is borne Behold the Angels singing his birth Do you desire to behold the married Here you have Zachary and Elizabeth The unmarried Here you have Symeon Widdows Here you have Anna. Priests Here againe you have Zachary Wise men Here you have them from the East Ideots You have here the Shepheards But here is to be noted that these keepers of Beasts heare the voyce of the Angels before any of the other first receive the Gospell and first divulge it And in this they were more happie then Augustus himselfe who though he had made a firme Peace by Sea and Land and had now the third time shut up the Temple of Ianus yet was he ignorant of the blessed Peace concluded on betwixt God and Man O how much sometimes Ignorance avails in Divine matters Kings Potentates the Rulers of the Earth and the wise of this world are asleepe while Christ is borne These most simple of Mortals and innocent as the creatures they tend watch all night and therefore are first made partakers of these joyfull news As their owne wooll not yet dipt in any dye readily drinks in any colour they please to bestow on it So their minds voyd of all humane wisedome greedily suckt in the Divine Faith is the Compendium of Salvation and humane knowledge of times the obstacle of Faith Aristotle having confined to Heaven the Maker and Moover of it would never have beleeved his birth here below Plato would have derided this miraculous relation who the more he attributed to God the lesse would he have expected his so humble comming into the world Neither would the Stoicks who held God to be a fire nor Hipocrates who thought him to be a warm'th ever have look't for him clad in flesh and bloud Wherefore they are here elected witnesses of this strange truth whose Science was of ability strongly to beleeve not wittily to dispute O what proficients in Faith did these rusticall Swaines prove in a moment What a profound secret is imparted to them Let us examine the verity of this by that infallible Touch-stone the text And there were in the same Country Shepheards abiding in the field keeping watch by night because of their flocke and loe the Angell of the Lord came upon them and the glory of the Lord shone about them and they were sore afraid Then the Angell said unto them Be not afraid for behold I bring you tidings of great joy that shall be to all the people That is that unto you is borne this day a Saviour which is Christ the Lord. And this shall be a signe unto you you shall finde the Childe swadled and layd in a Cratch And straight way there was with the Angell a multitude of heavenly Souldiers praysing God and saying Glory be to God in the high Heaven and Peace on Earth and towards men good will And it came to passe that when the Angels were gone away from thence into Heaven that the Shepheards said one to another Let us goe then unto Bethlem and see this thing that is come to passe which the Lord hath shewed unto us so they came with haste and found both Mary and Ioseph with the Babe layd in the Cratch And when they had seene it they publisht abroad the thing that was told them of that Childe Here three things especially are remarkable First their forwardnesse in believing Secondly the speed they made to see what they had believed and Thirdly to publish what they had seene That they quickly believed appeares by the haste they made to see They no sooner saw him but they found him to be the King of Israell indeed yet withall to be a Shepheard They instantly discerne this to be the Shepheard who was to lay downe his life for his flocke The Prince of all Shepheards whose sheepe-fold is the world The Shepheard that was to seperate the Goates from the Sheepe They discover'd this to be the immaculate Lambe that was to take away the sinnes of the world They disclos'd this Lamb to be the greatest Lyon of the Tribe of Iudah Whom now they looke on in the Cratch Saint Iohn shall hereafter behold on his Throne These men in whom there was no guile as they could not deceive others so they could not in this be deceiv'd They needed not suspect any fallacy and therefore might safely relate this divine wonder to all they met The second witnesses of this Miracle are the Wise men After God had laid open the Treasure of his divine secrets to Idiots he shewes them also to the wise It seemes the Earth at this time was become the Booke of Gods greatest Mysteries and Heaven the Index In this they finde the Star of this King of the Iewes which having beene before the declarer of his Nativity they now make their guide in their journey The Starre performing this duty to its Creator at length brings them to Bethlem where they view him in the Crateh whose Nativity before they had found in the Heavens To him they doe Homage tender adoration and pay Tribute and opening their Treasures make him an oblation of Gold Incense and Mirrhe Whom before they had in vaine sought in the Heavens they now finde on the earth and in the most sorded part of it a Stable full of severall stinkes where he to whom none are worthy to be servants had two dull Beasts for his Companions Returne now you Sonnes of wisedome to your owne home by much more learned by more than much more happy than when you set out Heaven is now set open to you which before your unbeliefe kept shut against you If you be Chaldaeans or Persians or both spreade through those Nations the fame of that which you have seene Publish in all places this the greatest mystery of Piety which God is onely able to produce â—â—ly faith can apprehend Of all â—reatures to man onely belongs the â—ift of Reason by the rule whereof he â—asures all things But doc not you â—e so lest you fall not onely into an â—rreparable but a damnable errour follow you the instruction of Faith and where ere you come with a holy â—ide proclaime that God is manifeâ—â—ed in the flesh justified in the Spirit â—â—ene by Angels reveal'd to Shepâ—â—ards found out and ador'd by you â—our selves and hereafter to be assum'd and to sit in glory farre above those starres you daily read Goe and give out that there is nothing greater in Heaven than what you have found in a Stable Yet ere you depart convince the stiffe-necked Iewes of their lofty but grosse errour in diligently seeking to know God in that part wherein he will lye hid aâ—â— in taking no notice of him iâ—â— that part wherein he would be knowne in looking for 〈◊〉 Saviour from * The Iews when ever it lighteneth set open their windowes for they hold their Saviour shall come in lightening On this reade Buxdorfius Heaven whâ—â— is already borne on earth Yet now I consider their obstinacy better
