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A56126 A tryall of a Christian shewing that it is not the outward name of Christian that differs from a heathen, but the inward life and nature ... / by Alexander Parker. Parker, Alexander, 1628-1689.; Watkins, Morgan, fl. 1653-1670. 1658 (1658) Wing P389; ESTC R35393 33,144 44

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life of the Heathen and the pure law of equity is set up to do to all as they would be done unto according to the doctrine of Christ and all who walk according to this light though they bear the name of Heathens yet their heathenism who keep the Law of equity doing unto all as they would be done unto their heathenism shall condemn those who profess Christ in words and are called Christians but do not act according to the Law of equity but cast the Law of God behind their backs such are shut out from the promise of life and have no right unto Christ who act contrary to him such are heathens of what countrey or nation soever they be who live in sin and fulfil the desires of the flesh they cannot please God for they who live after the flesh are not subject to the Law of righteousness but are heathens living in rage and malice pride and vain-glory lightness and wantonness sc●ffing and jearing reviling and persecuting lying and swearing drunkenness whoredomes murders and such like these are the marks of the heathens and all such are shut out of the kingdom of God and have no share with the Christians in the inheritance which is everlasting for there is no promise to the wicked but wo is their portion for ever So the true Christians have right to to the inheritance Christ Jesus but the heathens have no right unto the promise until they come forth and repent and be turned from darkness unto light and from the Power of Satanunto God they that are Christians are in Christ and are Christs bought and purchased by his bloud and they that are Christs have crucified the flesh with the affections and lusts but they that are heathens are out of Christ in the world not bought and redeemed from sin but are satisfying and fulfilling the lusts of the flesh so in the name of God I do exhort every one that doth read this to try your selves with the Light of Christ in you whether you be in the faith or no or true Christians and be not deceived with a vain hope contenting your selves with the bare name when the life and nature is wanting for though you may profess all the Scriptures and can talk much of God and Christ without you yet all this doth not make you true Christians unless the word of God and the life of Christ be manifest in you as it was in them that gave forth the scriptures for the scriptures do declare of a generation that were great professours and as zealouss for God and the Ordinances of God as you can be for Christ and his ordinances as you profess yet they were blind in understanding and had not true discerning but did oppose Christ Jesus the Son of God I speak of the Jewes and that generation of scribes and Pharisees who profest a Christ to come but when he was come because he came not in pomp glory according to their expectation but in a low despised manner they called him a blasphemer and cryed out crucifie him and this was the cause of their blindness they had not the word of God abideing in them so the vail was over their eyes Christ cryed wo unto them calling them blind guids whited walls painted sepulchres and the like so I say unto you all your outside profession your going to hear Sermons and the like this you may do many years as I know you have done and be never the better but grow worse and worse ever learning laden with sin and led away with divers lusts but never able to come to the true knowledge of God for none ever knows God in truth and righteousness but as he is known by the working of his spirit within whereby he destroys the works of the Devil in the heart and creates a new heart and a new mind according to his own will and renews his own Image of righteousness and true holinesse and so man is made Gods workmanship created in Christ Jesus unto good works and so his members are servants of righteousness and the work of God is brought forth into the world by his servants and children whereby he is glorified in them and wisdom is justified of her children But all those of what name soever they are called whether Jews Gentiles or Christians though they may professe much outwardly and be counted godly and religious yet if their hearts be not upright to God and purified by the Word of God abiding in them they cannot serve nor worship God in truth for if iniquity do lodge in the heart and be regarded God will not hear the prayers of such nor accept of their sacrifices for it is not every one that sayes Lord Lord that shall enter into the Kingdom of God but such as do the will of God such shall know of his doctrine and such are they that are built upon the rock of ages and such do glorifie God by their godly and upright lives and so are Gods workmanship and bears Gods Image of love and meeknesse patience and long suffering and the like But thou and all you that are in rage and envy you are the devils workmanship and bears his Image drunkards swearers lyars scoffers scorners light and wanton ones you are the devils workmanship and he begot you and is your father and you bear his Image and not the Image of God All you high and lofty ones you proud Pharisaical professors you proud and covetous ones God never begat you but the God of the world the Prince of the air he rules in you and carries you up into pride and vain glory and all you ungodly ones under what name soever you be you are not in the way of God but in the way of the wicked one and your end will be misery The righteous God of heaven and earth doth not desire the death of any of you but that you might turn from your wickedness and live for this end he hath given his dear Son a light into the world who doth enlighten you wherby many times you are made sensible of your lost conditions how that you are aliens and strangers from the covenant of promise and you have been many times reproved in secret for your sins and iniquities and called and invited to come forth of your sins But have you not been rebellious and stiff-necked and resisted the councel of God and would none of his instructions But you have chosen your own wayes and you have delighted in your own abominations and so not minding the goodness and long suffering of God which leadeth to repentance all that hearken to his voice but you after your hardness and impenitent hearts are treasuring up unto your selves wrath against the day of wrath and revelation of the righteous judgements of God who will render unto every one according to his deeds done in the body whether they be good or evil To them who by patient continuance in well doing seek for honour
