goods either priuily or pertly against the owners wil as also ech other vnlawful seasing or with-holding of others substance be it by stealth violence or any fraude and legerdemain or els by vsurie or some kind of other vnlawful bargaine whereby our neighbour is defrauded and suffreth some losse and hinderance It foloweth therfore that who so in their trades and traffiques vse not equitie and vpright dealing offend against this precept Such also as discharge not their Creditours hauing meanes to pay them or that find any lost thing and restore it not either to the true owner or to the poore the owner being not extant if haply such thinges were not reputed as geuen ouer and voluntarily abēdoned of the owner Finally al fraude deceipt and tretcherie whereby our neighboures goodes is damnified to whom our Sauiour and Lorde wil haue vs to beare great loue and charitie and not to doo other-wise to them then willingly we would that they should do to vs yea that we doo them the good which they maye conuenientlye require and we likewise performe towardes them Who so faileth in anye of these thinges aforesaid doth break and violate this commaundement IN THE eight precept is al such harme forbidden as through our speeche and wordes may be procured to our neighbours as might be principally in bearing false witnes against them in place of iudgement or in speaking suche wordes out of iudgement as might eyther blemishe or quite ouerthrowe our neighbours credite and good name In like maner to reueale suche imperfections and faultes as we knowe by others to them that knowe them not not wherby they are either defamed or els made lesse accompt of especially when such thinges are reuealed with wicked intent and to those that can by no meanes redresse them By this precept is like-wise forbidden al detractions murmuringes speaking euil slaundering of others al scoffing taunting and telling of lies albeit without harme or any preiudice to our neighbours Finally we must beware of speaking or saying anye thing whereby anye harme might any wayes ensue THE NINTH precept is as a declaration of the seuenth thereby to notifie vnto vs the better what charitie God wil haue vs to vse towardes our neighbours and howe farre we ought to be from doing them anye euil being not onely forbidden to take their goodes by outward means from them but also not to desire inwardly in our heartes any vnlawful vsurpation of them And like as the desire and coueting of these thinges is prohibited vs euen so are wee to witt that eche other deliberate wil and desire of any thing what-soeuer that may be preiudicial to our neighbour is vtterly forbidden vs. THE TENTH precept is as a declaration of the sixt to doo vs the better to vnderstand what puritie of heart our Lord requireth of vs wherby we ought not onely to beware of committing aduoultrie fornication or any other carnal act as was abouesaid in the sixt but also not to haue any concupiscence or desire with determinate consent which suffiseth without committing any outwarde act to soile our soules and to procure the losse of Gods diuine grace and fauour towards vs This briefe declaration of these tenne commaundementes shal geue thee some light aswel to know the better how to keepe them as also to vnderstand howe to make thy confession better when haply thou mightest haue trespassed against any of these preceptes Note moreouer that al these tenne commaundementes are according to our Sauiors doctrine reduced vnto two of charitie towardes God and towardes our neighbour sithens who so loueth God sincerely performeth duely the three preceptes of the first table perteyning to Gods honour and who so loueth his neighbor with that sinceritie