afterwards were vitiated and corrupted with human opinions and by the instigation of evil spirits who sow tares amongst the children of disobedience as it is manifest out of St. Paul Hermes Trismegistus There is no other manner of restoring these arts than by the doctrine of the holy spirits of God because true faith cometh by hearing But because thou mayest be certain of the truth and mayest not doubt whether the spirits that speak with thee do declare things true or false let it only depend upon thy faith in God that thou mayest say with Paul I know on whom I trust If no sparrow can fall to the ground without the will of the Father which is in heaven How much more will not God suffer thee to be deceived O thou of little faith if thou dependest wholly upon God and adherest only to him Aphor. 13. The Lord liveth and all things which live do live in him And he is truely 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 who hath given unto all things that they be that which they are and by his word alone through his Son hath produced all things out of nothing which are in being He calleth all the stars all the host of heaven by their names He therefore knoweth the true strength nature of things the order and Policy of every creature visible and invisible to whom God hath revealed the names of his creatures It remaineth also that he receive power from God to extract the virtues in nature and hidden secrets of the creature to produce their power into action out of darkness into light Thy scope therefore ought to be that thou have the names of the spirits that is their powers and offices how they are subjected and appointed by God to minister unto thee even as Raphael was sent to Tobias that he should heal his father and deliver his son from dangers and bring him to a wife So Michael the fortitude of God governeth the people of God Gabriel the messenger of God was sent to Daniel Mary and Zachary the father of John Baptist. And he shall be given to thee that desireth him who will teach thee whatsoever thy soul shall desire in the nature of things His ministery thou shalt use with trembling and fear of thy Creator Redeemer and Sanctifier that is to say the Father Son and holy Ghost and do not thou let slip any occasion of learning and be vigilant in thy calling and thou shalt want nothing that is necessary for â—hee Aphor. 14. Thy soul liveth for ever through him that hath created thee call therefore upon the Lord thy God and him only shalt thou serve This thou shalt do if thou wilt perform that end for which thou art ordained of God and what thou owest to God and to thy neighbour God requireth of thee a mind that thou shouldest honour his Son and keep the words of the Son in thy heart if thou honour him thou hast done the will of thy Father which is in heaven To thy neighbour thou owest offices of humanity and that thou draw all men that come to thee to honour the Son This is the Law and the Prophets In temporal things thou oughtest to call upon God as a father that he would give unto thee all necessaries of this life and thou oughtest to help thy neighbour with the gifts which God bestoweth upon thee whâ—ther they be spiriâ—ual or corporal Therefore thou shalt pray thus O Lord of heaven and earth Creator and Maker of all tâ—ings â—isible and invisible I though unworthy bâ— thy assiâ—â—ance call upon â—hee through thy only-begâ—tten Son Jesus Christ our Lord that thou wilt give unto me thy holy Spirit to direct me in thy truth unto all good Amen Because I earnestly desire perfectly to know the Arts of this life and such things as are necessary for us which are so overwelmed in darkness and polluted with infinite human opinions that I of my own power can attain to no knowledge in them unless thou teach it me Grant me therefore one of thy spirits who may teach me those things which thou wouldest have me to know and learn to thy praise and glory and the profit of our neighbour Give me also an apt and teachable heart that I may easily understand those things which thou shalt teach me and may hide them in my understanding that I may bring them forth as out of thy inexhaustable treasures to all necessary uses And give me grace that I may use such thy gifts humbly with fear and trembling through our Lord Jesus Christ with thy holy Spirit Amen The third Septinary Aphor. 15. They are called Olympick spirits which do inhabit in the firmament and in the stars of the firmament and the office of these spirits is to declare destinies and to administer fatal charms so far forth as God pleaseth to permit them for nothing neither evil spirit nor evil destiny shall be able to hurâ— him who hath the most high for his refuge If therefore any of the Olympick spirits shall teach or declare that which his star to which he is appointed portendeth nevertheless he can bring forth nothing into action unless he be permitted by the divine power It is God alone who giveth them power to effect it Unto God the maker of all things are obedient all things celestial sublunary infernal Therefore rest in this let God be thy guide in all things which thou undertakest and all things shall attain to a happy and desired end even as the history of the whole world testifieth and daily experience sheweth There is peace to the godly there is no peace to the wicked saith the Lord. Aphor. 16. There are seven different governments of the Spirits of Olympus by whom God hath appointed the whole frame and universe of this world to be governed and their visible stars are ARATRON BETHOR PHALEG OCH HAGITH OPHIEL PHUL after the Olympick speech Every one of these hath under him a mighty Militia in the firmament ARATRON ruleth visible Provinces XLIX BETHOR XXXII PHALEG XXXV OCH XXVIII HAGITH XXI OHIEL XIV PHUL VII So that there are 186 Olympick Provinces in the whole Universe where in the seven Governors do excercise their power all which are elegantly set forth in Astronomy But in this place it is to be explained in what manner these Princes and Powers may be drawn into communication Aratron appeareth in the first hour of Saturday and very truly giveth answers concerning his Provinces and Provincials So likewise do tâ—e rest appeâ—r in order in their days and hours Also every one of them ruleth 490 years The beginning of their simple Anomaly in the â—oâ—h yeâ—r before the Nativity of Christ was the beginning of the administration of Bethor and it lasted until the year of our Lord Christ 430. To whom succeeded Phalâ—g until the 920th year Then began Och and continued until the year 1410. and thenceforth Hagith ruleth until the year 1900. Aphor. 17. Magically the Princes of
