Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	earth_n	great_a	work_n	7,005	5	5.2212	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05111	The logike of the moste excellent philosopher P. Ramus martyr, newly translated, and in diuers places corrected, after the mynde of the author. Per M. Roll. Makylmenæum Scotum, rogatu viri honestissimi, M. Ægidii Hamlini; Dialectica. English	Ramus, Petrus, 1515-1572.; MacIlmaine, Rollo.	1574 (1574)	STC 15246; ESTC S107927	38,954	102

body goodes partaining to the soule externall goodes He who dothe attaine the heauenly goodes partaining to the soule is rather to be named most blessed then blessed CAP. XXVIII Of the distribution taken from the adiointe THe distribution from the adiointe is when the partes and members of the distribution are adiointes as Of men some be whole some sicke some ryche some poore So Virgill 1. of his Georgickes partethe the worlde after the adiointes into fyue partes whereof the myddle is parching hotte the two extremities coulde and the rest temperate Circles there by which parte the firmamente In nomber fyue whereof is one ardente With the hothe beame of glistering sonne and fyer Aboute the wich one other dothe appeare On euery syde with frosen yee congeled And stormes blacke eke those there dothe deuide Two other which dothe holde the mydde region Graunted to pensiue men for habitation By gyft of God. Caesar the first booke of Frenche warres Gallia now called Fraunce is parted into thre partes wherof the people called Belgi do holde one Aquitani an other parte and Celti the third parte CAP. XXIX Of the definition THe definitiō is an Oration which dothe clearly declare what the thing is The definitiō is eyther perfecte and called properlye definition or vnperfecte and called description The perfecte definition is a definition which consistethe of the sole causes that accomplyshed the substāce of the thing defined Suche as be the generall argumēte and the speciall or forme So Man is defined a reasonable lyuyng thing Here by lyuyng thing which is the generall argument we vnderstande a corporall substance partaker of life and sence which is the matter of Man and parte of the forme vnto the which yf ye wyll put to reasonable yeshall comprehende the whole forme of man So that the perfecte definition is nothing els but a collection of the causes which do constitute and parforme the substance and nature of the thing defined suche as be the definition of Artes. Grammer an Arte which teachethe to speake well and congruouslye Rethoricke eloquentlye Dialecticke an Arte which teachethe to dispute well Geometrye to Measure well CAP. XXX Of the description THe description is a definition which definethe the thing not only with the causes but with other argumentes also as a Man is a reasonable thing mortall and apte to learne Here with the cause are ioyned bothe the cōmon and proper adioynte This compendious and shorte briefnes is not alwayes to be fownde in this sorte of argumēte but desyrethe somtymes to haue a more excellent magnificall explication as Glorie is described by Cicero in his oration for Milo. yet of all the rewardes of vertue if there were a respecte to be had of rewardes I iudge glorie to be the most greate which only dothe cōforte the shortenes of this lyfe with the memorie of the posteritie to come which dothe make vs when we be absente to be as presente and when we be deade dothe make vs to lyue And lykewyse fame is that by whose occasion and meane men seame to ascende and mounte vp to the heauens aboue So fame is described by Virgill 4. Eneidos Anon throughe all the Cities greate Of Affricke fame is gone The blasing fame a myschief suche As Swifter there is none By mouyng more she breades and as She rounes her might dothe ryse By lowe for feare she lurkethe fyrst Then straight alofte in Skyees With pryde on grounde she goethe and perchethe The clowdes with heade on hight Dame earthe her mother brooded furthe Men saye that childe in spight Agaynst the Godds when Gyantes fyrst Of Serpentes feeted lyne ENCELADVS CEVS wrought Hye heauens to vnder myne Then for disdayne for on them selues Their owne worke Ioue dyd flyng Their Syster crauled furthe bothe swyfte Of feete and wight of wyng A Monster gastly greate for euery Plume her Carcas beares Lyke nomber leering eyes she hathe Lyke nomber harkenyng eares Lyke nomber tongues and mouthes she wagges A Wondrous thing to speake At mydnyght furthe she flyes and dothe Vnder shade her sounde squeke All night she wakes nor slomber swete Dothe take nor neuer slepes By dayes on howses toppes she syttes Or gates of Townes she kepes On watching toures she clymes and she Greate Cities makes agast Bothe truthe and falshed forthe she telles And lyes abrode dothe cast Suche be the descriptions of plantes and beastes in naturall thinges Of flowdes mountaines and townes in geographicall and historicall CAP XXXI Of deuine testimonie The first sort of the vnartificiall argumente THe artificiall argumēte being expounded followethe cōsequently the vnartificiall The argumēte vnartificiall or without arte is an argumente which prouethe or disprouethe not of his owne nature but by the strengthe which it hathe of some argumente artificiall And therfore when the matter is deapelie considered it hathe but a lytle strengthe to proue or disproue In ciuil and temporall affaires the aucthoritie of the disputer geuethe no litle creditte ther vnto yf he be wyse vertuous and haue the beneuolence of the auditour all these by one name maye be called a testimonie The Testimonie is parted into a deuine and humaine Amongest deuine and spirituall testimonies are nombred not only the Oracles of the godds but also the answers of prophetes and deuinours as Cicero the third for Catiline And to omitte sayethe the Orator the lightning torches which did appeare by night in the Occident the vehemēt and parching heate of the heauēs as thrawes of lightninges and fyer breaking out of the clowdes earthquakes and manie other suche tempestes which I being Consul did appeare so that the godds with a lowde voyce seamed to synge those thinges which be now present And a litle after he sayethe At the whiche tyme when out of all Hetruria the Southsayers being gathered togeather concluded that greate slaugther and burning did approche the destructiō of the lawes bothe ciuill and domesticall warres and the vtter ruine of the whole towne and impire without the immortall godds by all meanes appeased had by their deuine power chaunged almost the very fatall necessitie Tibullus Yf that in holy Churche the oracles Dothe tell the truthe on my name tell her thus Appollo Delius dothe sure to the promise An happye mariage therfore if thou be wyse Kepe well thy self seke not the companie Of other men for that is not godlie CAP. XXXII Of humaine testimonie THe testimonie humaine is eyther generall or singular Generall as the lawe and famous saynges There is an example of the lawe bothe writen vnwriten in the oration of Cicero for Milo as There is a law honorable Iudges not writen but naturally spronge vp which we haue not learned read nor receaued of others but taken receiued and drawen from nature it self the which to attaine we are not taught but made not instructed by other but taught by nature To witt That if our lyfe should fall into an ambushe or cōspiracie into the power and weapons eyther of robbers or of our