〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Et Paulo Post v. 63. Homer Odys θ. v. 43. Ubi forsan seipsum respexisse videatur qua vulgari fama coecus perhibetur 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 What Singer's this the Poet calls for thus Me thinks Dear Taylor thou' rt this Demodocus 'T is thine Urania that hath given thee Instead of eyes this vein of Poesie Thou seest not Earth yet piercest Heaven thine eye Is more sublime beholds Eternity The glaring lusters of the world may please The lusts of sensual eyes but none of these Have ought of real Glory in their sight VVhose souls are fill'd with a diviner light This heavenly light adorns thy nobler mind The world 's mistaken that accounts thee blind A veile 't is true is drawn over thy sense Yet not without a gracious Providence For thus thy God hath made the world to thee Known as it is and what't will ever be Even darkness still This hath thy glory bin While th' Curtain 's drawn without thou' rt light within And here thou hast th' advantage too while we That fondly please our selves and say we see Yet must confess so long as day and night Do keep their constant turns darkness and light Have their successions in us and that all The light we have is but an interval These changes touch not thee to whom we say 'T is ever dark and yet 't is ever day Thy soul beholds that glory and that crown * 1 Cor. 2.9 VVhich never yet to mortal eye was shewen So true is that even in Philosophie 'T is not the eye the soul alone doth see Thou * So are the Prophets called Seers 1 Sam. 9.9 seest †And Guides Ps 78.72 Acts 8.31 35. guidest too that others may By thy Seraphick Poem find the way To that caelestial throne yea charm'st their cars By this the truest harmony of the spheares Thus Art doth Piety sweetly greet The Muses and the Graces meet Ovid. Fastor l. 1 Felices animae quibus haec cognoscere primis Inque domus super as scandere cura fuit Credibile est illos pariter vitiisque * Vulg. jocisque Sic autem corrigenti Doctissimo D. Grajo nostro lubentiffime assurgo locisque Altus humanis exseruisse caput 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Joh. Stileman M.A. Pastor Ecclesiae Tunbrigignsis in Agro Cantiano To his dear Friend Mr. Francis Taylor upon his Grapes from Canaan c. being nocturnal Meditations on his Restless Bed SIght is a blessing God hath made you blind Yet far more blest in your enlightned mind Our pur-blind eyes which dazle at the glory Of worldly Objects fraile and transitory Allure our minds to fix their Meditation On earthly Vanities fond Contemplation Your Eagle light piercing beyond the sky Beholds the glory of Eternity Height-ning your soul it s purer thoughts to place On the rich substance of immortal Grace Sleep is a blessing which you cannot find Yet far more blessed in your waking mind Our Nights in sleeping spent we seem to ly Among the â—â—ad beneath the Canopy No thought of God no Prayers nor no Praise Can sense-bound sleepers up to Heaven raise Your waking mind among the Living dwells VVithin the veile where blessedness excels VVhere Saints coelestial with Angels sing Eternal Praise to the Eternal King VVe see those Vines which in this Desart grow You spy that Vine where Milk and Honey flow VVe Clusters pluck by Day but sowre and tart You gather Grapes by Night most sweet which Art Had we obtain'd though neither sight nor rest Yet tasting of such Grapes we should be blest Clement Barling To his dark Friend upon his Divine Poem of the Glory of Heaven WHen God first will'd the star-light of thine eyes To set He then commanded to arise The Sun-shine of his Glory in thy soul And us to see how He without controul Can bring Light out of Darkness and can make Thy loss thy gain thy misery our mistake Wee 'l therefore praise him for that sight which He Hath given thee in exchange and whereby we Do learn the less on earth we fix our eye The firmer may our hearts be fixt on high I'have sometime thought thee blind but now I see 'T was my own thoughts were darkned as for thee Thou only hadst thy sight a while sequestred To keep thy higher thoughts from being pest'red With Earths diversions nay who will not say That reads with care what thou do'st here display But that this thy Divine Apocalyps Doth speak thine eye-sight only in th' eclipse By th' interposing beams of that great light Above whose glory dazles natures sight And bids her wink that grace a glimpse may get Of what no eye hath seen nor ear as yet Hath heard nor is conceiv'd in any heart Except as now to thee reveal'd in part Henceforth therefore I shall not dare to think Thee dark but only that God bad thee wink A while till he had taught this froward age To know not only from what every page Of these thy spiritual Opticks tells to all But likewise from thy Preaching and thy Call That maugre all such spirits as are freer To wrest than speak the truth thou art a Seer Go on then with thy Muse let her keep sight Of what she hath spy'd and follow by the light Of Grace that spirit which taught thy soul this story Until thy Grace is swallow'd up of Glory TO Mr. FRAN. TAYLOR ON HIS Grapes from Canaan Taylor THou art no Water Poet not by wine Art thou inspir'd thy genius is Divine And stoops not to that Helicon thy Quill Soars higher than the proud Parnassus hill Thou on the Holy Mount above hast been In Contemplation and hid things hast seen Like that ston'd Martyr Steven we may look And behold Heaven open'd in thy Book Thy blindness shames and much out-does our sight Our day is dark and cloudy to thy night Thy piercing eyes of Faith and knowledge pry Into those things that in the vaile do lie And the third heavens secrets look upon Which are the blessed Saints rich portion Thus that choice vessel Paul his sight being gone Did see more clearly and had 's vision I might thee stile the Homer of this age Did not thy richer and sublimer page Forbid which in its pure and sacred strain All Boerry but Fiction doth contain Thou only measur'd truths dost tell in that Celestial Globe of thine and heav'nly Map Let profane Poets loose and wanton Muse Be damned to the Grocer's servile use Thine is to us more useful than a star In Navigation to the Mariner It steels the brow ' gainst threats in storms it chears In dangers comforts animates in fears And makes us with a vertuous scorn disdain To yield in Tryals and count losses gain It doth relieve although it doth rehearse High mysteries our dulness with its verse Thus Artists say an Emrald standing by In cutting Jewels
GRAPES FROM CANAAN OR THE Believers present taste of future Glory Expressed in a short Divine POEM The issue of spare Hours And Published at the Request and for the Entertainment of those whose hopes are above their present enjoyments 1 Cor. 13.12 For now we see through a glass darkly but then face to face now I know in part but then shall I know even as also I am known 1 Joh. 3.2 Now are we the sons of God and it doth not appear yet what we shall be but we know that when he shall appear we shall be like him for we shall see him as he is London Printed by T. L. for the Author and are to be sold at the sign of the Greyhound in Pauls Church-yard 1658. To the Right Honorable Francis Rous Esq Provost of Eaton and one of the Council to his Highness the Lord Protector Honorable Sir I Hope You will not conceive that I hold any Compliance with the scribling humour of this age or that as dark as I am I should so little see into my self as not to know my rude and undigested Labours unworthy publick light When I first design'd within my self the composure of this ensuing Poem my Thoughts were not in the least tendency for a Publication yet through the perswasion of some Friends whose better judgements I could not but value above mine own private Opinion I have sont my unfledg'd Muse abroad into the World humbly assuming the boldness to shrowd it under the wing of Your Honours Protection assuring my self it will find the better welcom for the name of the Patron Sir This small Manuel I confess comes towards you untrimmed its Innocency being its best Dress and its Poetry lying more in Feet than Fancy yet is it Orthodox I hope and Theologically substantial The subject matter is Divine answering Your Affections Sublime not unbeseeming Your Personage most Necessary and therefore not unworthy Your serious Thoughts And for the Meanness of the Author the Heathen man pleads for me Non quis sed quid dicit attendito not who speaks but what is spoken ought to be considered This little Volume as it proceeds from me hath not the least enforcement of a Tolle lege written upon it yet not to disown the in-comings of Divine assistance like the stone Garamantides habet intus Aureas guttas it hath Golden Drops within it self enriching the believing Soul with a lively hope of a blissful