say vnto you Sweare not at all neither by heauen for it is Gods seate nor yet by the earth for it is his footestoole neither by Ierusalem for it is the ciite of the great King neither shalt thou sweare by thy head because thou caust not make one white hayre or a blacke But let your communication be yea yea and nay nay for whatsoeuer is more then that commeth of euill Eccl. 24. The man that vseth much swearing shall be filled with iniquitie and the plague shall not be out of his house Zachar. 5. The Prophet saith that the curse of God shall rest in the house of fhim that sweareth falsty and consume it with the Timber and stones thereof iiij Remember that thou keepe holy the Sabbath day sixe dayes shalt thou labour and doe all that thou hast to doe but the seuenth day is the Sabbath of the Lord thy God in it thou shalt doe no maner of worke thou thy sonne and thy daughter thy man seruant and thy mayd seruant thy cattell and the straunger that is within thy gates for in sixe daies the Lord made heauen and earth the Sea and all that in them is and rested the seuenth day wherefore the Lord blessed the seuenth day and hallowed it Christ Matth. 12. It is lawfull to doe a good déede on the Sabboth day Matth. 2. For the sonne of man is Lord euen of the Sabboth day The Lord saith by his Prophet Esay Esay 26.58 hebrewes 4. That his Sabboth is hallowed and kept when we rest and cease to doe our owne wayes when we in word thought and déede fulfill his wil and not ours and when we suffer him to do his workes in vs. That at the last wee may come to that Sabboth and true rest euen eternall life which Christ the Lord of the Sabbath hath obtained for vs by his blood The second Table v. Honour thy Father and thy Mother that thy daies may be long in the land which the Lord thy God giueth thee Christ Matth. 15. Honor thy Father and Mother that is the first Commandement that hath any promise that thou maiest be in good estate and liue long on the Earth By this Commandement Christ teacheth vs not only to haue our Father and Mother in reuerence and to obey them as he himselfe was so subiect vnto his mother he Virgine Mary But also to minister vnto their necessities Match 15. Marke 7. Eccles 3. He that feareth the Lord honoureth his Father and Mother and doth them seruice as it were vnto the Lord himselfe Honor thy Father in deede and word and in all patience that thou mayst haue Gods blessing and his blessing shall abyde with thee at the last The blessing of the Father buyldeth vp the houses of the children But the mothers curse rooteth the foundation c. vj. Thou shalt doe no murther Christ Math. 5. Ye haue heard how it was said vnto them of the old time Thou shalt not kill Whosoeuer killeth shall be in daunger of iudgement But I say vnto you whosoeuer is angrie with his Brother shall be in dauger of iudgement Whosoeuer sayth to his brother Racha shall bee in daunger of a Counsell But whosoeuer sayth thou foole shall bee daunger of hell fire Item yee haue heard how it is sayd thou shalt loue thy neighbours and hate thyne enemies But I say vnto you loue yor enemies blesse them that curse you doe good to them that hate you pray for them that doe you wrong and persecute you that ye may be the children of your Father which is in Heauen For he maketh the Sonne arise on the euill and on the good and sendeth his rame on the iust and on the vniust vij Thou shalt not commit adulterie Christ Matth. 5. Ye haue heard how it was said to them of the olde time Thou shalt not commit adulterie But I say vnto you that whosoeuer looketh on a wife lusting after her hath committed adultlerie with her alreadie in his heart 1. Cor. 6. knowe yee not that your bodies are the members of Christ Shall I now take the members of Christ and make them the members of an Harlot God forbid Doe you not know that he which coupleth himselfe with an Harlot is become one body For they saith he shall be two in one flesh But he that is ioyned vnto the Lord is one spirit Flee fornication Euery sinne that a man doth is without the bodie but he that is a fornicatour sinneth against his owne bodie Either knowe ye not how that your bodies are the tempses of the holy Ghost which dwelleth in you whom you haue of God and how that you are not your owne For ye are dearely bought therefore glorifie God in your bodies and in your Spirites which are Gods Hebr. 13. Let wedlocke be had in price in all poynts and let the Chamber be vndefileld for whoremongers and adulterers God will iudge viij Thou shalt not steale Christ Matth. 10. Steale not Detraude no man Matth. 5. If any man wil sue thee at the law and take thy coate from thee let him haue thy cloake also Giue to him that asketh and from him that would borrow turne not away 1. Corin. 