againâ—◠〈◊〉 pricks the Scriptures must be fulfilled and theâ—â— fuâ—filling daily The Beast makes war with the Saâ—â— and he that departeth from iniquity makes himseâ—â— prey for the wild beasts as a Troup of Robbers wait 〈◊〉 man Rev. 9.19 20 21. Hos 6.9 so the company of Priests murder in the way bâ— sent Hos 6.9 like Priest like people all live iâ— nature Run on and fill up the measure of iniâ—◠〈◊〉 with what measure ye meat the same shall be measuâ—â— to all againe Luk. 11. â— 47 4â— 49 50. Ier. 23 Iude 11 Mal. 4. â— Isa 66 â— 16. Isa 30 â— 3 4 5 â— 8 9 10 â— v. 12 13 â— Isa 5â— Zeph. â— 9 10. Ioh. 1â— Rev. 21 The Lord will plead the cause of all 〈◊〉 himselfe wo to the Priests and the enemies of the â—ord who act in unrighteousness the Lord is coming to plead with all flesh by his sword and by fire 〈◊〉 cut off the wicked out of the Land all your covers of â—â—ofession will not hide you from the presence of the â—ord the righteous Judge of Heaven and Earth Alas â—â—ore Priests your downefall is at hand and the least â—â—int out of form shall scourge the greatest formalist the â—ord is teacher himselfe alone the Lord wil returne to â—â—s people a pure language and they shall all serve him â—ith one consent and there shall be but one Shepheard â—nd one sheep-fold the Lord one and his Name one â—nd he will dwell in these earthen Tabernacles of ours â—nd sit as Refiner then shall the righteous shine forth 〈◊〉 brightnesse in the Kingdome of their Father Rejoyce ye Saints and righteous ones the Lord is â—udge Lawgiver and King and he will save you out of â—he paw of the Lion and the paw of the Bear and set you â—ree from slavish feare wo to the wicked it shall be ill with them though the Beast make war with the Saints yet be of good chear the Saints shall overcome Rev. 1â— 12 13 â—â— 15 16. the man that sits upon the white Horse with his sharp sword shall prevaile and get the victory and deliver out of the paw of the Lion Prophet proud Priest Formalist self-conceited Pharisee covetous Professor Hypocrite Rev. â—â— 18 19 â—â— 21. Mal. â— Zech â— and Dissembler shall all fall together the Beast and the 24. Elders Antichrist and all his upholders must be cut off and fall down before the power of God in his poor despised people the wicked shall be as a shell under the soals of their feet The Kingdomes of the world must bee the Kingdomes of the Lord and of his Christ Rev. â—â— 15. and the earth shall be full of the knowledge of the Lord and every man shall sit under his owne Vine and under his owne Fig-tree â—â—a 66.12 â— and none shall make him afraid then shall 〈◊〉 be Judges as at the first and Counsellors as at the beginâ—â—â— and Sion shall be redeemed with Iudgement and heâ—â—â—â—verts with righteousnesse and the destruction of the 〈◊〉 â—â—gressors and of the sinners shall be together and they 〈◊〉 forsake the Lord shall be consumed Isa 1.26 27 28. 〈◊〉 Seek peace seek righteousness if so be that ye mâ—â— hid in the day of the Lords wrath Let the wicked forsake his way and the unrighteouâ—â—â—â— his thoughts â—â—a 55.7 8 and turne to the Lord and he will have 〈◊〉 upon him and to our God for he will abundantly paâ—â— for your sins and your iniquities have separated beâ—â— you and your God Undo the heavy burthens and let the oppresseâ— free the Lord doth require it Written by one that is called a QUAKER 〈◊〉 To warn those that knowes not their Maker who oâ—â—â— divine nature are not made yet Partaker that 〈◊〉 doe not dissemble for God is a consuming fire 〈◊〉 he is the heart-Searcher and Tryer and will not 〈◊〉 mocked and you must all give account and treâ—â— and quake before him at Sinai the mount before 〈◊〉 come at Sion to sing Praises and Hallelujahs to Isâ—â— Keeper and their King FINIS
