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A68935 An epitome of the Psalmes, or briefe meditacions vpon the same, with diuerse other moste christian prayers, translated by Richard Tauerner; Precationes Christinæ ad imitationem psalmorum copositæ. English Capito, Wolfgang, 1478-1541.; Taverner, Richard, 1505?-1575.; Brunfels, Otto, 1488-1534. Precationes Biblicae. 1539 (1539) STC 2748; ESTC S119604 91,371 344

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refuge and helper for thou createdst all thynges performest ducly all that euer thou hast promysed to those that put theyr trust in the. Whan thou shalt syt as iudge than shall they haue ryght whyche nowe be oppressed by wrongfull power Thou geuest fode in tyme of hōger where and whan so euer we haue nede therof Louse vs that be boūd louse vs thorowe thy fre worde Cary vs vnto the fredome of the true fayth whych surely perteyneth not to all men gyue vs lyght for we be blynde set vs vp for we be throwen downe make vs ryghteouse for we be wycked Be thou O Lorde fauourable vnto vs though we deserue it not haue regarde of the sely straungers poore men wydowes fatherles and other myserable persons of the worlde whych be sore hongry thursty longynge for thy ryghteousnes Kepe them and prouyde for them all thynges necessary led them frō y e vngodly wayes Obteyne O Lorde an euerlastynge raygne in vs. Amen A feruent prayer of the dysperpled church Psam 147. IT is conuenient and semyng O Lorde y t thy prayses be recorded thy name hallowed for thou buyldest gatherest together and enhauncest the cōpany of thy chosen knowest howe to call euery one of them by hys proper name Heale o Lorde those that be broused in herte comforte the comfortles bynde vp oure grene woundes that we may escape thys syckenes both of soule and of conscience Lorde thou arte wonderous great and by reason of the excellēcy of thy bottomlesse knowlege no man can worthely esteme thy maiesty as it is in dede Gouerne and saue vs thy poore catyffes prayse thankes be vnto the for euer for asmuche as of thyne endles goodnes thou makest such large prouisiō for all thynges And now O Lorde let vs alwaye perfectly dreade the trustynge euermore on thy goodnes Amen Lorde God we shal wythout ende glorifye thy maiesty in case we maye be sure and safe in thy kyngdom Let vs be cōtent wyth thy blessynge wherby we haue thynges necessary vnto our lyuynge Graunte vs thy worde sende it vs by trustye and faythfull workemen for y e word is fruteles and barē onles it be sent from the. Cause it to runne hastely and wyth great power so as it maye melte the harde frosen hertes mollifye the stubburne stomakes make y e colde myndes warme comforte the heuy enforme the ignoraunt admonysh the strayers and brynge them to the ryght way agayne and fynally rayse vp the deade to lyfe euerlastynge Amen Of the makynge fall and restorynge of man Psalm 148. GRaūt O Lorde that we thy seruauntes beynge moued by thy synguler gyftes of grace mought magnifye the as y u arte moost worthy by beholdynge of thy creatures be they in heauen in earth or in the see for vnto them al by one certayne trade and course of gouernaunce thou ministreste thynges necessary to theyr vse and cōmodite thorough thy worde and by y t same selfe word thou conseruest them wherby thou fyrst createdst them euen by Iesus Christe Euery thynge accōplysheth that worke whervnto thou fyrst ordeynedst it euen after thyne owne hartes lust onely man rebelleth and that to his owne harme he alone is agaynst thy gracious pleasure and nothynge remembrynge thy glorye gredely seketh his owne glorie by reason of which misdemenour he was vtterly caste awaye and all his posterite wyth hym This notwithstandynge mooste louynge father thou hast recoueryd hym agayne by meanes of thy worde whiche worde nowe at length the tyme appoynted fullye complet and finyshed was made flesh euen Iesus Christ oure Lorde Graunt vs we besech the to haue a lyuely fayth in him reforme renue and restore vs in hym slaye thou in vs what so euer nature plāted in vs by our generation shape vs newe men thorowe that same power wherby Iesus Christe rose agayne to lyfe in the holy ghost that we forgetfull of our selfs maye seke thyne honour onely enhaunsynge thy name for thou settest alofte the horne of thy people Let vs come vnto the in the continue for euer Of the true worshyp in spirite and truth Psalm 149. PUt into our mouth a new songe and renew our hartes by grace Let vs contynually synge it abroad in the commynge to gether of holy-ones let vs reioyse and be glad in y e oure maker redemer In gladnes of spirite with fre wyllynge harte let vs prayse the. Be content Lorde and well pleased wyth thy people endowe them wyth gyftes and in sauegard promote them in thy glorie let thy holyons be glad yea be proude of the in theyr consciences Theyr hartes mought auaūce the let them myghtely laye on stryke beynge armed wyth thy worde and w t the sworde of thy spirite agaynst all that wrastle agaynst thyne holye name Amen A praysynge of God Psalm 150. THe O Lorde in thyne owne selfe we prayse which farre excedest all prayse In thy holynes we prayse the for thou alone arte holy by whom and none other we also be made holy In y e defēce of thy ryght hāde we prayse the for it shall stand sure for euer yea it is oure stronge warrante sauegarde euermore shal be In thy power we prayse the wherby thou blessest and cursest In thy glorye so excedynge greate we prayse the wherby in Christe thou makest vs also ryght gloriouse Breath vpon vs thy grace spirite that we maye for euer do this oure duetye and that we maye by y e same spirite be ruled led ordred moued taught Amen Lord it is theyr dueties euen as manye as haue breth within them to blowe abroade thy prayses for of the they all haue lyfe but thy chosē haue euerlastyng lyfe through Iesus Christe oure Lorde with whome thou the father of heuē in the holy gooste art God lauded praysed worlde wythout ende Amē ¶ The seuen peticions of the Pater noster OUr father whych art in heauē hallowed be thy name Thy kyngdome come Thy wyll be done in earth as it is in heauen Gyue vs thys day our dayly bread And forgyue vs oure trespaces as we forgiue them y t trespas agaīst vs And let vs not be led into tēptacion But delyuer vs from euyll Amen ¶ The Crede or the .xij. artycles of the Christen fayth I Beleue in God the father almighty maker of heauen and earth And in Iesus Christ hys only sonne our Lorde Whych was cōceyued by the holy goost borne of the virgyne Mary Suffred vnder Ponce Pylate was crucifyed deade buryed discēded into hel And the thyrd day he rose agayne from death He ascēded into heuen sytteth on y e ryght hande of God the father almyghty From thence he shall come to iudge the quycke the deade I beleue in the holy goost The holy catholyke church The cōmunion of sayntes the forgyuenes of synnes The resurrection of the body And the lyfe euerlastynge Amen ¶ The ten cōmaundementes of almyghty God THou shalte haue none other goddes but me Thou shalte not
the better I shulde haue cōmitted the very dede also In lyke wyse I am not pure from thefte from aduowtry from false witnes bearyng but haue in my herte wished and desyred my neighbours goods and thinges I haue folowed the prynce of thys worlde Satan whiche hathe bene a lyer from the begynnyng in concupiscence of the fleshe in pryde of lyuing in lyeng in deceitfulnes in lechery in hatred and enuy in backebytyng in dispayre and misbeleue My fyue wittes haue I fouly mis-spent in hearyng seyng smellyng tasting and fealing which thou hast gyuen me to vse vnto thy honour to the edification and profite of my neyghbour But in what maner so euer that I haue offended and synned agaynst thy maiesty for noman knoweth throughly his synnes as thy prophete witnesseth whither it hath bene by daye or by nyght euen from my chyldhode vnto this daye were it in wordꝭ workes or thoughtꝭ secretly or openly my mercyful god I am sory for it euen from the very botom of my herte Yea my soule mourneth for sorowe most mercifull father that I am not a thousande tymes soryer then I am Howbeit in token of repentaunce thoughe all hertes be knowen wel ynough vnto the I knocke and stryke my breaste and say in bytternes of soule Lorde god father haue mercy Lorde god son haue mercy lorde god holy ghost haue mercy Spare me of thyne infinite mercy deare lorde nowe and at the dayes of my lyfe let me haue parte of thyne aboundaunt grace so as I maye chaunge my synfull lyfe and put out of me the olde man with all his euyll concupiscence and also that I may dye vnto the world and that the worlde may be vnto me a crosse and so go forth in a newe lyfe Strengthen me o lorde in a trewe humble herte in perfecte loue hope and truste in the. Gyue my soule the grace to desyre the only in the onely to reioyce and repose my selfe and y e I may vtterly renounce and forsake the vayne affyaunce of this worlde so that thou mayste fynde me ready with the good seruaunt in the mydnyght of my death whiche shall sodenly steale vpon me lyke a thefe ere I be ware Be thou vnto me at that time of nede o lord a toure of strēgth a place of refuge and a defensable god namely agaynste the face of the fende who lyke a roryng lyon shal be then moste ready to deuoure me and agaynst desperaciō which then shall be busy to greue me Let then thy comforte cleaue faste vnto me thy mercy kepe me and thy grace guyde me Fetche then agayne Lorde god father that whiche thy puyssaunt myght hathe shapen Fetche then againe lorde son that which thou hast so wysely gouerned bought with thy preciouse bloude Take agayne then lorde holy ghoste that whiche thou haste kepte and preserued so louyngly in this region of synne and vale of misery thre persons and one very god vnto whom be prayse and honour for euer and euer AMEN ❧ THE EPITOME OF PSALMES TRANSLATED BY RICHARDE TAVERNER A prayer for true Godlynes PSALM I. O LORDE god and father I beseche the by Christ our lorde that of thyne īfinite mercy thou kepe me so as at no time I folowe the counsayles eyther of the wicked which knowe the not or of hypocrytes which with herte seke the not and that I entre not in the way of synners w t a minde to fulfyll the desyres and workes of the fleshe But rather when so euer throughe fraylty of this olde and corrupte nature I shall chaunce to run a straye as no man is voyde of synne thou wilte cause me to stey and plucke my fote backe agayne Kepe me that I syt not in the seate of pestilent scorners which clokyng theyr pharisaicall and deuelysh intentes cōdemne in other men thy veritie and gospel Go to bring to passe by thy holy spirite that I may bren in desyre of thy lawe that vpon thauauncement of thy worde my mynde may alway be occupyed y t I maye euermore chuse that is moste pleasaunt to the and hate that bothe in my selfe and in other whiche to the is displeasaunt Make I pray the that I may be a tree planted by the swete ryuers of gostly waters to the intent I maye bryng forthe fruite to thy glory and profyte of my neyghbour as often as thou shalte ministre time and occasion therunto lest my leaues that is my wordes and workes shulde fade fall away but that al thinges may prospere whatsoeuer I shal do in thy name Assyste me I pray the that I may take rote in the grounde of lyfe least with the vngodly lyke chaffe and duste I be blowen abrode by the moste perniciouse wynde of this world And graunt that I may stande in the iudgement and in the assemblie of the ryghteouse that I may entre into iudgement without punyshment and escape euerlasting damnacion Amen For the true knowledge of Christe psalm 2. LOrde if at any tyme for thy names sake this worlde shall furiously trouble me then with pacience and strēgth of spirite arme thou me and be thou at hande that I maye braste the bandes and counsayles of the vngodly and cast away that vnfruitful yoke of the synfull consciēce and fear of damnacion which euyls thou o lorde that haste thy residence in heauen doste scorne Graunt that I may stande faste in y e statutes and preceptes of thy son our lorde Iesu Christe whiche be honest studyes to helpe my neyghbour procedyng of fayth vnfeined y e which Iesus thou haste proclaymed kyng ouer Syon thy holy hyll that is amonges the faythful christiās so as he only may rule me by the spirite of his mouth which to that intente was made thy son in time appoynted that thou the father shuldest adopt and chuse me into thine eternal heritage by whom nowe I am partetaker of thy kyngdome and coheyre with him Graunt lorde that I may with true awe euer more serue the but not with the false and feyned seruyce of the world neither yet cōstreynedly but of a franke spirite and syncere trouthe obeyeng neuerthelesse to all temporall power and humane ordinaūces whyle they be not agaynst thy worde y t I maye attayne vnto the vnspeakeable ioye of thy promises for thy wordes sake not doubtyng of my saluacion and that I maye louyngly obey thy fatherly chastisemēt for surely sharpenes of correcciō maketh that we lose not the way of trouth Ah good god gyue me grace that in the I maye continually and fastly hope and of the loke for all thynges by Christe our lorde So be it A commune prayer to the lorde for healpe in aduersitie psalm 3. FOrasmuche as many o Lorde ryse maliciously against me and say within thē selues there is surely no health to be loked for from god vnto this felowe take thou me vp I pray the be thou my shylde and my succour and replenysh thou me with true glory in thy syght to the intent I may boste
worde For thyne eyes lorde do trye the chyldren of men aswell the ryghteous as the vnryghteous Let not I praye the the snares of blyndnes and dispayre fall downe vpon vs neyther yet the thunderboltes of vengeaunce and assaultes of the cōscience Lyghten myne eyes that they may se what is ryght and what vnryght to thintent I may go forwarde constantly in the waye of trouth w t a sure perfite fayth Amē For the increase of fayth Psalm 12. ENcrease o lorde my faythe and helpe myne vnbeleue Helpe vs thy chyldren for amonges the chyldren of men fewe are holy and beleuyng trouthe amonge them is not founde Ryse vp my lorde and herkē to the gronynges of the pore succourles Set vp the way of comforte and health play the valyaunt god spreade abrode both farre and wyde the pure and syncere worde of thy kyngdome Defende me from this maliciouse and wycked generacion The prayer of him that is enuironed with trybulacions Psalm 13. HOwe longe Lorde wylte thou forget me Howe longe shalte thou hyde from me thy moste graciouse countenaunce Howe longe shall I be plucked in sondre w t these pensiue thoughtes Howe long shal my herte consume for care Come of lorde remembre me caste thyne eyes mercifully vpon me and heare me O lorde my god lyghten myne eyes lest with the vngodly they be indimmed and least I dye in my synnes Let not I pray the myne enemyes bragge ouer me as conquerours neither ouerloke me as I were vanquyshed Upon thy beneuolence and grace do I truste Make y t my herte may reioyce in thy sauyng health that I maye synge prayses thankful notes vnto the beyng by the reposed set in ioy after my fall Amē The prayer of a newe begone Christian. Psalm 14. LORDE ryd me out of myne vngodlynes plucke from me myn ignoraūce of the banysh my slouthfulnes of enserchyng the. For vnto this wretchednes we be al naturally borne neyther is there any one person whiche can of his owne powers wynde him selfe out of this disease Only thy grace is able to performe this thyng I pray the let me call on the so ofte as I am assayed of cruel aduersitie euen with myne hole hert and with most stedfaste fayth which euer mought haue the vpper hande and obteyne Let me not shrynke ne quake at any maner thynge at all saue only at thy iudgement neyther let there be any other garrisō or defence vnto me then thou O Lorde Out of thy heauenly Syon sende him whiche may delyuer thy people from the captiuitie of cōscience that we in him may continually reioyce AMEN For a lyfe worthy a christian person psalm 15. THat I maye inhabite thy tabernacles and haue continual residence in thy holy hyll pourge me o lorde and iustifie me by fayth from synnes That done graūt that without hypocrisie I maye hertely affirme thy trouth detracte no man be greuouse or hurtfull to no man neyther flatter y e euyll and corrupte persons but that I maye embrase and haue in reuerence suche as fear the lorde although y e vngodly take occasion therby to sclaunder and speake euyll of me finally that not only I may greue no man but also that I may busely gyue my selfe to all maner men vnto theyr edificacyon by Christe AMEN A commune prayer psalm 16. KEPE me LORDE that I peryshe not for in the I trust Be my god Of my goodes thou haste no nede beyng thyngꝭ vnprofitable vnto the. But I can not wante thy ayde It were euyll with me if thou were away That I may please the my lorde lest at any tyme I shulde sette vp Idolles in my hert be thou my only weale heritage By thy spirite counsayle me in all matters Stande at my ryght hande that I slyde not disclose vnto me thy way that leadeth vnto lyfe and by thy moste amyable countenaunce replenysh me with ioye SO BE IT Agaynst the ennemyes of Christe Psalm 17. HEARE O lorde ryghtwysnes gyue eare to my crye prayer flowyng out not of a feyned mouthe but out of a true herte let my dome come forth frō the yea defende thine owne cause let thyne eyes beholde that is ryght When y u searchest me lorde let no vntrouthe no misbelefe be founde in me let not my mouthe swarue ne my steppes straye frō thy pathes that my fete slyp not whiche doutles shulde els fall downe ryght if thou barest me not vp with thy hande To the I crye o god bowe downe thyne eare vnto me Lysten to my wordes shewe in me a proufe and experiment of thy wonderfull boūtie that I may knowe thou hast holpen me with thy hande least I shulde ascribe thy gyfte eyther to fortune or to mans ayde For thou arte the only helper alway of suche as truste in the. Kepe me euen as the ball of the eye vnder the shadowe of thy wynges protecte me from persons vngodly and suche as trouble me Let me appear rych in iustice in thy syght that I may be full saciate at the cōmyng of thy glory AMEN In aduersitie Psalm 18. KEndel in me lorde a brennyng loue towardes the. Be thou my strength my rocke my holde my delyuerer my god my hope my shylde my horne of health And forasmuche as I cal on the by thankes gyuing delyuer me I praye the from myne ennemies leade me out of these straites vnto the largenes of thy solace be thou desirouse to dwell with me let me kepe certeinly thy waies that I be not founde before the in sundry sortes an vngodly person Thy iudgementes pleasures mought be alwayes before myne eyes Thy lawes let not me despyse Before the let me be sounde preserue me from all syn to thy miserable people be an helpe humble the proude expell darkenes kendell lyght ryd me from all temtacion for thy wayes be holy thy wordes pure and cleare There is none other god but y u o lorde which art my prayse gyrde me w t strength make my wayes syncere gyue me the buckeler of thy sauegarde Let thy ryghthāde strengthen me from the arrogant and rebelles delyuer thou me shewe me thy boūtifull saluacion deale mercifully with me for I am full assured that I am of the seade of the true Dauid our Lorde Iesu Christe AMEN For true ministers of the gospell that they auaunce the kyngdome of Christ. Psalm 19. NEwe heauens I meane preachers of thy worde create thou excedyng many O Lord so as they maye royally set vp thy glorye and declare euerywhere all the wonderfull workes of thy handes namely suche as thou hast wrought through thy son Iesus Christe for our saluacion Christe is y e selfe ryghteousnes vnder whose wynges resteth health whom thou haste assigned to haue his residence in these heauēs Suffer I beseche the that by the beames of his grace most louyngly spred abrode he may cast his lyght into the worlde and kyndle in the hertes of men a feruour of spirite Let hym come forth as a
