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A10260 A feast for vvormes Set forth in a poeme of the history of Ionah. By Fra. Quarles. Quarles, Francis, 1592-1644. 1620 (1620) STC 20544; ESTC S115474 43,861 108

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liue yet And yet liue in pleasure Alas could Sinners finde out ne'r a one More fit then Thee for them to spit vpon Did thy cheekes entertaine a Traytors lips Was thy deare body scourg'd and torne with whips So that the guiltlesse blood came trickling after And did thy fainting browes sweat blood and water Wert thou Lord hang'd vpon the Cursed Tree O world of Griefe And was all this for mee ¶ Burst foorth my teares into a world of sorrow And let my nights of griefe ne'r finde a morrow Since thou art dead Lord grant thy seruant roome Within his heart to build thy heart a Tombe Fraus Mundi 3 ¶ WHat is the World A great Exchange of ware Wherein all sorts and sexes cheapning are The Flesh the Diuell sit and cry What lack ye When most they fawne they most intend to rack ye The wares are Cups of Ioy and Beds of Pleasure There 's goodly choice downe weight and flowing measure A Soul 's the price but they giue time to pay Vpon the Death-bed on the dying Day ¶ Hard is the Bargaine and vniust the Measure When as the Price so much out-lasts the Pleasure The Ioyes that are on earth are Counterfeits If ought be true 't is this Th' are true Deceits They flatter fawne and like the Crocadile Kill where they laugh and murther where they smile They daily dip within thy Dish and Cry Who hath betray'd thee Mastre Is it I Gloria Coeli 4 ¶ WHen I behold and well aduise vpon The Wisemans speech There 's nought beneath the Sun But vanitie my Soule rebells within And loaths the Dunghill-prison she is in But when I looke to new Ierusalem Wherein 's reseru'd my Crowne my Diadem O what a Heauen of blisse my Soule enioyes On sudden rapt into that heauen of Ioyes Where rauisht in the depth of meditation She well discernes with Eye of Contemplation The Glory of God in his Imperiall Seat Full strong in Might in Maiestie compleat Where troups of Powers Vertues Cherubins Angels Archangels Saints and Seraphins Are chaunting praises to their heauenly King Where Halelujah they for euer sing Dolor Inferni 5 ¶ LEt Poets please to torture Tantalus Let gryping Vultures gnaw Prometheus And let Ixion turne his endlesse Wheele Let Nemesis torment with whips of Steele They far come short t' expresse the paines of those That rage in Hell enwrapt in endlesse woes Where time no end nor plagues finde no exemption Where cryes admit no helpe nor place redemption Where fier lacks no flame the flame no heate To make their torments sharp and plagues compleat Where wretched Soules to tortures bound shall bee Seruing a world of yeeres and not be Free Where nothing's heard but yells and sudden cryes Where fier neuer slakes nor Worme e'r dyes But where this Hell is plac'd my Muse stop there Lord shew me what it is but neuer where 1 Mors tua ¶ CAn he be Faire that withers at a Blast Or he be Strong that Ayery Breath can cast Can he be Wise that knowes not how to liue Or he be Rich that nothing hath to giue Can he be Yong that 's Feeble Weake and Wan So Faire so Strong so Wise so Rich so Yong is Man So Faire is Man that Death a parting Blast Crops his faire Flow'r and makes him Earth at last So Strong is Man that with a Gasping Breath He totters and bequeaths his Strength to Death So Wise is Man that if with Death he striue His Wisdome cannot teach him how to liue So Rich is Man that all his Debts b'ing pay'd His wealth 's the Winding-sheet wherein hee 's lay'd So Yong is Man that broke with Care and Sorrow Hee 's old enough to Day to Dye to Morrow Why bragg'st thou then Thou Worme of Fiue foot-long Th' art neither Faire nor Strong nor Wise nor Rich nor Yong. 2 Mors Christi I Thurst And who shall quench this Eager Thurst I Grieue And with my griefe my Heart will Burst I Grieue because I thurst without Reliefe I Thurst because my Soule is burnt with Griefe I thurst And dri'd with Griefe my Heart will Dye I Grieue and thurst the more For Sorrow's drie The more I grieue the more my thurst appeares Would God! I had not grieu'd out all my teares I Thurst And yet my Griefes haue made a Floud But Teares are salt I Grieue and Thurst for Bloud I Grieue for Bloud for Bloud must send Reliefe I Thurst for Bloud for Bloud must ease my Griefe I Thurst for sacred Bloud of a Deare Lambe I Grieue to thinke from whence that Deare Blood came 'T was shed for Mee O let me drinke my fill Although my Griefe remaine Entier still O soueraigne Pow'r of that Vermilion SPRING Whose Vertue neither Heart conceiues nor Tongue can sing 3 Fraus Mundi I Loue the World as Clients loue the Lawes To manage the vprightnes of my Cause The World loues me as Sheepheards doe their Flocks To Rob and spoyle them of their fleecy Locks I loue the World and vse it as mine Inne To bait and rest my tyred Carkasse in The World loues me For what To make her Game For filthy Sinne she sels me timely Shame Foorth from her Eyes doe Springs of Venome burst But like a Basiliske I 'le see her first And this my firme intended Course shall be To poyson her or she will poyson me We liue at Iarres as froward Gamesters doe Still guarding not Regarding others Foe I loue the World to serue my turne and leaue her 'T is no Deceit to Coozen a Deceiuer Shee 'l not misse me I lesse the World shall misse To lose a World of Griefe t' enioy a World of Blisse 4 Gloria Coeli EArth stands immou'd and Fixt Her Cituation Admits no locall Change no Alteration HEAVEN alway moues renuing still his place And euer sees vs with another Face EARTH standeth Fixt yet there I liue opprests HEAVEN alway moues yet there is all my Rest Enlarge thy selfe my SOVLE with Meditation Mount there and there bespeake thy Habitation Where Ioyes are full and pure not mixt with mourning All Endlesse and from which is no returning No Theft no Cruell Murther harbours there No Hoary-headed Care no sudden Feare No pinching Want no Griping fast Oppression Nor Death the stipend of our soule Transgression But dearest Friendship Loue and lasting Pleasure Aye there abides withouten stin● or Measure Fulnesse of Riches Comfort sempeternall Excesse without a surfeiting And Life Eternall 5 Dolor Inferni THe Trump shall blow The Dead awak'd shall rise And to the Clouds shall turne their wondring Eyes The Heauen shall ope The Bridegroome foorth shall come To iudge the World and giue the World her Doome Ioy to the IVST to others Endlesse SMART To those the Voyce bids COME to these DEPART DEPART from LIFE yet dying liue for Euer For Euer dying be and yet Dye Neuer DEPART like Dogs with DIVELS take your lot DEPART like DIVELS for I know you not Like
