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A28758 The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693 Church of England. 1693 (1693) Wing B3687; ESTC R30847 357,526 405

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they cried out the more exceedingly Crucifie him And so Pilate willing to content the people released Barabbas unto them and delivered Jesus when he had scourged him to be crucified And the souldiers led him away into the hall called Pretorium and they call together the whole band And they clothed him with purple and platted a crown of thorns and put it about his head and began to salute him Hail king of the Jews And they smote him on the head with a reed and did spit upon him and bowing their knees worshipped him And when they had mocked him they took off the purple from him and put his own clothes on him and led him out to crucifie him And they compel one Simon a Cyrenean who passed by coming out of the countrey the father of Alexander and Rufus to bear his cross And they bring him unto the place Golgotha which is being interpreted the place of a scull And they gave him to drink wine mingled with myrrhe but he received it not And when they had crucified him they parted his garments casting lots upon them what every man should take And it was the third hour and they crucified him And the superscription of his accusation was written over THE KING OF THE JEWS And with him they crucifie two thieves the one on his right hand and the other on his left And the Scripture was fulfilled which saith And he was numbred with the transgressours And they that passed by railed on him wagging their heads and saying Ah thou that destroyest the temple and buildest it in three days save thy self and come down from the cross Likewise also the chief priests mocking said among themselves with the scribes He saved others himself he cannot save Let Christ the king of Israel descend now from the cross that we may see and believe And they that were crucified with him reviled him And when the sixth hour was come there was darkness over the whole land until the ninth hour And at the ninth hour Jesus cried with a loud voice saying Eloi Eloi lama sabachtbani which is being interpreted My God my God why hast thou forsaken me And some of them that stood by when they heard it said Behold he calleth Elias And one ran and filled spunge full of vinegar and put it on a reed and gave him to drink saying Let alone let us see whether Elias will come to take him down And Jesus cried with a loud voice and gave up the ghost And the vail of the temple was rent in twain from the top to the bottom And when the centurion which stood over against him saw that he so cried out and gave up the ghost he said Truly this man was the Son of God Wednesday before Easter The Epistle Heb. 9.16 WHere a testament is there must also of necessity be the death of the testatour for a testament is of force after men are dead otherwise it is of no strength at all whilst the testatour liveth Whereupon neither the first testament was dedicated without bloud for when Moses had spoken every precept to all the people according to the law he took the bloud of calves and of goats with water and scarlet wooll and hyssop and sprinkled both the book and all the people saying This is the bloud of the testament which God hath enjoyned unto you Moreover he sprinkled likewise with bloud both the tabernacle and all the vessels of the ministry And almost all things are by the law purged with bloud and without shedding of bloud is no remission It was therefore necessary that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices then these For Christ is not entred into the holy places made with hands which are the figures of the true but into heaven it self now to appear in the presence of God for us nor yet that he should offer himself often as the high priest entreth into the holy place every year with bloud of others for then must he often have suffered since the foundation of the world but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself And as it is appointed unto men once to die but after this the Judgment so Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation The Gospel S. Luke 22.1 NOw the feast of unleavened bread drew nigh which is called the passover And the chief Priests and Scribes sought how they might kill him for they feared the people Then entred Satan into Judas sirnamed Iscariot being of the number of the twelve And he went his way and communed with the chief Priests and captains how he might betray him unto them And they were glad and covenanted to give him money And he promised and sought opportunity to betray him unto them in the absence of the multitude Then came the day of unleavened bread when the passover must be killed And he sent Peter and John saying Go and prepare us the passover that we may eat And they said unto him Where wilt thou that we prepare And he said unto them Behold when ye are entred into the city there shall a man meet you bearing a pitcher of water follow him into the house where he entreth in And ye shall say unto the good-man of the house The master saith unto thee Where is the guest-chamber where I shall eat the passover with my disciples And he shall shew you a large upper room furnished there make ready And they went and found as he had said unto them and they made ready the passover And when the hour was come he sat down and the twelve Apostles with him And he said unto them With desire I have desired to eat this passover with you before I suffer For I say unto you I will not any more eat thereof until it be fulfilled in the kingdom of God And he took the cup and gave thanks and said Take this and divide it among your selves For I say unto you I will not drink of the fruit of the vine until the kingdom of God shall come And he took bread and gave thanks and brake it and gave unto them saying This is my body which is given for you this do in remembrance of me Likewise also the cup after supper saying This cup is the new Testament in my bloud which is shed for you But behold the hand of him that betrayeth me is with me on the table And truly the Son of man goeth as it was determined but wo unto that man by whom he is betrayed And they began to enquire among themselves which of them it was that should do this thing And there was also a strife among them which of them should be accounted the greatest And he said unto them The kings of the Gentiles exercise lordship over them
receive power after that the Holy Ghost is come upon you and ye shall be witnesses unto me both in Jerusalem and in all Judea and in Samaria and unto the uttermost part of the earth And when he had spoken these things while they beheld he was taken up and a cloud received him out of their sight And while they looked stedfastly toward heaven as he went up behold two men stood by them in white apparel which also said Ye men of Galilee why stand ye gazing up into heaven This same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen him go into heaven The Gospel S. Mark 16.14 JEsus appeared unto the eleven as they sat at meat and upbraided them with their unbelief and hardness of heart because they believed not them which had seen him after he was risen And he said unto them Go ye into all the world and preach the Gospel to every creature He that believeth and is baptized shall be saved but he that believeth not shall be damned And these signs shall follow them that believe In my Name shall they cast out devils they shall speak with new tongues they shall take up serpents and if they drink any deadly thing it shall not hurt them they shall lay hands on the sick and they shall recover So then after the Lord had spoken unto them he was received up into heaven and sat on the right hand of God And they went forth and preached every where the Lord working with them and confirming the Word with signs following Sunday after Ascension-day The collect O God the King of glory who hast exalted thine only Son Jesus Christ with great triumph unto thy Kingdom in heaven We beseech thee leave us not comfortless but send to us thine Holy Ghost to comfort us and exalt us unto the same place whither our Saviour Christ is gone before who liveth and reigneth with thee and the Holy Ghost one God world without end Amen The Epistle 1 S. Peter 4.7 THe end of all things is at hand be ye therefore sober and watch unto prayer And above all things have servent charity among your selves for charity shall cover the multitude of sins Use hospitality one to another without grudging As every man hath received the gift even so minister the same one to another as good stewards of the manifold grace of God If any man speak let him speak as the Oracles of God If any man minister let him do it as of the ability which God giveth that God in all things may be glorified through Jesus Christ to whom be praise and dominion for ever and ever Amen The Gospel S. John 15.26 and part of the 16. Chap. WHen the Comforter is come whom I will send unto you from the Father even the Spirit of truth which proceedeth from the Father he shall testifie of me And ye also shall bear witness because ye have been with me from the beginning These things have I spoken unto you that ye should not be offended They shall put you out of the synagogues yea the time cometh that whosoever killeth you will think that he doeth God service And these things will they do unto you because they have not known the Father nor me but these things have I told you that when the time shall come ye may remember that I told you of them Whitsunday The collect GOd who as at this time didst teach the hearts of thy faithful people by the sending to them the light of thy holy Spirit Grant us by the same Spirit to have a right judgment in all things and evermore to rejoyce in his holy comfort through the merits of Christ Jesus our Saviour who liveth and reigneth with thee in the unity of the same Spirit one God world without end Amen For the Epistle Acts 2.1 WHen the day of Pentecost was fully come they were all with one accord in one place And suddenly there came a sound from heaven as of a rushing mighty wind and it filled all the house where they were sitting And there appeared unto them cloven tongues like as of fire and it sat upon each of them And they were all filled with the Holy Ghost and began to speak with other tongues as the Spirit gave them utterance And there were dwelling at Jerusalem Jews devout men out of every Nation under heaven Now when this was noised abroad the multitude came together and were confounded because that every man heard them speak in his own language And they were all amazed and marvelled saying one to another Behold are not all these which speak Galileans And how hear we every man in our own tongue wherein we were born Parthians and Medes and Elamites and the dwellers in Mesopotamia and in Judea and Cappadocia in Pontus and Asia Phrygia and Pamphylia in Egypt and in the parts of Lybia about Cyrene and strangers of Rome Jews and Proselytes Cretes and Arabians we do hear them speak in our tongues the wonderful works of God The Gospel S. John 14.15 JEsus said unto his disciples If ye love me keep my commandments And I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of truth whom the world cannot receive because it seeth him not neither knwoeth him but ye know him for he dwelleth with you and shall be in you I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also At that day ye shall know that I am in my Father and you in me and I in you He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and will manifest my self to him Judas saith unto him not Iscariot Lord how is it that thou wilt manifest thy self unto us and not unto the world Jesus answered and said unto him If a man love me he will keep my words and my Father will love him and we will come unto him and make our abode with him He that loveth me not keepeth not my sayings and the word which you hear is not mine but the Fathers which sent me These things have I spoken unto you being yet present with you But the Comforter which is the Holy Ghost whom the Father will send in my Name he shall teach you all things and bring all things to your remembrance whatsoever I have said unto you Peace I leave with you my peace I give unto you not as the world giveth give I unto you Let not your heart be troubled neither let it be afraid Ye have heard how I said unto you I go away and come again unto you If ye loved me ye would rejoyce because I said I go unto the Father for my Father is greater then I. And now