brydegrome frō his chambre let him appeare couragiouse as a valiaunt champion to run thorowe his iourney which conducteth vs euen vnto the heauens Let vs ones haue a profe I besech the howe fatherly thou doest tendre vs o father of heauen for thy welbeloued sonnes sake Thy lawe vnspotted mought refreshe and wyn y e our soules Let thy recordes and couenaūtes poure downe into vs the spirite of wisdome that we may be euen as symple vncorrupte pliable of herte as chyldrē Let thy worde that maketh vs ryghteouse delyte oure hertes let thy pure cōmaūdemētꝭ clarifie y e eyes of our myndes plucke downe the muffler from our face so as we may throughly se into Moses fayth Christ Iesus our lorde Season vs with a pure and holy awe not myxed with syn but flowyng euen of very loue not staggeryng but euermore cleauyng within vs. Put away the feare of the fleshe which in prosperitie vaynly reioyseth and in aduersitie desperatly trembleth Let vs feare the onely for thyne owne cause so as we neyther displease the ne lose the. Make me to loue thy iudgementes wherby thou sleyest the olde Adā in vs for they be thynges tried true iuste and good Cause vs rather to delyte in them then in any treasure delices or pleasures of this worlde Make vs busyly to expresse them in our dedes What person O lorde throughly knoweth his preuy faultes and secrete dissimulacyon Take out of me as muche as remayneth of the olde Adam kepe me thy seruaūt o lorde from these arrogant and proude men and suche as go about to exempte thēselues from thy true churche so as they reygne not in myne herte thorowe theyr hypocrisie and feyned holynes and that I assent not to theyr sediciouse mindes So shall I be pure and cleane from these horrible synnes rebelliō grudging shrynkyng from thy testament blasphemyes of herte Be not wery of this my talke but rather let these indeuours of my hert be thākeful acceptable vnto the o lorde my maker and redemer So be it In aduersitie and greuous distresse Psam 20. IN this my tribulacion LORDE hear me for thy names sake helpe me sende me succours from thyne holy place Strengthē and comforte me o lorde myndefull of my prayers and longe awaytynge that I maye do sacrifice vnto the and in my sacrifice doynge reioyse Or rather cal to remembraunce thou my god that selfe same sacrifice whyche Iesus Christ thy welbeloued sōne made vnto the hys moost louynge father for me vpon the crosse who prayed for me in the dayes of hys lyfe and for hys humilitie reuerēce was herde For his sake I saye be mercyful vnto me and helpe me Out of thy heauenly towre graunt that I ones annoynted wyth thy soden and perpetuall ioye maye plenteously displey abrode thy most excellēt name Amē To knowe Christ and hys kyngdome Psal. 21. PReuent me O Lorde my God in al thy workes by Iesus Christ our kynge to whome thou hast gyuen al power in heauen and in erth he is my health and blessynge he is thy derely beloued sonne he is the onely reconcilour thorow whom we be brought agayne into thy fauour Chere me wyth thy pleasaūt countinaunce and wyth thy holsome gyfte of repentaunce Make me continue stronglye for thy goodnes O thou that arte aboue all Aryse Lorde shewe thy myght let the worlde fele thy power set alofte Christes kyngdome the kyngdom of spirite lyfe the kyngdome of the true innocencye and ryghtuousnes of God destroye the aduersaries herof Then shall we synge in spirite prayse thy power gyue continual thankes to thy name wythout ceasynge Amen In tribulacion to remember the passion of Christ. Psalm 22. MY God my God remēber me forsake me not suffer me not to be lost syth both nyght and daye I crye to the. Heare me my lorde Our father 's trusted in the and thou holpest them When so euer they called on the at no tyme thou fayledst thē but was alwayes at hande to assyst them Come forth father most derely beloued in my herte defende me from Satans kyngdome Thou drewest me forthe of my mothers wombe and haste preserued me vnto thys daye Of thy bountye mercye whych I besech the deny me not at thys my nede go not awaye from me for anguyshe and pensyffenes of herte drawe nye vnto me and yet is there none y t can helpe me but thou onely Let me escape from these daūgers through thy Christ my sauiour who for my sake hath suffred so spytfull and bytter paynes who for me was sore vexed cruelly scourged woūded nayled hāged on the crosse Let me escape I say for his bloudes sake whych he so largely shed for vs to cause vs obtayne forgeuenes of our synnes and enioye the new and euerlastynge couenaunte made betwene the and vs. Stande not farre frō me o lorde my refuge strength Come neare and helpe me delyuer my lyfe from the sworde my soule from the wood dogges from the lyons iawes defende me betwene the hornes of vnicornes heare me Thā shall I blowe abrode thy name with all prayses vnto my brethren and in the assemblye of the holy persons I shal commende the. Despyse not the praiers of the poore turne not away thy face heare my crye for I wyl recorde thys thy goodnes amonge the myserable distressed troublesome consciences that they therof maye take herte of cōforte growe in hope cleaue more feruently vnto the and maye blowe abrode thy moost glorious name and gyue the theyr hertie thankes for theyr saluacion Amen For increase of fayth in God Psalm 23. LOrde my shepeherde fede me thy poore catyfe shepe then shal I lacke nothynge let me lye in the fedynge groundes of thy plenteous worde nygh vnto the pleasaunt ryuers of thy holy spirite that I maye be refreshed and bowe to thy correccion prouidence Turne my soule vnto the and coole it with thy swete lycours when wyth sorowe it begynnyth to brenne conducte me to the path of righteousnes for thy names sake and yf I shal happen to walke in the valey of darkenes and death be thou present with me that I may feare nothynge at all The staffe of thy worde mought bere me vp and I shal take comforte of it sprede the bourde of thy worde before me and I wyll fede of it to strengthen and fortifye my mynde agaynst all Satans powers so as none of hys souldyours shall vaynquyshe me Annoynte my heade tyll it be fatte with the oyle of gladnes and hallowynge of spirite Make me dronke wyth thy cuppe that I maye forget my selfe vtterly renounce myne owne dreames and ryghteousnes to thintent onely thy spirite maye raygne wythin me Let thy gracious mercy neuer leaue me in all thys lyfe let me abyde cōtinually in thyne house a shepe inclosed in thy folde wythin the hurdles of thy grace and giftes whych arte the hyghe and myghtye shepeherde and graunter of al good thynges Amen For grace to renewe
of thyne ayde I can in no wyse make resistence These men let dryue at me with theyr vnshamefast sclaunders but let me not be geuen vp I praye the vnto theyr wyll and tyrannous luste Lorde cause that I maye se thy good thynges in the lande of the lyuynge persons let me wayte for the paciently without tyrynge beynge fylled wyth solace replenyshed wyth the true ioye of herte Amen A prayer of Christ in the name of the churche psalm 28. LOrd god whych art my prayse waxe not defe vnto me callynge on the for succours leste I become lyke to them whych approche to the graues of damnacion Gyue eare to the voyce of my complaynt beholde I lyfte vp my hādes towardes thy holy temple counte me not amonge the wycked persōs which where as they appeare to be frendes in tonge to theyr neyghbours but in herte mortall enemyes be vnskylful and ignoraūt of goddes workes and vnfaythfull in theyr doynges Lorde be thou my fortresse my helpe and buckler After thys greuaunce let me agayne be replete wyth ioye to thyntent I maye cherefully prayse the for thou arte the euerlastynge strength of thy people and the preseruour of thyne anoynted and of hys membres Helpe Lorde thy people gather together thyne heritage wyth thy worde blesse it frō fayth to fayth auaunce it euen to the full age of a perfecte mā Let them lyue perpetually in heauēs who so euer in thys worlde despyse the honoure of fleshe for thy sake Amen A prayer for the power of gods worde psalm 29. THy holy name O Lorde let vs alwayes auaunce wyth honest prayses and hymnes let vs crowned wyth holy garlandes in spirite and truth worshyp the. Wythin vs be thy worde stronge and pythye to our comforte make afrayed the enemyes that we maye professe and vtter thy prayses Let thy worde endure in vs without ceasynge guyde vs gyue strēgth to thy people whō vouchsafe thou to blysse in peace So be it In great tribulacions Psalm 30. FOr as muche as by the benefyte of redemption o lorde thou ryddest me out of aduersite so as myne enemies triumphe not ouer me presumptuously therfore I must nedes brute and auaunce thy name wyth glory honoure and gyuynge of thākes Lorde God I lamentably requyre thy helpe saue me rydde my soule out of hell Defende my lyfe that I fal not hedlyng into the pyt Let me celebrate thy prayses sanctifye thy name and rendre vnto y e due thankes myndefull of thy holynes wyth most hygh pleasure of mynde All sorow and pensyuenes do away frō me stryke of thyn anger against me let my lyfe please the. Let y e euenynge of teares departe the mornynge of solace and ioye come forth What thynge remayneth but sorow of herte yf thou wythdrawest thy face for than al thynges fal and go to wreke Shall there any auauntage redounde vnto the by my vtter vndoynge Shalt thou not be more praysed and solemnised yf I be delyuered out of hell Lorde heare my peticion and