from the same by euill example Nowe as I haue already touched if Dauid had neede hereof what shall become of vs who are so inconstant and mutable in al our doings Lo then the first point which we haue to note in this place to wit that Dauid protesteth that although the holy Ghost assisted him and that he felt him selfe confirmed as wee haue seene neuerthelesse he yet sought other helpes to coÌ„tinue and hold him in the feare of God as the companies which were most meete for him to cause him to followe his vocation and not to withdrawe him from it seeing there must be nothing that must pull vs aside from the right way Now he meaneth to signifie further that he ioyned him selfe with men that feared God to the ende also that hee might serue him as hee ought For we are bound to stirre vp one another through mutual exhortations and good ensamples It is meete then that we haue these twoo considerations in the first place we are to consider to followe those which can aduaunce further vs in the right waye who can profite vs more and more in the feare of God and after that wee must also labour to to profite those with whome wee shal be likewise conuersant inciting them by all meanes possible to followe the right trade wherein God shall haue set them to the ende he may be honoured with one accord and that euery of vs might say come let vs goe and let vs trauell and take paines to cause to others to goe with vs that wee may altogether honour the Lord our God Now the conclusion of the eight verse is the second request The earth O Lorde is full of thymercie O teach mee thy statutes Here we see howe necessarie a thing it is for vs to bee alwayes praying to God beseeching him more amply to instruct vs that we may acknowledge him better then heretofore we haue done yea and that specially when as wee thinke we knowe al that is to be knowne that we throughly consider that wee haue yet great neede to profite continually more and more For which of vs I pray you dareth be so bolde as to compare with Dauid Loe so excellent a Prophet as that he is like vnto an Angel of God wee see also how God hath reueled vnto him his secrets as if he had bin taken vp into the heauenly kingdom yet he hauing such excellent gifts as we know desireth notwithstanding to be instructed in the statutes of God And which is hee amongs vs that hath not greater neede of theÌ„ So then wheÌ„ as we shal be greatly learned in the word of God not onely for our selues but also to instruct our neighbours let vs for al that be coÌ„teÌ„ted to yeld our selues to be taught of him to beseech him to grant vs his grace that we may daily profit more more And therefore we ought the better to note the reason which Dauid setteth first down For the earth O Lord as ful of thy mercie As if he should haue saide thou O Lorde spreadest abrode thy fatherly goodnes ouer all creatures we se how of thy mercy thou feedest the beasts of the field we se the trees florish the earth bring forth her increase thy goodnes spreadeth through heaueÌ„ earth how is it then possible that thou shuldst not do good vnto thy children I am one of that nuÌ„ber which call on thee that put their trust in thee Seing thou art so louing mercifull to al creatures thou shalt not forsake me The reason here set down serueth Dauid for a confirmation that he should not dout to obtaine the request which he had made And so as oft as we desire God to instruct vs in his statuts the good nes dout to obtaine the request which he had made And so ost as we desire God to instruct vs in his statuts the goodnes wherwith he ouerspreadeth al his creatures serueth vs as a foundation wheron to build al our petitioÌ„s And since that God hath giuen vs this grace to allow vs in the nuÌ„ber of his children and to shew him selt to be our father let vs be sure that he wil not refuse to giue vs those things which he hath promised And according to this holy doctrine let vs prostrate our selues before the Maiestie c. The nienth Sermon of the hundredth and nineteenth Psalme TETH O Lorde thou hast dealte gratiously with thy seruant according to thy woorde O teach me good iudgement and knowledge for I haue beleeued thy commaundementes Before I was troubled I went wrong but nowe I keepe thy worde Thou art good and gracious teach me thy statutes The proud haue imagined a lie against me but I wil keepe thy coÌ„mandements with my whole heart Their hart is as far as grece but my delite is in thy law It is good for me that I haue beene in trouble that I may learne they statutes The law of thy mouth is better vnto me then thousandes of gold and siluer IF we be oftentimes foolish vnaduised in a great many causes it may chiefly appeere wheÌ„ we meane to pray to God for theÌ„ if there be but one drop of wit or reason in vs it wil shew it selfe but we discouer our owne folly in that behalf more then in al the rest of our actions And what is the reason For sootli we wil behaue our selues more modestly whensoeuer wee shall craue any thing at the handes of men then when we come before the maiestie of God for we go on hedlong thereto not knowing what we ought too desire of him but euen powre out at all aduenture whatsoeuer shall come into our mouthes And we should then tâ—e rather call to minde our lesson to the end we might know the order rightly how to pray For we profane the name of god shew ourselues too much to conteÌ„ne his maiestie if we beg at his hands any other thing theÌ„ that which he hath declared vnto vs to haue liking off in such sort as that his will be alwayes preferred and our desires thereby chiefly ruled Now we are heere aduertised that aboue all thinges we ought to pray vnto God that he wil teach vs cause vs to vnderstand his wil accordingly as he hath declared vnto vs in his worde to open our eies that we may doe it so that wee might vnderstand that which is comprehended therin And this is the summe and effect of these eight verses which here we haue nowe to handle For Dauid demaundeth of God none other thing but to knowe the contents of the lawe and the doctrine thereof that he might be ruled thereby and his whole life framed thereafter But in the first place he remembreth God of all the benefites which he had already receiued from him For that it which must giue vs trust and confidence when as wee come to make any prayer vnto God And in deede there is nothing in the world which giueth vs a better
