prize the pardon more and to esteem the grace of God in Christ much more Hee that is throughly pained with sicknesse will highly esteem the Physician when Davids bones were broken hee praies for multitude of tender mercies Psal 51.1 7 8. and so it was with Paul Rom 7.24.25 Our spiritual conflicts in the trouble of our Consciences for sin make us to judge the better of the grace of Christ towards us in his grievous agonies when hee cries out My God my God c. and say with Paul The grace of God was exceeding abundant 1 Tim. 1.14.18 3 Repentance is a grace that plows up and stirs the heart fitting of it for the seed of the Word to take better root in it Plow up the fallow ground Jer. 4.3 and when this is plowed and plowed deep the seed is not so likely to bee choaked with thornes Repentance will make a thriving and fruitful Christian under the means of grace and one that shall have a plentiful and joyful harvest They that sow in tears shall reap in joy hee that goeth forth with weeping bearing pretious seed shall come again with rejoycing bringing his sheaves with him Psal 126.5 6. 4 Repentance breeds a patient frame of heart under Gods afflicting hand Whereas otherwise at such a time the heart will be very unruly and outragious Take David in his saddest time that hee under passed after his great sins when his heart was kindly broken hee would justify God Psal 51.4 and this is because it makes us humble and laies the heart low in consideration of our great unworthinesse of the least mercy and desert of the greatest judgements from Gods hands and then what ever God threatens yea whatever he inflicts the heart is quiet silent and patient not in the least repining against but justifying of God in all his wayes 5 Repentance makes the heart charitable and pittiful to others that fall into sin and will keep us from rigour and pride in censuring of them too severely from the remembrance of our sinful failings and frame of spirit as Tit. 3.2 3. Shew meeknesse towards all men for we our selves were sometimes foolish c. 6 This repenting frame is a Sin-mortifying frame of spirit No grace carries on the work of mortification more in the heart than repentance seeing it is continually weeding out and plucking up the remainders of corruption in the heart Sin no sooner shews it self but a broken heart is repenting of it and mourning for it God hath placed this grace in a beleevers heart to bee continually cleansing out and throwing forth the filth and dreggs of corruption still adhearing to the heart in this life and hence it is that wee read after all the faylings of the most precious Servants of God the wheel of repentance was still turned over their sins though they were fully certified of pardon and forgivenesse Concl. 2. A beleever whatsoever his faith is had need be fervent and instant in prayer for the pardon of his sin This our Saviour taught his Disciples in the rule of prayer Matth. 6.12 and we are still to doe it in these respects 1 Because our sins are daily renewed and wee had need have pardon renewed and remission afresh applied unto us as our sins are renewed therefore we had need continually be praying for this that our sins may be blotted out when the times of refreshing shall come Act. 3.19 2 That we may get faith and assurance of pardon and forgivenesse Worldly men would not only have outward Estates Lands and Possessions but they seek to have assurance thereof Now this assurance of pardon is not gotten ordinarily without much contention in prayer Hab. 6.11 We desire that every one of you doe shew the same diligence to the full assurance c. It is much to bee lamented that any Christian should content himself with an opinion or conjecture of forgivenesse and so become no other than James calls them chap. 1.3 Double-minded men unstable in all their wayes A double-minded man is such a one as is alwayes questioning Gods grace in Christ unto him and his interest in the Promises whereby he is very unstable and here he contents himself without indeavouring a stability of faith and assurance to say with Job I know my Redeemer liveth Wee have need of a great increase of faith and measure of assurance that our sins are pardoned that wee may bee able to undergoe great trials and strong temptations and to lay up like the rich man riches for many years and with Joseph store of provision against the years of famine For so the Thessalonians when they had much-assurance received the Word in great affliction with joy in the Holy Ghost 1. Thess 1.5 6. Oh then a daily course of prayer is needful that wee may get the sense and feeling of the mercy of God to our souls in the pardon of our sins Yea this is more than naked assurance when a man can feel the love of God shed abroad in his heart by the Holy Ghost Rom. 5.5 when a man is sealed with the holy Spirit of promise Ephes 1.13 and hath the earnest of his heavenly inheritance in his heart Many by the strength of their faith have trusted in Gods mercy even then when the Lord hath hid his face from them or shewed them an angry countenance but the feeling of the grace of God is more this is for the heart to find the warmth of his love and behold the gracious smiles of his countenance in the lowest condition and it is a very heaven upon earth or a lively fore-taste of the joyes of heaven 3 This is needful that the soul may have the pardon of frâ— in all the fruits and effects thereof in their further accomplishments and perfection though wee are freed from the damnation and dominion of sin yet wee are not freed from the remainders of it Wee know how Paul groaned under his unmortified corruptions Rom. 7.23 24. and the Church is taught to pray Take away