here let us place the foundation of all wisdom after the wisdom of God revealed in the holy Scriptures and to the Considerations proposed in Nature Appoint therefore to him who solely dependeth upon God the wisdom of every creature to serve and obey him nolens volens willing or unwilling And in this the Omnipotency of God shineth forth It consisteth therefore in this that we will discern the creatures which serve us from those that are unwilling and that we may learn how to accommodate the wisdom and offices of every creature unto our selves This Art is not delivered but divinely Unto whom God will he revealeth his secrets but to whom he will not bestow any thing out of his treasuries that person shall attain to nothing without the will of God Therefore we ought truly to desire 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from God alone which will mercifully impart these things unto us For he who hath given us his Son and commanded us to pray for his holy Spirit How much more will he subject unto us the whole creature and things visible and invisible Whatsoever ye ask ye shall receive Beware that ye do not abuse the gifts of God and all things shall work together unto you for your salvation And before all things be watchful in this That your names be written in Heaven this is more light That the spirits be obedient unto you as Christ admonisheth Aphor. 12. In the Acts of the Apostles the Spirit saith unto Peter after the Vision Go down and doubt not but I have sent them when he was sent for from Cornelius the Centurion After this manner in vocal words are all disciplines delivered by the holy Angels of God as it appeareth out of the Monuments of the Aegyptians And these things afterwards were vitiated and corrupted with humane opinions and by the instigation of evil spirits who sow tares amongst the children of disobedience as it is manifest out of St. Paul and Hermes Trismegistus There is no other manner of restoring these Arts then by the doctrine of the holy Spirits of God because true faith cometh by hearing But because thou mayst be certain of the truth and mayst not doubt whether the spirits that speak with thee do declare things true or false let it only depend upon thy faith in God that thou mayst say with Paul I know on whom I trust If no sparrow can fall to the ground without the will of the Father which is in heaven How much more will not God suffer thee to be deceived O thou of little faith if thou dependest wholly upon God and adherest only to him Aphor. 13. The Lord liveth and all things which live do live in him And he is truly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 who hath given unto all things that they be that which they are and by his word alone through his Son hath produced all things out of nothing which are in being He calleth all the stars and all the host of heaven by their names He therefore knoweth the true strength and nature of things the order and policy of every creature visible and invisible to whom God hath revealed the names of his creatures It remaineth also that he receive power from God to extract the vertues in nature and hidden secrets of the creature and to produce their power into action out of darkness into light Thy scope therefore ought to be that thou have the names of the Spirits that is their powers and offices and how they are subjected and appointed by God to minister unto thee even as Raphael was sent to Tobias that he should heal his father and deliver his son from dangers and bring him to a wife So Michael the fortitude of God governeth the people of God Gabriel the messenger of God was sent to Daniel Mary and Zachary the father of John Baptist And he shall be given to thee that desirest him who will teach thee whatsoever thy soul shall desire in the nature of things His ministry thou shalt use with trembling and fear of thy Creator Redeemer and Sanctifier that is to say the Father Son and holy Ghost and do not thou let slip any occasion of learning and be vigilant in thy calling and thou shalt want nothing that is necessary for thee Aphor. 