haue compassiō on me turne my sorowe into ioye Strype me out of thys greuaunce and cloth me wyth ioye to th ēde my tōge may blase thy name and gyue prayses vnto the wythout stoppe Ah Lorde my God delyuer me oute of these strayghtes vnto the wyll I synge prayses euerlastyngly Amen In persecucion for Christes cause Psalm 31. IN the O Lorde is my cōfidence wherfore I shall neuer be confoūded For thy iustice sake delyuer me forthwith for I know not any other hope any other righteousnes rocke fortresse refuge then the I haue none other sauiour nor helper besydes y e for thy name sake for thyne owne selues sake succoure me lorde that thou mayest be espyed knowē to be such one in dede as I haue reported the to be Helpe me conduyte me frō the snare of horrour death plucke me out from the perylles in whyche Satan myne enemye hath maliciously throwē me deliuer thou me Lo into thy handes I holly betake me O faythful and ryghteous God ayde thou me let not thy promyse whervnto I haue gyuen credyte and leaned in any wyse fayle me for euerlastingly thou arte accustomed to helpe Increase O Lorde this my fayth let me forthwith ioye and boast in thy bountyfull goodnes Haue eye to this my woo mysery Cōsyder my soule al ouerlayed wyth distresse and ignoraūce suffer me not to fall into the handes of myne enemyes lead me I say forth of thys strayght prisonne into open felde Pytie me beholde I am greuously pressed wyth feare for bothe my soule and my bodye be euen for very care consumed Certes Lorde my God thou hast in thy hande my cause and my lyfe From the power of myne enemyes rescue me from my persecutours defende me wyth thy moost amyable coūtenaūce loke on me which am now set wythin my conscience Of thy goodnes vnspeakeable helpe me let me fele some profe some practyse of thy fauoure Suffer me not to be confounded in thy syghte leste beynge deceaued of my purpose I be sent away frō the for on the I call Howe great goodnes is layed vp to such as fear the Thys now disclose and make open vnto me deare father heuynes and anguyshe of herte do vtterly swallowe me vp Frome wycked tonges through thy countenaunce protecte thou me Bestowe thy peculiar benefyte vpon me for me semeth I am a castawaye out of thy syght so greatly I am troubled Therfore hearing my playnt and prayers delyuer me Lorde by Iesus Christ thy welbeloued sonne Amen For pardon of synnes Psalm 32. PArdon my synnes hide my offēces laye them not to my charge from my spirite herte and mouthe do awaye all doublenes and gyle I am a synner full of iniquite I cōfesse but I knowe well thou wylte forgeue me bycause I dissemble not wyth the. For who is before the an innocent gyltles person although he leadeth hys lyfe neuer so purelye in the eye of man vndoubtedlye no man for all persons praye sayenge Forgyue vs our synnes as ofte as they come to them selues and serche more narowly the bottome of theyr hertes For thys cause also my mynde wylleth me to demaunde the same peticion of the lest the floudes of sorowe and tribulaciō shulde vnwares ouerwhelme me My hope my fortresse my redēption art thou Lorde let me not be stryken wyth deadly feare Gyue me vnderstandynge shew the waye wherin I shal walke becken vnto me wyth thyne eyen most graciously lest I become brutysh voyde of vnderstandinge as is the horse and moyle Let me flowe in abundaūce of ioye myrth lyfte vp myne herte make it careles assured to th ende I may alwayes reioyce in the. So be it A gyuynge of thankes Psalm 33. MOost egall no man can denye and moost ryghteous is thy worde O Lorde God almyghty All thy workes be certayne thou louest iustice and iudgemēt full is the erth of thy goodnes wyth thy worde the heauens were made and all
FOr as muche as O Lorde oure God not one of vs all hathe wrought of hymselfe any goodnes for all we euen of byrth be spotted corrupted graūt vs thy ryghtuousnes and be thou workynge through thy holy breath in vs kepynge the godly rest of the new Saboth such thynges as thou allowest be pleasaunt vnto the leste at any tyme we proudly seke oure owne honoure not thyne in all oure doynges and that beynge raunsomed and delyuered by the out of bondage anguysh peryll and trouble we mought ioye euerlastyngly Amen A prayer of the congregacion agaynst enemyes Psalm 54. AYde me Lorde for thy names sake accordynge to thys thy promise Who so euer calleth on the name of the Lorde shal be saulfe Take on the my quarel agaynst my pursuers defende it by thy myghte and prowesse for my powers are vtterly none at all Herken Lorde to my prayers ponder the wordes of my mouth straungers and suche as vtterly despyce y e haue assauted me do cast how to bryng me to death Succour me Lorde be at hāde kepe me fyght for me Let the thynges whyche they go aboute to worke agaynst me fal on theyr owne heades in case thou iudgest them vnworthy to be conuerted to forthynke them selues otherwyse although they be at thys season myne enemyes yet of thy greate bountie and mercy pardon them theyr synnes and gyue them y e spirite of repentaunce to the intēt they may ones at last be made my true and hertye frendes For the same thy benefyte I shall imploye my selfe to be thankefull and seruiceable vnto the specially sythe thy name is so louynge and thou art so at hande and present in extreme necessities Thys I say shal be bruted by the mouthes of men and blowen abrode wyth moost hygh prayses So be it A prayer of Christes church Psalm 55. O My god hear me in my prayer abhorre not my doleful plaint take charge of me and gyue eare For certes I shal neuer stynte most lamētably to crye vnto the tyl tyme thou heare my peticion Lo our enemy maketh proude resistence he letteth as muche as in hym lyeth thy quarell yea and all thynges y t shuld be helthfull and profytable vnto vs he hyndreth he stoppeth he furiously condemneth I am accused wrōgfully the vngodly persons lye in awayte of my lyfe Frō them O lorde delyuer me set thē besyde theyr purpose diuide theyr tonges let thē disagre and be confused amonge them selues rescue my soule out of theyr hādes into peace cut theyr combes abate theyr pryde brynge thē downe They woll not turne thēselues they wol not forthynke them of theyr folyes for they be quyte departed frō thy feare and past all shame My hoole cause and greue I caste vpon the prouyde thou for me forse that I myscary not kepe defēde cōserue me let me haue at last some ende of these hurlye burlyes troubles let me not hereafter reuolue ydel counsels wyth my selfe let me not be coūted a castawaye a slaue a mockyng stocke any longer as heretofore I haue ben These thynges I praye the I may obtayne swete Sauiour for thy holy names sake accordynge to the worde of promyse whervnto I haue respecte wyth faste and sure truste continually Amen In bytter tribulacions Psalm 56. GOd be thou mercyful vnto me for on me they rage and make hauocke vnmercyfully But to the alone I flee thou arte my refuge in the only I truste from thy worde let me not shrynke but styfly auowe it glory in it Consyder my salt teares take compassion on me cause myne enemyes to recule let me fele at last that thou art my god my Sauiour my buckler Rydde my soule from death myne eyes frō bytter teares my herte from care my feete frō slydyng so as I may walke afore the in the lyght of lyfe and that for euer more I may gyue the worthy thankes accordyngly Amen Agaynst the suppressours of the trouth Psalm 57. HAue mercye on me God haue mercy on me for in the trusteth my soule vnder shadow of thy wīgꝭ I flee tyll the wyckednes wherwyth I am pressed be passed from me Unto the O God moost hyghe I crye rayse me vp that am fallē to groūde whych thynge is moost easy for the to do From thy heauen sende succours vnto me Out of theyr hādes that intende to suppresse me plucke me awaye Sende thy bountyfull goodnes whych is so trustye certayne wherby thou sauest vs frely wythout oure owne deserte Thys bountyfull goodnes O Lorde we clayme as due to vs by thyne owne fre promyse From the lyons defēde my soule and also from the mortall souldyours and satellites of darkenes whose teth be speares whose tōges be two edged sweardes Moūte aboue the heauens that thou mayst be knowen to be the great myghty God syth these vngodly hel hoūdes thus by theyr doynges denye that thou doest gouerne any kyngdome in heauen I saye lyfte vp thy selfe and shewe what thou canst do in thy sōne Christ who of lōge tyme euen thorowe the deuises and dreames of men hath ben wrongfully banyshed dryuē out and excommunicate Declare that he is oure onely mercy stocke and redēption the treasure of ryches thy cōpagnion of diuine glorye and power Thy goodnes and grace be endles euen as the botomles sees in abundaunce amōges men by powrynge vpon thē thy treasures and benefytes Amen For remyssion of dayly trespases psalm 58. INdowe vs wyth this grace lorde that we may alwaye speake thinges plesaūt vnto y e y t we may alowe wyth our sentence thynges iust and true in thyne eyes let there be no vngodlynes in our herte That yf any of vs through brycklenes of the corrupte nature by thy sufferaūce shall fall yet Lorde let not suche persone harden hys herte agaynst the whyle lyke a father thou pluckest hym backe neyther suffre hym to stoppe hys eares agaynst thy minister chastisynge hym by thy worde but rather let hym gladly heare and quycquely turne agayne Be it notifyed and made playne vnto men that we beare awaye some cōmoditie of the iustice of our fayth that thou arte neuertheles the iust iudge of y e erth to the glory of thy name Amen Agaynst the bloudy Phariseys Psam 59. DElyuer me swete Lorde from myne enemyes frō these bloud soupers and wycked Pharises delyuer me for behold they lye in awayt of my soule moost slyly wyth all the power they can make They cast theyr heades against me beinge styred vp with hatred of thy worde In thys my trouble namely in the defēce of thyne owne quarel helpe me let thys theyr deadly malyce displease the let theyr coūsels take none effecte Be thou my fense enuiron me wyth thy goodnes let the day starre of thy solace ryse vnto me so y t cherfully I maye aduaunce thy mercy Be thou my refuge rescue me in al myne aduersite o my god whych arte my ayde succoure helth Amē For strength of mynde to beare the crosse Psalm
