Abrahams seede and heyres according to promise Gal. 3.29 Neither because they are the seed of Abraham are they all children but in Isaac shall thy seed be called that is they which are the children of the flesh they are not the children of God but the children of the promise are counted for the seede Rom. 9.7 Now wee brethren as Isaac was are the children of promise Gal. 4.28.3.7 1 Pet. 3.6.1.2.10 Luk. 19.9 Mat. 3.9 Ioh. 8.39.47 Hos 1.10.2.23 Isa 65.1 Ob. This priuiledge may concerne some great personages of the Gentiles but not such abiect and dispised persons as I am A. Hearken my beloued brethren hath not God chosen the poore of this world rich in faith and heires of the Kingdome which he hath promised to them that loue him Iames 2.5 For you see your calling how that not many wise men after the flesh nor many mighty nor many noble are called but God hath chosen the foolish things of the world to confound the wise and God hath chosen the weake things of the world confound the things that are mighty aâ— base things of the world and things whâ— are despised hath God chosen yea thiâ— which are not to bring to nought thiâ— that are that no flesh should glory in presence 1 Cor. 1.26 Isa 66.2 Ob. If I could doe some thing woâ—thy of such a reward there were thâ— some hope A. God hath called vs not according workes but according to his own purpose aâ— grace whieh was giuen vs in Christ Iesâ—â— before the world began 2 Tim. 1.9 For 〈◊〉 promise made to Abraham that he shoâ— be the heyre of the world was not to â—braham and his seed through the Law 〈◊〉 through the righteousnesse of faith For they which are of the Law be heires faith made voyd the promise made of none â—fect Ro. 4.13.11.5 Luk. 17.7 Tit. 3.3 Ob. Notwithstanding it will not oâ— of my minde but that it is my well dâ—ing if at all that must enter mee in this estate A. This perswasion commeth not of him that calleth you Gal. 5.8 For God sent foorth his Sonne made of a woman made vnder the Law to redeeme them that are vnder the Law that we might receiue the adoption of Sonnes Gal. 4.4.5 And therefore tell me you that desire to be vnder the Law doe you not heare the Law For it is written Cast out the bondwoman and her sonne for the sonne of the bondwoman shall not be heyre with the sonne of the freewoman Gal. 4.21 Gen. 21.10 Q. How comes it then to passe that wee miserable creatures should be so highly exalted A. We haue not chosen him but he hath chosen vs Ioh. 15.16 And hath predestinated vs vnto the adoption of children by Iesus Christ to himselfe according to the good pleasure of his will Ephes 1.5.11 For behold the heauen and the heauen of heauen is the Lords the earth also with all things that therein is Only the Lord hath a delight in vs hath chosen vs aboue al people as it is this day Deu. 10.14 Isa 60.21 Rom. 11.5 Ob. Can it bee imagined that meâ— instamped with the diuels image should become the children of God A No For there are also giuen vnto vs great and precious promises that 〈◊〉 these ye might be partakers of the diuine nâ—ture hauing escaped the corruption that 〈◊〉 in the world through lust 2 Pet. 1.4 Wherby we haue put off the old man witâ— his deeds and haue put on the new maâ— which is renewed in knowledge after thâ— image of him that created vs Col. 3.9 Anâ— are changed into the same image from glory to glory 2 Cor. 3.18 Q. What are the causes by which this Image of God is wrought in vs A. 1 Principall efficient the Spirit of the Lord 2 Cor. 3 18. For we are borne not of blood nor of the will of the flesh nor of the will of man but of God Ioh. 1.13 That which is borne of the flesh is flesh and that which is borne of the Spirit is Spirit Ioh. 3.6.8 Tit. 3.5 2 Instrumentall the word For of his owne will begat hee vs with the word of truth that we should be a kind of first fruits of his creatures Iames 1.18 Being borne againe not of corruptible seed but of incorruptible by the word of God which liueth and abideth for euer 1 Pet. 1.23 3 Ministring the Preachers who do beget vs by the Gospell 1 Corinth 4.15 And doe trauell in birth vntill Christ bee formed in vs Gal. 4.19 Isa 66.8 1 Cor. 9.1.2 Q. How may we know our selues to haue this image and so to be the children of God A. By these markes wee know that we are of God when yet the whole world lyeth in wickednesse 1 Ioh. 5.19 1 God himselfe hath sealed vs and hath giuen the earnest of the spirit in our hearts 2 Cor. 1.22 which spirit beareth witnesse with our spirits that wee are the children of God Rom. 8.16 2 Hee that beleeueth on the Sonne hath the witnesse in himselfe that hee is borne of God 1 Ioh. 5.10.5.1 3 He that is of God heareth Gods word Iohn 8.47 And as new borne babes doâ— desire that sincere milke of the Word thaâ— he may grow thereby 1 Peter 2.2 4 If you know that hee is righteous you know euery one that doth righteousnesse iâ— borne of him 1 Iohn 2.29 And being new borne hee doth not commit sinne because his seed remaineth in him and he cannot sinne because hee is borne of God In thiâ— therefore are the children of God knowne and the children of the diuell whosoeuer doth not righteously is not of God 1 Ioh. 3.9.3 Epist 11 Rom. 8.14 5 Loue is of God and euery one that loueth is borne of God and knoweth God 1 Iohn 4.7 6 Blessed are the peace-makers for they shall be called the children of God Mat. 5.9 But if you haue bitter enuying and strife in your hearts glory not and lye not against the truth Iames 3.14 For your spot is not the spot of his children they that are such are a crooked and peruerse generation Deut. 32.5 Hosea 1.9 Deut. 32.32 33. Iohn 8.44 Isa 57.3 Q. What may this priuiledge of being the children if God teach vs A. 1 To pray that the eyes of your vnderstanding being inlightned ye may know what is the hope of his calling and what the riches of the glory of his inheritance is in the Saints and what is the exceding greatnesse of his power to vsward who beleeue according to the working of his mighty power Ephes 1.18 2 To call no man your father on earth for one is your father in heauen Math. 23.9 But be yee followers of God as deare children For yee were once darknesse now are yee light in the Lord walke as children of the light Ephes 5.1.8 And let your light so shine before men that they may see your good workes and glorifie your Father which is in heauen Math. 5.16 Mal. 1.6 1 Pet. 1.17 Ephes 4.30 3 To
so it is And when ye see the South wind blow yee say that it will bee hot and it commeth to passe Luke 12.54 So likewise yee when yee shall see all these things know that it is neere euen at the doore Math. 24.33 But of the day and houre knoweth no man no not the Angels of heauen but my Father onely Math. 24.36 Eccles 8.5.7 Act. 1.7 Q. What shall bee the manner of CHRISTS comming to judgement A. Hee shall send his Angels with a great sound of a Trumpet and they shall gather together his elect from the foure winds from one end of heauen to the other Math. 24.31 Then the Heauens shall passe away with a great noise and the elements shall melt away with fervent heat the earth also with the workes that are therein shall be burned vp 2. Pet. 3.10 And there shall bee a great earthquake the sonne shall become blacke as sackcloth with haire and the Moone become as blood and the Starres of Heauen shall full to the earth and the heauens shall depart as a scrâ—ule Reuel 6.12 And there shall be signes in the Sunne and in the Moone and in the Starres and the Sea and the waues roaring the powers of the Heauen shall be shaken and then shall they see the signe of the sonne of Man comming in the Cloudes with power and great glory Luk. 21.25 Who shall be reuealed from heauen in flaming fire 2. Thes 1.7 With ten thousands of his Saints in glory and all his holy Angels with him Mat. 25.31 Thousands thousands shall minister vnto him and ten thousand times ten thousands shall stand before him and the Iudgement Seat shaâ—l be set and the bookes opened Dan. 7.9 And euery eye shall see him Reu. 1.7 Q. How shall men in the sâ—nce oâ— these things stand affected A. Vpon the earth there shall be distresse of Nations with perplexity mens hearts shall faile them for feare and for looking after those things which shall then come on the earth Luk. 21.26 And alâ— the kindreds of the Earth shall waile because of him Reuel 1.7 And in those dayes shall men seeke Death and shall not find it and shall desire to dye and death shall flye from them Reu. 9.6 Then the Kings of the earth and the great men and euery bondman and euery free man shall hide themselues in the Dennes and in the Rockes of the Mountaines shall say to the Mountaines and Rockes fall on vs and hide vs from the face of him that sitteth vpon the throne and from the wrath of the Lambe for the great day of his wrath is come and who shall be able to stand Reuel 6.15 Isa 2.19.13.7.33.14 Hos 10.8 Q. But shall the godly bee thus perplexed at the beholding of these things A. Beloued if our heart condemne vs not then shall we haue confidence towards God 1. Ioh. 3.21 For God hath not giuen vs the spirit of feare but of Power of Loue and of a sound Mind 2 Tim. 1.7 And therefore when these things begin to come to passe then shall we looke vp and lift vp our heads because our Redemption draweth nigh Luk. 21.28 For CHRIST was once offered to beare the sinnes of many and vnto them that looke for him shall he appeare the second time without sinne vnto saluation Heb. 9.28 And herein is our loue made perfect that wee may haue boldnesse at the day of Iudgment because as he is so are we in the World Ioh. 1.4.17 18. Rom. 10.11 Q. When Christ is set downe vpon his throne of glory what is the first work he shall doe A. He shall seperate the sheepe from the Goats and he shall set the sheepe on his right hand and the goats on his left Mat. 25 32. Among whom there shall be two in one bed one shall be taken and the other left Two women shal be grinding together the one shall be taken and the other left Two men shall be in the field the one shal be taken and the other left Luk. 17 34. Q. What shall follow vpon this seperation A. Such as haue followed CHRIST in the Regeneration when the Sonne of Man shall sit in the Throne of his glory they also shall sit vpon twelue thrones iudging the twelue tribes of Israel Mat. 19.28 Know yee not also that the Saints shall iudge the Angels 1. Cor. 6.3 Q. What are the things wherof Iudgment shall be giuen A. GOD shall bring euery worke into Iudgment with euery secret thing whether it be good or whether it be euill Eccl. 12.14 Moreouer I say vnto you that for euery idle word that men shall speake they shall giue an account thereof in the day of Iudgement For by their words they shall be iustified and by theyr words they shall be condemned Matth. 12 36. Ioh. 3.18 Iude v. 15. Q. What is the euidence which shall be produced A. Hee shall not iudge after the sight of his eyes neither reprooue by the hearing of his eares Isa 11.3 but by the Bookes which shall bee then opened Reuel 20.12 their Consciences also bearing witnesse and their thoughts accusing one another or excusing Rom. 2.15 Q. What are the rules according tâ— which CHRIST shall iudge A. 1. As many as haue sinned with out law shall perish without law and â— many as haue sinned in the law shall be iudged by the law Rom. 2.12 2. GOD shall iudge the secrets of men by IESVS CHRIST according to mâ— gospell Rom. 2.16 The words also whicâ— CHRIST hath spoken shall iudge them iâ— the latter day Ioh. 12.48 Iam. 2.12 Q. What is the sentence it selfâ— which CHRIST shall pronounce A. Hee shall say vnto them on his righâ— hand come yee blessed of my Father inherit the Kingdome prepared for you from the foundation of the word Then shaâ— he say vnto them on his left hand Deparâ— from me yee Cursed into everlasting fire prepared for the Devill and his Angels Math. 25.34 And vnto his servants hâ— shall say binde them hand and foot Mat. 22.13 and cast you these vnprofitable servants into outer darknesse Math. 25.30 Q. What shall bee the issue of this sentence A. God will then render to every one according to his deeds To them who by patient continuance in well doing seeke glory and honor and immortality eternall life But vnto them that are contentious and do not obey the truth but obey vnrighteousnesse indignation and wrath tribulation and anguish vpon euery soule of man that doeth evil to the Iew first and also to the Gentile But glory and honour and peace to euery man that worketh good to the Iew first and also to the Gentile Rom. 2.7 2. Cor. 5.10 Mat. 25.46 Q. What may the consideration of these things teach vs A. 1. Reioyce O young man in thy youth and let thy heart cheere thee in the dayes of thy youth and walke in the wayes of thine heart and in the sight of thine eyes but know thou that for all these things GOD will bring thee into
