and Godliness There 's the life of man and the life of beasts and the life of Devils and there is the life of God when the grace of God that brings Salvation appears And now for the time and place where this lesson is taught and where this Sobriety and righteousness and godliness is brought forth in this present World a little of the time and I have done In this present World In this place in this time the World the present World the mad World the unrighteous World the ungodly World the World that lies in the wicked one in the power of the wicked one in this time of darkness and hour of temptation in this Kingdom of the World and Kingdom of Satan God he hath let Satan possess himself of this World and of this Creation and God is here trampled upon and oppressed by Satan and his Instruments and he lies under foot as madness and unrighteousness as filthiness and the Devil and the World they stand up and boast of sobriety and godliness they stand in the power of the Creature and the glory of God is shut up in his Servants Notwithstanding all this power and rage he appears in his servants in this present World He teaches us to oppose and confront and adjudge the World and the wickedness of it I have made thee a fenced City and a wall of brass says God against the princes of Judah The grace of God enables a man where it appears he fears not faces he fears not Hell he sees him that is invisible Moses feared not Pharaoh It sets us above all scorn and all reproaches in this present World We must needs be signs and wonders signs to be spoken against we are contented to be so we can bear it The grace of God that brings Salvation teaches us so Persecution comes and troubles come we can take up our Cross and we can follow Christ This sobriety which the grace of God teaches and this godliness and righteousness exceedingly enables a man to be contented to be scornd and spit on My life is not dear to me says the Apostle that I may finish my course with joy and the Ministry I have received Endure the afflictions of the World says Paul to Timothy by the power of God And when the grace of God hath broken forth and I have seen him that is invisible what 's this World when God hath set it up only to make a fool of it God uses the Devil and wicked men and enemies to make fools of them and we see God standing behind then what cause is there to fear in this present world under their very nose to their face to their teeth The grace of God teaches us to live soberly righteously and godlily God out of the mouths of babes and sucklings ordains strength God suffers himself to be brought into a very seed by the Devil and the World and thence he rises up and the lower he suffers himself to be brought the more glorious is he in the Conquest The Kingdom of heaven comes to be like a grain of mustardseed it is a very little seed and it is hid in the earth a little leaven is hid in three measures of meal that nothing is seen but the power of darkness the Kingdom of Satan and sin this little grain of mustardseed springs up and though all the power of the World rise against it it prevails and is glorious Here 's two or thre things I would but hint at by way of application Vse 1. The grace of God teaches us to live soberly righteously and godlily in this World First of all this shews how much out they are that think to carry Religion so that they 'l sleep in a whole skin will carry it like a Talent bound in a napkin The grace of God teaches us to live soberly in this present World 'T is as possible to carry fire about us and not to be burnt If it be true Religion it will be burning Is that Religion that lies under fleshly lusts and worldly lusts From the Devil it came and to him it must go it hath his life in it God is not in it but one that is truly Religious he may for a time think of hiding and concealing himsel as Nicodemus came to Jesus by night but where godliness is in truth it will he like new wine that will vent or break the vessel God hath not given light to put under a bushel but to set on a candlestick 2. Again There are many professing Religion that excuse themselves that the times are evil and therefore they cannot do this or that If the grace of God hath taught thee it shall teach thee in evil times to appear soberly and righteously There is a love grows cold as iniquity abounds this is not the love of God that like fire grows hotter in the coldest weather God had Saints in Nero's house he had them in Sodom and they shined there and appeared there and opposed this world this present World 3. And again Some are putting off this day This is for heaven say they this is not for the present It seems grace and Salvation is not come to such they that are not here in heaven will never be in heaven One Scripture that may conclude us in this is No man ascended into heaven but he that came down from heaven If ye are not in heaven while ye are in the world you 'l never be in heaven The grace of God that brings Salvation hath appeared Heaven hath appeared to you and heaven is in you you are in heaven and that same heaven shall be interpreted into you and an entrance shall be given more abundantly If you say this is a hard Saying to live soberly righteously and godlily to convince the world to challenge the world to dare the world what a life must we live what suffering must we meet with You are appointed thereunto God hath given us another hope a blessed hope that is that follows Looking for that blessed hope at the appearing of the great God and our Saviour Iesus Christ The grace of God that brings Salvation it will be a strong help to you even in persecution for the joy that is set before us we shall bear up against all the persecutions we meet with in the world under all reproaches all burdens under all scoffs and sufferings The grace of God brings Salvation Let the world do what they can do let hell do what it can do I 'le be a sanctuary to them says God The grace of God teaches us to live soberly and righteously in this present world even in the midst of enemies It lifts up our heads even here before men and enables us to judge the world and condemn the world and so shall all do that are heirs of that righteousness which is by faith And thus much for this time FINIS The Authors last Testimony The brief heads of a Sermon Preached by Mr. Goad at Mr. Wallis his Funeral
of Eliah There is the promise of a double spirit greater things shall they do that believe in me Where is this double spirit surely God is awaking us to be looking after it We have heard of Christians of a tall stature that have been gyants to us and we like Pygmies unto them and we have precious promises that hold forth a more glorious manifestation of God a full and everlasting presence of God let us be looking out of our darkness and weakness unto this Let us not be content that Paul should be able to do all things through Christ that strengthens him and we able to do nothing Let it trouble us that Paul should not be under the power of any thing and we under the power of so many things let it stir us that Paul should triumph over principalities and powers and see himself more then a Conqueror and we lie groveling under a spirit of fear When God hath once discovered to us how low his appearing is in us and how little we go forth by him we shall be stirred up to look for a higher appearance and when we shall hear and read what the men of God have said The light was manifest we have seen it we have handled it with our hands our eys have looked upon it surely our hearts will burn within us we shall have no rest till he come forth in us Our fouls will breath nothing else but this O that thou wouldst bow the Heavens and come down O that thou wouldst make thy way known to thy adversaries We shall be weary of walking in a weak dull Religion we shall se what a reproach we are that bear the name of Christ and can shew forth nothing of the power of Christ Carnal profession in Religion seeks ways to make out it self by helping Christ to worldly strength and worldly honour and worldly wisdom but they that are Christs indeed will take heed of this Antichrist Be sensible that Christ is a child in us and weak in us can hardly speak in us can hardly stir in us that we lie in the dust till he be grown up in us that we sit in darkness till the Lord be our light We know that there is a Ministery will come forth that will have no need of such weapons therefore we will never seek to honour Christ and set up Christ with the civil Magistrates sword we will never seek to put the civil sword into his hand we will never seek to dress him forth with mans wisdom we will lie in the dust till he comes forth in us in his own