he doth him-selfe wil not faile in the seuen preceptes of the second table which instruct eche one howe to gouerne thē-selues towards their neighbours OVR LORDES praver which Christ him-selfe made instructing thereby both his disciples and al vs howe we ought to pray and aske for al necessary thinges as-wel for our soules as bodies and this in seucn petitions conteined in thi prayer PATER noster qui es in coelis 1. Sanctificetur nomen tuum 2. Adueniat Regnum tuum 3. Fiat voluntas tua sicut in coelo in terra 4. Panem nostrum quotidianum da nobis hodie 5. Et dimitte nobis debita nostra sicut nos dimittimus debitoribus nostris 6. Et ne nos inducas in temptationem 7. Sed libera nos à malo Amen OVR Father which art in heauen 1. Hallowed be thy name 2. Thy kingdome come 3. Thy wil be done in earth as it is in heauen 4. Geue vs this day our dayly bread 5. And forgeue vs our trespasses as we 〈◊〉 them that trespasse against vs. 6. And leade vs not into temptation 7. But deliuer vs from euil Amen A DECLARATION of the Pater noster ¶ Cap. 32. THIS prayer is of al other the most holy and most excellent as-wel in respect of the maker Iesus Christe our Lorde and Sauior as also for that vnder so smal a compasse is taught vs howe we are to aske al that is needful for our souls and bodies and is deuided into a preface or proeme and seuen petitions THE preface is Our Father which art in heauen fitt wordes to stirre vp such attention and deuotion as is meete to say this prayer withal for hereby are we put in minde how we speake to the moste high and Omnipotent God whom we cal father for twoo causes first by creation hauing created vs as he did al other creatures next by adoption sith through Iesus Christe his onely natural sonne he hath receaued al those that beleeue in his holy name for his children adoptiue and this word Our Father doth vs to witt what honor obedience and loue we are bound to beare towardes such a father as also what charitie we ought to haue amongst our selues being al brethren and children of one self-same Father These wordes Which art in heauen warne vs to lift vp our heartes and desires to heauen where our father is and howe we must liue here not like terrestral but celestial Citizens sith our Father is resident aboue in heauen Who is saide to be there for that he appereth there glorious to his elect albeit he be in eche other place in the selfe same substance power and presence THE FIRST petition is Halowed be thy name and is a petition worthy the childrē of such a father sith good childrē the principal care they haue is to seeke and desire whatsoeuer concerneth the reuerence and honour of their Father Euen so doo we in this first petition couet and desire that God our father be halowed and sanctified in vs that is that he be knowē honoured and reuerenced of vs we by his grace performing such works wherby al those that see vs maye prayse and glorifie this our heauenly
father THE SECOND petitiō is Thy kingdome come wherin we shewe the boyling desire we haue or should haue to abandon this exile and to come to that heauenlye and eternal inheritance which God hath prepared for those that loue him thither is it we craue by these wordes happily to be conducted And whiles this our flitting is deferred for so is it meete it should be we praye in this petition that his kingdome of grace doo come vnto vs that is that God by grace reigne in vs and no sinne soiorne in our soules to let vs from seruing this celestial king with whom we hope one day to liue and reigne eternallye THE THIRD petition is Thy wil be 〈◊〉 in earth as it is in heauen wherein we craue grace to obey Goddes behests with like obeisance and redines here in earth as the