all iniquity and Hos 14.2 wee must look sometimes to meet with terrours of Conscience and to bee in darknesse without any light wee must look for desertions and temptations by reason of the remainders of sin and therefore we are to pray for full redemption from sin in all the fruits and effects of it 4 It is needful to pray that we may make a right use of the pardon of sin having once obtained it For the heart is apt under such a favour to wax proud and wanton and carelesse as it is with many an ungodly childe when a father hath made over a great estate into his hands he will care no more for his father nor doe any duty belonging to a childe so the children of God would doe being left to themselves when God hath made known to them this blessed estate of the pardon of their sins they are ready in their prosperity to say they shall not bee moved Psal 30.6 and there is no state
is every unregenerate man his saying there is no God is his thought that is to take away his very being as farre as he is able a wicked man is not only content that there should bee no God or wishes that there were no God which is a monstrous and horrid villany but he concludes it peremptorily in himself there is no God and walks accordingly yea and whereas Gods Throne should be in the heart he thrusts him out from thence by such godlesse principles as this is I might enlarge this and clearly demonstrate unto you how that sin overthrows all the Divine properties his Mercy which it abuses his Justice which it denies his Truth which it belyeth his Holinesse which it makes like it self c. and the Lord may well complain of it that he is pressed under it as a Cart that is full of sheaves yea that he is broken with our whorish hearts departing from him c. Now let every soul that hears this Judge impartially how it can bee possible that the Lord of Hosts the King of glory should pardon them that doe willingly harbour such evident opposition against him and all that you have heard and much more may be said to bee in every sin wherefore it cannot bee without violation of Gods Nature that sin should passe unpunished or that no satisfaction at all should be required by this Divine Justice for it can Justice cease to be just then truth may bee turned into a lye and holinesse into wickednesse and God may cease to be God Briefly though sin be not infinite as God is for then God could not overcome it yet it is in some sort infinite in the malignity of it the Apostle saith Rom. 7.13 that it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that sin by the Commandement might be exceeding sinful sin can have no worse name than it self if it could the Apostle would have hit on it but saith hee that sin by the Commandement might bee Hyperbollically sinful and that by the Commandement which should redresse it Sin I say is in some sort infinite Sin in some sort infinite and that because 1 It is committed against an infinite Majesty and as it is a greater evil to strike a King than to strike a private person so it must needs bee a high degree of villany to strike at God 2 It is boundlesse in causing sin in the sinner and others also Rom. 6.19 Yee have yeelded up your members to iniquity there is no stop in sin It is said of Jeroboam that he sinned and made Israel to sin 3 It is boundlesse in regard of the Sinners will for it is contrary to the Will of God 1 Pet. 4.2 and if the sinner should live ever he would sin ever 4 It is in some sort infinite in regard of the mischief which it doth for it deprives us of an infinite good of the love of God and the sense and comfort thereof of communion with him of the joyes of Heaven and instead thereof brings infinite miseries The worm that dyeth not the fire that is not quenched Mar. 9.44 46 48. Obj. Though God in the Scripture speaks thus yet this is but to skare us wee hope that God will bee better than his word Ans If thou hast as much Religion or honesty as Balaam the false Prophet thou wouldest say with him Numb 23.19 God is not as man that he should lye and can the God of truth ever speak lyes This is a flat denial of God and a transforming of him into the likenesse of sinful man Rom. 3.4 Let God be true and every man a lyar c. Now what a sad consideration is this that a poor Creature must bee eternally miserable unlesse that God cease to bee God and the Scripture cease to be true would you not judge him to bee in a miserable condition who is never likely to bee freed from tormenting pains unlesse the Sun falls from Heaven and the frame of Heaven and Earth bee dissolved yet Luk. 16.17 It is easier for Heaven and Earth to passe away c. than God to speak untruth The Heavens and the Earth shall one day be burnt up but the Word of God is setled for ever in Heaven Psal 119.89 Obj. 2. But though Gods Word be sure yet happily hee may change his mind in respect of some men and women in the world and so we may speed well enough Ans No Job 23.13 hee is of one mind and who can turn him and what his soul desireth even that he doth Psal 33.11 The counsel of the Lord standeth for ever and the thoughts of his heart to all generations to make God mutable is to make him no God and is to charge him either with ignorance or error which are the causes why men are changeable in their wayes but these things are Atheistical and inconsistent with the Nature of God besides if the Lord should deal otherwise with one sinner than hee doth with another then Gods wayes were not equal contrary to that Ezek. 18.29 Obj. 3. Though God be not changed yet I will bee changed I will leave my sins and change my course and then I hope I need fear nothing Ans It is true of some of Gods threatnings denounced in the