out of the deceitful and wicked heart and the Devil he is the father and the Author of it and of all sin and whosoever commits sin is of the Devil and so out of the heart from the cursed ground it springs and arises for lust after it hath conceived it bringeth forth sin and sin when it is finished brings forth death for the wages of sin is death Therefore every one in particular mind the leadings and movings of the pure spirit of Light for there is your strength near you and if ye thorow the spirit do mortifie the deeds of the body then shall ye live and be made sensible of the workings of God destroying the Devils works and defacing his image and renewing in you a pure image like unto himself and so the pure Truth ye will really be possessed of that which the Lord doth love and desire even Truth in the inward parts and offer up a sacrifice in righteousness to the Lord which is a broken heart and a contrite spirit which ever was and is acceptable in the eyes of the pure God for God is pure and loves righteousness and to know him and Jesus Christ whom he hath sent is life eternal Now to have a literal knowledge of him and so to speak of him from the Scripture letter and not from the spirit and power of God within this is not a saving knowledge but puss up into pride and soto reject and despise the cross of Christ Such a knowledge had they who crucified the Son of God and such a knowledge have many in our age but are persecuting the appearance of Christ in his Saints But this I say none knows the Lord in Truth and Righteousness but as he is revealed and manifested by his spirit within for the spirit searcheth all things yea the deep and hidden things of God So all turn in your minds and wait upon the Lord in the Light of his spirit that into his house you may be led there to feed upon the living bread soul-satisfying food upon the hidden Manna that which the world knowes not but it is hid from them who be without feeding amongst the swine upon the husks and empty shadowes but through love and mercy is revealed unto us by the spirit of our God and freely imparted unto you to invite you to come in to our Fathers house that you may eat with us and be satisfied and praise the Lord with us in the Land of the living for ever and ever Oh my dearly beloved whom my soul longs and breaths after whom in the truth I dearly love you are as a lively Epistle written in my heart and I cannot forget you go on in the Name and Power of the Lord look not back there is nothing behind you but death and darkness for if any one draw back my soul shall have no pleasure in them therefore press on towards the mark for the price of the high calling of God in Christ Jesus let not the rage of the heathen daunt you knowing that it is our portion from that wicked and untoward generation to be reproached and reviled But blessed are ye when men revile you and reproach you and persecute you and speak all manuer of evil against you falsely for the Name of Christ rejoyce and be exceeding glad for great is your reward in heaven for so persecuted they the Prophets and the holy Apostles which which were before you for if you were of the world then would the world love you but because Christ Jesus hath chosen you out of the world to be unto him a holy People therefore do they of the world who know not God hate and revile you but herein they are discovered and made manifest of what generation they are of even of cursed Cains who slew his brother and where envy and rage is they bear the mark of Cain and so in this day of the Lord they are made manifest for wherever persecution is it is a mark of the beast that makes war against the Lamb and it is not the mark or token of a Christian for the Nature of a Christian is to suffer and not to persecute therefore though ye suffer and be reproached yet be not discouraged but put on the strength of God the armour of righteousness whereby ye may all be kept safe and the fiery darts of the wicked cannot pierce you Dwell in meekness and love and pure innocency these are the Garments of the Lamb which the world cannot stain though they may cast dirt and filth upon you by their lies and false slanders yet your innocency and uprightness shall stand a witness against them and so their mouths shall be stopped and the witness of God in their own consciences shall testifie against them and answer for you and for the Lords Truth which you profess and make them to acknowledge though against their wills that God is in you of a Truth I do by the power of the Lord charge you all in the presence of the Lord who profess the light that you walk in the light that every one may be in life and substance what you seem and profess your selves to be in words that no hypocricy may be amongst you nor deceit nor feigned love nor seeming shew of feigned humility for that is gross and wicked abomination in the eyes of the pure God but that indeed and in truth your love may flow forth one towards another without dissimulation for this is a true mark and token that you are the Lords chosen ones for hereby shall all men know that you are followers of the Lord if ye love one another for love is of God and all who dwell in love they dwell in God for God is love Oh let this love constrain you to deney your selves freely and follow him who by his love invites you to come and eat and drink freely at his Table Let not the love of the world nor any other earthly enjoyment draw away your hearts and affections from the pure love of God into the love of the visible and creaturely enjoyments and so for a messe of pottage Esau like sell your birth-right for want of a small thing of self-denyal chusing the pleasures of the World as many do rather then to suffer with the people of God despising and counting the Cross of Christ foolishness and so lose the Crown of glory Oh let it not be so with any of you but take up the Cross willingly and despise not the day of small things but whatsoever the light of Christ doth shew you to be evil or vain cast off and deny that evil and vanity otherwise you cannot have true peace for whilst the wild nature is at liberty and the unruly affections and lusts they war against the soul therefore saith Christ take my yoke upon you and learn of me I am meek and lowly in spirit and you shall find rest unto your souls So the yoke of Christ being laid upon the