full of teares To weepe in secret for her sinnes Thine eares Shall heare such things wil make thine eyes run ouer Thine eyes shall smart with what they shall discouer Spend not in priuate those thy zealous drops But hew and hacke spare neither trunke nor lops Make heauen earth rebound whē thou discharges Plead not like Paul but roare like Boanarges Let not the beauty of the buildings bleare thee Nor let the terrours of the Rampiers feare thee Let no man bribe thy fist I well aduise thee Nor foule meanes force thee nor let faire entice thee Ramme vp thine eares Thy heart of stone shall bee Be deafe to them as they are deafe to thee Goe cry against it If they aske thee Why Say God of heauen commanded thee to cry In stead of prayers and duties they should doe me Behold their wickednesse is mounted to me The fatnesse of their fornication fryes On coales of raging lust and vpward flies And makes me sicke I heare the mournfull grones And heauy sighs of such whose aking bones Th' oppressor grindes Alas their grones implore me Their pray'rs and their oppressions come before me Behold my children they haue slaine and kill'd And bath'd their hands within the blood they spill'd The steame of guiltlesse blood makes suit vnto me The voice of many bloods is mounted to me The vile prophaner of my sacred Names He teares my titles and mine honour maimes Makes Reth'rick of an oath sweares and forsweares Recks not my Mercy nor my Iudgement feares They eat they drink they sleepe they tyre the Day In wanton dalliance and delightfull play Heauens winged Herald Ionas vp and goe To mighty Niniueh Denounce my woe Aduance thy voice and when thou hast aduanc't it Spare Shrub nor Cedar but cry out against it I come my Selfe with plagues Goe thou afore me For all their wickednesse is come before me Apolog. Authoris IT was my morning Muse And for her sake I thus apply my selfe to vndertake This serious taske A taske for Doctors Muse To spend vpon Then let me pleade excuse For as good Physicke will not bate his force And being well appli'd prooue ne're the worse Though giuē by hands that could nor reade nor write That skill not how nor need not know t'apply't So this perchance may make another keene Though I and it be blunt as whetstones beene Applicatio TO thee Malfido now I turne my Quill That God is still that God and will be still The painfull Pastors take vp Iona's roome And thou the Niniuite to whom they come Meditatio prima HOw great 's the loue of God vnto his creature Or is his Wisedome or his Mercy greater I know not whether O th' exceeding loue Of highest God! that from his Throne aboue Will send the brightnesse of his Grace to those That grope in Darknesse and his Grace oppose He helpes prouides inspires and freely giues As pleas'd to see vs rauell out our liues He giues vs from the heape He measures not Nor deales like Manna each his stinted lot But daily sends the Doctors of his Spouse With such like oyle as from the Widowes cruse Issued forth in fulnesse without wasting Where plenty may be had yet plenty lasting I there is care in heauen and heauenly sprights That guides the world guards poore mortall wights There is else were the miserable state Of Man more wretched and vnfortunate Than sauage beasts But O th' abounding loue Of highest God! whose Angels from aboue Dismount the Towre of Blisse fly to and fro Assisting wretched man their deadly foe What thing is Man that Gods regard is such Or why should he loue retchlesse Man so much Why what are men But quicken'd lumps of earth A feast for wormes A bubble full of mirth A looking-glasse for griefe A flash A minnit A painted Toombe with putrifaction in it A mappe of Death A burthen of a song A winters Dust A worme of fiue foot long Begot in sinne In darknesse nourisht Borne In sorrow Naked Shiftlesse and forlorne His first voice heard is crying for reliefe Alas He comes into a world of griefe His Age is sinfull and his Youth is vaine His life 's a punishment his Death 's a paine His life 's an howre of Ioy a world of Sorrow His death 's a winters night that findes no morrow Mans life's an Houreglasse which being run Concludes that houre of Ioy and so is dun ¶ Ionah must goe Nor is this charge alone To Ionah giuen but giuen to euery one You Magistrates arise and take delight In dealing Iustice and maintaining right There lies your Nineueh Merchants arise Away and to your Ships and Merchandise Artificers arise and ply your shops And worke your trade and eate your meat with drops Paul to thy Tents and Peter to thy Net And all must goe that way which God hath set ¶ Grant liefest Lord for our Deare Borrow sake Thy loue in sending to vs neuer slake Encrease succession in thy Prophets liew For loe thy Haruest's great and Workmen few THE ARGVMENT But Ionah toward Tharsis went A Tempest doth his course preuent The Mariners are sore opprest While Ionah sleepes and takes his rest Sect. 2 BVt Ionah thus bethought The City's great And mighty Ashur stands with deadly threat Their hearts are hardned that they cannot heare Will greene wood burne when so vnapt's the seire Strange is the charge Shall I goe to a place Vnknowne and forraine Aye me hard 's the case That righteous Isr'el must be thus neglected When Miscreants and Gentiles are respected How might I hope my words shall there succeed Which thriue not with the flocke I daily feed Moreo're I weet the Lord is wondrous kind And slow to wrath and apt to change his mind Vpon the least repentance Then shall I Be deem'd as false and shame my Prophesie O heauie burthen of a doubtfull mind Where shall I goe or which way shall I wind My heart like Ianus looketh to and fro My Credit bids me Stay my God bids Goe If Goe my labour 's lost my shame 's at hand If Stay Lord I transgresse my Lords command If goe from bad estate to worse I fall If stay I slide from bad to worst of all My God bids goe my credit bids me stay My guilty feare bids fly another way So Ionah straight arose himselfe bedight With fit acoutrements for hasty flight In stead of staffe he tooke a Shipmans weed In stead of going loe he flies with speed Like as a Hawke that ouermatcht with might Doing sad penance for th' vnequall fight Answ'ring the Faulkners second shout does flee From fist turnes tayle to Fowle and takes a tree So Ionah baulks the place where he was sent To Nineueh and downe to Iaffa went He sought enquired and at last he found A welcome Ship that was to Tharsis bound Where he may fly the presence of the Lord He makes no stay but straightway goes aboord His hasty