immortality My principal inducement of Dedicating this to Your Honor is the remembrance of undserved Favours which challenge more than an airy Complement at my hands The sing alar Love and Respect You bore to my good Father while he lived and the real Testimony of Your continued Affection to my self hath engaged my most active Thoughts to study something which may in some measure render me sensible of both These few lines therefore the first Fruits of my weaker Attainments of this Nature I present with all Humility to Your Acceptance in hope that as they may prove a Mite cast into the Treasure of GOD'S glory and the publick good so they will signifie to Your Honour a Mind sensible of and a Heart thankeful for the many free and noble Favours vouchsafed to my Relations and my Self Sir I am very confident Your judicious Eye may running read many rude unpolish't Lines in this Draught of Eternity and therefore I make it my humble Request That as the Painter of old drew Alexander with his finger upon his defective Eye So Your known Candour would put a favourable gloss upon my imperfections and dash out my Errata by a charitable connivence In the confidence whereof I shall only raise the Application of my humble Suite to Almighty God That he would make You no less faithful in than able for his Service that after You have had a glimpse of his glory in the Kingdom of Grace You may have a fulness of his grace in the Kingdom of Glory with the which Thoughts upon my Heart in the best seasons of my Soul I shall be ever ready to approve my self Your Honors humble Servant in the Faith of Christ Francis Taylor The Author to the Christian READER PLace not on earth thy chief delight In which there is more black than white VVho set their Hearts on things below And on the World their Thoughts bestow Of Heavens joy they little know Earth's an Impostumated Bubble A Map of Misery and Trouble Our Silver here is mixt with Dross Our sweet with sour our gain with loss No comfort here without a cross Let Heaven be thy Meditation Climbe thither in thy Contemplation VVho such a Pearl have in their eye The worlds Enjoyments by and by VVill trample on as Vanity No seeds of woe are to be found I' th' furrows of that holy ground Yea that Caelestial Paradise A stranger is to sin and vice No Serpent there is to entice E're Death thy Body in the wombe Of Mother-Earth again entombe Be sure to get an interest In that prepared place of rest Whose happiness can't be exprest Bid Earth adieu and fix thy Love Upon those endless joyes above Let no Decoy thy Heart entice But still pursue the Pearl of Price Till thou arrive in Paradise Deo Opt. Max. THou great Jehovah who alone dost dwell In Light and Glory inaccessible My mind enlighten help me to unfold The glory that those blessed ones behold VVho are translated far above the sky Into the Region of Eternity Inspire and actuate my trembling Muse VVith heav'nly Raptures let thy pow'r infuse Into her such a rare activity That she above the dreggy earth may fly And be ambitious of a glimpse at least Of glory and the Saints eternal rest Clear up her pur-blind eye that she may see VVithin the vail what ever is to be Seen by the eye of Faith and may descry The blessed Mansions in Eternity Then touch her stammering tongue that she their glory May pencil out with thine own Oratory VVhich best befits a subject so divine And makes it with the greater lustre shine The Gordian knot of glory to unty VVould puzzel the acutest ingeny O let thy wisdom then my thoughts direct Unveile my dark and clouded intellect Guide my unskilful hand that so I may VVithout a blot heav'ns happiness pourtray This is indeed a mountain too sublime For such an infant Muse as mine to clime Yet if thy sacred spirit lead the way And me conduct for which I humbly pray I shall adventure briefly to relate And draw a Map of the eternal state Of those who in the fragrant bosome ly Of soul inamouring felicity And since this is a task that doth require The lofty aires of an Angelick Lyre Yea since it is a subject so profound An Ocean that no bottom hath nor bound I thee implore and Lord grant my desire That what I can't express I may admire To his Honored Cozin Mr. Francis Taylor upon his Divine Poem 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉
into the heavens third story So thou which made thee limne so well its glory Thy skill hath made Objects remote t' appear Close by and things a distance off seem neer Sin is alas an interposing screen A separating wall which stands between Glory and us but by thine heavenly art Glory 's revealed unto us in part Thine understandings search hath brought to light Secrets abstruse O blindness blest for sight The Spaniards Dove Columbus and our Drake Not Quaking in the least did undertake A long and dang'rous voyage sayling over Remotest Seas new Ilands to discover Home they return their richer vessels hold A fraught of nought but glorious luggage Gold Had they both Indies and could Numid-like Measure their unsumm'd treasure by a strike Time would consume it what a thief is Chink The greatest baggs will in the using shrink Alas alas the Glory they did win Was earthly vain their Bullion falling in A deep consumption pin'd away by leasure See there the end of their laborious pleasure But as for thee my truly Honor'd Friend Thou Rigg'st thy Vessel for an other end Thy braver spirit doth with scorn disdain The roaming here upon the foaming Main Grace is the Ship thy soul doth go aboard Thy Faith 's the Sayl thy Steers-man is Gods Word His Spirit 's the Wind that drives thee by degrees O're the calm back of th' Erythraean seas I mean Christ's bloud thou tak'st a view of heaven Returnest richly fraught with Jewels given By God himself by doing good thou thriv'st Thy lands enrich'd this is the trade thou driv'st Like Noahs Dove thou canst not dost not cease Until thou bringst an Olive-branch of Peace Wouldst thou view heaven on earth kind Reader then Let thine eye trace the foot-steps of his pen Steer'd by an others hand be pleas'd to look On the Reflections of this precious Book And here it is heavens glorious Objects pass Unto Faiths eye through this prospective glass Dost thou desire with beauties most sublime T' enrich thy soul engarrison'd with slime Shake off Earths dangling fetters which keep down Thy lab'ring soul from rising to its Crown The transient pleasures of this Mole-hill Earth Afford at best but melancholy mirth But joyes in heaven which are only sure And stable shall eternally endure In spight of time there the bles'd Saints advance Their heightned notes above the reach of chance Be practically good bid sin good-b'wy And Glory 's thine I 'le warrant you I I 'T is thine 't is thine the heavens have decreed It thine it thine Beatitude indeed Wouldst thou be made one of the royal stem And Den'son of the New-Jerusalem Be sure thou follow this directive way And then thou wilt not nay thou canst not stray Heav'n shield us all from the worlds Philtrecharms And hold us fast in his encircling arms O may we ever in that Glory rest Which our rare Author sweetly hath exprest Thrice happy be that soul who thirsting gapes To drink this liquor prest from Canaans Grapes Canterbury July 1. 1657. Nicholas Billingsley The Table A Believers present taste of future glory Page 1 Heavens glory not to be fully dsplaid in this life Page 3 Heavens Glory set out by 6 Properties Page 8 1 Its Altitude ibid 2 Its Magnificence Page 10 3 Its Purity Page 12 4 Its Amplitude Page 14 5 Its Brightness ibid 6 Its Permanency Page 16 Heavens glory further set out by sundry Scripture-names titles epithites as Page 18 1 A Kingdom Page 19 2 A Heavenly Kingdom Page 20 3 The Kingdom of God ibid 4 An Inheritance Page 21 5 An incorruptible Inheritance ibid 6 An exceeding eternal weight of glory Page 22 The Saints shall be with Christ in heaven Page 24 They shall be all Kings Page 29 They shall be all filled with joy Page 31 They shall have perfect Rest Page 34 They shall have full Security Page 36 There shall be a vindication of their names Page 39 Their Graces shall be perfected Page 42 The Beauty and Blessedness of Glorified Bodres Page 44 1 They are Immortal Page 46 2 Impassible Page 48 3 Agile Page 49 4 Amtable Page 51 The Beauty and Blessedness of Glorified Souls Page 52 1 Their Knowledge perfected Page 53 2 Their Love perfected Page 59 Five Practical Conclusions Page 64 Four Marks of our Interest in Heaven Page 75 A General Conclusion Page 82 Faiths Triumph Page 86 ERRATA In page 3. line 5. for the comprehensible r. th' incomprehensible p. 17. l. 9. for man r. men p. 31. l. 5. for joyn'd r. joyned p. 40. l. 27. for stiled r. stil'd p. 47. l. 2. for our r. over p. 49. l. 21. for at r. it p. 51. l. 15. r. bodies p. 62. l. 9. r. keep p. 62. l. 16. r. wound p 71. l. 13. r. makes