Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	earth_n	power_n	see_v	8,567	5	3.5162	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79649	A collection of articles injunctions, canons, orders, ordinances, and constitutions ecclesiastical with other publick records of the Church of England; chiefly in the times of K. Edward. VIth. Q. Elizabeth. and K. James. Published to vindicate the Church of England and to promote uniformity and peace in the same. And humbly presented to the Convocation.	Church of England.; Sparrow, Anthony, 1612-1685.; Hollar, Wenceslaus, 1607-1677, engraver.	1661 (1661)	Wing C4093A; ESTC R211415	186,414	341

The Seales of ARMES of the Bishops of England etc. A COLLECTION OF ARTICLES Injunctions Canons Orders Ordinances and Constitutions Ecclesiastical with other Publick Records OF THE CHVRCH of ENGLAND Chiefly in the Times of K. EDWARD VIth Q. ELIZABETH and K. JAMES Published to Vindicate the Church of ENGLAND and to promote Uniformity and peace in the same And humbly presented to the CONVOCATION LONDON Printed by R. Norton for Timothy Garthwait at the Little North-doore of St. Pauls Church 1661. THE TABLE   Anno Domini Pag. KIng EDWARD'S Injunctions 1547. 1. Order of Communion Service 1547. 15. Arch Bp. CRANMERS Articles of visitation 1548. 25. Bp RIDLYES Articles of visitation 1550. 33. ARTICLES of Religion agreed upon in the Convocation 1552. 39. The Latin Edition of those Articles 1552. 51. Q. ELIZABETH'S Injunctions 1559. 63. The Queens Articles of visitation 1559. 235. An ACT for Vniformity of Common Prayer 1559. 75. Celebratio Coenae Dom. in Funebribus in the 2. yeer of the Queen 1560. 249. Book of ORDINATION 1559. 96. Commendatio Benefactorum 1560.   ARTICLES of Religion agreed upon in the Convocation c. and compared with King EDWARD the VI. Articles 1562. 86. The Latine Edition of those Articles 1562. * .1 ADVERTISEMENTS for Due order about Ministers Apparel the Communion c. 1564. 86. Liber quorundam CANONUM 1571. * 15. ARTICVLI Provinciae Cantuariensis 1584. 243. Capitula sive CONSTITUTIONES Ecclesiasticae 1597. 37. The OATHES of Supremacy Allegiance Canonical Obedience Residence   88. The Oath against Simony   90. Of Abrogate HOLYDAYES in K. HENRY the 8 ths time 1536. 225. Proclamation against the despisers of the COMMON PRAYER c. 1573. 227. Proclamation against the Sectaries of the Family of Love 1580. 229. Proclamation against Schismatical and seditious Books and Libels 1588. 231. Prayers at the Healing   223. In K. JAMES his time CANONS and Constitutions in Latine 1603. 303. PRoclamation declaring the proceedings in Ecelesiastical Courts to be according to the Laws of the Land   91 A PREFACE to the Reader OUR great Lord and Master Christ having purchased to himself by his precious blood a peculiar people his One mystical Body the Church sanctified it with the washing of water by the word that he might present it to himself a glorious Church holy without spot Ephes 5.27 not without all spot there is a spot of Gods children of sins of frailty and infirmity which the Church as long as she is Militant will never be without but without spot of malice and wicked lewdness such spots and blemishes as were figured by the corporal blemishes forbidden to the Priests and their sacrifices Lev. 21. 22.20 spots that will make the Church as abhorred in the sight of God as those bodily spots made the Priests and their sacrifices unto the eyes of men without such scandalous spots mentioned Gal. 5.9 all the members of this one Body may and ought to be That the Church may preserve her self in this purity without spot and in this unity without division and continue one holy Church as it is in our Creed a double power and Authority is needful as to all other Bodies politick so likewise to this Society of Believers the Church one of jurisdiction to correct and reform those impure members by spiritual censures whom counsel will not win and if they be incorrigible to cast them out of this holy Society lest their leaven should leaven the whole lump 1 Cor. 5.6 thus to preserve the Churches purity and again to correct and reduce to unity the contentious troublers of the Churches peace if it may be by charitable admonitions if not to stop their mouths Titus 1.11 not by arguments alone for such will never prevail upon absurd unreasonable and obstinate men and such there alwayes will be but by spiritual Censures even to the casting them out of the Churches Society so to preserve peace and unity Besides this power of Jurisdiction there is necessary also for the obtaining of those two high ends a Legislative power to make