word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God But if our Gospel be hid it is hid to them that are lost In whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the image of God should shine unto them For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ The Gospel S. Matth. 9.9 ANd as Jesus passed forth from thence he saw a man named Matthew sitting at the receit of Custom and he saith unto him Follow me And he arose and followed him And it came to pass as Jesus sat at meat in the house behold many Publicans and sinners came and sat down with him and his disciples And when the Pharisees saw it they said unto his disciples Why eateth your Master with Publicans and sinners But when Jesus heard that he said unto them They that be whole need not a Physician but they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not came to call the righteous but sinners to repentance Saint Michael and all Angels The collect O Everlasting God who hast ordained and constituted the services of Angels and men in a wonderful order Mercifully grant that as thy holy Angels alway do thee service in heaven so by thy appointment they may succour and defend us on earth through Jesus Christ our Lord. Amen For the Epistle Rev. 12.7 THere was war in heaven Michael and his Angels fought against the dragon and the dragon fought and his angels and prevailed not neither was their place found any more in heaven And the great dragon was cast out that old serpent called the devil and Satan which deceiveth the whole world he was cast out into the earth and his angels were cast out with him And I heard a loud voice saying in heaven Now is come salvation and strength and the kingdom of our God and the power of his Christ for the accuser of our brethren is cast down which accused them before our God day and night And they overcame him by the bloud of the Lamb and by the word of their testimony and they loved not their lives unto the death Therefore rejoyce ye heavens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the devil is come down unto you having great wrath because he knoweth that he hath but a short time The Gospel S. Matth. 18.1 AT the same time came the disciples unto Jesus saying Who is the greatest in the kingdom of heaven And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you Except ye be converted and become as little children ye shall not enter into the kingdom of heaven Whosoever therefore shall humble himself as this little child the same is greatest in the kingdom of heaven And whoso shall receive one such little child in my Name receiveth me But whoso shall offend one of these little ones which believe in me it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea Wo unto the world because of offences for it must needs be that offences come but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt or maimed rather then having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather then having two eyes to be cast into hell-fire Take heed that ye despise not one of these little ones for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven Saint Luke the Evangelist The collect ALmighty God who calledst Luke the Physician whose praise is in the Gospel to be an Evangelist and Physician of the soul May it please thee that by the wholsom medicines of the doctrine delivered by him all the diseases of our souls may be healed through the merits of thy Son Jesus Christ our Lord. Amen The Epistle 2 Tim. 4.5 WAtch thou in all things endure afflictions do the work of an Evangelist make full proof of thy ministry For I am now ready to be offered and the time of my departure is at hand I have fought a good fight I have finished my course I have kept the faith Henceforth there is laid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all them also that love his appearing Do thy diligence to come shortly unto me For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia Only Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministry And Tychicus have I sent to Ephesus The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments Alexander the coppersmith did me much evil the Lord reward him according to his works Of whom be thou ware also for he hath greatly withstood our words The Gospel S. Luke 10.1 THe Lord appointed other seventy also and sent them two and two before his face into every city and place whither he himself would come Therefore said he unto them The harvest truly is great but the labourers are few pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest Go your ways behold I send you forth as lambs among wolves Carry neither purse nor scrip nor shoes and salute no man by the way And into whatsoever house ye enter first say Peace be to this house And if the son of peace be there your peace shall rest upon it if not it shall turn to you again And in the same house remain eating and drinking such things as they give for the labourer is worthy of his hire Saint Simon and Saint Jude Apostles The collect O Almighty God who hast built thy Church upon the foundation of the Apostles and Prophets Jesus Christ himself being the head corner-stone Grant us so to be joyned together in unity of spirit by their doctrine that we may be made an holy temple acceptable unto thee through Jesus Christ our Lord. Amen The Epistle S. Jude 1. JUde the servant of
as the Lord the Church For we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the Church Nevertheless let every one of you in particular so love his wife even as himself Ephes 5.25 Likewise the same Saint Paul writing to the Colossians speaketh thus to all men that are married Husbands love your wives and be not bitter against them Col. 3.19 Hear also what Saint Peter the Apostle of Christ who was himself a married a man saith unto them that are married Ye husbands dwell with your wives according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred 1 S. Pet. 3.7 Hitherto ye have heard the duty of the husband toward the wife Now likewise ye wives hear and learn your duties toward your husbands even as it is plainly set forth in holy Scripture Saint Paul in the aforenamed Epistle to the Ephesians teacheth you thus Wives submit your selves unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the Church and he is the Saviour of the body Therefore as the Church is subject unto Christ so let the wives be to their own husbands in every thing And again he saith Let the wife see that she reverence her husband Ephes 5.22 And in his Epistle to the Colossians Saint Paul giveth you this short lesson Wives submit your selves unto your own husbands as is it fit the Lord. Col. 3.18 Saint Peter also doth instruct you very well thus saying Ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives while they behold your chaste conversation coupled with fear Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold or of putting on of apparel but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and are not afraid with any amazement 1 S. Pet. 3.1 ¶ It is convenient that the new married Persons should receive the holy Communion at the time of their Marriage or at the first opportunity after their Marriage The ORDER for the VISITATION of the SICK ¶ When any Person is sick notice shall be given thereof to the Minister of the Parish who coming into the sick Persons House shall say PEace be to this house and to all that dwell in it ¶ When he cometh into the sick mans presence he shall say kneeling down REmember not Lord our iniquities nor the iniquities of our forefathers Spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Answer Spare us good Lord. ¶ Then the Minister shall say Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be they Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant Answer Which putteth his trust in thee Minister Send him help from thy holy place Answer And evermore mightily defend him Minister Let the enemy have no advantage of him Answer Nor the wicked approch to hurt him Minister Be unto him O Lord a strong tower Answer From the face of his enemy Minister O Lord hear our prayers Answer And let our cry come unto thee Minister O Lord look down from heaven behold visit and relieve this thy servant Look upon him with the eyes of thy mercy give him comfort and sure confidence in thee defend him from the danger of the enemy and keep him in perpetual peace and safety through Jesus Christ our Lord. Amen HEar us Almighty and most merciful God and Saviour extend thy accustomed goodness to this thy servant who is grieved with sickness Sanctifie we beseech thee this thy Fatherly correction to him that the sense of his weakness may add strength to his faith and seriousness to his repentance That if it shall be thy good pleasure to restore him to his former health he may lead the residue of his life in thy fear and to thy glory or else give him grace so to take thy visitation that after this painful life ended he may dwell with thee in life everlasting through Jesus Christ our Lord. Amen ¶ Then shall the Minister exhort the sick Person after this form or other like DEarly beloved know this that Almighty God is the Lord of life and death and of all things to them pertaining as youth strength health age weakness and sickness Wherefore whatsoever your sickness is know you certainly that it is Gods visitation And for what cause soever this sickness is sent unto you whether it be to try your patience for the example of others and that your faith may be found in the day of the Lord laudable glorious and honourable to the increase of glory and endless felicity or else it be sent unto you to correct and amend in you whatsoever doth offend the eyes of your heavenly Father know you certainly that if you truly repent you of your sins and bear your sickness patiently trusting in Gods mercy for his dear Son Jesus Christs sake and render unto him humble thanks for his Fatherly visitation submitting your self wholly unto his will it shall turn to your profit and help you forward in the right way that leadeth unto everlasting life ¶ If the Person visited be very sick then the Curate may end his Exhortation in this place or else proceed TAke therefore in good part the chastisement of the Lord For as Saint Paul saith in the twelfth Chapter to the Hebrews whom the Lord loveth he chastneth and scourgeth every son whom he receiveth If ye endure chastning God dealeth with you as with sons for what son is he whom the Father chastneth not But if ye be without chastisement whereof all are partakers then are ye bastards and not sons Furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection unto the Father of Spirits and live For
Why hop ye so ye high hills this is Gods hill in the which it pleaseth him to dwell yea the Lord will abide in it for ever 17 The chariots of God are twenty thousand even thousands of Angels and the Lord is among them as in the holy place of Sinai 18 Thou art gone up on high thou hast led captivity captive and received gifts for men yea even for thine enemies that the Lord God might dwell among them 19 Praised be the Lord daily even the God who helpeth us and poureth his benefits upon us 20 He is our God even the God of whom cometh salvation God is the Lord by whom we escape death 21 God shall wound the head of his enemies and the hairy scalp of such a one as goeth on still in his wickedness 22 The Lord hath said I will bring my people again as I did from Basan mine own will I bring again as I did sometime from the deep of the sea 23 That thy foot may be dipped in the bloud of thine enemies and that the tongue of thy dogs may be red through the same 24 It is well seen O God how thou goest how thou my God and King goest in the sanctuary 25 The singers go before the minstrels follow after in the midst are the damsels playing with the timbrels 26 Give thanks O Israel unto God the Lord in the congregations from the ground of the heart 27 There is little Benjamin their ruler and the princes of Juda their counsel the princes of Zabulon and the princes of Nephthali 28 Thy God hath sent forth strength for thee stablish the thing O God that thou hast wrought in us 29 For thy temples sake at Jerusalem so shall kings bring presents unto thee 30 When the company of the spear-men and multitude of the mighty are scattered abroad among the beasts of the people so that they humbly bring pieces of silver and when he hath scattered the people that delight in war 31 Then shall the princes come out of Egypt the Morians land shall soon stretch out her hands unto God 32 Sing unto God O ye kingdoms of the earth O sing praises unto the Lord 33 Who sitteth in the heavens over all from the beginning lo he doth send out his voice yea and that a mighty voice 34 Ascribe ye the power to God over Israel his worship and strength is in the clouds 35 O God wonderful art thou in thy holy places even the God of Israel he will give strength and power unto his people blessed be God Evening Prayer Salvum me fac Psal 69. SAve me O God for the waters are come in even unto my soul 2 I stick fast in the deep mire where no ground is I am come into deep waters so that the flouds run over me 3 I am weary of crying my throat is dry my sight faileth me for waiting so long upon my God 4 They that hate me without a cause are more then the hairs of my head they that are mine enemies and would destroy me guiltless are mighty 5 I paid them the things that I never took God thou knowest my simpleness and my faults are not hid from thee 6 Let not them that trust thee O Lord God of hosts be ashamed for my cause let not those that seek thee be confounded through me O Lord God of Israel 7 And why for thy sake have I suffered reproof shame hath covered my face 8 I am become a stranger unto my brethren even an alien unto my mothers children 9 For the zeal of thine house hath even eaten me and the rebukes of them that rebuked thee are fallen upon me 10 I wept and chastened my self with fasting and that was turned to my reproof 11 I put on sackcloth also and they jested upon me 12 They that sit in the gate speak against me and the drunkards make songs upon me 13 But Lord I make my prayer unto thee in an acceptable time 14 Hear me O God in the multitude of thy mercy even in the truth of thy salvation 15 Take me out of the mire that I sink not O let me be delivered from them that hate me and out of the deep waters 16 Let not the water-floud drown me neither let the deep swallow me up and let not the pit shut her mouth upon me 17 Hear me O Lord for thy loving kindness is comfortable turn thee unto me according to the multitude of thy mercies 18 And hide not thy face from thy servant for I am in trouble O haste thee and hear me 19 Draw nigh unto my soul and save it O deliver me because of mine enemies 20 Thou hast known my reproof my shame and my dishonour mine adversaries are all in thy sight 21 Thy rebuke hath broken my heart I am full of heaviness I looked for some to have pity on me but there was no man neither found I any to comfort me 22 They gave me gall to eat and when I was thirsty they gave me vinegar to drink 23 Let their table be made a snare to take themselves withal and let the things that should have been for their wealth be unto them an occasion of falling 24 Let their eyes be blinded that they see not and ever bowe thou down their backs 25 Pour out thine indignation upon them and let thy wrathful displeasure take hold of them 26 Let their habitation be void and no man to dwell in their tents 27 For they persecute him whom thou hast smitten and they talk how they may vex them whom thou hast wounded 28 Let them fall from one wickedness to another and not come into thy righteousness 29 Let them be wiped out of the book of the living and not be written among the righteous 30 As for me when I am poor and in heaviness thy help O God shall lift me up 31 I will praise the name of God with a song and magnifie it with thanksgiving 32 This also shall please the Lord better then a bullock that hath horns and hoofs 33 The humble shall consider this and be glad seek ye after God and your soul shall live 34 For the Lord heareth the poor and despiseth not his prisoners 35 Let heaven and earth praise him the sea and all that moveth therein 36 For God will save Sion and build the cities of Juda that men may dwell there and have it in possession 37 The posterity also of his servants shall inherit it and they that love his name shall dwell therein Deus in adjutorium Psal 70. HAste thee O God to deliver me make haste to help me O Lord. 2 Let them be ashamed and confounded that seek after my soul let them be turned backward and put to confusion that wish me evil 3 Let them for their reward be soon brought to shame that cry over me There there 4 But let all those that seek thee be joyful and glad in thee and let all such as delight in thy salvation say alway The
