THE PRIVILEDGE OF THE Saints on Earth BEYOND Those in HEAVEN In respect of Gifts and Graces exercised Duties and Services performed sufferings and Tryals undergone by them which the Glorified are not capable of BEING The Sum of a Discourse upon a part of Hezekiah Song of Thanksgiving after his Recovery from his Sickness To which is added A short Discourse of the Nature and 〈◊〉 of the Gospel-day reaching from the Destruction of the Old to the 〈…〉 of the New Jerusalem out of 〈…〉 By WILLIAM HOOKE Preacher of the Gospel LONDON Printed for John Wilkins and are to be sold at his Shop in Exchange-Alley next door to the Exchange-Coffee-House over against the Royal-Exchange 1673. Courteous Reader Thou art desired to correct with thy Pen these following Errata's PAge 9. Line 15. for imparted read imported P. 11. in the Margin r. Eph. 3. last P. 13. l. 6. f. hence r. here P. 16. l. 10. for Spiritual r. special P. 22. in the Margin r. Job 7. 2. P. 23. l. 10. for the r. this P. 35. l. 13. blot out yet P. 51. l. 28. r. bridled P. 53. in the Margin r. Luke 8. 48. Luke 7. 50. P. 65. l. 9. for the r. your P. 91. l. 23 24. for Argumentations r. Augmentations P. 92. l. 8. for for r. so P. 92. l. last for were not the r. were it not for the. P. 95. l. 20. f. from plain to Plain r. from Place to Place P. 101. l. 22 for lon r. long In the second Sermon in the Epistle for go r. therefore TO THE READER THe greatest and highest Honour of the reasonable Creature is to serve him who is the best Good and last End Herein do we communicate with Angels whose glory it is that they are Ministring Spirits always beholding the face of God our Father for this very purpose How diligent then should we be to lay hold on and to improve all opportunities of service seeing our time is so short our work so great and our salvation nearer than when we first believed The Son of God hath given us a glorious pattern herein I must work the work of him that hath sent me c. Christ Jesus our Master improved all opportunities went up and down doing good filling all places where he came with the favour of his Doctrine and Miracles because he knew his time was short and the recompence of reward at hand The serious thoughts hereof would exceedingly spur us to a holy diligence especially considering that Heaven is a place not of work but reward where the Saints will be divested of serving and honouring God in many of these ways wherein now through grace they are enabled to bring much glory to his Name Many Graces Duties Gifts have here their place while we are Viatores but shall have no room when we come to be Comprehensores And this is the design of the worthy Author in this little Tract viz. to set before thee the great opportunities thou hast of service to God while thou art on this side Heaven beyond what are to be enjoyed there Were this throughly weighed how would Holiness be promoted Saints thrive Families flourish Churches revive we should not so passionately desire death meerly to be rid of all sufferings but should prize life if with it Christ Jesus might be magnified It is glorious work that God calls his Saints to ' ere they get to Heaven Is not suffering for Christ glorious work is not the exercise of Faith Hope and Patience glorious work To do good and to communicate both to the bodily and spiritual necessities of Saints and others is not this glorious work In a word to propagate pure Religion undefiled to the generations to come is not this glorious work Why herein are the Saints on Earth priviledged beyond those in Heaven where there is no room for the exercise of these Graces and Duties Oh! who would not pray that he might live to do God service spin not out precious time unprofitably Pray that thou mayest be counted worthy of this calling which is indeed a high calling and fulfil all the good pleasure of his Goodness and the work of Faith Hope and Patience with power that the Name of our Lord Jesus Christ may be glorified in you and ye in him according to the grace of our God and the Lord Jesus Christ Isaiah 38 18 19. For the Grave cannot praise thee Death cannot celebrate thee They that go down into the pit cannot hope for thy truth The living the living he shall praise thee as I do this day The Father to the Children shall make known thy Truth THe words are a part of Hezekiah's thanksgiving for his recovery from his sickness beginning at the ninth verse This good King was not simply afraid of Death as appeareth ver 3d. But First He had then no Son to succeed him in the Kingdom for Manasseh was not then born and he was sollicitous for a Successour and the fulfilling of God's Promise to David which we have four times expressed viz. 2 Sam. 7. 12 13 16. 1 King 8. 25. Psal 89. 28 29. 132. 12. In all which places we find this Promise to David that there should not fail a Man of his Seed to sit upon the Throne of Israel so that his Children took heed to their wayes to walk before the Lord in truth as David their Father had done Here was a Promise with a Condition And hence it is I suppose that Hezekiah in his Prayer vers 3d makes mention of his fulfilling that Condition viz. That David's Children must take heed to their way if they desired to sit upon his Throne that they walk before him as David had done For saith Hezekiah Remember now O Lord I beseech thee how I have walked before thee in truth and with a perfect heart have done that which is good in thy sight As much as to say Lord I hope thou wilt not cut me off and leave the Kingdom without an Heir of the Seed of David seeing thou did'st promise him that thou wouldest not provided that his Children took heed to their way that they walked before him as David did And through thy Grace I have so walked in my measure and therefore I hope thou wilt not take me away who have performed the Condition So that Hezekiah though a very good Man was afraid of Death yet not simply but lest the Kingdom should want an Heir of the Seed of David And this that I have said confirms the Opinion of those that say that Hezekiah was loth to dye because then he had no Heir though that was not all the reason For Secondly He was also loth to dye in God's displeasure so as a Child of God my do For God doth testifie his temporal displeasure many times against his own Children If his Children forsake my Law and walk not in my Judgments If they break my Statutes and keep not my Commandments Then will I
doth rest in hope Not that their flesh doth hope but that resteth and their Souls hope for its rising again Accordingly it followeth That here in this life the Saints do exercise their patience which ceaseth in Heaven because our hope ceaseth there For patience is the servant of Hope 1 Thes 1. 3. called there the patience of hope For if we hope for that which we see not then do we with patience wait for it There is nothing in Heaven to put our patience to it It is true indeed what the Apostle saith 1 Cor. 13. last Now abideth Faith Hope and Charity these three but the greatest of these is Charity Because Charity i. e. Love never faileth ver 8. that is Heavens grace in a Spiritual manner But yet notwithstanding even Love it self hath a larger Object here in this world than in Heaven For there is a Love here which cannot be exercised there And that is To love our enemies which is the Command of the Gospel and a great Duty and was one of the last Acts of Christ upon the Cross Luke 23. 34. And the very last Act of Stephen the Protomartyr who was never like to act it more Act. 7. last Lord saith he lay not this sin to their charge Here in this life you may love all Unregenerate men and shew it in your desires and endeavours for their conversion Here also you may exercise a Love of sympathy with all both good and bad in their sufferings But in Heaven there is no room for this Love And as these gifts of Grace forementioned do greatly glorifie God but cease in Heaven so do Parts and common-Gifts also cease there For whether there be Prophesies they shall fail or whether there be Tongues they shall cease or whether there be knowledge that is imperfect mediate and the communication of it to others it shall vanish away And yet Prophesying is much to God's glory For He that Prophesieth speaketh unto men to Edification Exhortation Consolation And Tongues do also edifie So likewise for knowledge So that put all this together and there is much to be done here whereby God may be glorified and men edified and benefited which cannot be done in heaven And thus you see the Point made good in several Instances That there are opportunities of service to be performed to the Lord in this life which are not to be enjoyed after death Quest But if it be thus why have some of the Saints mentioned in Scripture desired to dye Answer Some of the Saints have