with God least of all in matter of Religion and therefore I desire it may be remembred I have always lived in the Protestant Religion established in England and in that I come now to die What Clamors and Slanders I have endured for labouring to keep an Uniformity in the external service of God according to the Doctrine and Disciplice of this Church all men know and I have abundantly felt Now at last I am accused of high Treason in Parliament a crime which my soul ever abhorred this Treason was charged upon me to consist of two parts An endeavour to subvert the Law of the Realm and a like endeavour to overthrow the true Protestant Religion established by those Laws Besides my Answers which I gave to the severall Charges I protested my innocency in both Houses it was said Prisoners protestations at the Barre must not be taken de ipso I can bring no witnesse of my heart and the intentions thereof therefore I must come to my Protestation not at the bar but to my Protestation at this hour and instant of my death in which as I said before I hope all men will be such charitable Christians as not to think I would die and dissemble my Religion I doe therefore here with that caution that I delivered before without all prejudice in the world to my Judges that are to proceed secundum allegata probata and so to be understood I die in the presence of Almighty God and all his holy and blessed Angels and I take it now on my death that I never endeavoured the subversion of the Laws of the Realm nor never any change of the Protestant Religion into Popish superstition and I desire you all to remember this Protest of mine for my innocency in these and from all manner of Treasons whatsoever I have been accused likewise as an enemy to Parliaments no God forbid I understood them and the benefits that come by them a great deal too well to be so but I did indeed dislike some misgovernments as I conceived of some few one or two Parliaments and I did conceive humbly that I might have reason for it for corruptio optimi est pessima There is no corruption in the world so bad as that which is of the best thing in it self for the better the thing is in nature the worse it is corrupted and this being the highest and greatest Court over which no other can have any jurisdiction in the Kingdome if by any way a mis-government which God forbid should any ways fall upon it the Subjects of this Kingdome are left without all manner of remedy and therefore God preserve them and bless them and direct them that there may be no mis-conceit much lesse mis-government amongst them I will not inlarge my self any further I have done I forgive all the world all and every of those bitter enemies or others whosoever they have been which have any wayes prosecuted me in this kind and I humbly desire to be forgiven first of God and then of every man whether I have offended him or no if he doe but conceive that I have Lord doe thou forgive me and I beg forgivenesse of him and so I heartily desire you to joyn with me in prayer The Bishop of Canterburies first prayer on the Scaffold O Eternall God and mercifull Father look down upon me in mercy in the riches and fulnesse of all thy mercies look upon me but not till thou hast nailed my sins to the Cross of Christ look upon me but not till thou hast bathed me in the blood of Christ not till I have hid my self in the wounds of Christ that so the punishment that is due to my sinnes may passe away and goe over me and since thou art pleased to try me to the uttermost I humbly beseech thee give me now in this great instant full patience proportionable comfort a heart ready to die for thine honour the Kings happinesse and the Churches preservation and my zeal to these farre from arrogancy be it spoken is all the sin humane frailty excepted and all incidents thereunto which is yet known of me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sinnes are many and great Lord pradon them all and those especially whatsoever they be which have drawn down this present Judgment upon me and when thou hast given me strength to bear it then doe with me as seems best in thy own eyes and carry me through death that I may look upon it in what visage soever it shall appear to me and that there may be a stop of this issue of blood in this more then miserable Kingdome I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of repentance to all people that have a thirst for blood but if they will not repent then scatter their devices so and such as are or shall be contrary to the glory of thy great name the truth and sincerity of Religion the establishment of the King and his Posterity after him in their just Rights and Priviledges the honour and conservation of Parliaments in their ancient and just power the preservation of this poor Church in her truth peace and patrimony and the setlement of this distracted and distressed people under their ancient Laws and in their native Liberties and when thou hast done all this in meer mercy for them O Lord fill their hearts with thankfulnesse and with religious dutifull obedience to thee and thy Commandments all their daies So Amen Lord Jesus and I beseech thee receive my soul to mercy Our Father which art in Heaven Hollowed be thy Name Thy Kingdome come Thy will be done in earth as it is in Heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespasse against us And lead us not into temptation but deliver us from evil Amen When he had finished his Prayer he gave his Paper to Doctor Sterne saying Doctor I give you this that you may shew it to your Fellow-Chaplains that they may see how I am gone out of the world and Gods blessing and his mercy be upon them Then turning to Master Hinde he said Friend I beseech you hear me I cannot say I have spoken every word as it is in my Paper but I have gone very neer it to help my memory as well as I could but I beseech you let me have no wrong done me Hinde Sir you shall not if I doe any wrong let it fall on my own head I pray God have mercy on your soul Cant. I thank you I did not speak with any jealousie as if you would doe so but I spake it onely as a poor man going out of the world it is not possible for me to keep to the words in my paper and a phrase may doe me wrong I did think here would have been an