not too flatter our selues when as the Lorde our God shall visite vs with any little affliction that wee thinke too haue doone euen sufficiently if wee call vppon him But if wee shall haue doone so an hundreth thousande times more yet that wee muste not giue ouer praying and calling vppon him And heerein may bee seeene the hypocriticall dealing of men For they are so womannishely minded and tender hearted that they thinke themselues too haue wrought a million of miracles when as they haue sustained neuer so little aduersitie no not woorth the value of an houre Moreouer if they be ouer loden with any aduersity they may be bolde as they thinke cleerely too forget both God and his woorde But our good God wil not haue vs to proceede in this sorte For he setteth before vs heere the example of Dauid for our instruction but yet hee hath set it forth vntoo vs for this ende and purpose that wee shoulde not cease to continue too cal vpon him in our aduersities yea were our afflictions neuer so great lasted neuer so long yet that we shoulde notwithstanding continually perseuere in prayer To be shorte let vs vnderstande that Dauid made this prayer at such tyme as hee thought not too haue liued any longer but that hee was as a dead man when hee sayeth O quicken mee Moreouer we may see that his constancy was not lyke a puft of winde but that he perseuered therein For although his troubles conteined that he was as it were in a very depe pit whereout he was not able too get yet ceased hee neuer but to trust that god would deliuer him out of it and there vpon called on him and receiued greate courage Namely he desireth too bee quickened according to the louing kindnes of God For wee must also bee at that point if we will bee hearde to knowe that God is bounde vntoo vs of his meere grace and fauour and that wee also must haue recourse vnto him if wee wil haue him too accomplishe his promises vnto vs. Men must not then abuse themselues too looke vntoo their owne dooinges ne yet too haue regarde vntoo worldly meanes But that they seeke for the same in GOD and in his meere goodnesse and free gifte for the which he wil heare them and receiue them also vntoo himselfe In the ende Dauid protesteth that he wil kepe the testimonies of the mouth of God Now let vs not vnderstād hereby that hee had not kept them before For wee haue seene the cleane cōtrary But this is to signifie That seing in the midst of the afflictiōs which I haue susteined thou hast alway giuē me the grace to perseuere in faith that I haue continually vpon thee Satan hath not shaken me to cause me too doe wickedly since then O Lorde thou haste giuen mee such constancy at the time that thou wast estraunged from me by a more strong reason when thou shalt be mine ayde and succour shalt restore me I shall haue a farre greater constancy to keepe the testimonyes of thy mouth See then howe that in the middest of all our afflictions wee must glorifie God not doubting of his faithfull dealing that he will performe whatsoeuer hee hath promised haue pittie on vs in the end and confirme vs more and more too keepe the testimonyes of his mouth knowing that hee wil continue to doe that vnto vs which he hath already once shewed vs. And according to this doctrin let vs prostrate our selues in the presence of our good God in acknowledging our offences Beseeching him that it would please him to open our eyes better that we may beholde the power and vertue of his worde and thereon to stay vs in bereauing vs of all the lightnesse and inconstancy which might turne vs away from it desiring him also not to suffer vs too wander this way and that way as commonly we are woonted to turne vs from the right way as we are by nature ouermuch inclyned therto but beeing fully resolued that it is not in vaine which he hath declared vnto vs that hee will assist vs in all our necessities which wee shall craue of him in true fayth yea not onely in our small and meane afflictions but euen when as he thinketh wee shoulde be vtterly ouerthrowne knowing that he will accomplish for our profite health whatsoeuer we may hope after and beholde with the eyes of fayth Let vs beseech him that hee will not onely graunte vs this grace but also vnto all people and nations of the Earth c. The twelfth Sermon vpon the hundreth and nineteenth Psalme LAMED O Lorde thy woorde indureth for euer in Heauen Thy trueth is from one generation to another thou haste layed the foundation of the Earth and it abideth They continue euen to this day according too thy ordinaunce for all are thy seruauntes Except the Lorde had beene my delighte I shoulde nowe haue perished in my trouble I will neuer forget thy Commandements For by them thou hast quickened me I am thine saue me for I haue sought thy Commandementes The vngoodly layd waite for mee but I will consider thy testimonyes I haue seene an ende of all perfection but thy commaundement is exceeding large WEE see howe chaungeable men are It is very true that when wee shall talke of the shadowe wee may say that it remooueth and chaungeth euery minute of an houre so that it resteth not but if wee looke well and thorowlye search out that which is in the minde of man wee shall see there a great deale more vanitie and chaunge then is too be seene in the very shadowe And that which is more Dauid sayth in an other place that if man were laide in one schole vanitie in an other that vanitie which is nothing would way downe man greately And wee shall not neede too stande longe disputing of this For euery man by his owne experience can testifie what it is and what it can do albeit there were nothing written nor yet any thing thereof conteined in the Scripture What resteth there then for vs to doe Forsooth wee must seeke for our constancy else where then in our selues Nowe God giueth vs a very good meane if we will take it which is to builde and settle our selues vpon his word And for this cause it is Isai 40.8 that the Prophet Esaiah sayth That the worde of God indureth for euer Hee had spoken before of the frailtie and ficklenesse of men as that nothing could be more although it might seeme that there was some strength in them it is yet incontinent cleane parched and dryed vpp that it vanisheth away into lesse then nothing But he concludeth and sayth That the woorde of God abideth for euer So then see the meane howe that men although they be transitory and haue constancie at all in them shall notwithstanding haue a perfect constancy and sure estate to witte when as they shall stay themselues vpon the trueth of God and his worde