purse for bargaine finds no leisure Where sin delights ther 's no account of treasure Nor did he know nor aske how much his Fare He gaue They tooke all parties pleased are How thriftlesse of our cost and paines are we O blessed God of heauen to fly from thee Now haue the Pilots drunke their parting cup And some with Sailors tune are hoysting vp Others the while the faithfull Anchor wey The Ship as loth to leaue her quiet key Creepes easly off and with directed course She glides along the shore with gentle force And now the whistling wind begins to dally With Aura's fanne Now stronger gusts doe fally Forth rudely playing on the hollow saile And from the Mountaines blowes a lusty Gale She mounts the billowes with a lofty grace And now she cuts the Deepe and scuds apace From land from whence vnwilling she was driuen Nothing 's perceiued now but Sea and heauen Betwixt them both the blustring winds doe play The waues know not which Master to obey For now the East wind mutin's with the West And now the West wind counterbuffes the East And now the hollow Boreas roares amaine And vexed Notus thwarts the North againe Thus crossely crost they threaten in reuenge To force the world from off his stedfast henge The Guide's perplext and knowes not what to doe His Art 's amaz'd in such a maze of woe The Welkin stormes and rages more and more The Raine powr s downe the Heauens begin to roare As they would split the massie earth in sunder From them that liue aboue to those liue vnder The restlesse waues and rolling billowes beate As they would shoulder Neptune from his feate The billowes seeme to mount the clouds or higher The dusky clouds did flash with often fier Now doth the Ship as high as heauen swell And now o'rwhelm'd with waues as low as hell The Barke no lesse doth yeeld to Neptunes sway Than lofty Tow'rs when thundring Ordnance play The hardy Mariners begin to quaile They vere their maine sheet and they strike their saile Their haire bolts vp pale Death vsurps their cheekes Their mouthes are ful of cryes their tongues of shreeks They sound with endlesse line and sound againe They pumpe and still they pumpe but all in vaine They row and breake their Oares At last th' assay Each Mariner vnto his god to pray They prai'd but winds did snatch their words away And lets their pray'rs not goe to whom they pray But still they pray but still the wind and wether Do turne both pray'rs sayles they know not whither Their gods were deafe their danger waxed greater They cast their wares out and yet ne're the better But all this while was Ionah drown'd in sleep And in the lower Decke was buried deepe Meditatio secunda BVt stay This was a strange and vncouth word Did Ionah fly the presence of the Lord What mister word is that He that repleats The mighty Vniuerse whose lofty seat's Th' imperiall Heauen whose footstoole is the face Of massy Earth Can he from any place Be spar'd or yet by any meanes excluded That is in all things and yet not included Could Ionah find a resting any where So void or secret that God was not there I stand amaz'd and frighted at this word Did Ionah fly the presence of the Lord Mount vp to heauen aboue and there he is Swaying the Scepter of his Kingly blisse Bestride the earth beneath with weary pace And there he beares the Oliue branch of Grace Diue downe into th' extreme Abysse of Hell And there in Iustice doth th' Almighty dwell What vncouth Cloyster could there then affoord A screene 'twixt faithlesse Ionah and his Lord ¶ Ionah was charg'd to take a charge in hand But Ionah turn'd his backe on Gods command Shooke off his yoke and wilfully neglected And what was strictly charg'd he quite reiected And so he fled the power of his Word And so he fled the presence of his Lord. ¶ Good God! how poore a thing is wretched man So fraile that let him striue the best he can With euery little blast hee 's ouerdon If mighty Cedars of great Libanon Cannot the danger of the Axe withstand Lord how shall we that are but Bushes stand How fond corrupt and sencelesse is mankind How faining deafe is he How wilfull blind He stops his eares and sinnes he shuts his eyes And blindfold in the lap of danger flies He sinnes despaires and then to stint his griefe He chuses death to baulke the God of life ¶ Poore wretched sinner trauell where thou wilt Thy trauell shall be burthen'd with thy guilt Climbe tops of hils that prospects may delight thee There wil thy sins like Wolues Beares affright thee Fly to the Valleys that those frights may shun thee And there like Mountaines they will fall vpon thee Or to the raging seas with Ionah goe There will thy sinnes like stormy Neptune flow Poore shiftlesse Man what shall become of thee Wher'ere thou fly'st thy gryping sinne will fly ¶ But all this while the Ship where Ionah sleepes Is vexed sore and batter'd on the Deeps And well-nigh split vpon the threatning Rocke With many a boystrous brush and churly knocke God send the comfortlesse an happy howre And shield all good men from such stormy stowre THE ARGVMENT The Pilot thumps on Ionah's brest And rowzeth Ionah from his Rest They al cast Lots being sore affrighted The sacred Lot on Ionah lighted Sect. 3. THe haplesse Pylot finding no successe But that the storme grew rather more than lesse For all their toylesome paynes and needlesse pray'rs Dispairing both of life and goods repaires To Ionahs drowzie Cabbin mainly calls Calls Ionah Ionah and yet lowder yawles Yet Ionah sleepes and giues a shrug or two And snores as greedy sleepers vse to doe The wofull Pylot iogs him but in vaine Perchance he dreames an idle word or twaine At length he tugs and puls his heauie course And thunders on his brest with all his force But after many yawns he did awake him And being both affrighted thus bespake him Arise O Sleeper O arise and see Ther 's not a twiny thrid 'twixt death and thee This darksome place thou measur'st is thy graue And suddaine Death rides proud on yonder waue Arise O Sleeper O arise and pray Perchance thy God will heare and not say Nay Perchance thy God's more powerfull then our's Arise Arise and pray with all thy pow'rs If so be God will haue compassion on vs And turne away this mischiefe he hath done vs The sturdy Saylers weary of their paine Finding their bootlesse labour lost and vaine Forbare their toylesome taske and wrought no more But wisht for Death for which they look'd before They call a parley and consult together They count their sinnes accusing one another That for his sinne or his this euill was wrought In fine they all prooue guilty of the fault But yet the
golden Causie and a Road That 's leuell pleasant that is euen and broad But leads at length to death and endlesse griefe To torments and to paines without reliefe Iustice feares none but maketh all afraid And then falls hardest when 't is most delaid But thou reply'st Thy sinnes are daily great Yet thou sitt'st vncontrold vpon thy seat Thy wheat doth flourish and thy barnes doe thriue Thy sheepe encrease thy sonnes are all aliue And thou art buxom and hast nothing scant Finding no want of any thing but want Whil'st others whō the squint-e'yd world counts holy Sit sadly drooping in a melancholy With brow deiected and downe-hanging head Or take of almes or poorly beg their bread But Young man know there is a Day of doome The feast is good vntill the reck'ning come The time runnes fastest where is least regard The stone that 's long in falling falleth hard There is a Day a dying Day thou foole When all thy laughter shall be turn'd to Doole Thy roabes to tort'ring plagues and fell tormenting Thy whoops of Ioy to howles of sad lamenting Thy tongue shall yell and yawle and neuer stop And wish a world to giue for one poore drop To flatter thine intolerable paine The wealth of Pluto could not then obtaine A minutes freedome from that hellish rout Whose fire burnes and