6. Now is there vtterly a faulte among you because ye goe to lawe one with another Why rather suffer ye not wrong Why rather suffer yee not your selues to be robbed Nay yee your selues doe wrong and robbe and that the brethren Ephes 4. Let him that did steale steale no more but let him rather labour with his hands same good thing that he may haue to giue him that needeth jx Thou shalt not beare false witnesse against thy neighbour Christ Mark 10. Beare no false witnesse Matth. 13. I say vnto you that of euery idle worde which men shall haue spoken they shall giue accounts at the day of Iudgment Ephes 4. Wherefore put away lying and speake euery man the truth to his neighbour for as much as we are members one of another Let no filthie communication proceede out of your mouthes but that which is good to edifie with all when neede is that it may haue fauour with the hearerse Let al bitternesse fiercenesse and wrath roaring and cursed speaking be put away from you Ephe. 5. Let not frithinesse foolish talking nor iesting which are not comely be once named among you but rather giuing of thanks x. Thou shalt nor desire thy neighbours house thou shalt not desire thy neighbours wife nor his mayde nor his Oxe nor his Asse nor any thing that is thy neighbours Christ Math. 7. Whatsoeuer ye would men should do to you euen so do ye to them Marke 7. To loue a mans neighbour as himselfe is a greater thing then all burnt Offerings and Sacrifices Matth. 14. Be not ouercome with iust for the care of this world and the deceitfulnesse of riches choke the word Hebrewes 13. Let your conuersation be without couetousnesse and bee content with that ye haue alreadie 1. Tim. 6. Godlinesse is great
forgiue rich in louing kindnes towards such as call vpon thee and exceeding mightie in thy works aboue all Gods wilt not despise vs in so great distresse and tribulation Thou art most puissat thou shewest wonderfull things thou art God alone Teach vs therfore thy perfect waies cause vs to walke in thy blessed truth cal backe our wandring hart vnto thee that it may stand greatly in feare of thy holy name Thou verely hast nobly made vs partakerse of thy excellent merey but for asmuch as we were very vngratefull the hostes of the vngodly are risen vp against vs and the forefrone of cursed mens battailes haue aâ—â—aulted vs who neither regarâ—e thee at all nor make any account oâ— thy most blessed name pure doctrine indeuoucing al only by their most lewd practises thorow the same meane to destroy at one push both the true worshinping of thee and our Soules also Seeing that therefore thou art a very mercifull God long suffering of great loue and truth to trust vnto haue an especiall regarde vnto the childreÌ„ of thy louing promise be fauorable strengthen and defende them aduaunce thy banner to our saluation so that the cruel aduersaries may be confouded and that all may right well see and euidently perceiue thee onely to be our most good and louing God through Iesus Christ our Lord. Amen A Prayer for the prosperous successe of Christs kingdome against the enemies thereof OVR daily petition is O Almightie God that the kingdome of our Lorde Iesus Christ may be augmented appeare at length to bee most perfect which thing we now also desire verie instantlie in our heartie praters and humble supplications Be alwaies mindfull thereof O good God of his fat and most pleasant obsation which he made for vs vpon the altar of the Crosse and graunt that by the triumph of his most perfect victorie and conquest we may take both Saluation and delightfull pleasure Although we deny not but that the same shal come to passe without our desarts who haue through our manifold wickednesse offended thee very many and infinite waies yet for thy tender louing mercies sake put them to shame and confusion that repose all their trust in Charets horse and worldly power but raise and lift vp to saluation such as are wholy bent to depend vppon thee and bowe downe thy mercifull and fauourable eares to heare the feruent prayers and petitions which we make vnto thy diuine maiestie for the mightie enlarging of our Lord Iesus Christs kingdome through the same Iesus Christ our Lord. So be it A Prayer for comfort in persecution WEe perceiue most mercifull mighty God that not onely Antichrist but also the power and strength of the whole world conspireth against thee and against thy Christ which thinke thy Gospell and the redification of thy Church to be an intollerable bondage and hard yoke Wherefore they labor by all meanes possible to breake asunder the societies and congregations of the faithful and cast away all discipline But for asmuch as thou sittest in heauen and art not ignorant what the diuell and wicked flesh goeth about laugh thou to scorne their vaine counsels bring their purposes to naught let them feele thine anger to be kindled against them and make them astonied at the fiercenesse of thine indignation so that they may not be able to destroy thy Church ouer whom thou hast appointed Iesus Christ our onely Sauiour that in it he might raigne by the word and Spirit with inuinsible might and power Wherfore grant vnto vs although vnworthie and shrinking