Angels and whole number of elect doo fulfil them in heauen and are continually conformable to his moste holye wil. We ought therefore to take great heede that in our workes we be not contrarye to our wordes and that we al enforce our selues to obey God perfectly and continually to conforme our selues to his diuine wil as-wel in aduersitie as in prosperitie saying alwayes in eche thing he shal send vnto vs Thy wil be done in earth as it is in heauen THE FOVRTH petition is Geue vs this day our dayly bread wherin we beg of our holye father like poore and needie creatures sustenaunce of body and soule such as may be necessary for vs in this our temporal life For our bodies we begge vnder the name of bred al other necessary thinges for the intertainment of this our transitory life and therewith according as they shal-be geuen vs ought we moderately to holde our selues contented For our soules we craue spiritual breade to wit his diuine word a sauourie sustenance for our soules and withal that moste blessed Sacrament of the Aultar with the other Sacramentes of the Churche which doo wonderfully feede foster and recure our soules infirmities THE FIFT petition is And forgeue vs our trespasses as we forgeue them that trespasse against vs. In this petitiō we craue the most grieuous and difficult debts of this life to be forgeuen vs to witt our trespasses and crimes committed whereby we remaine oblieged and thral to most greeuous calamities and nishmentes By annexing these wordes as we forgeue thē that trespasse against vs we are warned that if we wil haue God to acquit and forgeue our debts we must acquitt others and forgeue them that haue anye wayes offended vs Otherwise our petition shal in no wise be allowed THE SIXT petition is And leade vs not into ten 〈◊〉 whereby we craue Gods diuine succour knowing howe we haue many foes to fight withal in this life that with their temptations and tretcheries we be not ouercome but resisting manfullye against the worlde the fleshe and the deuil we may so merite at length to be crowned like woorthy Conquerours THE SEVENTH and last petitiō is But deliuer vs from euil wherein we craue of this most bountiful and louing father that he vouchsafe to preserue vs from the perils troubles and calamities of this life and from eche other euil that maye withdrawe or hinder vs frō diuine seruice and the obteining of that which we haue in this prayer required That last worde Amen which is as muche as So be it is a confirmation of that we haue craued wherwith we shew the desire and hope we haue to obteine our former petitions THE Salutation Angelical which is that where with our blessed Ladye was greeted by the Angel Gabriel AVE Maria gratia plena Dominus tecum benedicta tu in mulieribus benedictus fructus ventris tui Iesus Sancta Maria mater Dei ora pro nobis peccatoribus nunc in hora mortis nostrae Amen HAILE Mary ful of grace our Lord is with thee blessed art thou amongst wemen and blessed is the fruit of thy wombe IESVS Holy Mary mother of God praye for vs sinners both nowe and in the houre of our death Amen AN Exposition of this Salutation ¶ Cap. 33. FIRST we must vnderstand howe this salutation is the most holy and diuine prayer that can be possibly saide next to the former of the Pater noster seing this salutatiō was formed of the holy ghost by meanes of the Angel Gabriel S. Elizabeth S. Iohn Baptists mother and the holye Church our most sacred mother We ought not therfore to make any light accompt of this our instruction and teaching in what maner we are to inuocate the blessed virgin her fauor help how we are to salute her sith her intercession is right valable to vs ward right effectual to Godward And therefore