14. Thy soul liveth for ever through him that hath created thee call therefore upon the Lord thy God and him only shalt thou serve This thou shalt do if thou wilt perform that end for which thou art ordained of God and what thou owest to God and to thy neighbour God requireth of thee a minde that thou shouldst honour his Son and keep the words of his Son in thy heart if thou honour him thou hast done the will of thy Father which is in heaven To thy neighbour thou owest offices of humanity and that thou draw all men that come to thee to honour the Son This is the Law and the Prophets In temporal things thou oughtest to call upon God as a father that he would give unto thee all necessaries of this life and thou oughtest to help thy neighbour with the gifts which God bestoweth upon thee whether they be spiritual or corporal Therefore thou shalt pray thus O Lord of Heaven and Earth Creator and Maker of all things visible and invisible I though unworthy by thy assistance call upon thee through thy only begotten Son Jesus Christ our Lord that thou wilt give unto me thy holy Spirit to direct me in thy truth unto all good Amen Because I earnestly desire perfectly to know the Arts of this life and such things as are necessary for us which are so overwhelmed in darkness and polluted with infinite humane opinions that I of my own power can attain to no knowledge in them unless thou teach it me Grant me therefore one of thy spirits who may teach me those things which thou wouldst have me to know and learn to thy praise and glory and the profit of our neighbour Give me also an apt and teachable heart that I may easily understand those things which thou shalt teach me and may hide them in my understanding that I may bring them forth at out of thy inexhaustible treasures to all necessary uses And give me grace that I may use such thy gifts humbly with fear and trembling through our Lord Jesus Christ with thy holy Spirit Amen The third Septenary Aphor. 15. They are called Olympick spirits which do inhabit in the firmament and in the stars of the firmament and the office of these spirits is to declare Destinies and to administer fatal Charms so far forth as God pleaseth to permit them for nothing neither evil spirit nor evil Destiny shall be able to hurt him who hath the most High for his refuge If therefore any of the Olympick spirits shall teach or declare that which his star to which he is appointed portendeth nevertheless he can bring forth nothing into action unless he be permitted by the Divine power It
Venite vos omnes tales quia vobis imperamus per nomen Y V quod Adam audivit locutus est per nomen Dei Agla quod Loth audivit factus salvus cum sua familia per nomen Joth quod â—acob audivit ab Angelo secum luctantes liberatus est de manu fratris sui Esau and by the name Anephexeton quod Aaron audivit loquens sapiens factus est per nomen Zebaoth quod Moses nominavit omnia flumina plaudes de terra Aegypti versae fuerunt in sanguinem per nomen Ecerchie Oriston quod Moses nominavit omnes fluvii ebullierunt ranas ascenderunt in domos Aegyptiorum omnia destruentes per nomen Elion quod Moses nominavit fuit grando talis qualis non fuit ab initio mundi per nomen Adonay quod Moses nominavit fuerunt locustae apparuerunt super terram Aegyptiorum comederunt quae residua erant grandini per nomen Schemes amathia quod Josua vocavit remeratus est Sol cursum per nomen Alpha Omega quod Daniel nominavit destruxit Beel Draconem interfecit in nomine Emmanuel quod tres pueri Sidrach Misach Abdenago in camino ignis ardentis cantaverunt liberati fuerunt per nomen Hagios sedem Adonay per ô Theos Iscyros Athanatos Paracletus per haec tria secreta nomina Agla On Tetragrammaton adjuro contestor per haec nomina per alia nomina Domini nostri Dei Omnipotentis vivi veri vos qui vestra culpa de Coelis ejecti fuistis usque ad infernum locum exorcizamus viriliter imperamus per eum qui dixit factum est cui omnes obediunt creaturae per illud tremendum Dei judicium per mare omnibus incertum vitreum quod est ante conspectum divinae majestatis gradiens potentiale per quatuor divina animalia T. ante sedem divinae majestatis gradientia oculos ante retro habentia per ignem ante ejus thronum circumstantem per sanctos Angelas Coelorum T. per eam quae Ecclesia Dei nominatur per summam sapientiam Omnip tentis Dei viriliter exorcizamus ut nobis hic ante Circulum appareatis ut faciendam nostram voluntatem in omnibus prout placuerit nobis per sedem Baldachiae per hoc nomen Primeumaton quod Moses nominavit in cavernis abyssi fuerunt profundati vel absorpti Datan Corab Abiron in virtute istius nominis Primeumaton tota Coeli militia compellente maledicimus vos privamus vos omni officio loco gaudio vestro usque in profundum abyssi usque ad ultimum diem judicii vos ponimus relegamus in ignem aeternum in stagnum ignis sulphuris nisi statim appareatis hic coram nobis ante Circulum ad faciendum voluntatem nostram In omnibus venite per haec nomina Adonay Zebaoth Adonay Amioram Venite venite imperat vobis Adonay Saday Rex regum potentissimus tremendissimus cujus vires nulla subterfugere potest creatura vobis pertinacissimis futuris nisi obedieritis appareatis ante hunc Circulum affabiles subito tandem ruina flebilis miserabilisque ignis perpetuum inextinguibilis vos manet Venite ergo in nomine Adonay Zebaoth Adonay Amioram venite venite quid tardatis festinate imperat vobis Adonay Saday Rex regum El Aty