children such faith and constancie that we may find him also confesse him to be our onely King and that we may nothing doubt but that wee bee his nation people and heritage being most assured of this that he is of such strength and power that with his word more strong then yron he is able to destroy whom he wil and breake them in peeces like earthen pots Therefore O God turne the Kings and Princes of the world vnto thee that they may be wise and vnderstand wherby they may vnfeinedly acknowledg imbrace and kisse the Sonne least when his anger shall once be kindled they perish and be destroied for euer And when it shall bee thy good pleasure make them blessed for euermore which commit theÌ„selues to thy gouernance 〈◊〉 protection So be it A Prayer for a true Subiect AS it is thy godly appointment O Lorde God that some should beare rule in this world to see thy glory set forth the common peace kept so it is thy pleasure againe that some should be subiects and inferiours to other in their vocation although before thée there is no respect of persons And forasmuch as it is thy godlie will and pleasure to appoint and set me in the number of subiects I beseech thee to giue me a faithfull boedient hart vnto the higher powers that there may be found in me no disobedience no vnfaith fulnesse no treasons no falsehood no dissimulation no insurrection no commotion nor conspiracie nor any kinde of rebellion in word or deed against the ciuil Magistrates but al faithful obedience quietnesse subiection humilitie and whatsoeuer else becommeth a subiect that I liuing here in all lowlines of mind may at the last day through thy fauor be lifted vp into euerlasting glory where thou most mermcifull Father with the Son and the holy Ghost liuest and raignest very God for euer and euer Amen For Fathers and Mothers THe fruite of the wombe and the multitude of children is thy gift and blessing O Lord God giuen to this end that they may liue to thy glorie and to the commoditie of their neighbours Forasmuch therefore as thou of thy goodues hast giuen me children I beseech thee giue me also grace to traiue them vp euen from their cradles in thy nurture and doctrine in thy holy lawes and blessed ordinances that froÌ„ their very young age they may know thee beleeue in thee feare loue and obey thee and dili\gently walke in thy commandements all the daies of their life vnto the praise of thy glorious name through Iesus Christ our Lord. So be it Of Children THou hast giuen a commandement in thy lawe O heauenly Father that Children should honor their Fatherse and Mothers I most humblie beseech thee therefore to breath thy holie spirit into my breast that I may reuerence and honor my Father and Mother not only with outward iestures of my bodie but also with the vnfeined affections of my heart loue them obey them map for them help them and doe for them both in word déed whatsoeuer lieth in my power that thou seeing my vnfeined hartygoodwil towards my parents maist become my louing heauenly Father and number me among those thy children whom from euerlasting thou hast appointed to be heires of thy glorious kingdome through thy welbeloued Sonne our Lord Iesus Christ Amen Of Householders TO haue children and seruants is thy blessing O Lord but
thing as thou requirest streightly that I should beléeue without doubting so wouldest thou that in all my deedes I should come vnto thee as to a father and make my mone without distrust of being heard in thy good time as most shall make to my comfort Loe therefore to thee déere father I come through thy Sonue our Lord Mediator aduocate Iesus Christ who sitteth on the right hand making intercession for me and pray thee of thy great goodnesse and mercy in Christ to be mercifull vnto me that I may feele in deed thy sweet mercie as thy Childe The time O deere father I appoynt not but I pray thee that I may with hope still expect and looke for thy help I hope that as for a little while thou hast left me thou wilt come and visite me and that in thy great mercie whereof I haue need by reason of my great misery Thou art wont for a little season in thine anger to hide thy face from them whom thou louest but surely oh redermer in eternall mercies thou wilt shew thy compassion For when thou leauest vs oh Lord thou doest not leane vs very long neither doest thou leaue vs to our owne losse but to our Iuere and aduantage Euen that for holy spirit with bigger portion of thy power and vertue may lighten and theere vs that the want of feeling to our sorrow may be recompensed plentifully with the linely since of hauing thee to our eternal ioy and therefore thou swearest that in thine euer lasting mercie thou wilt haue compassion on vs Or which thing to the ende we might be most assured thine oth is to be marked for thou saist as I haue sworne that I will neuer bring any more the Waters to drowne the world so haue I sworne that I will neuer more be angrie with thee nor reprooue thee The Mountaines