Canons and Constitutions upon emergent occasions For though our great Lord hath already given to his Church most holy and wise rules and Laws for the same purposes yet because they are general not descending to every particularity of time and place and manner of performanee which yet are necessary to be determined for the preservation of publick peace and unity and because there may at least through the perversnesse of men of corrupt minds arise some doubts and controversies about the sense and meaning of those most holy rules of our Lord for the determining of which we are not now to expect any resolution from Prophet or Oracle or other immediate voice from heaven it doth hereupon necessarily follow that there must be Authority left to this Church and the Governours thereof to make new Laws upon these emergent occasions to determine these particularities to decide and compose these controversies whereby to preserve the unity of the spirit in the Bond of Peace Who soever shall think that all this may be done by friendly perswasion or learned disputes onely will finde himself deceived as experience of all Ages hath shown and will shew as long as there be men of perverse mindes and corrupt affections Without a definitive and Authoritative sentence controversies will be endless and the Churches peace unavoidably disturbed and therefore the voice of God and right Reason hath taught that in matters of Controversie the definitive sentence of Superiours should decide the doubt and whosoever should decline from that sentence and do presumptuously should be put to death that others might hear and fear and do no more presumptuously Deut. 17. which is to be understood mystically also of death spirituall by Excommunication by being cut off from the living body of Christs Church It being thus cleared by reason and Gods own rule that such power is necessary for the preserving Peace and unity it cannot be imagined with reason that our great Master should deny his dear bought body such necessaries But not to rest upon the reason why they should be given it may be made to appear that de facto He hath given such power to the Church and that by reciting his gracious Commissions granted to the Church with his Apostles practice and exercise of those powers who best knowing their Lords will and pleasure must be by their practice the best Interpreters of his minde and meaning See then how read we For the power of Jurisdiction we finde a large Commission St. John 20. As my father sent me so send I you and one particular of Jurisdiction there expressed Whosoever sins you binde in Earth they are bound in Heaven a sharp and dreadful sentence worse then that of the Sword by so much as the death of the Soul is worse then the death of the Body which in obstinate despisers of that correction doth too certainly follow This power of spiritual censures St. Paul calls

ALmighty God most merciful Father which of thine infinite goodness hast given thy only and most dear beloved Son Iesus Christ to be our Redeemer and author of everlasting life who after that he had made perfect our Redemption by his death and was ascended into heaven poured down his gifts abundantly upon men making some Apostles some Prophets some Evangelists some Pastours and Doctors to the edifying and making perfect his Congregation grant we beseech thee to this thy servant such grace that he may evermore be ready to spread abroad thy Gospel and glad tidings of reconcilement to God and to use the authority given to him not to destroy but to save not to hurt but to help so that he as a wise and faithful servant giving to thy family meat in due season may at the last be received into joy through Iesu Christ our Lord who with thee and the holy Ghost liveth and raigneth one God world without end Amen Then the Archbishop and Bishops present shall lay their hands upon the head of the elected Bishop the Archbishop saying TAke the holy Ghost and remember that thou stir up the grace of God which is in thee by imposition of hands for God hath not given us the spirit of fear but of power and love and soberness Then the Archbishop shall deliver him the Bible saying GIve heed unto reading exhortation and doctrine Think upon these things contained in this book Be diligent in them that the increase coming thereby may be manifest unto all men Take heed unto thy self and unto teaching and be diligent in doing them for by doing this thou shalt save thy self and them that hear thee Be to the flock of Christ a shepherd not a wolf feed them devour them not hold up the weak heal the sick bind together the broken bring again the