neuer goeth out Nor house nor land nor measur'd heapes of wealth Can render to a dying man his health Our life on earth is like a thrid of flax That all may touch and being toucht it cracks ¶ As when an Archer shooteth for his sport Sometimes his shaft is gone sometime 't is short Sometimes o' th' left hand wide sometimes o' th' right At last through often triall hits the White So Death sometimes with her vncertaine Rouer Hits our Superiours and so shootes ouer Sometimes for change she strikes the meaner sort Strikes our inferiours and then comes short Sometimes vpon the left hand wide she goes And so still wounding some she strikes our foes And sometimes wide vpon the right hand wends There with impartiall shafts she strikes our friends At length through often triall hits the White And so strikes vs into Eternall night ¶ Death is a Kalender compos'd by Fate Concerning all men neuer out of Date Her dayes Dominicall are writ in blood She shewes more bad dayes then she sheweth good She tells when dayes and months and termes expire And shewes thee strange aspects of fearefull fire ¶ Death is a Pursiuant with Eagles wings That knocks at poore mens dores and gates of Kings Worldling beware for lo Death sculks behind thee And as she leaues thee so will Iudgement finde thee THE ARGVMENT Within the bowels of the Fish Ionah laments in great anguish God heard his pray'r at whose command The Fish disgorg'd him on the Land Sect. 7. THen Ionah turn'd his face to heau'n and pray'd VVithin the bowels of the VVhale and sayd I cry'd out of my balefull misery Vnto the Lord and he hath heard my cry From out the paunch of hell I made a noyse And thou hast answer'd me and heard my voyce Into the Deepes and bottome thou hast throwne me Thy Surges and thy VVaues haue past vpon me Then Lord said I from out thy glorious sight I am reiected and forsaken quite Nath'lesse while these my wretched eyes remaine Vnto thy Temple will I looke againe The boyst'rous waters compasse me about My body threats to let her pris'ner out The boundlesse depth enclos'd me almost dead The weedes were wrapt about my fainting head I liu'd on earth reiected at thine hand And a perpetuall pris'ner in the Land Yet thou wilt cause my life t' ascend at length From out this pit O Lord my God my Strength When as my soule was ouer-whelm'd and faint I had recourse to thee did thee acquaint With the condition of my wofull case My cry came to thee in thine holy Place Whoso to Vanities themselues betake Renounce thy mercies and thy loue forsake To thee I 'le sacrifice in endlesse dayes With voyce of thanks and euer-sounding praise I 'le pay my vowes for all the world records With one consent Saluation is the Lords So God whose Word 's a deed whose Breath's a law Whose iust command implies a dreadfull awe Whose Word prepar'd a Whale vpon the Deepe To tend and waite for Iona's fall and keepe His out-cast body safe and soule secure This very God whose mercy must endure When heau'n and earth and sea and all things faile Disclos'd his purpose and bespake the Whale To redeliuer Ionah to his hand Whereat the Whale disgorg'd him on the Land Meditatio septimu I Well record a holy Father sayes He teaches to denie that faintly prayes The suit surceases when desire failes But whoso prayes with feruencie preuailes For Pray'rs the key that opens heauen gate And findes admittance whether earl ' or late It forces audience it vnlocks the eare Of heau'nly God though deafe it makes him heare Vpon a time Babel the Worlds faire Queene Made drunke with choller and enrag'd with Spleene Through fell Disdaine derraigned Warre ' gainst them That tender Homage to Ierusalem A Mayden fight it was yet they were strong As men of Warre The Battaile lasted long Much bloud was shed and spilt on either side That all the ground with purple gore was dyde In fine a Souldier of Ierusalem Charissa hight the Almner of the Realme Chill'd with a Feuer and vnapt to fight Into Iustitia's Castle tooke her flight Whereat great Babels Queene commanded all To lay their siege against the Castle wall But poore Tymissa not with warre acquainted Fearing Charissa's death fell downe and fainted Dauntlesse Prudentia rear'd her from the ground VVhere she lay pale and sencelesse in swound She rubb'd her temples lost in swouny shade And gaue her water that Fidissa made And said Cheare vp deare Sister though our foe Hath ta'ne vs Captiues and inthrall'd vs so We haue a King puissant and of might Will see vs take no wrong and doe vs right If we possesse him with our sad complaint Cheare vp wee 'l send to him and him acquaint Timissa new awak'd from swound replies Our Castle is begirt with enemies And clouds of armed men besiege our walls Then suer Death or worse then Death befalls To her who ere she be that stirres a foote Or dares attempt this place to fally out Alas what hope haue we to finde reliefe And want the meanes that may diuulge our griefe Within that place a iolly Matron won'd With firie lookes and drawen-sword in hond Her eyes with age were waxen wond'rous dim With hoary locks and visage sterne and grim Her name Iustitia hight to her they make Their moane who well aduis'd them thus bespake Faire Maydens well I wot y' are ill bedight And rue the suffrance of your wofull plight But Pitty 's fond alone
and rankles griefe And fruitlesse falls vnlesse it yeeld reliefe Cheare vp I haue a Messenger in store Whose speed is much but faithfull trust is more Whose nimble wings shall cleaue the flitting skies And scorne the terrour of your enemies Oratio hight well knowne vnto your King Your message she shall doe and tydings bring Prouided that Fidissa trauaile with her And so on Christs name let them goe together With that Fidissa hauing ta'ne her errant And good Oratio with Iustitia's Warrant In silence of the midnight tooke their flight Arriuing at the Court that very night But they were both as any fier hot For they did flie as swift as Cannon shot But they left suddaine cold should doe them harme Together clung and kept each other warme But lo the Kingly gates were sparr'd and lockt They call'd but none made answere then they knockt Together ioyning both their force in one They knockt amaine Yet answere there was none But they that neuer learn'd to take deniall With importunity made further triall The King heard well although he list not speake Till they with strokes the gate did wel-nie breake In fine the brazen gates flew open wide Oratio moou'd her suit The King replide Oratio was a faire and welcome ghest So heard her suit so graunted her request Fraile Man obserue In thee the practice lies Let sacred Meditation moralize Let Pray'r be feruent and thy Faith intire And God will graunt thee more then thy desire THE ARGVMENT The second time was Ionah sent To Niniuy so Ionah went Against her crying sinnes he cri'd And her destruction propheci'd Sect. 8. ONce more the voyce of heau'ns-high-Cōmander Like horrid claps of heau'ns-diuiding-thunder Or like the fall of waters breach the noyse B'ing heard farre distant off such was the voyce