shall remooue and the Hils shall fall downe but my louing kindnesse shall not mooue and the band of my peace shallnot faile thee Thou saiest thou the Lord our mercifull redeemer Déere Father therfore I pray thée remember euen for thine own truth and mercies sake this promise and euerlasting couenant which in thy god time I pray thee to write in my hart that I may know thee to be the only true God and Iesus Christ whom thou hast sent that I may loue thee with all my heart for euer that I may loue thy people for thy sake that I may bee holy in thy sight through Christ that I may alwaies not only striue against sinne but also ouercome the same dailie more and more as thy children doe aboue all things desiring the sanctification of thy name the comming of thy Kingdome the doing of thy will here on earth as it is in heauen c. through Iesus Christ our redeemer Mediatour and Aduocate Amen A Prayer for delinerance from sinne and to be restored to Gods grace and fauour againe O Almightie and euerlasting Lord God which hast made heauen and earth and all things therein contained Ourcomprehensible vnitie O alwaies to be worshiped most buissed Trmitie I humbly beseeth thee and praye thee by the assumption and crucified humanâ—â—â—e of our I orde Irius Christ that thou wouldest inclide and howe downe the great depth of thy deitie to the bottomelesse priormy vriticie Driue from me all kinde of vice wlikeduesse and sinne and make in me a cleane heart and renew in me a right spirice for thy holy names sake O Lord Iesus I beseech thy goodnesse for that exceeding great loue which drew thee out of thy Fathers bosome into the wombe of the holy Virgine and for the assumption of mans nature wherein it hath pleased thee to saue me and to deliuer me from eternall death that thou wouldest draw me out of my selfe into thee my Lorde God and grant this my loue mya recouer again to me thy grace to increase and make perfect in me that which is wanting to raise vp in me that which is fallen to restore to me that which I haue lost and to quicken in me that which is dead and should liue that so I may become can ormable vnto thee in all my life and conuersation thou dwelling in mee and I in thee my heart being soupled with thy grae and setled in thy faith for euer O thou my God â—ooâ—e â—nd set at libertie my spirice from al inferiour things gouerne my soulâ— and so work that both in soule and bodie I may be haly and liue to thy glorite world without ende Amen A Prayer necessart to be sayd at all times O Bountifull Lord Iesuâ— O sweete Sauiour O Christ the soune of God haue vittie vpon me mercifullie heare mee and despise not my prayerse Thou hast created me of nothing thou hast redcemed me from the hondage of sinne death and hell neither with gold nor siâ—uâ—r but with thy most preâ—â—us â—oote once offâ—â—ed vpon the Crosse and thâ—â—â— owne blood shed once for all for my ransome therefore cast me not away wham thou by thy great wisdome hast made bespise mee not whome thou hast redeemed with such a precious treasure nor let my wickednesse destroy that which thy goodnesse hath builded now whilest I liue O Iesus haue mercie on me for if I dye out of thy fauour it will be too late afterward to call for thy mercie whilest I haue time to repent looke vpon me with thy mercifull eyes as thou diddest vouchsafe to looke vpon Peter thine Apostle that I may bewailmy sinfull life and obtaine thy fauour and dye therein I reknowledge that if thou shouldest deale with me according to very iustice I haue deserued euerlasting death Therefore I appeale to thy high throne of mercie trusting to obtaine Gods fauour not for my merttes but for thy merites O Iesu who hast giuen thy selfe an acceptable sacrifice to the Father to appease his wrath and to bring all sinners truly repenting and amending their euil life into his fauour againe Accept me O Lord among the number of them that shall be saued forgiue me my sinnes giue mee grace to leade a godlie and innocent life graunt me thy heauenly wisdome inspire my hart with faith hope and charitie giue me grace to be humble in prosperitie patient in â—duersitie obedient to my rulers faithfull vnto them thaâ— trust me dealing truelâ— with all men to liue chastâ—â—e in wedlocke to abhorre adulterie formcation and all vncleannesse to doe good after my poer to all men to hurt no man that thy name may be glorified in me during this present life and that I after ward may obtaine eneriusting life through the mercie and merites of thy passion So be it A Prayer for the vvrote congregation of Christ. SHew thy selfe goutle and gracious O Almightie God towards thy beloued Church for thy exceeding great glories sake and mercie most magnificent that we may be miraculously deliuered from the horrible fardle and cruell bondage of our deadly sinnes who haue hetherto been bondslaues to the flesh and wretched