and Mother be Stranger to see In one soule both God and Humanity As hee was God thou still art Mayd Who can This wonder scan Hee made thee Mother as hee was but man Thou succkl'st him upon thy breasts and he To ransome thee Open'd his side upon his passion tree me blessed Virgin and receive thy Crowne Of full Renowne Where Death and Time have laid their Scepters downe There sing with us how three doe sit upon The glorious Throne One of which three is two yet all but one THus holy Virgin have I shadow'd o're Thy Picture in a rude unpollisht score That wish'd t' have limm'd it with as lively grace As ever Painter drew the sweetest face Yet would I not idolatrize thy worth Like some whose superstition sets thee forth In costly ornaments in cloaths so gay So rich as never in the Stable lay These make thy Statues now as famous be For pride as thou wert for Humility I cannot thinke thy Virgin bashfulnesse Would weare the Lady of Lorettos dresse Though farre more glorious robes to thee were given Meekenesse and Zeale on Earth Glory in Heauen Take then the honour thou hast justly wonne Praise above Angels but below thy Sonne Faults escaped in Printing PAge 74. line 4. reade glorious 10â— in the margin reade not onely marâ— Moderne 128.14 for it reade is 16 16. for penurious reade poore 182 1â— Lambertus 194.14 in stead of siâ— reade from 205.6 Jdelphonsus 213 1â— for consent reade concent 246. fâ—â— Christs r. Christ 247. for brought broughtst 248.11 for silent r. a silenâ— 248.13 dele but. This Blessed Virgin had the grace deuine To be deriu'd from IESSE 's blooming rod And rijse elect from DAVID 's golden line To be the Daughter Mother Spouse of GOD THE FEMALL GLORY OR The life of the Virgin MARY HIstory offers to our view Myriads of holy Virgins in Beauty and vertue equally attractive whose due praise the Catholike Church doth at this day solemnely sing but with a more elevated voyce as duty on our part and merit on hers commands the laud of that most excellent Princesse the Virgin Mother of God There be who affirme that what ever the Creator saw beautifull in heaven or earth he bestowed in the limming of this rare Piece not that she might be stiled the most faire amongst the daughters of women but by a heavenly prerogative the alone Faire the alone Lovely Looke how many parts Her externall Beauty so many arts you might discerne of the Celestiall Limmer And this is no way repugnant to reason it selfe for if Christ was faire above the sonnes of men Galatinus should not she be so above their Daughters since from her alone he received his flesh Gregory Nazianzen proclaimes that she surpass'd all women in lovelinesse Andraeas sayes that she was a Statue carved by Gods own hand Others of those first and purer times not without admiration observe that God was almost fifty Ages in the meditation of the structure of this stately Pallace And truely our beliefe may easily digest this that his omnipotency would make her fit to be the Mother of his Son Empresse of this lower world and the blessed Conduit through which should passe the mystery of mans Redemption Yet finde I a ridiculous description of her in Epiphanius a Priest of Constantinople who affirmes that her Face was of the colour of Wheate her visage long and her nose sutable her haire yellow and her eye-browes blacke But what authority he hath for this neither I nor I thinke he himselfe can well tell for surely simple Antiquity was not either curious or skilfull to deliver it by tradition or picture to posterity I verily beleeve he had it from his owne dreames or rather fancy Mopsa is as much beholding to our incomparable and inimitable Sydney for a delineation as is my divine subject to this curious Impertinent Whether her beauty chiefly consisted in colour in Symmetry of parts or both I know not sure I am the streame of other more judicious pious Authors carries me not into an opinion but a strong beleefe of her heavenly forme Cardinall Cajetan and Galatinus with what truth I cannot say certainely with more probability then he maintaine that her excellent temperature her conformity of members her firme and constant Complexion free'd her from all contagion and diseases And Dyonisius goes further affirming that she was no other then a walking Spring Such variety of sweet odours her very pores breath'd out on all that came neare her as we reade of Alexanders living body and the Aegyptian Carkasses which by a thin spare dyet observed in life even after death sent forth a most sweet perfume Sylvanus Razzius recounts a pleasing story of a certaine Clerke who by many prayers implor'd and obtain'd the blessing of her fight but with this condition that he should see her but with one eye and that one he should lose He willingly embrac't it but when she appear'd drest in all her Beames not being able with one eye to take a full view of her he opened the other also chusing rather to forfeit his sight for ever then to loose one minute of the inconceiveable content he enjoyed in the sight of so glorious a spectacle Were this true it would make a brave example of a devout soule ravisht with the view of a divine object Her internall Beauty If the Inne was so splendent so sumptuous what may we thinke of the amiable guest that lodg'd in it her minde beset with thoughts cleare and radiant as her owne eyes He that dares attempt the expression of these her internall gifts is ignorant of her