and deeds and when the like rejoiceth in his like there are none more happy than such because the holy Angels are conversant about such and possess the custody of them on the contrary men that are unconstant are lighter than nothing and rotten leaves We chuse the 46 Aphorism from these Even as every one governeth himself so he allureth unto himself spirits of his nature and condition but one very truly adviseth that no man should carry himself beyond his own calling lest that he draw unto himself some malignant Spirit from the uttermost parts of the earth by whom either he shall be infatuated and deceived or brought to final destruction This precept appeareth most plainly for Midas when he would convert all things into gold drew up such a Spirit unto himself which was able to perform this and being deceived by him he had been brought to death by famine if his foolishness had not been corrected by the mercy of God The same thing happened to a certain woman about Franckford at Odera in our times who would scrape together and devour money of any thing Would that men would diligently weigh this precept and not account the histories of Midas and the like for fables they would be much more diligent in moderating their thoughts and affections neither would they be so perpetually vexed with the spirits of the golden mountains of Utopia Therefore we ought most diligently to observe that such presumption should be cast out of the mind by the word while they are new neither let them have any habit in the Idle mind that is empty of the divine word Aphor. 47. He that is faithfully conversant in his vocation shall have also the spirits constant companions of his desires who will successively supply him in all things But if he have any knowledge in Magick they will not be unwilling to shew him familiarly to converse with him and to serve him in those several ministeries unto which they are addicted the good Spirits in good things unto salvation the evil Spirits in every evil thing to destruction Examples are not wanting in the histories of the whole world and do daily happen in the world Theodosius before the victory of Arbogastus is an example of the good Brute before he was slain was an example of the evil Spirits when he was persecuted of the Spirit of Caesar and exposed to punishment that he slew himself who had slain his own Father and the Father of his country Aphor. 48. All Magick is a revelation of Spirits of that kind of which sort the Magick is so that the nine Muses are called in Hesiod the ninth Magick as he manifestly testifies of himself in Theogony In Homer the genius of Ulysses in Psigiogagia Hermes the Spirits of the more sublime parts of the mind God revealed himself to Moses in the bush The three wise men who came to seek Christ at Jerusalem the Angel of the Lord was their leader The Angels of the Lord directed Daniel Therefore there is nothing whereof any one may glory For it is not unto him that willeth nor unto him that runneth but to whom God will have mercy or of some other spiritual fate From hence springeth all Magick and thither again it will revolve whether it be good or evil In this manner Tages the first teacher of the Magick of the Romans gushed out of the earth Diana of the Ephesians shewed her worship as if it had been sent from heaven So also Apollo and all the Religon of the Heathens is taken from the same Spirits neither are the opinions of the Sadduces human inventions Aphor. 49. The conclusion therefore of this Isagoge is the same which we have already spoken of That even sa their is one God from whence is all good and one sin to wit disobedience against the will of the commanding God from whence comes all evil so that the fear of God is the begining of all wisdom and the profit of all Magick for obedience to the wiâ—l of God followeth the fear of God and after this do follow the presence of God and of the holy Spirit and the ministery of the holy Angels and all good things out of the inexhaustable treasures of God But unprofitable and damnable Magick ariseth from this where we lose the fear of God out of our hearts and suffer sin to reign in us there the Prince of this world the God of this world begineth and setteth up his kingdom instead of holy things in such as he findeth profitable for his kingdom there even as the spider taketh the fly which falleth into his web so Satan spreadeth abroad his nets taketh men with the snares of covetousness until he sucketh him and draweth him to eternal fire these he cherisheth and advanceth on high that their fall may be the greater Courteous Reader apply thy eyes and mind to the sacred and profane Histories and to those things which thou seest daily to be done in the world and thou shalt find all things full of Magick according to a two-fold Science good and evil which that they may be the better discerned we will put here their division and subdivision for the conclusion of these Isagoges wherein every one may contemplate what is to be followed and which to be avoided and how far it is to be laboured for by every one to a competent end of life and living