CHAP. I. The Preface or Introduction Question HOw was Man created Answer 1. In knowledge after the image of him that created him Col. 3.10 Who taught him more than the beasts of the earth and the fowles of the heauen Iob 35.11 2 He was created after God in righteousnesse and true holinesse Ephes 4.24 3 In dignity he was made a little lower than the Angels and was crowned with glory and honour and was made to haue dominion ouer the worke of Gods hands who did put all things vnder his feet Ps 8 5.6 Gen. 1.28 Q. Did he continue so A. No for hee did eate of the tree of knowledge of good and euill of which the Lord said thou shalt not eat of it Gen. 2.17 3.6 whereby he like man transgressed the couenant and trespassed against God Hos 6.7 And so sinne entring into the world all men by him haue sinned Rom. 5.12 Q. What followed this his transgression A. 1 Mans vnderstanding is thereby darkned and hee is become a stranger from the life of God through the ignorance that is in him Ephes 4.18 Col. 1.21 Rom. 3.11 euen a beast by his owne knowledge Ier. 10.14 51.17 and like a wild Ass◠colt Iob 11.12 and much worse Isai 1.3 wise hee is to doe euill but to doe good hee hath no knowledge Ierem. 4.22 and in the thing he professeth himselfe to be wise hee is become a foole Rom. 1.22 and 8.5 2 Cor. 3.5 2 Mans will is thereby also peruerted for hereby the wickednesse of man is great in the earth and euery imagination of the thoughts of his heart is onely and continually euill Gen. 6.5 8.21 And there is no iust man on earth that doeth good and sinneth not Eccles 7.20 There is none righteous no not one c. they haue all gone out of the way they haue been made altogether vnprofitable there is none that doeth good no not one c. Rom. 3.10 12. And if any man say he hath not sinned hee maketh him a lyer and the truth is not in him 1 Iohn 1.10 For who can say I haue made my heart cleane I am pure from my sinne Prou. 20.9 And what is man that hee should bee cleane or the sonne of man that he should be iust Iob 15.14 This therefore haue I found that God hath made man righteous but he hath sought many inuentions Eccles 7.29 Iob 25.4 and 14.4 Isa 1.5 6. Rom. 7.18 3 The wages of sinne is death Rom. 6.23 For as by one man sin entred into the world and death by sin and so death passed vpon all men Rom. 5.12 and reigned from Adam to Moses euen ouer them also that had not sinned after the similitude of Adams transgression Rom. 5.14 Iob 17.14 CHAP. II. Christ promised Q. DId God leaue man thus A. No For he made a promise afore by his Prophets in the holy Scriptures concerning his sonne Iesus Christ our Lord Rom. 1.2 Q. Which was the first of that kind A. That which was made to Adam and Eue concerning whom God said vnto the Serpent I will put enmity betweene thee and the woman and betweene thy seede and her seede It shall breake thine head and thou shalt bruise his heele Gen. 3.15 Q. Shew me some more of them in the manner they were propounded A. 1 Without exception of doubt saying The Lord thy God will raise vnto thee a Prophet from the midst of thee of thy brethren like vnto mee Deut. 18.15 Hee will bring foorth his seruant the branch Zach. 3.8 And the man whose name is the branch hee shall grow vp out of his place Zach. 6.12.13 and shall bee King ouer you and you shall haue one shepheard Ezech. 37.24.34.24 Ier. 33.17 2. As vncertaine when and long to come For saith Balaam I shall see him but not now I shall behold him but not nigh there shall come a Star out of Iacob and a Scepter shall rise out of Israel and shal smite the corners of Moab and destroy the children of Sheth Numb 24.17 3 In a time determined The Scepter saith Iacob shall not depart from Iudah nor a lawgiuer from betweene his feete vntill Shiloh come Gen. 49.10 And after threescore and two weekes 〈…〉 was the Messiah to be cut off Dan. 9.26 4 As neere at hand The Lord saith Malachi whom ye seek shall suddenly come to his Temple euen the Messenger of the Couenant whom yee delight in behold he shall come saith the Lord of hosts Mal. 3.1 5 As if already come For vnto vs a child is borne vnto vs a sonne is giuen and the gouernement shall be vpon his shoulders and his name shall be called wonderfull Counceller the mighty God the euerlasting Father the Prince of peace Isay 9.6 6 By the place where For saith Micah and thou Bethlahem Ephrath though thou be little among the thousands of Iudah yet out of thee shall hee come foorth vnto me that shall be ruler in Israel whose goings forth haue beene from of old from euerlasting Micah 5.2 7 By the manner how which was with much humility For saith Isaiah hee shall not cry nor lift vp nor cause his voyce to be heard in the streetes Isa 42.2 But he shall be poore and riding vpon an Asse and vpon a Colt the foale of an Asse Zech. 9.9 And he shall grow vp before him as a tender plant and as a roote out of a dry ground he hath neither forme nor comelinesse when we shall see him there shall be no beauty that we should desire him Isa 53.2 8 By his parentage I will saith God raise vnto Dauid a righteous branch Ier. 23.5 And there shall come forth a rod out of the stem of Iesse and a branch shall grow out of his roote Isa 11.1 For behold a Virgin shall conceiue and beare a sonne and thou shalt call his name Immanuel Isa 7.14 16.5 Ier. 33.15 CHAP. III. Christ exhibited Q. VVEre these promises fulfilled A. This day these Scriptures are fulfilled in your eares Luke 4.21 For when the fulnesse of time was come God sent his Sonne made of a woman Gal. 4.4 And of the seed of Dauid hath he according to his promise raised vnto Israel a Sauiour Iesus Acts 13.23.3.18.13 33. Ob. These are but idle tales and who so foolish to beleeue them A. Behold ye despisers and wonder vanish away for I haue wroght a worke in your dais a work which ye shal not beleeue if a man would declare it vnto you Act. 13.41 Ob. All you can say in this matter is but by flying reports than which what is more vncertaine A. We haue not followed cunningly deuised fables when wee made knowne vnto you the power and comming of our Lord Iesus Christ but were eye-witnesses of his Maiesty 2 Pet. 1.16 For the life was made manifest and we haue seene it and beare witnesse and shew vnto you that eternall life which was with the Father was made manifest vnto vs c. 1 Ioh. 1.2 c. Act. 26.23 Q.
But yet let vs see how by Scripture it may bee prooued that Iesus was the Christ A. Diuers wayes 1 By the predictions in him fulfilled As Micha 5.2 with Mat. 2.5 As Hos 11.1 with Mat. 2.15 As Isa 40.3 with Mat. 3.3 As Isa 9 1. with Mat. 4.13.14 As Isa 53.4 with Mat. 8.17 As Zech. 9.9 with Mat. 21.2 As Isa 53.9 with 1 Pet. 2.22 As Zach. 11.13 with Mat. 27.7 As Psal 22.18 with Mat. 27.35 As Isa 53.1 with Ioh. 12.37 38. As Psal 35.19 with Ioh. 15.24.25 As Psal 109.7 with Ioh. 17.12 As Psal 2.7 with Acts 13.33 As Exo. 12.46 with Ioh. 19.36 As Zech. 12.10 with Ioh. 19.37 2 By comparing the types of Christ with the truth As Psal 78.2 with Mat. 13.34 As Psal 69.21 with Mat. 27.48 As Ionah 1.17 with Mat. 12.39 3 By the witnesses of his comming For lo the Angell of the Lord came vpon 〈◊〉 Shepheards by night and said vnto them Feare not for behold I bring you good tidings of great ioy which shall be to all people for vnto you is borne this day in the City of Dauid a Sauiour which is Chrisâ— the Lord Luke 2.8 2 There came Wisemen from the East to Ierusalem to worship him saying where is hee that is borne King of the Iewes for wee have seene his starre in the East Where upon they being sent by Herod the King to Bethlehem lo the starre which they had seene in the East went before them tiâ—â— it came and stood ouer the place where the babe was Mat. 2.1 9. 3 There was a man sent from God whose name was Iohn thissame came for a witnesse to beare witnesse of the light that all men through him might beleeue Ioh. 1.6 7 15. 4 His Disciples came and worshipped him saying of a truth thou art the Sonne of God Math. 14.33 And we beleeue and are sure that thou art that Christ c. Ioh. 6. 69 11 27.4.29.39 41 42. 