haue the holy fathers illuminated with the holy ghoste alwais obserued this maner of saluting calling vpō her which al true Chri stians haue alwaies with cōmō cōsent vsed and doo vse in these our daies THE FIRST part of this salutatiō Haile Mary ful of grace onr Lorde is with thee blessed art thou amongst women the Angel spoke when he came to announce the celestial mistery of the sonne of God his incarnation in the blessed virgin her most sacred wōbe wherof eche time we saye this salutation we ought to be mindful yeelding God most humble thankes for this diuine misterie the first beginning of our saluation By this worde Aue which counteruaileth Reioyce or God saue thee is declared the zeal which the Angel had as also that we ought to haue towardes this most holy virgin inuiting her eftsons with this worde to be ioyful and glad for this diuine misterie and expressing therby the contentation we feele through the manifolde graces that were bestowed vpon her This word MARY being the holy name of our Souerain Lady the Angel did not vtter in saluting her but is added by the holye Churche both to signifie the better vnto vs who it is we salute as also for a deuotion sake towardes this holye name of Mary which is interpreted Lady and illuminated or Illuminatrix and sea starre eche one whereof as euery man perceueth may be right fitly applied vnto her This worde ful of grace is the first speeche wherewith the Angel praysed her and that right woorthely for so much as the grace of God is the greatest good and treasure that may be possibly desired and with it doo al other giftes come ioyntlye and heaped togetherwards With this diuine grace was the blessed virgin replenished more then euer was any pure creature as being elected to a higher dignitie and prerogatiue that is to be the mother of god Our Lord is also wont to graūt continually such graces as be necessary for the state whereto he electeth eche one It foloweth Our Lord is with thee that is to say he that properlye and absolutely is Lorde which God alone is is with thee For albeit other men here in
I may feele iust remorse and sorowe for euery sinne and imperfection what soeuer And that I may the better performe this graunt me grace my sweete Sauiour Iesus Christe that I may perseuer in discussing my conscience euery night more diligently thē other according to the good instructions it hath plesed thee by thy seruauntes to impart vnto me and that eche morning I may so happily beginne the day by offering thee the firste fruites of al mine actions as that the rest thereof may euermore be passed to thy glory As for my Penance that is enioyned me and not performed alreadie fauourably I beseeche thee to assist me both in the perfect remembring therof and in the diligent executing in good time And graunt that by thus endeuouring my self daily thorough thy grace to amende my life I may both liue and dye a true Penitent and obteine through the merits of thy blessed passion a ful forgeuenes of my sinnes in this world and in th' other the life eternal wherto thou hast created me To thee mine onely Sauiour Iesus Christ with the Father and the Holy Ghoste one God be al honour praise and glory euerlastinglye Amen A VERY fitt praier to be saide before Masse wherein we exercise very fruitfully our faith and prepare our selues to heare it with dutiful attention O MOST puissant and louing Lorde who haste of thine infinite mercy vouchsafed that thine only sonne our Sauiour Iesus Christe should before his doleful death ordeine his bodye and bloudd to be consecrated in thy Churche by vertue of thy worde in a most miraculous and dreadful misterie graunt me grace I beseech thee O Lorde that as of thy