If we stand in neede of meate and drinke if wee be sicke if we be in daunger of any plague or warre that stirreth vs and toucheth vs too the quicke but when wee are pressed with any euill we abuse our selues and lifte our selues vp in such a fond presumption as that we thinke wee haue some power to do this and that we then make our selues beleeue that we are very well able to defende our selues although not wholy yet at the least partly And therefore wee ought so much the rather rightly to marke the sayings of the scripture where it is saide vnto vs that it is the hande of GOD that must helpe vs to the ende that euery man may learne to knowe his neede and that we had all neede too bee defended fended by this heauenly power so that we are all cast down into the bottomlesse depth without it pleaseth GOD to stretch forth his hande to helpe our necessities And thus much for this Now when Dauid setteth downe the reason that he had chosen the commaundements of God he did it not to extoll any dignitie or worthinesse of his owne Wherefore then Forsooth euen to shewe that he wayted for his ayde and helpe from the hand of God And therefore they which perswade them selues at aduenture that God heareth their prayers and yet haue this foolish hope with them to finde helpe at the handes of his creatures refuse the hande of God as much as in them lieth and so by that meanes shall neuer finde him to bee fauourable vnto them And for this cause Dauid saith I haue chosen the commaundementes of God that is to saye that all his whole liking was in them And this saying importeth a very great matter and much greater then at the first sight it seemeth Why doth Dauid rather set downe this worde Election or choise then any other I haue chosen thy commaundementes It is bicause wee are alwayes carried with peruerse affections and bicause we cannot make choise neither can we hold vs to that which is best Euery man wil gladliest desire that thing which is meetest for his own ease and quietnesse to be short euery man desireth to be happy Wee are nothing indifferēt herein for the very wicked in the world and the most vile persons wil saye I would haue that which were good and meete for me howbeit wee can not chose but euen the very worst Wee shall very well haue a naturall desire which shall carry vs as it were to one selfe same end but we cannot keepe the waye Euery man goeth out of it One mā will chose this thing another that in this choyse we are all confounded One will chose goodes landes and possessions another great trade of marchandise another to come vnto dignitie and into credit some one man will be giuen to lecherie and bee wholy carried that way another will yelde him selfe too some other filthinesse as too drunkennesse intemperancy and wantonnesse See then how we al make choise of that which is naught And for this cause Dauid saieth that he chose the commādementes of God to wit that although hee was a mortall man subiect too a great number of wicked affections yet that he neuer trusted his owne flesh neither yet obeied his lustes to chose nothing but vanitie and that which might withdrawe him from the right way and leade him too destructiō but that he made a good wise choise to wit that he helde himselfe to the commandements of God So then let vs learne to make a good choise when as God shall present vnto vs his worde when as he shall offer him selfe so liberally on his part as to looke for nothing at our handes but that we should come to seeke him and that hee presenteth him selfe before vs let not vs be deceiued nor carried away by the deceiptes of Satan through the corruptions which he layeth wyde open before our eyes let vs not be so foolish as to stay our selues vpon matters of nothing and to leaue that which ought to bee the most principall and wherein lieth all our felicitie and saluation It followeth I haue longed for thy sauing health O Lorde and in thy lawe is my delight This sentence comprehendeth all whatsoeuer wee haue already touched and is the onely confirmation thereof For he sayeth that he hath longed for the sauing health of God And howe is that For it seemeth that euery man might say as much and so that Dauid had no more then the very faithlesse For if wee shall aske a desperate man yea euen a very halfe deuill and saye wouldest not thou haue God to be thy sauiour he will make answere and saye yes forsooth Loe what answere wee shall finde in the mouthes both of great and small of good and bad Nowe Dauid his meaning is to make a great protestation and such a one as a very fewe can make in truthe For we suppose him to be all our Sauiours and yet we seeke our sauing health at a wilde aduenture and euery man will haue regarde to his owne considerations and prouidence When there shall arise any question of our maintenaunce here in this present life do we beleeue that God must keep and preserue vs that it is hee in deede which mainteineth vs herein whence commeth it that wee haue so mighty euill consciences whence commeth all deceiptes fraudes excesse cruelties iniuries violences and all such like What is the cause that maketh vs to liue with such euil cōsciences but bicause wee do not beleeue that God will giue vs our daily bread Wee desire God to feede vs and yet wee will haue the deuill to do it in so much that there are very fewe which at this day thinke that that which they haue commeth from God So then it is very farre of frō the thought of our heartes to saye O Lorde I haue desired thy sauing health For in steade of attending vppon God to haue him too guide defende and helpe vs at all times whensoeuer that wee haue neede in steade of this I saye what doe wee Euery man as I haue saide seeketh for his sauing health at a wilde aduenture We should rather seeke for i◠in hell then to haue our eyes lifted vp into heauen to call vpon God to seeke for our sauing health both of body and soule in him So then there are very fewe which are able to saye as it is here set downe O Lorde I haue longed for thy sauing health if they will not lye As we see the impudencie of hypocrites which will make mighty great bragges inought but yet for all that it is no small matter as I haue already sayd to trust altogether in God and to saye that it belongeth to him to guyde vs that wee runne to him and haue there our refuge both for soule and body Nowe then hee addeth In thy lawe is my delight To signifie how we ought to demeane our selues not to hope for saluation nor yet to wishe for it
