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A19602 The estate of the Church with the discourse of times, from the apostles vntill this present: also of the liues of all the emperours, popes of Rome, and Turkes: as also of the Kings of Fraunce, England, Scotland, Spaine, Portugall, Denmarke, &c. With all the memorable accidents of their times. Translated out of French into English by Simon Patrike, Gentleman.; L'estat de l'eglise. English. Hainault, Jean de.; Crespin, Jean, d. 1572.; Patrick, Simon, d. 1613. 1602 (1602) STC 6036; ESTC S109073 532,147 761

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against Arrius was Macarius Bishop of Hierusalem Eustachius Bishop of Antioche Hosius Bishop of Corduba in Spaine Pathuntius of Egipt and Maximus these two had their eyes put out for the Faith and many other persons which had suffered persecution vnder the aforesaid Titants There was also Spiridian Bishop of Tremythe in Cyprus and Nicholas Bishop of Mirme in Licia a very graue man Also Athanasius then a Deacon of the Church of Alexandria Theophilus Bishop of the Gothes and Alexander Bishop of Alexandria c. Spiridian was he that in Lent presented flesh to a Pilgrim as he passed by and did eate himselfe and caused him also to eate saying that to pure Christians all things are pure Hist tripart lib. 1. Chap. 10. After that license was graunted to the two parties Eusebius Bishop of Nichomedia the Patrone of Arrius presented a Libell full of blasphemies conteining briefly that which hath bene before said That God who is for euer was not alwaies the Father And seeing all things were created of God the sonne also must be a worke made and many other blaspemies This Libell was recited and read with great sorrowe of most part of them which were there because of the blasphemies conteined therein and was torne in peeces to the great confusion of the Author There followed a very sharpe contention of both parts which the Emperour harkened vnto with great patience But finally Eusebius and his consorts fearing to be banished made a countenance to renounce their errours and to subscribe to the determination of the Fathers except Secundus and Theon as Athanasius reciteth in the decrees of the Sinode of Nice But the Bishops after they knew their fraude and how they disguised the truth with words began to vse the word Essence and Homousios that is to say of one same substance Then the Eusebians abhorred these words Homousios and Essentiall as straunge vnvsed in the holy scripture The Fathers declared that necessarily they were constrained to vse these words to signifie that the Sonne was engendered of the substance of the Father according to which bee was consubstantiall to the Father that is to say of one same substance and essence A Philosopher who by no Arguments could be surmounted was finally conuerted by a simple Bishop who said vnto him Harken Philosopher there is one God which made all things in the power of his word and by the sanctification of his holy spirite confirmed them This word which we call the Sonne of God hath redeemed mankinde which was in the bottomelesse pit of hell by his death and resurrection Torment nor trouble thy selfe too much with thine owne arguments and demonstrations in this matter which must be apprehended by faith and that Iesus Christ himselfe and his Apostles hath taught vs. Answere mee doost thou beleeue it is so The Philosopher astonished said vnto him I beleeue and confesse to be vanquished after exhorted others of his profession with him to beleeue the doctrine At the said Councell Constantine hauing receiued diffamatorie Libels accusations debates and particular quarells of Bishops one against an other caused them all to be cast into the fire that none might vnderstand their debates or errours God hath ordeined you Bishops saith he and hath giuen you power to iudge of your selues by meanes whereof we yeelde our selues to your iudgement Men may not iudge you but God alone vnto whom we referre the deciding and determination of your controuersies This humilitie of Constantine afterward brought great damage to his Successors The said Councell would haue forbidden Priests and Deacons to dwell with their wiues but Pathuntius whome Constantine had in such reuerence that hee often caused him to come into his Pallace and imbraced yea kissed the place frō whence his eye was plucked out rising vp confessed that marriage was honourable amongst all men and the bed vndefiled and said that the company of the husband with the wife was chastitie and perswaded the Councell not to set out such Lawes which might giue occasion of fornicatiō both to them their wiues The Councell approued his opinion and so dealt nothing vpō that matter but left to euery one liberty to marry or not according as to euery one should seeme expedient wherefore as before so now also was it lawful for Priests to retain their wiues and to marry But after Siritius Gregorie the seuenth forbad such marriage and commaunded continency which notwithstanding the Easterne Priests neuer receiued It is not then true which some write that Calixus who was before this Councell commanded continencie For then there would haue bene some mention of him in the said Councell and of his decree Eusebius