prisoners of the Diuell and yet thou vouchsafest to release and forgiue vs the whole number of our deadly iniquities and couered all haynous offences Notwithstanding therefore we are now also very vngratefull and such as be not worthie of thy gracious benefits our earnest request is that thou wouldest withould thy selfe from thy wrathful indignation Surely thou art iustly angry with vs but for the glorie of thy name represse this furie which is stirred vp by reason of our grieuous sinnes and lead vs into the siraite way of perfice health for as much as it appertaineth not to thy louing kindnes to be alwaies offended with thy faithfull seruants or to contiuue thy heauie wrath and sierce indignation vnto many generations Deale with vs after thy olde accustomed maner not according to our leand deserts scatter abroade our cruell enemies and put them to flight whome thou being prouoked through our great default wouldest that wée should feele Thou which in thy great wrath dost kill and being pacified quickened again shew thy mercie and sauing health like as thou hast set destructioÌ„ before our eles to the intrut thou wouldest both terrifie and chastice vs. Graunt that we which haue heretofore been maruellous rebellions and very stubborne may euer hereafter giue obedient care to these â—â—â—ngs which thou â—pâ—akest and willest vs to doe Let thy â—nspeakeable louing mercie and famous truth be linked in vs together and vouchsafe that peace and righteousnesse may with an vndissoluble band sticke fast in our hearts that when as thou hast deliuered vs from the hands of the most outragious Antichrist and his cruell champions we may yeeld vnto thee the plentifull fruites of holinesse through Iesus Christ our Lord. Amen A Prayer vpo the xiij Psalme O Lord how long wilt thou forget me for euer O good God how long wilt thou hide thy gracious countenance from me How long shall I be carried and tossed about with heause and trouble some cogitations and thoughts How long shall my heart wither and drie vp with sorrowe But now O my Lord God consider me regarde me with the eyes of thy mercie he are mee O Lord lighten mine eyes and my vnderstanding O my God least I be blinded with the reprobate and superish in my sins I beseech thee most humbly let not my enemies glorie and triumph among themselues as though they had wonne the victorie let them not rise vp against me as if I were vanquished grant me Lord that my hart may â—â—â—orâ—â— to thy saluationâ— so that with own voyce I may sing praises and render thankes to thee for that through thy helpe A aut redeemed and brought againt into ioye after my gricuous transgressions and sorrows Amen A Prayer vpon the xiiij Psalme O Lord delier me from al impietie and vnrighteousness deliuer me from my blind ignorance that I may earnestly séeke thâ—â— for we be al generally borne in calamiâ—â—e and forgetfulnesse and there is not one man which can vnshackle or deliuer him selfe by his owne propper strength and vertue there is no help but only by thy grace and power O Lord graunt that I may call vpon thee with an vnfained hart whensoeuer I shall be tempted by these aduersaries Let stedfastnesse of faith alwaies goe before me let me not be troubled with feare of any thing saue only of thy iudgements let all my trust defence and fortresse be in thee O Lord Send O good God from thy celestiall Syon that only protector which shall deliuer thy people from the horrible captiuitie of a troublesome conscience so that we may reidyce in him without ceasing So be it A Prayer vpon the xv Psalme O Lord purge me againe and iustifie me through faith from mine offences that I may dwell in thy aberuacle and continue blessed in thy holy Mountaine Graunt me O Lord this benefit that I may confesse thy truth without hypocrisie with an vpright hart Grant me that I deceiue no person neither by wrong to circumuent any creature Keepe me from flattering the peruerle and wicked men that I may loue and obey those which loue God in renerence whatsoeuer occasion the wicked take thereby to slaunder me let me not be trouble some or burdenous to any man but that I may serue all with vnfained affection to edifie my brethren thorow faith in Iesus Christ Amen A moditarion vpon the Lords Prayer OVr Father which art in heauen We being gloriously formed vnto the image of thy diuine maiestie created by thy gracious goodnes to most high honor how beit through sin dissigured with vilenes deseruing damnatieÌ„ and yet by Christs death redeemed and restored vnto grace to be Citizens with saints of the samilie of God now altogether in Christian vnitie as members of one bodie we pray desire and trust to obtaine of thee our heauenlie father according vnto thy gracious goodnesse mightie power and faithfull promise vnto vs that aske abundance of thy grace That thy name may be halowed That thy diuine power and glorious maiesty may be certainly known and reuerently honoured That the hearts of vs men by thy word and praier may be sanctified from all sin and vanitie so that we with all that we haue seruing