sublimity he who dares not knows not her humanity her sweetnesse As no stile can ascend so high as her exalted worth so on the other side none can descend so low as her Humility Encourag'd therfore by her meeknesse not my owne sufficiencie I shall endeavour to limme her soule in little since in great neither my time nor ability will let me which will appeare an enterprise as hardy and vaine as his who should strive to limmit the light or circumscribe the Ayre Know then modest Reader and receive this knowledge with the same extasie and zeale I write it that her internall luster was farre greater then her externall like in this unto the Tents of Kedar as soone cover'd with dust and almost burned up with the heat of the Sunne as soone beaten and shaken with tempestuous weather but in the meane time inwardly all glittering with glory and magnificence O ye Angels to you it is onely given not to sinne but on her is conferr'd what you cannot merit to beare and the reparation of mans ruine The Apostles those holy Tapours of the primitive Church sometimes burnt dimme and were obscur'd with the fogge of sinne but her brightnesse nothing vitious could lessen much lesse utterly extinguish She was indeed vertues prime and great example and all the accomplisht women of the Ages past present
heat of carnall concupiscence This last priviledge is implyed in the first and may perchance safely be received The truth is we may securely give her all humane attributes not encroaching on the divine for she was in dignity above all but God himselfe Faith and Charity the fulnesse of the Law were in her at full She was in an active and contemplative life admirable The Tongue esteemed the worst part in a woman was in her the best which well might charme Eares offend them it could not Her Soule weigh'd her Conceptions and gave them a rayment of vertues owne hiew for certainly so cleere thoughts were apparell'd in as faire words She who both after her conception and at other times is commended to us by the sacred Scriptures for laying up all holy Sayings in her heart can we imagine that she could speake amisse Neither could she commit any undecent Act who liv'd in a Light to others inâ—ccessible They who maintaine that for a time the whole Militant Church was in her alone have probability to backe them for I know not in whom else it could remaine when his Apostles Disciples Friends Kindred and all others forsooke Christ she onely excepted who would not leave him who from before his birth had stucke to her I will conclude with this Assertion That if ever the Soule of any mortall enjoyed here on earth the embraces of her heavenly Spouse and tooke from him a kisse sweeter than all the Easterne Odours this was she Apostrophe Authoris And here O blessed Virgin J leave to discourse further of thee and direct my speech to thee O thou eternall glory of thy sexe had the Queene of Sheba seene thee as she did Salomon shee had not so soone beene delivered out of the Trance into which her Admiration cast her In thee shee might have discovered all the perfections of which woman kinde is capable who wer 't indeed vertually thy sexe In thee Aspatia might have found her Modesty Livia her Prudency Sulâ—â—iâ—a her Majestie and Gravity Cornelia her Patience Lucretia her Chastity Porcia her Fortitude Tanaquill her Industry Plautina her frugality and all these in eminency But why talke I of the Heathen to thee who didst not onely outstrip in manifold vertues all the Femall but the Masculine Saints themselves Thou didst excell Abel in Jnnocency Abraham in Faith Isaac in Obedience David in Gentlenesse the Prophets and Apostles in Piety and the Martyrs in Patience O thou whom Heaven would have of the same constancy purity and sublimity with it selfe thou art so farre from having an equall that all thy sexe cannot afford a worthy witnesse of thy Excellenties O thou Mother of the true Moses who never put on the yoke of Pharaoh but stood free in the middest of Eâ—ypt Thou rodde of Iesse alwaies straight who broughtst forth the fruit of life thou wert here a terrestriall Paradice whereinto Serpent never entred on which Gods malediction was never impos'd and hast no doubt now in the coelestiall Paradice a conspiouous seate above all the Angelicall orders and next thy glorifi'd Sonne himselfe For if Christs promise to all his fellow feeling members that if they suffer with him they shall raigne with him if they dye with him they shall live with him what eminent place in Heaven shâ—lt thou have assigned thee who iâ— soule didst suffer for him more than all his Martyrs O thou bashfull Morne that didst prâ—cede and produce our Sunne Thou Circumscription if J may so say of the uncircumscribed Thou roote to this Herbe of Grace Thou Mother of our Creatour Thou Nurse to him by whom all things are fed Thou Comprehender of the incomprehensible Thou bearer of him whose word sustaines the Globes Thou who didst impart flesh to him who wanted nothing else Thou Sarah thou Mother of many Nations who brought forth our Isaac our Laughter when a just sorrow conceiv'd for a losse esteem'd irreparable had clouded this inferiour world O pardon gratious Princesse my weake endeavours to summe up thy value which come as short of thee as my head does of Heaven Nothing that is not it selfe glorified can expresse thy glory to the height Thou deserv'st a Quire of Queenes here and another of Angels in Heaven to sing thy praises Were all the Earths brood the droppes the sands of the sea and the starres of heaven tongued they could not all expresse thee so well as silent extasie I confesse O my sweetest Lady that now I have said all I can of thee I have but but done like Timanthes a great Master in his Art who being to expresse the vastenesse of a Cyclops in a small table drew onely his Thumbe by which the spectators might judge of his large proportion To give thee an estimation answer able to thy merit is a thing impossible J must therefore be content to doe by thee as the antient Heathen did by the Imagâ—s of their Gods on whose heads when by reason of their height they could not place the Crownes offer'd to their Deities they humbly layd them at their feet FINIS