things against me I pray with all my soul that God would forgive all those that upon so slender and small grounds adjudg'd me to die taking advantage of such simple ignorance as I was in And I had at the very beginning of my pleading engaged their Honors no advantage should be taken against me to my prejudice that in as much as I understood nothing of the Law And having heard that a man in the nicety of the Law might be lost in the severity thereof meerly for speaking a word out of simple ignorance I made it my prayer to them that no advantage might be taken against me to the prejudice of my person and there was to me a seeming consent for the President told me there should be no advantage taken against me and upon these considerations I am afraid there was too great uncharitableness But I pray God forgive them from the very bottom of my soul and I desire that even those that shed my bloud may have the bowels of the God of Mercy shed for them And now having given you the occasion of my coming hither it is fit I should give you somewhat as concerning my self as I am a Christian and as I am a Clergy-man First as I am a Christian I thank God I was baptized to the Holy Church so I was baptized to be a Member of the holy Catholick Church that is the Church of England which I dare say for purity of Doctrine and orderly Discipline till a sad reformation had spoiled the face of the Church and made it a querie whether it were a Church or no I say it was more purely Divine and Apostolical than any other Doctrine or Church in the Christian World whether National or Classical or Congregational And I must tel you That as I am a Member of this Church so I am a Member of the holy Catholick Church and shall give a most just confession of my Faith both negatively and affirmatively Negatively I am so a Member of the holy Catholick Church that I abhor all Sects Schisms Sedition and Tyranny in Religion Affirmatively so That as I hold Communion with so I love and honour all Christians in the world that love the same Lord JESUS in sincerity and call on his Name agreeing with those truths that are absolutely necessary and clearly demonstrated in the Word of God both in the Old and New Testament though in charity dissenting from some others that are not necessary And I as I am thus a Christian I hope for salvation through the merits of Christ Jesus his bloud I rely on his merits I trust to for the salvation of my own soul though to this Faith Good Works are necessary not meritorious in us but onely made meritorious by Christ his death by his all-sufficiency by his satisfaction and his righteousnesse they become meritorious but in us they are no other than as defiled Rags And truly as I am a Member of the Church so I told you I was a Member of this Community and so pleaded for the Liberties and Priviledges thereof I must now answer something I am aspersed withall in the world They talk of something of a Plot and a Treasonable desâ—gn and that I had a great interest in the knowledge and practise thereof and that for the saving my life I would have discovered and betrayed I cannot tel what I hope my conversation hath not been such here in this City where I have been a long time very wel known as to make one imagine I should intermeddle in such an action and go so contrary to the practise of my profession and I hope there are none so uncharitable towards me as to believe I had a knowledge of that design Here I must come to particulars for a Plot of having a design upon the City of London for the firing of it I so much tremble at the thought of the thing that should have been done as they say for the carrying on of such a design if my heart deceive me not had I known it I so much abhor the thing I should have been the first discoverer of it Nor ever had I correspondencie or meetings with such persons as would have carried on such a design It is said likewise I entertained the Earl the Marquess of Ormond To my remembrance I never saw the face of that honourable person in my life It is said One Lords day I did preach at Saint Gregories and the next Lords day I was at Brussels or Bruges and kist the Kings hand and brought I cannot tel what Orders and Instructions from him This I shal say For these three years last past together I have not been sixty miles from this City of London and I think it is somewhat further to either of those places than threescore miles It is said that I kept correspondence with one Mallory and Bishop They are persons I have heard of their names but never saw their faces and to my knowledge I do not know they know me nor do I know them at all but onely as I have heard of their names And whosoever else hath suggested such things against me I know not His Highness was pleased to tel me I was like a flaming Torch in the midst of a sheaf of Corn He meaning I being a publick Preacher was able to set the City on fire by sedition and combustions and promoting designes Here truly I do say and have it from many of those that are Judges of the High-Court that upon examination of the business they have not found me a medler at all in these Affaires And truly I must needs say therefore That it was a very uncharitable act in them who ever they were that brought such accusation against me and irritated his Highness against me I will not say it was malice it might be zeal but it was rash zeal which caused me to be sentenced to this place The God of mercy pardon and forgive them all And truly as I am a Member of the Church and as a Member of the Community where on behalf I have been speaking I cannot but do as our Saviour himself did for his Disciples when he was to be taken from them he blessed them and ascended up to heaven My trust is in the mercy of the most High I shall not miscarry and however my daies are shortned by this unexpected doom and shal be brought untimely to the grave I cannot go without my prayers for a blessing upon all the people of this Land and cannot but bless them all in the name of God and beseech God to bless them in all their waies and his blessing be upon them Let us pray O Most glorious Lord God thou whose dwelling is so far above the highest Heavens that thou humblest thy self but to look upon the things that are in Heaven and that are in earth and thou dost whatsoever thou wilt both in Heaven in Earth in the Sea and in all deep places In thy hands are
fill You full with his joy and kindness O my dear Lord the Lord of Heaven and Earth be with You and the Lord of Heaven and Earth bring You to that Safety Holland I shall make as much haste as I can to come to that glory and the Lord of Heaven and Earth take my soul I look upon my self entirely in Him and hope to find mercy through Him I expect it and through that Fountain that is opened for Sin and for Uncleanness my soul must receive it for did I rest in any thing else I have nothing but sin and corruption in me I have nothing but that which in stead of being carried up into the Arms of God and of Glory I have nothing but may throw me down into Hell Bolton But my Lord when you are cloathed with the righteousnesse of another you will appear glorious though now sinfull in your self The Apostle saith I desire not to be found in my own righteousness and when you are cloathed with another the Lord will own you and I shall say but thus much Doubt not that ever God will deny salvation to sinners that come to him when the end of all his death and sufferings was the salvation of sinners when as I say the whole end and the whole design and the great work that God had to do in the world by the death of Christ wherein he laid out all his councells and infinite wisdom and mercy and goodness beyond which there was a Non ultra in Gods thoughts what this was the great design and great end the salvation of sinners that poor souls should come over to him and live certainly when sinners come he will not reject he will not refuse And my Lord do but think of this the greatest work that ever was done in the world was the bloud of Christ that was shed never any thing like it and this blood of Christ that was shed never any