power and wisdome and glory We should then mourn after the Lord. When once the people did mourn after the Lord the Lord was presently with them The Lord tells his people by Jeremy that the time of their captivity should be in Babylon seventy yeers and then saith he you shall praise me then you shall seek my face We have been in Babylon and are in Babylon mourning after the Lord and begin to feel our captivity and are sensible of our weakness is not the man of sin revealed now let the Lord be revealed to consume this man of sin to consume him inwardly to consume him in all the world Come and take thy kingdom and take thy power Where will God appear and set up his glory is it not in his Saints he will be glorious in his Saints he will be admired in all them that believe Awake and rise up you that sit in the dust Let 's not be contented with forms and professions and names and Titles let us look after power let us go forth by Christ indeed let us be looking where the power of Christ is and where the grace of Christ is Christ hath said Whatever you ask in my name it shall be given you How many things do we ask and they are not given us how do we ask in the name of Christ then If we consider our selves in all we have yet attained we shall scarce see any thing we can call Prayer we never knew how to pray yet When did we go forth by Jesus Christ By him let us offer the sacrifice of Praise to God and by him we shall do it continually SERMON II. HEB. 13. 15. By him therefore let us offer the sacrifice of praise to God continually that is the fruit of our lips giving thanks to his name BY him By whom by Jesus who that he might sanctifie the people with his own blood suffered without the camp Let us go forth to him without the Camp bearing his reproach And by him let us offer the sacrifice of praise to God continually Our Sanctification by Christ is our giving up our selves a sacrifice to God It is our going out of the glory of the world out of the honor the reputation and all the accommodations of the world unto Christ who who is gone before us out of all To be a Christian is at least to be brought to this in full purpose of heart Abraham was the father of the faithful who because he trusted in God forsook his Countrey Kindred and Fathers house He that will be my Disciple saith Christ let him take up his cross else he is unworthy of me This is to be sanctified unto God to be no more the worlds nor the fleshes nor our own but the Lords You must be a curse to the world if you will be a blessing to God We have not rightly understood Christs being made a curse for us we have thought we might be excused from the curse but we must be made a curse with him and by going into this curse we remove from that curse we are under as unto God Let us go forth unto him bearing his reproach And you shall lose nothing by it You have here no continuing City you are making unto a continuing City through reproach You must go out of the Camp out of the City if you will finde a continuing City you shall not go out in haste or in fear you shall not go out sorrowing or mourning you shall not go forth looking back O what a City have I left what goods what name have I left If Christ lead you forth you shall go forth with praise and thanksgiving When Christ went forth he had joy set before him and for that he endured the cross and despised the shame Let us by him offer the sacrifice of praise to God The Altar of God which is Jesus Christ unto the true Worshippers gives them the fat it gives them the sweet that they rejoyce before the Lord they bless the Lord they are filled with his loving kindeness they are filled with his goodness they eat and drink that meat the world doth not know they praise him And Christian praise is not a word-business God I thank thee c. as the Pharisee said it is a giving up our selves I beseech you by the mercies of God that ye offer up your bodies a living sacrifice A
when the people undertook to obey it the Lord pittied them O that there were such an heart in this people that they would obey me It was a manifestation to discover sinfulness and weakness death and the curse and so to usher in a manifestation of life and power But now ye are come to the Gospel state ye are come to Mount-Sion ye are come where God dwells ye are come into a comforting and chearing presence ye are come to the Mount that may be touched without fear or terror It may be touched There are spiritual senses as 1 Joh. 1. 1. That which we have heard which we hame seen which our hands have handled of the word of life that declare we unto you that you may have fellowship with us and truly our fellowship is with the father and with his son Jesus Christ and so it s the Mount that may be touched We are come to the City of the living God We are come where God dwells we are come to communion with God and one with another in the spirit we are come where God is in the midst of his people He hath quickned us who were dead in sins and set us down in heavenly places in the heavenly Jerusalem If we are come to the heavenly Jerusalem we are past the wilderness we are come to our rest There remaineth a rest to the people of God and that 's the heavenly Jerusalem of which the earthly Jerusalem and Canaan were but a Type This heavenly Jerusalem is the mother of us all And to an innumerable company of Angels Not onely to be administred unto by Angels as under the legal dispensation but to administer unto Angels for to them is made known by the Church the manifold wisdom of God And to the general Assembly and the Church of the first-born We are come to the General Assembly we are above particular Churches though we walk in them yet we are not bound to them nor bound in them We are come to the Church of the first-born who are written in Heaven We are come to those that are in Christ that partake of the divine nature in which God lives and acts and whom God fills who are born of the spirit who are sons and heirs together with Christ Who are written in Heaven There was a first-born written in earth in the letter in flesh Let Israel my son go for he is my first-born said God to Pharoah but this was after the flesh We are come to God the Judge of all We have boldness towards God We are above the judgement of men yea above the judgement of our own Consciences It is a very small thing to me saith the Apostle to the Corinthians to be judged by you or of mans judgement yea I judge not mine own self 1 Cor. 4. 3. We are passed from death to life and we are come to God the Judge of all we can stand before God the Iudge of all We are come to the spirits of just men made perfect We are come to see and to acknowledge the spiritual and divine nature whereof through exceeding great and precious promises we are made partakers we are come to see and to be the spiritual man the new man which after God is created in righteousness and true holiness we are come to the holy one born of the Holy Ghost to Christ formed in us who is not tainted with any pollution who sinneth not nor can he commit sin Though he dwell among devils and death yet he partakes not of their filth and guilt but shall overcome and destroy them all And to Iesus the Mediator of the new Covenant We are come to Iesus to the truth as it is in Iesus to the power and wisdom of God which is Iesus we have the Law written in our hearts We are come to Iesus instead of Moses who is the Mediator of a better Covenant If we be Christians indeed we are not come to a Law that hath onely a sound of words written on stone but we are come to a Law written in our hearts we are come to Iesus the Mediator of the new Covenant We are come to the efficacy of his mediation And to the blood of sprinkling that speaketh better things then that of Abel The blood of sprinkling It is an allusion taken from those sprinklings under the Law all which pointed to this We are not come â—â— corruptible blood we are come to the blood of sprinkling that is incorruptible That speaks better things c. It speaks and what doth it say It makes intercession for us it makes intercession in us and the Lord he is with us by a word of power speaking and commanding sin and death Satan and Hell out of our souls This is the Doctrine The glorious state which is the true Gospel state it is the state of every true Believer though it may be many do not know it it is a state in the spirit and it is revealed by the spirit This is the Gospel state and therefore if you profess the Gospel do not sit down below it Let us all be making to it let us not stay at Mount-Sinai but let us pass on to Mount Sion Let every one of us look whereabouts we are whether we be under a spirit of fear if we be this is