GRAPES FROM CANAAN OR The Believers present taste OF Future Glory THe lives of Saints are Tragae-comaedies Their future joy their present grief out-vies Their death is sweet although their life be sowr Tears in the bud but Glory in the flower The blessed Angels at the port of bliss Or portal of the Heavenly edifice As Masters of the Ceremonies stand To welcome Saints into the Holy Land From whence into their Fathers Court strait-way These Ministring Spirits their new-Guests convey The glory that the Blessed there behold All language is too narrow to unfold The glittering stars which in that Orbe do shine No Logick can sufficiently define Had I as many tongues as hairs yet I Could never set out the resplendency Of that celestial Paradise above For saints ordained by the God of Love The shadow of it in the picture I Can only give and that imperfectly Heavens Glory not to be fully displai'd in this life NO eye hath seen ear heard or heart of man At any time conceived hath or can The comprehensible sublimity And glorious mysteries of that most high And heavenly Wisdom and unparallel'd Sweetness which in the Gospel is reveai'd How altogether then unutterable Is the perfection how inexplicable The full the real and the actual Fruition of those Evangelical Mysterious Revelations which are even Accomplish'd to the height in th' highest Heaven The eye of man hath seen Earths rarest sights Its bravest Ornaments and chief delights Mountains of Chrystal and rich Mines of Gold With Rocks of Diamonds wondrous to behold Ilands of Spices and the Pearly coast Of which some Travellers so much do boast The stately and sublime Pyramides Diana's Temple and such like as these Mausolus tombe in all its pompe and pride With all the wonders of the world beside The Ear hath with the sweetest melody Oft charmed been even with such harmony As once transported the amazed ear Of Alexander with a pang as 't were Of pleasing rage and sweerly did inhance His spirit with a most delightful dance The Heart of man imagine and surmise Rare pieces can and strange felicities The pebbles on the ground it in conceit Into rich Pearls can transubstantiate Dust into
silver into liquid Oare The Land encircling Ocean nay more With greater beauty it and sweetness can The bosome of Dame Nature garnish than The eye e're saw each star into a sun It can convert and when it so hath done Can make those suns far bigger and more bright Than that which gilds the heaven with its light And yet the height of Evangelical Wisdome out-shines and far surpasseth all That eye ear or the heart of men could ever See hear or know though heightned with endeavor And this so rare and admirable light On Earth discovering unto our sight The treasures of Caelestial and Divine Wisdome in Christ is to the richest Mine Of Gold but as a grain yea lesser than A drop of water to the Ocean When with these sempiternal joyes above It is compar'd which by the God of Love For those ordain'd are that have stricken sayl And safely landed are within the vayl Oh then how far How far bayond all measure Doth the sublimity of heavens pleasure Transcend the most enlarg'd capacity Of men For humane knowledge 't is too high It is a Fruit of our unhappy Fall With Adam and the sad Estate of all That so journe in this vale of misery To know heavens glory but imperfectly From which our clearer and compleater knowledge When we 're admitted into Zion Colledge Shall differ as a little Infants doth From his who is arriv'd at perfect growth As knowledge by a glass from apprehension Of real objects till the great convention That fulnesse we of light can't pierce nor pry Into the bottomlesse profundity Of endlesse joyes nor in that brightnesse dwell Which is to mortals unapproachable This is reserved to the day of Doom When Jesus Christ the Spouses lovely Groom Shall her conduct into his Fathers tent And without spot her there to him present Our Intellects upon necessity Irradiated supernaturally Must be with extraordinary light Ere they can have a clear and perfect sight Of future bliss or fully comprehend The brightness of those joyes which know no end It is as easie for a mortal man the Globe of Earth to compass with a span Or in a Nut-shell the Ocean to contain As to describe exactly every vein Of Heavens Golden Mine Philosophers of old could say that even As Owles eyes are to th' shining Lamp of Heaven So are the sharpest and most piercing eyes Of pregnant wits to Natures mysteries Oh then How strangely would they dazled be And even struck stark blind should they but see The sparkling lustre and excessive height Of Heavens secrets and immortal light But though the whole we cannot fully know Yet part we may consider here below Although of that o're-flowing Fountain we Can't have a full draught yet a taste may be Attain'd on Earth though the whole Harvest can't Be here enjoy'd by th' most sublimed Saint Yet of the first-Fruits we a brief survey May take the Scriptures to this end display And shadow out a glympse by things that are Esteemed here most excellent and rare HEAVENS GLORY Set out by its PROPERTIES THe Glory of the Saints eternal rest May by its Properties be well exprest Heavens Altitude THat blessed place which Saints by Faith descry Is set out by a mountain great and high It hath its scituation far above The Sun and stars which in their Orbs do move Above those glorious Luminaries which With beams of light this lower-lower-world enrich In power and pride are worldlings oft-times high And though they could their Nests build in the sky So firmly that they thought none could remove them Yet shal the saints be shortly far above them Their Eagle on his sacred wings shall bear Them far above the Element of fear Their proper house and place of rest is even Where Christ is in the Empyrean Heaven A City whose aspiring walls desie The scaling Ladders of the Enemy A Fort erected far above the skies That 's too too strong for humane batteries A Castle reared on a towring Rock No silver Key can ever it unlock It fears no underminings and the shot Of malice it is far above I wor. The arrows which are up against it sent Do with redoubled force rebound and rent The hairy scalps of those who let them fly From off the string so inconsid'rately Heavens Magnificence IF all the Architects on Earth should strive And lay their heads together to contrive A stately Palace and had all the gems And precious stones in Princes Diadems Yea all the Diamonds in the world to set Into it and to beautifie it yet It would be doubtless in comparison To Heaven but a darksome dungeon The Porch of that celestial Habitation Doth fill the minds of men with admiration Our dazelled eyes unable are to pry Into the beauty of th' enamel'd sky All precious stones when laid together are Not so refulgent as one single star What glory in the Presence Chamber then Shall Saints amaze when they are from the den And cave of Earth advanc'd above the sky To reign in Heaven to eternity Fulgentius eying well the Senate House Of Rome which was exceeding glorious Did both its bulk and bravery contemne As nothing to the New Jerusalem That Cities pavement is of Gold most pure What are the Hangings then and Furniture How Orient are those Jewels which are set Into the frame of that rare Cabinet Those rarities on Earth which oft invite Our eyes and ravish them with much delight Appear but vile and fordid in their eyes Who with a sight of heavens embroideries Made happy are a glorious place no doubt It is where God doth all his cost lay out It needs must be a stately Fabrick where Wisdom contrives and Bounty doth not spare In heaven as we read in sacred story There is a kingdom crowns thrones weight of glory Now wonder 't is to me the violent Take heaven by force 't is so magnificent I marvel more that many Christians are No more contentious in this Holy War Heavens Purity IN Purity this blessed soyle doth passe Refined Gold and most transparent Glasse It s Emblem'd by the saphire stone which hath A precious vertue in 't as Pliny saith Purity to preserve none thither come Stain'd with the births of sins too pregnant womb Sometimes again 't is represented by The sparkling Em'rald whose rare quality Is poyson to expel heaven is so pure That sin and sinners it will not endure That air is from malignant vapours freed No Viper of corruption there doth breed The Serpent which to sin did man intice Was long since cast out of that Paradise There no assaults of sinful on-sets are When once a spotless soul a virgin star Hath in that Orbe caelestial its station It need not fear the rape of a temptation Upon that sacred stage sin acts no part The Eyes are there no Panders to the Heart No sinful tinctures there of inquination Be speckle shall the chosen generation No Feaver there of Lust is to be found All Vice is banish'd from