outcasts seek the lost be so merciful that ye be not too remiss so minister discipline that you forget not mercy that when the chiefe Shepherd shall come you may receive the immarcescible crown of glory through Iesus Christ our Lord Amen Then the Archbishop shall proceed to the Communion with whom the new consecrated Bishop with other shall also Communicate And for the last Collect immediately before the Benediction shall be said this Prayer MOst merciful Father we beseech thee to send upon this thy servant thy heavenly blessing and so endue him with thy holy Spirit that he preaching thy word may not onely be earnest to reprove beseech and rebuke with all patience and doctrine but also may be to such as believe an wholsome example in word in conversation in love in faith in chastity and purity that faithfully fulfilling his course at the latter day he may receive the crown of righteousnesse laid up by the Lord the righteous Iudge who liveth and reigneth one God with the Father and the holy Ghost world without end Amen AT THE HEALING THE GOSPEL Written in the XVI Chapter of St. MARK beginning at the 14. verse IESUS appeared unto the Eleven as they sate at meat and cast in their teeth their unbelief and hardnesse of heart because they believed not them which had seen that He was Risen again from the dead And he said unto them Go ye into all the world and preach the Gospel to all Creatures He that believeth and is Baptized shall be Saved but he that believeth not shall be damned And these Tokens shall follow them that believe In my Name they shall cast out divels they shall speak with new tongues they shall drive away serpents and if they drink any deadly thing it shall not hurt them * Here the infirm persons are presented to the KING upon their knees and the King layeth his Hands upon them They shall lay their hands on the Sick and they shall recover So when the Lord had spoken unto them he was received into Heaven and is on the right hand of God And they went forth and preached every where the Lord working with them and confirming the word with Miracles following THE GOSPEL Written in the I. Chapter of St. JOHN beginning at the first verse IN the beginning was the Word and the Word was with God and God was the Word The same was in the beginning with God All things were made by it and without it was made nothing that was made In it was Life and the Life was the Light of men and the Light shined in the Darknesse and the darkness comprehended it not There was sent from God a man whose name was JOHN The same came as a witnesse to bear witnesse of the Light that all men through him might believe He was not that Light but was sent to bear witness of the Light * Here they are again presented unto the KING upon their knees the KING putteth his Gold about their necks That light was the true light which lighteth every man that cometh into the world He was in the World and the world was made by him and the World knew him not He came among his own and his own received him not But as many as received him to them gave he power to be made Sons of God even them that believed on his Name which were born not of blood nor of the will of the flesh nor yet of the will of man but of God And the same Word became Flesh and dwelt among us and we saw the Glory of it as the Glory of the onely begotten Son of the Father full of grace and truth THE PRAYERS Vers Lord have mercy upon us Resp Lord have mercy upon us Vers Christ have mercy upon us Resp Christ have mercy upon us Vers Lord have mercy upon us Resp Lord have mercy upon us OUr Father which art in heaven hallowed be thy Name Thy kingdom come Thy will be done on earth as it is in heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespass against us And lead us not into temptation but deliver us from evil Amen These Answers are to be made by them that come to be Healed Vers O Lord Save thy Servants Resp Which put their trust in thee Vers Send help unto them from above Resp And evermore mightily defend them Vers Help us O God our Saviour Resp And for the Glory of thy name deliver us be merciful unto us sinners for thy Names sake Vers O Lord hear our Prayer Resp And let our Cry come unto thee O Almighty God who art the Giver of all health and the aid of them that seek to Thee for succour we call upon thee for thy help and goodnesse mercifully to be shewed unto these thy servants that they being Healed of their infirmity may give thanks unto thee in thy holy Church through Iesus Christ our Lord AMEN THe Grace of our Lord Iesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore AMEN A copy of thacte made for