Mount-Sinai or whether we be under a spirit of love of power and of a sound minde if we be this is Mount-Sion Are we in earthly or in heavenly places Take notice that there are three states 1. One is in Egypt under the bondage of sin Satan death and hell 2. Another is leading out of Egypt in the wilderness at Mount-Sinai leading up to Adams perfection to a perfection in nature but there is no resting here This is but a shadow Christ in the flesh came in this natural perfection but he dyed to it and in it and rose again to the life of God 3. A third state is the spirits of just men made perfect Here is rest and stability Here is the kingdom of God do not sit down below this for if you do you sit down at best in natural Reason in a shadow in a lye Some sit down in the filth of nature but do not ye sit down no not in the excellency and perfection of nature Look to the high calling of God in Christ Iesus unto which ye are called But I pass over from the Doctrine and come to the Vse which the Apostle makes in ver 25. See that ye refuse not him that speaketh for if they escaped not who refused him that spake on earth much more shall not we escape if we turn away from him that speaketh from heaven God speaks once and twice and we hear him not God is continually speaking He speaks in every creature he speaks in every providence he speaks in every administration do you know his voice He speaks on earth and he speaks from heaven See that ye refuse not him that speaketh God speaks from
earth if I have told you earthly things and ye believe not saith Christ how will ye believe if I tell you of heavenly things There are higher and there are lower administrations wherein God appears Are we acquainted with them Do we know them God speaks on earth from Mount-Sinai and he speaks from heaven at Mount-Sion he spake from Mount-Sinai and he was refused yet there was a shew of entertaining All that the Lord saith unto us will we do but O said the Lord that there were such an heart in this people that they would obey my voice They said they would obey but their hearts turned back again to Egypt God speaks on earth and who doth hear who doth not refuse he speaks with a loud voice on earth he manifests his glory and every one seems to hear seems to stoop and bow before him but they are all lyars God speaks from heaven he speaks in the spirit he speaks in a low and still voice as it were afar off in a far Country and from this far Country he sends to his Subjects to see if they will own him but they say We will not have this man to reign over us God comes in a full manifestation of himself and then every knee stoops and bows to him some sincerely others feignedly and lyingly as it is said Thine enemies shall be found lyars When God shall make us Mount-Sion when he shall awaken the spiritual man when he shall quicken the new man that lieth as it were dead in us then we shall hear then we shall obey There is nothing so much concerns us as to know the voyce of God to hear him speak My sheep hear my voyce and the voyce of a stranger they will not hear John 10. God speaks and God gives an ear to hear him speak He that hath an ear to hear let him hear Sacrifice and offering thou didst not desire mine ears hast thou opened then said I Lo I come in the volumn of the book it is written of me I delight to do thy will Psal 40. 6 7. God is speaking and the Devil is speaking happy are they whose ears God hath opened that can distinguish that know the voyce of God from the voyce of a stranger See that ye refuse not him that speaks There is nothing in man but what refuseth to hear God speak but what refuseth God himself whether he speaks from earth or from heaven That man doth hear God speak that doth know the voyce of God it is the spiritual man the new man that is born of the Spirit The carnal man the natural man cannot possibly hear God speak he refuseth God The wisdom that is in him is enmity to God He is not subject to the Law of God nor indeed can be But they that will not know his voyce they shall know it They that will not yield to it shall be broken by it it is a terrible voyce When he shall come and speak from heaven those whose hearts are not brought to a compliance with him shall be destroyed by his presence He will come in flaming fire to render vengeance to them that obey not the Gospel Next we may take notice of the effects of this voyce whose voyce then shook the earth but he hath promised saying Yet once more I shake not the earth only but heaven also When you meet with shakings and violent motions then know what the matter is Why the Lord is speaking Heaven and earth are shaking at this time Do we see the Lord and hear the Lord We are fallen into shaking times His voyce once shook the earth but now it shakes not only earth but heaven Haggai 2. This Scripture shews what is to be expected the shaking of heaven and earth and then the desire of all nations What is that Why it is Christ he is called the desire of all nations All nations desire him though they do not know him and when he is come he shall fill Sion and Jerusalem he shall fill his Saints and people the City and the house built of living stones shall be filled with Glory he will fill all things Eph. 4. 10. When Christ came forth in flesh there were shakings in heaven and earth When Christ came forth in Spirit upon the Apostles and primitive Christians what a shaking was there then of heaven and earth What strange workings were there in the hearts of men through the light and evidence and demonstration of spirit that went abroad That was the beginning of this last shaking after that God was pleased to draw in and to retire that the wicked one might return again to shew what he was that Antichrist might appear and set up his trade under the name of the Spirit and when the man of sin is fully revealed then the Lord will come forth again and by the Spirit of his mouth and the brightness of his coming will he utterly destroy him and that will be a terrible shaking indeed Yet once more I shake not earth only but heaven This shaking is begun Are we sensible of it What wars and rumors of wars are there What overturnings Let us see whether we be not under the appearance of this shaking shaking of earth shaking of heaven shaking of Forms of Religion of Churches All that is earthly shall be shaken that the earthliness being removed the true body may be brought forth anew in the Spirit How many in these times hove lost their wisdom and their righteousness that they looked upon as great gain was ever such confusion as there is at this day Yet once more I shake not the earth only but heaven It is certain we are come to it but are we sensible of it God is shaking us out of fleshly and formal Religion out of mans Religion and mans Righteousness he is destroying the old man and bringing forth the new man he is destroying the old earth and heaven and bringing forth a new earth and heaven wherein righteousness shall dwell He hath promised saying yet once more This terrible shaking cometh forth in a promise It is a mercy a blessing a deliverance It is the Redemption of the people of God Lift up your heads for your Redemption draweth nigh When Paul and Silas were in Prison and in the Stocks at Midnight there was an earthquake that shook the foundations of the prison and that became their deliverance How many of the Saints will lie in Prison and in the Stocks at midnight till this earthquake come and shake them out Then shall come the desire of all nations By terrible things in righteousness wilt thou answer us O God of our salvation How will God answer us Why saith he I must remove all this corruptible frame I must create a new heaven and a new earth I must shake the Civil Estate and the Religious Estate I must shake off old Adam I must shake out Antichrist Christ must go away in his appearance in flesh that he may return again