Came downe from heau'n to Ionah new-borne-Man To re-baptized Ionah and thus began Am I a God Or art thou ought but Dust More then a man Or are my Lawes vniust Am I a God and shall I not command Art thou a man and dar'st my Lawes withstand Shall I the motion of whose breath shall make Both Earth and Sea and Hell and Heauen quake By thee fond man shall I be thus neglected And thy presumption scape vncorrected Thy Faith hath sau'd thee Ionah Sinne no more Lest worse things happen after then before Arise let all th' assembled pow'rs agree To doe the message I impose on thee Trifle no more and to auoyd my sight Thinke not to baulke me with a second flight Arise and goe to Niniuy the great Where broods of Gentiles haue ta'ne vp their seat The Great-Queene-regent-mother of the Land That multiplies in people like the sand Away with wings of time I 'le not essoine thee Denounce these fiery Iudgements I enioyne thee Like as a yongling that to schoole is set Scarce weaned from his dandling mothers tet Where he was cockerd with a stroking hand With stubborne heart denyes the Iust command His Tutor will's But being once corrected His home-bred stomack 's curb'd or quite eiected His crooked nature 's chang'd and mollified And humbly seeks what stoutly he deny'd So Iona's stout peruerse and stubborne hart Was hardned once but when it felt the smart Of Gods auenging wrath it strait dissolu'd And what it once auoyded now resolu'd T' effect with speed and with a carefull hand Fully replenish'd with his Lords Command To Niniueh he flyeth like a Roe Each step the other striues to ouergoe And as an arrow to the mark does fly So bent to flight flyes he to Niniuy Now Niniuy a mighty Citty was And all the Citties of the world did passe A Citty which o're all the rest aspires Like midnight Phoebé 'mong the lesser fyers A Citty which although to men was giuen Better beseem'd the mighty King of Heauen A Citty Great to God whose ample wall Who vndertakes to mete with paces shall Bring Phoebus thrice a-bed e're it be dun Although with dawning Lucifer begun When Ionas had approacht the City gate He made no stay to rest ne yet to baite Nor yet with oyle his fainting head he ' noynts Nor stayes to bathe his weather-beaten ioynts Nor smooth'd his countenance nor slick't his skinne Ne craued he the Hostage of an Inne To ease his aking bones with trauell sore But went as speedy as he fled before The Cities greatnes made him not refuse To be the trump of that vnwelcome newes His tongue was great with But like thunders noyse His mouth flew ope and out there rusht a voyce When dewy-cheek't Aurora shall display Her golden locks and summon vp the Day Twice twentie times and rest her drowzy head Twice twentie more in aged Tithons bed Then Niniueh this place of high renowne Shall be destroy'd and sackt and batterd downe He sate not down to take deliberation What manner people were they or what Nation Or Gent or Saluage nor did he enquier What place were most conuenient for a Cryer Nor like a sweet-lipt Orator did steare Or tune his language to the peoples eare But bold and rough yet full of maiesty Lift vp his trumpet and began to Cry When forty times Dan Phoebus shall fulfill His Iournall course vpon th' Olympian Hill Then Niniueh the Worlds great wonder shall Startle the Worlds foundation with her fall The dreadfull Prophet stands not to admire The Cities pomp or peoples quaint attire Nor yet with fond affection doth pitty Th' approching downfall of so braue a City But freely lifts his dismall voyce on high Not caring who excepts against the Cry When fortie Dayes shall be expir'd and run And that poore Inch of time drawne out and dun Then Niniueh the Worlds Imperiall throne Shall not be left a stone vpon a stone Meditatio octaua BVt stay Is God like one of vs Can hee When he hath said it alter his Decree Can he that is the God of Truth dispence With what he vow'd or offer violence Vpon his sacred Iustice Can his minde Reuolt at all or vary like the winde How comes it then to passe How mought it bee That hauing limited his iust Decree Vpon the expiring date of fortie dayes He then performes it not But still delayes His plagues denounc't and Iudgement still forbeares And stead of fortie Dayes giues many yeares Yet fortie Dayes and Niniueh shall perish Yet fortie yeeres and Niniueh doth flourish A change in man's infirme in God 't is strange In God to change his Will and will a Change Are diuers things When God repents from ill He wills a change he changes not his Will The subiect 's chang'd which secret he kept close But not the mind that so did it dispose Denounced Iudgement God doth oft preuent But neither changes counsell nor intent Moreo're He seldome threatens a perdition But with expresse or an impli'd condition So that if Niniuey do turne from ill God turns his hand he doth not turne his Will ¶
make thee drie Drink large Carouses out of Mercies cup The best lies in the bottome Drinke all vp These cates are sweet Ambrosia to thy soule And that which fils the brimme of Mercies boule Is dainty Nectar Eate and drinke thy fill Spare not the one ne yet the other spill Prouide in time Thy Banquet 's now begun Lay vp in store against the feast be done For lo the time of banquetting is short And once being done the world cannot restor't It is a feast of Mercy and of Grace It is a feast for all or hye or base A feast for him that begs vpon the way As well for him that does the Scepter sway A feast for him that howerly bemoanes His dearest sinnes with sighs and teares and groanes A feast for him whose gentle heart reformes A feast for MEN and so a FEAST FOR WORMES ¶ Deare liefest Lord that feast'st the world with Grace Extend thy bountious Hand thy Glorious Face Bid ioyfull welcome to thy hungry ghest That we may praise the Master of the Feast And in thy mercie grant this boone to mee That I may dye to sinne and liue to thee FINIS S. AMBROSE Misericordia est plenitudo omnium virtutum THE GENERALL VSE OF this History ¶ WHen as the Ancient world did all imbarke Within the compasse of good Noahs Arke Into the new-washt world a Doue was sent Who in her mouth return'd an Oliffe plant Which in a silent language this related How that the waters were at length abated Those swelling waters is the wrath of God And like the Doue are Prophets sent abroad The Oliffe leafe's a ioyfull type of peace Whereby we note Gods vengeance doth decrease They salue the wounded heart and make it whole They bring glad tydings to the drooping soule Proclaiming grace to them that thirst for Grace Mercie to those that Mercie will embrace ¶ Malfido thou in whose distrustfull brest Despayre hath brought in sticks to build her nest Where she may safely lodge her lucklesse brood To feed vpon thy heart and suck thy blood Beware betimes lest custome and permission Prescribe a Right and so she claime possession ¶ Despairing man whose burthen makes thee stoop Vnder the terror of thy sinnes and droop Through dull despayre whose too-too sullen griefe Makes Heauen vnable to apply reliefe Whose eares