eat up all the grass in their land and devoured the fruit of their ground 35 He smote all the first-born in their land even the chief of all their strength 36 He brought them forth also with silver and gold there was not one feeble person among their tribes 37 Egypt was glad at their departing for they were afraid of them 38 He spread out a cloud to be a covering and fire to give light in the night-season 39 At their desire he brought quails and he filled them with the bread of heaven 40 He opened the rock of stone and the waters flowed out so that rivers ran in the dry places 41 For why he remembred his holy promise and Abraham his servant 42 And he brought forth his people with joy and his chosen with gladness 43 And gave them the lands of the heathen and they took the labours of the people in possession 44 That they might keep his statutes and observe his laws Evening Prayer Confitemini Domino Psal 106. O Give thanks unto the Lord for he is gracious and his mercy endureth for ever 2 Who can express the noble acts of the Lord or shew forth all his praise 3 Blessed are they that alway keep judgment and do righteousness 4 Remember me O Lord according to the favour that thou bearest unto thy people O visit me with thy salvation 5 That I may see the felicity of thy chosen and rejoyce in the gladness of thy people and give thanks with thine inheritance 6 We have sinned with our fathers we have done amiss and dealt wickedly 7 Our fathers regarded not thy wonders in Egypt neither kept they thy great goodness in remembrance but were disobedient at the sea even at the Red sea 8 Nevertheless he helped them for his Names sake that he might make his power to be known 9 He rebuked the Red sea also and it was dried up so he led them through the deep as through a wilderness 10 And he saved them from the adversaries hand and delivered them from the hand of the enemy 11 As for those that troubled them the waters overwhelmed them there was not one of them left 12 Then believed they his words and sang praise unto him 13 But within a while they forgat his works and would not abide his counsel 14 But lust came upon them in the wilderness and they tempted God in the desert 15 And he gave them their desire and sent leanness withal into their soul 16 They angred Moses also in the tents and Aaron the saint of the Lord. 17 So the earth opened and swallowed up Dathan and covered the congregation of Abiram 18 And the fire was kindled in their company the flame burnt up the ungodly 19 They made a calf in Horeb and worshipped the molten image 20 Thus they turned their glory into the similitude of a calf that eateth hay 21 And they forgat God their Saviour who had done so great things in Egypt 22 Wondrous works in the land of Ham and fearful things by the Red sea 23 So he said he would have destroyed them had not Moses his chosen stood before him in the gap to turn away his wrathful indignation left he should destroy them 24 Yea they thought scorn of that pleasant land and gave no credence unto his word 25 But murmured in their tents and hearkened not unto the voice of the Lord. 26 Then lift he up his hand against them to overthrow them in the wilderness 27 To cast out their seed among the nations and to scatter them in the lands 28 They joyned themselves unto Baal-peor and ate the offerings of the dead 29 Thus they provoked him to anger with their own inventions and the plague was great among them 30 Then stood up Phinees and prayed and so the plague ceased 31 And that was counted unto him for righteousness among all posterities for evermore 32 They angred him also at the waters of strife so that he punished Moses for their sakes 33 Because they provoked his spirit so that he spake unadvisedly with his lips 34 Neither destroyed they the heathen as the Lord commanded them 35 But were mingled among the heathen and learned their works 36 Insomuch that they worshipped their idols which turned to their own decay yea they offered their sons and their daughters unto devils 37 And shed innocent bloud even the bloud of their sons and of their daughters whom they offered unto the idols of Canaan and the land was defiled with bloud 38 Thus were they stained with their own works and went a whoring with their own inventions 39 Therefore was the wrath of the Lord kindled against his people insomuch that he abhorred his own inheritance 40 And he gave them over into the hand of the heathen and they that hated them were lords over them 41 Their enemies oppressed them and had them in subjection 42 Many a time did he deliver them but they rebelled against him with their own inventions and were brought down in their wickedness DAY xxii 43 Nevertheless when he saw their adversity he heard their complaint 44 He thought upon his covenant and pitied them according unto the multitude of his mercies yea he made all those that led them away captive to pity them 45 Deliver us O Lord our God and gather us from among the heathen that we may give thanks unto thy holy Name and make our boast of thy praise 46 Blessed be the Lord God of Israel from everlasting and world without end and let all the people say Amen Morning Prayer Confitemini Domino Psal 107. O Give thanks unto the Lord for he is gracious and his mercy endureth for ever 2 Let them give thanks whom the Lord hath redeemed and delivered from the hand of the enemy 3 And gathered them out of the lands from the east and from the west from the north and from the south 4 They went astray in the wilderness out of the way and found no city to dwell in 5 Hungry and thirsty their soul fainted in them 6 So they cried unto the Lord in their trouble and he delivered them from their distress 7 He led them forth by the right way that they might go to the city where they dwelt 8 O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men 9 For he satisfieth the empty soul and filleth the hungry soul with goodness 10 Such as sit in darkness and in the shadow of death being fast bound in misery and iron 11 Because they rebelled against the words of the Lord and lightly regarded the counsel of the most Highest 12 He also brought down their heart through heaviness they fell down and there was none to help them 13 So when they cried unto the Lord in their trouble he delivered them out of their distress 14 For he brought them out of darkness and out of the shadow of death and brake their bonds in sunder
and they that exercise authority upon them are called benefactours But ye shall not be so but he that is greatest among you let him be as the younger and he that is chief as he that doth serve For whether is greater he that sitteth at meat or he that serveth is not he that sitteth at meat But I am among you as he that serveth Ye are they which have continued with me in my temptations And I appoint unto you a kingdom as my Father hath appointed unto me that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel And the Lord said Simon Simon behold Satan hath desired to have you that he may sift you as wheat But I have prayed for thee that thy faith fail not and when thou art converted strengthen thy brethren And he said unto him Lord I am ready to go with thee both into prison and to death And he said I tell thee Peter the cock shall not crow this day before that thou shalt thrice deny that thou knowest me And he said unto them When I sent you without purse and scrip and shoes lacked ye any thing And they said Nothing Then said he unto them But now he that hath a purse let him take it and likewise his scrip and he that hath no sword let him sell his garment and buy one For I say unto you that this that is written must yet be accomplished in me And he was reckoned among the transgressours for the things concerning me have an end And they said Lord behold here are two swords And he said unto them It is enough And he came out and went as he was wont to the mount of Olives and his disciples also followed him And when he was at the place he said unto them Pray that ye enter not into temptation And he was withdrawn from them about a stones cast and kneeled down and prayed saying Father if thou be willing remove this cup from me nevertheless not my will but thine be done And there appeared an angel unto him from heaven strengthening him And being in an agony he prayed more earnestly and his sweat was as it were great drops of bloud falling down to the ground And when he rose up from prayer and was come to his disciples he found them sleeping for sorrow and said unto them Why sleep ye rise and pray lest ye enter into temptation And while he yet spake behold a multitude and he that was called Judas one of the twelve went before them and drew near unto Jesus to kiss him But Jesus said unto him Judas betrayest thou the Son of man with a kiss When they who were about him saw what would follow they said unto him Lord shall we smite with the sword And one of them smote the servant of the high Priest and cut off his right ear And Jesus answered and said Suffer ye thus far And he touched his ear and healed him Then Jesus said unto the chief Priests and captains of the temple and the Elders who were come to him Be ye come out as against a thief with swords and staves When I was daily with you in the temple ye stretched forth no hands against me but this is your hour and the power of darkness Then took they him and led him and brought him into the high Priests house and Peter followed afar off And when they had kindled a fire in the midst of the hall and were set down together Peter sat down among them But a certain maid beheld him as he sat by the fire and earnestly looked upon him and said This man was also with him And he denied him saying Woman I know him not And after a little while another saw him and said Thou art also of them And Peter said Man I am not And about the space of one hour after another confidently affirmed saying Of a truth this fellow also was with him for he is a Galilean And Peter said Man I know not what thou sayest And immediately while he yet spake the cock crew And the Lord turned and looked upon Peter and Peter remembred the word of the Lord how he had said unto him Before the cock crow thou shalt deny me thrice And Peter went out and wept bitterly And the men that held Jesus mocked him and smote him And when they had blind-folded him they struck him on the face and asked him saying Prophesie who is it that smote thee And many other things blasphemously spake they against him And as soon as it was day the elders of the people and the chief priests and the scribes came together and led him into their council saying Art thou the Christ tell us And he said unto them If I tell you you will not believe And if I also ask you you will not answer me nor let me go Hereafter shall the Son of man sit on the right hand of the power of God Then said they all Art thou the Son of God And he said unto them Ye say that I am And they said What need we any further witness for we our selves have heard of his own mouth Thursday before Easter The Epistle 1 Cor. 11.17 IN this that I declare unto you I praise you not that you come together not for the better but for the worse For first of all when ye come together in the Church I hear that there be divisions among you and I partly believe it For there must be also heresies among you that they who are approved may be made manifest among you When ye come together therefore into one place this is not to eat the Lords supper For in eating every one taketh before other his own supper and one is hungry and another is drunken What have ye not houses to eat and to drink in or despise ye the Church of God and shame them that have not What shall I say to you shall I praise you in this I praise you not For I have received of the Lord that which also I delivered unto you That the Lord Jesus the same night in which he was betrayed took bread and when he had given thanks he brake it and said Take eat this is my body which is broken for you this do in remembrance of me After the same manner also he took the cup when he had supped saying This cup is the new testament in my bloud this do ye as oft as ye drink it in remembrance of me For as often as ye eat this bread and drink this cup ye do shew the Lords death till he come Wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and bloud of the Lord. But let a man examine himself and so let him eat of that bread and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself not discerning the Lords body For this cause many are