and handled hee maketh his complaint vnto God and sayeth O Lorde the Princes and Gouernours them selues doe sit and speake euill against me And yet for all that I haue kept thy Testimonies Herein summe we are to gather out of this place that if it so fall out when as wee haue walked vprightly and in a good conscience to bee falsely slaundered to bee accused of this and that whereof we neuer once thought yet ought we to beare all thinges patiently for let vs be sure of that that we are not better then Dauid although we would make neuer so great protestation of our integritie and puritie Dauid walked both before God and men so faithfully as none of vs all is able to doe and yet wee see that he was subiect to these slaunderous reportes Let vs then be patient when the like shall happen to vs. But let vs also follow his example in that hee sayeth that is that wee shoulde not be discouraged seeing our selues to be so euill and vniustly recompensed at mens handes that we forbeare not for all that to exercise our selues in the commaundementes of God And howe should we come by that patience wee must come to that which he there speaketh off to wit that wee take all our whole delight and pleasure in the commaundementes of God It is the thing which hee often beateth vpon before by me touched and therefore it shall not be needefull to staye vpon it any longer Let vs onely vnderstand this when Dauid sayeth that all his pleasure was in the commaundementes of GOD that we after his example must doe the like Hee added They are my Councellers Loe here a sentence worthy to be wayed of vs when Dauid calleth the commaundements of God his counsaylers for in the first place he meaneth that he might scorne at all the wisedome of the most able and most expert men in the worlde howe goodly and gay shewes soeuer their counsailes seeme to be to those which so exceedingly commend them and are also commended of all in that he was conducted by the word of God gouerned therby Lo what he meaneth here by the first point The second is That when he shal be so gouerned by the word of God he might not onely saye that hee was truely wyse but that it was so much as if he had all the wisedome of all the men in the worlde yea and a great deale more put euen in one man When any one man mistrusteth his owne witte hee will aske councell and arme him selfe the better and when he shall haue vsed such counsell as euery one shall soundly giue him hee will holde him selfe a great deale the better resolued Dauid then declareth vnto vs that if wee will not bee without good counsell and aduise we must follow the statutes and ordinances of God But what fewe men at this day are able in truth thus to saye Euery man will saye the best for him selfe he can and yet it shal be all but a mere mockerie Howe many of vs are there which will be contented to be gouerned as hee was by this counsell Wee shall hardly finde one amonges an hundreth Howe do we iustly promise our selues rightly to knowe that GOD hath spoken vnto vs And let it be that we are in the right way what assurance haue we of it It cannot be chosen but that the least let in the world will trouble vs Our spirite alwayes greatly desireth to be contrary to God we haue greater regarde to the vayne opinions and fantasies of men then to the heauenly doctrine so that we lende out eares to whatsoeuer men bable and are so caried with euery wynde that we knowe not what it is to holde our selues to the counsell of God And so let vs bee aduised to make out profit of this sentence beseching the Lord to graunt vs that his grace that we may be gouerned by him and that with such humilitie and reuerence as that whatsoeuer is set before vs in this world we may alwayes go on our wayes in true and inuincible constancie And according to this holy doctrine let vs prostrate out selues before the face of our good God in acknowledging our faultes beseching him that it woulde please him to gouerne vs in such sorte as that we looke not downe here on the earth ne yet stoope downe to the corruptible things of this world but that we might continually aspire vnto this heauenly life where unto hee daily calleth vs by his worde And for performance thereof to suffer vs to be truely vnited to our Lord Iesus Christ yea and that with an inseparable bond as wee may alwayes followe the waye which he hath shewed vnto vs vntill such time as wee be come to that immortall glorie whereunto he hath gone before vs to gather vs all vp vnto him and to make vs partakers of that blessednesse which hee hath gotten and purchased by his death and passion and where of he will make vs enheritours with him in the kingdome of heauen That he will not onely graunt vs this grace and fauour but also vnto all people and nations of the earth c. The fourth Sermon of the hundreth and nineteenth Psalme DALETH My soule cleaueth vnto the dust quicken me according to thy word I haue declared my wayes and thou heardest mee teache me thy statutes Make me to vnderstand the way of thy commandements and I will meditate of thy wonderous workes My soule melteth with very heauines rayse me vp according vnto thy word Take from me the way of lying and graunt me graciously thy lawe I haue chosen the way of truth and thy iudgements haue I laid before me I haue sticken vnto thy testimonies O Lord confound me not I will runne the way of thy commaundements whē thou shalt enlarge mine heart DAuid sheweth vnto vs in these eight verses what the ioye and contentation of the children of God ought to bee And this is a doctrine for vs most profitable For there is not that man which longeth not too haue the thing that may content and delight him but there is none of vs which holdeth the true meane So much the more therefore ought we rightly to recorde the lesson heere conteined to wit that all our reioyring is accursed and will come to an euill end if wee looke not to God and to his worde Loe wherefore here he sayeth My soule cleaueth vnto the dust quicken me according to thy word Dauid confesseth here that hee was driuen to an extremitie For behold what hee meaneth by this saying That his soule or life cleaueth vnto the dust As if hee shoulde haue said O Lord there is nothing that I more looked for then my graue I am like to a poore castaway and forlorne creature Nowe whether or to whome should he haue recourse Euen vnto God hee desireth to be restored And how may that be according to the promisse which he hath receiued We see then whether and to whom we must haue