singuler loue towardes vs thou hast ordeined this diuine Sacrament to make vs alwaies mindful of the merits purchased vnto vs by the death of thy deere sonne our Sauiour so I maie with due reuerence and diligent remembrance of those his most bitter tormentes assist here whiles thy seruaunt celebrateth this misterie and offer vp my praiers in most obedient wise vnto thee The souerain desire thou haddest of our wel-fare O Lorde was that which moued thee to leaue vs this moste diuine sacrifice of the Masse that like as thy triumphant Churche hath her sacrifice aboue so thy militant Churche might haue her sacrifice belowe For like as in heauen thy sonne dailie offereth him-selfe vnto thee for bethouse appering before thy face in a visible and glorious maner so hast thou vouch safed that in earth he should dailie be offered to thee by the function of priestes for our sinnes in a maner inuisible and proportionable to our frailtie Yet is it al one onelie and the selfe same Iesus Christe thy sonne and al our profite and auaile is whollie deriued from the Tree of the holie Roode This misterie most mightie Lorde is farre surpassing al humane capacitie and yet right easie for those to beleeue that haue in time sucked the sweete sapp of thy most sauorie and wholesome doctrine For mine owne part Lorde I beleeue through thy gratious goodnes simply whatsoeuer thy holie Catholike Apostolike and Roman Church teacheth me either touching this or anie other of thy most diuine misteries and doctrines and confesse vndoubtedly that as thou hast said that body and bloud is conteined in this most sacred Sacrament and the same bodye to be like-wise on the right hand of thy Father in heauen so beleue I them both most assuredly and th' one as firmelye as th' other seing one is as-wel the wil and worke of the Word God and man as is the other and to be in earth in heauen and in many places at once is in thy power to doo it most easily as thou doest and is in my power through thy grace to beleeue it most constantlye as I doo Herein I vtterly renounce my sence and al mans vnderstāding and cleue only to thy diuine and inexplicable Omnipotencie who as thou madest al things of nothing so canst thou alter and dispose of al thinges at thy wil and pleasure Nowe therefore I beseeche thee most omnipotent and mightie God to driue awai al distractions and wicked thoughts out of my minde that I may attend the celebration of this heauenly misterie with feare and reuerent humilitie Sanctifie also I beseech thee his spirite who is here to present him-selfe before thee to celebrate this diuine Sacrifice to th' ende that he may woorthely doo it to thine honour and glorye his owne auaile and the benefite of al others Geue me grace that by the reuerent ceremonies which are here to be vsed I mai be put in mind of thy most painful torments which they doo represent and that I mai adore thee in thy imperial Sacrament with souerain dread and lowlines This by thy grace I purpose this by thy grace I hope to performe Accept therfore O Lorde to thine honour our welfare and the vnitie of thy Churche the bodie and bloud of our Sauiour thy sonne Iesus Christe offered thee in this Sacrifice Incline thine eares O Lorde to the praiers of thine afflicted flocke and mercifullie restore thy true religion where it is lacking Open the eies of the blind and make them know their errors Relieue the distressed the captiues and the sicke in the vertue of this sacrament Geue grace to the liuing and perpetual place of rest and quietnes to those which are departed in thy faith for the merits of our onely Sauiour thy sonne Iesus Christe to whom with thee and the holy Ghost one God be al renowme praise and soueraintie