first the beam but of thine own eye and then shalt thou see clearly to pull out the mote that is in thy brothers eye The fifth Sunday after Trinity The collect GRant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.8 BE ye all of one mind having compassion one of another love as brethren be pitiful be courteous not rendring evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing For he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile Let him eschew evil and do good let him seek peace and ensue it For the eyes of the Lord are over the righteous and his ears are open unto their prayers but the face of the Lord is against them that do evil And who is he that will harm you if ye be followers of that which is good But and if ye suffer for righteousness sake happy are ye and be not afraid of their terrour neither be troubled but sanctifie the Lord God in your hearts The Gospel S. Luke 5.1 IT came to pass that as the people pressed upon him to hear the word of God he stood by the lake of Gennesareth and saw two ships standing by the lake but the fisher-men were gone out of them and were washing their nets And he entred into one of the ships which was Simons and prayed him that he would thrust out a little from the land and he sat down and taught the people out of the ship Now when he had left speaking he said unto Simon Lanch out into the deep and let down your nets for a draught And Simon answering said unto him Master we have toiled all the night and have taken nothing nevertheless at thy word I will let down the net And when they had this done they enclosed a great multitude of fishes and their net brake And they beckoned unto their partners which were in the other ship that they should come and help them And they came and filled both the ships so that they began to sink When Simon Peter saw it he fell down at Jesus knees saying Depart from me for I am a sinful man O Lord. For he was astonished and all that were with him at the draught of the fishes which they had taken And so was also James and John the sons of Zebedee who were partners with Simon And Jesus said unto Simon Fear not from henceforth thou shalt catch men And when they had brought their ships to land they forsook all and followed him The sixth Sunday after Trinity The collect O God who hast prepared for them that love thee such good things as pass mans understanding Pour into our hearts such love toward thee that we loving thee above all things may obtain thy promises which exceed all that we can desire through Jesus Christ our Lord. Amen The Epistle Rom. 6.3 KNow ye not that so many of us as were baptized into Jesus Christ were baptized into his death Therefore we are buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin For he that is dead is freed from sin Now if we be dead with Christ we believe that we shall also live with him knowing that Christ being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. The Gospel S. Matth. 5.20 JEsus said unto his disciples Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the kingdom of heaven Ye have heard that it was said by them of old time Thou shalt not kill and whosoever shall kill shall be in danger of the judgment But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment and whosoever shall say to his brother Racha shall be in danger of the councel but whosoever shall say Thou fool shall be in danger of hell-fire Therefore if thou bring thy gift to the altar and there remembrest that thy brother hath ought against thee leave there thy gift before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift Agree with thine adversary quickly whiles thou art in the way with him lest at any time the adversary deliver thee to the judge and the judge deliver thee to the officer and thou be cast into prison Verily I say unto thee thou shalt by no means come out thence till thou hast paid the uttermost farthing The seventh Sunday after Trinity The collect Lord of all power and might who art the author and giver of all good things Graft in Our hearts the love of thy Name increase in us true religion nourish us with all goodness and of thy great mercy keep us in the same through Jesus Christ our Lord. Amen The Epistle Rom. 6.19 I Speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity even so now yield your members servants to righteousness unto holiness For when ye were the servants of sin ye were free from righteousness What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death But now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. The Gospel S. Mark 8.1 IN those days the multitude being very great and having nothing to eat Jesus called his disciples unto him and saith unto them I have compassion on the multitude because they have now been with me three days and have nothing to eat And if I send them away fasting to their own houses they will faint by the way for divers of them came from far And his disciples answered him From whence can a man satisfie these men with bread here in the wilderness And he asked them How many loaves have ye And they said Seven And he commanded the
people to sit down on the ground and he took the seven loaves and gave thanks and brake and gave to his disciples to set before them and they did set them before the people And they had a few small fishes and he blessed and commanded to set them also before them So they did eat and were filled and they took up of the broken meat that was left seven baskets And they that had eaten were about four thousand and he sent them away The eighth Sunday after Trinity The collect O God whose never-failing providence ordereth all things both in heaven and earth We humbly beseech thee to put away from us all hurtful things and to give us those things which be profitable for us through Jesus Christ our Lord. Amen The Epistle Rom. 8.12 BRethren we are debtors not to the flesh to live after the flesh For if ye live after the flesh ye shall die but if ye through the Spirit do mortifie the deeds of the body ye shall live For as many as are led by the Spirit of God they are the sons of God For ye have not received the spirit of bondage again to fear but ye have received the Spirit of adoption whereby we cry Abba Father The Spirit it self beareth witness with our spirit that we are the children of God And if children then heirs heirs of God and joynt-heirs with Christ if so be that we suffer with him that we may be also glorified together The Gospel S. Matth. 7.15 BEware of false prophets which come to you in sheeps clothing but inwardly they are ravening wolves Ye shall know them by their fruits Do men gather grapes of thorns or figs of thistles Even so every good tree bringeth forth good fruit but a corrupt tree bringeth forth evil fruit A good tree cannot bring forth evil fruit neither can a corrupt tree bring forth good fruit Every tree that bringeth not forth good fruit is hewen down and cast into the fire Wherefore by their fruits ye shall know them Not every one that saith unto me Lord Lord shall enter into the kingdom of heaven but he that doeth the will of my Father who is in heaven The ninth Sunday after Trinity The collect GRant to us Lord we beseech thee the Spirit to think and do always such things as be rightful that we who cannot do any thing that is good without thee may by thee be enabled to live according to thy will through Jesus Christ our Lord. Amen The Epistle 1 Cor. 10.1 BRethren I would not that ye should be ignorant how that all our fathers were under the cloud and all passed through the sea and were all baptized unto Moses in the cloud and in the sea and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual Rock that followed them and that Rock was Christ But with many of them God was not well pleased for they were overthrown in the wilderness Now these things were our examples to the intent we should not lust after evil things as they also lusted Neither be ye idolaters as were some of them as it is written The people sat down to eat and drink and rose up to play Neither let us commit fornication as some of them committed and fell in one day three and twenty thousand Neither let us tempt Christ as some of them also tempted and were destroyed of serpents Neither murmure ye as some of them also murmured and were destroyed of the destroyer Now all these things happened unto them for ensamples and they are written for our admonition upon whom the ends of the world are come Wherefore let him that thinketh he standeth take heed lest he fall There hath no temptation taken you but such as is common to man but God is faithful who will not suffer you to be tempted above that ye are able but will with the temptation also make a way to escape that ye may able to bear it The Gospel S. Luke 16.1 JEsus said unto his disciples There was a certain rich man who had a steward and the same was accused unto him that he had wasted his goods And he called him and said unto him How is it that I hear this of thee Give an account of thy stewardship for thou mayest be no longer steward Then the steward said within himself What shall I do for my lord taketh away from me the stewardship I cannot dig to beg I am ashamed I am resolved what to do that when I am put out of the stewardship they may receive me into their houses So he called every one of his lords debtors unto him and said unto the first How much owest thou unto my lord And he said An hundred measures of oyl And he said unto him Take thy bill and sit down quickly and write fifty Then said he to another And how much owest thou And he said An hundred measures of wheat And he said unto him Take thy bill and write fourscore And the lord commended the unjust steward because he had done wisely for the children of this world are in their generation wiser then the children of light And I say unto you Make to your selves friends of the Mammon of unrighteousness that when ye fail they may receive you into everlasting habitations The tenth Sunday after Trinity The collect LEt thy merciful ears O Lord be open to the prayers of thy humble servants and that they may obtain their petitions make them to ask such things as shall please thee through Jesus Christ our Lord. Amen The Epistle I Cor. 12.1 COncerning spiritual gifts brethren I would not have you ignorant Ye know that ye were Gentiles carried away unto these dumb idols even as ye were lad Wherefore I give you to understand that no man speaking by the Spirit of God calleth Jesus accursed and that no man can say that Jesus is the Lord but by the Holy Ghost Now there are diversities of gifts but the same Spirit And there are differences of administrations but the same Lord. And there are diversities of operations but it is the same God who worketh all in all But the manifestation of the Spirit is given to every man to profit withal For to one is given by the Spirit the word of wisdom to another the word of knowledge by the same Spirit to another saith by the same Spirit to another the gifts of healing by the same Spirit to another the working of miracles to another prophecy to another discerning of spirits to another divers kinds of tongues to another the interpretation of tongues But all these worketh that one and the self-same Spirit dividing to every man severally as he will The Gospel S. Luke 19.41 ANd when he was come near he beheld the city and wept over it saying If thou hadst known even thou at least in this thy day the things which belong unto thy peace but now they are hid from thine eyes For the
right hand of the Father And he shall come again with glory to judge both the quick and the dead Whose kingdom shall have no end And I believe in the Holy Ghost The Lord and giver of life Who proceedeth from the Father and the Son Who with the Father and the Son together is worshipped and glorified Who spake by the prophets And I believe one Catholick and Apostolick Church I acknowledge one Baptism for the remission of sins And I look for the Resurrection of the dead And the life of the world to come Amen ¶ Then the Curate shall declare unto the People what Holy-days or Fasting-days are in the Week following to be observed And then also if occasion be shall notice be given of the Communion and the Banns of Matrimony published and Briefs Citations and Excommunications read And nothing shall be proclaimed or published in the Church during the time of Divine Service but by the Minister Nor by him any thing but what is prescribed in the Rules of this Book or enjoyned by the King or by the Ordinary of the Place ¶ Then shall follow the Sermon or one of the Homilies already set forth or hereafter to be set forth by Authority ¶ Then shall the Priest return to the Lords Table and begin the Offertory saying one or more of these Sentences following as he thin keth most convenient in his discretion LEt your light so shine before men that they may see your good works and glorifie your Father which is in heaven S. Matth. 5.16 Lay not up for your selves treasure upon earth where the rust and moth doth corrupt and where thieves break through and steal but lay up for your selves treasures in heaven where neither rust nor moth doth corrupt and where thieves do not break through and steal S. Matth. 6.19 20. Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 Not every one that saith unto me Lord Lord shall enter into the Kingdom of heaven but he that doeth the will of my Father which is in heaven S. Matth. 7.21 Zaccheus stood forth and said unto the Lord Behold Lord the half of my goods I give to the poor and if I have done any wrong to any man I restore four-fold S. Luke 19.8 Who goeth a warfare at any time of his own cost Who planteth a vineyard and eateth not of the fruit thereof Or who feedeth a flock and eateth not of the milk of the flock 1 Cor. 9.7 If we have sown unto you spiritual things is it a great matter if we shall reap your worldly things 1 Cor. 9.11 Do ye not know that they who minister about holy things live of the sacrifice and they who wait at the altar are partakers with the altar Even so hath the Lord also ordained that they who preach the Gospel should live of the Gospel 1 Cor. 9.13 14. He that soweth little shall reap little and he that soweth plenteously shall reap plenteously Let every man do according as he is disposed in his heart not grudgingly or of necessity for God loveth a cheerful giver 2 Cor. 9.6 7. Let him that is taught in the word minister unto him that teacheth in all good things Be not deceived God is not mocked for whatsoever a man soweth that shall he reap Gal. 6.6 7. While we have time let us do good unto all men and specially unto them that are of the houshold of faith Gal. 6.10 Godliness is great riches if a man be content with that he hath for we brought nothing into the world neither may we carry any thing out 1 Tim. 6.6 7. Charge them who are rich in this world that they be ready to give and glad to distribute laying up in store for themselves a good foundation against the time to come that they may attain eternal life 1 Tim. 6.17 18 19. God is not unrighteous that he will forget your works and labour that proceedeth of love which love ye have shewed for his Names sake who have ministred unto the saints and yet do minister Heb 6.10 To do good and to distribute forget not for with such sacrifices God is pleased Heb. 13.16 Whoso hath this worlds good and seeth his brother have need and shutteth up his compassion from him how dwelleth the love of God in him 1 S. John 3.17 Give alms of thy goods and never turn thy face from any poor man and then the face of the Lord shall not be turned away from thee Tob 4.7 Be merciful after thy power If thou hast much give plenteously If thou hast little do thy diligence gladly to give of that little for so gatherest thou thy self a good reward in the day of necessity Tob. 4.8.9 He that hath pity upon the poor lendeth unto the Lord and look what he layeth out it shall be paid him again Prov. 19.17 Blessed be the man that provideth for the sick and needy the Lord shall deliver him in the time of trouble Psal 4.1.1 ¶ Whilst these sentences are in reading the Deacons Church-wardens or other fit Person appointed for that purpose shall receive the Alms for the Poor and other Devotions of the People in a decent Basin to be provided by the Parish for that purpose and reverently bring it to the Priest who shall humbly present and place it upon the holy Table ¶ And when there is a Communion the Priest shall then place upon the Table so much Bread and Wine as he shall think sufficient After which done the Priest shall say Let us pray for the whole state of Christs Church militant here in earth ALmighty and everliving God who by the holy Apostle hast taught us to make prayers and supplications and to give thanks for all men We humbly beseech thee most mercifully to accept our alms and oblations and to receive these our prayers If there be no alms or oblations then shall the words of accepting our alms and oblations be left out unsaid which We offer unto thy divine Majesty beseeching thee to inspire continually the universal Church with the spirit of truth unity and concord and grant that all they that do confess thy holy Name may agree in the truth of thy holy Word and live in unity and godly love We beseech thee also to save and defend all Christian Kings Princes and Governours and especially thy servant 〈…〉 that under him we may be godly and quietly governed and grant unto his whole Council and to all that are put in Authority under him that they may truly and indifferently minister justice to the punishment of wickedness and vice and to the maintenance of thy true Religion and virtue Give grace O heavenly Father to all Bishops and Curates that they may both by their life and doctrine set forth thy true and lively Word and rightly and duly administer thy holy Sacraments And to all thy people give thy heavenly grace and especially to this Congregation