to wit when as we are conformable to him and to his woorde Let it not now abash vs although wee feele so little taste of God his mercies And why so For what is he that will acknowledge it Wee are so beguiled with these false deceiptes of the worlde that we thinke we may triumphe by them that wee shall bee exceedingly blessed when as wee shall haue all thinges after our owne heartes desire But in thus doing we can contemne God and his grace We must not then be abashed if we be set besides that which apperteineth to our saluation and that God suffereth vs to languishe in wretchednesse and miserie And so let vs learne after the example of Dauid to bee as it were reiected of the worde of God and to bee as it were estraunged from it to craue in good earnest to cause his mercies to retourne vnto vs to wit that he would graunt vs this grace to let vs in such sort vnderstand what neede we haue of his fauour and aide that notwithstanding that we haue declined from his commandements yet that he would graunt vs for all that to feele his mercie although he hath held the same from vs for a season Now it followeth Let the proude be confounded for they haue delt wickedly and falsely with me but I meditate in thy commaundementes Here Dauid setteth downe another reason to confirme him self continually more and more that hee shall obtaine that which he praieth vnto God for to wit bicause the wicked do persecute him whom he calleth the proud And this is the sentence which wee haue already heretofore treated off neither will the time suffer vs to stay any lenger vpon it It shall therefore suffice vs for this time that faith onely is the thing which bringeth vs within the compasse of humilitie when as we know that there is nothing in vs but wickednesse and that wee are thereto tied by the iust iudgementes of God When I say that the faithfull knowe this it pulleth downe their high mindes they are no more arrogant nor presumptious to lifte themselues vp against God and their neighbours Contrariwyse the wicked and enemies of GOD are called proude for the pride which they vse against GOD engendreth also crueltie against their neighbours As many as will humble them selues before God will also bee very gentle too their neighbours but they which haue a fierse and high mynde to stande against God must needes likewise cast their poyson against their neighbours And for this cause Dauid sayeth let the proud O Lord be confounded for they go wickedly about to confound me Whereby wee are admonished that although the wicked vexe and grieue vs neuer so iniuriously and without cause yet we are thereby taught to haue the rather a great deale more trust that God wil haue mercie vpon vs. And why so bicause it is he which graunteth our request and when as we shall make it vnto him it shall not come of our selues but he shal be authour thereof So then when as we shall be grieued and iniuried by malitious and cruell men let vs go boldly vnto God and beseeche him to haue pitie and compassion vpon vs. Nowe he addeth that he neuer ceased to meditate vpon the testimonies of God although he was so afflicted And this is an excellent admonition for vs that when wee are tormented both from heauen and on the earth that God on the one side to the outwarde shewe estraungeth him selfe from vs and we on the other side are so forsaken that wee are troden vnder mens feete besides a thousand other villaines done vnto vs when as I say wee shall be so vexed and grieued We must learne after the example of Dauid to meditate of the testimonies of God and there to seeke our whole comfort for that is the very meane by which God meaneth to plucke vs out of all our anguishes and griefes which might any way trouble vs. That now which foloweth hath beene already handled to wit that men which feare God doe turne vnto him to say that they will keepe him companie And in the ende he setteth downe this conclusion Let my heart bee vpright in thy statutes that I bee not ashamed Now like as in the first verse hee desireth GOD to giue him vnderstanding that hee might learne his Lawe here he desireth that he would graunt him affection Whereby we may see that this proceedeth from vs from our nature to wit to be very poore blynd soule vntill such time as God openeth our eies And thus much for the first point But yet vnderstanding onely shall not serue God must make our heartes pliant vnto his obedience and place vs so with him selfe as that we haue none other desire but to serue him Let vs thē learne to pray vnto him as Dauid here hath done for after he had desired him to giue him vnderstanding of his law he desireth him also to giue him a pure and a sound heart yea and that we should also doe the same in veritie truth not doubting but that when God hath bestowed vpon vs some graces that he will also encrease them more more and haue compassion vpon vs so that we be obedient vnto him in our behalfe and yelde him the homage and authoritie which vnto him belongeth And according vnto this doctrine let vs in all humilitie prostrate our selues before the maiestie of our good God in acknowledging our offences beseeching him so to touch vs as that wee might learne after the example of his Prophet how to make and present our requestes vnto him to bereaue vs of all our earthly affections which we feele to be most violent against vs to the ende that our minde bee not withdrawne through them from his righteousnes but that wee submit our selues wholy vnto his holy will desiring nothing els but to haue him to gouerne vs to the end that being fortified by his holy spirite we might perseuere vnto the end to resist those temptations which shal grieue vs to obteine the victory abouesaid and come to the triūphe which is prepared for vs in heauen aboue That he wil not onely graunt vs this grace but also vnto all people and nations of the earth c. The eleuenth Sermon of the hundreth and nineteenth Psalme CAPH My soule fainteth for thy saluation yet I wayte for thy worde Mine eyes faile for thy promisse saying when wilt thou comfort me For I am like a bottle in the smoke yet do I not forget thy statutes How many are the dayes of thy seruant when wilt thou be auenged of them that persecute me The proude haue digged pittes for mee which are not after thy lawe All thy commandementes are true they persecute me falsely be thou my helpe They had almost made an end vpō me on the earth but I forsooke not thy commaundements Quicken me according to thy louing kindnesse so shall I keepe the testimonies of thy mouth IF we could rightly call to our remembraunce