Titeip Azia Hyn Jen Minosel Achadan Vay Vaa Ey Haa Eye Exe a El El El a Hy Hau Hau Hau Va Va Va Va. An Exorcism of the Spirits of the Air. WE being made after the Image of God endued with power from God and made after his Will do exorcize you by the most mighty and powerful Name of God El strong and wonderful here he shall name the Spirits he would have appear of what Order soever they be and we command you by him who said the word and it was done and by all the names of God and by the name Adonay El Elchim Elohe Zebaoth Elion Escâ—rchie Jah Tetragrammaton Saday Lord God most high We exorcize you and powerfully command you that you forthwith appear unto us here before this Circle in a fair humane shape without any deformity or tortuosity come ye all such because we command you by the name Y and V which Adam heard and spoke and by the Name of God Agla which Lot heard and was saved with his Family and by the name Joth which Jacob heard from the Angel wrestling with him and was delivered from the hand of his Brother Esau and by the name Anephexeton which Aaron heard and spoke and was made wise and by the name Zebaoth which Moses named and all the Rivers and waters in the land of Egypt were turned into blood and by the name Ecerchie Oriston which Moses named and all the Rivers brought forth frogs and they ascended into the houses of the Egyptians destroying all things and by the name Elion which Moses named and there was great hail such as hath not been since the beginning of the world and by the name Adonay which Moses named and there came up Locusts which appeared upon the whole Land of Egypt and devoured all which the Hail had left and by the name Schemes amathia which Josua called upon and the Sun stayed his course and by the name Alpha and Omega which Daniel named and destroyed Bel and slew the Dragon and in the name Emmanuel which the three children Sidrach Misach and Abednego sung in the midst of the fiery furnace and were delivered and by the name Hagios and by the seal of Adonay and by ô 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iscyros Athanatos Paracletus and by these three secret names Agla On Tetragrammaton I do adjure and contest you and by these names and by all the other names of the living and true God and by our Lord Almighty I exorcize and command you by him that spake the word and it was done to whom all creatures are obedient and by the dreadful Judgement of God by the uncertain Sea of glass which is before the face of the divine Majesty mighty and powerful by the four Beasts before the Throne having eyes before and behind and by the fire round about his Throne and by the holy Angels of Heaven by the mighty Wisdom of God we do powerfully exorcize you that you appear here before this Circle to fulfil our will in all things which shall seem good unto us by the seal of Baldachia and by this name Primeumaton which Moses named and the earth opened and swallowed up Corah Dathan and Abiram and in the power of that name Primeumaton commanding the whole Host of Heaven we curse you and deprive you from all your office joy and place and do bind you in the depth of the bottomless Pit there to remain until the day
Magician The Magician understandeth when the minde doth meditate of himself he deliberateth reasoneth constituteth and determineth what is to be done he observeth when his cogitations do proceed from a divine separate essence and he proveth of what order that divine separate essence is But the man that is ignorant of Magick is carried to and fro as it were in war with his affections he knoweth not when they issue out of his own minde or are impressed by the assisting essence and he knoweth not how to overthrow the counsels of his enemies by the word of God or to keep himself from the snares and deceits of the tempter Aphor. 45. The greatest precept of Magick is to know what every man ought to receive for his use from the assisting Spirit and what to refuse which he may learn of the Psalmist saying Wherewith shall a young man cleanse his way in keeping thy word Oh Lord. To keep the word of God so that the evil one snatch it not out of the heart is the cheifest precept of wisdom It is lawful to admit of and exercise other suggestions which are not contrary to the glory of God and charity towards our neighbours not inquiring from what Spirit such suggestions proceed But we ought to take heed that we are not too much busied about unnecessary things according to the admonition of Christ Martha Martha thou art troubled about many things but Mary hath chosen the better part which shall not be taken from her Therefore let us alwaies have regard unto the saying of Christ Seek ye first the kingdome of God and his righteousness and all these things shall be added unto you All other things that is all things which are due to the mortal Microcosme as food raiment and the necessary arts of this life Aphor. 