are dull'd with noyse of whips chaines And yells of damned soules through tort'red paines Come here and rouze thy selfe vnseele those eyes Which sad Despaire clos'd vp Arise Arise And goe to Niniuey the worlds great Palace Earths mighty wonder and behold the ballace And burthen of her bulk is nought but sin Which wilfull she commits and wallowes in Behold her Images her fornications Her crying sinnes her vile abominations Behold the guiltlesse bloud that she did spill Like Spring tides in the streets and reeking still Behold her scortching lusts and taint desier Like Sulph'rous Aetna blaze and blaze vp hier She rapes and rends and theeues and there is none Can iustly call the thing he hath his owne That sacred Name of God that Name of wonder In stead of worshipping she teares in sunder She 's not enthrall'd to this sinne or another But like a Leper's all infected ouer Not only sinfull but in sinnes subiection She 's not infected but a meere infection No sooner had the Prophet Heau'ns great Spy Begun an onset to his greater Cry But she repented sigh'd and wept and tore Her curious haire and garments that she wore She sate in ashes and put sackcloth on All drencht in briny griefe all woe begon She calls a Fast proclaimes a Prohibition To man and beast sad tokens of contrition No sooner prayd but heard No sooner groan'd But pitied No sooner grieu'd but moan'd Timely Repentance speedy grace procur'd The sore that 's ta'ne in time is quickly cur'd No sooner did her trickling teares or'-flow Her blubber'd cheekes slie messengers of woe But straitwaies heau'n wip't her suffused eyes And gently strok'd her cheeks and bid her rise No faults were seene as if no fault had bin Deare Mercy made a Quittance for her sin ¶ Malfido rouze thy leaden spirit Bestirre thee Hold vp thy drowsie head Here 's comfort for thee What if thy Zeale be frozen hard What then Thy Sauiours Blood will thaw that frost agen Thy prayr's that should be feruent hot as fier Proceed but coldly from a dull Desier What then Grieue Inly But doe not dismay Who hear's thy pray'rs will giue thee strength to pray Though left awhile thou art not quite giu'n o're Where Sinne abounds there Grace aboundeth more ¶ 'Las this is all the good that I can doe thee To ease thy griefe I here commend vnto thee A little Booke but a great Mystery A great Delight A little History A little branch slipt from a sauing tree But bearing fruit as great as great mought bee A small abridgment 't is of Gods great loue A Message sent from heauen by a Doue It is a heauenly Lecture that relates To Princes Pastors People all Estates Their seu'rall duties ¶ Peruse it well and binde it to thy brest There rests the Cause of thy Defectiue rest But reade it often or else reade it not Once read is not obseru'd or soone forgot Nor is 't enough to reade but vnderstand Or else thy tongue for want of wit 's prophan'd Nor is 't enough to purchase knowledge by it Salue heales no sore vnlesse the party apply it Apply it then 'T is hard and mickle paines Doe what thou canst and pray for what remaines The particular application ¶ THen thou that art opprest with sad Despayre Here shalt thou see the strong effect of Prayre Then pray with faith and feruent without ceasing Like Iacob wrestle till thou get a blessing ¶ Here shalt thou see the type of Christ thy Sauiour Then let thy Suits be through his name and fauour ¶ Here shalt thou finde repentance and true griefe Of sinners like thy selfe and their beliefe Then suit thy griefe to theirs and let thy soule Cry mightily vntill her wounds be whole ¶ Here shalt thou see the meeknes of thy God Who on Repentance turnes and burnes the Rod Repents of what he meant and seemeth sorrie Here mayst thou then behold him pleading for ye Then thus shall be thy meed if thou repent In stead of plagues and direfull punishment Thou shalt finde mercy loue and heauens applause And God of heauen himselfe will plead thy cause ¶ Here hast thou then compil'd within this Treasure First the Almighties high and iust displeasure Against foule sinne or such as sinfull bee Or Prince or poore or high or low degree ¶ Here is descri'd the beaten Road to Faith ¶ Here mayst thou see the force that Preaching hath ¶ Here is describ'd in briefe but full expression The nature of a Conuert and his passion His sober Diet which is thin and spare His clothing which is
Sackcloth and his Prayre Not faintly sent to heauen nor sparingly But piercing feruent and mightie cry ¶ Here maist thou see how Pray'r and true Repentance Doe striue with God preuaile and turne his sentence From strokes to stroking and from plagues infernall To boundlesse Mercies and to life Eternall ¶ Till Zepher lend my Bark a second Gale I flip mine Anchor and I strike my saile FINIS O Dulcis saluator Mundi vltima verba quae tu dixisti in Cruce sint vltima mea verba in Luce quando amplius affare non possum exaudi tu cordis mei desiderium A Hymne to God WHo giues me then an Adamantine Quill A Marble tablet And a Dauids skill To blazon foorth the praise of my dear Lord In deep grau'n letters aye vpon Record To last for times eternall processe suer So long as Sunne and Moone and Stars enduer Had I as many mouthes as Sands there are Had I a nimble tongue for euery Starre And euery word I speake a Caractere And euery minutes time ten ages were To chaunt foorth all thy praise it nought auaile For tongues and words and time and all would faile Much lesse can I poore Weakling tune my tongue To take a taske befits an Angels song Sing what thou canst when thou canst sing no more Weep then as fast that thou canst sing no more Be blurre thy booke with teares and goe thy wayes For euery blurre will proue a booke of praise Thine Eye that viewes the mouing Spheares aboue Let it giue praise to him that makes them moue Thou riches hast Thy Hands that hold and haue them Let them giue praise to him that freely gaue them Thine Armes defend thee then for recompence Let them praise him that gaue thee such defence Thy Tongue was giuen to praise thy Lord the giuer Then let thy Tongue praise highest God for euer Faith comes by hearing and thy faith will saue thee Then let thine Eares praise him that hearing gaue thee Thy heart is begg'd by him that first did make it My sonne giue me thy heart Lord freely take it Eyes hands and armes tongues eares and hearts of men Sing praise and let the people say Amen ¶ Tune you your Instruments and let them vary Praise him vpon them in his Sanctuary Praise him within the highest Firmament Which shewes his power and his gouernment Praise him for all his mighty Acts are knowne Praise him according to his high Renowne Praise him with Trump victorious shrill and sharp With Psaltry lowd and many-stringed Harp With sounding Tymbrell and delightfull Flute With Musicks full Interpreter the Lute Praise him vpon the Mayden Virginalls Vpon the clerick Organs and Cymballs Vpon the sweet maiestick Vyalls touch Double your ioyes and let your praise be such Let all in whom is life and breath giue praise To mighty God of Hosts in endlesse