Sciences Good Theosophy Knowledge of the Word of God and ruling ones life according to the word of God Knowledge of the government of God by Angels which the Scripture calleth watchmen and to understand the mystery of Angels Anthrosophy given to man Knowledge of natural things Wisdom in human Things Evil Cacosophy Contempt of word of God and to live after the will of the devil Ignorance of the government of God by Angels To contemn the custody of the Angels and that their companions are of the devil Idolatry Atheism Cacodaemony The knowledge of poisons in nature and to use them Wisdom in all evil arts to the destruction of mankind and to use them in contempt of God and for the loss and destruction of men FINIS An INDEX of all the principal Matters contained in this BOOK OF Geomancy Page 5 Figures of greater and lâ—sser Fortune Page 7 The four Matres Page 11 The Secondary Matres Page 12 Theme of Geomancy Page 13 The Twelve Houses Page 16 The first House Page ibid. Fortuna Major Page 18 Minor Page 20 Via in the third Asterism after Page ibid. Populus in the next Asterism before Page 21 Acquisitio Page 23 Letitia Page 25 Puella Page 27 Amissio Page 29 Conjunctio Page 30 Albus Page 32 Puer Page 34 Rubeus Page 36 Carcer Page 38 Tristitia Page 40 Magical Ceremonies the 4th Asterism after Page 40 Celestial Characters Page 46 Characters of good Spirits Page 48 Characters of evil Spirits Page 49 Shapes familiar to the Spirits of Saturn Jupiter and Mars Page 52 Shapes familiar to the Spirits of the Sun and Vâ—nus Page 53 Thâ— fâ—miliar forms of the Spirits of Mercury and the Moon Page 54 Observations for the Operator before he begins to work from Page 55 to 92 Heptameron or Magical Elements Page 93 Deâ—cription of the Circle Page 94 Names oâ— the hours and the Angels ruling them Page 96 Names of the Times Page 97 Benediction of the Circle Page 98 Garment and Pentacle Page 99 Manner of Working Page 100 Exorcism of the Spirits of the Air. Page 105 A Prayer to be said in the Circle Page 108 Visions and Apparitions Page 112 Figure of the Circle Page 115 Consideration of the Lords day Page 116 Conjuration of the Lord's day Page 117 Consideration of Monday Page 119 Conjuration of Monday Page 120 Consideration of Tuesday Page 121 Conjuration of Tuesday Page 122 Consideration of Wednesday 1st Ast. after Page 122 Conjuration of Wednesday 2d Aster after Page ibid. Consideration of Thursday Page 123 Conjuration of Thuâ—sday Page 125 Consideration of Friday Page 126 Conjuration of Friday Page 127 Consideration of Saturday Page 128 Conjuration of Saturday Page 130 Tables of the Angels of the Hours according to the Course of the Days Sunday and Monday the 1st Asterism after Page 130 Tuesday and Wednâ—sday the 2d after Page ibid. Thursday and Friday the 3d. after Page ibid. Saturday the 4th Asterism after Page ibid. Discourse between Castor and Pollux Page 131 Astronomical Geomancy Page 185 The Position of the Twelve Signs Page 187 Questions of the First House Page 188 of the Second House Page 192 of the Third House Page 193 of the Fourth House Page 194 of the Fifth House Page 195 of the Sixth House Page 199 of the Seventh House Page 201 Questions of the Eighth House Page 210 of the Ninth House Page 211 of the Tenth Eleventh House Page 213 of the Twelfth House Page 214 Arbatel of Magick containing 7 Septinaries Page 215 The First Septinary Page 217 The Second Septinâ—ry Page 220 The Third Septinaâ—y Page 226 The Fourth Septinâ—â—y Page 241 The Fifth Sâ—â—tinâ—râ— Page 246 The Sixth Sâ—ptâ—nâ—â—â— Page 250 The Seventh Septinary Page 259 FINIS * Pliny lib. 30 Nat. Hist. * Acâ—ipe glâ—dium sanâ—tum 〈◊〉 a Deo in quo 〈◊〉 advâ—râ—â—râ—â—â—â—opuli mâ—â— Iâ—rael § Ego primu◠〈◊〉 vâ—vus suâ— mortuus â—â—c sâ—o vâ—vâ—nâ— in sâ—â—ula seâ—ulorum habe◠〈◊〉 mortis inferni * 〈…〉 | Super aspidem basiliscum ambulabis c. * Sanctum sanctorum †Qui habet duas tunicas c. ‡ Accippe vâ—bus gladios bis acâ—uâ—os § Liber Sâ—iritum * Hexagonus | Pentagonus * Psalm 119. * A Character with five Corners
the earth opened and swallowed up Corah Dathan and Abiram and in the power of that name Primeumaton commanding the whole host of heaven we curse you and deprive you from all your office joy and place and do bind you in the depth of the bottomless Pit there to remain until the day of the last judgment and we bind you into eternal fire and into the lake of fire and brimstone unless you forthwith appear here before this Circle to do our will Therefore come ye by these names Adonay Zebaoth Adonay Amioran come ye come yâ— Adonay commandeth you Saday the most mâ—â—â—ty and dreadful King of Kings whose 〈◊〉 no creature is able to resist be unto you moâ—t dreadful unless ye obey and forthwith affably appear before this circle let miserable ruin and fire unquenchable remain with you therefore come ye in the name of Adonay Zebaoth Adonay Amioram come come why stay you hasten Adonay Saday the King of Kings commands you El Aty Titeip Azia Hin Jen Minosel Achadan Vay Vaah Ey Exe a El El El a Hy Hau Hau Hau Va Va Va Va. A Prayea to God to be said in the four parts of the world in the Circle A Morule Taneha Latisten Rabur Teneba Latisten Escha Aladia Alpha Omega Leyste Oriston Adonay O my most merciful heavenly Father have mercy upon me although a sinner make appear the arm of thy power in me this day although thy unworthy child against these obstinate and pernicious Spirits that I by thy will may be made a contemplator of thy divine works and may be illustrated with all wisdom and always worship and glorify thy name I humbly implore and beseech thee that these Spirits which I call by thy judgment may be bound and constrained to come and give true and perfect answers to those things which I shall ask them and that they may declare and shew unto us those things which by me or us may be commanded them not hurting any creature neither injuring