Scripture Jer. 18.6 that upon our repentance they shall not be accomplished and it were happy for thee indeed if thou wert changed both in heart and life but let me say as the Prophet doth Jer. 13.23 Can the Ethiopian change his skin or the Leopard his spots then may they who are accustomed to doe evil learn to doe well Thou goest on in a course of sin and a custom thereof and hardnest thy heart in it and this makes thy change unlikely but grant thou couldst change yet it is not any change of thy course for the future that can satisfie Justice for sins past as for example Suppose a Bankrupt-Tenant should be for many years behind with his Landlord but at length turns a good husband and payes his rent duely ever after the Landlord may take it for part of payment but he will also exact the old scores so suppose thou shouldst reform for the future yet thou canst not doe that perfectly neither yet who shall pay thy old Scores thy old Whoredoms and Thefts thy old Lyes Sabbath-breaking Ale-house-haunting Night-walking c. I say who shall pay for these So suppose a man hath long robbed his Neighbour and now he robbs no more this is something but he must satisfie the Law for old robbings and so it is in the case we have in hand Briefly if thou hadst committed but one small sin all thy life time yet all possible reformation cannot satisfie justice for that there being infinite evil in the least sin and God requiring an infinite satisfaction Obj. 4. But how can God deny to shew mercy to his Creatures and how can he pour out his anger for ever upon the work of his own hands Ans Isa 27.11 It is
and disanul in their thoughts and apprehensions the Justice of God as though it were altogether Heterogeneal Heterodox and impertinent to the mystery of the Gospel Now I beseech you that yee would bee convinced of this whatsoever yee forget that there is more of the justice of God declared and demonstrated in the Gospel and Gospel mysteries thereof than there is in the Law I might tell you of those dreadful Threatnings against them that sin against the Gospel See Heb. 2.2 3. Heb. 10.26 27. Heb. 12.25 where there is a far heavier punishment denounced against the Gospel sins and sinners than there ever was against the transgressions or transgressors of the Law and if wee look into Examples it is true that there were heavy punishments inflicted in the times of the Old Testament as the drowning of the whole World the destruction of Sodome and Jerusalem yea take in the rejection of the evil Angels yet none of all these were comparative to the example in the text and Heb. 1. Christ is set above the Angels and hath a name above every name yet even upon him Divine Justice hath passed never any Justice was like this yet this must go for Gospel-justice yea this is the end of all that grace that the Lord hath shewed in the Gospel and in the death of Christ it is for the demonstration of the Justice of God yea the indispensable Justice of God The Lord would convince all the World in the Tenor of the Gospel how terrible his Justice and his Wrath is That is very remarkable Rom. 1.17 18. That in the Gospel the Righteousness of God is revealed from Faith to Faith Even since that in the same Gospel The wrath of God is revealed from heaven against all unrighteousnesse and ungodliness of men c. why but was not Gods Wrath revealed in the Old Testament Truely the Text shews that it was never so cleared and demonstrated before Now let mee adde this that the Text holds forth in those words at this time what time was that time but the time of the Gospel whereby the Spirit of God intimates that there would bee mighty need and more than ever in the secure times of the Gospel that the Justice of God should bee manifested now many will think that since the death of Christ nothing but the Grace of God should bee heard of and that it would be accounted Legal Preaching to tell the people of the Justice of God but even at this time behold I say in these wanton times of the Gospel behold that God would have his justice declared more than ever in former times and say not that in the Gospel times this justice as executed onely upon Christ is declared for though that bee true in regard of the members of Christ yet doubtlesse as for others no doubt but the state of Chorazin and Bethsaida Tyre and Sidon is far worse than the state of unbeleevers and impenitent persons in the times of the Old Testament I do willingly receive and imbrace the difference betwixt the Law and Gospel held forth by the Protestant divines that free grace and remission of sins is promised and bestowed in the Gospel upon all beleevers Joh 3.16 which the Law strictly taken mentions not yet the contempt or neglect of this grace being a greater sin than any other must needs bring an heavier weight of justice upon them that are guilty thereof Let all this serve to rectify our judgement concerning the main Scope of the Gospel which is not onely to set forth Gods infinite grace in Christ but also to demonstrate his justice against sin Vse 3. The grounded security of the faithful Instruction It may shew us the impregnable and grounded security of the faithful and the strongest foundation of assurance that I know of in the whole book of God that is in short the infinite love of God in Christ that follows necessarily upon this demonstration of his justice in the death of Christ If that the Lord had forgiven sinners without any more adoe of his meer will and Grace without any price or ransome this easy way of forgiveness prated of by the Socinians and Carnal Gospellers would in no sort have so declared or demonstrated the infinite love of God to the Elect as this doth that when