that holy ground Indeed on Earth of sin few stand in awe Men set up Wickednesse oft by a Law And wicked men devour O cruel Elves Their neighbors far more righteous than themselves Here Just ones are maligned ' cause they 're just And won't be Bandogs to some great ones lust More Justice there in the infernal Den Is to be found than 'mong the sons of men Hell doth oppress none that are innocent But here ' gainst righteousness the world is bent Holiness is the White at which the Divol His fiery Darts doth principally level But Heaven is a place of Equity No wronged persons there for Justice cry There are as sacred Scriptures do express The Sun the Robe the Crown of Righteousness Heavens Amplitude SPacious enough that Heavenly structure is To entertain the souls ordain'd to bliss It is a Garner wide enough to hold Those blessed Grains whose number can't be told How ample is the New Jerusalem Where every Saint's deck'd with a Diadem Though myriads of Saints inhabit there Yet every Saint doth move in his own sphere 'T is not a place so narrow or so strait But sublime spirits may there expatiate Heavens Brightness THat Royal Palace which excels in height Is called an inheritance in light The splendor of it doth the Sun 's out vie It far surpasses its resplendency Were every star a sun without all doubt Heavens lustre they could never shadow out Light is a glorious creature what were all The world if Darkness should the same enthral Alas What beauty is there in the sun When it is vayl'd and hath a muffler on Light actuates the colours and doth shew Each Herb and Flower in its most verdant hew 'T is Natures smile the Universes gloss Who wants the light doth need no greater cross Light beautifies the creatures with its rayes It is on bodies a bright paraphrase Whether i' th modesty of a morning blush It self it doth discover or doth rush In with more spriteful beams whither in a star It twinckles or doth in a Comet glare Whither in a Gem it frisketh in the night Or in a Glow-worm playes the hypocrite Whither in a Lamp it doth epitomize It self or in a spark it self comprize How e're 't is pleased it self to manifest Or in what form soever it is drest Such a commanding lustre in its face It alwayes carries as it self doth grace Yet O how dark doth Light it self appear When to the fountain it of Light drawes near The place of rest that in the world to come Remains for saints is a diaphanum It is not like the Element o're head That 's here and there with stars enammelled No 't is a Body wonderfully bright Being all o're embroidered with light The glory of the Sun is needless there Christ is the Sun that shineth in that sphere A Sun that no Eclipse can over-shrowd A Sun that can't be masked with a cloud A Sun which rising on the saints that reign With God in glory never sets again Whenas the sacred scriptures would express The glorious majesty and blessedness Of God himself unto the very height They make 't consist in this He dwells in light Heavens Permanency HEaven is a place subject to no decay An Heritage that fadeth not away No wonder saints are with it so much taken It is a Kingdom that cannot be shaken The great and mighty Monarchies on earth Have had their dying times as well as birth Their ruins were as certain as their rise But as for the Celestial paradise Venices * Nec fluctu nec flatu movetur Motto you may on it write No winds nor waves can stir't with al their might The tabernacle wch was transient Did transitory comforts represent But Heavens joy and happiness no doubt Were by the fixed temple shadow'd out The saints shall bath themselves in bliss for ever Nothing shall them and their Redeemer sever Their Lease of Heaven perpetual shall be Stamp'd with the broad seal of Eternitie Eternity's a Day that hath no Night A Spring that hath no Autumne joy at height O happy man who being freed from thrall Enjoy the vision beatifical HEAVENS GLORY FURTHER SHADOWED OUT BY ITS NAMES TITLES AND EPITHITES THe Titles Names and Epithites that are Ascrib'd to Heavenly joyes do yet declare And further to our relish represent Their sweetness even to astonishment A Kingdom HEaven is a Kingdom and a Kingly throne Is held the top crown and perfection Of sublunary bliss the highest aime Of mans ambition that which doth inflame His aspiration most a confluence It is of Riches and magnificence Of glory pompe and royal majesty Of pleasure and delightful bravery Or what the heart of man can more desire To make his outward happiness entire What stirs and stratagems what pulling down Of one another to climbe to a crown What Machavillian depths what strange adventures What stretching of mens brains upon the tenters What cunning Plots what rowling of each stone To be installed in the regal throne Witness our York and Lancaster nay all Earths habitable parts both great and small Which have from time to time prov'd as we find In story bloody Cock-pits in this kind An heavenly Kingdom AN Heavenly Kingdom 't is to intimate That it in excellency pompe and state As far transcends all earthly Kingdoms as The Empyrean Heaven doth surpass The Earth with all its bravery and store Of choice delights and infinitely more The Kingdom of God GOds Kingdom 't is a Kingdom of his own Framing and beautifying 't is a throne Erected by his power who like himself Doth all things make not deek'd with worldly pelt But with ineffable transcendencies Embellish'd and such rare felicities As best beseem the Maker of all things The glorious residence of the King of Kings An Inheritance IT is no tenement at will to be Possest or left at th'Landlords libertie But an Inheritance to us convey'd And seal'd by th' highest price that e're was paid Which will as orient and as pretious be After as many thousand years as we Can possibly conceive as 't was the first Day that it poured out was and disburst An incorruptible inheritance THe Ponderous weight of that felicity And blessedness which is possessed by The saints who there the royal scepter sway Shall ne're be subject to the least decay Much less shall their illustrious condition Obnoxious be to any abolition But their unspeakable beatitude All diminution wholly â—hall exclude And alwayes be as fresh and full as at The first it was their glorified estate Shall ne're decline but without spot or stain Through all eternity entire remain An Exceeding and Eternal weight of Glory HEaven an exceeding and eternal weight Of Glory stiled is its pompe and state Crowns kingdoms jewels and most orient Pearls can to us but weakly represent And darkly shadow out it is saith one A phrase superlative and such as none Of all the Heathen in their Or atory Could ever reach unto because heavens glory Is
agree no doubt Though by the way they many times fal our When once Christs harp in th' ears of saints hath sounded The evil spirit shal be quite confounded VVhen to the highest peg of bliss our strings Shal once be wounded up by the King of Kings No discord in our Musick then shal be In heaven there 's a perfect harmony But stay my Muse forbear to prosecute This lofty theame lest thou be strucken mure By th' ne're enough admired depth and height Of heavens bliss transcending al conceit None to the life can limne out heavens glory Although they study nought but Oratory Saint Austin by a Bishop of his time Being requested earnestly to climb Up in his thoughts to the Emperial Court Above and of its joyes to make report VVhile he addrest himself unto the task Attempting heavens beauty to unmask VVhil'st on the wing he soar'd of contemplation And in the depth was of his meditation A voice articulate distinct and clear Arrived at the portal of his ear Saying what mean'st thou Austin dost thou ever Hope to effect what thou dost now endeavour Dost thou th' expanded Ocean in thy hand E're think to measure or to graspe the Land VVithin thy shallow fist Leave altogether The search of heaven till thou commest thither If that bright star was by an heavenly voice Silenc'd and from the handling of so choice A theame prohibited How then may I Into those sacred secrets dare to pry Let it in brief suffice to know that al The Rhetorick of the Quire angelical Is not enough to reach the top and height Of heavens glory pleasure and delight Nor al the bitter sighs and hellish groans Of damned spirits and tormented ones Who labour under an eternal cross Sufficient to bewaile so great a loss Practical Conclusions From the former DISCOURSE THey that expect a glorious translation Must lead on Earth a gracious conversation Of doing wel it never must repent them A common course of life must not content them Their bosome-sins they must est-soon discard Which do their motion heaven-ward retard How pure had they need be who fix their eye Upon a place free from impurity In righteousness they others