Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	earth_n	hear_v	see_v	7,471	5	3.6525	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A80437	A fiery flying roll: a word from the Lord to all the great ones of the Earth, whom this may concerne: being the last warning piece at the dreadfull day of judgement. For now the Lord is come to 1 Informe 2 Advise and warne 3 Charge 4 Judge and sentence the great ones. As also most compassionately informing, and most lovingly and pathetically advising and warning London. With a terrible word and fatall blow from the Lord, upon the gathered churches. And all by his Most Excellent Majesty, dwelling in, and shining through Auxilium Patris, vu alias, Coppe. With another flying roll ensuing (to all the inhabitants of the Earth.) The contents of both following.	Coppe, Abiezer, 1619-1672.	1650 (1650)	Wing C6087; Thomason E587_13; ESTC R206283	15,510	23

uncleane Jew a pretended Saint and tearing the haire of his head like a mad man cursing and making others fall a swearing then heare a zealous Presbyterian Independent or * spirituall Notionist pray preach or exercis● 11 Well To the pure all things are pure God hath so cleared cursing swearing in some that that which goes for swearing and cursing in them is more glorious then praying and preaching in others And what God hath cleansed call not thou uncleane And if Peter prove a great transgressor of the Law by doing that which was as odious as killing a man if he at length though he be loath at first eat that which was common and unclean c. I give but a hint blame him not much lesse lift up a finger against or plant a hellish Ordinance against him least thou be plagu●d and damned too for thy zeale blinde Religion and fleshly holinesse which now stinks above ground though formerly it had a good savour 12 But O thou holy zealous devout righteous religious on● whoever thou art that seest evill or any thing uncleane do thou sweare if thou darest if it be but l'faith I 'le throw thee to Hell for it saith the Lord and laugh at thy destruction While Angels in the forme of men shall sweare Heart Blood Wounds and by the Eternall God c. in profound purity and in high Honour and Majesty 13 Well! one hint more there 's swearing ignorantly i' th darke vainely and there 's swearing i' th light gloriously Well! man of the earth Lord Esau what hast thou to do with those who sweare upon the former account Vengeance is mine Judgement Hell Wrath c. all is mine saith the Lord dare not thou to set thy foot so impudently and arrogantly upon one step of my Throne I am Judge my self Be wise give over have done 14 And as for the latter sort of swearing thou knowest it not when thou hearest it It 's no new thing for thee to call Christ Beel-zebub and Beel-zebub Christ to call a holy Angell a Devill and a Devill an Angell 15 I charge thee in the name of the Eternall God meddle not with either let the Tares alone least thou pull up the Wheat also woe be to thee if thou dost Let both alone I say least thou shouldest happen of a holy swearing Angell and take a Lion by the paw to thine owne destruction Never was there such a time since the world stood as now is Thou knowest not the strange appearances of the Lord now a daies Take heed know thou hast been warned 16 And whatever thou dost dip not thy little finger in blood any more thou art up to the elbowes already Much sope yea much nitre cannot cleanse thee c. Much more have I to say to thee saith the Lord but I will do it secretly and dart a quiver full of arrowes into thy h●art and I will now charge thee CHAP. III. Containing severall dismall dolefull cryes and outcries which pierce the eares and heart of his Excellent Majesty the King of Kings And how the King of Heaven chargeth the Great Ones of the Earth 1 THus saith the Lord Be silent O all flesh before the Lord be silent O lofty haughty great ones of the Earth There are so many Bils of Indictment preferred against thee that both heaven and earth blush thereat How long shall I heare the sighs and groanes and see the teares of poore widowes and heare curses in every corner and all sorts of people crying out oppression oppression tyranny tyranny the worst of tyranny unheard of unna●urall tyranny O my back my shoulders O Tythes Excize Taxes Pollings c. O Lord O Lord God Almighty What a little finger heavier then former loynes What have I engaged my goods my life c. forsooke my dearest relations and all for liberty and true freedome for freedome from oppression and more laid on my back c. 2 Mine eares are filled brim full with confused noise cries and outcries O the innumerable complaints and groanes that pierce my heart thorow and thorow O astonishing complaints Was ever the like ingratitude heard of since the world stood what best friends surest friends slighted scorned and that which cometh from them in the basest manner contemned and some rewarded with prisons some with death O the abominable persidiousnesse falseheartednesse self-seeking self-inriching and Kingdome-depopulating and devastating c. These and divers of the same nature are the