no unless the spirit of God declare it to you let me tell it you a hundred times you can never know it But Paul would try whether they might know it or no whether God would let them into the secrets of his kingdom There is this ingenuity in them that is not to be found in many Professors the devil hath that power in their hearts they must not hear any new thing for why they may be misled Thus the devil keeps them bound to him and under pretence of taking heed of error keeps them from the truth Verse 20. For thou bringest certain strange things to our ears we would know therefore what these things mean If ever we mean to be built up in the knowledge of God we must look to hear of new things but let 's not receve them suddenly yet not throw them out of dores Be not forgetful to entertain strangers we know no other guide but the spirit there is not any Minister in the world that is our guide or any company of Ministers but the spirit if he speaks in them and by them we have but one Master that is Christ Verse 21. For all the Athenians and Strangers which were there spent their time in nothing else but either to tell or to hear some new thing This To tell or to hear some new thing was not going about and asking what news how is it with the state but they were searching into the secrets of nature every one was improving their studies and were communicating one to another what any had found out and thus they improved their time Verse 22 and 23. Then Paul stood in the midst of Mars-hill and said Ye men of Athens I perceive that in all things ye are too superstitious for as I passed by and beheld your devotions I found an Altar with this inscription To the unknown God whom therefore ye ignorantly worship him declare I unto you The Apostle doth not dispute with them in any point of their Philosophy but goes to their devotion he takes occasion thence to deliver himself concerning Jesus the Resurrection so he dealeth with them according to their principles When he hath to do with the Jews then he disputes out of the Scripture when he hath to do with these Greeks that did not own the Scriptures he deals with them by principles of their own first of all he charges them with superstition You are led without rule you can give no accompt for what you do and it appears by your own confession your own hand for as I passed by c. See whether the light and learning of these men had broughr them even to shew that they were at a loss concerning God Ask ignorant carnal people whether they know God or no they will take upon them to know him But here are men improving their light by studying and it may be when they first entered upon the search of knowledge they might think that they did know God but after some time spent therein they saw they did not That is it that all our wading in studies doth bring us into concerning God to discover our ignorance and I look upon it as a kinde of ingenuity to profess truly as they did here they did acknowledge a God but did not know him I found an Altar c. There is no man but worships an unknown God unless Jesus Christ be his Altar There is no Altar but Jesus Christ can bear this inscription in truth To the known God There is no knowledge of God but in Jesus Christ When the Son declares him then he is the known God Whom therefore ye ignorantly worship him declare I unto you So Paul by degrees brings them unto Jesus Christ Verse 24 and 25. God that made the world and all things therein seeing that he is Lord of Heaven and Earth dwelleth not in Temples made with hands neither is worshipped with mens hands as though he needed any thing seeing he giveth to all life and breath and all things q. d. You are mistaken in this God as if he stood in need of somewhat therefore you build Temples to him and make Offerings to him This is that simple people think that God needs them and is much beholding to them for the service they do him what saith the Apostle he giveth to all life and breath and all things Therefore he receiveth nothing from the creature as of need Verse 26. And hath made of one blood all Nations of men for to dwell on all the face of the earth and hath determined the times before appointed and the bounds of their habitation God the onely wise God that made all things hath so brought forth all things and brought forth man in this Creation that man should be quickly at the end of his travel that so he might begin to seek after God That 's the Apostles scope and Argument here He hath made of one blood all Nations and determined c. That they should seek the Lord c. ver 27. God hath made the earth and brought forth man Man when he comes forth in the earth makes after earth there he is planting and building and purchasing but God hath bounded his time he shall continue so long and no longer and God hath bounded his habitation he shall go so far and no further and what is the design of God in this but that man being at an end here in this Creation should look after him that made all things that he should seek the Lord. This is that the creature saith to man when he is searching after it greedily pursuing it earnestly Surely thou art out in thy pursuit thou dost not seek that thou shouldest seek thou art at an end here as to thy self So the very creature speaks to man to seek the Lord. Thou wouldst have rest here thou wouldst have satisfaction here but thou seest how much thou mayst have thy days here wil run to an end that which thou hast got thou knowest not who shall gather and God hath bounded thee that thou shalt get so much and no more that so thou mightest seek the Lord. So the Apostle here Verse 27. That they should seek the Lord if happily they might feel after him though he be not far from every one of us Man reaching after these things at last sees vanity in them I must seek the Lord if happily I may feel after him in a dark state and condition Thus God begins to quicken his people by shewing them an end in the world then they begin to feel after God to grope after him where is he who is he There is no rest in this Creation Verse 28. For in him we live and move and have our being as certain also of your own Poets have said For we are also his off-spring For in him c. He is about us he is in us there 's not a finger stirs but 't is in his power not a thought moves but 't is in him
take notice that there is continual prayer therefore thou that hast thy times and thy hours and thy forms begin to look higher and be at it continually By him let us offer the sacrifice of Praise to God continually And 't is no more then what is held forth to us in the Prophecy of Isa the last chap. ver 23. And it shall come to pass that from one new moon to another and from one Sabboth to another shall all flesh come to worship before me saith the Lord. You that do not know continual Praise if you do praise God in the spirit if you are sincere and true in your makings unto God you shall know what it is They that are strong should bear with the infirmities of the weak and they that are weak should not judge the strong thou that dost not know what continual praise is judge not those that do thou that dost know it do not despise those that do not but go down to them to fetch them out of their weakness for Christ is come down to fetch thee up and let brotherly love continue Continually 'T is that we are designed to by Jesus Christ to be ever with the Lord Let us be making to it let us be looking after the price of the high calling of God in Jesus Christ Let us all know and acknowledge we are making forward not yet perfect By him let us offer c. That is the fruit of our lips giving thanks to his Name That is the fruit of our lips Here take notice how the tongue and the lips and the fruit thereof is sanctified by Jesus Christ and consecrated to God And this in all those that are sanctified by Jesus Christ The fruit of the lips is a sacrifice acceptable by Christ And therefore the Prophet Hosea Hos 14. 2. Calls the fruit of the lips the Calves of the lips The fruit of our lips by the sanctification of Jesus Christ is made a sacrifice acceptable unto God and not onely the fruit of our lips but the fruit of our hands the fruit of our feet the fruit of all our members The fruit of the earth as 't is said in Isa 4. 