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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91855	A broken spirit, God's sacrifices. Or, The gratefulnesse of a broken spirit unto God. Represented in a sermon, before the right Honourable House of Peeres, in K. Henry the Seventh's chappell in the Abbey Westminster, upon Wednesday Decemb. 9. 1646. Being a day of publike humiliation for removing of the great judgment of rain and waters then upon the kingdome, &c. / By Fran. Roberts M. A. Minister of Christ, at Austins, London.	Roberts, Francis, 1609-1675.	1646 (1646)	Wing R1580; Thomason E365_14; ESTC R201252	39,320	48

place with him also that is of a contrite and humble spirit Isai 57. 15. Here Humility and Contrition of Spirit are Associates A proud self-rich self-full spirit is very inconsistent with a broken spirit the Angel of the Church that proudly bragged that he was rich and encreased with goods and had need of no thing was as farre from brokennesse of heart as he was from apprehensivenesse of his own misery not knowing that hee was wretched and miserable and poore and blind and naked Rev. 3. 17. Where now is thine humility and spirituall poverty if thou beest hardened in spirituall pride self-conceit c. how should a broken spirit lodge in thy brest 3. Love to Jesus Christ A broken spirit is a tender affectionate loving spirit and the love of such a spirit flames out most ardently towards Christ Oh it entirely loves Christ that loved it prayed for it bled for it dyed for it and washed it from its sin in his own blood Gal. 2. 20. Rev. 1. 5. how it esteemes affects embraces the Lord saith thou art my portion in the land of the living whom have I in heaven but thee and in earth ther 's none that I can desire besides thee All things are but losse and dung to the wining of Christ Phil. 3. one Christ is worth ten thousand worlds c. See how strong the love of that penitent broken-hearted woman was to Christ Her bathing his feet in her tears wiping them with her hairs kissing them with her mouth and annoynting them with costly oynment palpably proclaime her love to Christ and Christ himself testifies that she loved much Luk. 7. 37. 38. 44. to 49. she could not chuse for Christ had loved her much he forgave her her sins which were many and she gave him her affections and teares which were many No wonder that a broken heart is a Christ-loving-heart for its Christ that gives the broken heart Zech. 12. 10 11. its Christ that loves comforts and binds up the broken heart Isai 61. 1 2 c. with Luk. 4. 18 19. ther 's much of Christ in the broken heart how then can a broken heart chuse but be endeared to Christ As the soaking April showers make the fields send forth a sweet smell or as the bruising of Camomil makes it the more fragrantly odoriferous so Christ softening and bruising the heart makes the heart expresse a sweet fragrancy of love to him See now what tender affection thou bearest to Jesus Christ to his Person presence office Honour Ordinances image in his members c. if thou wouldst read brokennesse in thine heart 4. Obedience A broken spirit is a dutifull tractable obedientiall spirit Thus these two are coupled together And I will give them an heart of flesh ther 's brokennesse of spirit That they may walke in my Statutes and keep mine Ordinances and do them ther 's obedience associated to brokennesse of heart Ezek. 11. 19 20. and the like Ezek. 36. 26 27. softned waxe will receive any impression melted mettle will runne into any mould thus a melted softned heart will bend and bow as God will have it Then a Persecuting Saul can say Lord what wilt thou have me to do Act. 9. 6. as if hee should say Lord do but thou command I am ready to obey Then the betrayers and murderers of Christ can say men and brethren what shall we do Act. 2. 37. as if they had said we see we are undone in our selves by our sins but now we are ready to take any course for remedy which the Lord by you shall prescribe Such an heart is fixed and resolved upon all dutifull compliance with Gods commands can say as a Augustine Lord give me ability to do what thou commandest and then command me whatsoever thou pleasest Hast thou such a flexible dutifull spirit a broken spirit is an obedient spirit But an hard heart like a stone will not bow or bend may sooner be ground to powder Hardned Pharoah professed he would not let Israel goe Exod. 5. 