57 and all the Councell sought false witnesse against Jesus to put him to death ver 59 to the ver 59. at last came two false witnesses then the Chiefe Priests adjured him to speak and when he spoke the truth the Chiefe Priest rent his cloathes and said he spoke blasphemy 61 62 63 64 65. truth is blasphemy to the deceit when Jesus was condemned to dye by the Chiefe Priests Rulers and Elders of the people they spit in his Face and smote him on the Cheek and buffeted him ver 66 67. Mat. 2 66 67. And thus the Serpent spued out his venome then against the truth and the Jewes Chiefe Priests and Elders are alive yet to persecute Christ in his Members This is the same generation of Cain that persecutes a seede of evill doers see if these doe not deny the Scriptures and shew the spirit of errour and cannot make good their call but ran and the Lord never sent them and have nothing but what they have studied out of Bookes and Studies and the Hireling fleeth because he is an Hireling that the Scriptures might be fulfilled John 10.13 John Cart the Priest of Hanseworth when one was moved by the Lord to speak to him he caused him to be taken prisoner and so they all act in the same state and condition that the Jewish High-Priests did and are enemies both to Jesus Christ and His for inasmuch as they doe it to one of his they doe it to him and make their refuge to the Popes Law that waâ— made to uphold the Popish Clergy by when they diâ— uphold the Masse made by Queen Mary see the Statute in the first of Mary 2. Ass 3. Ch and againe see iâ— it be not repealed by Elizabeth in the first yeare of heâ— reigne 2. Ch. last clause See Coke pla fol. 352. Siâ— Nich. Hides Chiefe Justice then in England cited thaâ— it was wholly repealed by that of Elizabeth in the first yeare of her reigne 2. chap. last clause see Dalton 103.104 pag. See if these be the Ministers of Christ or of Antichrist that make their refuge to the Popes Law to imprison by neither Jesus Christ nor his true Ministers did ever so Let truth come to light and deceits and deceivers put to shame 〈◊〉 33.22 God is judge Law-giver and King The said Priest John Cart he dealt deceitfully just as Pilat did with Christ who said he would wash his hands in Innocency for said he I will forgive him but Officers saith he looke you to your office Pilat and Herod both joyne together to persecute Christ in his Saints many friends went up to have spoken with this Priest afterwards but he would neither come at them nor suffer them to come at him those which had been the chiefe hearers see if the deceits bee not afraid to come to light for truth seekes no corners therefore love that which is good and hate that which is evill every one and prove your owne worke so shall you have joy in your selves and not in others â—al 6.4 Gal. 6.4 prove all things and hold fast that which is good but cease from all your Priests deceivers blind guides Hirelings â—â—r 23.1 2 Seducers and Antichrists they shall never profit you at all they ran but the Lord never sent them hold them not up the Lord is against them Ier. 23.30 31 32. The Priest of Doncaster he imprisoned one for asking him a question and when he was before the Major and Justices to be examined the Priest fled into the further corner of the house as one James Nayler spoke to him and the Priest did confesse there openly that he had not attained to that which the party imprisoned by him had done and desired the prisoner to pray for him yet nothing will serve but imprisonment See if this be not Antichrist hold them not up downe with them all they are all falne backward and gone out of the way of obedience and selfe-denyall but they must be called to account before the righteous Judge the Lord of Heaven and Earth that they may have their tryall thus saith the Lord Woe to the wicked it shall be ill with them and they shall be rewarded according to their doings Isa 3.10 The wicked shall be turned into Hell and all those that forget God and have their portion in the lake that burneth The Lord is sending forth his Angels to gather out of his Kingdome all things that offend then shall the righteous shine forth in brightnesse in the Kingdome of their Father The vials are pouring forth Rev. 18 7 8 9. and the beast begins to roare the Lord is Judge himselfe and he will plague the Beast and burne the Whore and torment the wicked for evermore Both Gog and Magog is gathering to battell as the number of the sand of the Sea going on the breadth of the earth to compasse the Camp of the Saints about and the beloved