done ill in so doing but others upon good ground First Some of them have not done well in desiring death for they have passionately desired it and to their own loss if God should have answered their desires herein For instance 1. Moses he was the meekest Man upon the Earth yet he seems to be in a passion when he said If thou deal thus with me kill me I pray thee out of hand Why was there no remedy but God must kill him and presently too if the burthen of the people lay a little longer upon him This was a passionate expression and desire of death And had he died there presently he had incurred a double loss to say no more in it 1. He had been cut short of the opportunity of doing that eminent service in conducting the people through the Wilderness For he lived 38 years longer and did much for God and his people during that time 2. If he had died then out of hand he had not dyed and been buried so honourably as he was afterwards upon Mount Nebo even by God's hand 2. And though Job was a patient Man yet he passionately desired death Oh! saith he that I might have my request and that God would grant me the thing that I long for Even that it would please God to destroy me that he would let loose his hand and cut me off Whereas God meant Job better than so viz. to turn his Captivity and to give him twice as much as he had lost and the full number of his former Children and so to double their number also shewing him that his first number was not last Moreover he shall yet live 140 years longer to serve and honour God in this world Again 3. Elijah was a Man subject to like passions as we are and being persecuted by Jezebel he requested for himself that he might dye and he said It is enough now O Lord take away my life for I am not better than my Fathers Whereas God intended better for him viz. that he should live yet longer and finish his Testimony against Ahab Jezebel and Ahaziah and then be carried triumphantly to Heaven in a fiery Chariot So 4. Jonah would needs dye in a fret Oh Lord saith he Take I beseech thee my life from me for it is better for me to dye than to live No Jonah was not in case to dye at present God would not take him at his word but he must live yet longer and repent Secondly As for some others of the Saints death hath been desired by them and not impatiently nor any way sinfully but very well and upon good ground You know 1. Just and devout Simeon when he had taken up Christ in his arms he blessed God and said Lord now lettest thou thy servant depart in peace and the ground of this request lies in the words following according to thy Word His Prayer it seems was grounded upon a word from God For as God had told him that he should not see death before he had seen the Lord's Christ so he had promised him that then he should dye and so his Prayer was grounded upon a Promise 2. And as for Paul He desired to depart and to be with Christ which saith he is far better i. e. for me Nevertheless to abide in the flesh is more needful for you And having this confidence I know that I shall abide and continue with you all for your furtherance and joy of Faith So that 1. When he desired to dye he looked upon the benefit thereof abstractedly and absolutely but not comparatively 2. When he looked upon it on comparison with the benefits of life he was not so positive in the desire of death but having done great service and that too a long time for Jesus Christ for then he was Paul the aged Philem. ver 9. and being then in prison at Rome he hung for a time in Aequilibrio mid-way between two till at last the Scale turns to a desire to live further to serve Jesus Christ and his Church and people For though Paul was then in prison yet he did very much good there which had been lost had he then gone to Heaven For his bonds furthered the Gospel And they strengthned the Brethren and wrought upon several in Caesars Palace And there be converted Onesimus and there he wrote his Epistles to the
their lives in not answering the end of them They are meer Earth-cumberers and such who have lived only to themselves Thirdly But which is worse some have lived to wicked purposes having spent their days in sin and been offensive both to God and Men who as last will come to dye like Jehoram without being desired And such another was Hezekiah's Father even that King Ahaz who when he died was buried like Jehoram and not brought into the Sepulchres of the Kings of Israel And such another was that persecutor Jehoiakim for whom they lamented not saying Ah Lord or ah his glory Oh! these are to be exploded out of the Land of the living For Men shall clap their hands at them and hiss them out of the world he never did good work while he lived and he shall have never a good word when he dieth So much for Reprehension This Point instructs us in matter of Humiliation What hath been said should humble even the very best of God's people in that they have done no more service for Jesus Christ in their Generation You have possibly done something for him but you might have done more You might have praised him more declared the Truth more to your Children you might have projected and designed more for the glory of God and the good of Posterity you might have devised liberal things lived more exemplarily been more zealous of good works more edifying in your conversation you might have adventured more for Christ and whereas you have gained two Talents for him you might have gained five Truly for my part I might have done more and it humbleth me that I have done so little I remember it is said of Doctor Vsher in the Narrative of his Life and Death that when he was a dying he was humbled for his omissions And indeed they are great sins and the judgment of Christ at his appearing will pass much upon good works on the one side and omissions of them on the other And therefore we had need to sit in judgment upon our selves for our omissions before we dye For it is not enough to do good sometimes but we should be rich in good works and prepared unto every good work always abounding in the work of the Lord giving a portion to seven and also to eight going about as Christ did doing good And he that is thus exercised is fit to live and fit to dye But let us be humbled this day for our neglects For have not our hearts sometimes checked us upon reviews of the loss of our opportunities to do such or such a good work Saith a gracious and tender heart when he is come from such a person or such a place or such a company or occasion Alas what have I omitted I might have put in such a word for Jesus Christ I might have reproved such a sin or given such or such counsel or stopt such a vain discourse or given such an example or moved for such a good work c. Alas who knows the errors of his life this way and therefore this consideration calls for deep Humiliation and self-judging at this time 3. Exhorted We are here Exhorted and the Point affords Exhortation several ways To do all the good you are able during your abode here below seeing death will put an end to all your opportunities If God enable you to speak a good word to his honour and to the edification of others when you lye a dying you are never like to do so much good again to Eternity When you take your leave of the world you take your leave of doing good And therefore you had need bestir your selves while your Bodies and Souls abide here together Whatsoever therefore thy hand findeth to do do it with thy might for there is no work nor device nor knowledge nor wisdom in the Grave whither thou goest And suppose you have done well hitherto like a good and faithful servant be not yet weary of well doing but up and be doing still and in due time you shall reap if you faint not What a deal of good had Hezekiah done before he fell into this sickness He destroyed the Monuments of Idolatry set up a notable Reformation brought back the Tribes of Israel to the Lord God of their Fathers And yet you see here he is willing to live longer to do more So Peter had done much good in his time you know he converted about three thousand Souls at the beginning of his Ministry he had a most happy hansel Acts 2d And yet he takes another opportunity and sped well And after this he passeth through all quarters and came at last to Lydda Saron and Joppa you know what good he did in the house of Cornelius c. At length he becomes old then he writes to the Saints For saith he I think it meet as long as I am in this Tabernacle to stir you up by putting you in remembrance knowing that shortly I must put off this my Tabernacle even as our Lord Jesus Christ hath shewed me Moreover I will endeavour that you may be able after my decease to have these things always in remembrance First saith he I am aware of death approaching Secondly I will