2. Hard-hearted Manasses and the people would not hearken to Gods messages 2 Chron. 33. 10. The stubborn and stony spirited Jewes tell Jeremiah plainly As for the word that thou hast spoken to us in the name of the Lord we will not harken unto thee but we will certainly do whatsoever thing goeth forth out of our owne mouth Jer. 44. 16 17. 2. By the Adjuncts or Properties of a truly penitentiall broken spirit we may further discover whether our spirits be broken and thereupon the gratefull sacrifices of God Among the many Properties that might be insisted upon take a taste of these few that follow 1. A broken spirit grieves and mourns for the sins of others especially for the publique abounding sins of the times wherein it lives A soft heart is like the moist elements water and ayre which are very hardly kept in and contained within their own bounds it satisfies not it selfe onely within the bounds of its owne sins to lament them but runnes abroad also in lamentations for others This as b Augustine expresseth it is pia tristitia beata miseria i. e. A pious sorrow and blessed misery to be afflicted for not to be intangled with others vices c. Thus that Phoenix-King Josiahs heart was tender and he mourned and wept and rent his clothes for the sinnes of the land 2 Chron. 34. King David was a man after Gods owne heart and his heart was habitually tender and broken and how was he affected and afflicted at the sins of others I beheld saith he the transgressors and was grieved because they kept not thy Word Psal. 119. 158. And againe Horror hath taken hold upon me because of the wicked that forsake thy Law Psal. 119. 53. And yet further Rivers of waters run down mine eyes because they keep not thy Law Psal. 119. 136. Mark Josiah's heart was tender he humbled himselfe before God he rent his clothes and wept before the Lord David expresseth his grief horror and rivers of tears and both for others sinnes Here Right Honourable you may see in these two gracious Kings that it 's a beame of true honor and nobility becoming Peers or Princes to have broken spirits that can relent for others offences And this is the Periphrasis of those tender-hearted Saints in Jerusalem Men that sigh and that cry for all the abominations that are done in the midst thereof Ezek. 9. 4. Whereas an hard heart troubles not it selfe at others sins but rather doth the same and takes pleasure in them that do them Rom. 1. 32. How is thine heart affected at others sins especially at the horrid impieties of these times where 's thy griefe thy horror thy sighs thy cries thy rivers of tears in secret c. 2. A broken spirit hath clearest and saddest apprehensions of its own sinfulness if others sins be motes it s owne are beams if others be molehills its owne are apprehended as mountaines The

will not an hard heart rush furiously upon See that passage 2. King 17. 14 c. This is as a wicked Devill that brings along many other devils with it to possesse the soule More especially it brings forth the cursed fruits of 1. Wofull impenitency an hard heart cannot will not repent 2 Chron. 36. 13. Rom. 2. 5. 2. Wilfull Rebellion pride and obstinacy against God Dan. 5. 20. Nehem. 9. 16 17. 29. Jerem. 7. 26. Ezek. 3. 7. 3. Wofull and damnable unbeliefe Act. 19. 9. Mark 6. 51 52. and 8. 16 17 c. and 16. 14. Heb. 3. 8. 11. compared with ver. 18. 19. 4. God threatens hardnesse of heart with sad and heavy Comminations as Pro. 28. 14. and notably Pro. 29. 10. Jer. 19. 15. but most remarkably Heb. 3. 8. to 12. Gods threats argue evidently Gods wrath against it 5. Finally over and beyond all this God plagues hardnesse of heart with dreadfull judgments who ever hardened himselfe against God and prospered Job 9. 4. 1. What Temporall vengeance inflicts hee for hardnesse of heart as upon Pharaoh and the Egyptians who after all their plagues for hardning their hearts against God were at once intombed in the Red-Sea Exod. 14. upon Israel for their hardnesse of heart not suffered to enter into Gods rest to enjoy the promised Canan Heb. 3. 8 9 10 11 c. and afterwards they that came into the promised Land for this wickednesse were removed out of Gods sight 2 King 17. 14. with 18. How terrible was that vengeance of God upon Nebuchadnezar hardned in his pride Dan. 5. 20 21 read it and tremble at it 2. What Spirituall wrath doth God poure out upon hard hearts giving them up to utter obduration as in Pharoah Exod. 4. 22. and 7. 3. and in others Joh. 12. 40. 