nor terrifying me or my fellows nor hurting any other creature and affrighting no man but let them be obedient to my requests in all these things which I command them Then let him stand in the middle of the Circle and hold his hand towards the pentacle and say Per Pentaculum Salomonis advocavi dent mihi responsum verum By the Pentacle of Solomon I have called you give me a true answer Then let him say Beralanensis Baldachiensis Paumachiae Apologiae sedes per Reges protestatesq magnanimas ac principes praepotentes genio Liachidae ministri tartareae sedes primac hic princeps sedis Apologiae nona coherte Ego vos invoco invocando vos conjuro atque superna Majestatis munitus virtute potenter imperio per cum qui dixit factum est cui obediunt omnes creaturae per hoc nomen ineffabile Tetragrammaton Johovah in quo est plasinatum omne seculum quo audito elementa corruunt aer concutitur mare retrograditur ignis extinguitur terra tremit omnesque exercitus Caelestium Terrestrium infernorum tremunt turbantur corruunt quatenus cito sine mora omni occasione remota ab universis mundi partibus veniatis et rationabiliter de omnibus quacunque interrogavero respondeatis vos et veniatis pacifice visibiles et affabiles nunc et sine mora manifestantes quod eupimus conjurati per nomen aeterni vivi et veri Dei Helioren et mandata nostra perficientes persistentes semper usque ad finem et intentionem meam visibiles nobis et effabiles clara voce nobis intelligibile et sine omni ambiguitate BEralaneusis Baldachiensis Paumachiae et Apologiae sedes by the most mighty Kings and Potestates and the most powerful Princes Genio Liachidae Ministers of the Tartarean seat chief Prince of the seat of Apoligâ—a in the ninth Legion I invoke you and by invocating conjure you and being armed with power from the supream Majesty I strongly command you by him who spoke and it was done and to whom all creatures are obedient and by this ineffable name Tetragrmmaton Jehovah which being heard the Elements are overthrown the Air is shaken the Sea runneth back the fire is quenched the earth trembleth and all the host of Celestials Terrestrials and Infernals do tremble and are troubled and confounded together Wherefore forthwith and without delay do you come from all parts of the world and make rational answers unto all things I shall ask of you and come ye peaceably visibly and affably now without delay manifesting what we desire being conjured by the name of the eternal living and true God Helioren and fulfil our commands and persist unto the end and according to our intentions visibly and affably speaking unto us with a clear voice intelligible and without any ambiguity Visions and apparitions QUibus rite peractis apparebunt infinitae visiones et phantasmata pulsantia organa et omnis generis instrumenta musica idque sit a spiritibus ut terrore compulsi socii abeant a Circulo quia nihil adversus magistrum possunt Post haec videbis infinitos sagittarios cum infinita multitudine bestiaâ—um horribilem quae ita se componunt ac si vellent devorare socios et tamen nil timeant Tunc Sacerdos sive Magister adhibens manum Pentaculo dicat fugiat hinc iniquitas vestra virtute vexilli Dei. Et tunc spiritus obedire magistro coguntur et socii nil amplius videbunt Then let the exorcist say stretching out his hand to the Pentacle Ecce Pentaculum Salomonis quod ante vestram adduxi praesentiam exorcizatoris in medio Exorcismi qui est optime a Deo mutinus intrepidus providus qui viribus potens vos exorcizando invocavii et vocat Venite ergo cum sestinatione in virtute nominum istorum Aye Saraye Aye Saraye Aye Saraye ne differatis venire per nomina aeterna Dei vivi et veri Eloy Archima Kabut et per hoc praesens Pentaculum quod super vos potenter imperat et per virtutem caelestium spirituum dominorum vestrorum et per personam exorcizatoris conjurati festinati venire et obedire praeceptori vestro qui vocator Octinomos His peractis sibiles in quatuor angulis mundi Et videbis immediate magnos motus et cum videris dicas Quid tardatis quid moramini quid facitis praeparate vos et obedite praeceptori vestro in nomine Domini Bathat vel Vachat super Abrac ruens supervenieus Abeor super Aberer Tunc immediate venient in sua forma propria Et quando videbis eos juxta Circulum ostende illis Pentaculum cooperatum syndone sacro et discooperiatur â—t dicat Ecce conclusionem vestram nolite fieri inobedientes Et subito videbis eos in pacifica forma et dicent tibi Pete quid vis quia nos sumus parati complere omnia mandata tua quia dominus ad
haec nos subjugavit Cum autem apparuerint Spiritus tunc dicas Bene veneritis Spiritus vel reges nobilissimi quia vos vocavi per illum cui omne genu flectitur caelestium terrestrium et infernorum cujus in manu omnia regna regum sunt nec est quiae suae contrarius esse possit Majestati Quatenus constringuo vos ut hic ante circulum visibiles affabiles permanetis tamdiu tamque constantes nec sint licentia mea recedatis donec meam sine fallacia aliqua et veredice perficiatis voluntatem per potentiae illius virtutem qui mare posuit terminum suum quem praeterire non protest et lege illius potentiae non pertransit fines suos Dei scilicet altissimi regis domini qui cuncta creavit Amen Then command what you will and it shall be done afterwards license them thus †In nomine Paetris †Filii et †Spiritus sancti ite in pace ad loca vestra et pax sit inter nos et vos parati sitis venire vocati Visions and apparitions THESE things duly performed there will appear infinite Visions and Phantasms beating of organs and all kinds of musical Instruments which is done by the spirits that with the terror they might force the companions to go out of the Circle because they can do nothing against the Master After this you shall see an infinite company of archers with a great multitude of horrible beasts which will so compose themselves as if they