the Lord ye that mind to come to the holy Communion of the body and bloud of our Saviour Christ must consider how Saint Paul exhorteth all persons diligently to try and examine themselves before they presume to eat of that Bread and drink of that Cup. For as the benefit is great if with a true penitent heart and lively faith we receive that holy Sacrament for then we spiritually eat the flesh of Christ and drink his bloud then we dwell in Christ and Christ in us we are one with Christ and Christ with us So is the danger great if we receive the same unworthily For then we are guilty of the body and bloud of Christ our Saviour we eat and drink our own damnation not considering the Lords body we kindle Gods wrath against us we provoke him to plague us with divers diseases and sundry kinds of death Judge therefore your selves brethren that ye be not judged of the Lord repent you truly for your sins past have a lively and stedfast faith in Christ our Saviour amend your lives and be in perfect charity with all men so shall ye be meet partakers of those holy Mysteries And above all things ye must give most humble and hearty thanks to God the Father the Son and the Holy Ghost for the redemption of the world by the death and passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life And to the end that we should alway remember the exceeding great love of our Master and only Saviour Jesus Christ thus dying for us and the innumerable benefits which by his precious bloud-shedding he hath obtained to us he hath instituted and ordained holy Mysteries as pledges of his love and for a continual remembrance of his death to our great and endless comfort To him therefore with the Father and the Holy Ghost let us give as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life Amen ¶ Then shall the Priest say to them that come to receive the holy Communion YE that do truly and earnestly repent you of your sins and are in love and charity with your neighbours and intend to lead a new life following the commandments of God and walking from henceforth in his holy ways Draw near with faith and take this holy Sacrament to your comfort and make your humble confession to Almighty God meekly kneeling upon your knees ¶ Then shall this general Confession be made in the name of all those that are minded to receive the holy Communion by one of the Ministers both he and all the People kneeling humbly upon their knees and saying ALmighty God Father of our Lord Jesus Christ Maker of all things Judge of all men We acknowledge and bewail our manifold sins and wickedness Which we from time to time most grievously have committed By thought word and deed Against thy divine Majesty Provoking most justly thy wrath and indignation against us We do earnestly repent And are heartily sorry for these our misdoings The remembrance of them is grievous unto us The burthen of them is intolerable Have mercy upon us Have mercy upon us most merciful Father For thy Son our Lord Jesus Christs sake Forgive us all that is past And grant that we may ever hereafter Serve and please thee In newness of life To the honour and glory of thy Name Through Jesus Christ our Lord. Amen ¶ Then shall the Priest or the Bishop being present stand up and turning himself to the People pronounce this Absolution ALmighty God our heavenly Father who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him Have mercy upon you pardon and deliver you from all your sins confirm and strengthen you in all goodness and bring you to everlasting life through Jesus Christ our Lord. Amen ¶ Then shall the Priest say Hear what comfortable words our Saviour Christ saith unto all that truly turn to him COme unto me all that travel and are heavy laden and I will refresh you S. Matth. II. 28. So God loved the world that he gave his only begotten Son to the end that all that belive in him should not perish but have everlasting life S. John 3.16 Hear also what Saint Paul saith This is a true saying and worthy of all men to be received that Christ Jesus came into the world to save sinners I Tim. 1.15 Hear also what Saint John saith If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins I S. John 2.1 ¶ After which the Priest shall proceed saying Lift up your hearts Answer We lift them up unto the Lord. Priest Let us give thanks unto our Lord God Answer It is meet and right so to do ¶ Then shall the Priest turn to the Lords Table and say IT is very meet right and our bounden duty that we should at all times and in all places give thanks unto thee O Lord * These words Holy Father must be omitted on Trinity Sunday Holy Father Almighty everlasting God ¶ Here shall follow the proper Preface according to the time if there be any specially appointed or else immediately shall follow THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Proper Prefaces ¶ Upon Christmas-day and seven days after BEcause thou didst give Jesus Christ thine only Son to be born as at this time for us who by the operation of the holy Ghost was made very man of the substance of the Virgin Mary his mother and that without spot of sin to make us clean from all sin Therefore with Angels c. ¶ Upon Easter-day and seven days after BUt chiefly are we bound to praise thee for the glorious resurrection of thy Son Jesus Christ our Lord for he is the very Paschal Lamb which was offered for us and hath taken away the sin of the world who by his death hath destroyed death and by his rising to life again hath restored to us everlasting life Therefore c. ¶ Upon Ascension-day and seven days after THrough thy most dearly beloved Son Jesus Christ our Lord who after his most glorious resurrection manifestly appeared to all his Apostles and in their sight ascended up into heaven to prepare a place for us that where he is thither we might also ascend and reign with him in glory Therefore with Angels c. ¶ Upon Whitsunday and six
Yet lest the same Kneeling should by any Persons either out of ignorance and infirmity or out of malice and obstinacy be misconstrued and depraved It is here declared That thereby no Adoration is intended or ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any Corporal Presence of Christs Natural Flesh and Bloud For the Sacramental Bread and Wine remain Still in their very Natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all faithful Christians And the Natural Body and Bloud of our Saviour Christ are in Heaven and not here it being against the truth of Christs Natural Body to be at one time in more places then one The MINISTRATION of Publick BAPTISM of INFANTS to be used in the CHURCH ¶ THE People are to be admonished that it is most convenient that Baptism should not be administred but upon Sundays and other Holy-days when the most number of People come together as well for that the Congregation there present may testifie the receiving of them that be newly Baptized into the number of Christs Church as also because in the Baptism of Infants every man present may be put in remembrance of his own profession made to God in his Baptism For which cause also it is expedient that Baptism be ministred in the vulgar Tongue Nevertheless if necessity so require Children may be Baptized upon any other day ¶ And Note that there shall be for every male-child to be Baptized two Godfathers and one Godmother and for every female one Godfather and two Godmothers ¶ When there are Children to be Baptized the Parents shall give knowledge thereof over night or in the morning before the beginning of Morning Prayer to the Curate And then the Godfathers and Godmothers and the People with the Children must be ready at the Font either immediately after the last Lesson at Morning Prayer or else immediately after the last Lesson at Evening Prayer as the Curate by his discretion shall appoint And the Priest coming to the Font which is then to be filled with pure Water and standing there shall say Hath this Child been already Baptized or no ¶ If they answer No then shall the Priest proceed as followeth DEarly beloved forasmuch as all men are conceived and born in sin and that our Saviour Christ saith None can enter into the Kingdom of God except he be regenerate and born anew of water and of the Holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous mercy he will grant to this Child that thing which by nature he cannot have that he may be baptized with water and the Holy Ghost and received into Christs holy Church and be made a lively member of the same ¶ Then shall the Priest say Let us pray ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy baptism and by the baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie water to the mystical washing away of sin We beseech thee for thine infinite mercies that thou wilt mercifully look upon this Child wash him and sanctifie him with the Holy Ghost that he being delivered from thy wrath may be received into the ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally he may come to the land of everlasting life there to reign with thee world without end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for this Infant that he coming to thy holy Baptism may receive remission of his sins by spiritual regeneration Receive him O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall have seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that this Infant may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint Mark in the Tenth Chapter at the Thirteenth Verse THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept than from him how he exhorteth all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he will likewise favourably receive this present Infant that he will embrace him with the arms of his mercy that he will give unto him the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards this Infant declared by his Son Jesus Christ and nothing doubting but that he favourably alloweth this charitable work of ours in bringing this Infant to his holy Baptism let us faithfully and devoutly give thanks unto him and say ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the Knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he may be born again and be made an heir of everlasting Salvation through our Lord Jesus Christ who liveth and reigneth with thee and the Holy Spirit now and for ever Amen ¶ Then shall Priest speak unto the Godfathers and Godmothers on this wife DEarly beloved ye have brought this Child here to be baptized ye have prayed that our Lord Jesus Christ would vouchsafe to receive him to release him of his sins to sanctifie him with
thine infinite mercies that thou wilt mercifully look upon these thy servants wash them and sanctifie them with the Holy Ghost that they being delivered from thy wrath may be received into the Ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally they may come to the land of everlasting life there to reign with thee world with end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for these persons that they coming to thy holy Baptism may receive remission of their sins by spiritual regeneration Receive them O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall receive seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that these persons may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint John in the third Chapter beginning at the first Verse THere was a man of the Pharisees named Nicodemus a ruler of the Jews The same came to Jesus by night and said unto him Rabbi we know that thou art a teacher come from God for no man can do these miracles that thou doest except God be with him Jesus answered and said unto him Verily verily I say unto thee Except a man be born again he cannot see the Kingdom of God Nicodemus saith unto him How can a man be born when he is old Can he enter the second time into his mothers womb and be born Jesus answered Verily verily I say unto thee Except a man be born of water and of the Spirit he cannot enter into the Kingdom of God That which is born of the flesh is flesh and that which is born of the Spirit is spirit Marvel not that I said unto thee Ye must be born again The wind bloweth where it listeth and thou hearest the sound thereof but canst not tell whence it cometh and whither it goeth so is every one that is born of the Spirit ¶ After which he shall say this Exhortation following BEloved ye hear in this Gospel the express words of our Saviour Christ that except a man be born of water and of the Spirit he cannot enter into the Kingdom of God Whereby ye may perceive the great necessity of this Sacrament where it may be had Likewise immediately before his Ascension into Heaven as we read in the last Chapter of Saint Marks Gospel he gave command to his disciples saying Go ye into all the world and preach the Gospel to every creature He that believeth and is baptized shall be saved but he that believeth not shall be damned Which also sheweth unto us the great benefit we reap thereby For which cause Saint Peter the Apostle