46. There is nothing so much becometh a man as constancy in his words and deeds and when the like rejoyceth in his like there are none more happy then such because the holy Angels are conversant about such and possess the custody of them on the contrary men that are unconstant are lighter then nothing and rotten leaves We chuse the 46 Aphorisme from these Even as every one governeth himself so he allureth unto himself Spirits of his nature and condition but one very truely adviseth that no man should carry himself beyond his own calling lest that he draw unto himself some malignant Spirit from the uttermost parts of the earth by whom either he shall be infatuated and deceived or brought to final destruction This precept appeareth most plainly for Midas when he would convert all things into gold drew up such a Spirit unto himself which was able to perform this and being deceived by him he had been brought to death by famine if his foolishness had not been corrected by the mercy of God The same thing happened to a certain woman about Fanck ford at Odera in our times who would scrape together and devour mony of any thing Would that men would diligently weigh this precept and not account the Histories of Midas and the like for fables they would be much more diligent in moderating their thoughts and affections neither would they be so perpetually vexed with the Spirits of the golden mountains of Utopia Therefore we ought most diligently to observe that such presumptions should be cast out of the mind by the word while they are new neither let them have any habit in the idle minde that is empty of the divine word Aphor. 47. He that is faithfully conversant in his vocation shall have also the Spirits constant companions of his desires who will successively supply him in all things But if he have any knowledge in Magick they will not be unwilling to shew him and familiarly to converse with him and to serve him in those several ministeries unto which they are addicted the good Spirits in good things unto salvation the evil Spirits in every evil thing to destruction Examples are not wanting in the Histories of the whole World and do daily happen in the world Theodosius before the victory of Arbogastus is an example of the good Brute before he was slain was an example of the evil Spirits when he was persecuted of the Spirit of Caesar and exposed to punishment that he slew himself who had slain his own Father and the Father of his Country Aphor. 48. All Magick is a revelation of Spirits of that kinde of which sort the Magick is so that the nine Muses are called in Hesiod the ninth Magick as he manifestly testifies of himself in Theogony In Homer the genius of Ulysses in Psigiogagia Hermes the Spirits of the more sublime parts of the minde God revealed himself to Moses in the bush The three wise men who came to seek Christ at Jerusalem the Angel of the Lord was their leader The Angels of the Lord directed Daniel Therefore there is nothing whereof any one may glory For it is not unto him that willeth nor unto him that runneth but to whom God will have mercy or of some other spiritual fate From hence springeth all Magick and thither again it will revolve whether it be good or evil In this manner Tages the first teacher of the Magick of the Romanes gushed out of the earth Diana of the Ephesians shewed her worship as if it had been sent from heaven So also Apollo And all the Religion of the Heathens is taken from the same Spirits neither are the opinions of the Sadduces humane inventions Aphor. 49. The conclusion therefore of this Isagoge is the same which we have above already spoken of That even as there is one God from whence is all good and one sin to wit disobedience against the will of the commanding God from whence comes all evil so that the fear of God is the beginning of all wisdom and the profit of all Magick for obedience to the will of God followeth the fear of God and after this do follow the presence of God and of the holy Spirit and the ministery of the holy Angels and all good things out of the inexhaustible treasures of God But unprofitable and damnable Magick ariseth from this where we lose the fear of God out of our hearts and suffer sin to reign in us there the Prince of this world the God of this world beginneth and setteth up his kingdom in stead of holy things in such as he findeth profitable for his kingdom there even as the spider taketh the flye which falleth into his web so Satan spreadeth abroad his nets and taketh man with the snares of covetousness until he sucketh him and draweth him to eternal fire these he cherisheth and advanceth on high that their fall may be the greater Courteous Reader apply thy eyes and minde to the sacred and profane Histories to those things which thou seest daily to be done in the world and thou shalt finde all things full of Magick according to a two-fold Science good and evil which that