cries of England And can I any longer for beare I have heard I have heard the groaning of my people And now I come to deliver them saith the Lord Woe be to Pharaoh King of Egypt You Great Ones that are not tackt nor tainted you may laugh and sing whom this hitteth it hitteth And it shall hit home And this which followeth all whom it concerneth by what name or title soever dignified or distinguished 3 You mostly hate those called Levellers who for ought you know acted as they did out of the sincerity simplicity and fidelity of their hearts fearing least they should come under the notion of Covenant-breakers if they did not so act Which if so then were they most barbarously unnaturally bellishly murdered and they died Martyrs for God and their Countrey And their blood cries vengeance vengeance in mine ears saith the Lord 4 Well! let it be how it will these * Levellers so called you mostly hated though in outward declarations you owned their Tenents as your owne Principle So you mostly hate me saith the Lord though in outward declarations you professe me and seeme to owne me more then a thousand whom you despise and account worse than your selves who are neerer the Kingdome of Heaven then your selve You have killed Levellers so called you also with wicked hands have slain me the Lord of life who am now risen and risen indeed and you shall know and feele it with a witnesse to Levell you in good earnest And to lay low all high hils and every mountaine that is high and lifted up c. 5 Well! once more read Jam. 5 1. to 7 Ye have killed the just Ye have killed ye have killed ye have killed the just The blood cryeth in mine eares Vengeance vengeance vengeance vengeance is mine I will recompence Well! what will you do with Bray and the poore prisoners elsewhere You know not what you do You little know what will become of you One of you had best remember your dream about your Fathers Moule 6 Neither do I forget the one hundred spent in superfluous dishes at your late great London Feast for I know what when hundreds of poore wretches dyed with hunger I have heard a sound in mine eares that no lesse then a hundred died in one week pined and starved with hunger Howle you great ones for all that feast daies dole c. heare your doome CHAP. IV. How the Judge of Heaven and Earth who judgeth righteous judgement passeth sentence against all those

recover my wooll my flax my money Declare declare feare thou not the faces of any I am in thee a munition of Rocks c. Go up to London * to London that great City write write write And behold I writ and lo a hand was sent to me and a roll of a book was therein which this fleshly hand would have put wings to before the time Whereupon it was snatcht out of my hand the Roll thrust into my mouth and I eat it up and filled my bowels with it Eze. 2. 8. c. cha. 3. 1 2 3. where it was as bitter as worm-wood and it lay broiling and burning in my stomack till I brought it forth in this forme And now I send it flying to thee with my heart And all Per AUXILIUM PATRIS ףכ THE CONTENTS CHAP. 1. SEverall strange yet true and seasonable informations to the great ones as also an apologeticall hint of the Authors principle c. CHAP. 2. Severall new strange yet seasonable and good advice and wholsome admonitions and the last warning to the great ones as from the Lord CHAP. 3. Severall dismall dolefull cryes out-crieo which pierce the eares and heart of his excellent Majesty how the King of Kings the King of heaven charges the great ones of the earth CHAP. 4. How the Judge of heaven and earth who judgeth righteous judgment passeth sentence against all those great ones who like sturdy O akes tall Cedars wil not bow and how hee intends to breake them and blow them up by the roots CHAP. 5. A most compassionate information and a most loving patheticall warning and advice to London CHAP. 6. A terrible word and fatall blow from the Lord upon the gathered Churches who pretend most for God yet defie the Almighty more then the vilest The second Flying Roll. CHAP. 1. The Authors commission to write A terrible woe denounced against those that flight the roll The Lords claim to all things Together with a hint of a two-fold recovery where through the most hypocriticall heart shall be ripped up c. CHAP. 2. How the Lord will recover his outward things things of this life as money corn wool flax c. and for whom And how they shal be plagned that detaine them as their owne Wherein also are some mistical hints concerning St. Michaels day and the Lords day following it this yeare as also of the dominicall letter D c. CHAP. 3. A strange yet most true storie vnder which is couch●d that lion whose roaring shall make all the beasts of the field to tremble and all the kingdomes of the world quake Wherein also in part the subtility of the welfavour'd harlot is discovered and her flesh burnt with that fire which shall burn down all Churches except that of the first borne c. CHAP. 4. That the Author hath been set as a sign and wonder c. as well as most of the Prophets formerly as also what strange posturs that divine Majestie that dwels