must stretch it self cleane beyonde the worlde and so we shall not bee tossed with the windes and tempestes which shall blow against vs to make vs turne back when as we shal haue a sure foundation vpon the word of God And as concerning this proofe which Dauid addeth saying That God hath layd the foundation of the earth the same is but a little tast which he giueth vs of the trueth of God Nowe it is not enough for vs to haue this taste onely to knowe whether God be faythfull and that his trueth is euerlasting For to proue it to bee so we see that neither heauen nor earth but are subiect too corruption and that all muste passe onely the woorde of God is said too last for euer And it must needes bee so for else what shoulde become of our saluation It shoulde be corrupt very soone Let vs not once thinke then that Dauid his meaning heere is too make a comparison and an equall proportion of the continuance of this worlde and the constancye which wee see in the order of nature with the trueth of God But he sheweth vnto vs that euen in these corruptible thinges wee might the better perceiue howe faythfull GOD is and if hee bee true in these thinges on the earth what shall hee him selfe then bee I beseech you tell mee from whence hath the earth her foundation It is founded bothe vpon the water and also vpon the ayre Loe her foundation Wee can not possibly build a house fifteene foote hight vpon the firme grounde but that wee muste lay a foundation See all the whole earth is founded onely wauering and as it were hanging yea and vppon so bottomlesse deapthes as that it might be turned vpsidedowne in the minute of an houre and the whole substaunce of it vtterly ouerthrowne It must needes then be that there is a wonderful power of God shewed in the conseruing of it in the same sort it stādeth And that is it which is here shewed vnto vs to witte because that God hath sayde That the earth was in the middest of the worlde and that it was so layde as it is heereby we knowe what the certaintie of his trueth is But wee must heere forsooth compare the lesse thinges with the greater as we say How from the lesser to the greater I wil shew you by example If I say we did se such excellēcie in the body of a man as that it might bethought to be euen the very image of God wherby we knowe the thing that is writtē that God hath ordayned man to be the chiefe of all his creatures and giuen him greate dignitie noblenesse and power ouer all liuing creatures Psal 8.6 Euen so also in praysing that which is in man we may descende from the body to the soule and this is from the hyest too the lowest and from the lesse to the more So likewise is it in this place when Dauid setteth before our eyes the order of nature This is not as I haue already sayde to measure and compare the trueth of God with such a measure But to the ende wee might reason and say If in these frayle and transitory thinges which are subiect to corruption wee see such a constancy because it is God his will it shoulde be so What shall we then say of his trueth which surpasseth all the worlde When then we shall make such a comparison betweene the state of the worlde and the trueth of God we may certainly conclude that God sufficienly graunteth vs wherewith too settle our selues vpon his woorde we muste not bee so inconstant as too let our Fayth bee shaken so often as wee shall see the worlde tossed with any troubles but rather too take this place which is heere shewed vnto vs by Dauid for our refuge And this is the summe of this place Nowe it followeth afterwarde Except the Lorde had beene my delight I shoulde nowe haue perished in my trouble Dauid heere speaketh this of his owne proper experyence and knowledge before hee spake of the trueth and excellencye of GOD in generall and sayth that it was in heauen and afterwarde he prooueth it by visible thinges which is very manifest vnto vs and which God poynteth out vnto vs as it were with his finger In the third place hee sayth that he speaketh not of vnknowen thinges that hee might dispute of them at randon but that hee had rightly practized that which he had spoken because that hee was preserued by the woord of God And therefore hee nowe sheweth vs where we ought to seeke for this worde whereof hee had generally spoken heeretofore For wee may vse this name of the woorde of God and yet it may be hidden in the ayre or emongst the Cloudes But because hee hath giuen vnto vs his word familyarly and communicateth the same with vs dayly euen in the holy scripture Let vs consider that in giuing honor vnto the worde of God Wee say that it is infallible Let vs not imagine it to be an vnknowen word but let vs goe vnto that which God at all times hath giuen to his seruaunts and that is it which is contayned in the law See then how God hath first declared his woorde vnto vs wherein our saluation is altogither certaine Nowe heere wee haue to note in this streine that Dauid hauing had such experience deserueth wel to be heard and that they are no vayne woordes which hee heere setteth downe before hand But that God also woulde haue it so too the ende wee should giue the more credite vnto it and that wee shoulde no whitte doubt of any thinge that hee teacheth vs when as hee him selfe hath made proofe of all that which he before had spoken And thus much for the firste poynte The experience then whereof Dauid speaketh shoulde very well serue vs in steade of our Seale by which GOD meaneth too make the Doctrine of his Prophet to be of so much the more antiquitie And thus much for this Moreouer let vs learne rightly too vnderstande howe sure wee ought too bee of the woorde of GOD not too seeke for the certaintie thereof without our selues but rather in our owne Consciences It is true that wee ought throughly too looke bothe aboue and beneath too make the testimonies which GOD giueth vs too serue our faith too the ende wee might bee certified of the trueth of his word as already wee haue heard but yet the principall point is this for euery man to enter into himself and make such accompt of this certaintie of the woorde of God that it may take such roote in our soules as that wee may there feele it to be such as here it is said to wit that it neuer be shaken although the whole world should be confounded and that it is the same which must giue vs peace and rest notwithstanding it seemed that all were vtterly ouerthrowne We must then acknowledge the effect and accomplishment of this certaintie which the Prophet here attributeth