gettest thou of myne harme Howe can I praye the beynge thus destitute and left in synnes in darknes in death in hell Set forth brute thy mercyfull actes thy trouth credite and ryghtuousnes wherwyth franklye wythout our desertes thou makest vs ryghtuous Why doest not rather O Lorde shyfte me from darkenes to lyght from peryshynge vnto sauegarde from death to lyfe from hell to heuen Thus doynge I shal haue occasion to prayse thy name Why doest not thou heare hym that cryeth to the so erly afore the sonne ryse Why doest thou so vncurteously pussh backe thy client callyng on the after the daysprynge Why doest thou so roughly turne thy face alwaye from me Longe tyme haue I lyen in prison and foūde no remedy in so much that I was clene destitute both of Goddes helpe mās Thou takest away frō me al the cōforte I myght haue agaynst death al the trust of lyfe al that mought succour me in aduersitie agayne thou sendest me all mysfortune damage and calamite Thus playnly me thynketh thou workest me more spyte then al enemyes in the worlde coulde do where as heretofore thou stodest my synguler good Lorde frende and defence agaynst al myne aduersaryes Thy wrath hath lyen ouer heuy on my sholders and thyn awe hath kepte my corage lowe Lorde God I besech y e ones agayn heare my humble peticion helpe me now in my moost nede for thy wonderous holy names sake where by thou orderest all thynges Amen An admonicion of the promyses made in Christe Psalm 89. THy credite and trouth are prepared in the heauens that is in thy sayntes O Lorde wyth whō thou hast made an euerlastynge couenaunt Thou hast sworne to that same Dauid Iesus Christ that thou wylt prepare hym sede for euer that is to saye true beleuers in hym There is none lyke vnto the thou arte drad amonge the congregacion of the holy thou art wonderful and in myght thou doest passe all other All thynges be thyne thou haste made all together But remember thy trouth and promyse O Lorde Helpe vs in thys distresse In truste loue toward the buyld the a dwellyng house in vs teach vs to be mery in the that we maye walke in the lyght of thy countenaunce that we maye reioyse in thy name and be exalted through thy righteousnes Be thou the prayse of our strength for thorowe the we be able to all thynges at thy pleasure we maye do all by Iesus Christ thy only begotten sonne for he is thy derely beloued we also for hys sake be counted thy beloued sonnes heyres kynges and prestes Thy grace and couenaunte be wyth vs euer more Whan thou shalt punysh vs accordynge to oure desertes yet leaue vs not vnder the scourge turne not thy mercye from vs brynge vs not downe to vtter destruction but after thou hast chastised vs shewe thy fauoure on vs agayne Remember our corrupte nature and that thou madest not man for nought No man can delyuer hymselfe frō death no man can saue hys owne soule from hell thou only must do it namely to such as beleue in the. Remember the spytefull reproches that thy Christe suffred for vs for hys sake shewe thy mercy vpon vs. Praysed be thou O Lorde for euer Amen For the necessities of mans lyfe a thankynge Psal. 90. LOrde thou arte our continuall shote anker for thou arte God for euer Short is oure lyfe alwaye some of vs dye other some come into the worlde and wyth the a thousande yeares be but one day yea as the lest minute of an houre Thys lyfe passeth as doth a dreame euen as grasse in the felde grene to daye and drye to morowe yf thou be displesed thē we be lost yf thou chafe thē shrynke we for feare for thorow sinnes we be deade vnto the. Certes Lorde yf thou haue respecte to oure synnes who shall stande fast shewe vs how many be the dayes of oure lyfe that we maye spende them wysely to y e prayse of thy name lest we foolyshly trustyng on longe lyfe sodenly come vnto our death Come Lorde vnto vs and cōforte thy people In the mornynge replenysh vs wyth thy goodnes that after thys longe sorowe we maye take herte of comforte agayne Declare thy good wyll vpon vs and set forwarde our handworkes euery day vnto better So be it A prayer agaynst goostly temptacion psalm 91. TRustyng on thy grace o lorde all my hope I put in the hyde my lyfe wyth Christ wythin the vnderneth the shadowe of thy wynges defende me do my God as my trust is in the delyuer me from the snare of Satans garde they hunte howe to plucke me from the. From the perilous poysō of false doctrine from theyr wyly practises so subtilye forged by greuous threatenynges and swete wordes thy truth be my sheld Let me not stāde in feare of y e nyght euyl of vnbeleue and of thy strayte iudgement neyther let me be afrayd of the flyenge arowe on y e day tyme let me not be in feare of that horrible pestilence crepynge in thorowe darkenes I meane let me not be ignoraunt howe detestable and horrible my synnes be that I dissemble them not nor qualifye them Let me not drede that mydday deuyl which abuseth thy churche vnder a tytle pretence of holynes Nether let Satan though he chaunge hymselfe in to an angel of lyght stryke any fear in me Both on the ryght syde and on the lefte aswell in prosperitie as in aduersitie aswel in gostly busines as in corporal let thy angels diligently wayte on me that I do not stomble Then shall I treade vnder foote that helly dragon Howe gredely haue I longed after the Lorde delyuer me accordyng to thy worde preserue me for thy holy names sake Of lōge tyme haue I called on the heare me therfore moost mercyfull God be wyth me in thys and other myne aduersities rescue me make me regarded in the syghte of myne enemies to thintent I may at large extoll thy goodnes Put me vnto Christe that I maye be one of hys for he is the euerlastynge lyfe Mercyfull Lorde let me se some spedy remedy in these daungers and after it thy euerlastynge health Amen For the true forsakynge of thy selfe Psalm 92. OF duety we be bounde alwaye wyth coragious spirit to praise hallow thy name In the morow of ioye when al thynges shal chaūce to our hertes desyre we shall ascribe al to thy goodnes wythout any deseruynge on our behalfe and so shal we prayse thy mere speciall grace But in the night of trouble aduersitie we shal cal to remēbraunce thy moost faythfull and trustye promyses that we despayre not Certaynly Lorde we knowlege all thynges to be in thyne handes for thou madest all thynges thou conseruest gouernest all y t thou hast wrought geue vs therfore grace bothe to put to our good wyll and to worke that thou wyllest for thys cā not be done by mans power Enforme vs wyth knowlege stablysh vs
in mynde of the for thou shewest vs a proue of thy goodnes mercye by thy creatures by scriptures by miracles but chefely by our sauiour Lord Iesu Christ thyn anoynted wherfor yf he fayle me in peryls vtterly am I lost Aryse Lorde haue mercy on thy churche haue pytie on me whych am a sely mēber of christꝭ body for surely I am an outcast euery where It is tyme o lord to shewe cōpassion Now I saye it is tyme to shewe vs thy mercy o lorde Herken thā to our praier despise it not Lo I am a miserable p̄soner hear therfore my gronynges delyuer me and then w t great thankes I shall not stynt to glorifye and blase thy name In thassemblie of all people shall I in ful large and goodly wise make reaporte of the. O Lord my god plucke me not hence sodēly but in the myddes of my dayes let me remember myne ende lest by my soden departure frome this lyfe I be depriued of that euerlastyng lyfe Be therfore mercyfull to me euen for thyne holy names sake Amen A prayer to cast of the olde man Psalm 103. LOrde it is semely that my soule shulde prayse y e and all y e myght that is in me shuld magnify thy holy name for the great benefites and louynge kindnes whiche thou haste done vnto me Pardon Lorde my wyckednes heale y e rēnauntes of syn whych as yet be in this my corrupte nature delyuer my lyfe from death kepe me well fensed from myne enemyes in peryls in death and in hel Enuiron me with goodnes and mercye that I maye be stronge agaynst synne death the deuell agaynst al the force of myne aduersaries Fyl my mouth wyth goodes profytable both to body and sprete yea though al the world be agaynst me yet stāde thou on my syde Let me waxe yōge thorowe cōforte of thyne holy goost Make me couragious and bolde in al that good is O Lorde of thy iudgement ryghtuousnes and mercye helpe all those that suffer wronge Lōge forbeare vs in our synnes punyshe vs not longe though we haue deserued it be not euer more angry nor let not our innumerable sinnes suffer theyr worthy punyshmēt but remoue them farre awaye from vs. Be oure father take vs in the nomber of thy chyldren Oh howe frayle a worke be we euen verye dust and ashes oure dayes be as the floure in the felde Lorde teach vs to fear the so as we may performe thy cōmaundemētes the condicions of thy couenaūt Thy goodnes be euermore wyth vs present delyuer vs swete Lorde from all euyll Amen That God may be knowen by hys creatures psalm 104. GEue me thys grace O Lorde that with my hole body soule wyth my hole myght and spirite I maye alway prayse the by the knowlege and belefe of thy heauēly predestinacion made in Christe Iesu by a wonderous workmanshyppe of all thynges in heauen in earth in the see and that by consyderyng the nature of all thynges I may be rauyshed euē vnto the y e maker of them and that here vpon I may be encoraged to trust vnto y e in al thynges so as I maye be well assured to receaue al cōmodities at thyne