in his forme hath set the'forme in with the most strange and various effects thereof upon the spectators His communion with the spirits of just men made perfect and with God the judg of all hinted at CHAP. 5. The Authors strange and lofty carriage towards great ones his most lowly carriage towards beggars rogues prisoners gypsies c. Together with a large Declaration what glory shall arise up from under all these ashes The most strange most secret and terrible yet most glorious designe of God in choosing base things to confound things that are And how A most terrible viall poured out upon the well-favoured harlot and how the Lord is bringing into contempt not only honourable persons with a vengeance but all honourable holy things also Wholsome advice with a terrible threat to the Formalists And how BASE things have confounded base things And how base things have been a fiery chariot to mount the Author up into divine glory and unspeakable Majestie And how his wife is his life is in that beauty which maketh visible beauty seem meere deformity CHAP. 6. Great ones must bow to the poorest peasants or else they shall rue for it No material sword or humane power whatsoever but the pure spirit of universall love who is the eternall God can breake the necke of tyranny oppr●ssion and abhominable pride and cruell murther c. A catologue of severall judgments recited as so many warning-pieces to approp●iators impropriators and ant● free communicants CHAP. 7. A further discovery of the subtilty of the well favoured harlot with a parley between her and the spirit As also the hor●id villany that l●es hid under her smooth words and sweet tongue in pleading against the letter and history and for the spirit and mistery and all for her own ends detected Also upon what account the spirit is put and upon what account the letter c. And what the true communion and what the true breaking of bread is CHAP. 8. The wel-favoured harlots cloaths stript off her nakednesse discovered her nose slit Her ●unting after the young man void of understanding from corner to corner from religion to religion And the spirit pursuing overtaking and destroying her c. With a terrible thunder-clap i' th close A word from the Lord to all the Great Ones of the Earth whom this may concerne being the last Warning Piece c. 1 The word of the Lord came expresly to me saying Sonne of man write a Roule and these words from my mouth to the Great ones saying thus saith the Lord Slight not this Roule neither laugh at it least I slight you and cause all men to slight and scorne you least I destroy you and laugh at your destruction c. 2 This is and with a witnesse some of you shall finde it to be an edg'd toole and there 's no jesting with it or laughing at it It 's a sharp sword sharpned and also fourbished No sleepy Dormouse shall dare to creep up the edge of it Thus saith the Lord You shall finde with a witnesse that I am now comming to 1 Informe you O ye great ones 2 Advise and warne you O ye great ones 3 Charge you O ye great ones 4 Judge and sentence you O ye great ones CHAP. I. Containing severall strange yet true and seasonable Informations to the great ones As also an apologeticall hint of the Authors Principle standing in the front 1. THus saith the Lord I inform you that I overturn overturn overturn And as the Bishops Charles and the Lords have had their turn overturn so your turn shall be next ye surviving great ones by what Name or Title soever dignified or distinguished who ever you are that oppose me the Eternall God who am UNIVERSALL Love and whose service is perfect freedome and pure Libertinisme 2 * But afore I proceed any further be it known to you That although that excellent Majesty which dwels in the Writer of

craft and cruelty of hell and earth this Levelling shall up Not by sword we holily scorne to fight for any thing we had as live be dead drunk every day of the weeke and lye with whores i' th market place and account these as good actions as taking the poore abused enslaved ploughmans money from him who is almost every where undone and squeezed to death and not so much as that plaguy unsupportable hellish burden and oppression of Tythes taken off his shoulders notwithstanding all his honesty fidelity Taxes Freequarter petitioning c. for the same we had rather starve I say then take away his money from him for killing of men Nay if we might have Captains pay and a good fat Parsonage or two besides we would scorne to be swordsmen or fight with those mostly carnall weapons for any thing or against any one or for our livings 16 No no wee 'l live in despite of our foes and this levelling to thy torment O mighty man shall up not by sword not by might c. but by my Spirit saith the Lord For I am risen for I am risen for I am risen to shake terribly the earth and not the earth onely but the heavens also c. But here I shall cease informing you You may for your further information if you please reade my Roule to all the rich Inhabitants of the earth Reade it if you be wise I shall now advice you CHAP. II. Containing severall new strange yet seasonable