Quatenus constringuo vosi ut hic ante circulum visibiles affabiles permanetis tamdiu tamque constantes nec sint licentia mea recedatis donec meam sine fallacia aliqua veredice perficiatis voluntatem per potentiae illius virtutem qui mare posuit terminum suum quem praeterire non potest lege illius potentiae non pertransit fines suos Dei scilicet altissimi regis domini qui cuncta creavit Amen Then command what you will and it shall be done Afterwards license them thus †In nomine Patris †Filii †Spiritus sancti ite in pace ad loca vestra pax sit inter nos vos parati sitis venire vocati Visions and Apparitions THese things duly performed there will appear infinite Visions and Phantasms beating of Organs and all kinds of musical Instruments which is done by the Spirits that with the Terror they might force the Companions to go out of the Circle because they can do nothing against the Master After this you shall see an infinite Company of Archers with a great multitude of horrible Beasts which will so compose themselves as if they would devour the fellows nevertheless fear nothing Then the Priest or Master holding his hand toward the Pentacle shall say Avoid hence these iniquities by vertue of the Banner of God and then will the Spirits be compelled to obey the Master and the Company shall see no more Then let the Exorcist stretching out his hand to the Pentacle say Behold the Pentacle of Solomon which I have brought before your presence Behold the person of the Exorcist in the middle of the Exorcism who is armed by God and without fear and well provided who potently invocateth and calleth you by exorcizing come therefore with speed in the virtue of these names Aye Seraye Aye Seraye defer not to come by the eternal Names of the living and true God Eloy Archima Rabur and by the Pentacle here present which powerfully reigns over you and by virtue of the Celestial Spirits your Lords and by the person of the Exorcist being conjured make haste to come and yield obedience to your Master who is called Octinomos This being performed there will be hissings in the four parts of the world and then immediately you shall see great motions and when you see them say Why stay you wherefore do you delay what do you prepare your selves and be obedient to your Master in the name of the Lord Rath 〈…〉 or Vachat rushing upon Abrac Abeor coming upon Aberer Then they will immediately come in their proper form and when you see them before the Circle shew them the Pentacle covered with fine linnen uncover it and say Behold your conclusion if you refuse to be obedient and suddenly they will appear in a peaceable form and will say Ask what you will for we are prepared to fulfil all your commands for the Lord hath subjected us hereunto and when the Spirits have appeared then you shall say Welcome Spirits or most noble Kings because I have called you through him to whom every knee doth bow both of things in Heaven and things in Earth and things under the Earth in whose hands are all the Kingdoms of Kings neither is there any that can contradict his Majesty Wherefore I bind you that you remain affable and visible before this Circle so long and so constant neither shall ye depart without my licence until you have truly and without any fallacy performed my will by virtue of his power who hath set the Sea her bounds beyond which these cannot pass nor go beyond the Law of his Power to wit of the most high God Lord and King who hath created all things Amen †In the Name of the Father †and of the Son †and of the holy Ghost go in peace unto your places peace be between us and you be ye ready to come when ye are called These are the things which Peter de Abano hath spoken concerning Magical Elements But that you may the better know the manner of composing a Circle I will set down one Scheme so that if any one would make a Circle in Spring time for the first hour of the Lords day it must be in the same manner as is the figure following The figure of a Circle for the first hour of the Lords day in Spring-time Varcan Rex Tus Andas Cynabal Michel Michail Dardid Huratapel Talui Caracasa Cor Amatiel Commissores Spughguel Amaday Abraym Aquista Yayn ✚ Tetragrammaton ✚ Adonay ✚ ✚ Eloy ✚ ✚ Agla ✚ Alpha et ω It remaineth now That we explain the Week the several dayes thereof and first of the Lords day Considerations of the Lords day THe Angel of the Lords day his Sigil Planet Sign of the Planet and the name of the fourth Heaven