when upon his first preaching of the Gospel many were pricked at the heart and said to him and the rest of the Apostles Men and brethren what shall we do replied and said unto them Repent and be baptized every one of you for the remission of sins and ye shall receive the gift of the Holy Ghost For the promise is to you and your children and to all that are afar off even as many as the Lord our God shall call And with many other words exhorted he them saying Save your selves from this untoward generation For as the same Apostle testifieth in another place even Baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the Resurrection of Jesus Christ Doubt ye not therefore but earnestly believe that he will favourable receive these present persons truly repenting and coming unto him by faith that he will grant them remission of their sins and bestow upon them the Holy Ghost that he will give them the blessing of eternal life and make them partakers of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards these persons declared by his Son Jesus Christ let us faithfully and devoutly give thanks to him and say ALmighty and everlasting God heavenly Father we give thee humble thanks for that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to these persons that they may be born again and be made heirs of everlasting salvation through our Lord Jesus Christ who liveth and reigneth with thee and the holy Spirit now and for ever Amen ¶ Then the Priest shall speak to the Persons to be Baptized on this wise WEl-beloved who are come hither desiring to receive holy Baptism ye have heard how the Congregation hath prayed that our Lord Jesus Christ would vouchsafe to receive you and bless you to release you of your sins to give you the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his holy Word to grant all those things that we have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ ye must also faithfully for your part promise in the presence of these your Witnesses and this whole Congregation that ye will renounce the devil and all his works and constantly believe Gods holy Word and obediently keep his commandments ¶ Then shall the Priest demand of each of the Persons to be Baptized severally these Questions following Question DOst thou renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Question DOst thou Believe in God the Father Almighty Maker of heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Question WIlt thou be baptized
9 The ungodly walk on every side when they are exalted the children of men are put to rebuke Usque quo Domine Psal 13. HOw long wilt thou forget me O Lord for ever how long wilt thou hide thy face from me 2 How long shall I seek counsel in my soul and be so vexed in my heart how long shall mine enemies triumph over me 3 Consider and hear me O Lord my God lighten mine eyes that I sleep not in death 4 Lest mine enemy say I have prevailed against him for if I be cast down they that trouble me will rejoyce at it 5 But my trust is in thy mercy and my heart is joyful in thy salvation 6 I will sing of the Lord because he hath dealt so lovingly with me yea I will praise the Name of the Lord most Highest Dixit insipiens Psal 14. THe fool hath said in his heart There is no God 2 They are corrupt and become abominable in their doings there is none that doeth good no not one 3 The Lord looked down from heaven upon the children of men to see if there were any that would understand and seek after God 4 But they are all gone out of the way they are altogether become abominable there is none that doeth good no not one 5 Their throat is an open sepulchre with their tongues have they deceived the poison of asps is under their lips 6 Their mouth is full of cursing and bitterness their feet are swift to shed bloud 7 Destruction and unhappiness is in their ways and the way of peace have they not known there is no fear of God before their eyes 8 Have they no knowledge that they are all such workers of mischief eating up my people as it were bread and call not upon the Lord DAY iii. 9 There were they brought in great fear even where no fear was for God is in the generation of the righteous 10 As for you ye have made a mock at the counsel of the poor because putteth his trust in the Lord. 11 Who shall give salvation unto Israel out of Sion When the Lord turneth the captivity of his people then shall Jacob rejoyce and Israel shall be glad Morning Prayer Domine quis babitabit Psal 15. LOrd who shall dwell in thy tabernacle or who shall rest upon thy holy hill 2 Even he that leadeth an uncorrupt life and doeth the thing which is right and speaketh the truth from his heart 3 He that hath used no deceit in his tongue nor done evil to his neighbour and hath not slandered his neighbour 4 He that setteth not by himself but is lowly in his own eyes and maketh much of them that fear the Lord. 5 He that sweareth unto his neighbour and disappointeth him not though it were to his own hindrance 6 He that hath hot given his money upon usury nor taken reward against the innocent 7 Whoso doeth these things shall never fall Conserva me Domine Psal 16. PReserve me O God for in thee have I put my trust 2 O my soul thou hast said unto the Lord Thou art my God my goods are nothing unto thee 3 All my delight is upon the saints that are in the earth and upon such as excel in virtue 4 But they that run after another god shall have great trouble 5 Their drink-offerings of bloud will I not offer neither make mention of their names within my lips 6 The Lord himself is the portion of mine inheritance and of my cup thou shalt maintain my lot 7 The lot is fallen unto me in a fain ground yea I have a goodly heritage 8 I will thank the Lord for giving me warning my reins also chasten me in the night-season 9 I have set God always before me for he is on my right hand therefore I shall not fall 10 Wherefore my heart was glad and my glory rejoyced my flesh also shall rest in hope 11 For why thou shalt not leave my soul in hell neither shalt thou suffer thy holy One to see corruption 12 Thou shalt shew me the path of life in thy presence is the fulness of joy and at thy right hand there is pleasure for evermore Exaudi Domine Psal 17. HEar the right O Lord consider my complaint and hearken unto my prayer that goeth not out of feigned lips 2 Let my sentence come forth from thy presence and let thine eyes look upon the thing that is equal 3 Thou hast proved and visited mine heart in the night-season thou hast tried me and shalt find no wickedness in me for I am utterly purposed that my mouth shall not offend 4 Because of mens works that are done against the words of thy lips I have kept me from the ways of the destroyer 5 O hold thou up my goings in thy paths that my footsteps slip not 6 I have called upon thee O God for thou shalt hear me incline thine ear to me and hearken unto my words 7 Shew thy marvellous loving kindness thou that art the Saviour of them which put their trust in thee from such as resist thy right hand 8 Keep me as the apple of an eye hide me under the shadow of thy wings 9 From the ungodly that trouble me mine enemies compass me round about to take away my soul 10 They are inclosed in their own fat and their mouth speaketh proud things 11 They lie waiting in our way on every side turning their eyes down to the ground 12 Like as a lion that is greedy of his prey and as it were a lions whelp lurking in secret places 13 Up Lord disappoint him and cast him down deliver my soul from the ungodly which is a sword of thine 14 From the men of thy hand O Lord from the men I say and from the evil world which have their portion in this life whose bellies thou fillest with thy hid treasure 15 They have children at their desire and leave the rest of their substance for their babes 16 But as for me I will behold thy presence in righteousness and when I awake up after thy likeness I shall be satisfied with it Evening Prayer Diligam te Domine Psal 18. I Will love thee O Lord my strength the Lord is my stony rock and my defence my Saviour my God and my might in whom I will trust my buckler the horn also of my salvation and my refuge 2 I will call upon the Lord which is worthy to be praised so shall I be safe from mine enemies 3 The sorrows of death compassed me and the over-flowings of ungodliness made me afraid 4 The pains of hell came about me the snares of death overtook me 5 In my trouble I will call upon the Lord and complain unto my God 6 So shall he hear my voice out of his holy temple and my complaint shall come before him it shall enter even into his ears 7 The earth trembled and quaked the very foundations also of the hills shook and were removed because he was
wroth 8 There went a smoke out in his presence and a consuming fire out of his mouth so that coals were kindled at it 9 He bowed the heavens also and came down and it was dark under his feet 10 He rode upon the Cherubins and did flie he came flying upon the wings of the wind 11 He made darkness his secret place his pavilion round about him with dark water and thick clouds to cover him 12 At the brightness of his presence his clouds removed hail-stones and coals of fire 13 The Lord also thundred out of heaven and the Highest gave his thunder hail-stones and coals of fire 14 He sent out arrows and scattered them he cast forth lightnings and destroyed them 15 The springs of waters were seen and the foundations of the round world were discovered at thy chiding O Lord at the blasting of the breath of thy displeasure 16 He shall send down from on high to fetch me and shall take me out of many waters 17 He shall deliver me from my strongest enemy and from them which hate me for they are too mighty for me 18 They prevented me in the day of my trouble but the Lord was my upholder 19 He brought me forth also into a place of liberty he brought me forth even because he had a favour unto me 20 The Lord shall reward me after my righteous dealing according to the cleanness of my hands shall he recompense me 21 Because I have kept the ways of the Lord and have not forsaken my God as the wicked doth 22 For I have an eye unto all his laws and will not cast out his commandments from me 23 I was also uncorrupt before him and eschewed mine own wickedness 24 Therefore shall the Lord reward me after my righteous dealing and according unto the cleanness of my hands in his eye-sight 25 With the holy thou shalt be holy and with a perfect man thou shalt be perfect 26 With the clean thou shalt be clean and with the froward thou shalt learn frowardness 27 For thou shalt save the people that are in adversity and shalt bring down the high looks of the proud 28 Thou also shalt light my candle the Lord my God shall make my darkness to be light 29 For in thee I shall discomfit an host of men and with the help of my God I shall leap over the wall 30 The way of God is an undefiled way the word of the Lord also is tried in the fire he is the defender of all them that put their trust in him 31 For who is God but the Lord or who hath any strength except our God 32 It is God that girdeth me with strength of war and maketh my way perfect 33 He maketh my feet like harts feet and setteth me up on high 34 He teacheth mine hands to fight and mine arms shall break even a bow of steel 35 Thou hast given me the defence of thy salvation thy right hand also shall hold me up and thy loving correction shall make me great 36 Thou shalt make room enough under me for to go that my foot-steps shall not slide DAY iv 37 I will follow upon mine enemies and overtake them neither will I turn again till I have destroyed them 38 I will smite them that they shall not be able to stand but fall under my feet 39 Thou hast girded me with strength unto the battel thou shalt throw down mine enemies under me 40 Thou hast made mine enemies also to turn their backs upon me and I shall destroy them that hate me 41 They shall cry but there shall be none to help them yea even unto the Lord shall they cry but he shall not hear them 42 I will beat them as small as the dust before the wind I will cast them out as the clay in the streets 43 Thou shalt deliver me from the strivings of the people and thou shalt make me the head of the heathen 44 A people whom I have not known shall serve me 45 As soon as they hear of me they shall obey me but the strange children shall dissemble with me 46 The strange children shall fail and be afraid out of their prisons 47 The Lord liveth and blessed be my strong helper and praised be the God of my salvation 48 Even the God that seeth that I be avenged and subdueth the people unto me 49 It is he that delivereth me from my cruel enemies and setteth me up above mine adversaries thou shalt rid me from the wicked man 50 For this cause will I give thanks unto thee O Lord among the Gentiles and sing praises unto thy Name 51 Great prosperity giveth he unto his King and sheweth loving kindness unto David his Anointed and unto his Seed for evermore Morning Prayer Coeli enarrant Psal 19. THe heavens declare the glory of God and the firmament sheweth his handy-work 2 One day telleth another and one night certifieth another 3 There is neither speech nor language but their voices are heard among them 4 Their sound is gone out into all lands and their words into the ends of the world 5 In them hath he set a tabernacle for the Sun which cometh forth as a bridegroom out of his chamber and rejoyceth as a giant to run his course 6 It goeth forth from the uttermost part of the Heaven and runneth about unto the end of it again and there is nothing hid from the heat thereof 7 The law of the Lord is an undefiled law converting the soul the testimony of the Lord is sure and giveth wisdom unto the simple 8 The statutes of the Lord are right and rejoyce the heart the commandment of the Lord is pure and giveth light unto the eyes 9 The fear of the Lord is clean and endureth for ever the judgments of the Lord are true and righteous altogether 10 More to be desired are they then gold yea then much fine gold sweeter also then hony and the hony-comb 11 Moreover by them is thy servant taught and in keeping of them there is great reward 12 Who can tell how oft he offendeth O cleanse thou me from my secret faults 13 Keep thy servant also from presumptuous sins lest they get the dominion over me so shall I be undefiled and innocent from the great offence 14 Let the words of my mouth and the meditation of my heart be alway acceptable in thy sight 15 O Lord my strength and my redeemer Exaudiat te Dominus Psal 20. THe Lord hear thee in the day of trouble the Name of the God of Jacob defend thee 2 Send thee help from the Sanctuary and strengthen thee out of Sion 3 Remember all thy offerings and accept thy burnt-sacrifice 4 Grant thee thy hearts desire and fulfil all thy mind 5 We will rejoyce in thy salvation and triumph in the Name of the Lord our God the Lord perform all thy petitions 6 Now know I that the Lord helpeth his Anointed and will hear him from his holy Heaven