aboade in the worde of God which will assure vs of all together Let vs not then measure our saluation by the present estate of the world and as it seemeth now in our eyes wherby we may well perceiue and discerne the same And why so Bicause that all things here belowe haue an ende as wee haue said that heauen and earth shall perish but God hath giuen to vs his truth which is of such an euerlastingnesse as that it surpasseth both heauen and earth It behoueth vs then to bee lifted vp and rapt with this eternitie of the kingdome of God so often as his word shall be spoken vnto vs wherein consisteth all our saluation And according to this holy doctrine let vs prostrate our selues before the maiestie of our good God with acknowledging our innumerable offences by which wee cease not daily to prouoke his heauy wrath indignation against vs Beseeching him that it would please him to cause vs to feele our wretchednesse more then heretofore wee haue done to the ende we might be displeased with our sinnes seeke for remedie where it is shewed vs to wit that seing there is nothing els in vs and in all creatures but vanitie that we beseeche the same good God to confirme vs in his promisses that all our studie be wholy there knowing that all our life resteth in them to the ende wee searche no other where but there where hee hath promised wee shall finde it that is in his worde That it would please him so to make vs taste and sauoure the power and strength thereof as that we may be wholy giuen to serue him and that receiuing vs into his holy protection and conduct he wil not impute vnto vs so many vices and imperfections as are in vs but that he will supporte them through his goodnesse vntil such time as he hath despoyled vs of altogether And that it would please him also too vse the like grace and fauoure towardes all people and nations of the earth c. The thirteenth Sermon vpon the hundreth and nineteene Psalme MEM. O Lord what loue haue I vnto thy lawe al the day long is my study in it Thou through thy commaundements hast made me wiser then mine enemies for they are euer with mee I haue had more vnderstanding then al my teachers for thy testimonies are my studie I vnderstode more then the aged bicause I keepe thy commaundements I haue refrained my feete from euery euill way that I might keepe thy worde I haue not declined from thy iudgementes for thou diddest teach me How sweete are thy woordes vnto my throat yea sweeter then hony vnto my mouth Through thy commandementes I get vnderstanding therefore I hate all the wayes of falsehood WE shall see in this behalf a great many which will not sticke to bragge and say that they haue greatly profited in the woorde of God but yet if we looke into their liues wee shall see and finde that they haue profited as much as if they had neuer read nor heard one worde of the holy scripture Moreouer all the goodly and gay protestations which they shal make tende to none other end but to get them selues estimation and credit there is noone other thing in them but a foolish and vaine glorious shewe that is they desire to bee commended and praysed as though they were the most able and worthy people of all others Nowe when we will saye that we haue profited in the schoole of God first of all we ought to shewe by our life and conuersation whether it bee so or no. For this is the true testimonie whereunto wee must holde vs. God teacheth vs not to the ende we should do nothing els but prattle and babble but he instructeth vs in what maner we ought to liue Hee then which shall leade a dissolute and wanton life declareth manifestly that he neuer knew either God or his truthe Moreouer the meaning is not that we should set foorth our selues to bee had in estimation of men or to get vs reputation and credit but we ought rather to glorifie God knowing that we are so much the more beholden and bounde vnto him in that it hath pleased him too bestowe such his grace and fauour vpon vs as that we surmount others in learning for that commeth not vnto vs by reason that wee are sharper witted or that we haue gotten it through our owne industrie to know I say the way of saluation but it is a free gift which commeth vnto vs from aboue Furthermore when wee shall acknowledge this too come from God it is then great reason that we should drawe our neighbours with vs and like as we are in a good way euen so ought wee to bee desirous to haue euery one to followe vs. Loe to what intent Dauid declareth in this place that he hath loued the worde of God aboue all and that by it he hath beene so well taught as that hee surpassed his maisters and enemies and all those which were in great reputation and credit Very certaine it is that Dauid is not here led by an ambitious or high minded spirite meaning to be coyed and clawed and looking to bee thought to haue greater vnderstanding then others but desireth none other thing saue that the profite which he had receiued by the lawe of God might be throughly engraffed in all men and that it might be a thing common vnto euery one In very deede since that we are all members of one body wee ought continually to labour and trauell for the vpholding and mainteining of it one with another neither ought any of vs to serue him selfe and his owne particular profit but we ought rather to desire to haue the graces of God to abound in all our neighbours that euery of them might haue a feeling of them and that when as wee shall haue enjoyed this common saluation that we might all with one accorde and as it were with one mouth glorifie him And besides Dauid sheweth soone after that hee was no babbling scholler to shewe it onely in mouth too haue many times turned ouer the leaues of the lawe of God and to haue very well vnderstood it but sheweth his life to bee agreing to his speeche and that God hath givē him grace to walke according to his will A great deale the rather ought we then throughly to consider of the order that is here set downe in the first verse he saith O Lord what loue haue I vnto thy lawe all the day long is my study in it The saying which Dauid here vseth signifieth speach and meditation And the verbe whereof it commeth signifieth to speake to deuise to talke or rather to applie his minde to any thing to be therein exercised and stadied Now there is no doubt but that Dauid spake here of a matter which is conioyned with meditatiō For as before we haue said it is not meant by them which make some certaine shew at their tongues ende and yet to haue