thing like it And this blood of Christ that was shed was shed for them that come if not for them for none it was in vain else you see the Devills they are out of capacity of good by it the Angels they have no need of it wicked men will not come and there are but a few that come over but a few that come over and should he deny them there were no end nor fruit of the bloud and sufferings of the Lord Jesus and had your Lordship been with Christ in that bloudy agony when he was in that bloudy sweat sweating drops of bloud if you had asked him Lord what art thou now a doing art thou not now reconciling an angry God and me together art thou not pacifying the wrath of God art thou not interposing thy self between the justice of God and my soul Would he not have said yea and surely then he will not deny it now My Lord His passions are over his compassions still remain and the larger and greater because he is gone up into a higher place that he may throw down more abundance of his mercy and grace upon you and my Lord think of that infinite love that abundance of riches in Christ I am lost I am empty I have nothing I am poor I am sinfull be it so as bad as God will make me and as vile as I possibly can conceive my self I am willing to be but when I have said all the more I advance that riches and honour that grace of God And why should I doubt when by this he puts me into a capacity into a disposition for him to shew we mercy that by this I may the better advance the riches of his grace and say grace grace to the Lord to all eternity that God should own such a Creature that deserves nothing and the lesse I deserve the more conspicuous is his grace and this is certain the riches of his grace he throweth amongst men that the glory of his grace might be given to himself if we can give him but the glory of his grace we shall never doubt to partake of the riches of it and that fulnesse My Lord that fulness be your comfort that fulnesse of mercy that fulnesse of love that fulnesse of righteousness and power be now your riches and your onely stay and the Lord interpose himself between God and you as your Faith hath indeavoured to interpose him between God and your soul so I doubt not but there he stands my Lord to plead for you and when you are not able to do any thing your self yet lie down at the feet of him that is a mercifull Saviour and knowes what you would desire and wait upon him while you live trust in him when you die there is riches enough and mercy enough if he open not yet die at his doore say there I 'le die there is mercy enough Holland And here is the place where I lie down before him from whence I hope he will raise me to an eternall Glory through my Saviour upon whom I rely from whom only I can expect mercy into his armes I commend my spirit into his bleeding armes that when I leave this bleeding body that must lie upon this place he will receive that soul that ariseth out of it and receive it into his eternall mercy through the merits through the worthiness through the mediation of Christ that hath purchased it with his own most pretious bloud Bolton My Lord Though you conclude here I hope you begin above and though you put an end here I hope there will never be an end of the mercy and goodness of God and if this be the morning of Eternity if this be the rise of Glory if God pleaseth to throw you down here to raise you up for ever say Welcome Lord welcome that death that shall make way for life and welcome any condition that shall throw me down here to bring me into the possession of Jesus Christ Hodges My Lord if you have made a Deed of Gift of your self to Jesus Christ to be found onely in him I am confident you shall stand at the day of Christ my dear Lord we shall meet in happiness Holland Christ Jesus receive my soul my soul hungers and thirsts after him clouds are gathering and I trust in God through all my heavinesse and I hope through all impediments he will settle my interest in him and throw off all the claime that Satan can make unto it and that he will carry my soul in despight of all the calumnies and all that the Devil and Satan can invent will carry it into eternal mercy there to receive the blessednesse of his presence to all Eternity Hodges My Lords it was his own by Creation it is his own now by Redemption and purchase and it is likewise his own by resignation O my Lord look therefore up to the Lamb of God that sits at the right hand of God to take away the sinnes of the World O that Lamb of God! Holland That Lamb of God
over his Lordship called for the Heads-man and asked to see the Axe and taking it in his hand said Friend I will not hurt it and I am sure it cannot hurt me and then kissing it said Me thinks this is as a Wedding Ring which is as a signe I am to leave all the World and eternally to be married to my Saviour Then putting his hand in his pocket said to the Heads-man here friend take these two pieces all that I have thou must be my Priest I pray thee do thy work well and effectually then handling the rough furr'd coat the Heads-man had on This saies he will be troublesome to thee I pray thee put it off and do it as willingly as I put off this garment of my flesh that is now so heavy for my soul then some of the standers by bid the Heads-man kneel and ask his Lordship pardon but he did not but was surly and crabbed but his Lordship said Friend I give thee the pardon thou wilt not aske and God forgive thee also Then turning up his eyes to heaven said aloud How long Lord how long then gently passing over the Scaffold and seeing one of his Chaplains on horseback among the people Good Sir said he pray for me and the Lord return your prayers into your own bosom and I pray remember me kindly to your brother and God remember him for his love to me and mine Then turning towards his Coffin Thou art said he my bridall Chamber in thee I shall rest without a guard and sleep without Souldiers Then looking towards the block he asked if all were ready That saies he methinks is very low and yet there is but one step betwixt that and heaven then turning his eyes to the people he saluted them and desired again their prayers then said I see your tears and hear your sighs and groans and prayers the God of Heaven hear and grant your supplications for me and mine for you and the Mediation of Christ Jesus for us all Here his Lordship caused the block to be turned that he might look upon the Church saying Whilst I am here I will look towards thy holy Sanctuary and I know that within a few minutes I shall behold thee my God and King in thy Sanctuary above under the shadow of thy wings shall be my rest till this calamity be over-past then he pulled off his blew garter and sent it to his Son and pulling off his doublet with a very religious chearfulness he said I come Lord Jesus and O come thou quickly that I may be with thee for ever upon this he said Pray tell me how must I lye I have been called a bloudy man yet truly I never yet had that severe curiosity to see any man put to death in peace then laying himself down on the block after a few minutes he rose again and caused the block to be a little removed then said to the Heads-man Friend remember