City and fire will fall downe from God out of Heaven and devoure them Revelations 20.8 9 c. Blessed and holy is he that hath part in the first Resurrection on such the second death hath no power but they shall be Priests of God and of Christ and shall reigne with him a thousand yeares Rev. 20.6 This was written by a Thresher that goeth about with his threshing Instrument labouring where he findes work Arise Sion and thresh with a new threshing Instrument â—sa 41.14 â—5 â—lie 4.13 having Teeth Thus saith the Lord Hearken unto me yâ— stout-hearted that are farre from righteousnesse I bring neare my righteousnesse it shall not be for off and my salvation it shall not tarry and I wiâ—â— place salvation in Sion for Israel my glory Isaiah 46.12 13. FINIS The Difference betweene the Ordinance of Christ and of Antichrist TAke heede of despising the Ordinance of Jesus Christ who hath left it upon record and also wriâ—eth it in the new Law of Righteousnesse in the hearts â—f his people saying Heb. 8.10 11. Jer. 31.31 32 33 34 Joh. 14.1 Col. 3.4 Joh. 8.44 Colos 3.2 3. Rom. 8. â— Phil. 3.1 19. Luke 12 29 30 3 1 Cor. 1 19. 1 Cor. 1 17 18. If ye love me keep my Commandeâ—ents I. love God with all your hearts 2. forsake your â—â—sts and vile affections in affecting earthly things that â—s the Devils Ordinance saith Jesus Christ set not your â—ffections on things which are on the earth but set your affeâ—tions on things in the heavens that is the Ordinance of Christ for sake your carthly mintlednesse for that is â—he Devils Ordinance to be carnally minded is death â—nd the carnall minde is enmity to the Cross of Christ Christ saith Seeke first the Kingdome of God and his â—ighteousnesse and all things else shall be added and â—ove thy Neighbour as thy selfe and doe unto all men as ye would be done by and feed the hungry and cloath the naked and let the oppressed go free and deny thy selfe of
will cut downe the fruitlesse Tree that cumbers the ground some sweâ—l in pride and others goe in nakednesse and wants then thou proud professing Pharisee how dost thou obey God and walke in his commands when thou swellest with pride and lettest others starve for want when as Iesus Christ saith Maâ—â— 45. love thy Neighbour as thy selfe and againe he that saith he loves God and keepeth not his Commandements is a lyâ—â— and the truth is not in him Ioh. 2.4 6. and he that saith he is in Chriâ—â— ought to walk as he wilked Now read the Scripture 〈◊〉 and see if Iesus Christ was proud but on the contraâ—â— forbids it â—â—t 17. â— 20. 〈◊〉 25.41 â—â— 33 c and threatneâ—h woes to it howle thou prouâ— and lofty one thou art a fruitless tree and cumbers thâ— ground thou must be cut down and cast into the fire oâ— the indignation of the Lord and the Ordinance thaâ— thou talkest so much of will not save thee it is not heâ—â— thâ—t saith Lord â—â—t 7.21 Lord that shall enter into the Kingdome of Heaven â—â—h 3.17 but he that doth the will of God 〈◊〉 Now his will is that thou shouldst doe to all men as thou wouldst be done by 〈◊〉 5.20 if â—hou wouldst have the Lord to do good to thee then thou must do good to others for he that hath this worlds good and seeth his Brother stand in need 〈◊〉 2â— â— 7. â— 21.19 and shut â—eth up his bowells of compassion from him how dwelleth the love of God in him Talk no more of thy Oâ—dinances excâ—pt thou walkest in them walk in the waies of Iesus Christ who went about doing good thou savest well but thou doest contrary thou dissembling Hypocrite the Lord knowes thy hypocrisie and dissimulation all thy profession is as the cursed fig-tree that bringeth forth no fruit but leaves here are faire words but foule actions nothing but fruits of the flesh and they that are in the flesh cannot please God Rom. 8 8. See then what fruits grow on the great tree â—n England the flourishing tree of profession is it not now read for the fire doth it bring forth any thing but cumbers the ground is not pride the top branch of it and covetousnesse beares a great sway there is much of that fruit groweth out of it 〈◊〉 15. and see if this bee the Oâ—dinance of Christ or of Antichrist thou blinde Pharisee 〈◊〉 29 â—3 thy eyes are stopt with dirt dawb'd with pride and the D vill he is King and rules in thy heart and thou cryest out of denying the Oâ—dinance thou that livest in pride and covetousnesse where art thou got â—â—to the Kingdome of Antichrist but woe is comming Eph. 5.3 4 5 6. Luc. 12 1â— Luc. 16. 