therefore do all the good I am able both with my Tongue and Pen. Thirdly I will endeavour that the good I do may live when I am dead that you may be able after my decease to have these things always in remembrance Even thus we should endeavour to live in this world after our departure Survive your Funerals and out-live your deaths For it is not enough that we shall then live in Heaven but we should endeavour to be doing of that good while we live that may make us live on Earth even when we are dead And in this way the memory of the Just shall be blessed and the Righteous had in everlasting remembrance It is the Saints happiness to have Glory and Honour and Immortality in Heaven but it is much to the glory and honour of God for the Saints to be immortalized on Earth and to live in their good Examples good Counsels good Names and good Works when their Souls are shining in Heaven Particularly 1. Dilate and diffuse the praises of God and make his Name glorious to the utmost of your power And let this be often sounding in your ears The living the living he shall praise thee Speak much and live much to his praise Let the high praises of God be in your mouthes Ainsworth and the Dutch Interpreters render it Let the exaltations of God be in your throat and it suits with the Original as also with the Translation of the 70. The Exaltations i. e. the lifting up of God in his Name Attributes Precept Promises Threatnings Providences c. let them be in your throats i. e. exalt your voices in exalting
Hezekiah saith here The living the living he shall praise thee as I do this day Yea but how many days did this continue For by and by he is praising himself Ye see the deceitfulness of the Heart of Man This by the way Only consider the uncertainty of the opportunity and how soon it may be at an end and that the dead cannot praise God nor they that go down into silence Now your Tongues may speak for God and so may your Lives and Examples too but shortly there will be nothing but silence Oh! be not silent before death for then you will be silent for ever Peradventure you have spoken too little already in order I mean to the work of your day Speak therefore and act to God's honour and the benefit of others whil'st you live or for ever hold your peace I have laid several particulars before you concerning the service of this life have you not been wanting in many of them And is not your day also far spent and are not the shadows of the evening stretched out make it up for the future as far as your remaining dayes will give you leave And to this end Consider the account you are to give when your opportunity is ended What saith the Apostle Every one of us shall give an account of himself to God And this is the very next thing after death It is appointed unto Men once to dye and after this the judgment Once to dye not twice for there is an Emphasis in that little word once as appeareth by the next verse So Christ was once offered c. And after this the judgment 1. Dye 2. But once 3. Men that is all Men. 4. Then to judgment and there is a statutum est upon all this four And the judgment will pass upon your managing your present opportunities For when the Lord cometh he cometh to reckon so when you go to the Lord you go to reckon viz. how you have praised him here among the living how you have endeavoured to further his Kingdom according to your capacity how you have lived exemplarily embraced and improved all opportunities to appear and speak for Christ how and for whom you have prayed how you have comforted the feeble minded and supported the weak supplyed the outward wants of the Saints according to your ability how you have stood for Christ in a suffering time how you have improved those Gifs of Grace which are proper to this Life how you have endeavoured to transmit pure Religion and undefiled to your Posterity by recommending it especially to your Children I tell you these are the great things and all of them are the Work of the Living and not of the Dead How far you have attended them hitherto you best know If you have been wanting you had need to make up in repentance what hath been lacking in duty and a great part of your repentance must be exercised in fruits worthy amendment of life For so soon as ever your Soul is quit of its earthly Tabernacle you must presently appear before God's Judgment-Seat Consider the greatness of the reward of good and faithful servants They shall have as much joy as their hearts can hold For they must enter into it seeing it cannot enter into them Neither the Sufferings nor the Duties and doings of this present time are worthy to be compared with the glory which shall be revealed in us But our Eyes are too seldom upon the recompence of reward nor do we consider what God hath prepared for them that love him Whereas did we seek for Glory Honour Immortality we should continue patiently in well-doing But few that fear God have Faith enough to take in the exceeding eternal weight of Glory that is prepared for them If glorified Saints were to return to live again upon Earth they would double and treble their duties beyond what they did in former times For what do they think when they are entring into the joy of their Lord what All this Glory all this Joy an Heart full and a Heaven full and to Eternity also and that for so few imperfect services And must I now spend Eternity in the enjoyment of God and do none of those services any more for him which were proper and peculiar to my temporal life And must I be on the receiving hand as to all this Glory for ever and for ever Certainly if it were possible This would make the Saints repent in Heaven that they had done no more for Jesus Christ on Earth But if such thoughts were incident to glorified Saints they come too late when once they are in Heaven Now is your time to be working for that inestimable reward When therefore you come to God you must have a full perswasion not only of his Being but Bounty that he is a rewarder of them that diligently seek him as the Apostle speaks But remember that it must be diligently And be you never so diligent he will abundantly reward it And if Saints could but look into Heaven and see how 't is there before they come thither they would soon double their diligence and work their fingers to the stumps for Christ But many want Faith to believe so great a reward or to apply it to themselves as that which God will certainly bestow upon them after their work is ended Consider yet further That the good you do upon Earth may encrease when you are dead and as that encreaseth so shall your glory still be enlarged For though the least Glory above is unconceivable and the words there spoken unutterable yet there are aboundance of Argumentations in Heaven and the ywho at their first entrance wore but single Crowns after a while wear double ones For it is said God will give to every Man according to his wayes and according to he fruits of his doings So that if their former doings on Earth do fructifie after they are dead God will reward them according to the Fruit thereof For not only their works but the fruit of them also doth follow them And so do the evil works of wicked men follow them as Jeroboam's did for above three hundred years together after his death for that at last he felt a sevenfold Hell for what he did at first Upon this account it is conceived that Dives desired Abraham to send Lazarus to go and preach to his five brethren that they might avoid that place of torment why is there charity in Hell no it was not out of love to his brethren but to himself because he had corrupted them with his wicked life and left a bad example behind him which they followed therefore he desired that they might if not be saved for that I think a damned Soul cannot desire yet that they might not for his cause and example be brought into that place of torment because this would be the encrease of his torment too In like manner on the other