as God the Father without violence and wrong to his just and holy nature I may speak it with reverence could not pardon one sin by his grace yet in his admirable wisdome and grace hee hath been at that cost to give his Sons blood to bee a ransome for sin that justice may have its due course This is the meaning of that vers 24. wee are justified freely by his grace through the redemption that is in Jesus Christ this is admirable grace and free grace indeed All the Angels in Heaven and men on earth may bee astonished at this Oh! how exceeding pretious were our sinful souls to the Lord our God that they should bee valued at such a price by the Lord himself when as the Son of God himself was valued but at thirty peeces of silver by sinful men there was never such a price as this given for any creature besides and never such a love as this that either would or could be at this cost Object It is prophanely and wickedly objected by Hereticks in this case that if Christ dyed for sinners then the Sons love to us far exceeded the Fathers love the Father deals rigorously with sinners but the Son laies down his life for them God the fathers love to the faithful in scripture expressions and divers effects so all the Love is in the Son and not in the father Answ In the general the love of all the Divine persons is infinite and the same and therefore cannot admit degrees let us therefore abhor all such odious comparisons More particularly to root out all such evil surmises see what course the Scripture takes to discover the Fathers love in this whole mystery which is by all means to bee acknowledged and adored 1 There is the Fathers eternal Purpose and Decree to save a certain number of faln man-kinde and to redeem them from destruction which is called his so loving of them Joh. 3.16 2 There is the Fathers love in sending of his Son to take flesh upon him 1 Joh. 4.9 10. herein is the love of God manifested that he sent his Son into the World c. 3 There is the Fathers commandement given to his Son to dye for his Elect thus the Son himself acknowledgeth Joh. 10.18 I have power to lay down my life and power to take it up This commandement have I received of my father 4 God the Father therefore loves his Son because hee laid down his life Joh. 10.17 Therefore doth my Father love me because I lay down my life 5 God the Father is pleased to reveal this grace in the Gospel and the ministry thereof 2 Cor. 5.18 All things are of God who hath
God in such a way as to overthrow his truth his truth of his promises Tit. 1.4 Grace Mercy and Peace are from God the Father and from our Lord Jesus Christ There is no Mercy to bee expected from God but through Jesus Christ Luk. 1.50 His mercy is on them that fear him they that do not fear God have no title to his mercy so there is the truth of his threatnings that hee will not bee merciful to any wicked transgressour Psal 59.5 to any one that loves his sin and lives in it and refuses to bee reformed Gods mercy is as it were the bridge over the pit to carry the soul to heaven but a man that hath his eies will bee careful that he tread not beside as upon the shadow of the bridge instead of the bridge Yea it is railed as it were with his truth beware of going without the rail lest you drop into the pit now those that we speak of go with out the rail and the promises and threatnings are against them so they do evidently trust in a lye saying They shall have Peace Mercy walking in the stubbornness of their own hearts Deut. 29.19 20. but the Lord saith hee will not bee merciful to such but besides the great delusion is that they do look for pardon of sin by meer mercy with the wrong or denial of the justice of God 3 There cannot possibly bee any remission of sin unlesse that God can pardon in Justice as well as Mercy There can bee no dispensation for this If God could have pardoned sin without the price of redemption then certainly Christ dyed altogether in vain For what did the father send forth Christ to bee the Propitiation for sin to shew his justice how can they beleeve that if Gods justice did not exact the price If the price might have been omitted without any prejudice to his justice could God bee eternally just if hee had not punished sin at all Prov. 17.15 To justify the wicked without satisfaction to justice is an abomination to the Lord and will the Lord do that which is abominable to him will any King put his own Son to death to save a traitours life when hee can freely pardon the traitour if hee will surely that were an unnatural and a cruel part and can wee think that God the Father will give up his onely begotten Son to death to save sinners when hee may out of meer grace and mercy pardon them without such a sacrifice certainly God would never do it Briefly the sinner must necessarily satisfy justice either by himself or by his surety or else it is utterly impossible that his sin should bee forgiven Heb. 10.26 27. Without a sacrifice for sin there remains nothing but a certain fearful looking for of judgement and fiery indignation that shall devour the adversaries Doth any soul expect pardon without Christ then hee expects peace without any sacrifice for him but the Text saith that without this there remains nothing but a fearful expectation c. Briefly such a hope of pardon is interpretatively no better than Atheism and denial of God For it denies the justice of God it denies his purity and holinesse it denies his Soveraignty yea it denies Christ if the Lord bee God hee is just and holy and Judge of all the World and if hee bee just hee cannot pardon sin but in a way of justice and that sealed by Christs blood I pray consider that Psal 89.13 14. Thou