Lord God of Heaven and Earth lives partake of his plagues but rather cast out the Bond-woman and her son that ye may be heirs with the seed of the Free-woman which keep the Commandements of God so will ye be heirs of the promise and of the mercy of God which is freely tendered unto you through his simple servant who is at present a sufferer in the patience and tribulation of the Lamb on whom the Lord hath laid a necessity to warn thee O nation of France that thou mayst find mercy in this the day of Gods free love which is tendered unto thee and though this reacheth unto the whole Nation yet in particular it is sent to you who are called by the name of the Reformed Religion to the end that ye may not only be so in name but also in life and practise without which your name will but adde unto your condemnation as hath already been told you God is purposed to try you and your foundation and a name will not serve the turn and except ye partake of the nature of the sufferance of Gods seed and spirit of truth in you and turn to the Lord by putting away the evil of your doings ye shall surely partake of her plagues which is the word of the Lord God of Heaven and Earth unto you all for her sins have exceeded the sins of Sodom and the measure of her iniquity is even up and judgment is already prepared for her therefore be ye seperated from your iniquities in time for the word is gone out of the mouth of the Lord and can never be recalled but shall surely accomplish the thing which he hath purposed therefore my bowels are drawn forth in love towards you that ye may not perish with the uncircumcised and unclean but that rather ye may come to repentance and amendment of life and live for ever which is the true desire of his soul Friends the Lord is about to do a wonderful work in the Earth which many cannot believe though it were told them but the upright in heart shall see it and praise him yea the youth shall rejoyce and the virgins shall be glad and the Saints shall admire and smite upon their breasts in beholding the wonderful works of the Allmighty which he purposeth to doe in this generation And therefore give ear unto me and be not hard of heart nor unbelieving and I will through the spirit of the Lord which is upon me shew unto you the certainty of things which shall shortly come to passe The Lord will cast down the haughty and the proud from his throne and will exalt the humble and the meek yea he will rebuke the proud and give grace unto the humble He will exalt his horn over all that shall rise up against him he will break the bond of oppression and set the Nations at liberty that his name may be glorified from one end of the Earth unto the other though at present his name is not known amongst the sons of men and he be more a stranger and less known amongst them then the Ox to his owner or the Ass to his masters crib yet shall the knowledge of him cover the whole earth even as the waters cover the Seas He will overturn all Idolaters and all Idols for ever and all who shall set a hand to uphold them all Idol Priests shall be turned into confusion for ever the haughty seat shall be laid low and the humble and the meek shal be exalted yea he will by his own arm and Allmighty power arise and plead the cause of the innocent and set the oppressed free and enlarg the borders of the innocent and the meek shall take the possession and the glorious
glory of his renown shall go over all which shall strike dread unto his enemies he will thresh the mountaines to dust before him and the wicked shall be but as the stubble which is dried before the fire and shall be consumed for ever he who is mightier then the mightiest will doe this he even he before whom all Nations are but as the drop of a Bucket and weigheth the hills in a scale and the mountains in a ballance and measureth the waters in the hollow of his hand will accomplish the thing which he hath purposed and the word which is gone out of his mouth for as the rain which falleth upon the Earth and returneth not again so is the word of the Lord which is gone out of his mouth which shall not return but shall accomplish his purpose which is to subdue all the Kingdomes of this World into the subjection of his own only anointed seed to live and reign over all and in all who is blessed for evermore in whom all the promises of the father are Yea and Amen for the promise was not unto many but unto the seed when he spake unto Abraham the Father of the faithfull In thy Seed shall all the Nations of the Earth be blessed which Seed is Christ which shall have the Dominion in all and over all for ever Let him which readeth understand The Government shall be put upon his shoulder and who will not willingly subject unto it shall be beaten to pieces with his Iron Rod with which he shall rule all Nations and this is the little stone which is cut out of the mountain without hands which became a great mountain and covered the whole Earth which hastneth apace to be fulfilled even so saith my Soul Amen and Amen And for the fulfilling of this his glorious word the Lord will not onely shake the Earth but the Heavens also and will Overturn Overturn Overturn Kings Princes and Powers even all those who shall rise up against him and will tear them in pieces as he hath already apparently done when the Lord will work who shall lett the Heathen may rage and the people imagine a vain thing and the Judges of the Earth may take counsell against the Lord and against his Anointed but all in vain for he will exalt him to reign upon his holy hill of Sion for evermore in the sight of all his enemies to their