expels not for a time onely but for ever the venome of the most deadly sinnes This is she who was on Earth a Confirmer of the good and a reformer of the reprobate All her Visitants were but so many Converts whose bad affections and erronious opinions the sweetnesse of her discourse had rectified The Leprosie of sinne was her daily cure and they whom vice had blinded were by her restored to their inward sight and their prostrate soules adored divine Majesticall vertue residing in this sacred Temple The conference with her rais'd them above themselves and enfranchis'd their soules till then chained to their bodies The knowledge of her humbled the most proud natures for the lustre of her Merits render'd their owne obscure O make the emulation of this chaste Turtle your onely study and not in words onely but in deeds also shew your selves Proficients for Vertues meditated and not acted do but puffe us up the more wee easily beleeving that wee are what we resolve to be On this ground your beliefe that shee amongst you who shall constant tread in her paths shall at lengtâ— arrive at the Celestiall Paradiâ— which now she inhibits and 〈◊〉 receive this salutation not from an Angell but from God him selfe Welcome thou fair soule full of Grace enter into the Glory I have prepared foâ— thee To the Masculine READER FOr to you also though of a different sexe this booke belongs to whom the sacred subject of it brought the same eternall benefit shee did to her owne kinde Neither doth she onely require your Gratitude but your Imitation whose meanest perfection farre excels all your so long vanted masculine merits I doubt not but by the more and lesse knowing oâ— you I shall be diversly judged The first will argue mee of indiscretion in that I chose not a Matter of a higher nature whereby to make a demonstration of my sufficiency To these I shape this answer that my Invention could not soare higher for whether wee regard her person or her divine G fts shee is in Dignity next God himselfe There is nothing of so sublime a straine as Vertue which enters Heaven when Subtility and Curiosity are justly excluded It is vertue must save us for in knowledge the Divell himselfe farre exceeds us There is no Argument as I take it so important or concernes us so much as that of our salvation These men would have mee busie my selfe in the Physicks to finde out of what not wherefore I am made Or in the Mathematickes to learne how farre it is to Heaven not how to come thither Or in Divinity to bee inquisitive whether or no Christs miraculous feeding of so many wâ— by augmentation or multâ—plication of the Loaves anâ— Fishes Whether or no theâ— who were born with sight afterwards lost it being restored to it againe by Christ saâ— better after the Cure thaâ— they did before their blindnesse And whether or no thâ— Dead who rose with our Saviour ascended with him oâ— were againe reduc't to dust To these needlesse accute follies 〈◊〉 not How many are there now in Hell who while they liv'd here were esteem'd the Organs of the Sciences the Temples of VVisedome nay Oracles as if they had beene form'd in Heaven and sent downe hither full fraught with Gods owne secrets yet now detest their former vaine Knowledge as much as the Darkenesse they lived in But in this kingdome of Woe and Horrour none of vertues subiects ever resided Let them therefore censure on they shall not so much as shake my security for I know it fares with universall Learning as with the Vniverse wherein there are more Delinquents then Iudges The opinions of these can well tollerate because they proceed from Science though erronious But there are some whom I have heard to passe their casting verdicts on the most meriting Authors who deserve themselves to bee hang'd for so often violating their owne mother tongue did not their ignorance pleade their pardon Let these poore wretched things who what they heare in the last company vent for their owne in the next share amongst them my scorne and pitty as being far below my anger I am not ignorant that he who feares the pale meager Family of the Zoili must onely write to his owne Lar. If to the truely vertuous the truely understanding I can approve these my humble indeavours and draw any one soule but one degree nearer to goodnesse my holy ambition and my no small labour shall receive an ample satisfaction It now remaines that as to these latter I seeke to approve all my actions so to them likewise essay to iustifie thiâ— present worke I am the firsâ— to my knowledge who hath written in our vulgar tonguâ— on this our blesled Virgin drawne thereto I confesse bâ— the strength rather of affection than of ability Yet with all I professe that I am her admirer not her Idolater and that I no way allow of theiâ— profane custome who robbâ— God of his Honour and bestow it on her But this I wilâ— say that though I impure noâ— the late troubles and affliction of the Protestant party in Germany to the small reverence there paid her many of Gods iudgements according to Saint Austin being secret none uniust yet truely I beleeve that the undervaluing of one so great and deere in Christs esteeme cannot but bee displeasing to him and that the more we ascribe to her setting Invocation apart the more gratious we appeare in his fight I have beene as cautious in the penning of this Treatise as possibly I could and in imitation of Vertues owne selfe have kept the meane But all pretenders to Divinity know that without the helpe of Ecclesiasticall History we can speake little of her life or death so sparing is the holy Writ in the mention of her The scholasticall and Ecclesiastical Writers inserted in this Booke to trust or distrust too much is alike erronious and therefore I referre all to the discretioÌ„ of the Reader I will onely adde this that since the finishing of this story I have read a booke of the now Bishop of Chichester entituled Apparatus c. and am glad to finde that I have not digressed from him in any one particular I conclude with this protestation that if I have swerved in any the least point from the tenents received in the English Church I shall bee most ready to acknowledge my selfe a true Penitent Farewell Meditationes poeticae Christianae in annunciationem beatae Virginis W. A. Aue Maria. GAvisa es quondam perque omnia secula gaude Omnia quae gaudI secula tempus habet Stipasti quae laetitia castum aluear alui Aequum est laetitiae mella ut in aure bibas Tu gaudI verbum peperisti dicit Avete Omnibus atque omnis terrarevibrat Ave. Sed tu salvificum genuisti in secula Salve Nostra eccho nudum nomen honoris Ave. Gratia plena Quam sunt plena suo distenta alvearia melle Quod flore evario