Michaīel ☉ ♌ Machen The Angels of the Lords day Michael Dardiel Huratapal The Angels of the Air ruling on the Lords day Varcan King His Ministers Tus Andas Cynabal The winde which the Angels of the Air abovesaid are under The North-winde The Angel of the fourth Heaven ruling on the Lords day which ought to be called from the four parts of the world At the East Samael Gabriel Baciel Vionatraba Atel At the West Anael Burchat Pabel Suceratos Vstael Capabili At the North. Aiel Sapiel Aniel vel Aquiel Matuyel Masgabriel At the South Haludiel Vriel Machasiel Naromiel Charsiel The perfume of the Lords day Red Sanders The Conjuration of the Lords day COnjuro confirmo super vos Angeli fortes Dei sancti in nomine Adonay Eye Eye Eya qui est ille qui fuit est erit Eye Abraye in nomine Saday Cados Cados Cados alte sedentis super Cherubin per nomen magnum ipsius Dei fortis potentis exaltatique super omnes coelos Eye Saraye plasmatoris seculorum qui creavit mundum coelum terram mare omnia quae in eis sunt in primo die sigillavit ea sancto nomine suo Phaa per nomina sanctorum Angelorum qui dominantur in quarto exercitu serviunt coram potentissimo Salamia Angelo magno honorato per nomen stella quae est Sol per signum per immensum nomen Dei vivi per nomina omnia praedicta coniuro te Michael angele magne qui es praepositus Diei Dominicae per nomen Adonay Dei Israel qui creavit mundum quicquid in eo est quod pro melabores adimpleas omnem meam petitionem juxta meum velle votum meum in negotio causa mea And here thou shalt declare thy cause and business and for what thing thou makest this Conjuration The Conjuration of the Lords day I Conjure and confirm upon you ye strong and holy Angels of God in the name Adonay Eye Eye Eya which is he who was and is and is to come Eye Abray and in the name Saday Cados Cados Cados sitting
on high upon the Cherubin and by the great Name of God himself strong and powerful who is exalted above all Heavens Eye Saray maker of the World who created the World the Heaven the Earth the Sea and all that in them is in the first day and sealed them with his holy Name Phaa and by the name of the holy Angels who rule in the fourth Heaven and serve before the most mighty Salamia an Angel great and honourable and by the name of his Star which is Sol and by his Sign and by the immense name of the living God and by all the names aforesaid I conjure thoe Michael oh great Angel who art chief Ruler of the Lords day and by the name Adonay the God of Israel who hath created the world and all that therein is That thou labour for me and fulfil all my petitions according to my will and desire in my cause and business The Spirits of the Air of the Lords day are under the North winde their nature is to procure Gold Gemmes Carbuncles Riches to cause one to obtain favour and benevolence to dissolve the enmities of men to raise men to honors to carry or take away infirmities But in what manner they appear it 's spoken already in the former Book of Magical Ceremonies Considerations of Munday THe Angel of Munday his Sigil Planet the Sign of the Planet and name of the first Heaven Gabriel ☾ ♋ Shamain The Angels of Munday Gabriel Michael Samael The Angels of the Air ruling on Munday Arcan King His Ministers Bilet Missabu Abuzaha The winde which the said Angels of the Air are subject to The west-winde The Angels of the first Heaven ruling on Munday which ought to be called from the four parts of the world From the East Gabriel Deamiel Gabrael Janael Madiel From the West Sachiel Bachanael Zaniel Corabael Habaiel From the North. Mael Baliel Vvael Balay Valnum Humastrau From the South Curaniel Hanun Dabriel Anayl Darquiel Vetnel The Perfume of Munday Aloes The Conjuration of Munday COnjuro confirmo super vos Angeli fortes boni in nomine Adonay Adonay Adonay Eye Eye Eye Cados Cados Cados Achim Achim Ja Ja Fortis Ja qui apparuit monte Sinai cum glorificatione regis Adonay Saday Zebaoth Anathay Ya Ya Ya Marinata Abim Jeia qui maria creavit stagna omnes aquas in secundo die quasdam super caelos quasdam in terra Sigillavit mare in alio nomine suo terminum quem sibi posuit non praeteribit per nomina Angelorum qui dominantur in primo exercitu qui serviunt Orphaniel Angelo magno precioso honorato per nomen Stellae quae est Luna per nomina praedicta super te conjuro scilicet Gabriel qui es praepositus diei Lunae secundo quod pro me labores adimpleas c. As in the Conjuration of Sunday The Conjuration of Munday I Conjure and confirm upon you ye strong and good Angels in the name Adonay Adonay Adonay Eye Eye Eye Cados Cados Cados Achim Achim Ja Ja strong Ja who appeared in Mount Sinai with the glorification of King Adonay Saday Zebaoth Anathay Ya Ya Ya Marinata Abim Jeia who created the Sea and all lakes