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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	earth_n	good_a	lord_n	9,702	5	3.6330	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67551	The principall duty of Parliament-men, or, A short and compendious treatise concerning the unity and unanimity, which should be in the members of that honourable assembly / Richard Wood ...	Ward, Richard, 1601 or 2-1684.	1641 (1641)	Wing W805; ESTC R11713	54,613	68

Honors continue to petition the Throne of Grace for his gracious and divine assistance still following with one heart and soul those things which concern peace and whereby the holy Union of truth may be confirmed and founded amongst us and abiding amongst your selves in Unity Peace and Love And then the God of Love and Peace shall be with you m and the Peace of God shall preserve you n Now that God of Peace that brought again from the dead our Lord Jesus the great Shepherd of the Sheep through the Blood of the everlasting Covenant make you perfect in every good work to do his will o and keep you all one in him and for his truth here on earth and in his due time bring you to Heaven p where Christ your Lord is that you may behold the glory which the Father bath given him and your selves be made partakers thereof Amen FINIS Andreas Alciatus Lib. Emblem pag. 144. Text Apology Context Division of the Text Question 1. Things are said to be One five wayes Answer Question 2 One thing is made of Many six wayes Answer One taken three wayes Question 3. Answer Unity twofold Union twofold Question 4. Answer 1. Answ. 2. Three sorts of holy Union Doctrine a 2 Cor. 13. 12. b Philip 2. 2. c 1 Cor. 1. 10. d 1 Co●… 1 10. e 1 P●…t 3. 8. f Eph●…s 4 21. g Rom. 6. 17. h Tim. 1. 13. i Annor Genevae k Philip 1. 27. Quest on Answer 1. Answer 2. l Mal. 2. 7. Answer 3. Vse 1. m 1 Cor. 11. 18. n Cor. 1. 10. o Gal. 18. p Heb. 10. 25. q Canep●…ius Angue r Rom 16 17. s Tit. 1 10. t 2 Thes. 3. 14 What the Sowers of discord are 1. Sowers of discord are not of God a 1 Cor. 14 53. b 2 Ioh 9 0. 2. Sewers of discord rend Christs Coat c Iohn 19. 23. d 1 Cor. 1. 13. e Matth 27 51. f Gal. 5 20. 3. Sowers of discord are fleshly men g 1 Cor. 3 3. h 1 Cor. 11. 16. i Matth. 13. 25. k Gal. 5. 15. l Matth. 12. 25. 4. Satan triumphs over such m 2 Tim. 3. 13. n 2 Tim. 2. 27. and 3 6 o Eph. 4 14. p Heb 12 1. q Eph 4 14. 5. Seedes-men of dissention are the Churches worse enimies * Non omne malumab Aquilone Vse 2. a Navita de ventis de tauris narrat arator c. b Phil 3. 6. c Par●… re●… ducere Adag. d {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Adag. e {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Plato f Ephes. 4. 9. The Motives Motivs 1. g Tu es Patro●… tu pate●… c. h {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} i Contrarioru●… contr●…ia sunt consequentia Motive 2. k 〈◊〉 p●…o 〈◊〉 mori l {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Acts. 16. 