1 Ioh. 5.20 5 The multitude that went before him and followed cryed saying Hosanna to the Sonne of Dauid blessed is he that commeth in the name of the Lord Hosanna in the highest Mat. 21.9 And many of the people said of a truth this is the Prophet Others said this is the Christ Ioh. 7.40 41. And all men came to him Ioh. 3.26 10.41.42 6 Many of the chiefe rulers beleeued in him Ioh. 12.42 For the Centurion and they that were with him said of him truely this was the sonne of God Mat. 27.54 And Nichodemus a ruler of the Iewes said vnto him Rabby wee know that thou art a teacher come from God Ioh. 3.2 7 The diuell in the man possessed crying said what haue wee to doe with thee Iesus thou sonne of God most high we beseech thee torment vs not Mat. 8.29 8 God the Father who both at his baptisme Mat. 3.17 and transfiguration spake from heauen saying this is my beloued sonne in whom I am well pleased heare yee him Mat. 17.5 Iohn 5.32 2 Pet. 1.17 9 God the Sonne beareth witnesse of himselfe saying that hee was the Sonne of God Mat. 27.11.43 who though he doe beare record of himselfe yet his record is true Ioh. 8.14 10 God the holy Ghost when at his baptisme the heauens opened vnto him Iohn saw the Spirit of God descending like a Doue and lighting vpon him Math. 3.16 11 Hee that beleeueth in the Sonne of God hath the witnesse in himselfe and hee that beleeueth not hath made God a lyer because hee beleeueth not the record God gaue of his Sonne 1 Ioh. 5.10 and so shall dye in his sinnes Ioh. 8.24 Ob. Notwithstanding these so many witnesses that which you doe auouch concerning this man is questioned by many both Turks and Pagans A. Flesh and blood can not reueale these things vnto them Mat. 16.17 neither can any man say that Iesus is the Lord but by the holy Ghost 1 Cor. 12.3 nor come vnto Christ except the Father draw him Onely they which haue heard and haue learned of the Father doe come vnto him Ioh. 6.44 45. Ioh. 5.44 Ob. Not only those of the Gentiles but many of the Iewes also which were his owne receiued him not Ioh. 1.11 And his brethren did not beleeue in him Ioh. 7.5 Mat. 13.55 56. A. A Prophet is not without honour saue in his owne Countrey Mat. 13.57 And did you neuer reade in the Scriptures The stone which the builders reiected the same is become the head of the corner Mat. 21.42 Yet Apolloes helped them much which had beleeued through grace Acts 18.28 And Paul mightily conuinced the Iewes and that publikely shewing by the Scriptures that Iesus was the CHRIST Acts 9.22 17.2.3 Q. But what signe did he shew that wee also may see and beleeue in him A. The blinde receiued their sight the lame did walke the leopers were cleansed the deafe did heare and the dead were raised vp Mat. 11.5 Thus this Iesus of Nazareth was approued of God by miracles wonders a dsignes as the Iewes themselues could not deny Acts 2.22 So as when that Christ commeth will hee doe more miracles than this man hath done Ioh. 7.31 But if he wrought such works as no meere man euer did although yee beleeue not him yet beleeue the workes that yee may know and beleeue that the Father was in him and he in him Ioh. 10.37 38.14.10.11 Heb. 2.4 Q. But did he not worke these works by the power of Satan and by Beelzebub cast out diuels A. If this man had not beene of God he could haue done nothing Ioh. 9.33 Therefore not Satan but the Father that dwelleth in him hee did the workes Ioh. 14.10 For can the diuell open the eyes of the blinde Ioh. 10.21 Euery Kingdome diuided against it selfe shall not stand c. And if Satan cast out Satan he is diuided against himselfe how shall then his kingdome stand c. But if Christ did cast out diuels by the Spirit of God then the Kingdome of God is come vnto you c. Mat. 12.25 c. Luke 11.20 And therfore how long will ye prouoke the Lord how long will it be ere ye doe beleeue in Iesus for all the signes which hee hath shewed among you Numb 14.11 Ioh. 9.16.9.30 Ob. Why then say the Scribes that Elias must first come A. I say vnto you that Elias is come already and they knew him not but they haue done vnto him whatsoeuer they listed Mat. 17.12 Q. For my owne part I haue no more to say against your allegations yet want I the comfort and assurance thereof still A. If you will doe the will of God you shall know the doctrine alledged to bee of God and not of man Ioh. 7.17 And the comforter whom Christ will send vnto you from the Father euen the Spiriâ— of truth which proceedeth from the Fatherâ— he shall testifie of him and you also shalâ— beare witnesse of him Iohn 15.26.27 Q. What vse are wee to make oâ— this Doctrine teaching vs the certainty of
There is a reward for the righteous Q. BVt suppose wee haue Gods acceptance is this all wee shall haue for our well doing A. Hee that soweth righteousnesse shall also haue a sure reward Prou. 11.18 And euery man shall receiue his owne reward according to his owne labour 1 Cor. 3.8 Whether hee be bond or free Ephes 6.8 So that hee which followeth after righteousnesse and mercy findeth life righteousnesse and honour Prou. 21.21 For behold the Lord God will come with strong hand and his arme shall rule for him Behold his reward is with him and his worke before him Isa 40.10 So that a man shall say verily there is a reward for the righteous verily he is a God that iudgeth the earth Psalm 58.11 Prou. 19.8.24.4.21.21 Iob. 34.7 c. Therefore Vzziah so long as he sought the Lord God made him to prosper 2 Chro. 26.5 Hezechiah also wrought that which was good and right and true before the Lord and prospered 2 Chro. 31.20 17.3 Numb 25.11 Math. 26.13 Exod. 1.21 Zech. 3.7 Gen. 22.16 Ierem. 35.18 Heb. 11.5 Gen. 18.17.19.24.12 with 26.2 Chro. 14.7 c. 2.13 18 Psal 18.20 Ob. Much good is done which God may neither see nor obserue A. The Lord searcheth the heart and tryeth the reines euen to giue euery man according to his wayes and according to the fruite of his doings Ierem. 17.10 For hee is the great and mighty God the Lord â—f host is his name great in counsell and mighty in worke for his eyes are open vpon all the wayes of the sons of men to giue euery one according to his wayes and according to the fruite of his doings Ier. 32.18 And doe runne to and fro throughout the whole earth to shew himselfe strong in the behalfe of them whose heart is perfect towards him 2 Chron. 16.9 Psal 111.5 Ob. But may not God forget our weldoing A. God is not vnrighteous to forget your worke and labour of loue which yee haue shewed towards his name in that you haue ministred to the Saints and doe minister Heb. 6.10 For he remembred his holy promise and Abraham his seruant Psal 105.42 And when they that feared the Lord and speake often one to another the Lord hearkened and heard it and a booke of remembrance was written before him for them that feared the Lord and that thought vpon his name Mal. 3.16 I haue waited long and yet hauâ— no reward A. Yet bee not weary in weldoing foâ— in due season you shall reape if you faint not Gal. 6.9 For how euer the sonne of man be aâ— one gone into a farre countrey to receiâ—â— vnto himselfe a kingdome yet will he returne Luke 19.11 And come in the glory of his Father with his Angels and theâ— hee shall reward euery man according to hiâ— workes Mat. 16.27 Therefore turne thou to thy God keep mercy and iudgement and waite on thy Goâ— continually Hos 12.6 Ob. As for works of mercy wherein I doe part with my goods the more good I doe for others the lesse good remaines to my selfe A. There is that scattereth and yet increaseth The liberall soule shall be made fat and he that watereth shall be watered also himselfe Prou. 11.24.25 Hee which soweth bountifully shall reape bountifully 2 Cor. 9.6 Giue and it shall be giuen vnto you good measure pressed down shaken together running ouer Luke 6.38 For God is able to make all grace to abound towards you that you hauing sufficiency in all things may abound in euery good worke As it is writen Hee hath dispersed abroad he hath giuen to the poore his righteousnesse remaineth for euer 2 Cor. 9.8 Psalm 112.9 1 Kings 17.16 Isa 32.8 Psalme 41.1 Q. Why will God thus reward our weldoing in this kind A Because the administration of this seruice not onely supplieth the want of the Saints but is abundant also by many thankesgiuing vnto God whiles by the experiment of this minsteration they glorifie God for your professed subiection vnto the Gospell of Christ and for your liberall distribution vnto them 2 Cor. 9.12 Math. 5.16 Q. What is the vse of this A. 1. To confute the scorner for what man is he then who drinketh vp scorning like water which goeth in company with the workers of iniquity and wâ—keth with wicked men For hee saith profiteth a man nothing that hee shouâ—â— delight himselfe with God Iob 34.7 And what profit is it that we haue kept hâ— ordinances and that we haue walked mourâ—fully before the Lord of hosts whicâ— call the proude happie and say that sucâ— as worke wickednesse are set vp yea theâ— that tempt God are euen deliuered Where as they that feare mee shall be mine saitâ— the Lord of hosts in that day when I maâ—â— vp my Iewels and I will spare them as man spareth his owne son that serueth him Then shall ye returne and discerne between the righteous and the wicked between him that serueth God and him that serueth him not Mal. 3.14 Thefore hearken vnto mee yee men of vnderstanding far be it from God that he should doe wickednesse and from the Almighty that hee should commit iniquity For the worke of man shall be render vnto him and cause euery man to finde according to his waies Iob 34.10 Mal. 2.17 2 Pray saying Remember me O my God concerning this and wipe not out my â—ood deedes that I haue done for the house â—f my God and for the offices thereof Neh. 13.14 Doe thou O Lord recompence my workes and giue vnto mee a full reward Ruth 2.12 And let thy mercy be vpon me according as I hope in thee Psal 33.22 3 Be strong therefore and let not your hands be weake for your worke shall be rewarded 2 Chron. 15.7 And as euery man hath receiued the gift euen so minister â—he same one to another as good stewards of the manifold grace of God 1 Pet. 4.10 Because that for this thing the Lord thy God shall blesse thee in all thy workes and in all that thou puttest thine hand vnto Deut. 15.10 And shall also recompence thee at the resurrection of the iust Luke 14.14 Deut 14.29 Gal. 6.10 Eccles 11.1 Hebrews 13.2 Colloss 3.24 Prou. 3.28 1 Tim. 6.17 Isa 3.10 Q. Among other good works shew mee how the works of charity must be done that so I neither neglecting thâ— worke nor faile in the manner of doing them may bee sure not to faileâ— my reward A. Take heed that you doe not your almâ— before men to be seene of them otherwiâ—â— you haue no reward of your Father which in Heauen But when thou doest thiâ— almes c. let not thy left hand know whâ— thy right hand doeth that thine almâ— may bee in secret and thy Father whicâ— seeth in secret himselfe shall reward thâ— openly Math. 6.1.16 And whatsoeueâ— you doe doe it heartily as to the Lord aâ—â— not vnto men knowing that of the Lord yâ—â— shall receiue the reward of the inheritance for yee serue the Lord Christ Col. 3.23 2 Hee