must excel Who hope for heaven where righteousness doth dwel In Glories famous Universitie They Graduates can never look to be Who are not in the school of grace with store Of Piety well principled before Holiness is heavens happiness a sign Heaven was not built to be a sty for swine No sinful souls may there themselves embark As unclean creatures once in Noahs ark The wine of angels never was nor shal Be pressed out to fill old casks withal Garlands of Glory they shal never wear In whom the flow'rs of Grace don't first appear The Second Practical Conclusion O Let the thoughts of heavens endless joy Bear up thy heart when sorrows would annoy Under temptations let thy soul be glad An interest in heaven and be sad Although the Lead of trouble down-ward move Yet let the Cork of Faith still swim above This worlds afflictions which are transitory Hold no comparison with the weight of glory When melancholy did the scepter sway In Caesar's heart he then was wont to say Remember thou art Caesar and thereby Dethroned that usurping Enemy When outward crosses on thy spirit lye Make a persume of a perplexity By musing often on thine interest In God in Christ and in that place of rest Where swallow'd up all worldly sorrows shal Where in the vision beatifical St. Basil doth of certain Martyrs write Exposed naked in a winters night To the inclemency of wind and weather Being the next day to be burnt together That in this plight they were no whit dismaid But comfortably to each other said Sharp is the cold but sweet is Paradise This torment 's nothing to that pearl of price The Way is thorny and our feet may gall Our journies end wil make amends for al. Let us a while endure the cold and than The Patriarchs bosome warm us shal again Let our feet burn that we may when we dye Dance with the Angels to eternity And so much joy there is in store for me Said blessed Philpot that although I be Up in a place of doleful darkness pent Yet wretched sinner I cannot lament But night and day I am as full of glee As if from crosses I were wholly free Yea ne're was I in al my life before So cheer'd as now I 'm landing at the shore The contemplation of eternity Pulls out the sting of worldly misery It turns the hissing serpent of temptation Into a blossoming rod of consolation It makes the oyl of gladness swim and lye Above the water of adversity It out of ev'ry cross doth take the core It sucks the poyson out of every sore It draws the anguish out of every groan And cutteth each calamity of the stone They cannot chuse but lead a joyful life In whom the thoughts of heaven are most rise That chrystal fountain to perplexed hearts Sweet draughts of consolation oft imparts The Third Practical Conclusion O Let there be within thy soul a dearth Of worldly thoughts lest doting on the earth Thou forfeit those refined sweets which lie Safe in the bosome of eternitie Cold comfort is in creatures to be found Contentment grows not in such barren ground Heaven is the spring from whence a lone doth flow Sweet satisfaction to the faints below Where others set their hearts there set thy feet Such counsel for a christian is most meet Spend not thy coin for that which is not bread But with disdain on earths enjoyments tread Fasten thine eyes upon that glorious state For which the saints with expectation waite Part not with that invaluable treasure For a few drops of moment any pleasure O hazard not thy self to endless woes For things that are as fading as the Rose What fruit hath Dives of his rich attire Or dainty fare in the infernal fire Of her dissolved Gems what pleasing tast Hath Cleoparra now her life is past What sweetness now finds Heliogabalus In the Elixars of his various And costly Cates VVhat pleasures now arise From his unheard of sensualities O toy not then with beggarly delights Divert thine eye from earths inchanting sights Relish no earthly joyes nor highly prise The gilded pompe of worldly phantasies What cares and fears gripe those who thus excel Rich discontent is but a glorious hell Though thou to so journ here on earth art driven Yet let thy Faith be breathing still in heaven O fix thine eye upon thy future station Let that be floating on thy meditation The matchless glory which thy present state Succeedeth time shal never antiquate Let all thy studies to that center tend The blessedness of heaven knows no end Be sure to make eternity the sphere Of all thy thoughts even while thou livest here And let thy contemplation often be Prying upon thy future dignity Be ever thinking thus Oh when shall I Take up my
to be had In any other if they be not clad VVith his unspotted robes of righteousness They can't be sav'd in any other dress There 's no name under heaven that can ease us Of sins enthralment but the name of Jesus Saints by his merits only do attain Eternal life which is the greatest gain Good works to heavens kingdom are the way The cause of reigning that we dare not say Christ is the Door and there 's no entring in But by his bloud which clonseth from all sin He is the curtain the refreshing screen Us and Gods scorching ire that stands between The deluge of his wrath no man can shun Unless with speed into this ark he run They lose themselves for ever who assay To go to heaven any other way The Fourth Mark THeir souls oft soar above the spangled sky And unto Heaven in contemplation fly Mount Tabor they do frequently ascend To eye the glory that may there be kenn'd They heaven alwayes have within their eye VVhich makes them earthly trifles to defie Their hearts are only fix'd on things above These are the chiefest objects of their love The blessed God their thoughts still dwel upon An eartely saint's a contradiction Though they to so journ here below are driven Yet is their conversation still in heaven There is their treasure there their chief estate From which no wile their hearts can separate How to be great on earth is not their plot They use the world as though they us'd it not The pleasures of this life they little heed Their thoughts upon the fairest objects feed They 'r alwayes pressing forward tow'rds the mark And long to taste the Manna in heav'ns ark The Fifth Practical Conclusion O Long to be installed in the throne Of endless glory let thy spirit groan After a full and plenary possession Of blessedness transcending all expression Pant after that unparallell'd estate One mite whereof surpasseth all conceit Be like the Bird of Paradise which they say Being intangled in the snare straightway Begins to strive and never giveth o're Till she enjoy her freedom as before Sing Simeons swan-like song at his decease Lord let thy servant now depart in peace Welcome the messenger of death which brings Most joyful tydings from the King of Kings Which tells the saints of an approaching crown Of matchless glory honour and renown Death is the chariot which without delay Saints to their Fathers house soon bears away Death lodgeth souls i' th' twinckling of an eye In the sweet bosome of felicity Death is to humble penitents no less Then a short entrance into happiness Their nasty loathsome rags death frees them from And gives them change of raiment in their room Death is the saints ascension day to bliss Their marriage day with Jesus Christ it is Death is the Charter of their liberty The period of their pain and misery Death gives them an immunity from sin And frees them from the fears they once were in Death is the bane of woe the grave of vice The portal opening into Paradise Where grace that in the bud was here below Into the flow'r of glory straight shal blow Where saints immortal souls made more divine Shal with the Di'monds of perfection shine Where they to their unspeakable delight Of God himself shal have a perfect sight VVhere in their wills there shal a likeness be To God in holiness and purity VVhere having shot the gulph of Death they shal VVear on their heads a crown imperial VVhere the rich caskets of their souls shal be O'relaid with glories best embroiderie VVhere in the river they of pleasures shal Be bath'd whose sweetness is perpetual VVhere no contaminating tincture e're Shall their unspotted purity besmear VVhere God himself unto the saints shall be A spring of life to perpetuitie Where they shal in the fragrant bosome liâ— Of their beloved to eternitie Where saints by vertue of their Saviours merit Shal alwayes have fresh in-comes of the spirit VVhere the enammel of their glory shal Never wear off nor soiled be at all VVhere they shal have a rich redundancy Of peace joy comfort and serenity Where they their safety shal behold from all Insulting foes and their eternal thrall VVhere they a glorious kingdom shal receive Of which no power on earth can them bereave VVhere they shal be partakers of that joy VVhich will them satisfie but never cloy VVhere Baca into