what I said to thee and be no more afraid to strike then I to dye and when I put up my hand do thy work so looking round about upon his friends and the people he said The Lord blesse you all and once more pray for me and with me at which words he kneeled down and prayed privately within himself with great sighings about half a quarter of an hour concluding with the Lords prayer then rising up again he said smilingly My soul is now at rest and so shall my body be immediately The Lord bless my King and restore him to his rights in this Kingdom and the Lord bless this Kingdom and restore them to their rights in their King that he and they may joyn hand in hand to settle truth and peace and the Lord bless this County and this Town and this People The Lord comfort my sad wife and children and reward all my friends with peace and happiness both here and hereafter and the Lord forgive them who were the cause and authors of this my sad end and unjust death for so it is as to mankind though before God I deserve much worse but I hope my sins are all bathed in the bloud of Jesus Christ So laying his neck upon the block and his armes stretcht out he said these words Blessed be Gods glorius name for ever and ever Let the whole earth be filled with his glory Amen Amen At which words he gave the Heads-man the signe but he either not observing it or not being ready stayed too long so that his Lordship rose up again saying Why doe you keep me from my Saviour what have I done that I die not and that I may live with him Once more I will lay down my self in peace and so take my everlasting rest Then saying Come Lord Jesus come quickly he stretched out his armes and gave the signe repeating the same words Blessed be Gods glorious name for ever and ever Let the whole earth be filled with his glory Amen Amen Then lifting up his hand the Executioner did his work at one blow all the people weeping and crying and giving all expressions of grief and lamentation When the corps was carried off the Scaffold they carried them to a house in the Town where was thrown into his coffin in a peice of paper these two lines Upon JAMES Earl of DERBY Bounty Wit Courage all here in one lie dead A Stanleys hand Veres heart and Cecil's head The sentence of the Council of Warre Resolved by the Court upon the Question That James Earl of Derby is guilty of the breach of the Act of the 12. of August 1651. last past entituled An Act prohibiting correspondence with Charles Stuart or his Party and so of high Treason against the Common-wealth of England and is therefore worthy of death Resolved by the Court That the said James Earl of Derby is a Traitor to the Common-wealth of England and an abettor encourager and assister of the declared Traitors and enemies thereof and shall be put to death by severing his head from his body at the market-place in the Town of Bolton in Lancashire upon wednesday the 15. day of this instant October about the hour of one of the clock the same day A True and Impartial Relation of the Death of Mr. John Gerhard who was beheaded on Tower-hill July 10. 1654. IT was thought needless by the friends of Mr. Gerhard to declare any thing concerning his sufferings to the world more then in their sighs had not the sacrilegious malice of the last weekly-pamphlet thrown some stains upon his name and so incensed them to a vindication as pious as his death was 'T is most certain that there can no blots stick upon true honour which such weak fellowes endeavour against it These are cursed beasts but their horns are short sepulchral dogs that scrape up graves and violate the dead and are fierce and ravenous but yet dogs still And all worthy people will call their rayling praise and what they intend a barking
here and therefore I tell you and I pray God it be not laid to your charge that I am the Martyr of the people Introth Sirs I shall not hold you much longer for I will onely say this to you that in truth I could have desired some little time longer because I would have put this that I have said in a little more order and a little better digested then I have done and therefore I hope you will excuse me I have delivered my Conscience I pray God that you doe take those courses that are best for the good of the Kingdome and your own salvations Dr. Juxon Will your Majesty though it may be very well known your Majesties affections to Religion ye it may be expected that you should say somewhat for t the worlds satisfaction King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs My Conscience in Religion I think is very well known to all the world and therefore I declare before you all That I die a Christian according to the profession of the Church of England as I found it left me by my Father and this honest man I think will witness it Then turning to the Officers said Sirs excuse me for this same I have a good cause and I have a gracious God I will say no more Then turning to Colonel Hacker he said Take care they doe not put me to pain and Sir this and it please you But then a Gentleman coming near the Ax the King said take heed of the Ax pray Take heed of the Ax then the King speaking to the Executioner said I shall say but very short prayers and when I thrust out my hands Then the King called to Doctor Juxon for his Night cap and having put it on he said to the Executioner Does my hair trouble you who desired him to put it all under his cap which the king did accordingly by the help of the executioner and the Bishop then the King turning to Doctor Iuxon said I have a good Cause and a gracious God on my side Doctor Juxon There is but one Stage more this Stage is turbulent and troublesome it is a short one But you may consider it will soon carry you a very great way it will carry you from earth to heaven and there you shall find a great deal of cordial joy and comfort King I goe from a corruptible to an incorruptible Crown where no disturbance can be no disturbance in the world Doctor Juxon You are exchanged from a Temporal to an Eternal Crown a good exchange The king then said to the executioner is my hair well Then the King took off his Cloak and his George giving his George to Doctor Juxon saying Remember Then the King put off his Doublet and being in his Wastcoat put his cloak on again then looking upon the block said to the executioner You must set it fast Executioner It is fast Sir King When I put my hands out this way stretching them out then After that having said two or three words as he stood to himself with hands and eyes lift up Immediately stooping down laid his neck upon the Block and then the Executioner again putting his hair under his Cap the King said thinking he had been going to strike stay for the sign Executioner Yes I will and it please your Majesty And after a very little pause the King stretching forth his hands The Executioner at one blow severed his head from his body the head being off the Executioner held it up and shewed it to the people which done it was with the Body put in a Coffin covered with black Velvet for that purpose and conveyed into his Lodgings there And from thence it was carried to his house at Saint James's where his body was embalmed and put in