thee in holinesse and righteousnesse may so shine afore men vpon earth that they may thereby be occasioned to honour thee our Father which art in heauen Thy kingdome come That thy worde may be so fruitfullie preached amongst vs thy people that we may be throughly instructed and taught to bridel our sensuall appetites by natural reason and to submit our â—â—â—s and reasons vnto a godly spirite and to trie our spirits by the true Scriptures So that within vs may raigue the kingdome of God which is neither meate nor drinke which is neither supersticious ceremoutes voluptuons pleasures nor vaiur glorie but righteousnesse peace and comfort in the holy Ghost by the which we now tasting of thy heauenlie ioyes may be made from henceforth wearie of all worldlie vanities continuallie looking praying for the appearance and comming of thy eternall and euerlasting kingdome Thy will be done in earth as it is in Heauen In Heauen the Angels of reuerent loue do thy will and commoundement with comfortable courage and ioyfull pleasure In hell the wicked Spirits thorowe malice and enuie repining and grudging doe torment and vexe themselues whatsoeuer they bee doing And vpon earth men being subiect vnto sinne doe thinke it is a labour and paine to be occupied in any thing that is good and godly Wherefore we pray thee that the grace of thy heauenly spirit may so worke in our earthly bodies that wee being deliuered from sinne and vanitie may freelie delight and take pleasure to doe thy will and commandement here on earth as thy glorious Angels doe in heauen Giue vs this day our dailie bread We hauing great néed and not able of our selues to deserue any thing beseech thee of thy fatherly goodnes to giue freely vnto vs all so that none be
hurt nor hindered this day when we crie vnto thee constrained by present neede not greedilie crauing through vaine care against to morrow our dailie Bread our daily and necessarie foode and reliefe both bodily and ghostlie and espeiallie so that the spirituall foode of Christs flesh and his blood by dailie preaching of thy Gospell and the ministration of the Sacraments may replenish our heart and mindes with continuall remembrance of his death and passion dailie to be vsed for our necessarie and spirituall consolation Forgiue vs our trespasses as we forgiue them that trespasse against vs. We feeling and knowing our own sinifulnes doe desire thy mercifull forgiuenes of our faultes and trespasses which we haue committed against thee so that we freely forgiuing al other that haue offended vs in any thing whatsoeuer it be may be sure that mercie springing in thee hath proceded vnto vs being graciously offered of thee hath bin thankfully receiued of vs and being charitably vsed of vs towards other shall most certainly bee confirmed and enlarged of thée towards vs so that by free mercie springing procéeding from thee all faults may be freely forgiuen Euen as those which other haue committed against vs so likewise those which we haue done against thee And leade vs not into temptation Suffer not the Deuill by the abuse of thy benefites to leade vs Cap\tiues into deceitful and damnable temptation drawing vs by daintie meates vnto greedie Gluetonie by money and rithes vnto vnsatiable couetousnes and by wealth and prosperity vnto pride and vaine-glorie and by all thy godly and gracious gifts vnto euery diuelish and abominable sinne But deliuer vs from euill Deliuer our goods from abuse our bodies from corruption our soules from damnation Deliuer vs by Christ Iesu from the bondage of sinne vnto the libertie of the Gospell so that from the danger of the diuell and all his temptation traming and inticing towards danmation we being deliuered may serue thee in holinesse and righteousnesse all the daies of our life For thine is the kingdome the power and glory for euer and euer Amen For such is thy riches and regiment power and authoritie praise and excellencie that whatsoeuer treasures lands and possessions might wisdome and superioritie dignitie honour and maieslie hath been is or shall be in any persons times and places the same of equitie dutie and necessitie begin continue and ende so as the Eternitie Veritie and Maiestie of thy onely kingdome power and glorie may best appeare and be knowne to be far past all creatures ability vnderstanding or capacitie in thee onely Lorde God of truth without beginning change or decay eternally yea euery other kingdome power and glory be but slender shadowes and shewes seruing for this transitoric time to make vs more mindfull and desirous of thy eternall kingdome power and glorie By reason whereof out hope and the promise of eternall saluation and glorie in Christ be Amen that is to say most certaine So be it ALmightie and euerlining God vouchsafe we beseech thée to graunt vs perfect continuance in thy liuely faith augmenting the same in vs daylie till wée growe to the full measure of our perfection in Christ whereof wée make our coufession