Beracha shal be Converted mourning into melody VVhere brinish tears shal never dim their eyes Nor shal their ears be frighted more with cryes Where sorrows ne're shal damp their hearrs again Nor shal their senses be disturb'd with pain VVhere they no more shal persecuted be By Satans imps for their integrity VVhere saints with sparkling Gems of glory shal Be deck'd and not be envi'd for 't at all VVhere length of years without the least decay Of strength they shal enjoy yea where for ay They shal be blessed with the love of many And need not fear the jealoufie of any VVhere for their labour a Quietus est Each saint shal have and ever be at rest Where life and immortality they shall Have for their death in Christ and Christ for all The Conclusion of the whole THe Glory that within the curtain lies Can't measur'd be by our capacities There 's more within the vaile than by the best And most sublimed saint can be exprest Grace may believe 't but Reason cannot sound The bottom of 't though never so profound In fathoming this rich inheritance What 's all acuteness but meer ignorance He cannot reach this glory that 's indu'de VVith knowledge in the largest latitude If Natures secretary did not know The cause why Euripus did ebbe and flow O how then would his Reason puzz'led be To sound the Ocean of Eternity VVhat the inspired Pen-man doth relate Of natural men and unregenerate Respectively to spir'tuals that they are Not able them to comprehend or bear The same more truly may asserted be In reference unto Eternity 'T is with the prospect of eternity As to the Ocean it is with the eye It may its surface not its bottom see And so some dark and glimmering knowledge we May have of heaven but no mortal eye Into its in side able is to pry The blind-man half restored to his sight Said Lo I see by this imperfect light Men walk as trees So may a pur-blind eye Glance at the riches of Eternity Some few weak parcels of the knowledge we May of it gain but not its Centre see He that was carri'd up above the sky To see a Landskip of Felicity To take a view of those transcendencies Heaven was enrich'd withal what there his eyes Had seen to their ineffable content At his return with what astonishment Doth he relate it Yea he doth confess Words were too weak his Vision to express The ravishing and beatifical Sights which his eyes had blessed been withal VVere not to be pourtrai'd in all their glory By th'
end The spouse on Earth in sable doth appear Because she absent is from her most dear And loving husband but in heaven she Of all her mourning weeds shall stripped be Her bloody Robes Christ then will take away And all in white will her forthwith array Hell 's call'd a place of weeping they that here For all their sins would never shed a tear Shall weep enough when they tormented ly I' th' scorching flames of endless misery But when the saints have gain'd the heav'nly crown Christ from the willows will their harps take down He for his trumpeters and heraulds there VVill call who at his beck do all appear The glorious Angels that caelestial Quire VVith one consent do mutually conspire To warble forth the anthemes of divine Praise and with them the saints shall all combine And shall with wondrous skill and heavenly art In that blest consort sweetly sing their part If when we are i'th'arms of Christ it were Possible for a saint to shed a tear It would without all paradventure be A tear of joy Christ to eternitie VVith beams of love upon his spouse will shine And all her water there turn into wine One smile from Christ will make her quite forget Her former grievances and strait-way set Her on the pinacle of joy where she From all afflictions ever shall be free Sorrow 's a cloud that 's gather'd in the heart Upon the apprehension of some smart And weeping which the off-spring is of pain A cloud of grief is dropping into rain But Christ the sun of Righteousness shall shine So brightly in the heavenly Palaestine That there no interposing clouds shall be No sorrow mix'd with our felicitie In heaven there 's no Devil to entice Nothing to breed or to engender vice Saints in the bosome there of peace shall rest No enemy there shall be to molest Though Isr'el had subdued Canaan yet Of all the Canaanites they could not get The mastery or wholly them expel But they amongst them in that Land would dwell But when we with the Father are of Lights VVe shall no more be vex'd with Canaanites God with a flaming sword world without end The heavenly paradise shall still defend The Saints in Heaven shall have perfect Rest. A Pilgrime 〈◊〉 i' th' vale of miserie May to 〈◊〉 silver well resembled be Which hath a principle of motion in it But not of Rest he almost every minute Is like the Ball upon the Racket or The ship upon the waves that swell and rore So long as sin our nature doth deface And a co-habitant remains with grace While Saints do feed on such unwholsome diet They subject are to motion and disquiet There is no rest saith holy David in My bones at all by reason of my sin Here saints are in a constant fluctuation And of their sorrows have no relaxation They 'r like the tyde that flows sometime and than After a while doth ebb as fast again No rest on earth is to be had ' cause we While here below out of our center be The Dove no rest after a tedious flight Could find till on the Ark she did alight But when the saints in heaven do arive An everlasting rest shall them revive The winds of persecution often blow Upon this spiritual corn whilst it doth grow Here in the field and each one passing by Will still be plucking most inhumanely These sacred ears of corn but when this crop Is in the heavenly Grainery laid up It from the injury of wind and weather Shall then preserved be for altogether It with impetuous storms no more opprest Shall be at all but ever be at rest Not that in heaven there 's no principle Of motion spirits neither can nor will Be idle there but such a motion 't is As without lassitude and labour is No weariness the saints shall there infest Their work 's their case their motion is their rest They labour here for rest but there they shall Rest from their labours and be freed from thrall The Saints in Heaven shall have full Security 'T Is possible a saint some minutes may Of rest have here but they soon pass away Security's a flower that doth not grow In Natures Garden whilst we 're here below Sudden eclipses in our hemisphear To over-cloud our comforts oft appear We here in danger are of losing what Our heav'n-blest industry hath fairly got He that upon the pinnacle is plac't Of honour doubts his honour will not last He that abounds in worldly wealth still fears A devastation by the plunderers Nay a Believer though his riches be Most permanent and durable yet he Still pendulous and full of scruples is 'Bout his condition lest of heaven he miss Sometimes he questions and would gladly know Whether in the state of grace he be or no When Satan hath o're-reach'd him in some plot Do I believe saith he or do I not Something I have that shines but is not it A chain of pearl that 's only counterfeit My Faith's presumption and my love what is' t But love of self and no true love to Christ Yea when the holy Spirit hath me taught And in my soul some sound perswasion wrought I soon am shaken like a ship that lies At anchor when the swaggering billows rise Thus these distracting fears oft make him start And sad impressions leave upon his heart Yea when a christian knows himself to be I' the state of Grace yet then he fears lest he Into some scandalous offence should fall And so Gods spirit grieve and deeply gall His own awakened conscience and the heart Of Gods dear children pierce through with this dart Lest he thereby should sinners harden and Make Babes in Grace affrighted at him stand Yea which is worst of all lest God his spark Extinguish should and leave him in the dark These fears out of a gracious heart are still Arising like black vapours and do fill The souls of saints with sorrow but when they Released are out of their house of clay And in th' embraces of their Saviour lye Their hearts shall then have full security When they with Christ in glory shall appear They shall be rid of dangers and of fear A Christian in this life may likened be Unto a man upon the summitie Of some â—all Maste sometime the pirates I Mean perecutors at his ship let fly And though the passenger can't be annoy'd To wit the soul yet oft the ship's destroy'd Sometimes the winds of strong temptation blow Those northern winds and the poor christian now Gods favour questions much and gladly would Know if his name were in Gods Book enrould And though in Christ having an interest There is no danger yet his heart can't rest But when he is with Christ off from the mast And planted on that rock all peril 's past Then you shall hear him say Now I am sure I 've shot the Gulf my soul is now secure I 'm past from death to life no Sirens charms