a Coffin of Lead laid there a fortnight to be seen by the people and on the Wednesday sevennight after his Corps embalmed and coffined in Lead was delivered cheifly to the care of four of his Servants viz. Mr. Herbert Captain Anthony Mildmay his Sewers Captain Preston and John Joyner former Cook to to his Majesty they attended with others cloathed in mourning Suits and Cloaks accompanied the Herse that night to Windsor and placed it in that which was formerly the Kings Bed-chamber next day it was removed into the Deans Hall which Room was hanged with black and made dark Lights burning round the Hearse in which it remained till three in the Afternoon about which time came the Duke of Lenox the Marquesse of Hertford the Marquesse of Dorchster the Earl of Lynsey having obtained an order from the Parliament for the Decent Enterment of the King their royal Master provided the expence thereof exceeded not five hundred pounds at their coming into the Castle they shewed their Order of Parliament to Collonel Wichcott Governour of the Castle desiring the Enterment might be in St. George's Chappel and by the form in the Common Prayer Book of the Church of England this request was by the Governour denyed saying it was improbable that the Parliament would permit the use of what they had so solemnly abolished and therein destroy their own Act To which the Lords replied there is a difference betwixt destroying their own Act and dispensing with it and that no power so binds its own hands as to disable it self in some cases all could not prevail the Governour persisting in the negative The Lords betook themselves to the search of a convenient place for the Burial of the Corps the which after some pains taking therein they discover a Vault in the middle of the Quire wherein as is probably conjectured lyeth the body of King Henry the eight and his beloved wife the Lady Jane Seamor both in Coffins of Lead in this Vault there being Room for one more they resolve to inter the body of the King the which was accordingly brought to the place born by the Officers of the Garrison the four Corners of the Velvet Pall born up by the aforesaid four Lords the pious Bishop of London following next and other persons of Quality the body was committed to the earth with sighs and tears especially of the Reverend Bishop to be denyed to do the last Duty and Service to his Dear and Royal Master the Velvet Pall being cast into the Vault was laid over the Body upon the Coffin was these words set KING CHARLES 1648. A Letter worthy Perusal written by King CHARLES to his Son the PRINCE from Newport in the Isle of Wight Dated November 29. 1648. Son BY what hath been said you may see how long We have laboured in the search of Peace Do not you be discourag'd to tread those wayes in all those worthy means to restore your self to your Right but prefer the way of Peace shew the greatness of your mind rather to conquer your enemies by pardoning then by punishing If you saw how unmanly and unchristianly this implacable disposition is
this your Clorious King Did you by Oaths your God and Countrie mock Pretend a Crown and yet prepare a Block Did you that swore you 'd Mount Charles higher yet Intend the Scaffold for His Olivet Was this Hail Master Did you bow the knee That you might murther Him with Loyaltie Alas two Deaths what cruelty was this The Ax design'd you might have spar'd the Kiss London did'st thou Thy Princes Life betray What could thy Sables vent no other way Or else did'st thou bemoan His Cross then ah Why would'st thou be the cursed Golgotha Thou once hadst Men Plate Arme a Treasurie To bind thy King and hast thou none to free Dull blast thou should'st before thy Head did fall Have had at least thy Spirits Animal Did You Ye Nobles envie Charles His Crown Jove being fal'n the Punie-gods must down Your Raies of Honor are eclip'st in Night The Sun is set from whence You drew your Light Religion Vail's her self and Mourns that She Is forc'd to own such horrid Villanie The Church and State do shake the Building must Expect to fall whose Prop is turn'd to Dust But cease from Tears Charles is of light bereav'n And snuft on Earth to shine more bright in Heav'n FINIS Englands Black Tribunall THE SECOND PART Set forth in the DYEING SPEECHES And manner of Putting to Death of viz. Earl of Strafford Archbishop of Canterbury Duke of Hamilton Earl of Holland Lord Capell Earl of Derby Sir Alex. Carew Sir John Hotham Capt. John Hotham Mr. Nath. Tompkins Mr. Chaloner Coll. Jo. Moris Cor. Blackburn Coll. Andrews Sir Henry Hide Coll. Gerrard Mr. Peter Vowell Coll. Penruddock Capt. Hugh Grove Sir Hen. Slingsby Doctor Jo. Hewit London Printed 1660. The Earl of Straffords Speech or the conclusion of his Defence before the Lord High Steward and the rest of the Lords sitting in Westminster Hall April 12. 1641. Together with his Speech on the Scaffold immediately before his Execution on Tower-Hill May 12. 1641. MY Lords There yet remains another Treason that I should be guilty of the endeavouring to subvert the fundamental Lawes of the Land that they should now be Treason together that is not Treason in any one part of Treason accumulative that so when all will not do it is woven up with others it should seem very strange Under favour my Lords I do not conceive that there is either Statute Law nor Common-Law that doth declare the endeavouring to subvert the fundamentall Laws to be high treason For neither Statute Law nor Common-Law written that ever I could hear of declareth it so And yet I have been diligent to enquire as I believe you think it doth not concern me to do It is hard to be questioned for life and honour upon a Law that cannot be shown There is a rule which I have learned from Sir Edward Cooke De non apparentibus non existentibus eadem ratio Jesu where hath this fire lain all this while so many hundreds of years without any smoak to discover it till it thus burst out to consume me and my children extreme hard in my opinion that punishment should precede promulgation of Law punished by a Law subsequent to the Acts done Take it into your considerations for certainly it is now better to be under no Law at all but the will of men then to conform our selves under the protection of a Law as we think and then be punished for a crime that doth precede the Law what man can be safe if that be once admitted My Lords it is hard in another respect that there should be no token set upon this offence by which we should know it no admonition by which we should be aware of it If a man passe down the Thames in a Boat and it be split upon an Anchor and no booy be set as a token that there is an Anchor there that party that owes the Anchor by the Maritine Lawes shall give satisfaction for the dammage done but if it were marked out I must come upon my own peril Now where is a mark upon this crime Where is the token this is high treason If it be under water and not above water no humane providence can availe nor prevent my destruction Lay aside all humane wisdom and let us rest upon divine Revelation if you will condemn before you forewarn the danger Oh my Lords may your Lordships be pleased to give that regard unto the Peerage