Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	earth_n	great_a	let_v	6,859	5	4.2631	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91895	Endoxa, or, Some probable inquiries into truth, both divine and humane: together with a stone to the altar: or, short disquisitions on a few difficult places of Scripture; as also, a calm ventilation of Pseudo-doxia epidemica. / By John Robinson, Dr. of Physick. Translated and augmented by the author.; Endoxa. English	Robinson, John, M.D.	1658 (1658)	Wing R1700; Thomason E1821_1; ESTC R203377	61,732	159

with Scripture that Moses and thence all Magistrates are the preservers of both tables will hardly go down with me By keepers they must understand impertinency attends others interpretations overseers to look to the outward execution of the Ten commandements which if it were granted unto Moses it would prove but a lame argumentation to derive it unto Princes under the Gospel because their Church and Common-weale were the same subjects We are to pray and endeavour for the conversion of the Jews which can hardly be conceived without conversation But upon their co-habitation with us to compell them against conscience to a positive Celebration of our Lords day were Duci non trahi volunt a preposterous way to gain them to the true faith The interdiction of publick labour for the not disturbance of the rest is sufficient Neh. 13. 19. The Sabbath being a lesson of grace cannot be read by the letters of reason as was mentioned before But as the injunction of all Divine worship upon an unbeliever hath little equity in it so neither is it possible for the Supreme Power to take cognizance of the breach of every Commandement For the last precept Thou shalt not covet c. the new conceived motions and infant-affections of the desire of our Neighbour's goods are forbidden which because not apparent they are as if they were not I speak ad hominem according to that Maxim Non entis non apparentis eadem est ratio When these concupiscences break forth into actions they are to be ranked under the heads of Adultery or Theft And the Dealogue doth not admit of Tautology This concupisence if it be hidden to ones own self Rom. 7. 7. How shall it be manifest unto others Thus God securerh both tables with a lock which no key of reason can open That place Esa 65. I will create new Heavens and new Earth with the like consonant places are meant of new-moulding the State both in Church and Common-wealth under the Gospel when they shall be more remarkably distinguished But these men labour for a monstrous prothusteron that the Heavens should be ruled by the Earth the Higher governed Gen verkeerde weerld by the Lower and the greater by the lesser orbes Let every Sphere enjoy its proper Intelligence Neither can I so readily assent to those who affirme that two or three gathered together into a society rise up to an Organicall Church For that Mat. 18. speaking of such a Church presupposeth more persons For if thy brother offend thee there are two persons and after reproof will not hear thee take one or two with thee there are four perfons and those males whereas experience daily teacheth the contrary Acts 16. 13. besides the Church yet how small the embryo of a particular Congregation may be is hard to depose definitively As in all sensitive bodies these three faculties are required to attract to nourish and to expell the same may be said of every Congregationall body It must have power within it self to admit and receive in to nourish and foster those received and to expell or decline that which is noxious But the grand Quere will be Whence this Power is derived Doubt They of the See of Rome lay claim of inheritance to it by succession from Christ and Exam. his Apostles and so exclude as Hereticks all those that usurpe the title of a true Church or Ministry without succession or ordination from them Others even of our brethren in the Reformed Churches do deny this to belong to a Church without some succession or dependency on other Churches Of whom I dedesire the solution of these two Questions Whether a company of godly people being by Quest 1. shipwrack cast into the a barbarous or empty Iland where they are like to live out their dayes may not joyn into a spiritual body and so raise up unto themselves the exercises of all Ordinances revealed in Gods word If any one think that by stating the godly Sol. out of the Church it is a begging of the question he must have recourse unto the former distinction that they are indeed dispersed parts of the Vniversall Church but not organized by union unto Ecclesiasticall duties A multitude but no people Paul when he assayed to joyn himself unto the Church of Jerusalem Acts 9. 