God hath sent from his eternall sphere Blest Gabriel his fire-wing'd Messenger Who crown'd with Glory and a wreath of Light Salutes the Virgin doubtfull of the sight And courts her thus Haile Mary full of grace Wherewith a blush rose in her bashfull face And verifi'd his words the Lord quoth he Hath left his Heaven and comes to dwell in thee Blest amongst women in thy sexe divine For ev'ry brest salvation sucks from thine Suppose a King had some gay favorite sent With powerfull Rhetoricke and Court complement To win a Country Girle What could she guesse But 't was some scorne on her unworthinesse So Mary ignorant what her Vertue was For she had made Humility her glasse Doubts what the words should meane wonders to heare This salutation and mistrusts her eare And when the Angell tels her of a Sonne To sit on Princely Davids royall Throne To rule the house of Iacob and to be A sceptred Prince to all Eternity Her modest soule no vaine Ambition sway'd She rather chose to live an humble Maid Then a Queene Mother How can I quoth she Who nere knew man and am a Votary Nere to know any teeme with such a birth Who would not for the treasure of the earth Be false unto my vowes My love is pray'r And piety all the sonnes I meane to beare But when the Angell did Gods will relate That he would get a sonne that might create She yeelds a Handmaid to her Lords desire O I but thinke how such strange newes would fire Some Ladies hearts with pride when they should heare Gods growne enamour'd on their beauties were How they would thinke themselves worthy the bed Of their Creatour and advance their head Above Mortality promising their eyes To be made Stars to glorifie the skies But Mary's zeale swell'd higher then her pride Nothing mov'd that not when old Zachary's Bride Felt the Babe dance and leape within her wombe For joy the Mother of his Lord was come But bless'd her God regarded her estate And sung not to her selfe Magnificat Nor when the Shepheards did relate their story That was as full of wonder as of Glory But tooke the Angels Hymne and chanted then Glory to God on high good will to men Nor when three Kings did to her Cratch resort Did shee conceive her Stable turn'd a Court When to a Priest a Prophet and a King They sev'rall brought their sev'rall offring She tooke not to delight a wanton sense The pretious Myrrhe and odrous Frankincense Nor did with covetous greedy eyes behold The Easterne wealth the third mans treasure gold Her Sonne and Saviours honour to prefer Was Mirrhe was Frankincense was gold to her Her life was all Humility Must make haste To sing her Death and how he life being past Heaven entertain'd her for their Hymnes divine Are fitter to relate her praise thaâ— thine Thou hast not power t' unfold with what a feare She fled to Aegypt and continu'd there To save her Infants life not skill to tell How much she joy'd at ev'ry Miracle Presume not thou to number what her eyes Showre forth in teares as on the Crosse she spies Her Sonne and Saviour nor what care she show'd To gather up the drops of bloud that flow'd Pure Balsome from his side nor venture on To write with what a violent zeale she run To begge with Ioseph he a Tombe might have By whom we all are ransom'd from the Grave Me thinks I see how by his Crosse she stood How her sad eyes vide teares he dropt bloud Her eyes more sad cause they rain'd their sight And could not doe as Heaven diâ— loose their light Her armes expresse the Croâ— whereon he dide As if she too meant to be crucâ—fide I see her vaile rent for it couâ—â— not be The Temple should expresâ— more griefe than she Me thinkes I heare her plaints Christ that I Should give thee flesh for else thiâ— could'st not dye Divinity is from all passion free That thou canst suffer torments wâ— from mee Wherefore thy Virgin Mother here vowes all â—er houres to prayers till thy last trumpet call And here I crave no pardon if my penne tabbe those presumptuous and o're curious men Whose bold Disputes dare into question call What sonnes she had and whether Christ was all As if a mortall durst to Mary come And court Gods widdow to prophane her wombe As if the Mother Maide that stile gave ore To be a Mother but a Maide no more Or she that God and man hatâ— borne would be A Mother now to beare Humanity As she from heaven to earth he thoughts had cast And could love Ioseph that haâ— God embrac'd No having layne great heaven immortall King Vnder the shadow of thy gratioâ—â— wing She Turtle like would a chasâ— widdow be And vow'd to love no otheâ— Dove but thee But ever mourn'd thy absence tilâ— her eyes Had spent her soule in teares anâ— love-strain'd cries Crackt her poore heart-strings Having cast away The roylesome burthen of unweldy clay With pure and ayrie pinions hence she flies And forsakes earth to seeke thee in the skyes When she arriv'd where her blest Mate doth dwell What Poets Priests or Prophets rage can tell The entertainements welcomes joyes have beene Vnlesse in Pathmos he had Visions seene We may suppose that Angels clapt their wings Powers and Dominions showted all the strings Of Seraphins tun'd high lowd Hymnes did play A troope of Virgins on the