hast a mighty arm strong is thy hand and high is thy right hand consider what a God you have to deal withall hee is a mighty strong God no creature is able to withstand him if hee bee displeased Object I but he is merciful too Answ 1. Psalm 89.14 Justice and judgement are the habitation of his Throne mercy and truth shall go before his face justice and judgement are the basis and supporter of his Throne take away justice and you pull down his royal Throne you make him no longer King or Judge mercy and truth are his harbingers 2 They are offered first and when refused Justice doth execution So a like place Psal 36.5 6. Thy mercy O Lord is in the Heavens and thy faithfulnesse reacheth unto the Clouds that is there is a vastnesse and immensity in both they are very great but whence is his Justice so great his righteousnesse is like the strong mountains c. as if hee had said the righteousnesse of God is as unsupportable and unmoveable as the strong mountains and his judgements they do not swim aloft but they are an infinite and unsearchable depth You cannot bear them nor remove Gods righteousness nor measure or fathom his judgements and thou that art a sinner hast these mountains ready to fall upon thee and art sinking into this great deep What is it that makes the Devils eternally miserable but that they have no Christ to satisfy the justice of God and if a sinner on earth live and dye without Christ he is as uncapable of salvation as those in the 2 of the Ephes 12. Object 2. The Justice of God is answered in Christ for mee Answ True indeed there is no other Name under heaven given amongst men whereby wee shall be saved and happy is that soul that can groundedly plead this and most miserable is he or shee that is deceived herein it is an errour in the foundation 1 Cor. 3.11 Other foundation can no man lay Beloved let us take heed of an errour in this which is very common 1 Joh. 3.6 7. Consider whether there bee not Gods Writ sent out against you frequently signed in an open Court as Micaiah said to Ahab 2 Chron. 18 2â— hath not the Lord pronounced against thee in the threatnings in his Word yea hath not the Arrest been served upon thee in the secret accusation of thy conscience when thou hast shifted it off as Felix did Pauls Sermon Act. 24.25 Consider how thy heart is affected with the doctrin of Gods justice and the judgements to come Is it not with thee as it was with that unhappy Felix doth not thy heart I say not onely tremble but swell against the truth of God doth it not secretly wish there were no Assizes yea art thou not still in the Jailours custody as a malefactor Beware of that which Elihu speaks Job 36.17 18. thou hast fulfilled the judgement of the wicked judgement and justice take hold on thee that is they are seizing upon thee Because there is wrath beware lest hee take thee away with his stroak then a great ransome cannot deliver thee will hee esteem thy riches no not gold nor all the forces of strength Gods Justice in a Sinners Justification THE FOUR AND TWENTIETH SERMON ON Rom. 3.25 26. That he might be just and the Justifier c. NOT onely the exact Truth of God Doct. 1 or the abundance of his Grace but also his strict justice do concur and act in the justification of a sinner in
the Servant what will become of the Slave Laugh on but know that Christ wept for sin rejoyce thou but withall remember that Christs soul was heavy to the death about it And it may bee thou wilt one day hear God laughing at thy misery as thou dost at thy sin Prov. 1.26 'T is said of Babylon Rev. 18.7 So much as shee hath glorified her self so much sorrow and torment give her Christ smarted for the sins of the Elect and thou must one day expect to feel as much torment for sin as thou hast taken pleasure in committing of it The sport and pleasure of sin is like that play 2 Sam. 2.14 where they destroyed each other Young men in merriment and jollity make a mirthful pastime of Drunkenness and riotting till their sports prove the bloody murtherers of each other Man nor Angel durst not call Christ accursed if the Holy Ghost had not said it Gal. 3.13 and surely then O vain man thy condition must needs bee exceeding cursed if Christ were accursed for sin imputed only Oh the gall of bitterness that sin will bring wretched men into Knowest thou not that it will bee bitterness in the latter end 2 Sam. 2.26 2 Conceivest thou 2 Conceit that God is merciful and therefore thou shalt do well enough though thou dost continue in sin Know that God spared not his only Son Rom. 8.32 and why should hee spare thee his very enemy would hee not spare a Son and an onely Son and will hee spare a stranger an enemy Shall a Son of Belial speed better than the Son of God Did Christs neerness of relation abate him nothing and shalt thou bee abated hopest thou to finde more mercy at Gods hands than Christ could Luke 23.31 If this bee done in the green tree what will hee do in the dry Christ was not such dry fuel for his Fathers wrath to burn up as thou art Rev. 14.10 They shall drink of the wine of Gods wrath poured out without mixture 3 But I will pray 3 Conceit and amend my life and turn over a new leaf and God will be gracious Canst thou pray better than Christ hee prayed earnestly Luke 22.44 with strong Cries and Tears Heb. 5.7 hee spent whole nights in prayer Luke 6.12 yet must he dye the death Canst thou reform and bee more holy than Christ hee fulfilled all righteousness Matth. 