of England as never to suffer our selves to be put on those nice points upon such contractive interpretations and these are where Laws are not clear or known If there must be a tryal of wits I do humbly beseech you the subject and matter may be somewhat else then the lives and honours of Peers My Lords we find that the primitive times in the progression of the plain Doctrine of the Apostles they brought the Books of Curious Arts and burned them And so likewise as I do conceive it will be wisdom and providence in your Lordships for your posterity and the whole Kingdom to cast from you into the fire these bloody and most mysterious Volumes of constructive and Arbitrary Treason and to break your selves to the plain Letters of the Law and Statute that telleth us where the crime is and by telling what is and what is not shews us how to avoid it And let us not be ambitious to be more wise and learned in the killing Arts then our forefathers were It is now full two hundred and forty years since ever any man was touched for this alledged crime to this height before my self we have lived happily to our selves at home and we have lived gloriously to the world abroad Let us rest contented with that our fathers left us and not awaken those sleepy Lions to our own destructions by raking up a few musty Records that have lyen so many ages by the walls quite forgotten and neglected May your Lordships be Nobly pleased to adde this to those other mis-fortunes befallen me for my sins not for my Treasons that a president should be derived from me of that disadvantage as this will be in the consequent to the whole Kingdom I beseech you seriously to consider it and let not my particular cause be looked upon as you do though you wound me in my interest in the Common-wealth and therefore those Gentlemen say that they speak for the Common-wealth yet in this particular I indeed speak for it and the inconveniencies and mischiefes that will heavily fall upon us for as it is in the first of Henry the fourth no man will after know what to do or say for fear Do not put my Lords so great difficulties upon the Ministers of State that men of wisdome honour and vertue may not with cheerfulnesse and safety be imployed for the publick if you weigh and measure them by grains and scruples the publick affaires of the Kingdome will be laid wast and no man will meddle with them that hath honours issues or
willing Then then Chyrurgion coming but not his Kinsman who was called for he said My Kinsman is of no use you may be usefull about my body I hope Mr. Sheriff that you 'l give order I may have a little more room here Sheriff Yes yes Sir Sir H. Hide And likewise for liberty of speech and that it shall please you for I am not acquainted with the Forms here of England that I may speak my own sense I am now going into the presence of Almighty God a very little without any disturbance Sheriff Why Sir you shall Sir H. Hide John where is my Coffin John It is here Sir Sheriff Sir it seems these men cannot be found Sir H. Hide But if Mr. Barret could be found After some stay Mr. Barret being not found the Sheriff spake to him saying Sheriff You have your liberty you know your time Sir H. Hide Where is the place of standing that way or this way pointing towards the Exchange and the Poultery Sheriff Which way you please you may stand which way you will but that way you must lie pointing towards the Exchange Sir H. Hide I am indifferent It is not the way to Heaven where a man stands One brought word to him that there was no help to be had Sir H. Hide That is no hindrance to my felicity Dr. Hide God enable you that you may find that joy and comfort which is due to the glory of his Holy Name he will not forsake you that have put your trust in him Sir H. Hide I will open my heart and my mouth with thanksgiving if this Gentleman please to give way Then turning towards the Poultery he put off his Hat and said Glory be to God on high on Earth Peace Good-will to men CHristian People I come hither to die I am brought hither to die and that I may die Christian like I humbly beseech the assistance of your Christian Prayers that by the benefit of them my passage may be the more easie yet because men in that condition which it hath pleased God to reduce me carry more credit to their Speeches In the discharge of my Duty towards God I shall use a few words and so dispatch I pray all of you joyn with me to praise this Almighty God to whom I desire to render all hearty thanks as for all his mercies so in in particular for this That he hath brought me hither That whereas I owe a duty to Sin and to Nature that now can pay the account A debt to Nature I can pay it upon the account or Grace And because it is sit to render an account of that Hope that is in me I shall tell you to the praise of Almighty God That I have been born and bred up in the Doctrine of the Church of England I have no Negative Religion believing to be saved by the onely merits of my Saviour Jesus Christ putting off his Hat and whatsoever else is profest in the Doctrine and Discipline of the Church of England authorized by Law humbly beseeching almighty God to restore unto this Church her Peace Prosperity and Patrimony whereof I have been an obedient and a loving however an unworthy Son And now both my Hope being confident and my Faith perfected there remains onely Christian Charity Charity we carry into Heaven Charity on Earth and that I leave beseeching all whomsoever I have offended whether I have or no to forgive me as I from the bottom of my heart do them whomsoever blessing Almighty God for the happy advantage he takes to bring me nearer to heaven blessing Almighty God that he hath given me this advantage as he hath been mercifull to me before the foundation of the World in my Saviour so that now he hath in mercy honoured me with a suffering for his Name in obedience to his Commandement On this day seven night I was summoned before that Justice which ondemned me on Friday last praised be Almighty God that by this way he hath brought me the nearer to Himself putting off his hat My Charge I presume is publike as my Punishment is visible if there have been any thing in the management of my part being unskilfull having discontinued my own Country many years I shall beseech the Christian charity of all you my beloved Countrey-men to impute it unto the right part the ignorance that is in this skilfull way of managing It was objected unto me there That I had a vanity of delighting in strange Tongues I was best skill'd in the Italian but free from that vanity I thank Almighty God and therefore I would in defence of my life if it had been the Custome here or the Judges favour have used that Language It was objected That I did not so freely as a thorow-paced Cavalier own my Master I was told since I came into England for other skill I have not in your Lawes that a legal Denial in Law might be tolerable I hope I did not exceed the bounds of that in any thing for God forbid that I should be ashamed of serving so good so pious so just a Master putting off his hat for that I therein rejoyce and I humbly beseech almighty God to fill my heart and my tongue and all that