3. Finally what eternall vengeance do hard hearts here treasure up unto themselves against the day of wrath Rom. 2. 5 c. Doubtlesse if God thus forbid thus lay to heart thus brand thus threaten and thus plague an hard heart an hard heart be it never so pleasing to man or gratefull to Sathan yet it is most hatefull and abominable to the great heart-searching God How wofull their condition that lye under the plague of an hard heart How happy they that are delivered from it This may serve to put us all upon the Tryall and Examination of our hearts and spirits whether they be broken or no that so we may discover whether they be the gratefull Sacrifices of God or no which of us would not be glad that our hearts and spirits might be truly acceptable to God then let us diligently inquire whether they be truly broken and contrite The stresse of our Comfort will peculiarly lean upon this basis of penitentiall brokennesse if our hearts be actually broken this day what an Odour of a sweet smell shall they be to God in Christ if they be habitually broken how pleasing shall they be to God continually but all will depend upon this that they be kindly broken and softened as Davids was But how may we discover whether our hearts and spirits be truly broken and contrite Answ. Principally 2. waies 1. By the Concomitants or Companions of a broken spirit 2. By the Adjuncts or Properties thereof 1. By the Concomitants or Companions attending upon a broken spirit Noscitur ex comite qui non dignoscitur ex se oft-times a man is known by his Companions more then by his own Conditions All the graces of the spirit are spiritually concatenated and linked together but some graces being more peculiarly homogeneall and neer of kin to one another are more immediately coupled and associated and such do mutually descry and discover one another Now these are the usuall and famliiar Companions of true brokennesse of spirit and tendernesse of heart viz. 1. A Spirit of Prayer and Supplication A broken spirit is a praying spirit they usually go together they are promised together I will powre the spirit of grace and supplications and they shall look upon me whom they have pierced and they shall mourn for him c. Zech. 12. 10. to the end They are performed together when the heart of the Prodigall sonne was touched and broken for his lewd courses presently he resolves upon praying I will go to my Father and say to him Father I have sinned against heaven and before thee Luk. 15. 18. Saul who afterward was called Paul was no sooner dismounted struck to the earth and his heart humbled and broken at his first Conversion by Christs immediate voice from Heaven but Christ gives this character of him Behold he prayeth Act. 9. 11. this was worth beholding and considering indeed that a persecuting Saul should so soon become a praying Saint Yea Jesus Christ himself being so broken and abased in his spirit with surrounding sorrow in his agony {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} he prayed more fervently Luk. 22. 44. then he did as it were bend all his nerves intend the utmost activity of his spirit to wrastle with his heavenly father the Apostle saith he offered up Prayers and Supplications with strong crying and teares Heb. 5. 7. Some writings cannot be read but in water and those Petitions of believers which are indited by the spirit with sobs and groanes and swimming along towards God in streams of teares how legible and available are they with God The spirit it selfe helpeth our infirmities See Rom. 8. 26. No spirit can sigh and groane can weep and mourn can tug and wrastle with God like a broken spirit Such a spirit not so much prayes to God as powers out it selfe and all its desires into the bosome of God See Psal. 102. Title of the Psal. Such a spirit prayes importunately pathetically powerfuly of all frames of Soule this melting broken frame of spirit is z most ingenuous eloquent and potent in prayer fetches arguments from the best to picks Gods nature Christs merit Covenant promises c. fils it self full of them as a vessell with new wine urges darts them up vigorously pursues the Lord will let him have no rest will have no nay resolves like Jacob not to let him go till he reach out a blessing Reflect now upon thy self ô Christian where is thy Spirit of Supplication Where those mighty unutterable groanes and desires where those wrastlings c. doest thou not know what a spirit of prayer meanes neither doest thou know what a broken spirit meanes 2. Humility A broken spirit is an humble spirit low in its own eyes thinks worse of it self then of any others or then any others can think of it can preferre the meanest Saint before it selfe counting it selfe the least of Saints if a Saint at all c. But to this man will I looke even to him that is poore and of a contrite spirit Isai. 66. 2 Poverty of spirit and brokennesse of spirit are familiar companions Again God saith I dwell in the high and holy