displeasure with their images 60 When God heard this he was wroth and took sore displeasure at Israel 61 So that he forsook the tabernacle in Silo even the tent that he had pitched among men 62 He delivered their power into captivity and their beauty into the enemies hand 63 He gave his people over also unto the sword and was wroth with his inheritance 64 The fire consumed their young men and their maidens were not given to marriage 65 Their priests were slain with the sword and there were no widows to make lamentation DAY xvi 66 So the Lord awaked as one out of sleep and like a giant refreshed with wine 67 He smote his enemies in the hinder parts and put them to a perpetual shame 68 He refused the tabernacle of Joseph and chose not the tribe of Ephraim 69 But chose the tribe of Juda even the hill of Sion which he loved 70 And there he built his temple on high and laid the foundation of it like the ground which he hath made continually 71 He chose David also his servant and took him away from the sheep-folds 72 As he was following the ews great with young ones he took him that he might feed Jacob his people and Israel his inheritance 73 So he fed them with a faithful and true heart and ruled them prudently with all his power Morning Prayer Deus venerunt Psal 79. O God the heathen are come into thine inheritance thy holy temple have they defiled and made Jerusalem an heap of stones 2 The dead bodies of thy servants have they given to be meat unto the fowls of the air and the flesh of thy saints unto the beasts of the land 3 Their bloud have they shed like water on every side of Jerusalem and there was no man to bury them 4 we are become an open shame to our enemies a very scorn and derision unto them that are round about us 5 Lord how long wilt thou be angry shall thy jealousie burn like fire for ever 6 Pour out thine indignation upon the heathen that have not known thee and upon the kingdoms that have not called upon thy Name 7 For they have devoured Jacob and laid waste his dwelling-place 8 O remember not our old sins but have mercy upon us and that soon for we are come to great misery 9 Help us O God of our salvation for the glory of thy Name O deliver us and be merciful unto our sins for thy Names sake 10 Wherefore do the heathen say Where is now their God 11 O let the vengeance of thy servants bloud that is shed he openly shewed upon the heathen in our fight 12 O let the sorrowful sighing of the prisoners come before thee according to the greatness of thy power preserve thou those that are appointed to die 13 And for the blasphemy wherewith our neighbours have blasphemed thee reward thou them O Lord seven-fold into their bosom 14 So we that are thy people and sheep of thy pasture shall give thee thanks for ever and will alway be shewing forth thy praise from generation to generation Qui regis Israel Psal 80. HEar O thou shepherd of Israel thou that leadest Joseph like a sheep shew thy self also thou that fittest upon the Cherubims 2 Before Ephraim Benjamin and Manasses stir up thy strength and come and help us 3 Turn us again O God shew the light of thy countenance and we shall be whole 4 O Lord God of hosts how long wilt thou be angry with thy people that prayeth 5 Thou feedest them with the bread of tears and givest them plenteousness of tears to drink 6 Thou hast made us a very strife unto our neighbours and our enemies laugh us to scorn 7 Turn us again thou God of hosts shew the light of thy countenance and we shall be whole 8 Thou hast brought a vine out of Egypt thou hast cast out the heathen and planted it 9 Thou madest room for it and when it had taken root it filled the land 10 The hills where covered with the shadow of it and the boughs thereof were like the goodly cedar-trees 11 She stretched out her branches unto the sea and her boughs unto the river 12 Why hast thou then broken down her hedge that all they that go by pluck off her grapes 13 The wild boar out of the wood doth root it up and the wild beasts of the field devour it 14 Turn thee again thou God of hosts look down from heaven behold and visit this vine 15 And the place of the vineyard that thy right hand hath planted and the branch that thou madest so strong for thy self 16 It is burnt with fire and cut down and they shall perish at the rebuke of thy countenance 17 Let thy hand be upon the man of thy right hand and upon the son of man whom thou madest so strong for thine own self 18 And so will not we go back from thee O let us live and we shall call upon thy Name 19 Turn us again O Lord God of hosts shew the light of thy countenance and we shall be whole Exultate Deo Psal 81. SIng we merrily unto God Our strength make a chearful noise unto the God of Jacob. 2 Take the psalm bring hither the tabret the merry harp with the lute 3 Blow up the trumpet in the new-moon even in the time appointed and upon our solemn feast-day 4 For this was made a statute for Israel and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony when he came out of the land of Egypt and had heard a strange language 6 I eased his shoulder from the burden and his hands were delivered from making the pots 7 Thou calledst upon me in troubles and I delivered thee and heard thee what time as the storm fell upon thee 8 I proved thee also at the waters of strife 9 Hear O my people and I will assure thee O Israel if thou wilt hearken unto me 10 There shall no strange god be in thee neither shalt thou worship any other god 11 I am the Lord thy God who brought thee out of the land of Egypt open thy mouth wide and I shall fill it 12 But my people would not hear my voice and Israel would not obey me 13 So I gave them up unto their own hearts lusts and let them follow their own imaginations 14 O that my people would have hearkened unto me for if Israel had walked in my ways 15 I should soon have put down their enemies and turned my hand against their adversaries 16 The haters of the Lord should have been found liars but their time should have endured for ever 17 He should have fed them also with the finest wheat-flower and with hony out of the stony rock should I have satisfied thee Evening Prayer Deus stetit Psal 82. GOd standeth in the congregation of princes he is a judge among gods 2 How long will ye give wrong judgment and
remember David and all his trouble 2 How he sware unto the Lord and vowed a vow unto the Almighty God of Jacob 3 I will not come within the tabernacle of mine house nor climb up into my bed 4 I will not suffer mine eyes to sleep nor mine eye-lids to slumber neither the temples of my head to take any rest 5 Until I find out a place for the temple of the Lord an habitation for the mighty God of Jacob. 6 Lo we heard of the same at Ephrata and found it in the wood 7 We will go into his tabernacle and fall low on our knees before his footstool 8 Arise O Lord into thy resting place thou and the ark of thy strength 9 Let thy priests be clothed with righteousness and let thy saints sing with joyfulness 10 For thy servant Davids sake turn not away the presence of thine Anointed 11 The Lord hath made a faithful oath unto David and he shall not shrink from it 12 Of the fruit of thy body shall I set upon thy seat 13 If thy children will keep my covenant and my testimonies that I shall learn them their children also shall fit upon thy seat for evermore 14 For the Lord hath chosen Sion to be an habitation for himself he hath longed for her 15 This shall my rest for ever here will I dwell for I have a delight therein 16 I will bless her victuals with increase and will satisfie her poor with bread 17 I will deck her priests with health and her saints shall rejoyce and sing 18 There shall I make the horn of David to flourish I have ordained a lantern for mine Anointed 19 As for his enemies I shall clothe them with shame but upon himself shall his crown flourish Ecce quam bonum Psal 133. BEhold how good and joyful a thing it is brethren to dwell together in unity 2 It is like the precious ointment upon the head that ran down unto the beard even unto Aarons beard and went down to the skirts of his clothing 3 Like as the dew of Hermon which fell upon the hill of Sion 4 For there the Lord promised his blessing and life for evermore Ecce nunc Psal 134. BEhold now praise the Lord all ye servants of the Lord 2 Ye that by night stand in the house of the Lord even in the courts of the house of our God 3 Lift up your hands in the sanctuary and praise the Lord. 4 The Lord that made heaven and earth give thee blessing out of Sion Laudate Nomen Psal 135. O Praise the Lord laud ye the Name of the Lord praise it O ye servants of the Lord 2 Ye that stand in the house of the Lord in the courts of the house of our God 3 O praise the Lord for the Lord is gracious O sing praises unto his Name for it is lovely 4 For why the Lord hath chosen Jacob unto himself and Israel for his own possession 5 For I know that the Lord is great and that our Lord is above all gods 6 Whatsoever the Lord pleased that did he in heaven and in earth and in the sea and in all deep places 7 He bringeth forth the clouds from the ends of the world and sendeth forth lightnings with the rain bringing the winds out of his treasures 8 He smote the first-born of Egypt both of man and beast 9 He hath sent tokens and wonders into the midst of thee O thou land of Egypt upon Pharaoh and all his servants 10 He smote divers nations and slew mighty kings 11 Sehon king of the Amorites and Og the king of Basan and all the kingdoms of Canaan 12 And gave their land to be an heritage even an heritage unto Israel his people 13 Thy Name O Lord endureth for ever so doth thy memorial O Lord from one generation to another 14 For the Lord will avenge his people and be gracious unto his servants 15 As for the images of the heathen they are but silver and gold the work of mens hands 16 They have mouths and speak not eyes have they but they see not 17 They have ears and yet they hear not neither is there any breath in their mouths 18 They that make them are like unto them and so are all they that put their trust in them 19 Praise the Lord ye house of Israel praise the Lord ye house of Aaron 20 Praise the Lord ye house of Levi ye that fear the Lord praise the Lord. 21 Praised be the Lord out of Sion who dwelleth at Jerusalem Evening Prayer Confitemini Psal 136. O Give thanks unto the Lord for he is gracious and his mercy endureth for ever 2 O give thanks unto the God of all gods for his mercy endureth for ever 3 O thank the Lord of all lords for his mercy enduceth for ever 4 Who only doeth great Wonders for his mercy endureth for ever 5 Who by his excellent wisdom made the heavens for his mercy endureth for ever 6 Who laid out the earth above the waters for his mercy endureth for ever 7 Who hath made great lights for his mercy endureth for ever 8 The sun to rule the day for his mercy endureth for ever 9 The moon and the stars to govern the night for his mercy endureth for ever 10 Who smote Egypt with their first-born for his mercy endureth for ever 11 And brought out Israel from among them for his mercy endureth for ever 12 With a mighty hand and stretched-out arm for his mercy endureth for ever 13 Who divided the Red sea in two parts for his mercy endureth for ever 14 And made Israel to go through the midst of it for his mercy endureth for ever 15 But as for Pharaoh and his host he overthrew them in the Red sea for his mercy endureth for ever 16 Who led his people through the wilderness for his mercy endureth for ever 17 Who smote great kings for his mercy endureth for ever 18 Yea and slew mighty kings for his mercy endureth for ever 19 Sehon king of the Amorites for his mercy endureth for ever 20 And Og the king of Basan for his mercy endureth for ever 21 And gave away their land for an heritage for his mercy endureth for ever 22 Even for an heritage unto Israel his servant for his mercy endureth for ever 23 Who remembred us when we were in trouble for his mercy endureth for ever 24 And hath delivered us from our enemies for his mercy endureth for ever 25 Who giveth food to all flesh for his mercy endureth for ever 26 O give thanks unto the God of heaven for his mercy endureth for ever 27 O give thanks unto the Lord of lords for his mercy endureth for ever Super flumina Psal 137. BY the waters of Babylon we sat down and wept when we remembred thee O Sion 2 As for our harps we hanged them up upon the trees that are therein 3 For they that led us away captive required of us then a song and