Devil to augment his misery As Origen asserts converted Paul Who was sometime before his funeral Bath'd in the chrystal streams of heavenly bliss Did in his body bear the marks of his Dear Lord and Saviour but our bodies when They are possessed of the magazen Of blessedness impassible shal be From agonizing torments wholly free That such a passion bodies glorifi'd Have as delightful is can't be deny'd Since they of joy are capable but this Is certain when they in the lap of bliss Once dandled are to violence they shal Ne're be expos'd or misery at all Heavenly Bodies Agile THe bodies of the saints terestrial Are heavy in their motion but they shal Be with incredible agility Endow'd when they above the blew-flowr'd sky Translated are into the throne of bliss Which for triumphant saints prepared is A lump of Lead which to the bottom stil Sinks being wyre-drawn by the workmans skil Into the form and fashion of a Boat Saith Austen wil upon the waters float And shal not God give that ability Unto the body of a saint when by His sovereign power 't is rais'd up from the dead Which the artificer gives to the Lead The soul is in its operations by The bodies lumpish ponderosity Obstructed here when e're it doth assay Unto the heavenly throne to make its way Or Would aspire to the caelestial crown That like a Leaden-plummet puls at down But when the grave from out its pregnant womb Shal cast its treasure at the day of doom When saints out of their beds of earth shal rise And be refin'd it shal be otherwise Elementary gravity shal no Impeding obstacle ere be unto Their bodies then but swift and facile they Shal in their motion be and that for ay Heavenly BODYES Amiable THe Body when to Heaven it takes its flight Shal be like iron filed and made bright It shal coruscant be and with divine Luster in the celestial Orbe shal shine Like to the sun in splendor it shal be Nay seven times brighter in its claritie The Body of a saint impure before And drossy like the Gold when in the ore Shal glister when reform'd and glorifi'd Like burnisht Gold i' th' furnace often try'd It so transparent then and clear no doubt Shal be as that the soul shal sally out At every part and through the bodies as The VVine shal sparkle through a Venice-glass Such glorious brightness and resplendency The body steeped in felicity Innoble shal that should we it compare VVith Sols most radiant beams that gild the air VVe to th' expression of the excellence Of its illustrious pre-eminence Shal nothing say at all The beauty and blessedness of Glorified Souls IT would an endless labour be no doubt If I should undertake to shadow out The several glories of each faculty Of the refined soul undoubtedly All humane rhetorick and angelical Too narrow is e're to express them al Unto the life my purpose only is A taste to give you of its perfect bliss Yet from those clusters which I here present A saint may reap much sweetness and content The Saints Knowledge perfected in Heaven THe intellectual part enlarg'd shal be With knowledge i th' superlative degree It all things there cognoscible shal know That from its eye were vailed here below Whatever knowledge comes within the sphear Of finite understandings it shal there Perfectly comprehend no mystery Shal scape the ken of its enlightened eye Knowledge of nature arts and things created Delightful is and highly estimated Some Heathens were with Philosophical Wisdom and beams of intellectual Light so enamour'd that they did contemne The world as nothing to that peerless Gem. Aeneas Silvius long ago did say Unto a Doctor once of Austria That if the face of humane Learning could Be seen by mortal eyes it doubtless would Appear more beautiful and brighter far Than doth the morning or the evening star In other pleasures a satiety There is when they are used by and by Their verdure doth depart which argues that It is the Novelty doth recreate And not the Quality and that they be Pleasures in thought not in realitie Ambitious Princes are not alwayes jolly But are sometimes o're-whelm'd with melancholy And men o're-charged with voluptuousness Oft sheath their bodies in a Friars dress But there 's of Knowledge no satiety The more we drink of this the more we dry Here satisfaction and appetite Do meet with interchangeable delight Which plainly proves that it is really Good without accident of fallacy Now this inferiour knowledge to the height Shal there be rais'd by him who dwels in light And so compleated be as that the least And lowest saint of heaven once possest The causes of all natural things far more Exactly comprehend shal than before And have a clearer sight of the conclusions Of art through th' opticks of divine infusions Then ere could be attained by the eye Of Nature Reason or Philosophy In every kind of humane learning there Some strange aenigma's dayly do appear Which exercised have from time to time The bravest wits but ah so dark so dimme By nature is each intellectual eye That they those Gordian knots could ne're unty Whether the rowling Orbes by angels are Mov'd or internal forms who can declare Whether in man three souls distinct there be Or one in substance only vertually Containing th' other two too intricate A question is for humane wits to state The souls fair wings do flag here and decay Some feathers sick are and oft drop away Here one Philosopher of his head oft makes Doleful complaints his understanding akes His reason 's dimm'd a second sadly cryes A third's soul trembles with uncertainties One grasps a cloud of errors and another Spends in untying some hard knot or other Much of his time one 's pleas'd to recreate Himself i' th' shadow of his own conceit Another al his netves so long doth bend Til they oft snap asunder in the end You Socrates may in the twilight see Sadly lamenting the obscuritie Of his benighted state and telling you His Lamp can nought but his own darkness shew You may discover Plato sitting by The banks of Lethe in an agony And through the limbecks of his moistened eyes Distilling pearly drops in mournful wise Because he can't by al his industry His former Notions cal to memory Look on the Naturalists head and you shal see It non-plust with an occult quality But when the soul ascendeth up on high All misty clouds shal be dispelled by The clear sun of a knowledge more refin'd And chas'd out of the region of the mind So that it then exactly shal descry The causes natures rise and progeny Together with the ends of al things that Jehovahs powerful word did e're create It clearly then each Gospel mystery Which here surpast al humane scrutiny Shal see and most exactly comprehend The darkest passages that e're were pen'd Whether Jobes wife her plous husband bid Bless or Curse God and whether Jephta
lodging in eternity Still Rally up thy thoughts and Muster them To prosecute the heavenly Diadem And learn with studiousness to methodise The grand affairs in which thy safety lies O let thy soul unto eternity As Eagles to the carcass swiftly flye And there be alwayes hovering up and down Till thou a fight gain of the eternal crown While others fill their thoughts with dirt and go After the muddy comforts here below O do not thou disgrace and vilifie Thy soul that of-set of divinity With such vain contemplations don't affect I' th' sumptuous casket of thine intellect To lay up pebbles 't is a very gross Sin for a saint to study dung and dross To putrifie his thonghts with objects which Defiling are and oft the heart bewitch Our lives like Candles in the wind are here To which each blast proves an extinguisher Or like to Glasses that are broken by A gentle knock and into shivers flye There 's no distemper but may in the wombe Of Earth our dying carcases intombe Since then we are so brittle and so frail Let us not cease to peep within the vail Let 's fix our thoughts upon eternal bliss Which our estate behind the curtain is Our vessels to that Haven let us steere And anchor al our meditations there The thoughts of Heaven put a mask before The beauties which al carnal hearts adore Of sensual appetites they dul the edge And cast a rust upon the golden wedge Such contemplations do anatomise The flattering world in its varieties And of its cheat each vein and artery Most clearly and distinctly do descry Eternal glory ruminated on Will stain the beauty of the regal throne 'T wil raise the heart and the affections carry Far above al contentments sublunary This opes the eyes and make a saint espy Much paint imposture and fugacity In the most rich and flourishing estate That comes within the worldly mans conceit VVhen once a saint through Faiths prospective glass Peeps into heaven and descries the mass Of never