9. m Qnovis mu●…o fi●…ius munimentum La●… lib. 6. cap. 1. n Hi sunt Spartae civitatis moenia Plutarch in Apoph Motive 3. o Vis unita fortior p Qua de causa Numantia aut prius invicto aut post eversafuisset q Concordia parvae res crescunt discordia maximae dilabuntur r Si concordes eritis validi invictique ma●…cbitis 〈◊〉 si desidiis sedetione 〈◊〉 imbeci●…es eritis expugna●…u faciles Stab s●…m 82. Zach. 4. s Macari●… hom 3. Moitve 4. Psal. 1 3. 1. Motive 5. Psal 82. 6. Motive 6. Wherein the Parliamenta ries should be one 1 In relieving the oppressed 1 Sam. 11. 17. 2. In punishing of oftenders Iudge 20. 3 In re-establishing of Religion Col. 4. 17. 4. In taking away of Ceremonies a Exod 2 14. b Rom. 14 4. c Rom 12. 3. d Rom. 14. 19. Object 1. Answer Object 2. Answer 1. Answ 2. Object 3. Answer e 1 Cor. 9. 12. f Acts 15 10. g Rom. 14. 21. h 1 Cor. 10. 28 9. i 1 Cor. 8. 12. k Matth. 18 7. l Acts 15. 1●… m Col. 3. 1 2. n Col. 2. 21. o Levit. 21. 14. p Cor. 10. 20. q Acts and Monuments Fol. 2065. 6. r Ephes 5 27. 5. In rooting out of Popery and superstition See Doctor F●…ley ag●…nst toleration of Popery ●…l 4●…4 and 487. The Character of Popery Argument 1. Popery is a Superstitious Religion s Matth 15 9. and Ioh 4. 24●… Ezech. 20. 18. 2. Popery is an Idolatrous Religion Idolatry defined Idolatry divided t Levit. 26. 1. and Deut. 27●… 15. u Exod. 20 4. and Deut. 5. 8 9. x Iere. 10. 8. Hab. 2. 18. * Concil. Trid. s●…ss 9. y Heb 9. 12. 26 and 10. 12 18. * Concil. Trid. sess. 6. Can. 2. z 1 Pet. 4. 3. a Greg. de Valent de cult. im●…g b Bell. Tom. 1. d●…laic lib. 3. cap. 19. 3. Popervis 2 Supercilious Religion c Esa. 64. 6 Luk. 17 10. d Bell de Purgat lib 1. cap 8. 〈◊〉 col fol. 175 4. Popery is a pernicious Religion Popery most pernicious to Princes e Rom. 13. 1. 1 Pet. 2. 13. f Lib. Decret. Gregor. Tit. 33. g Meno●… fol. 49 I●…suite Catech. lib. 3. fol. 204. p. 2 fol 205. Reg. Apol. p. 55. Reg. Apol. p. 67. Reg. Apol. p. 73. D●… D●…ven 〈◊〉 17 de people h Matth 22 19 i Deut 6 7 8. 12. 32. 17. 19 Is●… 8. 20. Io●… 5. 39. Act. 17. 11. 2 l im 3. 15. k B●…ll de verb Deil. 2c 15 16 cens. co●…f 19. l Heylin Michroc m Heb. 13. 4. n 1 Cor. 7. 9. o 1 Tim. 4. 3. p Bellar. de Monac●…is lib 2. cap. 34. q Heylin r H●… 〈◊〉 1. Phi●… 1. 11. s 〈◊〉 〈◊〉 〈◊〉 6. Can 13. Cens. col●… f●…l 56. 5. Popery is a 〈◊〉 doctrine 6. Popery is a 〈◊〉 religion t Concil. Trid. S●…ss 5. 7. Popery is a cruell religion 8. Popery is an hereticall religion u Vide Aug. epist. 19. 74. Hae●…u 71. Contr. Faustum lib. 32. c●…p 19. Dc maior Mam●…h lib. 2. ca. 15. 13. 15. x Epiphan. haeves 14. y Euseb. lib. 5. cap. 18. 9 Popery is an insolent religion a 1 Cor. 14. 3 6 7 8 c. b Bell. de verbo Dei lib. 2. ca. 15 c Matth. 15. 11. d 1 Tim 44. Tit 1. 15. e Di●… 〈◊〉 Stat●…imus f 2 Thess 2. 4. g Rev. 17. 9. 18. h Bell. de Rom. Pantis 〈◊〉 3 cap. 12 13. Popery is a derogatory doctrine i Matth 4. 10. k Pell de San●… beat lib 1. ca 11. Cons●…col sol 230. Lib. 4. sent dist. 17. 18. l Heb. 7. 25. Lib. 4 sent dist. 45. in M●…ssale Paris in p●…soa Missae de Annuatiat m Gen. 15. 6. Gal. 2. 