1 2. where the Prophet speaks of the manifestation of Christ in the spirit In that day shall the branch of the Lord be beautiful and glorious and the fruit of the earth shall be excellent and comely for them that are escaped That is for the spiritual seed the remnant that are taken out of the corruption of the world when he shall come who is the desire of all Nations seven women shall lay hold of him all shall make to him and own him and be one with him then the fruit of the earth shall be glorious then we shall eat our own bread and wear our own apparel we shall no more wear sins nor the devils robes we shall not borrow of sin we shall no more eat of his bread but of our own that which is in our Fathers house and that is Christ And in that day the fruit of the earth every part of us the whole body even the lips that have been full of poyson the tongue that hath had the fire of hell in it shall be filled with the fire of Heaven That that hath been darts and arrows and swords and venome and the sting of Aspes and Dragons even that shall be healing It shall be refreshing and delighting this is by Jesus Christ Christ shall come forth even in our tongues and season them with grace and make them to be a tree of life they shall minister Grace unto the hearers Christ doth recover all that the devil hath carried away as Abraham all that the King of Sodom caried away He recovers it he takes it out of pollution and out of filth There is a dumb Devil a beastly Devil a blasphemous Devil an accusing Devil a pratling and busie body Devil as Peter speaks of such Why Christ shall cast out every one of these Devils all the fruit of the lips shall be a sacrifice of praise there shall be no more of these no backbiting no slandering no going up and down to tell one anothers faults nothing but love and Praise and Thanksgiving Every member shall be restored and the tongue shall be restored I beseech you saith the Apostle as you have yeilded your members servants of iniquity unto iniquity so yeeld them servants of righteousness unto holiness This is by Christ and this is the effect of the spirit when he is poured forth making melody in your hearts which breaths forth nothing to God but love nothing to man but love nothing but praise nothing but joy Christ is a thorow Redeemer a thorow Restorer and therefore body and soul and every member of the body shall be Redeemed The spirit of him that raised up Jesus from the dead shall quicken your mortal bodies Christ gains the heart to God and out of the abundance of that the mouth speaks He makes the heart a treasury of good things and then comes forth nothing but good at the door of the lips The tongue and the lips are either the great instruments of the Devil or of God of Heaven or of Hell the fire of Heaven and the fire of hell is in the tongue Acts of life and death are in the power of the tongue Here is blessing and here is cursing God promises in the prophecie of Zachary to restore unto his people a pure lip or language and what is this pure language but Praise and Thanksgiving what is it but love but grace but edification they shall call upon the Name of the Lord and serve him with one consent a pure language is not in words and syllables but Christ fills the heart thence the mouth is fill'd as 't is in Psal 37. 30 31. He speaks there of the Righteous man His mouth speaks of wisdom and his tongue of understanding and the Law of God is in his heart This is that which is the New-Testament the Law in our heart and when the Law is in our heart then it will be in our tongue The old administration began in the tongue thou shalt speak of it at all times the New-Testament begins at the heart Thou shalt write it in the heart and then the tongue will speak nothing else The fruit of our lips There is a fruit of our lips that is seeming praise which coming not from the abundance of the heart is the greatest abomination unto God A flattering and deceitful tongue the Lord shall cut it out There is more of the fire of hell in a tongue that speaks to God and not from the heart then in a tongue openly blaspheming Therefore the Apostle Paul could not bear the devil that cried These are the servants of the most high God that shew unto us the way of salvation But Christ in the heart the fire of Heaven in the heart the Altar in the heart and there flaming out at the mouth O 't is
sweet here 's a sacrifice indeed be fill'd with the spirit singing and making melody in your hearts to the Lord. That same Praise and fruit of the lips that hath not a root in the heart continues not but what saith the Text Let us offer the sacrifice of praise to God continually There is a seed in the stony ground that comes up fast There are that speak good words and goodly words Let the Lord be glorified Your brethren that hate you said let the Lord be glorified yet no continual sacrifice this fruit will be quickly blasted He that is a Lyar wants a good Memory Nothing that is violent is perpetual No worship of God continues but that which is made natural to us We may come forth and act parts but there will be discovery of what is in the bottom and though we hold forth God sometimes to others the devil will shew his head James met with such Can a fountain send forth sweet water and bitter Can a fig-tree bear figs â—nd thorns Can there be blessing and cursing Every one that pretends to Christ let them look what they have by Christ By him let us offer c. If you are sanctified by him you are made willing to go forth to him in his reproach If you are made willing to go forth to him in his reproach you will be no reproachers If you be made willing to bear the strife of tongues and filth of tongues and dirt of tongues you will keep your tongues from casting dirt or filth on any When the Grace of Christ is manifested to a soul there is a discovery of all the filth it lay in and out of which it is recovered And there is a sense of it goes along with it such a one was I foolish disobedient Now I le speak evil of no man There is nothing these times call for more in way of admonition then that which concerns the tongue Look to your tongues they are slippery members in slippery places and he is a perfect man that doth not offend in his tongue If we will judge of our selves there is as much evidence will come in by the tongue as by any thing By thy words thou shalt be justified and by thy words thou shalt be condemned Look how we carry our tongues If the Law of God be in our hearts there will be wisdom in our tongues Nothing will bewray us and discover us like our speech There is nothing that we need to be warned of and call'd out of more then strife of tongues If our tongues were set to love as they are to foment hatred and division we should have more peace then we have Who is it that looks upon himself as call'd to inherit a blessing Refrain thy tongue from evil saith Peter Therefore when you are reproached reproach not again when you are defamed do you bless this is the Law of God If you will profess Christ hold forth the Law of Christ and wait for this Law in the spirit of life Wait for Christ to come forth in your tongues to be the salt to season your hearts and so from your hearts to season every part of you to make your tongue the glory of God To make it your Lute and Harp to set forth his praises Look when God will restore a pure language O that God would set our hearts to learn a pure language How shall we learn a pure language Come into love come into Christ and be learning to bear evil language whisperings and backbitings and surmisings and evil reports and defamations and take up all the dirt and filth that men will throw upon you and do not thou throw any spot upon any but bless and love and overcome evil with good and heap coales of fire upon their heads This is the spirit of the Gospel And let us at last begin to live Gospel We have talked of Gospel a long while let us once see it where is it let us labour to bring it forth to be as Christ he made no noise his voice was not heard he went about doing good saving healing with humble comforting words Doing good Let us learn this let us wait for his spirit the spirit of the Gospel and that is the spirit of light The Gospell-Believers motion from Mount SINAI to Mount SION HEB. 12. 18. to the end of the chapter For ye are not come unto the Mount that might be touched and that which burned with fire nor unto blackness and darkness and tempest And the sound of a trumpet and the voice of a word which they that heard intreated that the word should not be spoken to them any more But ye are come to Mount Sion and unto the City of the living God the Heavenly Jerusalem and to an innumerable company of Angels To the general Assembly and the Church of the first-born which are written in Heaven and to God the judge of all and to the spirits of just men made perfect And to Jesus the Mediator of the new Covenant and to the blood of sprinkling that speaketh better things then that of Abel See that ye refuse not him that speaketh c. THe Apostle in this Epistle shews that all Legal administrations were but a passage things that God did lead his people through and which they shall leave behind them being but shadows of good things to come and not the very image And then he shews where these things do land us whether they do deliver us up where we set foot when we are passed through them We are come unto Mount-Sion For we are not come unto the Mount that might be touched and that burned with fire nor unto blackness and darkness but ye are come to Mount-Sion c. The former administration hath brought us hither It was a School-master unto Christ Now we by the spirit do wait for the hope of righteousness by Faith In ver 12. The Apostle is calling Christians unto cheerfulness Lift up the hands that hang down and the feeble knees by shewing that we are not under a weak administration but under one that is strong and mighty Ye are no more servants but sons Ye are come to Mount-Sion to the City of the living God to the joy and strength of God The joy of the Lord shall be your strength therefore lift up the hands that hang down No more weakness now ye are come to a kingdom that cannot be moved So this piece of Scripture sets before us a true Gospel-state would you know a true Gospel-state what it is why here it is set down negatively and affirmatively It is not that but it is this 1. First it s set down Negatively ver 18. Ye are not come to the Mount that might be touched This is not the Gospel-state this administration is terror fear and bondage 2 Secondly it s set down affirmatively ver 28. But ye are come to Mount-Sion Not to that but to this Not to Mount-Sinai but to Mount-Sion But ye are come