for euermore Amen ANOTHER short praier to be saide likewise before Masse O MY soueraine Lorde and Sauioure Iesus Christe O Lampe of light and truth I most miserable wretche humbly beseeche thee to stanche my wandring mind in such sort as I maie with due 〈◊〉 and attention assist and waite here in thy imperial presence whiles thou procurest this so important an affair with thy eternal father for my wel fare and of al man-kind Illuminate my soule and stirre vp my lumpish heart O sonne of true Sapience and Iustice with the bright nes of thy countenance that I maie here with a grateful and deuout memorie cal to mind that sacrifice of obedience patience and mosle inflamed charitie which thou being wrapt in extreme woes and ignominious reproches diddest offer vppon the roode with thy life and euerie dropp of thy most sacred bloud to thi celestial Father for our sins Amē AN EXCELLENT praier and adoration to be made in the presence of the blessed Sacrament I MOST wicked wretche and vnwoorthie Christian bow down before my Lorde who hath made and redeemed me who fostreth and susteineth me and euermore remaineth life and veritie O Iesus Christe very God and mē I adore thee here present and cal vppon thee not doubting any whitt at al of the verie real presence of thy flesh and bloud viuificant nor of the presence of thy pretious bodie and most sacred soule Ah Lorde that I coulde in
Sa. of Extreame vnction A protestation of the Catholike fayth The 6. aduise against mor. mal Preparatiō against the last assaults The extreme anguishes of the soule in time of death The fiends most furious in the houre of death a Apo. 12. 〈◊〉 S. Iohn Climacus An example prouing the extreme perils in the houre of death A rare kinde of penance a 1. Cor. 10. c. The daungers foreseene are more easily auoided The first temptatiō in the hour of death S. Ambrose Infidelitie The 〈◊〉 to be despised The shift of a simple man confounding the Diuil The second temptatiō is of Blasphemie Eusebius S. Ieroms Disciple A retorting of the fiends suggestion The 3. temp tation is dispaire Note dissgently Despaire a most dangerous tcptation The Remedie against despaire is Christe crucified A prayer against desperatiō a Mat. 27. a. Act. 1. c. b Ps. 105. g The fourth temptation is too great a securitie The Remedie against vaine sccuritie and pleasing a Eccl. 9. a. b Esae 64. b c Luc. 17. c. d Ps. 35. a. e Rom. 11. d The best waye to heuen lieth betwixt feare and hope The 5. 〈◊〉 is of impatience The Remedie Holy-water The sugred name of IESVS The summ of the whole books a Luc. 9. 〈◊〉 a Mar. 13. b. Mat. 24. d. Luc. 12. e Apo. 16. c. This books ought not once but eftsons to be read a 1. Pe. 3. c a Genes 1. Ioh. 1. a. Heb. 11. a. a Esay 53. 10. 1. c. 16. d Coloss. 1. a. Heb. 1. a b Luc. 1. 〈◊〉 c Ioh. 1. f. d Heb. 4. 〈◊〉 a Phil. 2. a b Mat. 2. a Luc. 2. a. c Rom. 6. a Galat. 3. d. Col. 2. b. a Mat. 27. c. Mar. 15. b. b 1. Pe. 3. d. Zach. 9. c. Aug. epist. 99 57. de fide ad Pet. Cap. 2. a Osee. 5. a. Mat 28. a. 1. Cor. 15. a. 6. c. Colos. 2. c. b Ioh. 11. c. Act. 17. d. 23. b. c Act. 1. b mar 16. 20 Luc. 24 g. a Mat. 24 6 Act. 1. b. b 2. Cor. 5 b Rom. 14. b. a Gen. 1. a. Ioh. 1. 〈◊〉 b. 16. a. Mat. 28. d. Rom. 8. b b Ioh. 11. g. Rom. 6. b. 10. 〈◊〉 〈◊〉 4. a. 5. d. a Ioh. 17. 〈◊〉 Rom. 12. c 1. Cor. 1. 〈◊〉 10. d. 12. e Eph. 4. b. 5. c. Galat. 3. b. b Mat. 16. c. Ioh. 20. f. Cip. 〈◊〉 1. Epist. 1. Chris. lib. 5. de Sacerd. Amb. lib. 1. de penit cap. 2. a 1. Cor. 15 a 2. Cor. 5. b Rom. 14. b. 〈◊〉 Exo. 20 a The firste 〈◊〉 a Deu. 6. 〈◊〉 Mat. 22. d. Luc. 10. c. The. 2. Cōmaundement a Deu. 5. b Zach. 5. a a Leu 27. b Num. 6. a. Mat. 14. 