16. Rom. 1. 24. 28. and 4. 3. 23 24. n Conc. Trid. sess 6. Can. 11. o 2 Pot. 1. 19. 20. 2 Tim. 3 15 16 17 p Bell. de verbo Dei non script lib. 4. q In vita Tindal Objection Answer r Matth. 3. 17. s Heb. 5. 7. The means whereby the Parliamentari●…s may be One Means 1. Means 2. Means 3. t Matth. 18. 20. u Serm. hyem pag. 544. Means 4. Means 5. u A●…gust lib 12 〈◊〉 〈◊〉 Ca. 21 x 〈◊〉 〈◊〉 〈◊〉 〈◊〉 pag 21. y 1 Cor. 12. 25. z Ephes 4 3. c. Question 1. Answer Question 2. Answer 1. Nehem 9 38. Exod. 29. ●…0 11 〈◊〉 Chron. ●…4 31 32. Nehem 8. 9. Answ. 2. Question 3. Answer 1. Nehe. 9 37 38. Answer 2. Ne●…e 9. 37 38. Question 4. Answer Question 5. Answ. 1. Nehe. 6. 17 18. Answ. 2. Nehe. 9. 10 29. Answ. 3. Question 6. Answer Ierem. 50. 5. y Odi omen contentionis genus 〈◊〉 autem unice am ●…ctor amo Nicephor Callistus lib. 10. cap. 40. Eccles. histor. Quest * Sublata causa to●…li●…ur effect●…ss Answ. Question Answer a I●a 5 18. b 2 Cor 11. 13. The causes of dissentions and discord Cause 1. Rom 11 33. c Luke 1 34. d Ch●●s Daven. 242. e 1 Cor. 1. 21. 2. 14. f Danaeus shaeres Val●●t g 1 Cor. 2. 4. Coloss 2 4 h Rom 16 18. and Col●ss 2. 4 i Coloss 2 8. k Tret de raescrip●…aeret l Isa. 53. 2. m Ioh. 6. 60. n Matth 12. 36. 5 18. o Rom 7. 18. p Luke 17. 10. q Matt. 19. 25. Cause 2. r Acts 17. 21. s Matth 23 7. t 3 Iohn 9. u Acts 20. 30. x Danaeus de Cataphryg y Epiphan. de haer. Theodot z Phil 3 19. a Tit. 1. 11. b Rom. 16. 18. Phil. 3 19. c Iude 16. d 1 Sam. 16. 18 e Rom. 87. f Ierem. 3. 12. and 8. 5. Isa. 59 13. Cause 3. g Venit tadem 〈◊〉 ad ●…eam Sententi●… Ter. 〈◊〉 dulce canit Cause 4. h 1 Pet. 5. 8. i Ioh. 1. 6. k 1 King 21. 22 l Rom. 1. 23 m Iere 23. 11. n Acts 7. 41. o Ezek 14 7. p Acts 7 42. q Ezek. 14. 9. r Ierem. 23 12. s Rom. 1. 24. 28 t 2 Thessal 2. 10 11. u Quos perdere vult jupiter hos dementat x Isa. 19. 11 14. y Iob 12. 24 z Isa. 6 10. a Rom. 11. 8 9. Quest Answ. a 1 Kin. 23. 24. Rules whereby the true Religion of Christ may be discerned Rule 1. b Tantae molis crat Romanum tollere ritum Archb. Hutton c 1. Ioh. 2. 14. d Heb. 10. e 2 Pet. 2. 20. f Gal. 2. 8. Multi superstitiones veteres mordicus retinent multi explo●…as reducunt Gualt. s. Matth. 11. 21. g Eph. 4. 14. h Rev. 3. 11. i Matth. 12. 47. Rule 2. k Luke 18. 27. l Luke 1. 34. m Heb. 11. 1. n 2 Cor. 57. o {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} p Rom 11 34. Isa. 40 13. and 1 Cor. 2. 16. q Wisd. 9. 13. r Matth. 11. 26. Isa. 46. 10. Dan. 4 32. Rom 9. 15. Iam. 1. 19. Ephes. 1. 11. s Rom 9. 20. 21 t Gen ad lit. 11. 10. u Ib. lib. 6 ca. 15 x Rom. 11 33. y Musc. s. Ma●… 11. 21. Rule 3. z Aug. de Gen. ad lit. 11 17. a Ib. lib. 11. c. 4. b Ib. lib. 10. c. 15. a Ib. lib. 10. cap. 15. b Chrys●…st S. Ioh. 1. hom 10. c Matth. 11. 21. d August de Gen. adl●… lib. 10. cap. 15. e Veritate qui●… S 11. 16. f Gen. 14 4. g Ib. 10. 15. h Chrys. S. Ioh. 1. hom 10. Rule 4. Rule 5. i 2 Cor. 11. 13. Rule 6. k Iam. 1. 17. l 1 Ioh. 5 14. 15. m 2 Cor. 13. 11 n Phil 4 7 9. o Heb. 13. 20 c. p Ioh. 17. 21 23 24.