3.17 Hee did alwaies what pleased the Father Joh. 8.29 and yet all would not bee taken for current pay without his bearing the extremity of Gods fearful indignation What hope canst thou then maintain while thou lyest in sin 4 If I go to Hell I shall have company 4 Conceit and will speed as well as others and will bear it as well as I can wilt thou bear it O heap of dust Hast thou an Arm like God Job 40.9 knowest thou what thou sayest Christ is stronger than all Men and Angels that created the Heavens and bears up its Pillars that they stagger not yet blood leaps out of his veins when hee comes to encounter his Fathers wrath Hee cries with tears Father if it be possible Let this Cup pass from mee And again hee groans it out Psal 90.11 Who knows the power of his Anger that made his Son thus to cry out The earth trembled at it The Sun mourned under an Eclipse at the sight of it The graves opened to sigh at his sorrow The rocks cleft in sunder Was the mighty God put to all these perplexities to bear his Fathers wrath And shall such a worm as thou art bee able to wade through such a bottomless Sea of miseries All Christs sufferings were voluntary and chosen by himself and perfectly known before hee suffered them so that hee was prepared for them nor had hee any sin to weaken his strength or increase his burden and fully knew what infinite good his sufferings would do to save thousands to reconcile God and man to glorify God but not one of these chearing considerations can bee found in thy sufferings Thine will bee violent and suddain and unknown until thou feelest them and wilt have the burden of thine own sin as well as misery a pittiful gaulded back to bear so great a burden no good can come by all thy torments and canst thou hope to bear so great a burden as this to eternity Oh saies Spira That I might indure the wrath of God but twenty thousand years but it must bee eternally Thy soul must say after millions of years The pit is bottomeless The fire is unquenchable 5 But Christ hath suffered 5 Conceit therefore surely I never shall suffer these things Christs sufferings cannot prevent nor ease the torments of Christlesse souls Rev. 6.16 17. 1 Pet. 2.8 None can have the benefit of his death that have nor the benefit of his life His blood justifies none that continue strangers to the will of God Cavil But this is Legal Preaching in Gospel times speak to us of peace in Christ Reply Surely this is Gospel Preaching and a principal Doctrin of the Gospel too If justification by Christ be legal Doctrin what is Evangelical The Spirit saies in the Gospel though men love not to hear it Eph. 5.6 That the Unclean Malitious Covetous Drunkards shall never enter into the Kingdom of God And in truth all the threats of the Law and torments of the damned cannot set out sin in so ugly and dismal a face as this point doth The Law shews sin a sword to draw our blood but this shews it to be a Spear drawing the heart blood of the Son of God The Law makes man accursed the Gospel makes the Son of God accursed The sin of all the world on one man could not bring him so low as the least sin of the Elect can bring the Son of God Adams sin threw him out of Paradise from earth to earth and his Sons into hell that is but from earth to hell but Christ is by imputed sin fallen from the glory of heaven to the very sorrows of hell Whither then will the sinner fly for succour Do not think O impenitent man that thou canst better thy self by flying from the Law to the Gospel If Christ for sin suffered such things where shall the ungodly and sinner appear 1 Pet. 4.17 The Extremity and exactness of Christs Sufferings THE SEVENTH SERMON ON Romans 3.24 25. Through the redemption that is in Jesus Christ Doct. WEE have already proved and in part applied this Doctrin That the Redemption of Sinners was wrought by Christs suffering the utmost and full punishment duâ— to sin Wee are now to proceed to the second use Vse 2. This informs that no punishment properly so called belongs to the Members of Christ nor are any of their Afflictions to bee deemed punishments for sin For if Christ hath suffered to the full All the punishment due to his Members then there is no punishment left to them to suffer but Christ hath suffered to
from the wicked because they seek not thy Statutes There is corn in Egypt it is best for the vile sinner to go thither Though salvation bee so nigh t is not safe to stand still Wee may safely preach this doctrin for the Text gives Commission and press it for the Text will bear it 'T is said ver 23 24. All have sinned and come short of the glory of God being justified c. This infers not that All the sinners in the world are thus freely justified This would infer universal justification but that is not here intended The meaning is That all sinners whether Jews or Gentiles are in themselves excluded from eternal life and all that are justified are justified by free grace So that though thou knowest thy self to be a vile sinner yet some sinners you may see are justified In truth none are justified but sinners and therefore thou mayest see thy self capable of justification of the same justification that the best Saints ever partook of Christ was sent into the World on purpose to pay the Ransome for Sinners and the revealing and offering this truth was to save thee whatsoever thou art that hearest it Joh. 3.17 God sent not his Son into the World to condemn the World but that the World through him might be saved Quest How then comes any to be damned Answ Hee Answers None is condemned but they that love darkness rather than light Now such exclude themselves from the benefit of Christs sufferings Joh. 3.19 Doth thy conscience therefore bear witness to thy guilt Love not thy sin inseparably and thy salvation is probable Object True if I were a sinner as other men and women there is encouragement enough to look out but my sins exceed for number weight