would devour the fellows nevertheless fear nothing Then the Priest or Master holding his hand towards the pentacle shall say Avoid hence these iniquities by virtue of the banner of God and then will the spirits be compelled to obey the Master and the company shall see no more Then let the exorcist stretching out his hand to the pentacle say Behold the pentacle of Solomon which I have brought before your presence Behold the person of the exorcist in the middle of the exorcism who is armed by God and without fear and well provided who potently invocateth and calleth you by exorcizing come therefore with speed in the virtue of these names Aye Saraye Aye Saraye defer not to come by the eternal names of the living and true God Eloy Archima Rabur and by the pentacle here present which powerfully reigns over you and by virtue of the celestial spirits your Lords and by the person of the exorciâ—t being conjured make haste to come and yield obedience to your Master who is called Octinomos This being performed there wâ—â—l be â—issiâ—gs in the four parts of the world and then immediately you shall see great motions and when you see them say why stay you wherefore do you delay what do you prepare yourselves to be obedient to your Master in the name of the Lord Bathat or Vachat rushing upon Abrac Abeor coming upon Aberer Then they will immediately come in their proper form and when you see them before the Circle shew them the Pentacle covered with fine linen uncover it and say behold your confusion if you refuse to be obedient and suddenly they will appear in a peaceable form and will say ask what you will for we are prepared to fulfil all your commands for the Lord hath subjected us hereunto and when the spirits have appeared then you shall say welcome spirits or most noble Kings because I have called you through him to whom every knee doth bow both of things in heaven and things on earth and things under the earth in whose hands are all the kingdoms of Kings neither is their any that can contradict his Majesty Wherefore I bind you that you remain affable and visible before this circle so long and so constant neither shall ye depart without my licence until you have truely and without any fallacy performed my will by virtue of his power who hath set the sea her bounds beyond which these cannot pass nor go beyond the law of his power to wit of the most high God Lord and King who hath created all things Amen †In the name of the Father †and of the Son †and of the holy Ghost go in peace unto your places peace be between us and you be ye ready to come when ye are called These are the things which Peter de Abano hath spoken concerning magical elements But that you may the better know the manner of composing a Circle I will set down one scheme so that if any one would make a Circle in spring-time for the first hour of the Lord's day it must be in the same manner as is the figure following The figure of a Circle for the first hour of the Lord's day in Spring-time Varcan Rex Tus Andos Cynabal Michail Dardid Huratapel Talui Caracasa Cor Anâ—aliel Commissoros Spughguel Amaday Abraym Aguista Yayn Michel ✚ Adonay ✚ ✚ Eloy ✚ ✚ Agla ✚ ✚ Tetragrammaton Alpha et ω It remaineth now that we explain the week the several days thereof and first of the Lord's day Considerations of the Lord's day THE Angel of the Lord's day his Sigil Planet Sign of the Planet and the name of the fourth heaven MichaiÌ„l ☉ ♌ Machen The Angâ—ls of the Lord's day Michael Dardiel Huratâ—pal The Angels of the air ruling on the Lord's day Varcan King His ministers Tus Andas Cynabal The wind which the Angels of the air abovesaid are under the North-wind The Angels of the fourth heaven ruling on the Lord's day which ought to be called from the four parts of the world At the East Samael Baciel Atel Gabriel Vionatraba At the West Anael Pabel Ustael Burchat Suceratos Capabili At the North Aiel Aniel vel Aquiel Masgabriel Sapiel Matuyel At the South Haludiel Machasiel Charsiel Uriel Naromiel The perfume of the Lord's day Red Sanders The Conjuration of the Lord's day COnjuro confirmo super vos Angeli fortes Dei sancti in nomine Adonay Eye Eye Eya qui est ille qui fuit est erit Eye Abrâ—ye in nomine Saday Cados Cados Cados alte sedentis super Cherubin per nomen magnum ipsius Dei fortis potentis exaltatique super omnes caelos Eye Seraye plasmaâ—â—ris seculorum qui creavit mundum caelum 〈◊〉 mare omnia quae in eis sunt in primo 〈◊〉 sigillavit ea sancto nomine suo Phaa 〈◊〉 nomina sanctorum Angelorum qui domiâ—â—tur in qâ—arto exercitu serviunt coram poâ—â—â—issimo Salamia Angelo magno honorato 〈◊〉 pâ—r nomen stellae quae est Sol per signum 〈◊〉 pâ—r immensum nomen Dei vivi per nomina omnia praedicta conjuro te Michael angele magnâ— qui es praepositus Diei Dominicae per nomen Adonay Dei Israel qui creavit mundum quinquid in eo est quod pro melabores adimpleas omnem meam petitionem juxta meum velle votum meum in negotio causa mea And here thou shalt declare thy
cause and business and for what thing thou makest this conjuration The Conjuration of the Lord's day I Conjure and confirm upon you ye strong and holy Angels of God in the name Adonay Eye Eye Eya which is he who was and is and is to come Eye Abray and in the name Saday Cados Cados Cados sitting on high upon the Cherubin and by the great name of God himself strong and powerful who is exalted above all heavens Eye Saray maker of the world who created the world the heaven the earth the sea and all that in them is in the first day and sealed them with his holy name Phaa and by the name of the holy Angels who rule in the fourth Heaven and serve before the most mighty Salamia an Angel great and honourable and by the name of his star which is Sol and by his sign and by the immense name of the living God and by all the names aforesaid I conjure thee Michael Oh! great Angel who art chief ruler