an eye at the last trumpe for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed 1 Cor. 15.51 Q. Now I know that wee shall rise again in the resurrection at the last day Ioh. 11.24 What therefore would you thence inferre A. 1 Concerning them that sleepe that ye sorrow not euen as others without hope For if we beleeue that Iesus died and rose againe euen so them also which sleepe in Iesus wâ— God bring with him 1 Thes 4.13 2 Though I walke in the valley of tâ—â— shaddow of death I will feare no euill foâ— thou art with mee thy â—od and thy staâ— comfort mee Psalm 23.4 Therefoâ—â— also my heart is glad my glory reioycetâ— my flesh also shall rest in hope for thou wiâ—â— not leaue my soule in hell Psal 16.9 3. Let vs therefore which haue the firâ— fruites of the spirit groane within our selueâ— waiting for the adoption to wit the redemâ—tion of our bodies Rom. 8.23 4 Let none of vs liue or die to our selueâ— for whether wee liue wee liue vnto thâ— Lord or whether we dye we dye vnto thâ— Lâ—â—â— For to this purpose Christ dye◠〈…〉 and reuiued that he might be the Lord both of the dead and liuing Rom 14.7 Wherefore labour we that whether present or ahsent wee may be accepted oâ— him 2 Cor. 5.9 Q. When this dust returneth to thâ— earth Eccle. 12.7 who knoweth the spiriâ— of a man that goeth vpward and the spirit oâ— the beast that goeth downeward to the earth Eccles 3.21 A. Wee know that if this earthly house of this tabernacle were dissolued wee haue a building of God an house not made with hands but eternall in the heauens 2 Cor. 5.1 For the spirit shall returne to God that gaue it Eccles 12.7 and shall bee with Christ in Paradise Luke 23.43 And with Lazarus in Abrahams bosome Luke 16.22 Q. How stand you affected with this A. I am in a straite betwixt two hauing a desire to depart and to be with Christ which is far better Pbil. 1.23 For in this wee groane earnestly desiring to be clothed vpon with our house which is from heauen if so be that being clothed wee shall not be found naked For we that are in this tabernacle doe groane being burdened not for that we would be vnclothed but clothed vpon that mortality might be swallowed vp of life 2 Cor. 5.2 Therefore wee are alwaies confident knowing that whilest wee are at home in the body wee are absent from the Lord for wee walke by faith and not by sight wee are confident I say and willing rather to be absent from the body and to be present with the Lord 2 Corin. 5.6 Math. 17.4 CHAP. XVI Of the last iudgement Ob. WHat we shall haue after death I cannot say but in these daies of my vanity I haue seen there is a iust man that perisheth in his righteousnesse and there is a wicked man that prolongeth his life in his wickednesse Ecces 7.15 yea the tabernacles of robbers prosper and they that prouoke God are secure for into their hand God bringeth abundantly Iob 12.6 Behold these are the vngodly who prosper in the world they increase in riches verily I haue cleansed my heart in vaine and washed my hands in innocency For all the day long I haue been plagued and chastened euery morning Psal 73.12 13. Ier. 5.27.12 1. Eccl. 8.14 A. God hath appointed a day in which he will iudge the world in righteousnesse by that man whom hee hath ordained whereof he hath giuen assurance vnto all men in that he hath raised him from the dead Acts 17.31 So that we shall all stand before the Iudgement seat of Christ Rom. 14.10 Who shall iudge his people Heb. 10.30 Vnto whom they also must come to giue an account 1. Pet. 4.5 Heb. 9.27 Psal 96.13.98.9 Eccles 11.9 Ob. Where is the promise of his comming For since the Fathers fell a sleepe all things continue as they were from the beginning 2 Pet. 3.4 A. This you are willingly ignorant of that by the Word of GOD the Heauens were of old and the earth standing out of the water and in the water whereby the world that then was being ouerflowed with water perished But the Heauens and the earth which are now by the same word are kept in store reserued vnto fire againsâ— the day of Iudgement and perdition of vngodly men But beloued be not ignorant of this one thing that one day is with the Lord as â— thousand yeares and a thousand yeares a one day The Lord is not slacke concerning his promise as some men couâ— slacknesse but is long suffering to vs ward not willing that any should perish but that all should come to repentance 2. Pet. 3.5 Q. Tell vs then when these thing shall be and what shall be the signes oâ— the end of the World Mat. 24.3 A. 1 Before the end come many shall come in CHRISTS name saying I am CHRIST and many false Prophets shall arise Mat. 24.5.11 2 The day shall not come except there come a falling away first 2. Thes 2.3 and many be deceiued Mat. 24.5.11 3 That man of sinne shall first be reuealed the sonne of perdition who opposeth and exalteth himselfe aboue all that is called GOD or that is worshipped 2. Thes 2.3.4 4 You shall heare of warres and rumors of warres for Nation shall rise against Nation Kingdome against Kingdome but the end shall not be yet Mat. 24.6.7 5 Because iniquity shall be increased the loue of many shall waxe cold Mat. 24.12 6 This Gospell of the Kingdome shall be preached in all the world for a witnesse vnto all Nations and then shall the end come Mat. 24.14 7 When the fulnesse of the Gentiles is come in all Israell shall be saued as it is written The deliuerer shall come out of Sion and shall turne away vngodlinesse from Iacob Rom. 11.25 8 As it was in the dayes of Noah so shall it be also in the dayes of the Sonne of Man they did eate they dranke they married wiues they were given in marriage vntill the day that Noah went into the Arke and the Flood came and destroyed them all Likewise also as it was in the dayes of Lot they did eate they dranke they bought they sold they planted they builded but the same day that Lot went out of Sodome it rained fire and brimstone from heauen and destroyed them all euen thus shall it bee in the day when the Sonne of man is reuealed Luke 17.26 And when they shall say peace and safety then sudden destruction commeth vpon them as trauell vpon a woman with child 1. Thes 5.3 Or as a thiefe by night 2. Pet. 3.10 Reuel 16.15 Math. 24.38 Now learne a parable of the Fig tree when his branch is yet tender and putteth foorth leaues ye know that summer is nigh Math. 24.32 And when ye see a cloud rise out of the West straite way yee say a shower commeth and
many there be which goe in thereat But straight is the Gate and narrow is the way that leadeth vnto life and few there be that find it Mat. 7 13 7 19 5 29 30 31. Q. What must I do when vpon good ground I shall fiâ—d my selfe to bee deliuered from so great a condemnation A. Giue thankes to God and say Great is thy mercy towards me for thou hast delivered my soule from the lowest hell Psal 86.13 Q Why Is it not in mans power to purchase Heaven and to deliuer himselfe from Hell A. Verily verily I say vnto you except a man be borne againe of Water and the Holy Ghost hee cannot enter into the kingdome of Heaven Ioh. â— 3 And without holinesse no man can see the Lord Heb. 12 14. And yet who can say my heart is cleane I am pure from my sinne Prou. 20 9. Iâ—b 9 20. Isa 64 6. Iob. 9.30 31. Psal 93 5. CHAP. XIX Of Sanctification Ob. IF this bee our case who then can be saued Mark 10 26. A. With men this is vnpossible but with GOD all things are possible Math. 19 26. By whom there shall be a fountaine opened to the house of DAVID for sinne and for vncleannesse Zach. 13.1 And you shall be cleane from all your filthinesse and from all your Idols will hee cleanse you Ezek. 36.25 And will turne to you a pure language Zeph. 3 9. that hee who blesseth himselfe in the earth shall blesse himselfe in the GOD of Truth Isa 65 16 And shall serue the Lord their GOD and DAVID their King whom hee will raise vp vnto them Ier. 30 9. Hos 2.16 17. Zeph. 3 13. Psal 37.30 31. 2. Tit. 14. Ioh. 17 19. Heb. 10.7 10. 2. Cor. 13.8 Rom. 8 9. Zach. 8 3. Ezek. 37 28 1. Thes 5 23. Math. 13.33 Isa 4.2 Thus the heart of IEHOSAPHAT was lifted vp in the wayes of the Lord 2. Chro. 17 6. And ZACHARIE and ELIZABETH were both righteous and walked in all the ordinances of the Lord blamelesse Luk. 1 6. Act. 23 1.24 16. Heb. 13 18. Act. 10 22. Ob. Can the Blackmoores skin be changed or a Leopard his spots And can he bee good that is accustomed vnto evill Ier. 13 23. A. Yea for if the blood of Buls and of Goates and Calues and the ashes of an heifer sprinkling the vncleane sanctifie to the purifying of the Flesh how much more shall the Blood of CHRIST who through the Eternall spirit offering himselfe without spot vnto GOD purge your Consciences from dead workes to serue the living God Heb. 9 13. Eph. 2 1. Gal. 1 23. Ob. I feele the dwelling of sinne in me still A. So did IOB Iob 9 20.9 30.31 and DAVID Psal 38 4.51 3. and ISAIAH Isa 64 6. and PAVL Rom. 7 18. 1. Tim. 1 15. And so though you also doe walke in the flesh yet doe you â—ut warre after the flesh 2. Cor. 10 3. Sinne shall not haue dominion over you for you are not vnder the Law but vnder Grace Rom. 6 14. For the law of the Spirit of Life which is in CHRIST IESVS shall free thee from the law of Sinne and of Death Rom. 8 2. 1. Cor. 12 3. Q. Why doth CHRIST wash vs who are so vncleane A. CHRIST loueth his Church and gaue himselfe for it that he might sanctifie and cleanse it with the washing of water by the Word and that hee might present it to himselfe a glorious Church not having spot or wrinkle or any such thâ—ng but that it should be holy and without blemish Ephes 5 25. Hos 14 4. Q. Is there nothing required of vs for the furthering of this Grace in our selues A. Hee that hath this hope purifieth himselfe as hee is pure 1. Ioh. 3 3. you shall therefore sanctifie your selues and â—ee shall be holy for I am holy neither shall you defile your selues with any manner of creeping thing Leu. 11.44 But if you walke in the Spirit you shall not fulfill the lusts of the Flesh Gal. 5 16. For every branch that beareth fruit hee purgeth it that it may bring forth more fruit Ioh. 15 2. Rom. 6 12. Leu. 20 8.20.26 But his owne iniquities shall take the wicked himselfe and he shall be holden with the cords of his owne sinnes Prou. 5 22. For God will giue him vp vnto his owne hearts lusts whereby he shall walke in his owne counsels Psal 81 12. 2. He must pray saying O Lord why hast thou made mee to erre from thy wayes and hardened my heart from thy feare Returne for thy servants sake Isa 63 17. Create in me a cleane heart O GOD and renew a right spirit within me Cast me not away from thy presence and take not thâ— holy Spirit from me Psal 51 10. Keepe backe thy servant also from presumptuous sinnes let them not haue dominion over me Psal 19 13. Who can vnderstand his errours Cleanse thou me from my secret faults Psal 19 12. I will runne the wayes of thy Commandements when thou hast inlarged my heart Psal 119 32 41 4. Ioh. 17 17. Q. When wee find this grace of Sanctification to bee wrought in vs what must we then doe A. Because it is GOD which worketh in you both to will and to doe of his good pleasure Phil. 2 13. Theâ—eâ—ore sâ—y yee God bee thanked that we were the servants of Sinne but we haue obeyed from the heart that forme of Doctrine which was deliuered vs. Rom. 6 17. Q. But shall no Sanctifying grace of GOD be wanting A. GOD gaue not CHRIST the Spirit by measure Ioh. 3 34. For it pleaseth the Father thut in him should all fulnesse dwell Col. 1 19. And vnto every one of vs is given Grace according to the measure of the guift of CHRIST Ephes 4 7. So that you shall come behind in no guift 1. Cor. 1 7. But of his fulnesse you shall receiue and grace for grace Ioh. 1 16. Isa 11 2 3. Psal 68 19. Zach. 14 8. Ephes 1 3 4. CHAP. XX. Of Knowledge Faith Trust and Hope Q. WHich is the fiâ—st of those Graces A. To know the Truth Ioh. 8 32. I will saith God giue them an heart to know me that I am the Lord Ier. 24.7 For this is the Covenant that I will make with the house of Israel c. I will put my Lawes into their minde and write them in their hearts c. And they shall not teach every man his neighbour and every man his brother saying Know the Lord for all shall know mee from the least to the greatest Heb. 8 10. Ier. 31 33. And the Earth shall be filled with the knowledge of the Glory of the LORD as the waters cover the Sea Hâ—b 2 14 Moreouer the light of the Moone shall be as the light of the Sunne and the light of the Sunne shall be seaven-fold as the light of the 7. dayes Isa 30.26 Wherby the people that sate in Darkenesse saw great light and to them which sate in the Region of the