Milky way Met her in snow-white robes aâ—â— Convoy had Legions of Martyrs all in scarlâ—â— clad Iosuah with Captaines Davâ—â— sainted Kings All tendred their respects Thâ— Pallace rings With acclamations Eve runnâ— forth to see Whence sprung the fruit cur'd the forbidden tree Sarah makes haste her Ladiâ— wombe to blesse Without whose birth the curlâ— of barrennesse Had laine upon her though she had a sonne And had brought twenty Isaacâ— forth for one Rebecca with the better of heâ— twins And Rachel with her Ioseph too begins To chant her praise The brave Bethulian Dame Victorious Iudith to her welcome came With troopes of Amazons The Sheban Queene Who now the new Ierusalem had seene Runs to the sight and wistly gazeth on The Mother of the mightier Solomon There met with Saints and Angels all desire To bid her welcome thus in a full Quire Come blessed Virgin fixe thine eyes upon This glorious Throne And on the right hand there behold thy Sonne Behold his hands his feet his pierced side That for us dide Whose very wounds in heaven are Deifide Those glorious lips which once drew milke from thee Shall one day be The doome of soules to blisse or misery Blest wombe the mysteries that sprung from hence Dazle our sense Whose onely Essence is Intelligence Finite thou wert yet infinite in thee Wee treasur'd see Mortall yet Mother to Eternity Thy Sonne made of thee made thee Faith aspire One ladder higher Elder then 's Mother antient as his Sire 'T is strange thou should'st both Maide
set his owne stampe She was no wiser than a poor Fly who enamour'd of the beauty of the flame longs to try if it be as sweet as faire and is consumed with her owne folly Had our blessed one supplied her roome in Paradice the forbidden fruit had perchance beene yet untasted and man uncursed for she was altogether void of curiosity proper to that weaker sexe and the very bane of it Our dearest Princesse therefore was deservedly a Queene ere borne receiv'd a Crowne sooner than sight an◠found her Throne seated upon th◠threshold of life And wha◠Crowne was she presented with Not one to compose which the East and the West joyned thei◠treasures but a Crowne in the making whereof every vertue an◠all the Graces had a hand No◠did any vaine mortall place it o◠her sacred Temples but Go◠himselfe who thought nothing too deare nor omitted any ornament that might embellish thi◠goodly edifice wherein himself◠meant to reside Having thus adorn'd and honour'd her h◠plac'd her in this lower world fo◠the good and admiration of all for the conversation of a few Though borne on earth she lived here like a Native of Heaven Her infancy As we may guesse at the neatnesse of a house by the entry into it so we may judge of her lifes remainder by the very beginning Sabellicus affirmes that * she no sooner saw the light Sabellicus sets downe how shee dispos'd of every particular hour but she ador'd the Creator of it and lifted up her heart and eyes to the great Infuser of all her incomparable excellencies She lov'd God ere she had seene man The defect of her tongue could not hinder the operation of her soule in which ere she could speake she acknowledg'd his unspeakeable goodnesse In her Religion preceded the use of reason and she apprehended Gods mercies long ere she was capable of his nature and wisedome Ere she could utter holy words she made holy signs by which she made knowne the sanctity of her heart The first word she learn'd to lispe was Iehovah She sent forth many a sigh for sinne not having committed any and bewailed that of which she was utterly ignorant The rowling of the cradle put her in minde that she was newly enter'd into the tempest of this life the infinite dangers whereof to escape she made Vertue her Pilot. We will not here with some Writers of her Life dispute whether or no she had the same ordinary Education with other children nor with them affirme that she entred the Temple at three yeares old and lived close by the Altar and was fed miraculously by an Angell as also that it was there revealed to her that she should be deliver'd of the Messias I will not make one steppe out of Gods own path frō which I never yet saw the greatest wit to swerve but it was in danger of sticking fast Yet hath a pious charity often swallowed more than all this If from the hand of an Angell she there received food naturall or supernaturall sure I am the wonder is not so great as that of the Incarnation where the wombe included the Word And why should we with difficulty beleeve that this white spotlesse soule was illuminated with Revelations by the divine object of her chaste vowes who undoubtedly deserved to be rapt up if it were possible a story higher than was Saint Paul It is likely enough saith Mantuan God would have the Temple of his Spirit to dwell in the Temple of his service The same Author affirmes that she there liv'd a pretty Nun and Spunne and wove the sacred Vestments till her eleventh or twelfth yeare when her prudency and shame and the care of her Reputation forbade her to accompany even the very Priests themselves men whom God had selected out of the Masse of the vulgar to teach his Will to instruct his people and to sing his praise These curiosities and bold conjectures let us rather beleeve then contest with the broachers for it is wisedome to grant what we cannot confute Let us then imagine that this holy Recluse confined her body to this sacred solitude and a spare diet and warily kept her soule from the surfets to which carnall delights invite all things humane And it is consonant both to reason and truth that her exercise there was pious like the place They who goe about to take away her writing and reading tongue are impiously ridiculous since it evidently appeares that she was well read in the Scriptures by her divine Hymne uttered in Zacharies house * Ancient and eminent Authors affirme her to have beene learned in the Hebrew tongue all which you shall finde quoted in Cedrenus On her reading attended Meditation on her Meditation