to Mount-Sion to the City of the living God to an innumerable company of Angels c. Here is the Gospel-state here is the glory of Jesus Christ the glory of God that the Gospel brings us to brings forth in us Are we come hither or no There are some come to it that do not know it There are many of us heirs but we live in bondage we live like servants we know no better portion then Mount-Sinai though of right our portion be Mount-Sion Let us wait till the spirit of God shew unto us the things that are freely given to us of God This glorious state is nothing else but the state of the spirit which we are waiting for We are come unto Mount-Sion the City of the living God Christs work is to bring us to God and so we are no more strangers but fellow-Citizens with the Saints we are set down with Christ in heavenly places we are set down with Abraham Isaac and Jacob in the Kingdom of God We are set down in the same glory that the Apostles and Prophets are set down in we are fellow-Citizens with the Saints and with the General Assembly and Church of the first-born See your glory Christians if you be Christians indeed If you be in the spirit and not in the letter onely If you be free-born if you be born after the spirit and not after the flesh see your glory In the words read you may see a Doctrine and a Use 1 A Doctrine propounded which holds forth the glorious state of Believers It is that which eye hath not seen ear hath not heard nor hath it entred into the heart of man to conceive what it is but God hath revealed the same to us by his spirit It is in the letter and now our business is that it may be revealed to us by the spirit It may be the fathers good pleasure and his time now to bring forth the inheritance to some that hear me this day that hitherto have been kept under Tutors and Governours little better then servants This we are to try now how God will be with us to take away the vail and reveal our inheritance to us The Doctrine begins at the 18 ver and reacheth to the 25 ver At the 25 ver there begins the Use the Application which is an exhortation 2. See that ye refuse not him that speaketh c. Do not turn away from him that speaketh life and glory Turn not away from him that calleth you to sit down in heavenly places in Christ Jesus The Apostle useth divers Arguments to enforce the exhortation First He that speaks doth not speak from earth but from heaven Secondly from the danger of refusing to hear If they escaped not who refused him that spake on earth much more shall not we escape if we turn away from him that speaketh from heaven Thirdly the Apostle shews the effect of this voice ver 26. Whose voice then shook the earth but now he hath promised saying yet once more I shake not onely the earth but also heaven And the evidence the Apostle brings for this is from a Scripture taken out of the prophesie of Haggai Hag. 1. 6 7. The word that was spoken on earth shook the earth The word that is spoken from heaven shakes earth and heaven also Then the Apostle interprets this word yet once more ver 27. It signifieth the removing of those things that are shaken as of things that are made that those things which cannot be shaken may remain In ver 28. he further enforceth his exhortation from the advantage that the Saints have by this change Wherefore we receiving a kingdom which cannot be moved let us have grace whereby we may serve God acceptably with reverence and godly fear In the former administration there was not grace to serve God acceptably in this there is that was leading to bondage this to a kingdom The Apostle concludes with this Argument For our God is a consuming fire of which more hereafter I shall speak of these particulars as time shall give leave Here you see a Gospel state what it is it is a strong state a glorious state a state that cannot be moved a kingdom that cannot be shaken it is strong and it is sweet There was a weak state and that was full of terrour The Law was weak through the flesh It was a weak state a shaking Mountain a Mountain not to be touched If so much as a beast touch the Mountain it was to be stoned or thrust through with a dart That was weak and terrible but ye are come to that which is strong and gracious Ye are come to Mount-Sion to the City of the living God The glorious state of believers is held forth here from the 18 verse to the 25. Our business will be to run over the particulars with some short explication and to set before you one or two parallel Scriptures that hold forth the same things though not so fully and particularly The first Scripture is Eph. 2. 5 6. But God who is rich in mercy for his great love wherewith he loved us even when we were dead in sins hath quickened us together with Christ by grace ye are saved and hath raised us up together and made us sit together in heavenly places in Christ Jesus And ver 17 and 18. of that chapter And came and preached peace to you which were afar of and to them that were nigh ver 19 20 21 22. Now therefore ye are no more strangers and forreigners but fellow Citizens with the Saints and of the houshold of God And are built upon the foundation of the Apostles c. Ye that are Believers are come to Mount-Sion and ye are built up a spiritual house fitly framed together an holy Temple in the Lord In whom ye also are builded together for an habitation of God through the spirit The other Scripture is 2 Tim. 1. 7. For God hath not given us a spirit of fear but of power of love and of a sound mind We are not come to the Mount that might not be touched and to blackness and darkness No God hath poured out another spirit upon us of power of love and a sound mind Ye are come to the City of the living God to the heavenly Jerusalem and to God the judge of all Now let us briefly run over the words as they lie before us Ye are not come to the Mount that might not be touched It might be touched and it might not be touched It might be touched but not without danger of death It might not be touched There was such a terrible manifestation that there was no coming to it It was an administration of distance from God It had a spirit of fear that gendred unto bondage There was a terrible manifestation There was blackness and darkness and tempest the sound of a trumpet and the voice of a word Nothing but an outward command a word that could not be obeyed and
in the Spirit That which is earthly and carnal must be shaken and removed that that Kingdom which cannot be moved may remain We wonder what God meaneth when he is pulling down and destroying Why he meaneth to plant and to build and when we see his design we sit down and are still It is a sad thing to a childe to hear that the time shall come when all his Rattles shall be taken from him What a sad thing is it while we are childish Christians to have our Religion as it is of man shaken It hath a great excellency and glory in it but it is to be shaken that that which is excellent indeed may come in its place To know the state of Christ risen from the dead was that which Paul was making after The Resurrection of the dead Before we can come to this the Cross of Christ must crucifie all the glory of flesh And that is to be taken notice of That the last shaking shall be the most terrible shaking God will shake all nations no nation shall escape nor man in it shake them in their earth shake them in their heaven God need to shake but once and shake all to pieces certainly he will shake once more and we may think after this shaking to settle again but all that is shaken shall be done away that which is natural shall be done away that that which is spiritual may take place Are we sensible of these shakings it is only the spiritual man that is sensible of it the carnal and natural man eats and drinks till the flood comes and sweeps all away The Apostle expounds those words Yet once more And this word yet once more signifieth the removing of those things that are shaken as of things that are made All fleshly forms of Religion all mans Righteousness all this outward frame of things are things that are made and therefore must be done away that those things which cannot be shaken may remain T is true the spiritual man is made but as he is taken into God and in union with God he is not made the new creature is not made T is one thing to make another thing to create It s said the Word was made flesh and dwelt amongst us that is the Word was for a while vailed or covered with flesh he took flesh upon him Forasmuch as the children were partakers of flesh and blood he also himself likewise took part of the same Heb. 2. 