's his sole prerogative both to take away the heart of stone and to give an heart of flesh Ezek. 11. 19. and 36. 26. 1. God can enlighten and convince the heart of its own hardnesse 2. God can subdue and remove the hearts stoninesse 3. God can infuse an habituall supernaturall tendernesse and 4. God can draw forth that habit into actuall relentings upon all good occasions this is his method God alone can do all in this matter rely only on him for it as the sole author of it 2. By a dutifull attendance upon Gods word in the powerfull Ministry of it This is most quick and powerfull and sharper then any two edged sword piercing even to the dividing asunder of soule and spirit Heb. 4. 12. Are our hearts iron the word is as fire to ●o●●en and melt the iron are our hearts stone the word is as an hammer to break the rock in pieces Jer. 23. 29. This instrumentally made King Josiah's heart tender 2 Chron. 34. 19. 27. This made the returned exiles to weep Neh. 8. 9. This pricked Peters hearers in their hearts Act. 2. ●6 oh waite upon this word of God with a lively heart-searching Ministry oh tremble at this mighty working word of God that can through God make an hard heart soft and keep a soft heart tender 3. By a frequent and serious consideration of our own and others sias Others sins may break our hearts as it is cleare in the case of Josiah 2 Chron. 34. 19 c. of David Psal. 119 53. 158. 136. of Ezra Ezr. 9. 1 2 3 4 5. and of those Mourners Ezek. 9. 4. But our own sins may even grinde our hearts to powder as appears here in David Psal. 51. 3 4. 8. my sin is ever before me against thee thee only have I sinned that the bones which thou hast broken as in the Prodigall Luk. 15. 18. 19. as in those Jewes Zech. 12. 10 11 12 c. mans sin makes the whole Creation groan as under a load ready to break its back Rom. 8. 22. and shall not mans own spirit groan and his own heart break under the pressure of his own iniquities In what words shall I a little represent the sins of England and the sins of your own soules unto you for the actuall mollifying of your hearts Think what sin is it is the transgression of the Law 1 Joh. 3. 4. the death of the Soule Eph. 〈◊〉 1. the fruites of the flesh Gal. 5. 19. the workes of the Devill 1 Joh. 2. 8. and utter abomination to God Pro. 26. 25. Sin is so foule and filthy that the filth under the nailes and arm-holes f Jam. 1. 21. the vomit of a dog the myre of a swine 2 Pet. 2. 22. the poyson of serpents Rom. 3. 13. the spots of Leopards and the skin of black Moores Jer. 13. 23. the putrifaction and deadly stink of opened sepulchers Rom. 3. 13. and basest g excrements themselves Jam. 1 2● are the similitudes wherein the holy Ghost sets it out to us Sin is the inlet of death and all misery Rom. 5. 12. worse then the Devill for sin made him a Devil and the very Hel of Hell Think against whom sin is committed Against God blessed for ever infinitely pure and cannot look upon it Heb. 1. 13. just and will not clear the guilty Ex. 34. 7. Omniscient knows all sin fully omnipotent can crush all sinners eternally He fashioned thee curiously he hath provided for thee plentifully hath given Christ his own Son to redeem and save thee to the uttermost hath loved thee freely hath alwaies been doing thee good never did thee harme and against him thou hast oftended oh how this wounded David Psal. 51. Against Christ also thou sinnest who became man yea a man of sorrowes yea a worme rather then a man for thee who was tempted betrayed scorned abused bruised wounded for thee who prayed sighed sorrowed sweat drops of blood and powred out his soule to death for thee who loved thee and washed thee from thy sins in his own blood Rev. 1. 5. how should this make thee mourne Zech. 12. 