and waters in the second day which are above the Heavens and in the Earth and sealed the Sea in his high name and gave it bounds beyond which it cannot pass And by the names of the Angels who rule in the first Legion who serve Orphaniel a great precious and honourable Angel and by the name of his Star which is ☽ and by all the names aforesaid I conjure thee Gabriel who art chief Ruler of Munday the second day that for me thou labour and fulfil c. The Spirits of the Air of Munday are subject to the West-winde which is the winde of the Moon their nature is to give silver to convey things from place to place to make horses swift and to disclose the secrets of persons both present and future but in what manner they appear you may see in the former book Considerations of Tuesday THe Angel of Tuesday his Sigil his Planet the Sign governing that Planet and the name of the fifth Heaven Samael ... ♂ ♈ ♠Machon The Angel of Tuesday Samael Satael Amabiel The Angels of the Air ruling on Tuesday Samax King His Ministers Carmax Ismoli Paffran The winde to which the said Angels are subject The East-winde The Angels of the fifth Heaven ruling on Tuesday which ought to be called from the four parts of the world At the East Friagne Calzas Guael Arragon Damael At the West Lama Soncas Irel. Astagna Jazel Lobquin Isiael At the North. Rahumel Seraphiel Hyniel Mathiel Rayel Fraciel At the South Sacriel Osael Janiel Vianuel Galdel Zaliel The Perfume of Tuesday Pepper The Conjuration of Tuesday COnjuro confirmo super vos Angeli fortes sancti per nomen Ya Ya Ya He He He Va Hy Hy Ha Ha Ha Va Va Va An An An Aie Aie Aie El Ay Elibra Eloim Eloim per nomina ipsius alti Dei qui fecit aquam aridam apparere vocavit terram produxit arbores herbas de ea sigillavit super eam cum precioso honorato metuendo sancto nomine suo per nomen angelorum dominantium in quinto exercitu qui serviunt Acimoy Angelo magno forti potenti honorato per nomen Stellae quae est Mars per nomina praedicta conjuro super te Samael Angele magne qui praepositus es diei Martis per nomina Adonai Dei vivi veri quod pro me labores adimpleas c. As in the Conjuration of Sunday The Conjuration of Tuesday I Conjure and Confirm upon you ye strong and holy Angels by the name Ya Ya Ya He He He Va Hy Hy Ha Ha Va Va Va An An An Aie Aie Aie El Ay Elibra Eloim Eloim And by the name of that high God who made the dry land appear and called it Earth and brought forth herbs and trees out of the same and sealed the same with his precious honourable feareful and holy name And by the name of the Angels ruling in the fifth Heaven who serve Acimoy a great Angel strong powerful and honourable and by the name of his Starre which is Mars and by the names aforesaid I Conjure upon thee Samael who art a great Angel and art cheife ruler of Tuesday and by the name Adonay the living and true God that for me thou labour and fulfill c. The Spirits of the Air of Tuesday are under the East-winde their nature is to cause wars mortality death and combustions and to give two thousand Souldiers at a time to bring death infirmities or health The manner of their appearing you may see in the former book Considerations of Wednesday THe Angel of Wednesday his Sigil Planet the Signe governing the Planet and the name of the second
heaven Raphaël ☿ ♊ ♠Raquie The Angels of Wednesday Raphael Miel Serapiel The Angels of the Air ruling on Wednesday Mediat or Modiat Rex Ministers Suquinos Sallales The winde to which the said Angels of the Air are subject The Southwest-winde The Angels of the second heaven governing Wednesday which ought to be called from the four parts of the world At the East Mathlai Tarmiel Barabo At the West Jerescus Mitraton At the North. Thiel Venabel Vcirnuel Rael Velel Jeriabel Abuiori At the South Miliel Caluel Nelapa Vel. Babel Laquel The Fumigation of Wednesday Mastick The Conjuration of Wednesday COnjuro confirmo vos angeli fortes sancti potentes in nomine fortis metuendissimi benedicti Ja Adonay Eloim Saday Saday Saday Eie Eie Eie Asamie Asaraie in nomine Adonay Dei Israel qui creavit luminaria magna ad distinguendum diem à nocte per nomen omnium Angelorum deservientium in exercitu secundo coram Tetra Angelo majori atque foris potenti per nomen Stellae quae est Mercurius per nomen Sigilli quae sigillatur à Deo fortissimo honorato per omnia praedicta super te Raphael Angele magne conjuro qui es praepositus diei quartae per nomen sanctum quod erat scriptum in fronte Aaron Sacerdotis altissimi creatoris per nomina Angelorum qui in gratiam Salvatoris confirmati sunt per nomen sedis Animalium habentium senas alas quòd pro me labores c. As in the Conjuration of Sunday The Conjuration of Wednesday I Conjure and Confirm upon you ye strong holy and potent Angels in the name