doctrine both in regard of God Christ the Word and Faith Oh let your Honours who Minibus pedibusque contend for the glory of Go●… the honour of Christ the purity and perfection of the Scriptures the common Faith and pure profession of the Gospel continue to be one in weakning the power of Antichrist by denying him all priviledge and power and his doctrine all favour freedom or friendship amongst us And thus your Honours see Wherein you should be one to wit In relieving the oppressed in punishing the wicked in fast rooting and re-establishing of Religion in taking away of all offensive Ceremonies and in rooting out and removing from us as much as in you lyes all errors heresies schismes superstitions idolatry and popery But it may be some will say That as Aristotle sets out a happy man Tully an Orator Plato a Common-wealth the Italian his Courtier but could never finde any such as they described so I have portrayed such an Union and Unanimity as can scarce ever be found or probably be hoped for or exspected in so great an Assembly But let not this be any bridle to keep you back but rather a spur to prick you forward to an earnest desire and endeavour thereof remembring 1. That as the Phenix is the more desired because seldom seen and the Gem more desired because very rare and the stones of Arabia of high price because exceeding strange even so the rarer such an Unity and Union is amongst so many the more remarkable notable and famous it will be to all succeeding ages and make the Cornets of fame eccho and sound forth your praises on earth when your souls enjoy the joyes of the Kingdom of Heaven And 2 Endeavour earnestly after this Unity and Unanimity in the advancing of the truth and true Religion remembring That Christ hathe treated his Father and your Father to work this holy Unity of minde opinion and spirit in you as Alexander the Great commanding his souldiers to ascend a Mountain dangerous and full of Snow and perceiving them timerous leaped off his horse and led them the way and then they courageously followed So your Honours to your great comfort and encouragement may please to observe how your Captain and Comma●der the Lord Christ hath led you the way and given you an example and encouragement to endeavour after this Unity by his prayer unto God for it For whether we conceive these words Father I pray that they may be one as the Lords will explained to us or as his petition offered to his Father who is so well pleased in him r as he heard him in his requests s and will deny him nothing for then he could not have been a s●fficient Saviour It shews one and the same thing unto us viz. That all the living members of Christs Church who are assembled for the purity and peace of the Church according to his will and desire must be and by vertue of this his prayer shall be conjoyned in one holy and spirituall b●…nd of Unity And thus much for the second thing we observed to wit Wherein your Honours should be one Now Thirdly We have in order to prescribe the Means whereby you may be one but because they are divers I will therefore be the briefer in them The Meanes are these namely First Labour that you may all be the faithfull of the Lord and the Lords faithfull ones and then he will make you one for the good of his Church as is implicitely promised in this His prayer as was shewed before The members of the body will admit of no fractions divisions rents nor jarres amongst themselves but have all one joynt desire and endeavour for the good of the whole because that good which is communicated to the whole is extended to all and every each member of the body Even so if all the members of your Honourable Assembly be the faithfull members of Christ then he will so unite your hearts affections desires and endeavours that as one man you shall all labour af●…r this holy Union of truth Secondly Because either Christ must work this holy Unity of Truth in you or you cannot have it another means to procure it is prayer unto him and that both by the Commons and Common-wealth for you an●…by you for your selves But I enlarge neither of these because in my pious mans practise in Parliament time which I put forth at the beginning of the Parliament to teach the faithfull of the Land their duty in the time and for the continuance of this Honourable Assembly I have largely and amply shewed and handled the first of these viz. How the Land should assist your Lordships with their prayers unto the Lord of glory for you and by and by I shall touch upon the second viz. How your Honours ought to petition the Throne of grace for this grace of truth and unity of Spirit amongst your selves Thirdly Let your meeting convening and assembling together be in the Name of Christ and then according to his promise he will be present with you t I need not enlarge this because Vincentius himself consesseth u That when the Rulers or Governours of a City Church or Land are gathered together for the good and benefit of the City Church or Land they are then gathered together in the Name of Christ who according to his promise will be in the midst of them But your Honours are thus convened and gathered together and therefore in the name power spirit and vertue of Christ and consequently he will be in the midst of you that is he will be present with you and president amongst you Wherefore if as you are assembled by the power of Christ with an unanimous accord desire and endeavour you make his glory the advancement of Religion the peace of the Church and prosperity of the Common-wealth your prime and principall end and aym then Christ will be both present with you and president amongst you And so this shall be a third means to procure this holy Union and Unitie of Truth Fourthly Another excellent means to procure this grace is a serious and sedulous animadversion of the benefit which will redound thereby both unto our Church and State On remember for the Lords sake remember That if ye be one in minde affection opinion and spirit and that you all minde and speak and desire one and the same thing that then pe●…ce and joy shall be heard in our streets righteousnesse shall break forth and shine in our Church prosperity and plenty shall attend our Common-wealth and both Church and State shall have cause to blesse you and to bl●…sse the Lord for you and daily to inv●…cate the Throne of grace for a blessing upon you both in body and soul who by your Unity Union and Unanimity have b●…en under God a means to turn our sorrow into joy our fear into b●…pe our ruines into repaires our darknesse into light our