and measure and therefore my Condition is yet miserable Answ Thou canst not name any sin in the World but final impenitency but have many examples of their pardon and the salvation of some that committed them in the word of God Paul was a Blasphemer a Persecutor and yet found mercy 1 Tim. 1 13-17 Manasseh pardoned his murther witchcraft Idolatry and doing worse than the Amorites 2 King 21.1 12. yea the very murther of the Son of God was pardonable Act. 2.37 38. And what sin can bee greater Yea pardon is promised beyond the very thought and hope of man Isa 55.7 8. Rebellion against God cannot exclude from pardon Psal 68.18 Hee received gifts for the rebellious that the Lord may dwell among them God indeed gives a Caution to take heed that there bee no root among you that beareth gaul and wormwood to bless himself in sin Deut. 29.19 20. It will cost that soul dear that harbours such thoughts against God There is no mercy in Scripture nor in Heaven neither for such a soul as this is Hee must have another word that will maintain this hope the Scripture will not bear it God will not bee merciful to any such as go on in their sinful courses Psal 68.21 But for the sinner that is weary of his sins Rom. 5.17 There is abundance of grace and of the gift of righteousness in Christ Luther was a man much terrified with his sin yet hee confessed this was the balsome of his soul Rom. 11.32 God hath shut up all under sin that hee might have mercy upon all Therefore let none such despair of Salvation that are in the prison of sin Yea wee may adde a word more but let not the Swine turn about and rend it That the more vile thou hast been in sin if thou beest the more vile in thine own eies thou art more fit for Mercy than a Civil man that hath pleased himself in his own honesty and civility Matth. 21.31 32. saies Christ Verily verily I say unto you that Publicans and Harlots shall enter into the Kingdome of Heaven before you Christ was a door by which Publicans and Harlots exceeding vile sinners entered and this door is open this day to poor sinners his sufferings are offered his blood even the blood of God is provided and what are thy sins to his blood what then remains but that thou shouldest hasten to thy sanctuary to that precious ransome that is paid for sinners Isa 8.14 Christ is a Physitian the whole have no need of him Matth. 9.12 13. but the sick And there is no disease incurable to him and indeed to look at thy disease as incurable is to shame thy Physitian and that will be a worse sin than all the rest Quest How may a sinner come to the benefit of this satisfaction of Christ Answ 1 Rest not till thou hast an inlightned Get an awakned conscience and an awakned Conscience It is certain a sinner is put in Prison in hold Rom. 11.32 God hath shut up or put in hold before hee hath deliverance by Christ For the Conscience is a lock which must bee opened by Gods key before this Gaol-delivery can bee perfected Gal. 3.23 Before Faith come wee were kept under the Law shut up unto the Faith which should afterward bee revealed A light goes with the Word draw not the curtain to keep it out 2 Take heed When God arrests thy conscience break not away when God arrests thy Conscience thou make not an escape As some Malefactors that when Law and Justice have taken hold of them they creep out at some hole or break Prison So some Sinners when terrified in Conscience dawb with untempered Mortar healing the hurt slightly by speaking a false peace to their own hearts which was Herods Case Luke 3.19 who being stoutly reproved by John Baptist of his incontinence towards Herodias his brothers wife and many other sins Hee made his escape by putting John Baptist in Prison So did Jeroboam 1 King 13.5 6. when the man of God reproved him and the Altar rent his hand was withered and healed his Conscience was awakened but when the Prophet was slain by a Lyon his Conscience fell asleep again This was Judas overthrow he was often terrified by Christ but hee cast himself into a dead sleep again by that opinion the Disciples had concerning him and so lost all 3 Let a sinner observe diligently Observe the working of Christs death on thy heart and yeeld to the working of the death of Christ upon his heart when he comes to apply his death and satisfaction to his soul Let this bee minded with trembling for there is a drawing power in Christs blood that teacheth to sinners Joh. 12.32 33. And I when I am lifted up from the earth will draw all men after mee This he speaks signifying by what death hee should dye 1 Hee speaks of his death and lifting up from the earth 2 Hee saith then hee would draw all men unto him and that must needs be meant of them that were out of Christ and the truth is there was never any brought home to Christ but it was by the vertue and efficacy of his death drawing Christ lifted up on the