10 11 12. yea against the Spirit that convinceth illuminateth adopteth Sanctifieth s●aleth cōforteth dwelleth in thee Is this thy kindnesse to thy God d●est thou thus requite the Lord oh foolish person and unwise Think by whom sin is acted by them that are to God but as wormes mothes grashoppers as the dust of the ballance as nothing as chaffe before the wind as stubble before the consuming fire your sins hurt not God but your selves If you be holy what do you to him if sinfull what doe you against him Job 35. 6. Think how your sins Englands sins are aggravated being beyond sins of Sodom Samaria Jerusalem because against greater light mercies meanes ordinances then ever they enjoyed against promises and threats kindnesses and judgments the patience of God wonderfull deliverances and a glorious gospell How should such considerations as these even break the soule in pieces 4. By a prudent laying to heart of Gods judgements inflicted This may be a meanes of softening a stony heart when perhaps the word will not penetrate Manasses that would not hearken to Gods word yet melted in his chaines humbled himselfe greatly 2 Chron. 33. 12. How did the people tremble at the great raine Ezr. 10. 9. God implyes that his judgements will make the uncircumcised hearts be humbled and accept the punishment Levit. 26. 41. and bring people to know the plague in their own heart 1 King 8. 38. Consider now how God hath plagued England with his judgements and let your hearts be broken for England and your selves therein Think what variety of judgements are upon the Land The Pestilence hath slain thousands the sword ten thousands The immoderate rain for these divers moneths hindering seed-time with some or washing seed sowne out of the ground with others and so threatning a famine The murrain among horses and cattell in some places as is credibly reported and which is heavier then all the spirit of errour and heresie that spreads and frets among us as a Gangrene so many being given up to strong delusion to believe a lye 2 Thes. 2. 11. how are these judgements concatenated together and pursue one another as Jobs messengers and the billowes of the Sea and Gods hand is stretched out still Think of the impartiality of Gods judgments upon us No degree sex or age hath been spared King and subject Nobles and ignoble Magistrates Ministers high and low rich and poor all have tasted of Gods severity Think of Gods wrath and displeasure that discovers it self in all his frown more heavy then the frownes of all the world if he looke but upon the earth it trembleth if he touch the hills they smoak Psal. 104. 32. shall not we tremble when he is angry Think of Englands sins deserving all these and worse these shafts that fall upon our heads we first shot

up against heaven our selves nay it 's the Lords mercies that England is not consumed as Jerusalem said of her selfe Lam. 3. 22. Oh how is Truth Peace Union among Brethren health and our many comforts broken and shall our hard hearts only remaine unbroken 5. Finally by deliberate Contemplations upon Gods mercies to England and to us The love kindnesse and mercies of God to man are wont to thaw and melt mens hearts for their unkindnesses to God hence Ezra labours so to break his owne and his peoples hearts by the overcoming mercies of God repeated Ezr. 9. 7 8. 9. 13. That your hearts may be softened with mercies seriously ponder upon and amplify to your selves Personall mercies Parliament mercies Kingdome mercies What comfort doth this doctrine afford to all truly broken spirits and contrite hearts These are Gods Sacrifices these God will not despise and then who shall despise them Such 〈…〉 God preferres beyond all legall Sacrifices Psal. 51. 16. 17. 2. Beyond all Pharisaicall duties and perfections Luk 18 3. to such he hath most favourable respect Isai 66. 2. ●…4 of such he is the peculiar Physitian Ps. 147. 3. Isai 61. 1 2. and 5. with such he himself will dwell Isai. 57. 15. and where God dwells there light life grace glory peace comfort happinesse and heaven it self ●o dwell also Thrice happy hea●●s that are thus gratefull unto God FINIS † {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} * Gerh. loc. com De Poenitent Tom. 3. c. 11. §1 * Percutere femur est signum doloris sicut mulierculae in puerperio facere solent Luth. in Glost marginal The cohe●ence of the words with the context a ●●n Anno● in loc. b Quod autem sequitur it a explico cum doctis●…mo intetprete ut quod in genere dictum erat per partes explicetur Mentem igitur Paulus Spiritus appellatione significat illud nempe {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} in quo nativa praecipua labes nest Animam vero reliquas inferio●es facultates non quasi duae sint animae sed quod ●uo more Paulus functiones unius ejusde●…que animae distribuat cujus etiam alicubi tres sacultates commemorat ut diximus Eph 4. 