against you yet he shall purge them away Psaâ— 65 3â— Moreover every valley shall be exalted and every mountaine and hâ—ll shall be made low and the crooked things shal be made straight and the rough places plaine Isa 40 4. For the weapons of our warfare are not carnall but mighty through GOD to the pulling downe of strong holds casting downe imaginations and every high thing that exalteth it selfe against the knowledge of GOD and bringing into captivity every thought to the obedience of CHRIST 2 Cor. 10 4. Acts 9 20. Ob. But doe not you as PAVL did of himse fe say of your selfe that what I would doe that I doe not but what I hate that doe I Rom. 7 15 23. Gal. 5.17 A. If I doe that I would not I consent vnto the law that it is good Now then it is no more I that do it but sinne that dwelleth in me Rom. 7 16. And though I walke in the flesh yet doe I not warre after the flesh 2 Cor. 10.3 For the Lord is that spirit and where the spirit of the Lord is there is liberty 2 Cor. 3 17 Therefore I thanke GOD through IESVS CHRIST our Lord hat with the mind I serue the Law of GOD though with the flesh the Law of sinne Rom. 7 25. Q. What is required of vs to be done for the furthering of this Grace in our selues A. Dearly beloved I beseech you as strangers and Pilgrims abstaine from fleshly lusts which warre against the Soule 1 Pet. 2 11. 2 Pray saying keepe backe thy Servant from presumptuous sinnes let them not haue dominion over me then shalt thou be vpright and innocent from the great transgression Psal 1â— 13. Ob. Notwithstanding doe what I can this burthen of sinne presseth me very sore A. Come vnto me all ye that labour and are heauy laden and I will giue you rest Mat. 11.28 For I am not come to call the Righteous but sinners to repentance Mat. 9.13 Ob. Behold we come vnto thee for thou art the Lord our God Ier. 3 22. But we haue gone astray like lost sheepe Psal 119 176. And the way of man is not in himselfe neither is it in man that walketh to direct his steps Ier. 10 23. A. I am not sent but to the lost sheepe of the house of Israel Mat. 15 24. Therfore I am come to saue that which was lost Mat. 18 11. and to bring againe that which was driven away Ezek. 34.16 For how thinke you If a man haue an hundred sheepe and one of them be gone astray doth he not leaue the ninety and nine and goeth into the Mountaines and seeke that which was gone astray c. Even so it is not the will of the Father which is in Heaven that one of these little ones should perish Mat. 18 12 10 6. Luk. 15 8 c. Ob. The worst as yet remaines for though I see my way before me yet can I not walke therein A. The Spirit indeed is willing but the flesh is weake Math. 26 41. Yet a bruised reed will he not breake and smoaking flaxe shall he not quench till hee send forth Iudgement vnto victory Mat. 12 20. And hee said vnto me my grace is sufficient for thee for my strength is made perfect in weaknesse 2 Corinth 12 9. Ob. All this while my appetite after 2Grace is not alayed A. I will powre waters vpon him that is thirsty and flouds vpon the dry ground Isa 44 3 For as the Scriptures haue said out of his belly shall flow Rivers of liuing water which bee spake of the spirit which they that beleeue on him should receiue Ioh. 7 38 39. I am also the bread of life he that coÌ„meth vnto me shal neuer hunger and he that beleeueth on me shall never thirst Iohn 6 35 4 13. Luke 1 53. Ob. It is not meet to take the Childrens bread and to cast it vnto Dogges Mat. 15 26. A. True yet the Dogs eate of the crums which fall from the Masters table Mat. 15 27. And therefore if any man thirst let him come vnto CHRIST and drinke Ioh. 7 37. And hee that hath no money come yea buy and eate yea come buy wine and milke without money and without price Wherefore doe you spend money on that which is not bread And your labour for that which satisfieth not Hearken diligently vnto me and eate that which is good and let your soule delight it selfe in fatnesse Incline your eare come vnto him heare and your soule shall liue Isa 55 1. And the spirit and the bride say come and let him that is a thirst come and whosoever will let him take of the Waters of life freely Revel 22 17. Ioh. 4 10. Q. But in comming shall I not bee rejected A. All that the Father giveth mee shall come to mee and him that commeth to me I will in no wise cast off Ioh. 6.37 Ob. Sir giue mee then this water that I thirst not Ioh. 4.15 For notwithstanding all you haue said It is the very breaking of my heart to thinke that I can serue GOD no better A. The Sacrifices of GOD are a broken Spirit a broken and a contrite heart God will not despise Psal 51 17. For thus saith the high and lofty One that inhabiteth Eternitie whose name is Holy I dwell in the high and holy place with him also that is of a contrite and humble spirit to reviue the spirit of the humble and to reviue the heart of the contrite ones Isa 57.15 To open the blind eyes to bring the Prisoners from the prison and them that sit in darknesse out of the prison house Isa 42.7 That they might bee called the trees of Righteousnesse the planting of the LORD that hee might be glorified Isa 6â— 2 3. Therefore turne yee to the strong holds ye prisoners of hope for even to day doe I declare that I will render double vnto thee Zach. 9 12. Isa 49.8.61 1. Psal 34.18.147 3. Ob. These are sweet promises I confesse but yet I want comfort still A. The Lord God hath given CHRIST the tongue of the Learned that hee should know how to speake a word in season to him that is wearie Isa 50 4 Blessed therefore are you that mourne for you shall bee comforted Math. 5.4 Ob. Yet for all this the distresses of my soule are such as bee intollerable to beare and how to bee deliuered I know not A. Who is among you that feareth the Lord that obeyeth the voyce of his servant that walketh in darknesse and hath no light let him trust in the Name of the Lord and stay vpon his GOD Isa 50.10 and seeke vnto him that maketh the seaven Starres and Orion and turneth the shadow of Death into the morning and maketh the day darke with night that calleth for the waters of the Sea and powreth them â—â—t vpon the face of the earth the LORD â—his name Amos 5 8. CHAP. XXVI Of the Temptations of the Devill Ob. THough I should preuaile
reason of the enemy and avenger All this is come vpon vs yet haue wee not forgotten GOD neyther haue wee dealt falsely in his Covenant Our heart is not turned backe neyther haue our steps declined from his way Though hee hath sorely broken vs in the place of Dragons and covered vs with the shadow of Death Psal 44.15 Woe is me saith IEREMIE for my hurt my wound is grievous But I said truly this is a griefe and I must beare it Ier. 10 19. I IOHN am also your Brother and Companion in tribulation and in the Kingdome and patience of IESVS CHRIST Rev. 1 9. Take therefore my Brethren the Prophets who haue spoken in the name of the LORD for an example of suffering Affliction and of Patience Iames 5 10. 2 Timoth. 2 5. Psalm 119.83 141 143 39 9.123 2 38 12 13. Isa 26 8 39 8. 1 Sam. 26 19 2 15 25 2 16 11. Iob. 1.21 1 Corinth 4 12. Q. Why what will a mans patience profit him A. Behold wee count them happy which indure You haue heard of the patience of IOB and haue seene the end of the Lord that the Lord is verie pittifull and of tender mercy Iam 5.11 And so ABRAHAM after hee had patiently endured hee obtayned the promise Heb. 6.15 Blessed therefore are all they that wayte for him Isa 30.18 For the Lord is good vnto them that wait for him to the soule that seeketh him It is good that a man should both hope and quietly wait for the salvation of the Lord Lam. 3.25 In your patience possesse yee your soules Luk. 21.19 And let Patience haue her perfect worke that yee may bee perfect and intire wanting nothing Iam. 1.4 And take my yoke vpon you and learne of mee for I am meeke and lowly in heart and you shall find rest vnto your Soules Math. 11.29 And it shall be said in that day loe this is our GOD wee haue waited for him and hee will saue vs this is the Lord wee haue waited for him wee will be glad and reioyce in his Salvation Isa 25.9 Therefore waite on the LORD bee of good cheere and hee shall strengthen thine heart waite I say on the Lord Psal 27 14. Saying why art thou cast downe O my Soule and why art thou disquieted within mee Hope in GOD for I shall yet praise him who is the health of my countenance and my God Psal 43 5.42.11.62.1.2 Q. By what meanes may this Grace of patience bee attained A. 1 If any of you lacke Wisedome let him aske of GOD that giveth to all men liberally and vpbraideth not and it shall be given him Iam. 1.5 2 This is my comfort in my Affliction for his Word quickneth me Psal 119.50 And if my delights had not beene in his Word I had perished in mine Affliction Psal 119 92. 3 I remembred his Iudgements of old haue comforted my selfe Psal 119 52 I haue considered the dayes of old and the yeares of ancient times I call to remembrance my Song in the night Psal 77.5 I remembred the yeares of the right hand of the most high I remembred the workes of the LORD surely I remembred his wonders of old Psal 77 10 11. And so strengthened my hand in GOD 1. Sam. 23.16 Psal 119 52 143 5. 2 Cor. 1.10 2 Tim. 4 17 18. 1 Sam. 17.37 Q. When comfort and deliuerance comes will it abide by vs A. Whereas thou hast beene forsaken and hated so that no man went through thee I will make thee an everlasting excellency a ioy of many Generations Isa 60.15 For a small moment haue I forsaken thee but with great mercies will I gather thee In a little wrath I hid my face from thee for a moment but with everlasting kindnesse will I haue mercy on thee saith the Lord thy Redeemer Isa 54.7 Lift vp your eyes to the Heavens and looke vpon the Earth beneath for the Heavens shall vanish away like smoake and the Earth shall waxe old like a Garment and they that dwell therein shall dye in like manner but my Salvation shall bee for ever and my Righteousnesse shall not be abolished Isa 51.6 A woman when shee is in travell hath sorrow because her houre is come but as soone as shee is delivered of the Child shee remembreth no more the anguish for ioy that a Man is borne into the world And yee now also haue sorrow but I will see you againe and your heart shall reioyce and your ioy shall no man take from you Ioh 16.21 For you shall bee saved in the Lord with an everlasting Salvation yee shall not bee ashamed nor confounded world without end Isa 45 17. Amos 9.15 Ob. This your discourse imports much comfort notwithstanding all which I doe remaine but in the forlorne hope A. Are the Consolations of God small with thee Iob 15 11. Fooles because of their transgression and because of their iniquities are afflicted Their soule abhorreth all manner of meate and they draw neere vnto the gates of Death Psa 107.17 18. Wherefore then doth a living man complaine A man for the punishment of his sinnes Lam. 3.39 And why cryest thou for thine affliction Thy sorrow is incurable for the multitude of thine Iniquities and because thy sinnes are increased I haue done these things vnto thee Ier. 30 15. Thine owne wickednesse correcteth thee and thy backslidings shall reproue thee Know therefore that it is an evill thing and a bitter to haue forsaken the Lord thy GOD and that his feare is not in thee saith the Lord God of hosts Ier. 2 19. Ob. If our transgressions and our sinnes be vpon vs and wee pine away in them how shall we then liue Ezek. 33.10 A. O Israel thou hast destroyed thy selfe but in me is thy helpe Hos 13.9 Therefore returne thou back-sliding Israel saith the Lord and I will not cause mine anger to fall vpon you for I am mercifull saith the Lord and I will not keepe anger for ever Onely acknowledge thine iniquities that thou hast transgressed against the Lord thy GOD and yee haue not obeyed my voyce saith the Lord. Ier. 3.12 If thou were pure and vpright then surely hee would awake for thee and make the habitation of thy righteousnesse prosperous Though thy beginning was small yet thy latter end should greatly increase Iob 8.6 It is meete therefore to say vnto God I haue borne chastisement I will not offend any more Iob 34.31 32. Wherefore if iniquity be in thy hands put it farre away and let not wickednesse dwell in thy Tabernacles for then shalt thou lift vp thy face without spot yea thou shalt be stedfast and shalt not feare because thou shalt forget thy misery and remember it as waters that passe away And thine age shall be cleerer than the noone-day thou shalt shine foorth thou shalt be as the Morning Iob 11.14 Turne thou therefore vnto thy GOD keepe Mercy and iudgement and waite on thy GOD continually Hos 12 6. And acquaint thy selfe I pray thee