utter overthrow and confusion for ever Your Judges shall be restored as at the first and Counsellers as at the beginning who will not judg for gift nor reward the wicked shall no more be called good nor the churle liberall light shall not be put for darknesse nor darknesse for light but all shall be judged by him who seeth in secret and who lives for ever whose Dominion is an everlasting Dominion of which there is no end Therefore come to the just in you all in the particular even to the Seed of God in you all which of his infinite mercy he hath left in you else long ere now had ye been destroyed and made like unto Sodom and Gomorrah but for his seed sake hath he withheld his hand from destroying you untill this day and consider the end of Sodom and the inhabitants thereof and their end when the just was taken from amongst them and even as it was with them so shall it be with you if you harden your hearts and will not hear the Lord will take the just Seed from you which suffereth dayly by you and is oppressed in you even as a Cart which is pressed and loaden with sheaves and grieved as the just was in Sodom by their unrighteous and ungodly conversation and if it be once taken away from you though the faithfull may make intercession for you as Abraham did for them yet as sure as the Lord God of Heaven and Earth lives your end shall be as theirs for if once the just in you be taken away nought but fury and vengeance will be poured upon you from Heaven untill you be utterly swallowed up with the eternall flames of Gods fury and vengeance for evermore for whose sake I am now moved to warn you from the wrath which is to come and if you refuse and reject and despise his everlasting Messengers as they did take them for an example for God hath made them so of his wrath to all who shall reject his loving kindnesse mercy and counsel Therefore in bowels of mercy and pity am I drawn forth again and again to warn you and advise and beseech you to turn unto the just pure holy principle of God in you and give up to be guided by it and governed by it in all things that ye may be leavened into its own nature even the incorruptible nature of God that ye may come to witnesse the new creature which is the first Resurrection over which the second Death hath no power and as many of you as come to walk according to this rule peace will be unto you and with you for ever peace which the world can neither give nor take from you even the peace of God which will rule in your hearts which will keep your hearts and minds spotlesse and blamelesse for ever and the power of the crosse of Christ you will come to witnesse to be the power of God unto salvation as you believe and are subject unto it whereby the world will become crucified unto you and you unto the world and nothing else will you desire to glory in but will come even to be ashamed of those things which ye now delight in and have no more pleasure in them nor fashion your selves as you did in the former time of ignorance as the Heathen did in vain and foolish habit idle and foolish talk such things will be an abomination unto the Lord of your life by whom ye breath and nothing can or will proceed out of your mouth but that which is good to the use of edifying and according to the promise of God you will come to witnesse even the pouring out of his Spirit upon you and your Sons and your daughters shall prophecy your young men shall see visions and your old men shall dream dreams and every one of you shall sit under his own Vine and under his own Fig-tree and none shall make you affraid and you will not need to go to men for teaching nor every one say to his neighbour know the Lord for all of you shall know him from the least unto the greatest and shall say one to another come let us go up to the mountain of the Lord and he will teach us of his wayes and we will walk in his light for ever and the Lord will make a hedg about you and set his holy Angels to watch over you and prune you that as ye come to bring forth fruit unto him ye may bring it forth more abundantly to the honour and delight of the Lord will ye be for ever which
without respect of persons judgeth according to every mans work passe the time of your sojourning here in feare and redeem the time for the days are evil and work out your salvation with fear and trembling which if ye doe ye shall be everlastingly blessed in the end which is the word of the Lord God of Heaven and Earth unto you all Therefore while you have time prize it this word doth the Lord often put into my heart unto you for the dreadful day of his fierce unresistable wrath is nigh at hand in which he wil destroy all workers of iniquity from off the earth root and branch for ever and to that man will he look who is of a humble and contrite heart trembleth at his word and only such shall obtain favour of him in that his dreadful day and controversie with all Nations therefore is he sending and hath sent his dear and precious Lambs and Servants forth to warn them that they may repent and find mercy least his vengeance overtake them and that they may be lest without excuse and for this cause is this warning sent unto you O ye Protestants and inhabitants in France that ye may also be warned to fly the wrath which is even at the door for your measure of iniquity is even full and hastneth apace the finishing Therefore be awakened and warned that ye may find favour with him who will not judge according to your persons but in righteous judgement will he judge you even from the King that sitteth upon the Throne unto the slave that grindeth at the mill and neither money