17. Corporis d●nique nomine satis constat animae domicilium significari B●z in loc. c Estuis in Distinctionem 16. lib. 4. d Radix {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} proprie significat fregit sicut fi anguntur ligna Exod. 9 v 26 Off. Exod. 12. v. 46. Vasa testacea Levit. 6. v. 28. Statuae 2 King 11. v. 19 c. ●xx plerumque redd derunt per {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} oppressione se● depressione contusus est {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Isa. 67. versi● 15. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} humilis foit humilia●us est {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} humilis Spi●… c. ●x quibus omnibus patet contritionis nomme metapho●ice ●…ligi fi actionem ●…ssionem cordis verum ac serium dolorem quo vis robu● cordis vel●ti conteritu● sicut per morbos robu● corporis Quidam metaphoram desumptam elle dicunt a vase testaceo quod in minutissima fracta redigitur Psa. 31. v. 13. Isa. 30. v. 11. ●er 19. v. 11. Alij ab ossibus quae subito lapsu in plura fragmenta dissiliunt ut best●a●um dentibus assula●im comminuantur Psa. 38. versi● 33. Isa. 38. v. 13. Os● 6 v. 5. Ger●ard in loc. com Tom. III. De P●●itent c. 11. Sect. 1. e Thus one discriminates betwixt the Elect and Reprobate in this point Electi Ex sensu peccati iraeque dei apprehensione spiritus sancti ductu volentes consugiunt ad deum ut in Davide Jobo aliisque ●idere est Reprobi vero ut Cain compuncti desperant dicentes major est iniquitas nostra quam vt sustinere possumus aut hypocritae sese prosternunt ut Achab aut desperabundi sibi mortem consciscunt ut Achitophel Judas Ne●o Diocletianus Christianorum persecuto●es atrocissimi vel intus contremiscunt ut Caligula aut toto corpore concutiuntur nullum petentes remedium ut Baltassa● qui viso digito in pariete scribente ita fuit consternatus ut concussis genibus vacillaret Joan. Malcolmi Comment in Act. 2. 37. 3. f Sacrificia dei Postquam Sacrificiis detraxit propitiandi Dei virtutem quam falso affinxerant Judaei nunc dicit Etiamsi nihil praeter Cor contritum humiliatum asterat hoc Deo abunde sufficere quia unum hoc exigat a peccatoribus ut dejecti prostrati misericoid am implorent neque frustra plurali numero usus est quo melius exprimeret poenitentiae Sacrificium pro omnibus unum sufficere Si dixisset honi odoris esse hoc Sacrificii genus promptum fuisset Iudaeis cavillari alias tamen esse species quae non minus deo placerent Sicut videmus hodie Papistas sua opera dei graciae miscere negratuita sit peccatorunt remissio Consulto itaque David ut omnia satisfactionum commenta excluderer unicum spiritus dejectionem quaecunque deus probat sacrificia in se complecti asseruit Et quum sacrificia Dei nominat videtur oblique mordere hypocritas qui suo tantum arbitrio Sacrificia estimant dum ad propitiandum deum valere arbitrantur Calv. in Ps. 51. 17. Doct. 1. 1. g Holocaustis non delectaberis Nihil ergo offeremus Sic veniemus ad deum unde illum placabimus Oster sane in te habes quod ●steras Noli extrinsecus th●ra comparare sed dic in me sunt deus vo●a tua quae redd●… laudes tibi Noli exti insecus pecus quod mactes inquirere habes in te quod occidas Sacrificium deo c. August Enarrat in Psa. 50. 2. h Impropria est comparatio neque enim quasi communis ambobus sit justitia Publicanum Christus tantum gradu aliquo prefert sed intelligit eum gratum ●uisse deo quum Pharissaeus in totum rejectus fuerit Calv. in loc. 3. t Or {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} He submitted himselfe exceedingly 4. 5. k ●…ices la●… quas beniguae manus condi●…s abstergunt beati ●uli qui in t●… liquefie ●el●gerunt quàm 〈…〉 superb●… qu● omne sub●…e vider● ●uam ava●it●ae petul●ntiae ●…u lati Bern. de Contemp mundi 6. 11. l Quod contritionem attine● noseam in poen●tentiâ verâ necessariam statuimus modo dolorem illum o● peccata secundum Deum intelligamus prope●catis satisfactorium non agnolcamus Gratiae enim Dei non contritioni attribuenda est peccatorum remissio Ut Glossa de Poenitent distinct 2 c 1. contra Concil. Tridenum definiuonem Sess. 14. c. 4. rectè exposait Synopsi pur Theol Disp 32. §. 〈◊〉 m I a●…mas ejus lego satisfactionem non lego A●…de P●…it