Cor. 11 31. Ob. This search I haue made and can find but one sin which I desire to retaiâ—e now the good Lord bee mercifull vnto thy Servant in thâ—s point 2 Kinâ— 5 18. A. Know yee not that a little leaven â—â—aveneth the whole Lumpe Purge â—ut therefore the old leaven that yee may 〈◊〉 a new lumpe as yee are now vnleaveâ—ed for even CHRIST our Passeover 〈◊〉 sacrificed for vs. Therefore let vs keepe â—â—e feast not with old leaven neâ—ther with 〈◊〉 leaven of malice and wickednesse â—â—t with the vnleavened bread of sincerity â—â—d truth 1 Cor. 5 6. Therefore if thou bring thy guift to the Altar and there remembrest that thy â—rother hath ought against thee leaue â—here thy guift before the Altar and goe â—y way first be reconciled to thy Brorher â—â—d then come and offer thy guift Math. â— 23. Psal 26 6. Ob. When we haue done all we can 〈◊〉 preparing our selues yet shall we faile â—f that which is written A. Therefore with Hâ—zekiah pray sayâ—ng The good Lord pardon every one that â—repareth his heart to seeke God the Lord â—f his Fathers though he be not cleansed acâ—ording to the purification of the Sanctuâ—ry After which Prayer so made the LORD will hearken vnto thee and will heale thee 2. Chro. 30.18 For when AARON was to minister hee was to put vpon his forehead a plate of pure gold on which was ingrauen holinesse to the LORD that AARON might beare the iniquitie of the holy things which the children of ISRAEL should hallow in all their holy gifts which was alwayes to bee vpon his forehead that they might bee accepted before the LORD Exo. 28.26 So was there also ordained a Goat for a sinne offering which was for the people the blood whereof was to be sprinkled vpon the Mercy seate and before the mercy seat wherewith the Priest was to make an atonement for the holy place because of the vncleannesse of the children of ISRAEL and because of their transgressions in all their sinnes and make an atonement for the Priests and for all the people of the Congregation Leu. 16.15.16.33 verses Q. What if any man that is apt for the Sacrament shall wilfully neglect the same A. The man that is cleane and is not 〈◊〉 Iourney and forbeareth to keepe the â—â—seover even the same Soule shall bee 〈◊〉 off from his people because he brought 〈◊〉 the offering of the Lord in his appoinâ—â—d season that man shall beare his sinne â—umb 9 13. Exod. 4.24 CHAP. XXXV Of Discipline Ob I Know some who notwithstanding the frequent vse of 〈◊〉 these meanes of Grace haue falne â—y fearefully A. Therefore GOD hath to the forâ—er meanes added Discipline saying â—hou shalt not hate thy Brother in thine â—eart but thou shalt in any wise rebuke â—y Neighbour and not suffer sinne vpon â—im Leuit. 19 17. For as Iron sharpeâ—eth Iron so a man sharpeneth the counteâ—ance of his friend Prou. 27 17. Q How am I to deale with such one that he may be reclaimâ—d A. If thy brother shal trespasse against thee goe and tell him his fault betweene theâ— and him alone if he shall heare thee thoâ— hast gained thy brother But if hee will noâ— heare thee then take with thee one oâ— two more that in the mouth of twâ— or three witnesses euery word may beâ— established And if hee shall neglect 〈◊〉 heare them tell it vnto the Church Math 18.15.16 Q. What if hee shall neglect to hearâ— the Church A. I verily as absent in body but present in spirit haue iudged already aâ— though I were present concerning sucâ— a one in the name of our Lord IESVâ— CHRIST when yee are gathered together c. to deliuer such a one vnto Sathan foâ— the destruction of the flesh that the spiriâ— may be saued in the day of our Lord IESVS 1 Cor. 5.3.5 Verily I say vnto you That as whatsoeuer yee shall loosâ— on Earth shall bee loosed in Heauen so whatsoeuer yee shall bind on earth shall â— bound in Heaven Mâ—th 18.18 And â— they whose sinnes yee remit they are reâ—tted vnto them so whose sinnes so ever 〈◊〉 retaine they are retained Iâ—h 20 23. â—rou 15.10 Q. What if notwithstanding this Churches censure hee shall remaine obâ—â—nate in sinning as was Himineus and Alexander 1 Tim. 1 20. A. Let him bee vnto thee as an Heaâ—en man and a Publicane Math. 18 17. And call him reprobate silver because â—e Lord hath reiected him Ier. 6 30. â—nd withdraw your selfe from him 2. â—â—est 3 6 and note him and haue no â—â—mpany with him that hee may be aâ—â—med 2 Thâ—ss 3 14. Hos 4 17. Q. But may I not still seeke to reâ—laime him A. Giue not that which is holy vnto â—ogs neither cast your pearles before â—â—ine least they trample them vnder their â—eet and turne againe and rent you Mat. â— 6. For bee that reproveth a scorner getteth to himselfe shame and hee that rebuketh a wicked man getteth himselfe a blot Reprooue not a scorner least hee hate thee Prou. 9.7 For correction is grievous to him that forsaketh the way neither will hee goe vnto the wise Prou. 15.10 12. Q. What if such a one in the sence of this Curse shall come to bee truly humbled for his sinne A. Sufficient vnto such a man is this punishment so that contrariwise yee ought rather to forgiue him and comfort him least perhaps such a one should bee swallowed vp with overmuch sorrow Wherefore I beseech you that you would confirme your loue towards him least Sathan should get an advantage over him for wee are not ignorant of his devices 2. Corinth 2 6 7. 11 2 2 1 2. Prou. 27.9 CHAP. XXXVI Of the Continuance with GODS blessing on the meanes of Grace Q. YOu haue in some measure satisfied mee concerning the meanes of perseuerance in Grace but haue wee any assurance that all these meanes of Grace shall bee continued A. I will dwell among you Exod. 29.45 And set my Sanctuarie in the midst of you for evermore My Tabernacle also shall bee with you yea I will be your GOD and you shall bee my people And the Heathen shall know that I the LORD doe sanctifie Israel when my Sanctuarie shall be in the middest of you for evermore Ezek. 37 26. Leuit. 26.11 12. Exod. 29 42. Ob. Though these meanes of Grace should bee continued yet may I grow wearie in the vse of them A. One thing haue I desired of the Lord which I wâ—ll seeke after that I may dwell in the house of the Lord all the dayes of my lâ—fe to behold the beauty of the Lord and to inquire in his Temple Psal 27 4. For I haue loved the habitation of his house and the place where hâ— honour dwelleth P. 26 8. Lâ—k wâ—sâ— it shall come to passe that from one new Moone vnto another and from one Sâ—bbath to another shall all Flesh come to worship before mee sâ—â—â—â—â—he LORD Isa 66 23. Ob. Notwithstanding the continued
Gen. 41 41 For the King sent and loosed him even the Ruler â—f the people and let him goe free He made â—im Lord of his House and Ruler of all â—is Substance to bind his Princes at his â—leasure Psal 105.20 Psalm 78.70 71. And King NABVCHADNEZZAR made DANIEL a great man even a Ruler over the whole Province of Babylon Dan. 2 48 King AHASHVERVS set the Royall Crowne vpon ESTHERS head and made her Queene instead of VASTI Esth 2 17. MORDECAY was by HAMAN brought on Horse-backe through the street of the Citie and he proclaimed before him thuâ— shall it be done vnto the man whom the King delighteth to honour Esth 6.11 For MORDECAY being of the seed of the IEWES HAMAN could not prevaile against him but did fall before him Est 6 13. Dan. 5 29. Iosh 4 14. 1 Sam. 18.7 1 Chron. 29 25.2 32.33 2 15 9. 1 King 4.21 Thus GOD raiseth the poore out of the dust and lifteth the needie out of the dunghill that he may set him with Princes even with the Princes of the people Psal 113 7. But as for evill men they bow before the good and the wicked at the gates of the Righteous Prou. 14 19. Their enemies will he cloth with shame but vpon them shall their Crowne flourish Psalm 132 18. The wise shall inherit glory but shame shall bee the promotion of Fooles Prou. 3 35 14 34. Deut. 28 43 28 68. Isa 43 27 28. Q. What may this teach vs A. Therefore get wisedome and exalt â—er and she shall promote thee shee shall â—â—ing thee to honour when thou dost emâ—race her shee shall giue to thine head an â—nament of Grace a Crowne of Glorie â—hall she deliver to thee Prou. 4 7. 2 Pray for the Church saying Let the people serue thee and Nations bowe downe to thee be LORD over the Brethren and let thy mothers Sonnes bow downe to thee Gen. 27 29. Ob. Notwithstanding there is an evill which I haue seene vnder the Sunne as an errour which proceedeth from the Ruler Folly is set in great dignity and the rich sit in low place I haue seene Servants vpon Horses and Princes walking as Servants vpon the Earth Eccl. 10 5. A. As Snow in Summer and as Raine iâ— Harvest so is Honour not seemely foâ— a Foole Prou. 26 1. For as hee that bindeth a stone in a sling so is hee that giveth Honour to a Foole Prouerbs 26 8. 2 Though his Excellencie mount vp to the Heavens and his head reach vnto the Cloudes yet shall hee perish for ever like his owne Dung they which haue seene him shall say where is hee Hee shall flye away as a dreame and shall not bee found yea hee shall bee chased away as a Vision in the Night The eye also which saw him shall see him no more neither shall his place any more bee found His Children shall seeke to please the poore Iob. 20.6 His Roote shall bee dryed vp beneath and aboue shall his branches bee cut off his remembrance shall perish from the Earth and hee shall haue no name in the Streete Iob 18 16. Isay 28 3. Psalme 49.12 3 He hath no full content in it For though HAMAN were advanced and set aboue all the Princes that were with him so as all the Kings Servants that were in the Kings Gate bowed and reverenced him the King commanding the same concerning him Esth 3 1.2 â—nd â—hough hee alone were invited with the King vnto the Banquet of the Queene what doth this availe him so â—ng as hee seeth MORDECAY the Iew 〈◊〉 in the Gate Esther 5 13. 