hand the glory of the Saints receives encrease as their labours and pains are fruitful as Divines say of Paul's glory One Heaven is too much for the best Saint that ever lived were not the reward of Grace and yet your Heaven shall multiply according to the fruit of your good doings which you left behind you And this will be instead of doing good in Heaven when the Saints leave that behind them which keeps fructifying after they have left this world Why what is that which they may thus leave behind them Their good Works and Words and Examples and holy Lives their Instructions Exhortations Counsels Encouragements their remarkable Actions and Sufferings for Christ By all which they act and speak even after death And there is no other way that I know whereby to do good when you are in Heaven And in this way shall the glorified Saints know in Heaven whether the good works which they left behind them do fructifie for they shall find and feel it in their enlarged Crowns further Augmentations and additional Glories And then they shall break out into new Songs of praise to God and the Lamb for helping them to sow their Seed on Earth which still fructifieth after they are gone to Heaven And in this way a Father may convert his Child or Children after his death as as I doubt not but many have done And then he heareth of it in Heaven two wayes 1. By his additional Glory 2. By the joyful Acclamations of the Angels for the conversion of a sinner Wherefore let us endeavour so to live here a little while that our good Works may live when we are dead and act when we are at rest and speak when we are gone down into silence and bring forth fruit unto holiness when we are in endless happiness and bring Souls to Heaven after us to tell us that our good Works and Words and Examples Instructions Exhortations Counsels sufferings Graces are yet all alive and well and like to yield a further Crop and Harvest of Joy and Honour to them that sowed them before their death Oh it is a blessed thing and the Wisdom of Saints to leave a stock of good Works behind them whereby to have a Trade going here on Earth which will afford them fresh Incomes of Glory whil'st they are already shining as the Sun in the the Kingdom of their Father And thus much for the first Use of Exhortation to do all the good we are able during our dwelling here on Earth 2d Branch of Exhortation Let the second Exhortation be to call upon you to value your Opportunities to make the best improvements of time whil'st you are in the Land of the living so as the World is often called For Hezekiah began now to consider the price of time who but lately was at the Gates of the Grave and deprived as he thought of the residue of his years that is which he might have lived according to the ordinary course of Nature Saith he Mine age is departed and removed from me as a Shepherds Tent That is which the Shepherd removeth from Plain to Plain according to his occasions as the matter shall require Now I am living here by and by my Body must lodge in the Tent of the cold Grave and my Soul return to God that gave it I have cut off like a Weaver my life he that is God will cut me off from the Thrum Ver. 12. I have cut off my life by my Sins and God hath cut it off by his righteous hand upon me Saith he I reckoned till morning Ver. 13. I shall be dead by the morning And now Hezekiah begins to prize time and cries The living the living he shall praise thee Thus when once the swift Shuttle of your life is come to a Thrum then you will see the value of Opportunity and cry The living the living c. and reckon till the morning and say There is but one day more between my life and Eternity And it may not be long ere that Morning or Evening cometh For little did Hezekiah a few dayes before think that he had been so near unto death being now but thirty nine years old and God having wrought so wonderfully for him in his late preservation from Senacharib For saith he Behold for peace I had great bitterness God lately destroyed the Host of the King of Assyria and gave me peace and I said I shall now now dye in my Nest and multiply my dayes as the Sand but I little thought of such a sickness to ensue my peace It seems he was surprized and so may you be if you look not well to it for God now gives fair warning of it They that will not prize Opportunity shall have an opportunity to prize it If they prize it not living they shall prize it dying Wherefore manage your seasons for the best ends while you have them and fill up your dayes with duty and be not so eager upon the World and the things thereof Opportunity is a golden Mattock to dig for Heavenly Treasure do not wear it out as many do in digging for Pibbls and at your latter end become a fool Beware therefore of idleness on the one side and cumbring your self with Worldly Occasions on the other but consider wherefore hath God given you life and time but to be serviceable in your day and to work for him in whom you live He did not give you time to play the Truant and design and labour to be rich and to grow great in the World and to arrive at such a Revenue and proportion of worldly Estate but he sent you into the World to do his work and to improve your Time and Talent for him And therefore when the World or the Flesh is putting such Employments upon you which will devour much time and divert you from the one thing necessary tell them That you must give an account of your time and you must not rob your Lord and Master of his hours which he sent you to improve in his service c. And certainly it is an undervaluing also of Heaven to think to go thither and to do little or nothing for God upon Earth though yet the recompence of reward is purely gracious or of meer Grace let our Labours for the Lord be never so many for what are all our Studies Works Sweat and blood and Spirits and Cost and Care and Time expended upon Christ in comparison with an exceeding Eternal weight of Glory Prize therefore and improve your times Here are several of you that are young or in your middle age or about Hezekiah's years Call your selves to an account and enquire of your own hearts what you have done Peradventure but little for God and what will turn to a comfortable account What then if God should now lay you as he did Hezekiah upon your sick Bed and threaten to cut off the Thrum of your lives Would
that which God is pleased to grant to some and it is a great mercy where it is vouchsafed for it is not so eminently granted unto all that fear the Lord. Had Hezekiah now dyed his Distemper was so violent that he could not have dyed so comfortably I reckoned till morning that as a Lion so he will break all my bones From day even to night wilt thou make an end of me Like a Crane or a swallow so did I chatter I did mourn as a Dove Mine eyes fail with looking upward Oh Lord I am oppressed undertake for me But they that have done but little for the Lord and are not now like to do much had need to pray more especially that thus they may finish their course And if God grant you this mercy you may perhaps do as much good dying as ever you did living The few words of the penitent Thief have done good to thousands though he was a Man that never did good but much evil till he was converted upon the Cross And thus much for the Exhortation to value Opportunities and to make the best improvement of time while it lasteth 3d Vse of Exhortation If there are opportunities of performing service to God in this world which are not to be enjoyed after death and that the Saints do that for God here which they cannot do in Heaven Then be not too eager in your desires to dye It was Jobs weakness though indeed he was then in great distress and misery He longed for death and digged for it more thân for hid Treasures We must not be too forward to dig our own Graves We may prepare them as Joseph of Arimathea did and also we must prepare for them but let us not dig them impatiently or importunately Life is a great mercy yea and length of dayes It is annexed to the obedience of the fifth Commandment With long life will I satisfie him and shew him my salvation Why will not a Child of God be satisfied without length of dayes Yes he is satisfied to dye when God pleaseth If God will take him away sooner or later he he is satisfied It is said of Abraham Isaac David and Job that they dyed full of dayes And it was true both passively in that they were old Men and actively in that they were well satisfied to live so long And therefore Job left off digging for death long before he dyed Peradventure you have your exercises both outward and inward and withall you have good hopes of a blessed state in a better world and now you long for death and would fain be gone Take heed it is time enough to go to a glorious Eternity and when you are there you will never say you came not thither soon enough Here is more service for you to do Do not love your Reward beyond your Work A lazy servant will be often listening to the Clock or looking upon the Sun and longing for the Evening not minding so much his Work as his Wages It is said of Jehojada also that he was full of dayes when he dyed being one hundred and thirty years old He was full of days passively and full actively he was satisfied with this great length of dayes and very well contented and thankful to live so long He was deep in years I suppose about if not above an hundred years old when his Nephew Joash came to the Crown For he lived to see Joash married and after that the Temple repaired And he died not long before Joash who reigned but forty years But few men