and feare of God or els will be so lightly discharged thereof as that it may be done without any great paine As howe I praye you We see that they which pretend colour of ignorance which haue neither knowledge either of God or of true religion will say surely for my part I am but a poore simple man and without learning and therefore I will leaue this geare to those that are learned One sort will excuse them selues one way another another way but yet they all tende to this ende to exempt them selues from the obedience of God not to be subiect either to him or yet to his word See here the common saying amōgst the Papistes Ha sirra This is the office of the priestes the cloysterers our prelates haue the charge ouer vs wee are secular and lay men we must haue nothing to do with this geare And besides euen the meanest sort of vs haue also our excuses and will say I am a poore mā I must get my liuing with great paines all the day long by my handy worke I haue scarsly any leysure once co come to heare a sermon on the Sunday See what starting holes we finde out to the ende we might followe our vanities pleasures and idle times or I knowe not what other our slouthfulnes rather then wee woulde heare the word of God and meditate thereon So then Dauid contrarily sheweth that whiles he was small and of no reputation yet that he neuer ceased continually to be exercised in this lesson euen to submit him selfe to the obedience of God And so we see him to be giuē from his childhood and that he did not onely take pleasure therein when God had aduaunced him to the kingdome that hee did not begin then to taste of the lawe of God to apply his whole study thereto but when hee kept his fathers sheepe and cattle and was brought vp in the sheepecoates before hee came any thing neare the court euen all that while I say he neuer ceased but was wholy occupied in the holy study of the lawe of God Nowe let vs learne hereby not to exempt out selues by our trifling excuses as a great number of men do but let vs vnderstand that Dauid here exhorteth all the faithfull in general that the contemptible base and simple pesons yea euen as simple as yong children and that haue no knowledge of that which is most esteemed amōgst mē that they ought not for all that to forget the word of God And so let also both great and smal giue them selues to the study thereof that we may be all the schollers of the lawe and of the Prophets but especially of our sauiour Iesus Christ seeing that God hath now bestowed a more excellēt grace vppon vs then euer hee bestowed vppon Dauid For ouer and besides the doctrine which Dauid receiued from the mouth of Moyses see how God hath layd open vnto vs the infinite treasure of his heauenly wisedome insomuch as we haue the Gospel out of which the sonne of God hath spoken vnto vs who is maister ouer the whole houshold as it is said in the Epistle to the Hebrewes Now is this the doctrine that must make heauen and earth to tremble Heb. 3.6 as it is spoken by the Prophet Haggay as this place is alledged by the Apostle Hag. 2.7 to shew vnto vs that we ought to receiue the Gospel with greater reuerence then the fathers did the law the Prophets For God made the earth to shake when he gaue the law by Moyses Heb. 12.25.26.27 which since that time hath bin cōfirmed ratified by the Prophets but when as hee opened his holy mouth by his sonne to teach vs that was to make both heauen and earth to shake bicause he hath layd open such a wonderfull wisedome as that it ought to shake astonish vs when as God speaketh with such power maiestie vnto vs. See then as concerning this saying where Dauid saith that he did not forget the cōmandemēts of God although he was smal of no reputation Now he addeth Thy righteousnes is an euerlasting righteousnes and thy lawe is the truth Yea in such sort that when he was afflicted grieued that he tooke pleasure in saying thy righteousnes is an euerlasting righteousnesse heere Dauid repeateth a word which hath a double significatiō For in the first place Righteousnes signifieth the law of God that bicause it is the rule of all goodnes And thē next he giueth it the title of righteousnesse signifying thereby that this law is so certaine a rule as that when we shal haue throughly soūded it euen to the bottome we shal finde that God hath set down therein a perfection of all equitie and sinceritie as if hee should haue said this is without all doubt a perfect rule of righteousnes Now he coupleth as hee hath already before done truth with righteousnesse I haue already saide that these wordes here are oftentimes repeated and yet it is no superfluous kinde of speache And what is the reason Because we might fully and wholy confesse that God hath spoken moste wisely that all mennes mouthes might be stopped and that we al at once might be silent and stil to heare him There is no man but will confesse this at the tōgues end But in the meane time for vs to knowe this equitie and trueth which is contayned in the word of God Alas we are too too farre off So then let euery man looke well vnto him selfe and see whether his life be agreeable vnto the word of God or no. And if it be it is a manifest proofe that the righteousnesse and trueth thereof is deepely imprinted in his heart Nowe if this be so then no doubt of it God his woord is honoured as it is worthy Then let vs render vnto him effectually the prayses which are heere attributed vnto him and as they doe appertaine vnto his maiestie But if wee doe say that the word of God is good and holy that it is a wonderful righteousnesse and power that cannot fail and yet despise it in deede shewe our selues cleane contrary vnto it in our life and conuersation and making a goodly shewe to honor it doe spit at it What a kinde of honor call yee this Wherfore we are to consider that it is mete that this righteousnesse and trueth of the lawe of God be imprinted in our heartes that we may make such a confession thereof as Dauid heere hath doone And see why heere hee addeth Yet is my delight in thy Commaundements Yea when hee was afflicted and in aduersitie For it is an easy matter for men to praise God whiles they are quiet and out of trouble haue all their heartes desire Yea wee shall see the very hypocrites cry out with open mouthe O blessed bee God and our good God Forsooth when as hee sendeth them euen their wishe and intreateth them according too their owne desires But when God shall