nor favour shall be able to deliver any therefore that ye may repent and find mercy is the true and faithfull desire of my soul to the Lord for you my Countrey-men whom the Lord hath warned to warn you and hath shewed me his silly worm the evil and the good which shall surely come upon you who in love and faithfulnesse to God and your Souls hath not concealed it from you whether you doe embrace or reject his love and counsell which is freely tendred unto you that so in the day of account with my Maker I may be found clear of your blood and the blood of all men which if I had it would be too heavy for me to bear for the Lord would require it at my hands who hath called me from a far countrey where I was an inhabitant about fourteen yeares untill this work was laid on me to visit you Protestants in and about Paris but ye rejected me and despised me and would not permit me to declare my message of love unto you which was from the Lord and not my own in testimony of which I was ready to seal it with my blood but seeing ye would not receive it from the Lord who called me from the Indians in America to minister and serve the Indians elswhere in his truth and gospel I shall be clear of your blood for ever and at my return from Paris the Lord laid it upon me to write this testimony unto you before he would suffer me to go out of your Nation and happy will ye be if ye receive it but if ye wilfully reject it as ye did me and contemned my person then wo will come upon you from the Lord God of Heaven and Earth for evermore Therefore Countrey-men I beseech you in the bowels of endlesse and unfeigned love for ever in and with the same the Lord hath loved me to lay it to heart for my God is a consuming fire who will not in any wise condemn the innocent nor acquit the guilty for with him alone dwelleth equity and justice which is the habitation of his Throne for ever which you shall be made partakers of who turn to him and peace shall never depart out of your habitation Let this thing be considered by all who love their souls for what will it avail you to win the whole world and lose your own souls is there any thing below the Sun but what is vanity and vexation of Spirit and must come to an end nay verily there is not therefore spend not your precious time any longer in taking care what you shall eat or what you shall drink or what you shall put on for all these things such seek after who know not God but cast your care upon God who will care for you if ye come to walk and live in his holy fear and seek not honor one of another but only that honour which comes from him so will ye honour him and he will make you truly honourable in the midst of a rebellious and stiff-necked people and seek not to lay up treasures on earth but first seek ye the Kingdome of Heaven and all things which are needfull for you shall be added unto you for if the Lord taketh care for the birds of the aire how much more will he take care for those who put their trust and confidence in him therefore spend not your time in chambering and wantonnesse neither make provision for the flesh to fulfil the lusts thereof for the lust warreth against the soul but be ye sober and watch for the day of the Lord will come upon you as a thief in the night and he will call you to an account of your stewardship and how you have spent his money for every one hath a manifestation of the spirit given him to profit withall which he must give an account to his Lord of for that 's the talent and wo be to him that hath not been faithful to improve it but the diligent hand maketh rich and he which hath been faithful to a little shall be made ruler over much so consider seriously how you spend your time and whose money you are improving and to what use you put it to for accordingly shall your reward be Therefore Friends as in the sight of the living God in whom I live and serve with my Spirit I am very plain with you recommending my self to every mans conscience in the sight of God that I have not hid the counsel of God from you so far as he hath made it manifest to me concerning you neither have I gone to heal your hurt deceitfully nor sowed pillars under your arm-holes nor daubed you with untempered morter as the false prophets do crying peace peace to the wicked but as the Lord hath shewed me the sword of his wrath which is ready to be sheathed in the bowels of the wicked I have in faithfulnesse warned you of it that ye might escape it by turning from the evil of your wayes for by no other way or meanes can you possibly escape it therefore let not me be counted your enemy for telling you the truth knowing that the reproof of a friend is better than the kisse of an enemy and an open reproof is better than secret love therefore saith David Let the righteous smite me and it shall be as an ointment upon my head and you will