hear me this day with thankfulness for it As to the Business that another construction had been made and believed here then what was there the righteous God knoweth it if any weakness was in the management that was mine I was sent to serve and protect not to injure any and as God acquits me of the intention in matter of Fact as having done any manner of evil that way however here understood blessed be his holy Name putting off his hat so those Gentlemen of the Turkey Company if they would seriously consider for they know it very well the impossibility of my doing them any manner of harm Whereas that of the Embassie objected against me that my Master never honored me withall I was never worthy of it I was his Messenger an Internuncio for the conservation only of his good Subjects of all the Merchants untill such time as he could confirm that Gentleman now Resident or to send any other and they themselves know that there was impossibility in me as I bless God there was an innocency in me unto any such intention to doe them any harm for my Masters Commands were point-blank the contrary I was onely sent for their good as I never owned the Title so the very Letters themselves speaking no other I never did so much as think of any manner of Address unto the Grand Seignior but gave him the Letter from my Master the rest of the English Nation that were there present may when they please assert so much This I would insert that those Gentlemen as they have been losers by the miscarriages of others may now have no breach of their charity with me but if it be as it seems it is now in this Country a Sin to
heedless and heady Teachers How many of you young men have for some small discontent departed from your loving Masters dear Friends or tender Parents and fled into the Army How many of you driven by Tyranous oppression poverty or cruelty have left your dear wives and children And some for novelty or wantonness adhere to this imployment not considering the great danger of spilling innocent bloud How many of you have drawn your Swords you do not know for what How many of you keep drawn your swords you do not know for what You have put to death a pious and just King and in his stead have reared up even another Jeroboam that makes Israel to sin What his goodness is you best know You have put down a good old Law and reared up another of your own to judge the people by my calling for the benefit of the former and for the equity even of your own Law I am in parr condemned here to dye Be you Judge of the proceedings How many of you have had a hand in putting down the ancient true Church and raised up in your own imaginations a new one But alas You know not what you do if you did you would grieve to see what a glorious Church you have ruined you would never have pulled down the hedges and broken down the senses that the wild beasts of the Forrest should come in that the little foxes should devour and the wilde Boar should rout out so stately a Vine When the Jewes were led into captivity their goodly and magnificent Temple was burnt but in processe of time they obtained favour amongst the Heathen Kings they dwelt amongst and had liberty therewith to rebuild rebuild they did and finished a second Temple at which sight all the young men rejoyced to see so gallant a Temple but the old men wept to see how farre different and short the second Temple was from the glory of the first So you young men rejoyce at your imaginary Church but the old men methinks I see some weep Oh weep not for me weep for your Country weep to see Religion Liberty and Laws taken from you weep to see so many good men snatcht away but indeed from the miseries to come and weep for what your unhappy selves will suffer Souldiers however you flourish for a time and perhaps many of you may reioyce at our deaths but believe it as Sampson pull'd the house of the Philistims down when he fell so shall we give you and your Cause a greater blow by our deaths than living we possibly could have done You may for a time flourish but remember what our Saviour said All you that make use of the Sword shall perish by the Sword you shall be cut down like the grass and wither away like the green herbs But do you behold yonder glorious place Do you behold the spangled Heavens where the holy Angels dwell where God himself is rounded with thrones Principalities Powers and the Celestiall Spirits of just men when the Trump shall blow when the dead shall rise at the dreadfull day of judgement How will you answer all your Rapes and Murthers Do you think your hands that have been bathed in the bloud of your King the bloud of so many of your eminent Country-men so unjustly they have been bathed in the bloud of many of your friends your kindred perhaps your Parents can ever reach yonder glorious place without repentance Oh no repent now therefore it is not too late shake off your bloudy Protector rescue your ancient Laws and call in your Royal young PRINCE whom you have long enough wronged Make your Addresses to the great Protector of Heaven and earth as I now do my self for a Pardon for all your former and present transgressions I dye an obedient Son of the Church of England and with a dutifull heart to the KING and desire that none present that love him will be disheartned by my death but continue faithfull to the end And so farewel I forgive all the world c. The Speech of the Honourable Colonel Penruddock the greatest part whereof he delivered upon the Scaffold in Exon. Castle the 16. day of May 1655. the whole he left with a Gentleman and friend of his written with his own hand which is as followeth Together with the manner of his being beheaded As he was ascending the Scaffold baring his knees and bowing himself he used these words This I hope will prove to be like Jacobs ladder though the feet of it rest on earth yet I doubt not but the top of it reacheth to Heaven When he came upon the Scaffold he said O wretched man that I am who shall deliver me from this body of death I thank God who hath given me victory through our Lord Jesus Christ Then with abundance of Christian chearfulnesse he spake to the people as followeth Gentlemen IT hath ever been the custom of all persons whatsoever when they come to die to give some satisfaction to the world whether they be guilty of the fact of which they stand charged The crime for which they stand charged The crime for which I am now to die is Loyalty but in this age call'd high Treason I cannot deny but I was at Southmoulton in this County but whether my being there or my actions there amount to so high a crime as high Treason I leave to the world and to the Law to judg Truly if I were conscious to my self of any base ends that I had in this undertaking I would not be so in jurious to my own soul or disingenuous to you as not to make a publick acknowledgement thereof I suppose that divers persons according as they are biassed in their severall interests and relations give their opinions to the world concerning us I conceive it impossible therefore so to expresse my self in this particular as not to expose both my judgement and reputation to the censure of many which I shall leave behind me Because I will not put others therefore upon a breach of charity concerning me or my actions I have thought fit to decline all discourses which may give them a capacity either to injure themselves or me My Tryall was publick and my severall examinations I believe will be produced when I am in my grave I will refer you therefore to the first which I am sure some of you heard and to the later which many of you in good time may see Had Captain Crook done himself and us that right which a Gentleman and a Souldier ought to have done I had not now been here The man I forgive with all my heart but truly Gentlemen his protesting against those Articles he himself with so many protestations and importunities put upon us hath drawn so much dishonour and bloud upon his head that I fear some heavy judgement will pursue him Though he hath been false to us I pray God I do not prove a true prophet to him Nay I must say more