hādes both these that I already haue and that I maye haue in tyme to come what thynge so euer I shal stāde in nede of Surely at thyne hāde loke al beastes for theyr fode euery one in hys due tyme. Al thynges wyl go to nought yf thou turne thy face awaye To the therfore be prayse and glory for euer Amen To knowe Christ. Psalm 105. THorow thy boūteous goodnes let vs cōtinually blowe abrode thy prayses Graunt vs only to call on thy name let vs remember thy moost famous dedes let vs talke of reason of them so that in the onelye we may reioyse for in the euermore we be glad we serche the beleue the yea and to the onely we praye and thorowe thy power we be conserued At all tymes therfore let vs remembrynge thy benefites be not churlish nor ingrate vnto the o Lorde syth y u w t infinite benefites endowest both vs and the hole worlde Amen In peryls for helpe Psalm 106. TO thy goodnes euermore we gyue thākes Lorde besechyng the also that we maye do iustice and iudgement Graunt vs alwaye to feare the to geue credite vnto the to trust fastly vnto the. Remember vs lyke as thou art wonte to be fauourable vnto thy people Uisyte vs wyth thy sauynge health for bothe we oure fathers haue sore synned we haue done wickedly and vngodly And nowe for oure synnes we be brought low and made euen the driuels of y e worlde But O Lorde loke vpon our nede heare our playnte remember vs for that couenauntes sake whych thou madest wyth vs. Haue remorse at lengthe of thys affliction and trouble sente frō the as thou arte most meke and mercyful take awaye thys scourge shewe thy selfe frendfull Let thy mercy defēde vs from oure enemyes helpe vs Lorde our God that we maye geue true and moost deserued thankes to thyne holy name Praysed be thou o Lorde God for euer Amen For comforte good officers and faythfull ministers of Goddes worde Psalm 107. THy goodnes Lorde God hath none ende oftētymes thou hast redemed delyuered and rescued thy people of Israel forth of a thousand daūgers euen as oftē as they cryed vnto the though theyr synnes were neuer so great O Lorde haue mercy on me for I am in great daunger Trustynge vpō thyne infinite goodnes I cal to the heare me helpe me spedely for thyne holy names sake Brynge me from thys blacke darknes brast asonder my bondes sende vnto me thy worde whereby thou madest all thynges and relieue me thy poore wretch O Lord sende gētell Prynces and such as be diligēt in theyr authoritie and office in asmuch as they do that pleaseth the in nothynge swarue frō thy wayes Saue me from myserye and vtter dammage Make me also haue delite and pleasure in thy workes and that by vnderstandynge thyne vnspeakable goodnes I maye be thorowly gladde at myne herte for euer more haue I full good cause to prayse thy goodnes and to rendre due thankes vnto thy godly Maiestye So I haue moste gentel and benigne Lorde To be raunsomed and delyuered from bondage of conscience Psalm 108. LOrde god almyghty myne hert is at thys present season ready to synge prayses vnto the to rēder vnto the most worthy thākes Only I desyre the thou wol vouchsaue to deliuer me frō these greuous peryls in whych I am now wrapped Surmount Lorde aboue the heauens spreade thy glory ouer al the earth Shewe thy louynge kyndnes auaunce thy trouthe so hyghe that it may reach vnto the heauens Helpe me thorowe thy ryght hande ayde assyste me for surely al mānes helpe is but vayne Let me be stronge in the and for thy names sake o lorde brynge downe myne enemyes naye thy enemyes rather and make them to stoupe
make to thy selfe any grauē Image nor any lykenes of any thynge y t is in heuē aboue or in erth beneth nor in y e water vnder the erth thou shalt not bow downe to them nor worship them Thou shalt not take y e name of thy Lorde God in vayne Remember that thou kepe holy the Sabboth daye Honour thy father and thy mother Thou shalt do no murther Thou shalt not cōmyt adultery Thou shalt not steale Thou shalt beare no false wytnesse agaynst thy neyghbour Thou shalte not desyre thy neyghbours house thou shalte not desyre thy neyghboures wyfe nor hys seruaūt nor hys mayde nor hys Oxe nor hys Asse nor any thynge that is thy neyghboures FINIS THE PRINCIPAL PRAYERS OF the BYBLE moste necessary for christen men gathered out by RICHARD TAVERNER The prayer of Moises to the Lorde for the synnes of the people Exod. 32. LOrde why hoyleth thy wrath againste thy people whome thou haste brought forth of the lād of Egypte that is to wete out of y e captiuitie and bōdage of the deuil Let not these Egyptiās I meane these vngodly and deuelishe persons say God dealeth craftely with them euen to rydde thē out of the world Let thy wrath be asswaged ouerthe wyckednesse of thy people Amen An other prayer of Moses to the some entente Exod 32. OH this people haue synned an heynouse syn and haue made thē golden goddes Eyther forgyue them this offense or els wipe me out of this boke whiche thou hast written Amen For the synne of the people grudging agaynste god a prayer of Moses Num. 14. THe Lorde is pacient and ful of mercy bearing awaye synne trespase and leauyng none gyltles Thou doest visite the vnrighteousnes of the fathers vpon the children euē to y e thyrde and fourthe kyndred Forgyue I beseche the the synne of thꝭ thy people accordīg to thy great mercy as thou haste bene mercifull vnto them commyng out of Egypt euen vnto this place An other of Moses Aaron for the people Num. 16. MOst myghty god of spirites of all flesh Wilte y u for the syn of one be wroth with al the multitude For the stubbernes of the people the true p̄acher on this wyse as Moses dyd may make his prayer vnto god Deut. 9. DEstroye not Lord thy people enheritaūce whom thou haste deliuered through thy greatnes and whom thou hast brought out of the Egypt of this worlde Remēbre thy seruauntes Abraham Isaac Iacob loke not vnto the stubbernes of this people neither to theyr wyckednes and offēses for it is thyne owne people and enheritaūce which thou hast chalēged for thyne owne in thy greate myght stretched out arme Amen A prayer of Esdras for the synnes of the people 1. Esd. 9. MY God I am confounded and dare not lyfte vp myne eyes vnto the my god for our wyckednes is growen ouer oure hed and oure trespaces are waxen great vnto the heauen euen from the tyme of our fathers yea our selues also haue greuously synned vnto this daye because of our wyckednes haue we our kynges and preestes bene delyuered into the hand of the kinges of the naciōs into the swerde into captiuitie into spoyle and into confusion of face as it is come to passe this daye But nowe is there a lytle and sodayne graciousnes come from the Lorde our God so that some of vs are escaped to thintēte he may gyue vs his peace in his holy place that our God maye lyght our eyes and gyue vs a lytle lyfe in our bondage For we are bonde men yet our god hath not forsaken vs in our bōdage but hath inclined mercy vnto vs in the syght of the hethen kynges y t he shulde gyue vs lyfe promote the house of our God and so set vp the desolacion therof and gyue vs an hedge ī Iuda and Hierusalem And nowe O our God what shall we say after this for we haue forsaken thy cōmaundementes which thou hast commaunded by thy seruauntes Prophetes and sayde The lande wherevnto ye go to possesse it is an vncleane lande throughe the fylthynes of the people of the landes in their abominaciōs wherewith they haue made it full of vnclennes on euery syde Therfore shall ye not gyue youre doughters vnto their sonnes and their doughters shal ye not take vnto youre sonnes seke not their peace and wealth for euer that ye maye be stronge and enioy the good in the lande and that ye your children maye haue the inheritaunce of it for euermore And after al this that is come vpō vs because of our most naughty dedes and our greate trespace thou our god hast spared our wyckednesse hast gyuē vs a deliueraunce as it is come to passe this day to y e entente we shuld not turne backe and let go thy commaundementes neyther be ioyned ī matrimony with the people of these abominacions Wilte thou then be wroth at vs tyl we be vtterly consumed so that nothinge remayne and tyll there be no delyueraūce O lord of Israel thou art righteous for we remayne yet escaped as it is this day Behold in thy presence are we ī our trespace for herevpon is there no standinge before the. The prayer of Nehemias for the synnes of the people before the Lord. Nehem. 1. O Lorde God of heauē y u greate terrible God thou that kepest couenaunte and mercy with them that loue the and kepe thy cōmaundementes let thyne eares harken thyne eyes be open that thou mayst heare y e prayer of thy seruaūt which I praye nowe before the day and night for the children of Israel thy seruauntes and knowledge the synnes of y e chyldrē of Israel which we haue cōmitted agaynst the. And I and my fathers haue sinned also we haue bene led out of the waye by vanities ī that we haue not kept thy cōmaundementes statutes lawes which thou commaundedst thy seruaunt Moses And they are thy seruauntes thy people whome thou hast delyuered through thy greate power and myghty hand I beseche the lorde let thyne eare bowe downe to the prayer of thy seruaūtꝭ whose desire is to feare thy name Amen A confession and solemne prayer of the leuites and of the church for synnes with a rehersal of the benefytes of God 2. Esd. 9. LOrd thou alone hast made heauen and the heauen of heauens with all their companye the earth all that is therupon the see and all that is cōteyned therin thou gyuest lyfe vnto all and the host of heauen bowe them selues vnto the. Thou art the Lorde god that didest chose Abraham foundest his hert faythfull before the and madeste a couenaunt with him to gyue hym his sede the land of the Cananites Hethytes Amorites Pheresites Iebusites and Gergesites And thou madest good thy wordes for thou art righteous and dydest consydre the mysery of oure fathers in Egypte herdest their cōplaynte by the redde see and shewedst tokens wonders vpon Pharao and on al