with long Happiness here on Earth and Crown him with everlasting Glory hereafter through Jesus Christ our Saviour and Redeemer Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers For there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Luke 9.51 ANd it came to pass when the time was come that he should be received up he stedfastly set his face to go to Jerusalem and sent messengers before his face and they went and entred into a village of the Samaritans to make ready for him And they did not receive him because his face was as though he would go to Jerusalem And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said Ye know not what manner of spirit ye are of For the Son of man is not come to destroy mens lives but to save them And they went to another village ¶ After the Creed if there be no Sermon shall be read one of the six Homilies against Rebellion ¶ This Sentence is to be read at the Offertory WHatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer for the Church Militant this following Prayer is to be used O God whose Name is excellent in all the Earth and thy Glory above the Heavens who on this day didst miraculously preserve our Church and State from the secret contrivance and hellish malice of Popish Conspirators and on this day also didst begin to give us a mighty Deliverance from the open Tyranny and Oppression of the same Cruel and Bloud-thirsty Enemies we bless and adore thy glorious Majesty as for the former so for this thy late marvellous Loving kindness to our Church and Nation in the Preservation of our Religion and Liberties And we humbly pray that the devout Sense of this thy repeated Mercy may renew and increase in us a Spirit of Love and Thankfulness to thee its only Author a Spirit of peaceable Submission and Obedience to our gracious Sovereign whom thou madest the blessed Instrument of it and a Spirit of fervent zeal for our holy Religion which now again thou hast so wonderfully Rescued and Established a Blessing to us and our Posterity And this we beg for Jesus Christ his sake Amen A Form of Prayer with Fasting to be us'd Yearly upon the Thirtieth of January being the Day of the Martyrdom of the Blessed King CHARLES the First To Implore the Mercy of God That neither the Guilt of that Sacred and Innocent Blood nor those other Sins by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable Men may at any time hereafter be visited upon us or our Posterity ¶ If this day shall happen to be Sunday this Form of Prayer shall be used and the Fast kept the next Day following And upon the Lords Day next before the Day to be kept at Morning Prayer immediately after the Nicene Creed Notice shall be given for the due observation of the said Day ¶ The Service on the Day shall be the same with the usual Office for Holy days in all things Except where it is in this Office otherwise appointed The Order for Morning Prayer ¶ He that Ministreth shall begin with one or more of these Sentences TO the Lord our God belong Mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. Correct us O Lord but with judgment not in thine anger lest thou bring us to nothing Jer. 10.24 Enter not into judgment with thy servants O Lord for in thy sight shall no man living be justified Psal 143.2 ¶ Instead of Venite exultemus the Hymn following shall be said or sung one Verse by the Priest another by the Clerk and People RIghteous art thou O Lord and just are they judgments Psal 119.137 Thou art just O Lord in all that is brought upon us for thou hust done right but we have done wickedly Neh. 9.33 Nevertheless my feet were almost gone my treadings had well nigh slipt Ps 73.2 For why I was grieved at the wicked I did also see the ungodly in such prosperity ver 3. The people stood up and the rulers took counsel together against the Lord and against his anointed Psal 2.2 They cast their heads together with one consent and were confederate against him Ps 83.5 He heard the blasphemy of the multitude and fear was on every side while they conspir'd together against him to take away his life Psal 31.15 They spoke against him with false tongues and compast him about with words of hatred and fought against him without a cause Psal 109.2 Yea his own familiar friends whom he trusted they that eat of his bread laid great wait for him Psal 41.9 They rewarded him evil for good to the great discomfort of his soul Psal 35.12 They took their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Psal 71.9 The breath of our nostrils the anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall be safe Lam. 4.20 The adversary and the enemy enter'd into the gates of Jerusalem saying When shall the die and his name perish verse 12. Psal 41.5 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more verse 8. False witnesses also did rise up against him they laid to his charge things that he knew not Psal 35.11 For the sins of the people and the iniquities of the priests they shed the bloud of the just in the midst of Jerusalem Lam. 4.13 O my soul come not thou into their secret unto their assembly mine honour be not thou united for in their anger they
Collect at Morning Prayer shall these two which follow be used O Almighty God who art a strong Tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these Three Kingdoms from The GREAT REBELLION and all the Miseries and Oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy Goodness that we were not utterly delivered over as a prey unto them Beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous providence didst deliver us out of our miserable confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of thi● Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves vowing all holy obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful allegiance to thine Anointed Servant now set over us and to his Heirs after him Whom we beseech thee to bless with all increase of Grace Honour and Happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen ¶ In the end of the Litany which shall always this Day be used after the Collect We humbly beseech thee O Father c. shall this be said which next followeth ALmighty God who hast in all ages shwed forth thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the malicious Conspiracies and wicked Practices of all their enemies We yield unto thee from the very bottom of our hearts unfeigned thanks and praise as for thy many great and publick mercies so especially for that signal and wonderful deliverance by thy wise and good providence as upon this day compleated and vouchsafed to our then most gracious Sovereign King Charles the Second and all the Royal Family And in them and with them to this whole Church and State and all Orders and Degrees of men in both from the unnatural Rebellion Usurpation and Tyranny of ungodly and cruel men and from the sad Confusions and Ruine thereupon ensuing From all these O gracious and merciful Lord God not our merit but thy mercy not our foresight but thy providence Not our own arm but thy right hand and thine arm and the light of thy countenance did rescue and deliver us even because thou hadst a favour unto us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all Honour Glory and Praise with most humble and hearty thanks in all Churches of the Saints Even so blessed be the Lord our God who alone doth wondrous things and blessed be the Name of his Majesty for ever through Jesus Christ our Lord and Saviour Amen ¶ In the Communion-Service immediately before the reading of the Epistle shall these two Collects be used instead of the Collect for the King and the Collect of the day O Almighty God who art a strong tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these three Kingdoms from THE GREAT REBELLION and all the miseries and oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy goodness that we were not utterly delivered over as a prey unto them beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous Providence didst deliver us out of our miserable Confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of this Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves Vowing all holy Obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful Allegiance to thine Anointed Servant now set over us to his Heirs after him Whom we beseech thee to bless with all increase of grace honour and happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the king The Gospel S. Matth. 22.16 ANd they sent out unto him their disciples with the Herodians saying Master we know that thou art true and teachest the way of God in truth neither carest thou for any man for thou regardest not the person of men Tell us therefore What thinkest thou Is it lawful to give tribute unto Cesar or not But Jesus perceived their wickedness and said Why tempt ye me ye hypocrites Shew me the tribute-money And they brought unto him a peny And he saith unto them Whose is this image and superscription They say unto him Cesars Then saith he unto them Render therefore unto Cesar the things which are Cesars and unto God the things that are Gods When they had heard these words they marvelled and left him and went their way In the Offertory shall this Sentence be read Not every one that saith unto me Lord Lord shall enter into the Kingdom of heaven but he that doth the will of my Father which is in heaven S. Math. 7.21 ¶ After the Prayer For the whole state of Christs Church c. this collect following shall be used ALmighty God and heavenly Father who of thine infinite and unspeakable goodness towards us didst in a most extraordinary and wonderful manner disappoint and overthrow the wicked Designs of those traiterous heady and high-minded men who under the pretence of Religion and thy most holy Name had contrived and well nigh effected the utter destruction of this Church and Kingdom As we do this day most heartily and devoutly adore and magnifie thy glorious Name for this thine infinite gracious goodness already vouchsafed to us so we most humbly beseech thee to continue thy grace and favour towards us hiding and covering us under the shadow of thy wings that no such dismal calamity may ever again fall upon us To this end send forth thy light and thy truth for the discovery of these depths of Satan this mystery of iniquity Infatuate and defeat all the secret counsels of the ungodly Abate their pride asswage their malice and confound their devices Strengthen the hands of our gracious Sovereign King William and all that are put in authority under him with judgment and justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never again prevail against us nor triumph in the ruine of the Monarchy and thy Church among us Protect and defend our Sovereign Lord the King with the whole Royal Family from all Treasons and Conspiracies Be unto him an helmet of Salvation and a strong tower of defence against the face of all his enemies As for those that are implacable clothe them with shame and confusion but upon himself and his posterity let the Crown for ever flourish So we that are thy people and the sheep of thy pasture shall give thee thanks for ever and will always be shewing forth thy praise from generation to generation through Jesus Christ our only Saviour and Redeemer to whom with thee O Father and God the Holy Ghost be glory in the Church throughout all ages world without end Amen FINIS
days after THrough Jesus Christ our Lord according to whose most true promise the holy Ghost came down as at this time from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to lead them to all truth giving them both the gift of divers languages and also boldness with fervent zeal constantly to preach the Gospel unto all nations whereby we have been brought out of darkness and errour into the clear light and true knowledge of thee and of thy Son Jesus Christ Therefore with Angels c. ¶ Upon the Feast of Trinity only WHo art one God one Lord not one only person but three persons in one substance For that which we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality Therefore c. ¶ After each of which Prefaces shall immediately be sung or said THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Then shall the Priest kneeling down at the Lords Table say in the name of all them that shall receive the Communion this Prayer following WE do not presume to come to this thy Table O merciful Lord trusting in our own righteousness but in thy manifold and great mercies We are not worthy so much as to gather up the crumbs under thy Table But thou art the same Lord whose property is always to have mercy Grant us therefore gracious Lord so to eat the flesh of thy dear Son Jesus Christ and to drink his bloud that our sinful bodies may be made clean by his body and our souls washed through his most precious bloud and that we may evermore dwell in him and he in us Amen ¶ When the Priest standing before the Table hath so ordered the Bread and Wine that he may with the more readiness and decency break the Bread before the People and take the Cup into his hands he shall say the Prayer of Consecration as followeth ALmighty God our heavenly Father who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death until his coming again Hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and bloud who in the same night that he was betrayed (a) Here the Priest is to take the Paten into his hands took bread and when he had given thanks (b) And here to break the bread he brake it and gave it to his disciples saying Take eat (c) And here to lay his hand upon all the bread this is my body which is given for you do this in remembrance of me Likewise after Supper (d) Here he is to take the cup into his hand he took the cup and when he had given thanks he gave it to them saying Drink ye all of this for this (e) And here to lay his hand upon every vessel be it Chalice or Flagon in which there is any wine to be consecrated is my bloud of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Amen ¶ Then shall the Minister first receive the Communion in both kinds himself and then proceed to deliver the same to the Bishops Priests and Deacons in like manner if any be present and after that to the People also in order into their Hands all meekly kneeling And when he delivereth the bread to any one he shall say THe body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life Take and eat this in remembrance that Christ died for thee and feed on him in thy heart by faith with thanksgiving ¶ And the Minister that delivereth the Cup to any one shall say THe bloud of our Lord Jesus Christ which was shed for thee preserve thy body and soul unto everlasting life Drink this in remembrance that Christs bloud was shed for thee and be thankful ¶ If the Consecrated Bread or Wine be all spent before all have communicated the Priest is to consecrate more according to the Form before prescribed Beginning at Our Saviour Christ in the same night c. for the blessing of the Bread and at Likewise after Supper c. for the blessing of the Cup. ¶ When all have communicated the Minister shall return to the Lords Table and reverently place upon it what remaineth of the consecrated Elements covering the same with a fair Linen Cloth ¶ Then shall the Priest say the Lords Prayer the People repeating after him every Petition OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom The Power and the Glory For ever and ever Amen ¶ After shall be said as followeth O Lord and heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ and through faith in his bloud we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and present unto thee O Lord our selves our souls and bodies to be a reasonable holy and lively sacrifice unto thee humbly beseeching thee that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction And although we be unworthy through our manifold sins to offer unto thee any sacrifice yet we beseech thee to accept this our bounden duty and service not weighing our merits but pardoning our offences through Jesus Christ our Lord by whom and with whom in the unity of the Holy Ghost all honour and glory be unto thee O Father Almighty world without end Amen ¶ Or this ALmighty and everliving God we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received