of the Lord's day and by the name Adonay the God of Israel who hath created the world and all that therein is That thou labour for me and fulfil all my petitions according to my will and desire in my cause and business The spirits of the air of the Lord's day are under the north wind their nature is to procure gold gems carbuncles riches to cause one to obtain favour and benevolence to dissolve the enmities of men to raise men to honours to carry or take away infirmities But in what manner they appear is spoken already in the former book of magical ceremonies Consideration of Monday THE Angel of Monday his Sigil Planet the Sign of the Planet and name of the first heaven Gabriel ☽ ♋ Shamain The Angels of Monday Gabriel Michael Samael The Angels oâ— the Air ruling on Monday Arcan King His ministers Bilet Missabu Abuzaha The wind which the said Angels of the Air are subject to the West-wind The Angels of the first heaven ruling on Monday which ought to be called from the four parts of the world From the east Gabriel Gabrael Madiel Deamiel Janaek From the west Sachiel Zaniel Habaiel Bachanael Corabael From the north Mael Uvael Valnum Baliel Balay Humastrau From the south Curaniel Dabriel Darquiel Hanun Anayl Vetuel The perfume of Monday Aloes The Conjuration of Monday COnjuro confirmo super vos Angeli fortes boni in nomine Adonay Adonay Adonay Eye Eye Eye Cados Cados Cados Achim Achim Ja Ja Fortis Ja qui apparuit monte Sinai cum glorificatione regis Adonay Saday Zebaoth Anathay Ya Ya Ya Maâ—inata Abim Jeia qui maria creavit stagna omnes aquas in secundo die quasdam super caelos quasdam in terra Sigillavit mare in alio nomine suo terminum quem sibi poâ—uit non praeteribit per nomina Angâ—lorum qui dominantur in primo excercitu qui serviunt â—rphaniel Angelo magno precioso honorato per nomen stellae quae est Luna per nomina praedicta super te conjuro scilicet Gabriel qui es praepositus diei Lunae secundo quod pro me labores adimpleas c. As the conjuration of Sunday The Conjuration of Monday I Conjure and confirm upon you ye strong and good Angels in the name of Adonay Adonay Adonay Eye Eye Eye Cados Cados Cados Achim Achim Ja Ja strong Ja who appeared in mount Sinai with the glorification of King Adonay Saday Zebaoth Anathay Ya Ya Ya Marinata Abim Jeia who created the Sea and all lakes and waters in the second day which are above the heavens and in the earth and sealed the Sea in his high name and gave it bounds beyond which it cannot pass and by the names of the Angels who rule in the first Legion who serve Orphaniel a great precious and honourable Angel and by the name of his star which is ☽ and by all the names aforesaid I conjure thee Gabriel who art chief ruler of Monday the second day that for me thou labour and fulfil c. The Spirits of the air of Monday are subject to the west-wind which is the wind of the moon their nature is to give silver to convey things from place to place to make horses swift and to disclose the secrets of persons both present and future but in what manner they appear you may see in the former book Considerations of Tuesday THE Angels of Tuesday his Sigil his Planet the Sign governing that Planet and the name of the fifth heaven Samael ... ♂ ♈ â™ Machon The Angels of Tuesday Samael Satael Amabiel The Angels of the Air ruling on Tuesday Samax King His ministers Carmax Ismoli Paffran The wind to which the said Angels are subject The East-wind The Angels of the fifth heaven ruling on Tuesday which ought to be called from the four parts of the World At the east Friagne Guael Damael Calzas Arragon At the west Lama Astagna Lobquin Soncas Jazel Isiael Irel. At the north Rahumel Hyniel Rayel Seraphiel Mathiel Fraciel At the south Sacriel Janiel Galdel Osael Vianuel Zaliel The perfume of Tuesday Pepper The Conjuration of Tuesday COnjuro confirmo super vos Angeli fortes sancti per nomen Ya Ya Ya He He He Va Hy Hy Ha Ha Ha Va Va Va An An An Aie Aie Aie El Ay Elibra Eloim Eloim per nomina ipsius alti Dei qui fecit aquam aridam apparere vocavit terram produxit arbores herbas de ea sigillavit super eam cum precioso honorato metuendo sancto nomine suo per nomen angelorum dominantium in quinto exercitu qui serviunt Acimoy Angelo magno forti potenti honorato per nomen Stellae quae est Mars per nomina praedicta conjuro super te Samael Angele magne qui praepositus es diei Martis per nomina Adonay Dei vivi veri quod pro me labores adimpleas c. As in the Conjuration of Sunday The Conjuration of Tuesday I Conjure and call upon you ye strong and good Angels in the name Ya Ya Ya He He He Va Hy Hy Ha Ha Ha Va Va Va An An An Aia Aia Aia El Ay Elibra Eloim Eloim and by the names of him the high God who hath made the Sea into dry Land and by his word hath made the Earth and produced Trees and hath set his Seal upon the Plants of it with his precious honoured revered holy name and by the name of the Angels governing in the fifth House who are subservient to the great Angel Acimoy who is strong powerful and honoured by the name of the Constellation which is called Mars And I call upon thee Samael and the names above mentioned thou great Angel who presidest over the day of Mars by the name Adonay the living true God that you assist me in accomplishing my labours c. As in