fading wealth laid up in store For such as God in purity adore The cream of creature comforts by and by Grows stale and curdles into vanity The Dagon streight of worldly bliss doth fall Before the thoughts of joy caelestial As pretty labouring Bees although they live I' th' midst of wax and honey in their Hive Yet are their nimble wings not hindred by That viscous matter that they cannot fly Abroad or swiftly pass from flower to flower To gather thyme to carry to their bower So thou that dost in the abundance dwell Of worldly Delicates as in a cell Of sweetness shouldst beware lest earthly things To thine affections cleave which are the wings Of thine immortal soul that may retard Thy daily flight and motion heaven-ward That may abate thy thoughts activity In their oft musing on the mystery Of heavens bliss which chiefly and above All things a saint delight in should and love The Loadstone doth its vertue lose and can't Iron attract plac'd neer the Adamant And shall the world thy heart draw and entice For all the neerness of the pearl of price Hagar no doubt would have contented been With her exhausted Bottle had she seen The Well that was beside her so should saints With little of the world since God acquaints Them with a spring of living water nigh Which shall refresh them to eternity The Fourth Practical Conclusion THough heaven be an edifice so wide That myriads of souls may there reside Yet thither all shall not advanced be To many Christ will say Depart from me I never knew you never did approve Of your Devotion or pretended love Who Vassals are to sin cannot expect A share in blessedness with Gods Elect. The Cherubims with flaming swords do stand To stop their passage to the Holy Land The Chaff may with the Wheat together lie Here in the floor not in the Granatie No sons of Belial e're refreshed shall Be with the dews of joyes caelestial Their heads with glory never shall be crown'd Whose hearts were never consecrated ground Such in the landskip of a single glance Shall ne're behold the saints inheritance Or if they do 't is to accumulate The infelicity of their desp'rate state Although the serpent into Paradise Did winde it self the VVoman to entise Yet no defiled soul by al its skill Shal e're ascend or scale Gods holy hill Great Pompeys theatre was stiled by Turtullian of al filthiness the sty But Heaven's Nonesuch there is not the least Tincture of sin to stain that place of rest There no temptation shal the saints assaile No sinful lust shal lodge within the vaile Heaven is the sacred and imperial court Of Gods immediate presence where in short His purer eyes shal ne're offended be VVith the least rising of deformity Marks of our Interest in Heaven THey that shal wear the Royal Diadem Of glory in the New Jerusalem Are Scions off from Natures Olive broke And grafted new into another stock God hath dismantled the old man in part VVho full possession once had of the heart Some carnal lust falls from them ev'ry day That in the soul did formerly bear sway They loosed are from the grave-cloaths of sin VVhich heretofore they were involved in Their wonted paths they willingly forsake And in the wayes of God much pleasure take The fignet of the word and heavenly print Hath stamped on their hearts once satans mint The spirits gale hath blown upon them and Turned their course towards the Holy Land Their lives bespangled are with holiness His Vertues that hath call'd them they express The rayes of Christs transcendent beauty shine Upon them and their hearts to him encline Temptations womb is in the bitths of sin Less fruitful than it heretofore hath been The weeds of lust decay in them apace And in their room springs up the Herb of Grace The Second Mark THeir souls are carried out with violence Heaven to attain they pine at no expence As Gods redeemed Israel by his aid The Land of Promise stoutly did invade So his Elect and chosen Generation Lay siege unto the heavenly habitation There 's no arriving at eternal life They know full well without this holy strife To heaven with all celerity they hie As flocks of Doves unto their windows flie They march on speedily without delay Although there be a Lion in the way The wings of Faith bear them above those fears Which carnal hearts do penetrate like spears They break through all obstructions that they may Possess themselves of their intended prey The batt'ries of their prai'rs'gainst heaven they plant And storm't till God to them an entrance grant They ask in Faith and will not be denied Heaven they must have what e're they want beside At this they aim to this each saint aspires 〈◊〉 here 's the center of their choice desires The Third Mark THey by the new and living way do go The vaile of Christs humanity they know That there is no salvation
Pencil of the rarest Oratory The riches that attend Eternity Transcend the reach of any mortal eye They are a sphear above the apprehensions Of humane understandings or inventions 〈◊〉 though height'ned much with industry And Grace their worth and value can't descry Eternal glory to our weaker eyes Is an estate vail'd o're with mysteries Much like to pictures whose rare artifice By Curtains from our eyes concealed is The lanthorn of our shallow intellect Us to the knowledge of it can't direct VVhile grace is of so low a stature we Can't look that knowledge should giganticke be None can of Glory have a perfect sight Till they from earth to heaven take their flight The winter of our life must first be past E're we the summer fruits of glory taste VVhen saints out of the cage of earth shall flye Into the Region of eternity Their pondrous weights of glory they shall find To nonplus all conceptions of the mind Till that time come they must contented be VVith the first fruits of that felicitie VVith those sweet crums their craving stomacks they Must pacifie till their ascension day The fuller knowledge of our future state Concealed is our Faith to animate VVho dig in Mines where store of Gold doth lye Their hopes of wealth do whet their industry Many Reserves there are in heaven which Magnetick are to draw out all the rich And orient Graces of the saints and these VVarm their endeavours that are apt to freeze VVhat in the dark remains doth grace excitâ— And scrue it up unto a greater height Such a desire of knowledge natural VVas that ingenious Romane edg'd withal That while the cause he of Vesuvius His flaming Vomits with a vigorous Enquiry sought to know he in the wombe Of those ejections did himself entombe And how doth this lend Grace a wing to fly And with more vigorous conquest it supply That he whose eye of Faith most piercing is Can't see the end of his eternal bliss Nor sum up what the int'rest of his Glory Amounts to by the light of sacred story This portion which our intellects can't see To tell out while they vail'd and clouded be Is a most rich and rare encouragement VVhereby our graces with a stronger bent Are carri'd heaven-ward this Faith enflames And makes our hope rise higher in its aims This plumes a saint and makes him higher flie In contemplation of eternitie Faith's Triumph ST and not my soul upon a sinners leggs But with all speed relinquish thine own dreggs Into the arms of thy dear Saviour flie There only mayst thou find securitie Endeavour to beleeve what thou art never Able to purchase by thine own endeavour Thy debt acknowledge and then by and by Thy Jesus will the payment justifie Confide not in thy self or what thou hast Lest by thy self thou be deceiv'd at last Wouldst thou the precious Grace of Faith acquire Renounce thy self cast off thine own attire Wouldst thou in purity preserve thy Faith Condemne thy self heed not what Reason saith Do misty clouds obscure and dimme thy sight Faith will dispel them by its radiant light Is Heaven gate fast up against thee blockt The Key of Faith will open and unlock't Is there in Heavens high-way a roaring Lion Faith will o're com't and lead thee unto Sion Doth fear surprize thee Faith will courage bring Doth Death affright thee Faith pulls out the sting Is' t hard and difficult to gain the crown Faith bear'st away with honour and renown Be faithful to the death and thou shalt haâ—â— An heavenly garland though an earthly gâ—â—ve It shall not be to thee the Scripture saith According to thy works but to thy faith If before Faith good works can't work salvation After Repentance bad ones can 't damnation As he that crowns thy good works doth thereby Crown his own gifts so doth he magnifie His own free Grace that pardoneth thine evil Works which enslaved thee unto the Devil Cast anchor here my soul let nothing e're Remove thee in thy Faith still persevere And when the waves of thy corruptions beat Into thy leaking vessel and do threat Thine utter ruine and eternal bane By true Repentance pumpe them out again FINIS