Prayer or her Prayer Action as the louely fruit of the precedent Thus busied the day left her the night found her Her sleeping cogitations we may suppose were sutable to her waking and her very 1 dreames divine She had not a thought that was her owne all belong'd to God She was slow to speake saith Sabellicus but ready to obey all holy advice He◠tongue was not so swift as he◠Wit which made it follow fo◠direction in all the requisites 〈◊〉 speech In a word she might wel◠usurpe that of the Church When 〈◊〉 was a little one I was pleasing to th◠most high When upon matur◠deliberation she left the Temple she still liv'd as if she had been◠in it Though in body she was sociable she fetter'd her soule fro◠wandring abroad her true conversation being in heaven Thi◠flourishing Vine planted her selfe amongst the Olives She was more choice of her company then of her food or rayment both which God knows were course enough She knew temperancy to be Gods and Natures Favorite in that it conduceth to the service of the former and the preservation of the later She therefore made this heavenly vertue judge of her Appetite lest it should long after excesse the mother of all uncleannesse Her soule gave laws to her body which it could not infringe without the injunction of a strict pennance She devour'd Gluttony it selfe and made the flesh subject to the command of the spirit Her fare saith Cedrenus required no vessell nor need she to wash her hands after her greatest meale Her dyet defide the fire as of no use From the Earths face the Cows dugge and the Fountains brimme she readily fetched her sustinance She was as ignorant of the Persian luxury as the superstition To this her cloathing was correspondent for which her backe was beholding to her fingers Her hands were the purveyours to her other members She had one eye fixed on heaven and the other cast upon the earth being intentive on the Glories of the one and the Necessities of the other and at once acted Martha and Magdalene It is very credible that she sowed and spunne and maintain'd life with labour Hee who gives life to all things suffer'd his then
point is much cōtroverted and I leave it to the discreete Reader what to beleeve Lib. 18. Moral ca. 27. tenent of the true and ancient Catholicke Church that she conceiv'd immediately after the Angels speech whom I had rather follow then accompany many of these later times who oppose it I will onely produce a few testimonies and that of Gregory the great shall be the Leader The Angell saith he declaring and the Spirit approaching instantly the Word is in the wombe and presently in the wombe the Word is made flesh the incommutable essence coeternall to him with the Father De Symbol ad Catechum and the holy Ghost still remaining Him secondeth Saint Austin of all the Fathers the most subtle and sollid These ensuing are his owne words When the Angell saluted the Virgin then did the holy Ghost make her fruitfull then did that woman conceive a man without a man then was shee replentsht with grace then shee receiv'd the Lord that hee might be in her who made her And in another place he writeth thus Make no delay Serm. 2. infesto Annun Domin O Virgin say but the word speedily to the Messenger and receive thy Sonne give thy Faith and feele the vertue of it Behold saith she the Handmaid of the Lord be it to me according to thy word Here was no delay at all the divine Agent returneth and Christ enters the Virginall wombe The mother of God is suddenly made fruitfull and is predicated happy throughout all ages She presently conceived the Divinity of the Word without the fellowship of a man In this celebration of the Nuptials betweene God and nature while my affection advanceth one steppe my reverence retires another Here Reason is transformed into Admiration Eloquence into silence Some are rather solicitous to search into the profundity of the Mystery than humbly to acknowledge it and by Reason seeke to pry into that which excludes all reason What was before time it selfe This conception was predestinated before Time from all eternity is believed not comprehended by man for that transcends the understanding of man which was before his nature No eyes but those of Faith can penetrate this Wonder All things in God are above reason nothing above Faith Here a Virgin conceives without the losse of Chastity a Maide remaines an immaculate Mother Eternity is here encompass'd by time glory masked in misery A thing finite containes Infinity a mortall encloseth eternity Here the Sonne is as antient as his Father elder than his Mother and is made of her whom he made Here is a concurrence or a congregation of Miracles It is a miracle that in the forming of such and so great an issue the aide of man should be utterly excluded and that as he was man he was onely made of the pure bloud of the Virgin It is a miracle that the ordinary number of dayes required in the forming of a humane body is not here observ'd but in a very moment without succession of time a body is fram'd and animated But a greater miracle than all these is that at the same instant wherein the soule is joyned to the body the Divinity and Humanity are united in one person and the eternall Word is inseperably linkt with the flesh so that the Son of God and man is the same in the Virgins wombe As for the manner of her conception I doe not more mervaile at the supernaturall strangenesse of it then I doe at the daring inquisition and sensuall expression of some who relate it in words as grosse as their owne understandings I only wish I could free the most learned and ingenious Erasmus from the just imputation of a lascivious folly in the Essaying to unfold this sacred Mystery He compares God to a Woer the Angell to a sollicitour and Mary to the beloved and proceeds further than either the divine Will Eras in Annotat Lei in Appendice ad Antapologiam Sutoris or humane modesty permit He treates of this venerable this stupendious encounter betweene the Divinity and Humanity in the same