the Conjuration of Sunday The Spirits of the Air of Tuesday are under the East-wind their nature is to cause wars mortallity death and combustions and to give two thousand Soldiers at a time to bring death infirmities or health The manner of their appearing you may see in the former book Considerations of Wednesday THE Angel of Wednesday his Sigil Planet the Sign governing that Planet and the name of the second heaven Raphaël ☿ ♊ ♠Raquie The Angels of Wednesday Raphael Meil Seraphiel The Angels of the air ruling on Wednesday Mediat or Modiat Rex Ministers Suquinos Sallales The wind to which the said Angels of the Air are subject The South-west-wind The Angels of the second heaven governing Wednesday which ought to be called from the four parts of the world At the East Mathlai Tarmiel Baraborat At the West Jerescue Mitraton At the north Thiel Rael Jariahel Venahel Velel Abuiori Ucirnuel At the south Milliel Nelapa Babel Caluel Vel Laquel The fumigation of Wednesday Mastick The Conjuration of Wednesday COnjuro confirmo vos angeli fortes sancti potentes in nomine fortes metuendissimi ben dicti Ja Adonay Eloim Saday Saday Saday Eie Eie Eie Asamie Asaraie in nomine Adonay Dei Israel qui creavit luminaria magna ad distinguendum diem à nocte per nomen omnium Angelorum deservientium in exercitu secundo coram Tetra Angelo majori atque forti potenti per nomen Stellae quae est Mercurius per nomen Sigilli quae sigillatur a Deo fortissimo honorato per omnia praedicta supet te Raphael Angele magne conjuro qui es praepositus diei quartae per nomen sanctum quod erat scriptum in fronte Aaron sacerdotis altissimi creatoris per nomina Angelorum qui in gratiam Salvatoris confirmati sunt per nomen sedis Ammalium habentium senas alas quòd pro me labores c. As in the Conjuration of Sunday The Spirits of the air of Wednesday are subject to the South-west-wind their nature is to give all metals to reveal all earthly things past present and to come to pacify Judges to give victories in war to re-edify and teach experiments and all decayed sciences and to change bodies mixt of elements coditionally out of one into another to give infirmities or health to raise the poor and cast down the high ones to bind or loose spirits to open locks or bolts such-kind of spirits have the operation of others but not in their perfect power but in virtue or knowledge In what manner they appear it is before spoken Considerations of Thursday THE Angel of Thursday his Sigil Planet the sign of the Planet and the name of the sixth heaven Sachiel ♃ ♠♓ Zebul The Angels of Thursday Sachiel Castiel Asasiel The Angels of the Air governing Thursday Suth Rex Ministers Maguth Gutrix The wind which the said Angels of the Air are under The South-wind But because there are no Angels of the Air to be found above the fifth heaven therefore on Thursday say the prayers following in the four parts of the world At the east O Deus magne excelse honorate per infinita secula That is to say O great and most high God honoured world without end At the west O Deus sapiens clare juste ac divina clementia ego rogo te piissime Pater quod meum petitionem quod meum opus meum laborem hodie debeam complere perfecte intelligere Tu qui vivis regnas per infinita secula seculorum Amen That is to say O wise pure and just God of divine clemency I beseech thee most holy father that this day I may perfectly understand and accomplish my petition work and labour thou who livest and reignest world without end Amen At the north O Deus potens fortis sine principio That is to say O God strong and mighty from everlasting At the south O Deus potens misericors That is to say O mighty and merciful God The perfume of Thursday Saffron The Conjuration of Thursday COnjuro confirmo super vos Angeli sancti per nomen Cados Cados Cados Eschereie Eschereie Eschereie Hatim ya fortis firmator seculorum Cantine Jaym Janic Anic Calbat Sabbac Berisay Alnaym per nomen Adonay qui creavit pisces reptilia in aquis aves super faciem terrae volantes versus coelos die quinto per nomina Angelorum servientium in sexto exercitu coram Pastore Angelo sancto magno potenti principe per nomen stellae quae est Jupiter per nomen Sigili sui per nomen Adonay summi Dei omnium creatoris per nomen omnium stellarum per vim virtutem earum per nomina praedicta conjuro te Sachiel Angele magne qui es praepositus diei Jovis ut pro me labores c. As in the conjuration of the Lord's day The Conjuration of Thursday I Conjure and confirm upon you ye holy Angels and by the name Cados Cados Cados Eschereie Eschereie Eschereie Hatim ya strong founder of the worlds Cantine Jaym Janic Anic Calbot Sabbac Berisay Alnaym and by name Adonay who created fishes and creeping things in the waters and birds upon the face of the earth and flying towards heaven in the fifth day and by the names of the Angels serving in the fixth host before Pastor a holy Angel and a great and powerful Prince and by the name of his star which is Jupeter and by the name of his seal and by the name Adonay the great God creator of all things and by the name of all stars and by their power and virtue and by all the names aforesaid I conjure thee Sachiel a great Angel who art chief ruler of Thursday that for me thou labour c. The spirits of the Air of Thursday are subject to the south wind their nature is to procure the love of women to cause men to be merry and joyful to pacify strife and contentions to appease enemies to heal the diseased and to disease the whole and procureth losses or taketh them away Their manner of appearing is spoken of already Considerations of Friday THE Angel of Friday his Sigil his Planet the sign governing that Planet and name of the third heaven Anaël ♀ ♈ ♎ Sagun The Angels of Friday Anael Rachiel Sachiel The Angels of the Air reigning on Friday Sarabotes King Ministers Amahiel Aba Abalidoth Blaef Tho wind which the said Angels of the Air are under The west-wind Angels of the third heaven ruling on Friday which are to be called from the four parts of the world At the east Setchiel Chedusitaniel Corat Tamael Tenaciel At the west Turiel Coniel Babiel Kadie Maltiel Huphaltiel At the north Peniel Penael Penat Raphael Raniel Doremiel At the south Porna Sachiel Chermiel Samael Santanael Famiel The Perfume of Friday Pepperwort The Conjuration of Friday COnjuro