up Your Spirit and if there want evidence there is reliance my security lies not in my knowing that I shall come to Heaven and come to Glory but in my resting and relying upon him When the Aâ—chor of Faith is thrown out there may be shakings and tossings but there is safety nothing shall interrupt safety although something may interrupt security my safety is sure although I apprehend it not and what if I goe to God in the dark What if I come to him as Nicodemus did staggering in the night It is a night of trouble a night of darkness though I come trembling and slaggering in this night yet I shall be sure to find comfort and fixedness in him And the Lord of heaven be the strength stay and support of Your soul and the Lord furnish You with all those graces which may carry You into the bosome of the Lord Jesus that when You expire this life You may be able to expire it into him in whom You may begin to live to all Eternity and that is my humble Prayer Holland M. Bolton God hath given me long time in this world he hath carried me through many great accidents of Fortune he hath at last brought me down into a condition where I find my self brought to an end for a dis-affection to this State to this Parliament that as I said before I did believe no body in the world more unlikely to have expected to suffer for that Cause I look upon it as a great judgement of God for my sins And truly Sir since that the death is violent I am the less troubled with it because of those violent death that I have seen before principally my Saviour that hath shewed us the way how and in what manner he hath done it and for what cause I am the more comforted I am the more rejoyced It is not long since the King my Master passed in the same manner and truly I hope that his purposes and intentions were such as a man may not be ashamed not onely to follow him in the way that was taken with him but likewise not ashamed of his purposes if God had given him life I have often disputed with him concerning many things of this kind and I conceive his sufferings and his better knowledge and better understanding if God had spared him life might have made him a Prince very happy towards himself and very happy towards this Kingdom I have seen and known that those blessed souls in heaven have passed thither by the gate of sorrow and many by the gate of violence and since it is Gods pleasure to dispose me this way I submit my soul to him with all comfort and with all hope that he hath made this my end and this my conclusion that though I be low in death yet neverthelesse this lownesse shall raise me to the highest glory for ever Truly I have not said much in publick to the people concerning the particular Actions that I conceive I have done by my counsels in this Kingdom I conceive they are well known it were something of vanity methinks to take notice of them here I 'le rather die with them with the comfort of them in my own bosom and that I never intended in this action or any action that ever I did in my life either malice or bloud-shed or prejudice to any creature that lives For that which concerns my Religion I made my profession before of it how I was bred and in what manner I was bred in a Family that was looked upon to be no little notorious in opposition to some liberties they have conceived then to be taken and truly there was some mark upon me as if I had some taint of it even throughout my whole ways that I have taken every body knows what my affections have been to many that have suffered to many that have been in troubles in this Kingdom I endeavourad to relieve them I endeavoured to oblige them I thought I was tyed so by my Conscience I thought it by my charity and truly very much by my Breeding God hath now brought me to the last instant of my time all that I can say and all that I can adhere unto is this That as I am a great sinner so I have a great Saviour that as he hath given me here a fortune to come publickly in a shew of shame in the way of this suffering truly I understand it not to be so I understand it to be a glory a glory when I consider who hath gone before me and a glory when I consider I had no end in it but what I conceive to be the service of God the King and the Kingdom and therefore my heart is not charged much with any thing in that particular since I conceive God will accept of the intention whatsoever the action seems to be I am going to dye and the Lord receive my Soul I have no relyance but upon Christ for my self I do acknowledge that I am the unworthyest of sinners my life hath been a vanity and a continued sin and God may justly bring me to this end for the sins I have committed against him and were there nothing else but the iniquities that I have committed in the Way of my Life I look upon this as a great Justice of God to bring me to this Suffering and to bring me to this Punishment And those Hands that have been most active in it if any such there hath been I pray God forgive them I pray God that there may not be many such Trophies of their Victories but that this may be as I said before the last Shew that this People shall see of the Blood of Persons of Condition of Persons of Honour I might say something of the Way of our Tryall which certainly hath been as extraordinary as any thing I think hath ever been seen in this Kingdom but because that I would not seem as if I made some complaint I will not so much as mention it because no body shall believe I repine at their actions that I repine at my Fortune it is the will of God it is the hand of God under whom I fall I take it entirely from him I submit my self to him I shall desire to roul my self into the Arms of my blessed Saviour and when I come to this place when I bow down my self there I hope God will raise me up and when I bid farewell as I must now to Hope and to Faith that Love will abide I know nothing to accompany the soul out of this World but Love and I hope that Love will bring me to the Fountain of Glory in Heaven through the Arms Mediation and the Mercy of my Saviour Jesus Christ in whom I Believe O Lord help my Unbelief Hodges The Lord make over unto You the righteousness of his own Son it is that Treasurie that he hath bestowed upon You and the Lord shew You the Light of his Countenance and