lived so long in those dayes and yet he did a great deal of good service unto the last And when he died they buried him in the City of David among the Kings because he had done good in Israel both towards God and towards his house And the most of it was done in his old Age. 4th Use of Exhortation If the people of God can do more service for him on Earth than in Heaven Be exhorted to prize their lives pray for them and improve them If Hezekiah here had died of his sickness the people of God would soon have missed him as when at last he died they did for you know what came after Consider what a deal of good ceaseth with the liâ—e of a good Man It is true his Works live but his working is dead Ministers shall preach no more Church-Officers rule no more dispense no more Benefactors lay out themselves no more publick Spirits act no more True their Examples Sayings Writings Memorie Fruits of their former Works may survive But their persons personal actings delightful presence sweet fellowship wholesome Counsels and ready helpfulness are dead and gone Whereas these are great mercies and many will say so when they are gone who made but little of them while they had them You know how the Elders of Ephesus and the Brethren at Miletus wept at Paul's parting sorrowing most of all that they should see his face no more and yet after that he lived many years and wrote an Excellent Epistle to the Church at Ephesus Oh how would they have wept had he then dyed at Miletus But few precious ones are prized enough till dead and perhaps not then neither The Israelites did not sufficiently value Samuel when he grew old but when they had tasted what Saul was and that Samuel also was taken away by death then they all lamented him Yea and Saul himself also wanted him who little regarded him whil'st living Bring me up Samuel saith he to the Witch at Endor He that before would not go to Samuel will now go to the Devil for him Bring me up Samuel Yes Rake him by all means out of his Grave And oh that Saul could but once more speak with Samuel How few are they who have a just valuation of these living mercies or that duly lay to heart the loss of them For it is our duty also to bewail the death of such as when the Church lost Stephen devout Men carried him to his burial and made great lamentation over him Oh know the price of living Saints especially the most useful ones You that are Children and have godly Parents who have made known the Truth to you take heed you think not they have lived too long but know that it is your mercy if they dye full of years and come to their Graves in a full age like as a shock of Corn cometh in its season Improve their lives and lament their deaths Sarah was an hundred twenty and seven years old when she dyed and yet Isaac lamented the loss of her for the space of three years and nothing could comfort him but his marriage with a dear Rebekah I beseech you love and honour your godly Parents beg their continuance with you and your profiting by them and be very obedient to the first Commandment with a Promise Joash had that benefit by his old Uncle Jehojada who was
while they live in this world where they make the Name of God known to them that knew it not before This is the first and highest Petition of all in our prayers and therefore of greatest concernment Secondly There is another service in my Text which cannot be performed in Heaven and it is contained in these words The Father to the Children shall make known thy Truth And is not this also a most blessed service for it contains what is imported in the second Petition in the Rule of Prayer viz. Thy Kingdom come For this is one excellent way of advancing and enlarging the Kingdom of God in this world viz. when Parents shall make known the Truth and Faithfulness of God to their Children To which purpose consider Psal 78. 2 7. Deut. 4. 9. and 6. 6 7. And this is the great service of the Saints upon Earth both Ministers and People The things saith Paul to Timothy 2 Epist Ch. 2. Ver. 2. That thou hast heard of me among many witnesses the same commit thou to faithful men who shall be able to teach others also And this is a service which cannot be done in Heaven For the dead Saints cannot contribute ought to the enlarging of the Kingdom of Grace in this World and as for the Kingdom of Glory there are but two wayes of enlarging that which are by the departure of the Saints on Earth to Heaven and by the Resurrection in neither of which doth God use the service of the glorified Saints at all The care therefore of the choicest Saints hath been not only for the time of their lives but for the Generations to come that they might know what God had done The time would fail to tell of Moses and Joshua and David and Paul whose Epistles close with this Doxology and hearty desire of glory to be given to Christ in the Churches for ever The truth is the whole Scripture is a Book of the Acts and Monuments of the Lord 's wonderful works in gathering and building protecting saving and doing good to his Church and that for this end that the Generations to come might put their hope and trust in God And this was the unanimous design of the Pen-men of holy Scripture This shall be written for the generations to come and the people which shall be created shall praise the Lord. Thirdly Here in this world the Saints may live exemplarily blameless and harmless as the sons of God without rebuke in the midst of a crooked and perverse generation And this is a great service also For First Hereby some may come to be converted 1 Pet. 3. 1. and so the Kingdom of God is enlarged by this way also And Secondly Many hereby will be convinced and left without excuse in that great day For this is one way whereby the Sains shall judg the world they shall judg it exempâ—arily and in concurrence with Christ sententiarilly Now I say this is a service which cannot be done in Heaven where First There is no evil person Nor Secondly Any need of examples for the glorified Saints to walk by who are all perfect and under the immediate and sole Government of the Spirit of God There is but one example in Heaven and that is the exemplary cause of the glorification of our bodies viz. The glorified body of Christ For in this life the Saints conform to the grace of Christ actively and at the Resurrection they conform to his glorified body passively as to their patern Here in this world the Saints have opportunities of reproving Sin confuting Errors instructing the Ignorant warning the Unruly comforting the Feeble minded praying for their Relations and Friends c. Now there are no such things in Heaven where there is no Sin no Error no Ignorance no Unruliness none Afflicted no praying for Relations I remember how dying Mr. Rollock was much offended with a Kinsman for desiring his Prayers when he should come to Heaven God will have but one Intercessor there Hence they may do good to the bodies of Men. For they may feed the hungry give drink to the thirsty lodge the harbourless clothe the naked visit the sick and imprisoned whereas in Heaven there are no necessities or wants Here the Saint may suffer for Christ give a testimony to his Cause and to the Truth by the loss of their Relations and Friends of their Goods Health Ease Credit Liberty Houses Lands Countries Life c. For Blessed are the dead which dye in the Lord from henceforth yea saith the Spirit that they may rest from their labours and their works follow them And this is such a service as the very Angels are in no wise capable of So that you see there are many services which the Saints may do here for Christ which they cannot do in Heaven Indeed if they could return to this life again they might do such works as these For when Lazarus was raised from the dead he entertained Christ again And when Tabitha was raised from the dead it is very probable that she fell to her good Works and Alms-deeds again to her making of Coats and Garments again for the poor as she had been wont Act. 9. 39. But these are rare examples of the returning of the dead Saints to this world again For as the Cloud is consumed and vanisheth away so he that goeth down to the grave shall come up no more He shall return no more to his house neither shall his place know him any more Lastly There are some gifts of grace which cannot be exercised in Heaven For First Here the Saints do believe whereas in Heaven Faith is turned into Vision Here they walk by Faith and not by sight as they shall do in Heaven And Faith is a gift of Grace whereby God is much glorified for it empties and humbles the Heart and carrieth it forth to Christ and glorifies God in all his Attributes Whereas in Heaven the Saints have all in hand and therefore they live by sight and not by Faith There is but one thing there to come to them to the compleating of their happiness and that is the resurrection of the dead in the Faith whereof they live but yet this Faith is of another nature than that which justifieth and saveth in this life Secondly It followeth hence That here in this life the Saints do exercise Hope waiting for the good which is held forth in the Promise which their Faith believeth they shall have Whereas in Heaven Hope is turned into fruition and enjoyment For Hope that is the thing hoped for that is seen is not Hope for what a man seeth why doth he yet hope for There is no hope in Heaven the Fathers to the Children cannot hope for thy Truth as Hezekiah here saith except it be of the Resurrection whereof the Saints have a most joyful expectation They are glad and rejoyce in that their flesh