and othe that is written in the lawe of Moses the seruaūte of god against whome we haue offended is poured vpō vs. And he hath performed his wordes which he spake agaynst vs and agaynste oure iudges that iudged vs to brynge vpon vs suche a plage as neuer was vnder heauen lyke as it is nowe come to passe in Ierusalem yea all this plage as is writen in the law of Moses is come vpō vs. Yet we neuer made any supplicacion before the o lorde that we myght tourne agayn from our wickednes and thinke vpon thy trouth Therfore hath the lorde made hast to bring this plage vpon vs for the lord our god is ryghtwyse in all his workes which he doth for we wolde not harken to his voyce And nowe O lorde oure god thou that with a myghty hand hast brought thy people oute of Egypte to get thy selfe a name as thou hast at this daye we haue synned O lorde and done wickedly agaynst all thy rightousnesse Let thy wrothfull displeasure be tourned awaye I beseche the frome vs for through the haynouse offēce of vs and oure forefathers is thy churche abhorred of all them that are aboute vs. Now therfore O our god heare the prayer of thy seruaūte let thy face shyne ouer thy Sanctuary y t lyeth wast O my god bowe downe thyne eare herken at least for thyne owne sake open thyn eyes and see howe we be spoyled for we do not cast our prayers before the in our owne ryghtousnes but only in thy greate mercyes O lorde heare O lorde forgyue O lorde consydre tary not ouer longe but for thyne owne sake do it PRAYERS IN TYME OF ADVERSITIE AND FOR A MANS OVVNE SYNNES A prayer and an open confession of the people of Israel to be delyuered from their ennemy Iudic. 10. WE haue synned agaynste the for we haue forsaken our own god haue seruyd Baalym Lorde we haue synned do thou vnto vs what so euer please the and delyuer vs only at this tyme. Amen In warres agaynst Turkes and inuadours the prayer of kynge Asa. 2. Paral 14. LOrde it is all one with the to helpe them that haue no power with fewe or with many Helpe vs o lorde our god for we truste to the in thy name be we come agaynste this multitude Thou arte the lorde oure God let no man preuayle against the. Amen If god sende the trouble eyther for a punyshment of thy synnes or to proue thy pacyence therwith praye thus Tobia 3. O Lorde thou arte rightous and all thy iudgementes are true yea all thy wayes are mercy faythfulnes and iudgemente And nowe o lorde be myndefull of me and take no vengeaunce on my synnes neyther remēbre my mysdedes neyther the mysdedes of my elders for we haue not bene obedient vnto thy cōmaūdementes therfore are we spoyled brought in to captiuitie in to death into derision and shame vnto all nacyons And nowe O lorde thy iudgementes are great for we haue not done according to thy commaūdementes neyther haue we walked innocētly before the. Wherfore now o lorde deale with me accordinge to thy wyll and commaunde my spirite to be receyued in peace for more expedient were it for me to dye then to lyue The prayer of Manasses kynge of Iuda when he was in pryson for remission of synnes and for gods fauour and delyueraunce 2. Paral. 36. O Lord almyghty god of our fathers Abraham Isaac and Iacob and of the ryghteouse sede of them which hast made heauen and earth with all the ornament therof which haste ordeyned the see by the worde of thy cōmaundement which haste shut vp the depe haste sealed it for thy fearfull laudable name drad of all men honorable before the face of thy vertue the fearse anger of thy threteninge is aboue measur heuy to synners But the mercy of thy promesse is greate vnserchable for thou art the lorde god most hyghe aboue al the earth longe sufferinge and excedynge mercyfull sory for the malyce of men I haue prouoked thyne anger haue done euyl before the in cōmitting abominacyons multiplieng of offences And now I bow y e knees of my hart requiringe goodnes of the o lorde I haue synned lorde I haue synned and knowe my wyckednes I desire the by prayer o lorde forgyue me O lorde forgyue me and destroye me not with myn iniquities neyther do thou alwaye remembre my euels to punyshe thē but saue me which am vnworthy after thy greate mercye I wyll prayse the euerlastingly all the dayes of my lyfe for all y e vertue of heauen prayseth the vnto the belongeth glorye worlde without ende Amen The prayer of Mardocheus in the pursute of Haman whome the byshop of Rome at thys daye resembleth Hester 15. O Lorde thou valyaunt myghty kynge for all thinges are in thy power yf thou wilt help and delyuer Israel ther is no mā can with stande the for thou hast made both heauen and earth thou arte lorde of all and there is none can resist the o lorde Thou knowest al thou wotest lorde it was neyther of malyce ne of presumption neyther for any desire of glory y t I wolde not bowe downe my self and worship the most proud Haman for I wolde gladlye yf it might haue tourned Israel to good haue kyste euen his fotesteppes but I feared leste I shulde haue gyuen Gods glorye vnto a man because I wolde worship none but only the. Wherfore O Lorde thou God and kynge haue mercy on thy people for they ymagen howe to brynge vs to nought yea their desire is full set to destroye and ouerthrowe the people that haue euer bene thyne Oh despise not thin own good which thou hast delyuered and brought forth of Egypte euen for thyne owne cause Heare my prayer be mercyful to thy people whome thou haste chosen for an heritage to thy selfe Tourne our complaynte and sorowe into ioye so as we maye lyue o lorde and prayse thy name O Lorde suffer not the mouthes of them that prayse the to be destroyed The oration and blessing of Iob in his most greuous aduersitie and losse of goodes Iob. 1. NAked came I out of my mothers wombe and naked shall I retourne agayn The lorde gaue and the Lorde hath taken away as it hath pleased the lorde so is it done Nowe blessed be the name of the lorde Amen A prayer that we may be deliuered frome our aduersaries Esai 37. O Lorde of hoostes thou god of Israell which sittest vpon cherubin thou arte the god alone of al the kyngdomes of the worlde thou only hast created heauen and earth Enclyne thyne eare Lorde and consyder open thyne eyes and se delyuer vs from the hande of our aduersaries to thintēt all the kyngdomes of the earthe maye knowe that thou only art the lorde Amen The prayer of Esaye when the people were sore plaged Esaye 65.64 LOke downe frome heauen and beholde the dwellynge place of thy sanctuary and thy
and will deuyde the spoyle I will satisfye my lust vpon them I will draw my swerde myn hande shall destroy them But thou bluest with thy breth and the see couered them they sanke as leade in the mighty waters Who is lyke vnto the o lorde amonges the goddes who is lyke the so glorious in holynes fearfull laudable and whiche shewest wonders Thou stretchedst thy right hande and the earth swalowed them with mercy thou caryedst thy people whiche thou delyueredst and broughtest them with thy strength vnto thy holy lande The nacions hearde and were afrayde panges came vpon the Philestines Then the Dukes of the Edomites were amased and tremblynge came vpon the myghtyest of the Moabytes all the inhabitauntes of Canaan waxed faynte harted Let feare drede fall vpon them throughe the greatnesse of thyne arme whyle thy people passe thoroughe O Lorde Brynge them in and plante them in the moūtaynes of thyn enheritaūce the place lord which thou hast made to dwell in the sanctuary lord which thy hādes haue prepared The lorde raygne euer alwaye For Pharao went on horseback with his charettes horsemen into the see and the lorde broughte the waters of the see vpon thē But the children of Israel went on drye lande through the see Anna thankyng the lord for his benefyte on this maner syngeth to god 1. Kynges 2. MY herte reioyseth in the lorde myne horne is hygh in the lord and my mouthe is wyde open ouer myne ennemyes for I reioyce in thy sauinge There is none so holye as thou o lorde no there is none saue thou Neyther is ther any strengthe lyke vnto our God Talke not to moche proudely let olde thinges departe oute of your mouthes for the lorde is god of knowledge and iudgeth the thoughtes The bowes of the stronge are broken the weake be endued with strength They that of late were full haue let forth them selues for bred but the hongry be satisfyed in so moche the baren hathe borne seuen and she that had many childern is waxed feble The lorde kylleth quickeneth agayn he bringeth downe to hell and fetteth vp agayne The lorde maketh poore and maketh rych bryngeth lowe and heueth vp on hyghe he rayseth vp the poore out of the dust and lyfteth vp the beggar frome the dongehyll to set hym amonge princes and make him holde the seate of glory For the pyllers of the earth are the lordes he hath set the rounde worlde vpon thē He wil kepe the fete of his sayntes but the wycked shall kepe sylēce in darkenes For noman in his owne myght shall be stronge The lordes aduersaries shall be made to feare him and out of heauen he shal thunder vpon them The lorde shall iudge the costes of the worlde shal gyue myght vnto his kinge and exalte the horne of his Christ. Amen A songe that Dauid sounge vnto the lorde in the day that the lorde delyuered him out of the hande of his enemyes 2. Reg. 22. THe lorde is my rocke my castle and my delyuerer God is my strengthe and in him woll I truste my shylde and the horne that defendeth me myne hyghe holde and refuge O my sauyoure saue me from wronge I wyll prayse call on the Lorde and so shall I be saued from my enemyes for the waues of death haue closed me about and the floudes of Beliall haue feared me the cordes of hell haue