dayes Let euery Soule to whom a voyce is giuen Sing Holy Holy Holy Lord of heauen For loe a Lambe is found that vndertooke To breake the seuen-fold-seale and ope the Booke ¶ O let my life add number to my dayes To shew thy Glory and to sing thy praise Let euery minute in thy praise be spent Let euery head be bare and knee be bent To thee deare Lambe Who ere thy praises hide O let his lips be clos'd and tongue for euer ty'de Halelujah Gloria Deo in excelsis Eleuen Pious Meditations 1 ¶ WIthin the holy Writ I well discouer Three speciall Attributes of God His Power His Iustice and his Mercy All vncreated Eternall all and all Vnseparated From Gods pure Essence yet from thence proceeding All very God All perfect All exceeding And from that selfe-same Text three names I gather Of Great Iehoua Lord and God and Father The first denotes him mounted on his Throne In Power Maiesty Dominion The next descries him on his Kingly Bench Rewarding Euill with dreadfull punishments The third describes him on his Mercy-seate Full great in Grace and in his Mercy great ¶ All three I worship and before all three My heart shall humbly prostrate with my knee But in my priuate choice I fancie rather Then call him Lord or God to call him Father 2 ¶ IN Hell no Life in Heauen no Death there is In Earth both Life and Death both Bale and Blis In Heauen 's all Life no end nor new supplying In Hell 's all Death and yet there is no dying Earth like a partiall Ambidexter doth Prepare for Death or Life prepares for Both Who liues to sinne in Hell his portion 's giuen Who dyes to sinne shall after liue in Heauen ¶ Though Earth my Nurse be Heauen be thou my Father Ten thousand deaths let me enduer rather Within my Nurses armes then One to Thee Earths honor with thy frownes is death to mee I liue-on Earth as on a Stage of sorrow Lord if thou pleasest end the Play to morrow I liue on Earth as in a Dreame of pleasure Awake me when thou wilt I wait thy leisure I liue on Earth but as of life bereauen My life 's with thee for Lord thou art in Heauen 3 ¶ NOthing that e'r was made was made for nothing Beasts for thy food their skins were for thy clothing Flow'rs for thy smell and Herbs for Cuer good Trees for thy shade Their Fruit for pleasing Food The showers fall vpon the fruitfull ground Whose kindly Dew makes tender Grasse abound The Grasse is made for beasts to feed vpon And beasts are food for Man But Man alone Is made to serue his Lord in all his waies And be the Trumpet of his Makers praise ¶ Let Heau'n be then to me obdure as brasse The Earth as yron vnapt for graine or grasse Then let my Flocks consume and neuer steed me Let pinching Famine want wherewith to feed me When I forget to honour thee my Lord Thy glorious Attributes thy Works thy Word O let the Trump of thine eternall Fame Sound euer Euer hallow'd be thy Name 4 ¶ GOd made the World and all that therein is Yet what a little part of it is his Quarter the Earth and see how small a roome Is stiled with the name of Christendome The rest through blinded ignorance rebels O're-run with Pagans Turks and Infidels Nor yet is all this little Quarter his For though all know him halfe know him amisse Professing Christ for lucre as they list And serue the triple Crowne of Antichrist Yet is this little handfull much made lesser Ther 's many Libertines for one Professor Nor doe Professors all professe aright 'Mong whom there often lurks an Hypocrite ¶ O where and what 's thy Kingdome blessed God Where is thy Scepter wher 's thine yron Rod Reduce thy reck'nings to their totall summe O let thy Power and thy Kingdome Come 5 ¶ MAN in himselfe 's a little World Alone His Soul 's the Court or high Imperiall Throne Wherein as Empresse sits the Vnderstanding Gently directing yet with awe Commanding Her Handmaid's WILL Affections
Maids of Honor All following close and duly wayting on her But Sin that alwaies enui'd mans Condition Within this kingdome raised vp Diuision Withdrawne mans Will and brib'd his false Affection That This no order hath nor That Election The Will proues traitor to the Vnderstanding Reason hath lost her power and left commanding She 's quite depos'd and put to foule disgrace And Tyrant Will vsurps her Empty place ¶ Vouchsafe Lord in this little World of mine To raigne that I may raigne with Thee in thine And since my will is quite of good bereauen Thy will be done in earth as 't is in heauen 6 ¶ WHo liue to sin they all are theeues to Heauen And Earth They steale frō God take vngiuen Good men they rob and such as liue vpright And being bastards share the free-mans Right They 're all as owners in the owners stead And like to Dogs deuoure the childrens bread They haue and lack and want what they possesse They 're most vnhappy in their most happinesse They are not goods but riches that thou hast And not be'ng goods to eu'ls they turne at last ¶ Lord what I haue let me enioy in thee And thee in it or else take it from mee My store or want make thou or fade or flourish So shall my comforts neither change nor perish That little I enioy Lord make it mine In making me that am a Sinner thine 'T is thou or none that shall supply my need O Lord Giue vs this day our daily bread 7 ¶ THe quick-conceited Schoole-men well approue A difference 'twixt Charitie and Loue Loue is a vertue whereby we explaine Our selues to God and God to vs againe But Charity 's imparted to our Brother Whereby we traffick one man with another The first extends to God The last belongs To man In giuing right and bearing wrongs In number they are twaine In vertue One For one not truly being t' others none ¶ In louing God if I neglect my Neighbour My loue hath lost his proofe and I my labour My Zeale my Faith my Hope that neuer failes me If Charitie be wanting nought auailes me ¶ Lord in my Soule a spirit of Loue create me And I will loue my Brother if he hate me In nought but loue le ts me enuy my betters And then Forgiue my debts as I may detters 8 ¶ I Finde a true resemblance in the growth Of Sin and Man Alike in breeding both The Soul 's the Mother and the Diuell Syer Who lusting long in mutuall hot desier Enioy their wils and ioyne in Copulation The Seed that fils her wombe is foule Tentation The sinnes Conception is the Soules Consent And then it quickens when it giues content The birth of Sin is finisht in the action And Custome brings it to its full perfection ¶ O let my fruitlesse Soule be barren rather Then bring foorth such a Child for such a Father Or if my Soule breed Sin not being wary O let it either dye or else miscarry She is thy Spouse O Lord doe thou aduise her Keepe thou her chaste Let not the Fiend entice her Trie thou my heart Thy Trials bring Saluation But let me not be led into Temptation 9 ¶ FOrtune that blind supposed Goddesse is Still rated at if ought succeed amisse 'T is she the vaine abuse of Prouidence That beares the blame when others make th' offence When this mans barne finds not her wonted store Fortune's condemn'd because she sent no more If this man dye or that man liue too long Fortune's accus'd and