Extract out of the Acts of the Councell of Nice We beleeue in God the Father Almightie Creator of all things as well visible as inuisible and in our Lord Iesus Christ the onely sonne of God borne engendered of him that is to say of his proper substance and therefore God of God borne and not made of the same substance of the Father by which sonne all things were made as well in heauen as in earth who also for the loue of vs men and for our saluatiō discended from heauen tooke our humaine flesh was made man He suffered death passion and after rose again the third day then he ascended into heauen and finally must come to iudge the quicke and the dead We also beleeue in the holy Ghost All such as say that there was a time that the sonne was not and that before be was borne in the earth he was not and that he was created of nothing or of other substance then of the father or that he is the sonne of God but cōuertible mutable the holy Catholicke and Apostolicke Church excommunicateth and anematizeth them It was also amongst other things ordeined in this Councell that no Bishop ought to receiue any of them which an other Bishop hath excommunicated or thrust frō his Church were he Clarke or Laie man But if we vniustly for hatred or anger were excommunicated or chased away It was ordained that in each Prouince the Prelates there should assemble euery yeare twise to holde their prouinciall Councell to knowe and iudge of such matters to the end that if any man had done any thing vniustly it might be retracted by others and that if he had done well it might be approued That in Alexandria and Rome the auncient custome should be kept namely that the Bishoppe of Alexandria should haue care of the Churches of Egipt and that of Rome of such Churches as are about Rome That if two or three Bishops striue or do not agree to consecrate one elected for some dissention In this case they must hold themselues to the determinatiō of others of the prouince and especially of the Metropolitane That the prerogatiue which before times hath bene giuen to the Bishop of Ierusalem shal be kept for him without preiudice notwithstanding of
the meanes of Constantia hee himselfe then perswaded touching Arrius namely that hee thought no otherwise then the Councell did Constantine then sent Letters to call againe Arrius who came to Constantinople with Euzoius a Deacon who also had bene deposed by Alexander They by the Emperours commaundement gaue in a disguised and couert confession the beginning whereof was We beleeue in God the Father almightie and in our Lord Iesus Christe his sonne begotten of the Father before all worlds God and Word by which all things were created as wel in heauen as in earth who came downe and tooke humane flesh and suffered death was raised againe and ascended into heauen should come againe to iudge the quick the dead c. The rest is in Sozomen lib. 2. chap. 27. After Constantine had seene this confession he asked them if with a good hart they thought as they spake Arrius affirmed yea Constantine mistrusting his owne iudgement sent Arrius with his adherents to an assembly of Bishops which then was at Ierusalem commanding them diligently to examine the cōfession of Arrius that is if he had reuoked his error if Alexander did him wrong or no. The Sinode of Ierusalem aduertised of the Emperors will sent Letters to the Bishops of Egypt Thebaid and Libia exhorting them that according to the witnesse of the Emperour Arrius might be receiued into the Communion The Arrians strengthened with these witnesses came againe into Alexandria and thrusting themselues into company Athanasius who then hadde the charge of Alexandria would not admit them Arrius returned to Constantinople to make his complaints against Athanasius there likewise hee sought to bring himselfe by force into that Church but Alexander who had the gouernment thereof opposed himself against him saying that the author of such an heresie and a perturber of so many Churches ought not to bee receiued This came to a great contention the Eusebians threatning they would cause Alexander to bee banished Certaine dayes following the Arrians concluded to introduce Arrius by force into the Church But Alexander placing his force in the Armour of pietie entred ouer night into the Temple accompanied with two of his household and with teares passed all the night in Orisons and prayers to the Lord that hee would not suffer that rauishing wolfe lately couered with a Lambes skinne to thrust into his flocke Some say that he added these words in his prayer O Lord if it be thy will and that by thy iust iudgement which is inuestigable this wolfe be admitted into thy Church deliuer mee thy poore seruant from this present life The next morning of this determination Arrius enuironed with a great multitude of Eusebians was ledde to be brought into the Temple as in a triumph but when they were come to the place called the Market place of Constantinople Arrius was suddenly taken with a feare and an astonishment within him which caused a paine in his belly so that leauing the company he was constrained to goe into a secret place to purge his belly the company which should accompany him to the Temple attended him in the meane while but seeing him tarry long