these praises cry with the throat and lift up your voices like Trumpets And this argues that God's praises comes from your hearts when they are thus sounded as it were from your throats And this work exalteth you and that as high as the Heavens for it is the very service of Heaven only it is a greater service seeing the Proclamation of God's praises upon Earth tends to the propagation of them so as it is not in Heaven And truly he that is good at this is good indeed He is no Hypocritie for he is a self-denying man and one that loves God far above himself one that lives in God and delights in him and gives him the highest place in his heart Do what you can therefore this way and it will redound to a singular evidence of your sincerity 2. Endeavour also the Propagation of Christ's Kingdom pray for it and according to your capacity promove it You may remember what is written Psal 72. 15. where it is said of Solomon in the Type and of Christ in the Truth He shall live and to him shall be given of the Gold of Sheba Prayer also shall be made for him and daily shall he be praised Why must we pray for Jesus Christ yes by all means Of all that we pray for we must be sure to pray for Jesus Christ but not considered personally but Mystically You know how the people and the children prayed for Christ when they cryed saying Hosanná to the Son of David Blessed is he that cometh in the Name of the Lord Hosanna in the highest The words are taken out of the 11th Psal ver 25 26. They cryed saying Hosanna that is Save I beseech thee It is as much as God save the King send now prosperity It is meant especially of Christ as King Christ and his Kingdom And we never say Thy Kingdom come but thus we pray for Christ who prayeth for us every day or else we should be in a very sad case And truly if the Kingdom of Christ be within us we shall be very sollicitous and active for the Kingdom of Christ without us which Kingdom of his this day is in a very low condition as to the professed power and purity of the Gospel And yet if we can do little or nothing else yet we may pray for the Kingdom of Christ Let us therefore lay the state thereof to heart this day How often do the Saints under the Old Testament pray for the Kingdom of our Lord Jesus under the New say they God be merciful to us and bless us and cause his face to shine upon us That thy way may be known upon Earth thy saving health among all Nations c. Mark ye That singular blessing which God commanded Aaron and his Sons to pronounce upon the people of Israel The Lord bless thee and keep thee The Lord make his face to shine upon thee and be gracious unto thee The godly in David's time turned it into prayer for the enlarging of the Kingdom of our Lord Jesus under the Gospel accounting it a great blessing to themselves to have it enlarged by the accession of the Gentiles though yet it was to be accomplished in the rejection of the Jews but it is as if we should say Let God do what he pleaseth with a Nation so that his Gospel may be propagated and his Kingdom enlarged in the World If God's way may be known upon Earth and his saving health among all other Nations We should account that the Lord is merciful to us aud blesseth us and causeth his face to shine upon us We should love the Kingdom of Christ above all the Kingdoms in the World and That it shall come to pass in the last dayes that the Mountain of the Lords house shall be established upon the top of the Mountains and exalted above the Hills and that all Nations shall flow unto it You know what great heaviness and continual sorrow of heart Paul had for his Brethren the Jews and kinsmen according to the flesh and yet he magnified his Office in that he was the Apostle of the Gentiles That is he accounted it to be a glorious Office to be a Preacher to the Gentiles So that Le◠the Kingdom of the Lord Jesus come whatsoever become of any Kingdom or of all the Kingdoms under Heaven Thirdly Live exemplarily that your paterns may survive you and live when you are dead Thus Paul lived Brethren saith he be followers together of me and mark them which walk so as ye have us for an ensample And he denied himself to make himself an example to others You know saith he how ye ought to follow us viz. in orderly walking in your particular Callings for we behaved not our selves disorderly among you neither did we eat any mans bread for nought but wrought with labour and travel night and day that we might not be chargeable to any of you Not because we have not power that is night to be maintained at your charge but to make our selves an ensample unto you to follow us And thus also he did unto the Corinthians For thus did Christ deny himself to give us an example Joh. 13. 14 15. If I then your Lord and Master have washed your feet ye ought also to wash one another's feet For I have given you an example that ye should do as I have done to you Consider also 2 Cor. 8. 9. For ye know the Grace of our Lord Jesus Christ that though he was rich yet for your sakes he became poor that ye through his poverty might be rich And when Paul took his leave of the Elders of Ephesus who were never like to see his face more he leaves his example with them I have saith he coveted no mans Silver or Gold or Apparel Yea you your selves know that these hands have ministred unto my necessities and to them that were with me I have shewed you all things how that so labouring ye ought to support the weak The like did Samuel Thus also David left his example behind him for God set him up for a patern to all succeeding Kings in Israel whose Life and Reign God therefore measureth by their care to follow him as you may read frequently in the Books of the Kings and Chronicles For of such such Kings it is said They walked in the ways of David and of others that they did not so walk Examples are very prevalent in utramque partem either one way or t'other either for good or evil And therefore so walk according to God that others may follow you seeing your example will live whilest you live yea and when you are dead too For it will be said such a one lived thus and walked thus and thus he behaved himself in his family and thus in his fellowship with the Saints and thus in his dealings with his neighbours and with all men and thus he carried it under
his tryals and oppositions in an evil day and this and that was the Rule he walked by For he was a wise Man or she was a wise Woman and very consciencious and tender-hearted and sincere and active and stirring and zealous for Jesus Christ and fearful to give the least offence and ready to every good work and pitiful to the poor Saints his Heart and Purse and House were open for Jesus Christ And he was a just and peaceable Man and one that could govern his Spirit and Tongue and that could keep down his passions and one that was a mortified person dead to the world and the things thereof c. Now what a blessed example is this and what a glorious report what an edifying patern and for the glory of God and our Lord Jesus Christ Yea this example will preach your funeral Sermon you need no other to do it and it will keep you alive when you are dead and immortalize you upon Earth make you of blessed memory indeed and to be had with the righteous in everlasting remembrance when the names of others shall be written in the Earth which will soon be obliterated and quite blotted out and when it shall be said of them as of Hezekiah's Father by way of reproach This is that King Ahaz And such a good example many have left behind them and we are ever and anon speaking of such as these are whose names are as a precious Oyntment and which were embalmed when they dyed with the Graces Vertues and good Works of their Lives that still they send forth a sweet savour to surviving posterity And thus was that good Womans name embalmed who poured out a very precious Oyntment on the Head of Christ against his burial Verily saith Christ wheresoever this Gospel shall be preached in the