4 All this haue I also seene â—nd applyed my heart vnto every â—orke that is done vnder the Sunne there is a time wherein one man ruleth over mother to his hurt Ecclesiastes 8 9. Of the Vse of Earthly things Q. You haue now something satisfied my minde concerning outward things what therefore may the promise of so many Temporall blessings â—each vs A. 1. Let your Conversation bee without Covetousnesse and bee content with such things as you haue for hee hath said I will never leaue thee nor forsake thee Heb. 13 5. But seeke yee first the Kingdome of GOD and his Righteousnesse and all these things shall be added vnto you Math. 6 33. 2 I know that there is no good in these things but for a man to reioyce and to do good in his life And also that every man should eate and drinke and enioy the good of his labour it is the guift of God Eccl. 3 12 13. 3 As every man hath received the gift even so minister the same one to another as good Stewards of the manifold Grace of GOD 1 Pet. 4 10. 4 Whether ye eate or drinke or whatsoever yee doe doe all to the Glory of GOD 1 Cor. 10 31. Saying How great is thy goodnesse which thou hast laid vp for them that feare thee before the Sonnes of men Psal 31 19. Blessed be the Lord who daily ladeth vs with his blessings even the God of our Salvation Psal 68 19. 5 What man is he that desireth Life and loveth many dayes that hee may see good Keepe thy tongue from evill and thy lips from speaking guile depart from evill and doe good Psal 34 12. CHAP. XLVII Promises concerning Posterity Oh. HAd I all these Temporall blessings in possession thus promised yet O LORD GOD what wilt thou giue me seeing I goe childlesse Gen. 15 2. A. O that thou hadst hearkened to my Commandements then had thy seed beene â—s the Sand and the off-spring of thy bowels like the grauell thereof thy name should not haue beene out off nor destroyed from before me Isa 48 18.18 Q. But what if I doe repent and amend A. Then be thou fruitfull and multiply Gen. 9 1. Let thy wife be as a fruitfull vine by the sides of thine house thy Children like Oliue plants round about thy table Behold thus shall the man bee blessed that feareth the LORD Psal 128 3. Loe children are an heritage of the Lord and the fruit of the wombe is his reward Psal 127 3. For the Lord opened LEAHS wombe Gen. 29 31. HANNAH also whose wombe before time the LORD had shut vp yet did shee bare a Sonne and called his name SAMVEL 1 Sam. 1 20 25 21 Ruth 4 13. Iudg. 13.2 24. Thou shalt know also that thy seed shall be great and thy off-spring as the grasse of the Earth Iob 5 25. Psal 113.9 Gen. 4.1.4 25.33.5 Ob. After I am waxed old shall I haue pleasure my Lord beeing old also Gen. 18 12. Nay my Lord thou man of GOD doe not lye vnto thine handmaid 2 King 4 16. A. Is any thing too hard for the LORD At the time appointed saith GOD I will returne vnto thee according to the time of life and thou shalt haue a Sonne Gen. 18 14. And the Lord did vnto SARAH as he had spoken Gen. 21.1 For through faith shee received strength to conceiue seed and was delivered of
righteous Or is it gaine to him that thou makest thy wayes perfect Iob. 22 2. Looke vnto the Heavens and see and behold the clouds which are higher than thou If thou sinnest what doest thou against him Or if thy transgressions bee multiplyed what doest thou vnto him If thou bee righteous what givest thou him Or what receiveth hee of thine hand Iob 35 5. Psal 16 2. Which of you having a Servant Plowing or feeding Cattell will say vnto him by and by when he is come from the field Goe and sit downe to meate And will not rather say vnto him make ready wherewith I may sup and gird thy selfe and serue mee till I haue eaten and drunken and afterward thou shalt eate and drinke Doth hee thanke that servant because hee did these things that were commanded him I trow not So likewise yee when yee shall haue done all these things which are commanded you say Wee are vnprofitable servants wee haue done but that which is our duty to doe Luk. 17 7. Q. What was it then which moued the LORD thus liberally to deale with vs A. Because the Lord loved you and because hee would keepe the Oath which he sware vnto your fathers Deut. 7 8 9 6. Herein is loue not that wee loved GOD but that hee loved vs 1 Ioh. 4 10. And wee loue him because he loved vs first 1 Ioh. 4 19. For was not ESAV IACOBS brother saith the LORD Yet I haue loved IACOB Mâ—l 1 2. For the Children being not yet borne neither having done good or evill that the purpose of GOD according to the Election might stand not of Workes but of him that calleth it was said vnto her The elder shall serue the younger as it is written Rom. 9.11 So then it is not of him that willeth nor of him that runneth but of God that sheweth mercy Rom. 9 15. And so Mercy and Truth are met together Psal 85 10. Exod. 33 19. Ier. 31 3. Rom. 11 32. Iam. 5 15. Psâ—â— 25.11 Ob. But why doth he yet find fault For who hath resisted his will Rom. 9.19 A. Nay but O man who art thou that replyest against God Shall the thing formed say to him that formed it why hast thou made me thus Hath not the Potter power over the clay of the same lumpe to make one vessell vnto honour and another to dishonour Rom. 9 20. Woe vnto him that â—huâ— striveth with his Maker let the Potsherd striue with the Potsherds of the earth c. Woe be vnto him that saith to his Father what begettest thou Or to the woman what hast thou brought forth Isa 45 9 And is it not then lawfull for mee to doe as I will with mine owne Math. 20 15. Ob. â—he branches were broken off that I might be graffed in Rom. 11 19. A. Well because of vnbeliefe they were broken off and thou standest by faith be not high minded but feare For if God spared not the naturall branches take heed least hee also spare not thee Behold therefore the goodnesse and severity of GOD on them that fell severity but towards thee goodnesse if thou continue in his goodnesse otherwise thou also shalt be cut off And they also if they abide not still in vnbeliefe shall be graffed in for God is able to graffe them in againe Rom. 11.20 Boast not therefore against the branches but if thou boast thou bearest not the root but the roote thee Rom. 11 18. Q. Why what is the reason of this free and vndeserved mercy of GOD A. 1 That no flesh should glory in his presence but according as it is written let him that glorieth glory in the Lord 1 Cor. 1 â—9 â—1 2 That yee might learne not to thinke of men aboâ—e that which is written that none of you be puffed vp for one against another 1 Cor. 4 6. Q. What may this free mercy of God teach vs A. To say O the depth of the Riches both of the wisedome and knowledge of GOD How vnsearchable are his iudgments and his wayes past finding out For who hath knowne the mind of the LORD Or who hath beene his Counseller Or who hath first gâ—ven to him and it shall bee recompenced vnto him againe Rom 11 33. 2 To say not vnto vs O Lord not vnto vs but vnto thy Name bee given the glory Psalm 115 1. Fâ—r as for mee I am not worthy of the least of all thy mercies and of all the truth which hee hath shewed vnto his Servant Gen. 32 10. For off him and through him and for him are all things to him therefore be glory for ever and ever Amen Rom. 11 36 1. Cor. 4 7. 3 I beseech you Brethren by the mercies of God that you present your bodies a living Sacrifice Holy and acceptable vnto God which is your reasonable Service Rom. 12 1. And sow to your selues in Righteousnes and reape in mercy H â— 10 12. 4 Pray saying Remember me O my GOD concerning my good deeds and spare me according to the greatnesse of thy mercy Neh. 13 14 22. Crying Grace Grace vnto it Zach. 4 7. Q. Are these blessings common vnto all degrees of men A. Will hee regard your persons saith the LORD of Hosts Mal. 1 9. Hee will blesse them that feare the LORD both small and great Psal 115 13. Neither is there respect of persons with him Eph. 6 9. For he that is called in the LORD being a Servant is the LORDS free man 1 Cor. 7 22. 1 Tim. 2 4. Q. Are not these bâ—â—ssings peculiar vnto the nation of the Iewes A. In thy seed saith GOD to ABRAHAM shall all the Nations of the earth bee blessed Gen. 26 4. Is he the GOD of the Iewes onely and not of the Gentiles also Reu. 3 29. There is no difference betwixt the Iew and the Greeke for the same Lord over all is rich vnto all that call vpon him Râ—m 10 12. Iohn 11 51. Zâ—ch 6 15 8 23. Isay 60.4.5 9.10 verses 60 22.11 10.42 6 45 23 49 6. Gen. 12 3. Acts 10 15.28.28.28.11.20.15.11.14 21.14 27. Mat. 12 21. Ioh. 10.16.12 32. Ob. But doth not PAVL say that vnto the Israelites pertaineth the promises A. True and therefore it was necessarie that the word of God should first bee spoken vnto them but they put it from them and thereby judiâ—â—â—â— themselues vnworthy thereof wee turned to the Gentiles For so hath the Lord commanded vs saying I haue made thee a light of the Gentiles that thou shouldest be foâ— Salvation vnto the ends of the earth Act â—3 46. And God which knoweth the hearts beare witnesse to the Gentiles giving them the Holy Ghost even as hee did vnto the Iewes putting no difference betweene vs and them after that by faith hee had purified their hearts Acts 15.8 That the Gentiles should be fellow Heires and of the same body and partakers of his promise in CHRIST by the Gospell Eph. 3 6. There is therefore neither Iew nor Greeke there is neither bond nor free