26. was as a private man no actuall member of any determinate Church but as an Apostle vertually of all confined to no particular place rather a Father then a Nurse to most of the Churches of the Gentiles Lest any should deny this Demand these things are tendred to their consideration Whatsoever is Spiritually a living body is Spiritually 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 perfecting it self An Axiom grounded upon Reason Aristotle applyeth it to the Soul of Man But all Believers are Spiritually living Bodies and have an inward principle to build up themselves and others in their holy faith So 1 Thes 5. they are commanded to edifie one another and 1 Pet. 2. the Faithful are called living stones Now presuppose that a company of living stones it is lawful to dispute upon a false Hypothesis meet and joyn together who will doubt but they may and ought to rear up from themselves a perfect Edifice Ephes 2. 21. From this ground arise all Politick Corporations Common-Weals and Kingdoms since a man for his well-being hath need of several things and one alone is not laid in with all kind of Handicraft or Art for a mutual good there is a coalescency So in the Church every one is nor an eye or hand some must act the ear others the foot Semblable is that of Solomon Eccles 4. Wo to him that is alone for if he fall who shall raise him up Again I ask In time of Reformation from Quest 2. Idolatry or profaneness to an Orthodox Holiness Whether there be not the same necessity which there was in the case stated before How shall they be reduced where there is Exam. no Church will be the question The Examples of the Disciples that were sent out by Couples will teach that These Hewers of Stone and Timber did by converting many fit and square them for a Spiritual Edifice If it be answered affirmatively then they may unite together into a Church without succession or dependency on other Churches If not either they must procure some Superltious or profane Minister to receive-in Members to ordain Officers in a true Church which is absurd or else they must stay till they meet with another true Church or Ministry which besides the difficulty favoureth of a Prelatical Jurisdiction of one Church over another of which something in the subsequent Chapter where the difference of Authority and benefit of one Church towards another is more copiously examined Some that meekly yet earnestly contend against this way object two main Arguments The first is It is unlawful to withdraw or separate from a true Church The second is concerning readd Prayer A word to

Free-Grace the higher Heb. 12. 24. The Blood of sprinckling speaking better things then that of Abel OUr general Translation is then the Blood of Abel I should rather read it then Abel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but I find the Originals to differ The Question is concerning the sense which will carry it probably against the stream of former Commentators better for the active effusion of the Blood of Sacrifice then for the passive blood of Martyrdom which he suffered For the scope of the whole Chapter yea Book is to compare the Priesthood of old and their Sacrifices with that of Christs shewing the transcendency of the latter beyond the former Now to bring in the Blood of Martyrdom and compare it with the Blood of Sacrifices is an infringing of the Rule of Reason Comparata debent esse sub eodem quantum fieri potest proximo genere It 's more rational to confer the first acceptable Sacrifice set down by Moses with the last of Christs Or rather the Type Abel's offering the first-fruit of his Flock with the Antitype Christ's offering the last fruit of his obedience It hath a reference unto Gen. 4. 10. Thy Brother's blood cryeth That word cryeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth either a present misery or denuntiation of future Judgment But 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 speaketh is of a soft and still nature As in our so in al-Languages there is a palpable difference between Vociferation and Speaking I adde Chap. 11. ver 14. of this Book 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 where the same word is used may better have reference unto 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 then unto 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because Relatives respect ordinarily the immediate antecedent So that the sense should be and by that i. e. his Sacrifice He being dead yet speaketh which concenteth with the Exposition of the former Text. 1 Pet. 3. 