whole world there shall also this that this Woman hath done be told for a memorial of her So that this good Woman is still alive in her memory and she 〈◊〉 thus lived these 1600 years and more and shall never dye so long as the world standeth And such another was Tabitha And the like I may say of many more whose names are recorded in holy Writ who obtained a good report and though they are now dead yet still they both speak and are spoken of Brethren will ye think upon these things And will ye now study endeavour to live exemplarily and to live lives for posterity and so to live converting lives and convincing and edifying lives yea and to live the lives of such as must be the world's Judges And will it not be greatly to the glory of our Lord Jesus Christ and to your Eternal Consolation to hear of your lives and examples in that great day of Christ's appearance when your examples shall have their resurrection as well as your bodies when Christ shall produce your paterns before all the world and convince and judge the ungodly world by them As if he should say to those on his left hand who lived in your dayes and saw your examples Loe do you see these Men and Women on my right hand who lived thus and thus in your sight and gave you a blesse◠example which either you censured or were unwilling to follow they lived and conversed in direct opposition to you they lived so and so when you did thus and thus Therefore they shall be your Judges Methinks I cannot speak enough of this Subject which is of very great moment viz. the transmission and recommendation of paterns to posterity as one grieved that I can see no more of it but rather such a common and ordinary kind of walking as hath little or nothing of singularity in it Alas How few that profess the fear of God this day are writing of Copies for posterity to walk by And where is singularity of life to be seen Yea how many are there among the Professors of the Gospel by whose failings we may learn more than by their Vertues and this I speak to my grief Oh let your light so shine before Men that they may see your good works and glorifie your Father which is in Heaven Jesus Christ there speaks of the light of good works and good examples which are visible to standers-by and such as do occasion them to glorifie our Heavenly Father And know thus much also That Men live much by example either on the one side or other And where good examples are given God expecteth that others should follow them and that not only the examples of the living but of the dead also For what saith the Apostle Remember them which have the rule over you who have spoken unto you the Word of God whose Faith follow considering the end of their conversation The Apostle there speaketh of such as had been their Guides but were now dead for the words in the Original are not remember them that have the rule over you but remember your Rulers i. e. Ministers of the Gospel who are now with the Lord. And he exhorts the Hebrews not to forget their Faith and holy lives who had no other end in their conversations and good examples but God's Glory and the Salvation of them that beheld them But I must pass from this Particular though somewhat loth to leave it and should much rejoyce if what I have said of it may take place in all your hearts and lives Live exemplarily that your paterns may outlive you and edifie others when you are dead And this is a work which cannot be done in Heaven And take heed of scandals and visible infirmities which edifie beholders to ruine For there is a sinful mischievous edification of which the Apostle speaketh 1 Cor. 8. 10. For if any Man see thee which hast knowledge sit at meat in the Idols Temple Shall not the Conscience of him which is weak be emboldened to eat those things which are offered to Idols The word rendred Emboldened is Edified in the Original You may so live in your Examples that you may edifie and teach beholders to sin in following them as Jeroboam the son of Nebat did who made Israel to sin And many that profess to the Gospel do so live and walk the Consideration whereof is very sad and miserable O beware of giving such examples for they will diminish your glory in Heaven if you shall be so happy at least as to arrive there But so much for this 3d Particular Embrace and improve all opportunities of appearing and speaking for Christ another service peculiar to the Saints on Earth who cannot speak a word for Christ in Heaven And many such seasons are providentially administred to us viz. sometimes of reproving sin both in such as fear God and such as fear him not In the Scriptures you find the Saints reproving one another Moses reproveth Aaron and Nathan David and Hanani Asa his son Jehu Jehoshaphat and Paul Peter and one private
instead of a Father to him that it went well with him and his Kingdom whiles he lived but miserably with both afterwards Many Children have lost themselves together with their Parents Consider what I say And then you that have such Ministers of Jesus Christ as labour in the Word and Doctrine and watch for your Souls prize them pray for them and improve them for you know not the consequences of their removal 5th Use of Exhortation Lastly Seeing there is more service to be done on Earth than in Heaven how should this exalt Christ Jesus in our hearts and enlarge them in love to him who as he wrought so much for us on Earth so still is he at work for us in Heaven He He is the great Worker in the highest World You know what he saith in his prayer to his Father I have glorified thee on Earth I have finished the work which thou gavest me to do Yea but we are to understand it of his Work upon Earth for his Work in Heaven is not as yet finished nor will before the end of the world Alas we can do little for Christ in Earth and less in Heaven Yet Jesus Christ whether in Earth or Heaven is still at work for us It is not with him as with us Heaven takes the work out of our hands but it puts it into his For thither is he gone to take and keep possession and to prepare places for us There he executeth his Mediatory-Office continually appears and makes intercession for us sheds abroad his Spirit gives Commission to the Angels and Gifts unto Men calleth and gathereth in his Elect ones enableth us to work on Earth governs the World upholds his Church and subdues their Enemies All the Work of Heaven lies upon Christ's hands and it is well it doth oâ— what would become of us on Earth And as this should raise our Esteem anâ— Love of Christ so should it quicken us the more to work for him on Earth seeing he is still at work for us in Heaven He wrought above thirty years for us here on Earth but in Heaven above sixteen hundred and thus he will continue his work to the end of the world To him therefore be glory and honour for ever and ever Amen A short Discourse OF THE NATURE AND EXTENT OF THE Gospel-Day Reaching from the Destruction of the OLD to the erection of the NEW JERUSALEM Zach. 14. 6 7. And it shall come to pass in that day that the Light shall not be clear nor dark But it shall be one day which shall be known to the Lord not day nor night but it shall come to pass that at evening time it shall be light By W. H. London Printed for John Wilkins and are to be sold at his shop in Exchange-Alley next door to the Exchange-Coffee-House over against the Royal-Exchange 1673. COURTEOUS READER THou hast added a brief Treatise of the nature of the Gospel-Day in its Rise Progress and Perfection The Morning of which Day beginning in the Apostles times had much darkness mingled with a little light You know what stiff and earnest contentions there were for the Jewish Rites and Ceremonies yea the very Articles of Faith called in question the Spirit of Anti-christ working even then in the Evangelical Churches which in after Ages grew to a greater height in the exaltation of the Man of Sin But still the Light and Purity of the Gospel prevailed though sometimes the darkness was such as to threaten an utter extirpation God raising up some faithful Witnesses in all Ages to hold forth and vindicate the Light against all that opposition made against it The Truth had its Champions even then when the whole World wondred after the Beast And from them to us it is continued by an uninterrupted succession being still of a growing and encreasing Nature like the path of the Just shining more unto the perfect day What cause have we to bless God that we see the Truth and Gospel going on conquering and to conquer all Errour and Opposition Well the night is far spent and the day is at hand and go let us cast off the Works of Darkness and put on the Armour of Light and so much the more as we see the Day breaking when Shadows shall flee away Light shall overspread the face of the whole Earth Peace Truth Holiness and Comfort shall then abound In the mean time it is no wonder if Light and Darkness conflict together Light of Peace with Trouble of Truth with Errour and go let us not be secure God may soon bring a Cloud over our Peace and Liberty And let us also who are of the day be sober bearing with and forbearing one another forasmuch as yet we know but in part and see through a Glass darkly but when the Evening of this Gospel-Day cometh the Lord shall be one and his Name one Zech. 14. 