〈◊〉 1. Tim. 5. b. The 3. com maundement Note well a Exo. 20 c Mat. 22. d. 1. Tim. 1. c. Ioseph 〈◊〉 3. antiq ca. 6 Orig. ho. 8. in Exod. b Rom. 13. c Iac. 2 b. Galat. 5. c. Aug. ibad a Eph. 6. a. Col. 3. d. Deut. 5. c Eccl. 3. b Mat. 5. a Mar. 7. b b Deu. 15. a 1. Tim. 5. b. Aug. cont Adim ca. 6 supra Exo 12. The 5. Cōmaundement a Ro. 13. a 1. Pet. 2. c b Leu. 19. d Exod. 13. a. Mat. 5. e. c Pro. 20. e Deut. 32. f Rom. 12. d. Note The. 6. Commaundement a Iob. 32. a. Ge. 6. a. 8. d b Eph. 5. a. Eccl 9. a. b c Pro. 5. a Cipr. de Syn. Cleric d 2 Pet. 2. c Iob. 31 a. Ihren 3. f e Tob. 4. e. 2. Cor. 6. b. Galat. 5. d. 1. T it 2. b. 3. a. 4. d. 5. ab The 7. Commaundement a Exo. 20 22. Zach. 1. Amos. 6. Mich. 3. a Exo. 20 b Prou. 19. a Dan. 13. g. The 8. Cōmaundement a Deu. 5. Rom. 〈◊〉 5. 〈◊〉 13. The. 9. 〈◊〉 The. 10. Commaundement a Mat. 5. d Iecob 1. c. a Mat. 22. d. Mat. 12. c a Mat. 6. 〈◊〉 Luc. 11. a b Aug. in Euch. ca 115. li 〈◊〉 de serm Dom. ca. 19 a Mala. 1. b Rom. 8. c Galat. 4. a b Cipr. in ser. de 〈◊〉 Dom. 〈◊〉 a Mat. 5 b 1. Cor. 10. g. Rom 15. b Eccl. 36. a. a Mat. 5. b Luc. 1. g. Phal 2. b 1. Pet. 3. c b Mat. 6. d Rom. 14. c Psal. 22. a. 79. a. Lu. 1. c. 17. e 1. Cor. 3. c. 4. d. Ephes. 1. d. c Phil. 1. d. Heb. 11. c. 1. Pet. 2. b. Ioh. 7. a a Ps. 102. 〈◊〉 Rom. 1. b. Act. 9. a 21 c. Deut. 12 a. Heb. 13. d Iacoh 4. d. 1. Pet. 4. a. b Iac. 1. a. 〈◊〉 Ps 39 d. Deut. 10. d. Genes 28 d 1. Tim 6. b. Preu 30. a Psal. 144 c a Mat. 4. a 〈◊〉 8. c. Eccl 15. a. Prou. 9. b b mat 25 c Ioh. 6 d. Hier. in 6. ca Math. Cipr in ser. de Oratione Dom. Amb. li. 5. de Sacr. 〈◊〉 4. c Thre 4. b 1. Cor. 10. b Leuit 26. c. Num. 5. a. c Exod. 32 f Luc. 7. g. a Mat. 6. b 18. d. c Eccle. 28. a Aug in Euch c. 74. b Mat. 4 a b. 26. d. Heb 2 d. 2 Thes 3 a. 1. Ioh. 2. c. c 3. Re 8 d. Prou. 10 d Eccl. 23. a. Hier. 2. c. Tob. 1. d. 〈◊〉 Psal. 33. a. b. d a 2. Cor. 1. d Ambros. in Psal 40. Hier. in ca. 6. Math. b Luc. 1. c Chri. Basil. Iacob 〈◊〉 Liturg. Aug ser. 2. de Annuntiatione Amb. in ca. 1. Lucae a Luc. 1. c. 〈◊〉 a Amb. in 1. cap. Luc. Vide Bern. Ser. 9. ex paruis 〈◊〉 Esai 7. 〈◊〉 Ezec. 44. a a Mat. 1. d. b Luc. 1. 〈◊〉 a Luc. 11. d. b Act. 4. b. 1. Pet. 2. a. Phil. 2. b. Isa. 45. d Rom. 14. b. a Vide 〈◊〉 Breu. Rom nouum ex edicte Conc. Trid. editum a Iob. 40. 〈◊〉 a Phil. 2. b. Heb. 1. b Psal. 96. b. Psal. 103. a Ps. 88. a. b b Ps. 50. a. Iob. 14. a. c Luc. 3. a. Math. 2. c. a Mat. 8. a Luc. 7. a b Luc. 〈◊〉 b a Psa. 30 a b 1. Cor. 11 g a Psal. 〈◊〉 a Mat. 11. d b Mat. 9. b Luc. 5. f. Mar. 2. b. 〈◊〉 Tim. 1. c a Mar. 3. 〈◊〉 b Mat. 9. d c Mat. 8. 〈◊〉 Mar. 1. d Luc. 5. c. d Mat. 9. d 12. b. Luc. 11. b. a Ioh. 16. c. f b Mat. 26. 〈◊〉 Mar. 14. c. Luc. 22. b 1. Cor. 11. e a Mat. 9. 〈◊〉 Mar. 5. 6. Luc. 8. f. a 2. Re. 9. c a Ioh. 6. a. Mat. 14. c. Mar. 6. e. Luc. 9. b a 3. Re. 19 a a Luc. 1. d a Iob. 7. d. Psal. 8. a a Iob. 7. d. Psal. 8. a 〈◊〉 1. Re. 18 d a Rom. 5. c. a Luc. 14. d 〈◊〉 8. 〈◊〉 a Mat. 9. a a Luc. 19. 〈◊〉 b Mat. 8. b Luc. 4. f c Luc. 7. f. Mat. 26. a. Mar 4. a Ioh. 12. a. d Zach 9 1. Pet. 3 d. e 2. Re. 6. b. a Pro. 8. d b Apoc. 3. d THE faultes escaped in printing are to be thus corrected THE first figures signifie the leafe the next letter the side or page therof the figures folowing the line Fol. 12. pag. b. lin 23. Reade keepe in thine exercises 26. a. 25. for these words mesh and ruminate read ponder and weigh 29. a. 21. wrath accepting 33. b. 5. lonelines 37. b. 1. exercised thy selfe in 39. a. 1. maiest 48. a. 1. fightes 60. a. 23. puritie 61. b. 19. 〈◊〉 roule 97. b. 17. footesteps 101. b. 〈◊〉 considerations 135. a. 16. doo the 149. a. 9. preparation 163. b. 3. is as a defiled cloth 208. b. 4. read the blessed virgin Mary Pardon al faultes good Reader and beare with the Printers of a vulgare tongue in a forreine countrey