of the most strong most dreadfull and blessed Ja Adonay Eloim Saday Saday Saday Eie Eie Eie Asamie Asaraie and in the name of Adonay the God of Israel who created the two great lights to distinguish the day from the night and by the name of all the Angels serving in the second host before Tetra a great strong and powerful Angell and by the name of his Star which is Mercury and by the name of the Seal which is Sealed by God most mighty and honourable by all things before spoken I Conjure upon thee Raphael a great Angel who art chief ruler of the fourth day and by the holy name which was written in the forehead of Aaron the priest of the most high Creator and by the names of the Angels who are confirmed into the grace of our Saviour and by the name of the seat of the Animals having six wings that for me thou labour c. The Spirits of the Air of Wednesday are subject to the South-west-winde their nature is to give all Metals to reveal all earthly things past present and to come to pacifie Judges to give victories in war to re-edifie and teach experiments and all decayed Sciences and to change bodies mixt of Elements conditionally out of one into another to give infirmities or health to raise the poor and cast down the high ones to binde or loose Spirits to open locks or bolts such-kinde of Spirits have the operation of others but not in their perfect power but in virtue or knowledge In what manner they appear it is before spoken Considerations of Thursday THe Angel of Thursday his Sigil Planet the Signe of the Planet and the name of the fixth heaven THe Angel of Wednesday his Sigil Planet the Signe governing the Planet and the name of the second heaven Sachiel ♃ ♠♓ Zebul The Angels of Thursday Sachiel Castiel Asasiel The Angels of the Air governing Thursday Suth Rex Ministers Maguth Gutrix The winde which the said Angels of the Air are under The South-winde But because there are no Angels of the Air to be found above the fifth heaven therefore on Thursday say the Prayers following in the four parts of the world At the East O Deus magne excelse honorate per infinita secula That is to say O great and most high God honoured world without end At the West O Deus sapiens clare juste ac divina clementia ego rogo te piissime Pater quod meum petitionem quod meum opus meum laborem bodie debeam complere perfectè intelligere Tu qui vivis regnas per infinita secula seculorum Amen That is to say O wise pure and just God of divine clemency I beseech thee most holy father that this day I may perfectly understand and accomplish my petition work and labour Thou who livest and reignest world without end Amen At the North. O Deus potens fortis sine principio That is to say O God strong and mighty from everlasting At the South O Deus potens misericors That is to say O mighty and merciful God The Perfume of Thursday Saffron The Conjuration of Thursday COnjuro confirmo super vos Angeli sancti per nomen Cados Cados Cados Eschereie Eschereie Eschereie Hatim ya fortis firmator seculorum Cantine Jaym Janic Anie Calbat Sabbac Berisay Alnaym per nomen Adonay qui creavit pisces reptilia in aquis aves super faciem terrae volantes versus coelos die quinto per nomina Angelorum servientium in sexto exercitu coram Pastore Angelo sancto magno potenti principe per nomen stelle quae est Jupiter per nomen Sigilii sui per nomen Adonay summi Dei omnium creatoris per nomen omnium stellarum per vim virtutem earum per nomina praedicta conjuro te Sachiel Angele magne qui es praepositus diei Jovis ut pro me labores c. As in the Conjuration of the Lords day The Conjuration of Thursday I Conjure and Confirm upon you ye holy Angels and by the nme Cados Cados Cados Eschereie Eschereie Eschereie Hatim ya strong founder of the worlds Cantine Jaym Janic Anic Calbot Sabbac Berisay Alnaym And by the name Adonay who created Fishes and Creeping things in the waters and Birds upon the face of the earth and flying towards Heaven in the fifth day and by the names of the Angels serving in the sixth host before Pastor a holy Angel and a great and powerful Prince and by the name of his Star which is Jupiter and by the name of his Seal and by the name Adonay the great God creator of all things and by the name of all Stars and by their Power and Virtue and by all the names aforesaid I conjure thee Sachiel a great Angel who art chiefe ruler of Thursday that for me thou labour c. The Spirits of the Air of Thursday are subject to the South winde their nature is to procure the love of women to cause men to be merry and joyful to pacifie strife and contentions to appease enemies to heal the diseased and to disease the whole and procureth losses or taketh them away Their manner of appearing is spoken of already Considerations of Friday THe Angel