Admonitions and good advice as the last warning to the Great Ones of the Earth from the Lord 1 THus saith the Lord B * wise now therefore O ye Rulers c. Be instructed c. Kisse the Sunne c. Yea kisse Beggers Prisoners warme them feed them cloathe them money them relieve them release them take them into your houses don't serve them as dogs without doore c. Owne them they are flesh of your flesh your owne brothren your owne Sisters every whit as good and if I should stand in competition with you in some degrees better then your selves 2 Once more I say own them they are your self make them one with you or el●e go howling into hell bowle for the miseries that are comming upon you sowle The very shadow of levelling sword-levelling man-levelling frighted you and who li●e your selves can blame you because it shook your Kingdome but now the substantiality of levelling is coming The Eternall God the mighty Leveller is comming yea come even at the door and what will you do in that day Repent repent repent Bow down bow down bow or howle refigne or be damned Bow downe bow downe you stu●dy Oakes and Cedars bow downe Veile too and kisse the meaner shru●s Bow or else by my self saith the Lord I le breake you in pieces some of you others I will teare up by the roots I will suddenly deale with you all some in one way some in another Wherefore Each Begger that you meet Eall down before him kisse him in the street Once more he is thy brother thy fellow flesh of thy flesh Turne not away thi●e eyes from thine own FLESH least I pull out thine eyes and throw thee headlong into hell 3 Mine eares are fill●d brim full with cryes of poore prisoners Newgate Ludgate cryes of late are seldome out of mine eares Those dolefull cryes Bread bread bread for the Lords sake pierce mine eares and heart I can no longer for●eare Werefore high you apace to all prisons in the Kingdome 4 Bow before those poore nasty lousie ragged wretches say to them your humble servants Sirs without a complement we let you go free and serve you c. Do this or as I live saith the Lord thine eyes at least shall be boared out and thou carried captive into a strange Land 5 Give over give over thy od●ous nasty abominable fasting for strife and debate and to smite with the fist of wickednesse And instead thereof loose the bands of wickednesse undo the heavy burdens let the oppressed go free and breake every yoake Deale thy bread to the hungry and bring the poore that are cast out both of houses and Synagogues to thy house Cover the raked Hide not thy self from thine owne flesh from a creeple a rogue a begg●r he 's thine owne flesh From a Whoremong●r a thief c. he 's flesh of thy flesh and his theft and wheredome is flesh of thy flesh also thine owne flesh Thou maist have ten times more of each within thee then he that acts outwardly in either Remember turn not away thine eyes from thine OWN FLESH 6 Give over give over thy midnight mischief Let branding with the letter B alone Be no longer so horridly hellishly impudently arrogantly wicked as to judge what is sinne what not what evill and what not what bla●phemy and what not For thou and all thy reverend Divines so called who Divine for Tythes hire and money and serve the Lord Jesus Christ for their owne bellyes are ignorant of this one thing 7 That sinne and transgression is finisht it s a meere riddle that they with all their humane learning can never reade Neither can they understand what pure honour is wrapt up in the Kings Motto Honi Soit qui Mal. y. Pense Evill to him that evill thinks Some there are who are accounted the off scouring of all things who are Noble Knights of the Garter Since which they could see no evill thinke no evill doe no evill know no evill ALL is Religion that they speak and honour that they do But all you that eat of the Tree of Knowledge of Good and Evill and have not your Evill eye Pickt out you call Good Evill and Evill Good Light Darknesse and Darknesse Light Truth Blasphemy and Blasphemy Truth And you are at this time of your Father the Devill and of your brother the Pharisee who still say of Christ who is now alive say we not well that he hath a Devill 9 Take heed take heed take heed Filthy blinde Sodomites called Angels men they seeing no further then the formes of men 10 There are Angels now come downe from Heaven in the shapes and formes of men who are full of the vengeance of the Lord and are to poure out the plagues of God upon the Earth and to torment the Inhabitants thereof Some of these Angels I have been acquainted withall And I have looked upon them as Devils accounting them Devils incarnate and have run from place to place to hide my self from them shunning their company and have been utterly ashamed when I have been seen with them But for my labour I have been plagued and tormented beyond expression So that now I had rather behold one of these Angels * pouring out the plagues of God cursing and teaching others to curse bitterly And had rather heare a mighty Angell in man swearing a full-mouthd Oath and see the spirit of Nehemiah in any form of man or woman running upon an