mouths as you desire to be accepted of God and no longer say you Sing to the praise and glory of God and the comfort of your own souls when your Singing is to the dishonour of God such sacrifices are an abomination unto the Lord But whoso cometh before him though never so simple Yet if he have clean hands and a pure heart even he who speaks the truth from his heart shall and will be accepted of him for it is truth in the inward part God onely delights in without which there is no acceptance Were not they condemned of the Lord by the Prophet Who came before him as his people did and heard his word and it was unto them as a very lovely song yet their hearts being after their covetousness availed them nothing and you never yet came so far as this to wit to delight to hear the word of the Lord which is like a fire and a Hammer as hath been said but instead of it ye call the letter the Word whereas the letter saith Christ is the Word yet if you were come to hear the word of God and do it not all would availe you nothing And you to take Bread and give it one to another and call it a Sacrament which word you have no where in the Scripture neither was such a thing ever commanded to Drunkards Swearers Liars and the like but to those who in faithfulness of heart had forsaken all to follow Christ he brake bread amongst them and gave it them as a signe of his true Body and bad them do it in remembrance of him untill he came and when the substance came againe amongst them there was no more need of any outward shadow or figure which thing they did really witnesse shortly after but you are breaking bread all the dayes of your lives and never witness him come as they did Even the second time without sin unto Salvation who are pleading for sin as long as you live and Paul in his first Epistle to the Corinthians speaketh unto them of it who did also abuse it and therefore in his next Epistle he tels them and bids them Try and prove themselves if Christ were not in them they were reprobates So read with moderation and consider If all were reprobates who did not witness Christ in them little will it availe you to take bread and wine and eat it in imitation of what Christ did to his Disciples which thing was neither commanded them nor any who live in sin but the true followers of the lamb did and do shew forth the Lords death in eating and drinking and in all their actions and their moderation appeareth unto all men which sheweth forth both his death and life in them So they brake their bread from house to house with singlenesse of heart which is the thing the Lord delighteth in above all sacrifice whatsoever and such came to witness Christ in them to be their life and all in all and this witnessing in deed and in truth is a true regenerate state and Christians life which is more then to talke or taking a little water and sprinkling it upon the face of a child say it is a seal of the Covenant and an entrance into the Church which is but a Popish trick and invention to deceive the hearts of the simple feeding them with a name but not of the nature which thing hath been sufficiently spoken of already Neither is there any one example in the Scripture for such practise Search and so read and consider what you are a doing for it is high time for of a truth the mighty and terrible day of the Lord is at hand Wherein all shall be judged according to the deeds done in the body whether good or evil Therefore be ye awakened and repent and think not that a man or Minister made in the will of men that can preach unto you about an hours space by the houre glasse once or twice a week will serve your turn which thing is a stink and a shame to all who are true Christians and sheweth plainly that such have not the unlimited Spirit of God which cannot be limitted to a glasse time or place but speaketh in whom he will where he will and as long as he will And this was the true order amongst the Saints in their assemblies not to quench the Spirit of God but the Spirit of the Prophets were subject unto the Prophets so that if any thing was revealed to one that sat by the first was to hold his peace and they might all Prophecy one by one and were not forbidden that all might be edified and did not maintaine an hireling to speak unto them about an hour and if any were moved to speak in that time to call it a disturbance and insolence nay nay in these your fruits and practices you have not so much as a forme of godlinesse much lesse the power as you your selves confesse you have not the Spirit of God which is the power in all the true Christians and was the fruits and effects of the true living Faith without which they could not please God even the Faith which layeth hold on the promise of the Father which is that the holy Spirit even the comforter should come unto them which should lead them into all truth and shew them things to come And this doth all come to witnesse who come to know the onely one and true Baptisme which is by one Spirit baptized into one body which doth not only serve to the washing away of the filth of the flesh but the answer of a good conscience towards God even purified from dead works whereby they come to serve and worship the living God in Spirit and in truth and such onely doth he seek to worship him So come away out of all the beggarly Elements which are to perish in the using to serve the Lord in newness of mind without which all your profession and Religion is but in vaine for then and not till then will ye come to witness a bridle to your tongue which bridle ye must come to witness in you even the light which condemneth you for every idle word and action and all the works of the flesh which are these envy pride malice covetousnesse whoredom railing back-biting evil speaking drunkenness gluttony uncleannesse and all uncharitableness and they who do such things shall not inherit the Kingdome of God Gal. 5.19 Therefore go ye not forth for the Kingdome of Heaven is in you saith Christ and as you come to give up to his pure Light you will be levened into its own nature and so be made partakers of it which consisteth not in word but in power holinesse peace and joy in the Holy Ghost which is the desire of my soul that you even my Countreymen may be made partakers of that ye may witness your conversation to be in Heaven and be no longer sayers but doers of the pure holy will of God that ye