1â— 14 15. Hab. 2. â— Psal 9.8 Psa 10 3â— Psal 7 1â— 12. Isa 56.1 16. â—â—vertousnesse is the root of all evill and there is great â—â—re of this fruit groweth on this tree of oppression â—â—at stands in the heart of the earth thou covetous â—â—ofessor thou proud Priest and Prelate the Magiâ—â—â—ate bears not the sword in vain the Lord is the righteâ—â—s Iudge and all things are naked and bare before 〈◊〉 he is of purer eyes then to behold iniquity and he â—â—ll not let the wicked go unpunished thou cryest out 〈◊〉 denying the Ordinance but thou art ordained for â—â—struction except thou returne to the Lord with speed 〈◊〉 he is comming to plead with all flesh by his sword â—â—d by fire and great shall be the slaine of them Isa 6.6 â—â— 16. and thus saith the Lord Mal. 4.1 Behold the day commeth 〈◊〉 shall burn as an Oven and all that are proud and all 〈◊〉 doe wickedly shall be as stubble and the day that comâ—â—h shall burn and consume them up and shall leave them â—â—ber root not branch Mal. 4.1 and then they that disobey 〈◊〉 Ordinances of the world Mal. 4.2 3 c. Mal. 3.15 16. Mal. 2.1 2 3 4. Luc. 17.2 2 Cor. 4 6 1 Cor. 4.5 Mal. 3.17 and the Traditions of â—â—n of corrupt hearts and walk in the feare of the â—â—rd in departing from iniquity and do professe little â—â—d possesse much of the love of God it will cause them 〈◊〉 walk in obedience before him who is of purer eyes â—â—d he will set up the Kingdome of his Sonne in their â—â—râ—s the ministration of the spirit it is set up in â—â—e already and lets them see all the deceits of Baals â—â—ests and their upholders but the Lord will cut off 〈◊〉 of the land the remnant of Baal and the names of 〈◊〉 Chemarims the Black-coats with the Priests and 〈◊〉 shall wear no more a rough garment to deceive Zeph. 1.6 7 8. Zeph. 〈◊〉 Zech. 13.4 â—nd the Lord will cut off all those that are turned out the way of self-deniall and are guided by their beastâ—â—â—orrupt wills which lead them into pride covetousâ—â— Isa 3.13 14 15. Isa 2.22 and oppression and grinding the faces of the poore 〈◊〉 denie to walk in the Ordinance of Christ as to feed the hungry â—at 25.34 â—5 36 37. Mat. 5.48 Mat 5.20 â—sa 33.10 11 12 13 â—4 15. â—sa 34 â—â— c. cloath the naked and let the oppressed 〈◊〉 free if ye love them that love you what reward bâ—â— you do not Publicans so But except your righteousâ—â— exceed the righteousnesse of the Scribes and Pharisees 〈◊〉 shall in no wise enter into the Kingdome of Heaven Nâ—â— profession must be tryed so as by fire and those 〈◊〉 feede on the for bidden fruit as pride and covetousneâ—â— oppression and grinding the faces of the poore lyâ—â— and swearing and envying backbiting and masiciâ—â—ness scoffing and scorning pleasures and wantonâ—â— revenge and persecution which are fruits of the Deâ—â— and ordained for destruction Gal. 5.7 8 Col. 3.12 13 14.15 16. Gal. 6.15 Gal. 5.24 be not deceived suâ—â— ye sow such shall ye reap and know ye not that the unrigâ—â—â—ous shall inherit the Kingdome of Heaven 1 Cor. 6.9 〈◊〉 11. and see if there be any other fruit brought fortâ—â— the Ministry of the world but fruits of the flesh wâ—â— proceeds from the spirit of errour as in Gal. 5.19 〈◊〉 21. and they that do such things shall not inheriâ—â— Kingdome of Heaven Now all your forms of 〈◊〉 ships have not yet wrought a Reformation in you 〈◊〉 the Priests and Professors in England that makes 〈◊〉 deny the Ordinances of Christ as to walk in the spâ—â— and to bring forth the fruits thereof Gal. 5.22 23. 〈◊〉 for those that are brought to walk and act in righteâ—â—ness Rev. 6.9 10 11. and to bring forth the fruits of the spirit as 〈◊〉 peace meekness gentleness goodness temperance â—â—ence Rev. 17.13 c. c. them you hate devour in your hearts and â—â—tion if not to take away their life yet you would 〈◊〉 away their liberty but it is hard to kick