some went to the easing place and found Arrius dead vpon the siege his entrails being come out at his fundament This was the end of Arrius which greatly feared his companions who to couer so foule and infamous a death said he was suddenly suffocated and choked with a disease of the stomacke Others that he was poisoned Some said that too great ioy had stifled him yet none could say but this was a iust iudgment of God vpon him Athanasius Lib. I. against the Arrians and the Epist to Serapion Sedulius a Christian Poet reciteth it in his Verses Siluester called the dayes otherwise then before for the day of the Sunne le Dimanche the other dayes Feries 2.3.4.5.6 and Samedi for the day of Saturne Antonie being in Egypt in the wildernesse Constantine writ vnto him to pray to God for him and for his children Victorinus of Affrike an Orator was also of this time and Donatus of whom came the Donatist heretickes against which S. Augustine writeth The constitutions attributed to Siluester touching the consecrattion and vse of creame to marke such as were baptized and annoynt such as were nigh death and such other inuentions are in the booke of Councels whereof Luitprandus Platina and Sabellicus make mention in their bookes and speak of them after their owne iudgement Councells in diuers places After the Councell of Nice Siluester at the commaundement of Constantine made assemble a Sinode at Rome of 277. Bishops wherin there was condemned Arrius Photinus Sabellius with one Calixtus as the booke of Councels shewes And againe by a Sinode following the decrees of the Councell of Nice were confirmed and the solemnitie of Easter established to be obserued on the Sunday from the 14. of the Moone vntill the 21. The multitude of Councels and Sinodes multiplied traditions vpon traditions and brought in great errours and the good and holy constitutions of Nice were soone after by such meanes contradicted 1. At Neocesaria in Pontus Polemoniake betwixt Paphlagonia and Armenia was instituted that none should be a priest before the age of 30. yeares 2. At Elebert in Spaine Bishops Priests Deacons and Subdeacons were commaunded to abstaine from theyr wiues and not to haue children otherwise that they should bee deposed That there should be no Images in the Temples of Christians If any broke an Image and were murdered because it is not written in the Gospell neither is there read that it hath bene done by any of the Apostles it pleased the Councell that such a one be not admitted nor receiued into the number of Martyrs 3. At Rome it was ordained for Churchmen that none should accuse them nor draw them into lawe 4. At Arles the first counsell was giuen to young people by no meanes to marry againe if by chance for adulterie they bee seperated from their wiues 5. At Gangia in Paphalagonia they excommunicated and anathematized such as condemned them that eate flesh so that it were not offered vnto Idols c. Item they excommunicated such as iudged a married Priest ought not to excercise his ministerie because of his marriage and likewise such as abstained from their ministerie At this time vnder the shadowe of chastitie and virginitie men began to despise marriage as appeareth by the first ninth tenth fourteenth and fifteenth Chapter of the said Councell where all such as blame marriage and leaue their children or the wife her husband or the husband his wife to liue in continencie are excommunicated 6. At Arles the second was ordained the contrary that none should be admitted into the Ecclesiasticall estate vnlesse he promised to renounce the bonds of marriage The Iberians were conuerted to the faith they are of Asia vnder the climate of Pontus namely the King the Queene the Nobilitie and al the people by the preaching of
maiestie And euen as he was receiuing them for his farwell a yong stripling named Iohn Castil of 18. yeares of age a Drapers sonne of Paris who was got into the Chamber amongst the preace drew neare vnto the King before he was almost perceiued of any bodie and suddenly would haue stabd him into the bodie with a knife but by reason that his maiestie was very readie to take vp the Lordes which were on theyr knees before him in his stooping hee strooke him on the face on the vpper iaw on the right side therewithall cutting out one of his teeth Wherevpon hee was apprehended by the Captaine of the Garde to whom the King commanded after hee had throwne his knife to the ground to let him goe saying that he freely forgaue him But afterwards vnderstanding that he was a Scholler to the Iesuites hee sayd and must it needs be that the Iesuites should be confounded by my mouth This villaine being brought vnto the Bishops prison freely declared the circumstance of his trayterous intent and that he was perswaded thereto by his maister a Iesuite who said that it was lawfull to kill him that hee was excommunicate of the Church that hee was not to be obeyed nor to be taken for the King vntill such time as he was allowed by the Pope For this he was executed and the Iesuites of Claremount with whom this fellow was brought vp and all other throughout the whole Realme of France were commaunded within three dayes to depart their Colledges and after 15. dayes to leaue the realme D. Chytraeus In the beginning of