19. By which also he went and preached to Spirits in Prison 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Being sent which agreeth best both with word and sense I see not how this proveth Christ's descent into Hell any ways neither in Soul nor Body but onely that he was preached by his Spirit by which He was quickned from the Dead ver 18. whereunto this relative which doth look unto the Generation of Noah that are now in Prison Concerning that Article Descended into Hell though great Volumes have been written about it yet with me the uncertainty of the Author not the Amanuensis else I must question the Authority of the Acts of the Apostles of the Epistle to the Hebrews and in the Old Testament more of the Symbole doth justly slack the eager enquiry into its truth Onely we find it first in the Syriack Tongue and many of the Eastern Churche either by negligence lost this Article or else on purpose left it out which latter because of its Senses ambiguity I am prone to embrace Severally it is expounded and few agree which I will not mention What I have beaten out upon the Anvile of mine own Conceptions you shall have First that in a publick Epitome of our Faith should be neither Tautology nor defect not a preposterous order I think none will deny Of each a word If for Hell you take the Grave as it is frequent with the Originals then is it a vain repetition his Burying before included so much If you will have it the Passion of Hell fire i. e. the wrath of his Father for all the sins of the world it must precede his Death here would be an absurd preposterousness For no passion after the consummatum est If for local or vertual descent it is either a part of his exaltation or humiliation Not the latter for it is not by us imitable as all his sufferings Miracles excepted since his Incarnation stand as well for our Ensamples at least habitually as for our comfort But in this none I hope mean to tread in his steps If as a part of his exaltation it must be either in his Body or in his Soul or according to his Deity Not according to the last for that was Omnipresent Neither according to the first for then could he not be in the grave three dayes and three nights nor in his Soul for that he recommended into his Fathers hands concording with his Promise made to the Thief This day thou shalt be with me in Paradise What some imagine that this should be an Exegetick Explanation of the fore-going Burial is inconsistent with sound reason since every Exposition ought by right to be clearer then the precedent subject The whole Earth indeed in regard as well of its dignity as distance may in respect of Heaven be called Hell or Inferi from whence descending to re-assume his Body this Article if it had any fore going Type or Promise might be expounded It is the dullest and sordidst piece of Pedantry to an ingenuous Spirit to believe with the Catholicks what the Church believeth and to be ignorant of the thing believed It remaineth then to know what to hold to if I give something more then humane credit to this Article that his three dayes and nights resting in the Grave opposite whereunto is his sitting at the right hand of his Father which Prophets fore-told and he himself had gloried in Joh. 2. 19. Destroy this Temple and in three dayes I will raise it up again his forerunner being Jonas in the Whales belly is not mentioned in the Symbole except you have it here And all that while being in the Bonds of Satan was a furder humiliation than to go to Prison and presently be let out again Thus with much ado it will make a proper Article in its due rank and so I can make shift to believe that Christ descended into Hell A step or two out of the Road concerning the Systeme of the Apostles Creed where I observe some things inserted not absolutely necessary to the substance of our Belief as his suffering under Pontius Pilate the Catholick Church there being thousands now in Heaven past all Believing which were here altogether ignorant of these points Some things must be taken warily with a great caution as that the Father was the Creatour of Heaven and Earth whereas it is ascribed also unto the Son Joh. 1. 3. Col. 1. 16. and to the Spirit Iob 33. 4. according to the true and common rule in Divinity That all the Works ad extra are indivisible But a greater over-sight there is in the omission of two principal Heads the Basis of all our comfort 1 No mention there is of his actual obedience by which he purchased Eternal Bliss for us as by His Passion He freed us from the wrath of His Father For they are in an error who deny any fruit to redound to us by the perfection of His Works because say they He being made Man was by it subject to the Law forgetting that He put on Humanity for our not His own sake Et quicquid est causa causae c.