she hath done the wrong Ah foolish Dolts and like your Goddesse blind You make the fault and call your Saint vnkind For when the cause of Eu'll begins in Man Th' effect ensues from whence the cause began Then know the reason of thy discontent The eu'll of Sinne makes Eu'll of punishment ¶ Lord hold me vp or spurre me when I fall So shall my Eu'll be iust or not at all Defend me from the World the Flesh the Deuill And so thou shalt deliuer me from Euill 10 ¶ THe Priestly skirts of A'rons holy coate I kisse and to my morning Muse deuote Had neuer King in any age or Nation Such glorious Robes set foorth in such a fashion With Gold and Gemmes and Silks of Princely Dye And Stones befitting more then Maiestie The Persian Sophies and rich Shaeba's Queene Had ne'r the like nor e'r the like had seene Vpon the skirts in order as they fell First a Pomegranat was and then a Bell By each Pomegranat did a Bell appeare Many Pomegranats many Bels there were Pomegranats nourish Bels doe make a sound As blessings fall Thanksgiuings must abound ¶ If thou wilt clothe my heart with A'rons tyer My tongue shall praise as well as heart desier My tongue and pen shall dwell vpon thy Story O Lord for thine is Kingdome Power Glory ¶ THe Ancient Sophists that were so precise And often-times perchance too curious nice Auerre that Nature hath bestow'd on Man Three perfect Soules When this I truly scan Me thinks their Learning swath'd in Errour lyes They were not wise enough and yet too wise Too curious wise because they mention more Then one Not wise enough because not foure Nature not Grace is Mistres of their Schooles Grace counts them wisest that are veriest Fooles Three Soules in man Grace doth a fourth allow The Soule of Faith But this is Greeke to you 'T is Faith that makes man truly wise 'T is Faith Makes him possesse that thing he neuer hath ¶ This Glorious Soule of Faith bestow on mee O Lord or else take thou the other three Faith makes men lesse then Children more then Men It makes the Soule crie Abba and Amen FINIS PENTELOGIA Or THE QVINTESSENCE OF MEDITATION Mors tua Mors Christi Fraus Mundi Gloria Coeli Et Dolor Inferni sunt meditanda tibi Thy Death the Death of Christ the Worlds Tentation Heauens Ioy Hells Torment be thy Meditation AT LONDON Imprinted by Felix Kyngston for Richard Moore and are to be sold at his shop in Saint Dunstans Church-yard 1620. Mors tua 1 ¶ ME thinks I see the nimble-aged Syre Passe by amaine with feete vnapt to tyre Vpon his head an Hower-glasse he weares And in his wrinkled hand a Sithe he beares Both Instruments to take the liues from Men Th' one shewes with what the other sheweth when Me thinkes I heare the Dolefull Passing-bell Setting an onset to his lowder knell This moody musick of impartiall Death Who daunces after daunces out of breath Me thinkes I see my dearest friends lament With sighs and teares and wofull dryriment My tender Wife and Children standing by Dewing the Death-bed whereupon I lye Me thinkes I heare a Voyce in secret say Thy Glasse is runne and thou must dye to day Mors Christi 2 ¶ ANd am I here and my Redeemer gone Can He be dead and is not my life done Was he tormented in excesse of measure And doe I
DOGS like DIVELS goe Goe Howle and Barke DEPART in DARKNES for your deeds were Darke Let roring be your MVSICK And your Food Be flesh of VIPERS And your Drinke their BLOOD Let FIENDS afflict thee with REPROCH and SHAME DEPART DEPART into Eternall FLAME If HELL the Guerdon then of Sinners bee Lord giue me HEL on Earth Lord giue me HEAVEN with thee vv vv I am Define Tibia versus FINIS * Assyria Diodor Siculus lib. 3. rerum antiqu 6.4 Pliny lib. 6. cap. 26. Strabo lib. 16. princip * Assur Genes cap. 10.11 St. August lib. 15. de ciuit Dei Diod. Sic. cap. 1. rerum antiqu The Cituation of the City The height of the Walls The Breadth Ptolimaeus lib. 6. Geograph cap. 1. The Circuit of the City The number of ber Towers Diod. Siculus cap. 3. rerum antiquarum Her beauty and strength The number of ber workmen Radulf Volateranus Nab. 3.15 The sinnes of Niniueh a Chap. 1. 1.2 b 1.3 c 1.4 d 1.5 e 1.6 f 1 1● g 1.17 h Chap. 2.2 i 2.10 k Chap. 3.1.2 l 3.3 m 3.4 n 3.5 o 3.7 p 3.10 q Chap. 4. ● r 4.5 s 4. ● t 4. ● u 4.6 * 4.7 x 4.8 y 4.9 z 4.10 * 4.11 Historia Ionae incipit Chap. 1. vers 1. * Jonah interp is a Doue * Amittai interp is Truth Vers 2. Gods charge to Ionah Ier. 20.3 Explicit Hist Hist Chap. 1. vers 3. Prima occasio fugae 2. Occasio 3. Occasio Simile * Ciuitas Palest The Tempest Vers 5. Explicit Hist Obiect Deus regnat in Coelis per gloriā In terris per gratiam Apud inferos per institiam Resolue Hist. Chap. 1. vers 6. The Pylot awakes Ionah The Pylots speech to Jonab Verse 7. Exp. Hist Consuetudo peccandi tollit seasum peccati Math. 13.41 Histor Cap. 1. v. 8. Simile The Mariners speech to Ionas Ionahs speech to the Mariners * Hebraei quasi Abrahaei S. Aug lib. 1. super Gen. Vers 10. Simile The Mariners speech Interrogatio Admiratio Neprehensio Expl. Hist Obiect Resolutio Chap. 1. ve 12. Iona's last will Vers 13. Vers 14. The Mariners prayer Expl. Hist Obiect Homicida in se insepultus abijciatur Seneca Resolu Non ideo sine scelere facit alter c. S. Aug. lib. 1. de ciuitat Dei cap. 26. Iudg. 16.30 Spiritus latenter hoc iusserat S. Aug. Cum Deus iubet se iubere sine vllis ambagibus intimat quis inobedientiam in crimen vocat S. Aug. Caritas est infans sine pannis dans mel api sine pennis * Dea Litis Simile Hist Chap 1. ve 15. Simile Simile Vers 16. Vers 17. Explicit Hist Simile Hist Chap. 2. ver 1. Verse 2. The prayer of Ionas out of the Whales belly Vers 3. Vers 4. Vers 5. Vers 6. Vers 7. Vers 8. Vers 9. Vers 10. Explicit Hist Quitimidè ora● docet negare Luke 11.9 * The Common-wealth * The Church * Charity * Feare * Wisedome * Faith * Iustice * Prayer * Math. 21.21 * John 15.16 Oratio feruens velox Oratio fides comites indiuidui Hist Chap. 3. ver 1. Vers 2. Gods second charge to Ionah Simile vers 3. Vers 4. Iona's prophecy to the Niniuites Explicit Hist Obiect Resolut Aliud mutare voluntatem aliud velle mutationem Aquin. 1. quaest 19 art 7. Mutat sententiam sed non mutat consiliū lib. 20. mor. c. 29 Tempus vitae tempus poenitentiae Hist Chap. 3. ver 5. Vers 5. 〈◊〉 Hist Matth. 6 Hist Chap. 3.7 The Proclamation of the Niniuites Vers 8. Vers 9. Vers 10. Explicit Hist Hist Chap. 4.1 Vers 2. Ionas speech to God Vers 3. Vers 4. Explicit Hist Virgil Aeneid 8. Hinc metuunt cupiunt dotent gaudentque nec auras Respiciunt clausae tenebris carcere caeco Hist Chap. 4. ver 5. Vers 6. Simile Vers ● Explicit Hist Voluptas Vita Voluptas Vita Voluptas quale Vita quale Boctius Philos consol * Folia vanitatis * Lil●a terrae Hist Chap. 4. ● Vers 9. Gods speech to Ionah Iob. 2 ● King 21.15 2. Sam. 12.3 Ionahs answer Vers 10. Gods reply Vers 11. Explicit Hist Fac quod potes quod non pates pete Ionah Chap. 2. chap 3.10 Application Chap. 1.17 Application Chap. 3.5 Application Chap. 3.10 Chap. 4. Application Chap. 1.2 Chap. 3.4 Chap. 3.5 Chap. 3.6 Chap. 3.10 Psal 150. Sapere est insipere Eccles 1. Ex infernis nulla redemp