7 9. one heart and one way Jer. 32. 39. In the Faith and Hope hereof Let all the Children of Zion rejoyce and endeavour to be a People prepared for the Lord. Reader I shall detain thee no longer from this useful and seasonable Discourse The blessing of God go with it and make it fruitful so prayes Jan. 18 th 1673-4 Thy Servant in the Gospel H. J. ZECH. 14. 6 7. And it shall come to pass in that day that the light shall not be clear nor dark But it shall be one day which shall be known to the Lord not day nor night but it shall come to pass that at evening time it shall be light THis Chapter begins with the revenge of God upon Judah and Jerusalem for their crucifying the Lord of glory Ch. 13. 7. of which vengeance Christ himself foretold and he calls them days of vengeance where he amply fieth what the Prophet here speaketh briefly Yet God threatneth to be avenged on the Nations that dealt thus with Jerusalem and the Jews They should have no thanks for this their service as minding only the fulfilling of their own wills and not Gods Ver. 3. But though Jerusalem should be overthrown and the Temple burnt and the Temple-Worship abolished yet the Lord would have a care of his Church and make way for the conversion of the Gentiles and expose the Truth and Way of his Worship to the open view of the Jews and Gentiles from East to West For the Truth and Way of God's Worship and of Salvation was pent up before Christ's coming in the narrow confines of Judea and obscured also and darkned with shadows and Ceremonies as Jerusalem the Seat of God's Worship was with Hills But now all should be laid open before all the world from East to West And this here is signified by an Allegory of the cleaving of Mount Olivet one famous Hill being put for the rest in the mid'st towards the East and towards the West whereby the City of God which is the Church should no longer be obscured but patent
all Shadows and Ceremonies and Partition-walls being removed This I suppose is the purport of Vers 4. After this followeth a very great Commotion compared to that great Earthquake in King Uzziah's dayes which made Men to flee for their lives But it is to be understood Spiritually viz. of Christ's voice in the Gospel shaking not the Earth only but also Heaven whereby a great change is made even in the Church by the shaking and removing of the Ceremonial-way of Worship and the Partition-wall and causing both Jew and Gentile as many as would be saved to flee to the Gospel and Gospel-way of Worship and Christ therein from the wrath that is to come This I conceive is the meaning of Ver. 5. Only whereas it is said And the Lord my God shall come and all the Saints with thee This may be meant Firstly Of the coming of our Lord Jesus Christ to set up his Gospel-Kingdom whither his Elect should be gathered unto him their Head But lastly and chiefly of Christ's second coming whereof Paul makes mention speaking of the coming of our Lord Jesus Christ with all his Saints For this Chapter leads us so far that nothing remaineth but this last and great coming of Christ unto which the Prophet cannot forbear to look and he looketh at it with much Faith and Joy 1. In that he applyeth the Lord God to himself The Lord my God shall come 2. In that he turneth his speech unto him And all the Saints with thee Briefly as for the Chapter it begins with the destruction of the Old Jerusalem and endeth with the erection of the New And whereas there is a Day spoken of so and so described as in my Text It is the day or the time that lyeth between these two Jerusalems Old and New It is not a Natural or Artificial day for such a day cannot suite with the scope of this Prophecy Nor was there ever any such day wherein it was lighter in the Evening than in all the day before And therefore by Day here we must necessarily understand a large tract of time for so Day is many times taken in the Scripture particularly the time of the Gospel is called the Day of Salvation And it is called that Day sixteen times in this and the two preceding Chapters which treat of the last times wherein such work is to be done as will take up many hundred years as you may see if you consult the Chapters at leasure And you see here when this day began viz. when the Gospel was first published viz. about the time of the destruction of the Old Jerusalem or somewhat before it and continueth to the setting up of the New Let me then put all the description of this day together into one Point and it is this Doctrine The Gospel-times unto the conversion of the Jews are one day intermixed with Light and Darkness known to God in the evening whereof it shall be light First The Day here is plainly meant of the times of the Gospel till the dayes of the new Jerusalem For you find this Day again Vers 8. and again Vers 9. so till you are led to the conversion of the Jews and the New Jerusalem Ver. 10 11. to the end Secondly This day is one day 1. A Day 2. One A Day And that for these Reasons 1. In that it hath light in it all along For Christ and the Gospel run through it And these carry light with them where ever they come It is true there is a mixture of darkness in it yet it is not called night but because it hath light in it therefore is called Day for the better part carries the denomination 2. It is a Day in comparison with the dark times under the Law especially the times immediately preceding the coming of Christ when besides the shadows of Ceremonies there was great darkness of ignorance 3. It is such a Day as is distinguished with remarkable periods viz. of Seals Trumpets Vials even as the Natural day is with hours and distinct divisions This we see at large in Johns Revelation 4. It is a Day in that it hath in it a blessed opportunity of working Luke 19. 42. Joh. 9. 4. 12. 35. 5. A Day in that it hath a Morning and an Evening The Morning began with the rising of the Sun of Righteousness when the day-spring from on high did visit us and the people that sat in darkness saw great light And the Evening lies in my Text immediately before the Jews conversion Thus it is a Day It is One day i. e. one and the same from Morning to Evening And 't is so upon two accounts First In that every part of the day is mixt with light and darkness though not equally mixt for sometimes it is more light sometimes more dark but more or less light and dark always And so the day is one and the same for constancy of light and darkness though not for the equality of both Secondly One and the same and like to it self because there is in it but one and the same Covenant and way of Administration according to what God hath promised saying Yet once more I shake not the Earth only but also Heaven And this word Yet once more signifyeth the removing of those things that are made that those things which cannot be shaken may remain The Legal Administration was shaken and removed at the coming of this day but the Evangelical shall remain to the very end of it And hence it is that the Church still appears in all the Periods of this day under the same form to the very last viz. of four living Creatures and twenty four Elders And thus it is unus idemque dies One and the same day from first to last This is the Second Branch of the point 't is One day Thirdly It is such a Day as is intermixed with Light and Darkness so that it is neither Day nor Night vers 7. But why then is it called a Day in the same Verse The meaning therefore is that it is neither perfect Day nor perfect Night but yet such as may well be called a Day for the reasons aforesaid onely with intermixtures of Light and Darkness But what is the Light and what the Darkness The Light is the light of Truth for these two go together Send out thy Light and thy Truth And the Darkness is the darkness of Ignorance Error Heresy Idolatry and Superstition And such a mixture there hath been in this Day and will be to the very Evening of it The clearest part of this Day was in the Morning thereof when the Apostles lived yet even then there was a mixture of this Darkness The Churches in Galatia were infected with the leaven of false Teachers mingling Law and Gospel in the point of Justification And some in the Church at Corinth denied the Resurrection of the Dead and others held that it was already past