Image in so much that hee hath the fathers broad Seal to bee our propitiation and it can be had no where else 3 Hee is the fathers Annointed who received the Spirit without measure qualifying and furnishing of him with all such sufficiencies as were requisite to his Mediators office and this unction was with the Holy Ghost and Power Act. 10.38 i.e. with power to do whatever his office required to be done Mot. 2 Consider Christ in his person as hee is Immanuel God in our nature as being man hee is fit to be a propitiatory sacrifice and being God is able to vanquish all his sufferings and to give infinite vertue and value to them Being man he is flesh of our flesh and bone of our bone and hath a feeling of our infirmities and being God hee is able to apply all his sufferings unto us that a poor beleever may call him Ithiel and Ucal Prov. 30.1 God with mee and the strong one 2 As hee is a middle Person a Mediatour betwixt God and man 1 Tim. 2.5 6. Heb. 8.6 A Mediatour of a better Covenant established on better promises he is a daies-man between God and sinful man and one fit to deal with both parties at Variance And therefore wee need not complain as Job doth Job 9.32 33. Hee is not a man as I am that I should answer him and wee should come together in Judgement neither is there any daies man or umpire between us that may lay his hand upon us both Yea but Jobs redeemer was a fit redeemer and umpire that could lay his hand upon God and take up all matters with him and lay his hand upon the sinner and bring him to God again 3 Consider Christ in all his fulness and freeness to Communicate that fulness of his His fulness Col. 1.19 it pleased the Father that in him all fulness should dwell See also 1 Cor. 1.30 Heb. 7.25 how free hee is to communicate his fulness Heb. 2.17 Hee is a merciful and faithful High Priest in things pertaining unto God to make attonement c. Joh. 7.37 38. hee makes solemn Proclamation of mercy to all commers and promises the Spirit of grace unto them 4 Consider Christ as just and a justified person and so fitted to purchase and procure our justification Truely if he had not been justified hee could not have justified us 1 Tim. 3.16 hee is said to bee justified in the Spirit i. e. justified by his divine nature whereby hee raised up himself from the dead As at his death hee was condemned by all sorts so at his resurrection hee was absolved and justified from the sins of his Elect imputed unto him and from all the accusations of the world who looked upon him as a grievous malefactour So that his righteousness both personal and publike appeared before all the world and that God the Father was well pleased with him and in him with all that shall beleeve on him Mot. 3. Consider the pretious excellency of the grace of Faith Which appears 1 In that it is an uniting grace It tyes and unites the soul to Christ and to God in Christ Other graces make the soul to bee like to Christ but faith makes the soul to bee one with him Eph. 3.17 thy Love Patience Humility Heavenly-mindedness make thee very like to Jesus Christ but faith makes thee to bee one with him as a member with the head and that is a greater and better condition for ought I can conceive than the state of the Elect Angels Though they are confirmed in glory by Christ yet they are not so united to Christ as a Beleever is They are the children of God by Creation but Beleevers by Adoption being united to the natural Son of God 2 This is the grace that assures us of our eternal Election Act. 13.48 Tit. 1.1 wee may thence most certainly conclude that our Names are written in the book of life Gods Council concerning our everlasting estate lies hidden in the bosome of God till such time as hee commends his love to us in his Son Jesus by working faith in our hearts this is the Coppy of Gods eternal decree and hath written upon it concordat cum originali it agrees with the Original This is the very meaning of this grace that God hath set his heart upon thy soul Now what ever God gives else as Honour Riches or Excellent spiritual gifts without faith brings but little comfort and a man may be a reprobate for all these things which fall alike to the just and unjust 3 Faith in Christ possesseth us of him and that no other grace will do Eph. 3.17 Heb. 11.1 And hence it is the first quieting-grace to the soul Isa 30.15 Thus saith the Lord in returning and rest yee shall bee saved in quietness and confidence shall bee your strength Heb. 4.1 3. there is a Promise made of entering into Gods Rest and wee enter into it by Faith wee who have beleeved are entered woe have this true Sabbath whereof the unbeleeving Jews had but the type wee have the true Canaan typified by the other this is the very Harbour of a tossed and weather-beaten soul As Mr. Burroughs well expresseth it Faith is the first grace that descries land when the soul is in the tempest and storm of a troubled Conscience Oh Beloved this is the excellency of faith that it not only discovers Land for wee may bee cast away for all that but it carries us safe into the harbour for that is our entrance into our Rest the landing of the wearied soul on Christ its rest Mat. 11.28 Quest But how should I get faith in Christ Direct 1 Be very careful to study the knowledge of Christ Yee may bee sure you cannot beleeve on him whom you do not know This is that which is commended by Christ himself as that wherein life eternal doth consist Joh. 17.3 and Paul who was rapt into the third heavens prefers this before any other knowledge Phil. 3.8 hee calls it the over-exceeding and super-excellent knowledge of Christ This is that which acquaints the soul with a Physitian a Redeemer a Saviour a Propitiation and whatever God requires for satisfaction or man desires or can desire for perfection Tell a wounded spirit that is full of horror of Conscience all the most profound and transcendent notions in the whole circle of Learning they will not a jot refresh him or bring him the nearer to heavenly joys Let him bee acquainted with all the motions of heaven they cannot bring him to heaven With all the secrets of nature they cannot bring him out of the dreggs of nature nor make him a Childe of Grace This is sufficiently experienced in the Heathen Philosophers who for all their great knowledge were ignorant of God witnesse the learned Athenians among whom the true God was but an unknown God Act. 17.23 and the reason was because their knowledge was not joyned with the knowledge of Christ There is no other knowledge