14. but the spiritual man in union with God is taken into God and carried into Mount Sion The Apostles inference or conclusion is Wherefore we receiving a Kingdom that cannot be moved Let us have grace whereby we may serve God acceptably with reverence and godly fear When we come to the Kingdom to that Kingdom that is spiritual Let us have grace We are come to grace let us make use of it to serve God with reverence and godly fear Here is freewil the right freewil freewil in Christ and in the Spirit This new man sits at the fountain and draws water out of the wells of Salvation this new man hath freedom to work out his salvation he hath grace to serve God acceptably with reverence and godly fear Do ye see what the Kingdom is that cannot be moved Why it is to serve God Here is the Kingdom a natural free complying with God When we shall have the minde of Christ it shall be our joy and delight to serve God and this service shall be with reverence and godly fear The nearer we come to God the more awe the more fear but it is a fear with love and joy with reverence and godly fear For our God is a consuming fire The Saints do glorifie God in the fire in the flames which consumes all flesh God is a consuming fire that consumes death and hell to the new man that is one with him that knows him and therefore rejoyceth in those flames glorifies him in the fire and when his bones are burnt then he walks with the son of God as the three young men in the fiery furnace We are saved yet so as by fire God is dealing with the people that are his burning up their hay and stubble their dross and tin and changing them into his image daily And if our God be a consuming fire then here is safety in God there need no carnal weapons to keep those safe that dwell in God For our God is a consuming fire This Scripture that hath been opened to you is a Glass that God holds out to us and sets before us Let us look there and see our faces and the Lord set upon our hearts those discoveries that he makes of himself to us that he makes of himself in us that so they may abide that we may not go away and forget what manner of faces we have That being doers of the Law as well as hearers of it that the Law being written in our hearts and we dwelling in God and God in us may be changed into the same image from Glory to Glory even as by the spirit of the Lord. The Mother of Mischief or the Original of all VVars and Fightings JAMES 4. 1 2 3 4 c. From whence come wars and fightings among you come they not hence even of your lusts that war in your members Ye lust and have not ye kill and desire to have and cannot obtain ye fight and war yet ye have not because ye ask not Ye ask and receive not because ye ask amiss that ye may consume it upon your lusts Ye Adulterers and Adulteresses know ye not that the friendship of the world is enmity with God whosoever therefore will be a friend of the world is the enemy of God c. THis Epistle is written to the scattered Jews which had scattered their Religion There is a carnal profession of Religion which after a while is scattered and comes to nothing James in this Epistle shews what lusts and evils did lift up their heads and bear sway among this scattered people who notwithstanding that they were under great pressures yet did not amend nor take up as to those evil courses But scattered and afflicted they were therefore James begins to instruct them as touching Afflictions and Temptations My brethren count it all joy when ye fall into divers temptations in the second Verse of the first Chapter then he comes to discover and reason against many evils which were found amongst them as you may see if you shall peruse the Epistle from the beginning unto this fourth Chapter here he tels them of their brawlings and quarrellings their contentions and fightings one with another The Jews were in Affliction and James he is discovering their sin contention and brawling that is one he mentions here and he is turning their eyes to look into the spring of this From whence comes wars Ver. 1. Here 's wars and fightings brawlings and quarrellings from whence comes these he shews them whence
upon him as intending this natural body so they betake themselves to fasting whipping themselves such bitter doings but it s the body of sin and the body of death where lust doth war War against whom Against the soul saith Peter I beseech you abstain from fleshly lusts which war against the soul war against the Spirit the flesh lusteth against the spirit Gal. 5. as the spirit lusts against the flesh They war against God and the Spirit and God against them there is Satan death and sin in these lusts the wisdom of the flesh is enmity to God the friendship of the world is enmity to God it wars against God This is that James saith in Verse 4. from this Text Know ye not that the friendship of the world is enmity to God c. These lusts do war against God they are the bryars and thorns that are set in battel against God as it is in Isa 27. 4. Who will set the bryars and thorns against me in battel I le go through them and burn them together Lusts they war against God God comes forth in his appearances these oppose him God appears in a Law why Lust stands up in a Law I must have this I must have that says Lust God he calls he would have the heart and he would have love and he would have righteousness Lust says I must have it It wars against God and think you what Lust shall get by this warfare against the great God That you shall see here in the second ver Ye lust and have not ye kill and desire to have and cannot obtain ye fight and war yet ye have not And so Lust is miserably disappointed Lust wars and fights and kills and it does not onely war and fight and kill but it preys too Lust will be Religious Lust will murther and devour and commit all outrages and it will be as civil and as Religious as any in the outward shew Ye ask too and yet ye have not and so here 's nothing but disappointment in Lust in going out to the world ye fight and war and ye have not Ye have not what ye would have ye have not enough Disappointment in respect of Satisfaction and Rest that is the lot of Lust of all desires going out from God going out to the creature go out to any thing but God ye shall never have it Ye shall have this thing ye shall have the other thing but ye shall never be happy and the thing ye seek is happiness Every man seeks it Lust calls for this thing and the other thing ye may have the thing but ye shall never be happy He sends leanness into your souls he gave them their desires and sent leanness withal into their souls There are two things that cause the disappointment of worldly and fleshly Lust The one is that it wars with God which is Omnipotent Lust crucifies him The other is because it seeks satisfaction and rest in those things that cannot afford it and so t is like the grave and hell still it cries give give It desires shadows it clasps about them it cannot desire God It desires nothing but to kill him It would kill him that is onely desirable that is onely life and onely happiness How happy are they in whom God is killing Lust How miserable are they that are serving their Lusts when will be an end of this drudgery While ye are walking on in your Lusts you 'l set upon any thing If you can't move heaven you 'l see if you can move hell You 'l try if you can get it by Prayer if you cannot you 'l get it by fighting but you shall have it neither way You do but kill your selves all the while You war against the soul you war against God and man and must needs war against your soul While that Lust lives it brings nothing but torment It s a very hell unto a man It s the very devil therefore when James prescribes the remedy he says Resist the devil and he will flie from you Serving lust is serving the devil Its drudging in hell You 'l ever be poor you 'l never be rich you 'l be drudges while you live or else be thieves and murtherers you 'l fight and war ye kill and yet ye have not God says that hee 'l famish all the Gods of