as the learned Author doth rationally deliver § 12. of this Chapter And if their poison cease I should scarce trust their antipoison yet the plague after many years sleep in linnen or wollen will awaken and rage by the testimony of our predecessours backt with our own experience Chap. 27. The yellownesse of the stomack and gutts in the chicken doth not necessarily argue its nourishment on the yolke though I believe the thing yet not the reason For the same colour is apparent in all new-born babes except with some Omnia ex ovo which in a Metaphorical and florid sense may be admitted with a Rhetoricall strain but in a Physicall demonstration in strict termes is hard to be understood BOOK IIII. CH. 1. That sitting is not proper to Man only the several kinds of Apes by their untaught Mimicks and Dogs by teaching will draw it into question If sitting upon the ground or flat may come under that denomination Man can do no more than these beasts and will make a cute Angles between Back Thigh and Leg bone though inverted as do irrational animals And beasts will upon seats make as right Angles two lines to an Angle as doth man Ch. 5. The uncertainty of generating males by a ligature of the left testicle may more solidly be refuted because in congress the males right is the females left which left side is not thought the proper place for masculine conception so that this conceit falleth by its own weight Neither was this arrow full drawn home to the head Some probability there might be in those creatures which ingender by infilition There are three kinds of Being Real Rational and Modal the latter is neither of the former but more then Rational yet lesse then Real Such is this relative site The want of which accurate distinction bringeth one into a maze of confusion Ch. 6. That fat bodies do soonest float there is an errour à non causâ ad causam The true reason is that they have lesse proportionable weight depressing them then lean bodies If the whole body were fat it would never sinke Not that fat is under water more prone unto fermentation which is the cause alledged We besprinkle our almonds in beating with Rose-water to preserve them from restiness To speak properly Oyly or fat bodies scarce grow rotten but rancid Neither doth fat so readily symbolize with air as the Schools teach Let oyl grease or tallow be boyled unto vapours and I will believe super-infused it will preserve liquours fresh excluding all allien air By the same reason it defendeth iron from rust and locketh up faithfully whatsoever it is intrusted withall To say it will soon conceive a flame is no satisfactory argument for the same happeneth unto chalk-coal which yieldeth no smoak the product of kindled fatness Besides when the acme of fermentation is over except there be at the very height of it a fixation from some external cause the subject will fall into a more compacted gravity Ch. 7. There may be a mistake in a blown bladder about the weight of it if either the bladder be moist and then with extension it dryeth or if it be blown up with the breath of man which containeth some water Further Gold foliated and feathers expansed will not weigh so much nor fall so swiftly as the same will being contracted Smoak rarified doth ascend but being condensated into soot its nature is to descend The common road of conception and production of rain is an ancient and sufficient testimony Ch. 10. If the Small-pox have their Original from some quality in the Menstruum imprinted upon the child in time of gestation It must needs follow that this disease is endemical to the whole world because of the universality of its cause The truth whereof is worthy examination and unto mine as far as travellers report is to be credited the assertion is seconded That others undergo them never others often is according to the disposition of the receiver Ch. 12. The measuring of the motion of bodies doth teach us their duration No duration then to the center either of earth or heavens because destitute of motion If it be replyed the motion need not to be in the thing but either in the Sun or Earth neither is that absolutely true For a motion of either up-upon its own axis if the body be homogeneous which is questioned concerning the Sun will be no rule of measure A loco-motion will be requisite How far shall Saturn out-dure the Moon A step higher There may be a time of duration without motion as were the three first days before the Creation of Sun or Stars There was a flux of time in the dayes of Joshua when the Sun stood still This Philosophers call interval time Ch. 13. If since the world began Syrius arose in ♉ and before its end may have its ascent in ♍ by that compute the world's glass should run yet 12000 years And where are then the last times wherein the Apostles lived Sed meliora spero BOOK V. CH. 4. Might not these words have been spared In Paradise there was no creature hurtful Since there was none the Devil excepted all the world over It might with better reason have been questioned Whether there were any Medical Plants I think to say any Therapeutick Medicines were existent before a disease be in nature is frustraneous But that they had then a Prophylactick vertue to prevent all seminaries of maladies may easily be understood The Botanicks comprehend corn trees and fruit within the tome of their Herbals Rosins might be a preservation against rain and darkness As other Physical Plants so Rubarb might serve for food to some creature Many things stand for symmetry and complement of the Universe But to speak with the Schools there were remedies in Innocency radically and potentially but not actually and formally So was repentance and commiseration in sinless Adam Ib. There was a natural ability in Eve after impregnation with a boy without imperfecting the Creation as she had killed the soul so to destroy the body of Adam without the abolishment of a Species But this would I confess have ushered in many moral absurdities Ch. 5. That Adam should be created without a Navel because he was not nourished that way I see no necessary consequence For it is of all sides granted that to the same part of the body do appertain several offices Now if for the Navel be taken the out-side only it serveth to the Umbo of the belly for a Center in way of ornament or for an emunctory Nature many times curing Dropsies that way Of like use are Paps to men If for the Navel be understood the Vasa umbilicalia the inward Ligaments Adam could not spare them they serving to hold up the Liver and Blather the excision of them bringeth sudden death which kind of punishment is according to the Historians in use with the Egyptians A Skar is a defect in the skin But the outward