this yeare Amurathes the third Emperour of the Turkes the sonne of Selim in the 48. yeare of his age ended his life and Empire with much blasphemie and impatience Whom Mahomet the third beeing thirtie yeares of age succeeded who before hee performed his Father Funeralls hee caused eighteene of his brethren borne of diuers Concubines to bee strangeled and most honourably to be buried with his father in the same monument He suffered his 27. sisters to liue in Teragliuun And that no more might bee borne hee comaunded tenne of his fathers wiues to be throwne into the Sea and hauing richly furnished his owne mother he sent her to dwell in a farre Countrie Genebrardus This Mahomet is the thirteenth Emperour from Othoman Ferdinand Arch-duke of Austria the sonne of Ferdinand the Emperor and brother of Maximilian the second departed this life The one and twentieth of February likewise dyed Ernestus his brothers sonne Archduke of Austria Gouernor of the Prouinces in the lowe Countries being 42. yeares of age Idem Some of the Deputies of the Court which were sent to search Cleremount Colledge which belonged to the Iesuites hauing seized vpon many papers found among them certain written bookes made by a Iesuite Priest named Iohn Guiguard since the generall pardon giuen by the king at Paris there was written in these bookes many vile matters as well against H. the 3. as against H. the 4. now liuing containing nothing but traitorous practises for the which the Iesuite being sent for auouched by meanes whereof he was found guiltie and therefore executed The K. of France proclaimed open warres against Spaine and the Spanish Army is ouerthrowne by the Marshall of Bouillon in the Duchie of Luxembourge The King after two yeares suppliant intreaties to the Pope at the length was absolued by the Pope at Rome and receiued into the lappe of the mother Church and declared the most Christian king of France The conditions propounded were these That the king should receiue the Councell of Trent and giue commaundement that it should be kept throughout all his Realme but and if in some of his Prouinces he could not do it without danger of new seditions he should aske leaue of the Pope That hee should within the compasse of one yeare remooue the young Prince of Conde being 9. yeares of age from the company of heretikes and to bring him vp in the Catholicke Apostolicke Romane religion That he should restore all the reuenewes and goods which he had taken from his Bishops and Abbies Lastly that he should by his Letters certifie all Catholicke Princes of his conuersion and detestation of all heresies After this the Church of S. Peter which before was shut was now opened Then the Pope said to the Orators of France that as hee now opened againe to their King the doore of the Church Militant vppon earth so should his Maiestie endeuour likewise by a liuely faith and good workes to make his way into the triumphant Church of heauen D. Chytraeus Vpon the Church doore were placed the armes of the K. of France with this inscription Henricus 4. Galliae Nauarrae Rex Christianissimus Whilst Camerac is besieged by the Spaniards Phillip king of Spaine created Albertus Arch-duke of Austria and Cardinall of Toledo Generall of all his Forces in Belgia Hee was the sonne of Max. 2. Emperour and Mary the sister of Phillip King of Spaine the fift in order after Rodolphus the Emperour that now is borne in Nouember the yeare 1559. Genebrardus The D. de Maine seeing the Spaniards take other course then was accustomed his Forces slaine his credit crackt his destruction at the doore though late yet at last he sought by mediators the kings fauour which he obtained vpon this receiued grace the D. wrought the yeelding vp of Soisson Pierfont and other places to the King The Duke of Aumale who onely remained among all the chiefe Leaguers lawe being prosecuted against him in the Parliament of Paris he was found guiltie of treason in the highest degree so that his Image of likenes being made it was drawne in peeces with foure horses and his goods and lands confiscate to the King The most famous Poet and Orator of all Italy Torguatus Tassus died this yeare at Rome The Garrisons of Peronne Amiens and other places that he held for the king began againe in Ianuary their former courses against the enemies Countrie still killing and sleying certaine Spaniards and Wallons Marseill is brought to the kings subiection George Lantgraue of Hesse the sonne of Phillip a vertuous wise and religious Prince departed out of this world leauing his sonne Lodowicke to succeed him Albert Arch-duke of Austria and Gouernour of the lowe Countries entered Bruxelles with great pompe accompanied with the Dukes of Fere and Aumale and Philippus Wilihelmus the Prince of Orange his sonne Before his comming there was great hope of peace but after his arriuall he made no mention of peace for that he foresawe there would be none graunted D. Chytreus In the beginning of March the Cardinal gaue such order that the besieged within the Towne of Fere were succoured with some munition and for his first exployt against France in the beginning of Aprill did so dispose of his Armie at that time most mightie so pollitikely and secretly that in fewe dayes hee besieged assailed and