saying The Crede of the Apostles I Beleeue in God the father Almightie maker of heauen and earth And in Iesus Christ his onely Sonne our Lord. Who was conceiued by the holy Ghost borne of the Virgin Mary Suffered vnder Ponce Pilate was crucified dead and buried He descended into hell The third day he rose again from death He ascended into heauen And sitteth on the right hand of God the Father Almightie From thence shall he come to iudge the quicke and the dead I beléeue in the holy Ghost The holy eathelike Church The communion of Saints The forgiuenesse of sinnes The resurrection of the bodie And the life euerlasting Amen The Confession of the Christian faith I Beleeue and confesse my Lord God eternall infinite vnmeasurable incomprehensible and inuincible one in substance three in person Father Sonne and holy Ghost who by his almightie power and wisdome hath not onely of nothing created heauen earth and all things therein contained and man after his own Image that he might in him be glorified but also by his Fatherly prouidence gouerneth maintaineth preserueth the same according to the purpose of his will I beléeue also and confesse Iesus Christ the only Sauiour and Messias who being equall with God made himselfe of no reputation but tooke on him the shape of a seruant and became man in all things like vnto vs sinne except to assure vs of mercy and forgiuenesse For when through our Father Adams transgression we were become Children of perdition there was no meanes to bring vs from that yoke of sin and damnation but onely Iesus Christ our Lord who giuing vs that by grace which was his by nature made vs thorow faith the Children of God who when the fulnesse of time was come was conceiued by the power of the holy Ghost borne of the Virgine Mary according to the flesh and preached on earth the Gospell of saluation till at length by tyrannie of the Priests he was giltlesse condemned vnder Pontinus Pilaie then President of Iurie and most slaunderously hanged on the Crosse betwixt two theeues as a notorious trespasser where taking vpon him the punishment of our sinnes he deliuered vs from the curse of the lawe And for as much as he being onely God could not feele death neither being only man could ouercome death hee ioyned both together and suffered his humanitie to be punished with most cruell death feeling in himselfe anger and seuere iudgement of God euen as if he had been in the extreame torments of hell and therefore cried with a loude voyce My God my God why hast thou for saken me Thus of his free mercie without compulsion he offered vp himselfe as the onely sacrifice to purge the sins of all the world so that all other sacrifices for sin are blasphemous and derogate from the sufficiency hereof The which death albeit it did sufficiently reconcile vs to God yet the scriptures commonly do artribute our regeneration to his resurrection for as by rising again from the graue the third day he conquered death euen so the victorie of our faith standeth in his resurrection and therefore without the one we cannot feele the benefite of the other For as by death sinne was taken away so our righteousnesse was restored by his resurrection And because he would accomplish al things and take possession for vs in his kingdome he ascended into heauen to enlarge the same kingdome by the aboundant power of his spirit by whom we are most assured of his continuall intercession towards God the Father for vs. And although he be in heauen as touching his corporall presence where the father hath now set him on his right hand committing vnto him the administration of all things as well in Heauen aboue as in the Earth
redeemed with thy most precious blood and be not angry with vs for euer Spare vs good Lord. From all euill and mischiefe from sinne from the crafts and assaults of the Deuill from thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindnesse of heart from pride vaineglorie and hypocrisie from enuie hatred and malice and al vucharitablenesse Good Lord deliuer vs. From fornication and all other deadly sinne and from all the deceits of the world the flesh and the deuill Good Lord beliner vs. From lightning and tempest from Plague Pestilence and Famine from battaile and murder and from sudden death Good Lord deliuer vs. From all sedition and priuie conspiracie from all false doctrien and heresie from hardnesse of heart and contempt of thy word and commaundement Good Lord deliuer vs. By the misterie of thy holy incarnation by thy holy natiuitie and circumcision by thy Baptisme fasting and temptation Good Lord deliuer vs. By thine agonie and bloody sweat by thy Crosse and Passion by thy precious death and buriall by thy glorious resurrection and ascention and by the comming of the holy Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our wealth in the hower of death and in the daye of iudgement Good Lord deliuer vs. We sinners doe beseech thee to heare vs O Lord God and that it may please