the Heathen this Lust is the great God famish this and they are all famish'd and God will famish this and what will you be famish'd with it O awake rather that it may be slain you will suffer continually while you live in it whiles you are led by it it will be with you as with a man that hath a dogs stomack it will never be satisfied like one who hath a wolf in his body it will eat him and devour him there is no satisfying him Who is it that would live in peace and not in torment if you will live in peace give up your lusts submit your selves to God let him dispose of you as James expresses in that which follows Turn to God and desire nothing but him all desires and prayings which are not after God they are only stretchings out and inlargings of heart and there is nothing but filling with wind nothing but emptying it self O that God would come in and destroy all these hungry dogs and all these greedy hell-hounds these same lusts and devils You lust and have not you kill and desire to have and cannot obtain ye war and fight and have not Here 's the progress of your lust it comes to fighting The devil is a murtherer lust is angry even unto death if it cannot have what it would have it throws firebrands and arrows t is hungry and it breaks stone walls much more through flesh walls Ye lust and ye kill whom doth it kill why it kills man 't will make you kill your neighbors Ahab for the liking he took to Naboths vineyard must have the vineyard he is sick he could not live without it here was the lust of Covetousness David must not live because he was better then Saul here 's the lust of envy Saul he 'l kill him Vriah must not live because he had an handsome wife here 's lust in David Mordecai must not live because he will not stand up to Haman a pair of gallows is built for him here 's the lust of pride it hunts for the precious life of his neighbor ye kill one another and ye kill your selves O I pitty you Lust wars against the soul it sucks the very blood of body and soul it blinds mens eyes that they do not see it and these Lusts they kill one another squable one with another there is contention among Lusts which should have the mastery and as fishes in the Sea the greater devour the smaller so it is here and many a man blesses himself in a fools Paradise is overcome while he thinks he is Conquerour Ye kill But whom do these Lusts kill They kill
of us talk of grace and Salvation If we be partakers of grace and Salvation indeed then we are delivered from worldly Lusts in some degree We are taught by it to deny ungodliness and worldly Lusts We are taught by it likeness to God and not to be fashioned to this world To deny ungodliness is to deny every thing that is not like God Not to walk like men the Apostle condemns the Corinthians that they walked like men It may be 't is a strange thing to hear we should not walke like men Like whom should we walk Like the Devil Like beasts So some do No you should walk like God The grace that brings Salvation It doth not bring you to satisfie sensuality to satisfie Lusts nor to follow the creature but it brings in power it brings in and raiseth up the life of God whereby we deny these Lusts whereby we famish these Gods of the Earth God saith he will famish all the Idols And this God doth when he riseth up in us he famisheth in us the Love of the World the love of flesh This grave and hell he starves them both This grace of God that brings Salvation leads up into Heaven into God into the Spirit and satisfies and fills us in the other World And we deny our Lusts after this They that are Christs have crucified the flesh with the affections and Lusts They have done it and they are doing it 't is as good as already done for there is that power in them which will do it a greater power then is in the World 'T is the Circumcision in heart by the Circumcision of Christ 'T is dying with Christ and being buried with Christ 'T is dying to this fleshly State to this glory and these contentments It is the consecrating us to God so that he becomes our delight he is our Joy he is our riches We sought them in the flesh we sought them in the World Then we sought Corn and Wine and Oyle now nothing but the light of Gods countenance this is grace and this is Salvation And the world and the flesh which is generally sought after by us it is a vail of death It is a vail upon Christ a covering upon the life of God It is the grave and the prison of the Saints it is Babylon and the Northcountry into which we are carried The North-country far from the Sun far from light far from life When we come into flesh we are buried here we are estranged from our own life which is the life of God And the grace of God appearing that is as it were the Sun drawing nigh When the Sun comes in the Spring and Summer the face of the Earth is renewed We come into the nature of wrath but as grace returnes again so this life appears and comes forth this Sepulcher is opened and this vail is rent and the Earth gives up her dead and no longer covers her slain The flesh and World and glory thereof riches and contentment are a vail and covering upon the life of the Saints For God is life and Salvation union with him that is life indeed and the appearing of this union is life manifested That which the World and natural men do call death is indeed the swallowing up of death as 't is called Isa 25. He shall take away the vail and the covering that is upon the face of all People He shall wipe off all tears and shall swallow up death in Victory The World and flesh is a Vail and is a Vail of tears when this Vail is rent by the comming of that which is called death then life-comes indeed and death is swallowed up in it God who is our life appears Grace and Salvation is not leading us into contentments of the flesh into the abundance of the riches of the Earth 'T is not satisfying of lusts but the killing of lusts 't is bringing forth the Spirit bringing forth the life of God Godly in this present World By this will appear how far Salvation is from most men Salvation is far from the wicked as David hath it because they keep not thy Statutes Little do wicked men think there is no Salvation but in keeping Gods Statutes but that is the truth of it Salvation is conformity to God to be made like to God to deny all ungodliness and worldly lusts and the love of the World is enmity to God This is Salvation and the same is destruction to wicked men Worldly men they have their life in the Vail their life is in the World and in the flesh When God appears and throws off the Vail there is nothing to be seen by them but death and destruction And what is the second death that the Scripture speaks of but the appearance of God The manifestation of God 't is the second death 't is everlasting destruction to them that know him not that have no life but in the flesh and in the world When God appears here ends their life and here begins destruction they are destroyed from his presence That which is life and Salvation indeed is death hell and destruction to a worldly man and if he speak his heart he will say if this be salvation let me have none of it I know not what it means I know no other life but this in the flesh What saith the Apostle The life I live I live by the faith of the Son of God t is not I live but Christ that lives in me though I live in the flesh yet I do not War after the flesh though I live in the World I am not conformed to the World but transformed On the other hand the life of the World is give me Corn Wine and Oyl ease in the flesh honour in the World the life of the Saints is lift up the light of thy countenance make me after thine own heart form me according to thine own Image fashion me to thy Will teach me to deny my self It is feeding hell and destruction to satisfie worldly lusts it is life and salvation to deny these to crucifie these therefore le ts be acquainted with grace and salvation what it is Le ts not deceive our selves with names of things le ts not call evil good and good evil put light for darkness and darkness for light Le ts not call wrath and destruction grace and salvation Whoever thou art that only looks to the world and flesh and outward things thou dwellest in wrath and destruction Thou hast vexation here and the Gospel makes thee mad for it puls thee from these things and with the more power it comes forth the more hell works within thee Now begin to learn what is salvation it is to have power to deny these lusts to crucifie the flesh to be taken out of sensuality to be redeemed from among men Is this a strange thing to you then salvation is strange and grace is strange 'T is to be conformed to God to know what his good and acceptable