there is neither male nor female for yee are all one in CHRIST IESVS Gal. 3 28. 1 Tim. 2.15.1.2.7 Rom. 15.15 Math. 22.2.23.37 Acts. 14.2 Ioh. 1 11. Isa 65 2. Rom. 10.21 Ob. What aduantage then hath the Iew Or what profit is there of Circumcision A. Much every way chiefly because that vnto them were committed the Oracles of God Rom. 3 2. Ob. We see not onely the Nation of the Iewes but many others of the Gentiles also to be without the benefit of the Gospell A. This is because of their vnbeliefe Rom. 11.20 For they will not receiue CHRIST Ioh. 1.11 But are disobedient and a gain-saying people Rom. 10.21 For as I liue saith the Lord God I haue no pleasure in the death of the wicked but that the wicked turne from his way and liue Ezâ—k 33 11. And I would haue all men to bee saved and to come to the knowledge of the truth 1 Tim. 2 4. Ioh. 1 5. Q. Whereunto may the generality of the promises be of vse A. Let not the Sonne of the stranger that hath ioyned himselfe to the LORD speake saying The Lord hath vtterly separated me from his people neither let the Eunuch say behold I am a drie tree For thus saith the LORD to the Euâ—â—ches that kâ—epe my Sabbaths and choose the things that please mee and take hold of my Covenant even vnto them will I giue in mine House and within my Walles a place and a Name better than of Sons and of Daughters I will g ue them an everlasting Name that shall not bee cut off Isa 62 2. Sing O barren thou that didst not beare breake forth into singing and crie aloud thou that didst not travaile wâ—th Child for moe are the Children of the Desolate than the Children of the married wife saith the LORD Enlarge the place of thy Tent and let them stretch foorth the Curtaines of thine habitations spare not lengthen thy Cords and strengthen thy Stakes for thou shalt breake foorth on the right hand and on the left and thy seed shall inherit the Gentiles and make the desolate Cities to bee inhabited Isay 54 1. 1 Corinth 7 21 22. Iâ—a 45 22. Math. 22 2. Tit. 2 11. Heb. 1â— 13 Ob. Now of a truth I perceiue that GOD is no accepter of persons but in every Nation he that feareth him and worketh Righteousnesse shall be accepted with with him Acts 10 34. But will it not be very long betwixt the promise and the time of theyr accomplishment A. Hee which testifieth these things saith surely I come quickly Revel 22.20 And my reward is with me to giue every man acording as his worke shall bee Reu. 22 12. Ob. Long haue I waited and yet haue not obtained A. Beloved be not ignorant of this one thing that one day is with the LORD as a thousand yeeres and a thousand yeeres as one day The LORD is not slack concerning his promise as some men count slacknesse 2. Pet. 3.8 And he that beleeueth shall not make hast Isa 28.16 For the vision is yet for an appointed time but at the end it shall speake and not lye though it tarry wait for it because it will surely come it will not tary Hab. 2.3 For so ABRAHAM after hee had patiently endured he obtayned the promise Heb. 6.15 Amen even so come LORD IESVS Reu. 22.20 Q. But may not GOD alter his mind A. The Counsell of the LORD standeth for ever the thoughts of his heart vnto all generations Psal 33.11 With him is no variablenesse nor shadow by turning Iames 1.17 Concerning his testimonies I haue knowne them of old that he hath founded them for euer Psal 119.152 The words which hee hath commanded to a thousand generations Which couenant hee made with ABRAHAM and his oath vnto ISAAC and confirmed the same vnto IACOB for a law and vnto ISRAEL for an euerlasting Covenant Psal 105.8 For thâ—â— saith the Lord If yee can breake my Covenant of the day and my covenant of the night and that there shall not be day and nâ—ght in their seasons then may also my Covenant bee broken Ier. 33.20 I haue sworne by my selfe the word is gone out of my mouth in righteousnesse and shall not returne Isa 45.23.46 10. 2 Cor. 1 18 Ierem. 4 28. Hos 13 14. Numb 23 20. 1 Sam. 12.22 Haggai 2 6. Num. 18 19. Psal 22 6.105 8. 117 2.119 90. 93 5. Heb. 6 17. Ob. I haue seene an end of all perfection Psal 119 96. A. But his Commandement is exceeding large Psalm 119 96. The strength of ISRAEL will not lye nor repent 1 Sam. 15 29. When your Father and Mother forsake you then the LORD will take you vp Psal 27 10. For GOD is not as Man that hee should lye or the Sonne of man that hee should repent Num. 23 19. Lift vp your eyes to the Heavens and looke vpon the Earth beneath for the heavens shall vanish away like smoake and the earth shall waxe old like a garment and they that dwell therein shall dye in like manner but my Salvation shall bee for ever and my Righteousnesse shall not be abolished Isa 51 6.40 8. 2 Sam. 7 24. Math. 24.35 Ob. Why hath not GOD cast away his ancient people the Iewes A. GOD forbid For I also am an Israelite of the seed of ABRAHAM of the Tribe of BENIAMIN God hath not cast away his people which hee foreknew c. But even at this present time also there is a remnant according to the election of Grace Rom. 11 1 5 1. For what if some did not beleeue Shall their vnbeliefe make the faith of GOD without effect Rom 3.3 And haue they stumbled that they should fall â—od forbid But rather through their fall â—alvation is come to the Gentiles for to â—ovoke them to iealousie Now if the â—ll of them bee the riches of the World â—nd the diminishing of them the riches of â—he Gentiles how much more their fulâ—esse Rom. 11 11. For afterwards â—hall the Children of ISRAEL returne â—nd seeke the LORD their GOD and DAVID theyr King and shall feare the Lord and his goodnesse in the latter dayes Hos 3 5. 2 Cor. 3 15. Isa 11 12 19 24 25 50 1. Zach. 2 12. Rom. 11 20 26 28. verses Ob. Though GOD should neuer alter with vs yet shall wee by our sinnes breake Couenant with him Isa 63 10. Exod. 32 33. A. If you breake my Statutes and keepe not my Commandements then will I visite your transgression with the rod and your iniquities with stripes neverthelesse my loving kindnesse I will not vtterly take from you nor suffer my faithfulnesse to faile My Couenant will I not breake nor alter the thing that is gone out of my lips Once haue I sworne by my Holinesse that I will not lie vnto David His seed shall endure for ever and his Throne as the Sunne before mee It shall bee established for ever as the Moone and as a faithfull witnesse in Heaven Psalm 89 30. 2 Sam.
tempest stealeth them away as 〈◊〉 the night Iob. 27 20. And hey shall â—e no more and though they be sought for â—et shall they never be found saith the Lord God Ezek. 26 21. Isa 9 18.1 25. Deuâ— 32 22.28 16.19 20. Zeph. 1 14. Ezek. 24 10. Pro. 22 8 Hos 7 13 9 9. Ier. 6 11.15 2.22.8.23.10.48.13.15.5 1 Sam. 2 10 Iob. 4 20.18.11 Isa â—4 17. Amos 5 18.8 3. Nahum 1 9. Ezek. 21.6 Deut. 28.20 Ioel. 2.26 Amos. 5.24 Psalm 68.21 Behold therefore I set before you this day a blessing and a curse a blessing if yee obey the Commandements of the LORD your GOD which I command you this day and a curse if yee will not obey the Commandement of the Lord your GOD but turne aside out of the way which I command you this day to goe after other Gods which yee haue not knowne Deut. 11.26 30.15 Who is wise and he shall vnderstand these things Prudent and he shall know them For the wayes of the LORD are right and the iust shall walke in them but the transgressours shall fall therein Hos 14.9 1 Cor. 10 6. Prou. 10.6 19.16 12. 2 3.12 7 13.6 21 12 12 21 ver Psal 32 10. Ob. Whatsoeuer you Ministers say I am become rich I haue found mee out substance in all my labours Hos 12.8 Neither shall evill come vpon me And therefore the Prophets shall become wind and the Word is not in them Ier. 5 13. A. Because sentence against an evill worke is not speedily executed therefore the heart of the Sonnes of men is fully set in them to doe evill Eccl. 8.11 The Storke in the Heavens knoweth her appointed times and the Turtle and the Crane and the Swallow obserue the times of their comming but this people know not the iudgments of the LORD Ier. 8.7 They will not behold his high hand but they shall see it and be confounded Isa 26 11. The LORD indeed is flow to anger but he is great in power and will not surely â—leere the wicked Nah. 1 3. For will a Fowler take vp the snare from the Earth and haue taken nothing at all Amos 3 â— Your fathers where are they And the Prophets doe they liue for ever But my words and my statutes which I commanded my Servants the Prophets did they not take hold of your Fathers And they returned and said like as the Lord of Hosts thought to doe vnto vs according to our wayes and according to our doings so hath he dealt with vs Zach. 1 5. And despisest thou the riches of his goodnesse and forbearance and long suffering not knowing that the goodnesse of GOD leadeth thee to Repentance But after thy hardnesse and impenitent heart that cannot repent treasurest vp to thy selfe wrath against the day of wrath and Revelation of the righteous Iudgement of GOD Romanes 2 4. Take heed therefore least there should be among you a Roote that beareth gall and wormewood And it commeth to passe when hee heareth the words of this curse that hee blesse himselfe in his heart saying I shall haue peace though I walke in the imagination of mine heart to adde drunkennesse to thirst the Lord will not spare him but then the anger of the Lord and his iealousie shall smoake against that man and all the curses that are written in this booke shall lie vpâ—n him and the LORD shall blot out his name from vnder Heaven Deut. 29.18 Isa 47 7.57.11 Ezek. 21.9 Amos 6 3 9.10 Psal 50.18 Iosh 23 15. Zeph. 2 15.1.12 Isa 28.17 Zach. 1 15. Happy therefore is the man that feareth alway but he that hardneth his heart shall fall into mischiefe Prou. 28.14 The wise mans eyes are in his head but the foole walketh in darknesse Eccl. 2 14. The prudent man foreseeth the evill and hideth himselfe but the wicked passe on and are punished Prou. 27 12. A wise man feareth and departeth from evill but the foole rageth and is confident Prou 14.16.22 3. CHAP. LII The Wicked Convinced of sinne Ob. THese Iudgements may befall Heathens and such as are without but wee are the people of GOD with whom the Lord hath made a Covenant of Peace and therefore none of these things shall befall vs. A. The Lord is with you while yee bee with him and if yee seeke him he will bee found of you but if yee forsake him he will forsake you 2 Chron. 15.2 For at what instant I shall speake concerning a Nation and concerning a Kingdome to build and to plant it if it doe evill in my sight that it obey not my voice then I will repent of the good wherewith I said I would benefit them Ier. 18 9. And the punishment of the iniquity of the Daughter of my people is greater than the punishment of the sinne of Sodome that was overthrowne in a moment Lam. 4 6. Wherefore trust ye not in lying words saying The Temple of the LORD the Temple of the LORD the Temple of the LORD are these Ier. 7.4 But goe yee now vnto my place which was in Shilo where I set my name at the beginning and behold what I did to it for the wickednesse of my people Israel Ier. 7,12 For so will I make this House like Shilo and make this Citie a curse to all Nations of the Earth Ier. 26.6 1. King 9.6 Exod. 32 35. Isa 57.3.4 Deutr. 8.19 Ob. We doe not onely liue in the Church but by Baptisme are made members of the same A. Baptisme verily profiteth if thou keepe the law but if thou bee a breaker of the Law thy Baptismâ— is made no Baptisme Rom. 2 25. Circumcision is nothing and Vncircumcision is nothing but the keeping of the Commandements of GOD 1 Cor. 7 19. It is 〈◊〉 that Aegypt and Iudah and Edome and the Children of Ammon and Moab even all these Nations are vncircumcised and thou art vncircumcised in heart Ier. 9.25 And therefore thou shalt die the deaths of the vncircumcised by the hand of the strangers for I haue spoken it saith the LORD GOD Ezek. 28 10. 1 Cor. 10.1 Ob. I haue not only bin entred and inrolled a member of the Church but also haue ioyned with others in the worship of GOD and in the profession of the same Iudg. 17.3 Isa 58.3 A. There is a generation that are pure in their owne eyes and yet is not washed from their filthinesse Prou. 30.12 Hath the Lord as great delight in burnt offerings and Sacrifices as in obeying his voice Behold to obey is better than Sacrifice and to hearken than the fat of Rams 1 Sam. 15.22 The Sacrifices of the wicked is abhomination to the Lord but the Prayer of the vpright is his delight Prou. 15. 8.21.27 Iam. 1.27 But vnto the wicked saith God what hast thou to doe to declare my Statutes or that thou shouldest take my Covenant within thy mouth Seeing thou hatest instruction and castest my words behind thee Psal 50 16. For the LORD loveth Iudgement and hateth Robberie for burnt