thee to rule and gouerne thy holy Church vniuersally in the true worshipping of thée in righteousnesse and holinesse of life thy seruant Elizabeth our most gracious Queene and gouernour We beseech thee c. That it may please thee to rule her heart in thy faith feare and loue and that she may euermore haue arfiance in thee and euer leeke thy honour and glorie We beseech thee c. That it may please thee to be her defender and keeper giuing her the victorie ouer all her enemies We beseech thee c. That it may please thee to illuminate all Bishops Pastors and Ministers of the Church with true knowledge and vnderstanding of thy word and that both by their preaching and liuing they may set it forth and shew it accordingly We beseech thee c. That it may please thee to indue the Lords of the Counsell and all the Nobilitie with grace wisedome and vnderstanding We beseech thee c. That it may please thee to blesse and keepe the Magistrates giuing them grace to execute iustice and to maintaine truth We beseech thee c. That it may please thee to blesse and keepe all thy people We beseech thee c. That it may please thee to giue to all nations vnitie peace and concord We beseech thee c. That it may please thee to giue vs an heart to loue and dread thee and diligently to liue after thy commandements We beseech thee c. That it may please thee to giue all thy people increase of grace to heare meekely thy word and to receiue it with pure affretion and to bring foorth the fruites of the spirit We beseech thee c. That it may please thee to bring into the way of truth all such as haue erred and are deceiued We beseech thee c. That it may please thee to strengthen such as doe stand and to comfort and helpe the weake hearted and to raise vp them that fall and finally to beate downe Sathan vnder our feete We beseech thee c. That it may please thee to succour helpe and comfort all that be in daunger necessitie and tribulation We beseech thee c. That it may please thee to preserue all that trauaile by land or by water all women labouring of childe all sicke persons and young children and to shew thy pittie vpon all prisoners and captiues We beseech thee c. That it may please thee to defend and prouide for the fatherlesse children and widowes and all that be desolate and oppressed We beseech thee c. That it may please thee to haue mercie vpon all men We beseech thee c. That it may please thee to giue and preserue to our vse the kindlie fruites of the earth so that in due time we may inioy them We beseech thee c. That it may please thee to giue vs true repentance to forgiue vs all our sinnes negligences and ignorances and to indue vs with the grace of thy holy spirite to amend our liues according to thy holy word We beseech thee c. Sonne of God we beseech thee to heare vs. Sonne of God c. O Lambe of God that takest away the sinnes of the world Graunt vs thy peace O Lambe of God that takest away the sinnes of the world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercie vpon vs. Lord haue mercy vpon vs. Our father which art in heauen c. And leade vs not into temptation But deliuer vs from euill Amen The versicle O Lord deale not with vs after our sinnes The Answere Neither reward vs after our iniquities Let vs pray O God mercifull father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowfull mercifully assist our prayers that we make before thee in all our troubles and aduersities whensoeuer they oppresse vs and graciouslie heare vs that those euils which the craft and subteltie of the diuell or man worketh against vs be brought to naught and by the prouidence of thy goodnesse they may be dispearsed that we thy seruants being hurt by no persecution may euermore giue thankes to thee in thy holy Church through Iesus Christ our Lord. O Lorde arise helpe vs and deliuer vs for thy name sake O God we haue heard with our eares and our fathers haue derlared vnto vs the noble workes that thou diddest in their dayes and in the olde time before them O Lord arise helpe vs and deliuer vs for thine honour Glorie be to the father c. As it was in the beginning c. From our enemies defend vs O Christ Graciously looke vpon our afflictions Pitifully beholde the sorrowes of our hearts Mercifullie forgiue the sins of thy people Fauourable with 〈◊〉 heare our prayers O Sonne of Dauid haue mercie vpon vs. Both now euer vouchsafe to heare vs O Christ Graciouslie heare vs O Christ graciously heare vs O Lord Christ The versicle O Lord let thy mercie be shewed vpon vs. The Answere As we do put our trust in thee Let vs pray WE humbly beseech thee O Father mercifully to looke vpon our infirmities and for the glory of thy name sake turne from vs those euils that we most righteouslie haue deserued And graunt that in all out troubles we may put our whole trust and confidence in thy mercie and euermore serue thee in holinesse and purenesse of liuing to thy honour and glorie through our onely Mediatour and Aduocate Iesus Christ our