factum est per omnia nomina Dei per nomen Adonay El Elohim Elohe Zâ—baoth Elion Escerchie Jah Tetragrammaton Sadai Dominus Deus excelsus exorcizamus vos atque potâ—nter imperamus ut appareatis statim nobis hic juxta Circulum in pulebra forma videlicet humana sine deformitate tortuositate aliqua Venite vos omnes talâ—â— quiâ— vobis imperamus per nomen Y V quod Adam audivit locutus est per nomen Dei Agla quod Loth audivit factum sâ—lvus cum sua familia per nomen Joth quod Jacob audivit ab Angelo secum luctantes liberatus est de manu fratris sui Esau and by the name Anâ—phexeton quod Aaron audivit loquens sapiens factus est per nomen Zebaoth quod Moses nominavit omnia flumina plaudes de terra Aegypti versae fuerunt in sanguinem per nomen Ecerchie Oriston quod Moses nominavit omnes fluvii ebullierunt ranas ascenderunt in domos Aegyptiorum omnia destruentes per nomen Elion quod Moses nominavit fuit grando talis qualis non fuit ab initio mundi per nomen Adonay quod Moses nominavit fuerunt locustae apparuerunt super terram Aegyptiorum comederunt quae residua erant grandini per nomen Schemes amathia quod Josua vocavit et remoratus est Sol cursum per nomen Alpha Omega quod Daniel nominavit destruxit Beel Draconem interfecit in nomine Emmanuel quod tres pueri Sidrach Misach Abdenago in camino ignis ardentis cantaverunt liberati fuerunt per nomen Hagaios sedem Adonay per Theos Iscyros Athanatos Paracletus per haee tria secreta nomina Agla On Tetragrammaton adjuro contestor per haec nomina per alia nomina Domini nostri Dei Omnipotentis vivi veri vos qui vestra culpa de Caelis ejecti fuistis usque ad infernum locum exorcizamus viriliter imperamus per eum qui dixit factum est cui omnes obediunt creaturae per illud tremendum Dei judicium per mare omnibus incertum vitreum quod est ante conspectum divinae majestatis gradiens potentiale per quatuor divina animalia T. ante sedem divinae majestatis gradienta oculos ante retro habentia per ignem ante ejus thronum circumstantem per sanctos Angelos Caelorum T. per eam quae Ecclesia Dei nominatur per summam sapientiam Omnipotentis Dei viriliter exorcizamus ut nobis hic ante circulum appareatis ut faciendam nostram voluntatem in omnibus prout placuerit nobis per sedem Baldachiae per hoc nomen Primeumaton quod Moses nominavit in cavernis abyssi fuerunt profundati vel absorpti Datan Corah Abiron in virtute istius nominis Primeumaton tota Caeli militia compellente maledicimus vos privamus vos omni officio loco gaudio vestro usque in profundum abyssi usque ad ultimum diem judicii vos ponimus relegamus in ignem aeternum in stagnum ignis sulphuris nisi statim appareatis hic coram nobis ante Circulum ad faciendum voluntatem nostram In omnibus venite per haec nomina Adonay Zebaoth Adonay Amioram Venite venite imperat vobis Adonay Saday Rex regum potentissimus tremendissimus cujus vires nulla subterfugere potest creatura vobis pertinacissimis futuris nisi obedieritis appareatis ante hunc Circulum affabiles subito tandem ruina flebilis miserabilisque ignis perpetuum inextinguibilis vos manet Venite ergo in nomine Adonay Zebaoth Adonay Amioram venite venite quid tardatis festinate imperat vobis Adonay Saday Rex regum El Aty Titcip Azia Hyn Jen Minosel Achadan Vay Vaa Ey Haa Eye Exe a El El El a Hy Hau Hau Hau Va Va Va Va. An Exorcism of the Spirits of the Air. WE being made after the Image of God endued with power from God and made after his will do exorcize you by the most mighty and powerful name of God El strong and wonderful here he shall name the Spirits he would have appear of what order soever they be and we command you by him who said the word and it was done and by all the names of God and by the name Adonay El Elohim Elche Zebaoth Elion Escerchie Jah Tetragrammaton Saday Lord God most high we exorcize you and powerfully command you that you forthwith appear unto us here before this circle in a fair human shape without any deformity or tortuosity come ye all such because we command you by the name Y and V which Adam heard and spoke and by the name of God Agla which Lot heard and was saved with his family and by the name Joth which Jocob heard from the Angel wrestling with him and was delivered from the hand of his brother Esau and by the name Anaphexeton which Aaron heard and spoke and was made wise and by the name Zebaoth which Moses named and all the rivers and waters in the land of Egypt were turned into blood and by the name Ecerchie Oriston which Moses named and all the rivers brought forth frogs and they ascended into the houses of the Egyptians destroying all things and by the name Elion which Moses named and theâ—e was great hail such as hath not been since the beginning of the world and by the name Adonay which Moses named and there came up locusts which appeared upon the whole land of Egypt and devoured all which the hail had left and by the name Schemes amathia which Joshua called upon and the Sun stayed his course and by the name Alpha and Omega which Daniel named and destroyed Bel and slew the Dragon and in the name Emmanuel which the three children Sidrach Misach and Abednego sung in the midst of the fiery surnace and were delivered and by the name Hagios and by the seal of Adonay and by Iscyros Athanatos Paracletus and by these three secret names Agla On Tetragrammaton I do adjure and contest you and by these names and by all the other names of the living and true God and by our Lord Almighty I exorcise and command you by him that spake the word and it was done to whom all creatures are obedient and by the dreadful Judgment of God by â—he uncertain sea of glass which is before the face of the divine Majesty mighty and powerful by the four beasts before the throne having eyes before and behind and by the fire round about his throne and by the holy Angels of heaven by the mighty wisdom of God we do powerfully exorcise you that you appear here before this Circle to fulfil our will in all things which shall seem good unto us by the seal of Baldachia and by this name Primeumaton which Moses named and