compased me about and the snares of deathe haue ouertakē me In my tribulacion I called to the lord cryed to my god and he herde my voyce out of hys temple and my crye entred in to his eares The earth trembled quoke and the fundations of heauen moued shoke because he was angrye Smoke wēt out of his nosethrylles consumyng fyre out of his mouth that coales were kyndled of it he bowed the heauen and came downe darknes was vnderneth hys fete And he rode vpon Cherub flewe and appeared vpon the winges of the wynde and he made darkenesse a tabernacle round about him with water gathered together in thycke cloudes Of y e bryghtnes that was before him coles were set on fyre The Lorde thundred from heauen the most hyghe put out his voyce he shot arowes scattered them hurled lyghtenynge and turmoyled them The botom of the See appered the foundations of the worlde were sene by reason of the rebuking of the lorde and thorough blastinge of the breth of his nosethrylles he sent frome aboue and fet me plucked me oute of myghtye waters He delyuered me from my myghty enemye and from them that hated me were to stronge for me When they had compased me in the daye of my tribulation the lorde stayed me vp and brought me out into roumth delyuered me bycause he delyted in me The lorde rewarded me accordynge to my ryghteousnes and according to the purenesse of my handes he dealt with me For I kept y e wayes of the lorde and dyd no wickednes nor forsoke my God But I had all his lawes in my syght and turned my face from none of his ordinaunces I was pure vnto him warde and kepte my selfe from wickednes y e Lorde dyd to me againe accordynge to my ryghtuousnesse after my purenesse that I had in his syght With y e holy thou shalte be holy and with the man that is vncorrupte thou shalt be vncorrupt with the pure thou shalt be pure with the froward thou shalt be froward also Certaynely the people that are in aduersitie thou shalt help and on the proud shalt thou cast thyn eyes Thou art my lyght O lord and the lorde shall lyghten my darkenesse Loo with thyn helpe I wil run thorough an host of men by the ayde of my god I wil spryng ouer a wal The waye of god is vndefyled and the word of the lord fyned as golde and he is a shylde to al that trust in him Who is a god saue the lorde who myghty saue our god God is my strength in warre and ryddeth the waye before me He maketh my fete as swyft as an hyndes and setteth my fete fast vpon my holde He teacheth my handes to fyght that a bowe of brasse is to weake for myne arme And thou hast saued me with thy shylde and kepest me for euer in mekenes Thou madest me rowme to walke in that my fete shulde not stumble I followed myne enemyes and destroyed them and turned not agayne vntyll I had consumed thē I wasted them and so clouted them that they coulde in no wyse aryse but fell vnderneth my fete Thou compasedest me aboute with myght to batell and madest them that rose agaynst me to stoupe vnder me Thou madeste myne ennemyes to tourne their backes to me and them that hated me I destroyed them They loked for helpe but none cam to saue them vnto the lord they cryed but he herde them not The lorde mought lyue and blessed be he my strēgth exalted be
down thy countenaunce vpon thy beloued spouse the church but let it be that amyable and mercyful countenaunce wherwith thou pacifyest al thinges in heauen in erth and that be aboue heuens and vnder the erth vouchesaue to cast vpon vs those tendre and pytiful eyes with whiche thou ones dydest behold Petre that greate shepeherd of thy churche and forthwith he remembred himself and repēted with which eyes thou ones dydest vewe the skattered multitude wert moued with compassion that for lacke of a good shepeherd they wādred as shepe disperpled and strayed a sunder Thou seist O good shepeherd what sundry sortes of wolues haue broken into thy shepecotes of whom euery one cryeth here is Christ here is Christ so that if it were possible the very perfecte persons shulde be brought into errour Thou seest w t what wyndes with what waues with what stormes thy sely shippe is tossed thy shippe wherin thy lytle flock is in peryl to be drowned And what is now left but that it vtterly synke and we all perishe Of this tempest and storme we may thanke our own wyckednes and synfull lyuyng we espye it wel and confesse it We espye thy rightuousnes and we bewayle our vnrightuousnes but we appele to thy mercy which according to the psalme of thy prophete surmounteth all thy workes We haue now suffred moch punishemēt beyng sowsed with so many warres cōsumed with such losses of goodes skourged with so many sortes of diseases and pestilencies shaken with so many floudes feared with so many straunge sightes from heauen yet appere there no where any hauē or port vnto vs being thus tyered forlorne amonges so straūge euyls but styl euery daye more greuouse punishementes more seme to hāge ouer our heddes We complaine not of thy sharpenes most tendre Sauiour but we espy here also thy mercye forasmoche as moch greuouser plages we haue deserued But O most mercyful Iesu we beseche the that thou wilt not cōsidre ne weygh what is due for our deseruīges but rather what becommeth thy mercy without which neither the Angelles in heuen can stande sure before the moch les we sely vessels of clay Haue mercy of vs O redemer which art easie to be entreated not that we be worthy of mercy but gyue thou this glory vnto thyne owne name Suffre not that the Iues the Turkes and the rest of Panyms which eyther haue not known the or do enuye thy glorye shulde continually tryumphe ouer vs and say wher is their god where is their redemer wher is their sauiour wher is theyr brydegrome that they thus bost on These opprobrious wordes and vpbraydinges redownde vnto the O lorde while by our euils men weygh and esteme thy goodnes they thinke we be forsaken whome they se not amēded Ones whē thou slepst in the ship and a tempest sodenly arisyng thretned death to all in the shippe thou awookest at the out crye of a fewe disciples and streight weye at thyn almyghty word the waues couched the wyndes fel the storme was sodenly tourned into a great calme The dombe waters knewe their makers voyce Now in this farre greater tempest wherin not a few mens bodies be in daunger but innumerable soules we beseche the at the crye of thy hole church which be in daunger of drowning that y u wolt awake So many thousandes of mē do crye lord saue vs we perish The tempest is past mans power yea we se that the indeuours of them that wold helpe it do turne clene a cōtrarie wey It is thy worde that must do the dede Lord Iesu. Onlye saye thou w t a word of thy mouth Cease o tempest and forthwith shal the desyered cawme appere Thou woldest haue spared so many thousandes of most wycked men yf in y e citie of Sodome had bene founde but tenne good men Now here be so many thousandes of men whyche loue the glorie of thy name whych syghe for the bountie of thy house wylte thou not at these mens prayers let go thyne anger and remēber thyne accustomed olde mercyes Shalte thou not wyth thy heauenly policie turne our foly into thy glorye Shalte thou not turne the wycked mens euels to thy churches good For thy mercy is wonte then moost of al to succoure when the thynge is wyth vs past remedye and neyther the myghte nor wysdome of mē can helpe it Thou alone bryngest thynges that be neuer so oute of order into order agayne whyche arte the only author maynteyner of peax Thou framedst that olde confusion whych we call Chaos wherin wyth out order wythout fashion confusely laye the discordaunt sedes of thynges and with a wonderful order the thynges that of nature fought together thou dyddest alye and knytte in a perpetuall bande But how muche greater confusion is thys where is no charitie no fidelitie no bondes of loue no reuerence neyther of lawes nor yet of rulers no agrement of opinions but as it were in a mysordred quere euery man syngeth a contrary note Amonge the heauenly planetes is no dissension al foure elementes kepe theyr place euery one do theyr office whervnto they be appoynted And wylt thou suffre thy spouse for whose sake all thynges were made thus by continuall dyscordes to perysh and go to wreke Shalt thou suffre the wycked spirites whyche be authours workers of discorde to beare suche a swynge in thy kyngdome vnchecked Shalt thou suffre that stronge captaine of myschefe whom thou ones ouerthrewest agayne to inuade thy tētes to spoyle thy souldyours When thou wert here a man conuersaunt amōges men at thy voyce fled y e deuels Sende forth we besech the o Lorde thy spirite whiche may dryue away out of the brestes of al thē that professe thy name the wycked spirites maisters of ryotte of couetise of vayne glorie of carnal lust of mischief and of discord Create in vs O our God and king a cleane hart and renew thy holy spirite in our brestes plucke not from vs thy holy gost Rendre vnto vs y e ioye of thy sauīg helth and with thy princypal breath strengthen thy spouse and the herdmen therof By this spirite thou reconciledst the erthly to the heuenly by this thou didest frame and reduce so many tonges so many nations so many sundry sortes of men into one bodie of a church which body by the same spirite hāgeth to the their hed This spirite if thou wol vouchesaue to renewe in al mēs hartes thā shal also these forein miseryes cease or if they cease not at lest they shal turne to the profite auaile of them which loue the. Stey this confusion set in ordre this horrible Chaos O Lorde Iesu let thy spirite stretche out it self vpon these waters of euil waueryng opinions And bicause thy spirite which accordyng to thy prophetes sayng conteyneth al thinges hath also y e science of speaking make y t lyke as vnto al them which be of thy house is al one lyght one baptisme one God one