amorous phrase with which the Poets describe the wanton meeting of Dido and Aeneas in the Cave I will not rip up the particulars in which he is faulty this way lest I runne into the same errour which in him I reprehend and imprint a blush on the cheekes of my bashfull Readers This conception was as spotlesse and as cleare from all pollution as is a sweet Odour when it enters the sense Here saith Saint Austin Serm. 11. in natal Domini the Word is the Husband the Eare the Wife in this glorious splendour is the Sonne of God conceiv'd in this purity generated Of the same cleare Lib. 1. de operib spiritus sancti cap. 9. and cleane sense is Rupertus on this very passage When the truely believing Maide saith he opening at once her minde and mouth said Behold the Handmaid of the Lord be it to me according to thy Word in the very instant to make good the words of the Angell the holy Ghost came upon her and enter'd through the open dores of her Faith What part did he enter first the Chappell of her chaste bosome then the Temple of her holy and incorrupt wombe her bosome that she might be made a Prophetesse her wombe that shee might become a mother Now for the time of this conception whether or no it were precisely on the 25. day of March I will not strive to chaine any mans beleefe to a resolution herein though I finde many old and great Doctors of the Church to have held it for a truth Many questions here arise which I have neither time nor desire to discusse I will onely looke into the deportment of this incomparable creature after that she knew she was become the receptacle of a Deity The meere apprehension of such an unheard of honour in other women would have begotten pride arrogancy and disdaine not onely of all their sexe but of mankinde it selfe They would have repin'd at their breathing of common ayre and scorning the earth they trod on have nourisht an ambition to walke on the battlements of heaven But this Maide above imagination excellent the more she was grac'd and dignified the more she was humbled When all men admir'd and even ador'd her and judg'd her worthy to be presently assumed into heaven she was ready to creepe into the center of the earth and there to hide her thinking that every one pointed at her as undeserving that supreme dignity confer'd on her by God himselfe And whereas others would have studied nothing but rich Tissues and embroyderies to weare and the most costly Persian Carpers to tread on she meditated simplicity in apparell and a good pain of shooes to beare her afoot journey over the steepe and flinty mountaines intending to bestow a Visit on her cousin Elizabeth Lus. The Visitation 39. And Mary arose in those dayes and went into the Hill Country 40. And entred into
in that the passion of the minde is greater than that of the body and shee in soule felt most because her love to him was above all others sorrow If we â—onceive that she was so without bowels as not to grieve for the death and passion of her dearest and onely Sonne we must withall beleeve with the Maniches that he had a phantasticke body not made of his Mothers flesh No doubt when after man had left and betray'd him she heard him cry out that God himselfe had forsaken him also her teares her sighes her groanes her countenance her very posture her dolefull voyce all united their forces to expresse the greatnesse of her sorrow Listen and you shall heare her thus lament O my dearest Sonne Her Lamentation is also expressed by S. Bernard Serm. qui incipit Signum magnum that thou who healest others shouldst thy selfe be wounded That thou who freest others shouldst thy selfe be bound That thou who art the Fountaine of Life and Creator of the waters shouldst thy selfe be thirsty That thou who cloathest all things shouldest thy selfe stand naked O my dearest Master how hast thou trespassed against this obdurate Nation that it should so thirst after thy pretious bloud Thou wouldest have cover'd them under the wings of thy gratious Providence as Henne doth her Chickens but they those rather to perish than to come thither for shelter With them the lead are more sensible of thy passion than the living and their devouring Sepulchers more mercifull then they themselves O my Sonne my Sonne that I should see thee suffer and not be able to succour thee O that I were an oblation as spotlesse and as gratiâ—us in thy Fathers sight as thou thy selfe that all thy afflictions all thy torments might be mine Were my power correspondent to my will I would rescue thee from Legions of thy enemies But alas I am a weake woman and all my strength lyes in my tongue which will onely serve mee to deplore thy losse and that I truely doe from the very bottome of my heart Thus or to this purpose questionlesse she bewail'd him dying but when she once beheld him dead Love and Beauty being banisht that face and saw withall their malitious cruelty survive him when she view'd his very carkasse pierc't and water together with bloud flowing thence when she had leisure to imbrace his dead body to number his wounds to kisse them and to Essay with the holy water of her eyes to wash away his stripes she then was so wholly oppressed with anguish of soule that she ardently at that instant desired her soule if possibly might transmigrate out of her living body into his dead one True it is that many affirme she felt not those torments which other women endure in Child-birth who are liable to the malediction laid upon Eve But if at his comming into the world she was not sensible of any paine at all certainely at his going out the griefes of all women contracted into one equals nothers alone And assuredly her sorrow was much increased when she saw Mary Magdalen and the other women so vehemently to grieve whom his death not so nearly concern'd as it did her nor were they so able as she to judge of his value Then questionlesse in this or the like phrase she renewed and redoubled her complaints O my sweetest Sonne I bewaile mine owne and the wretched condition of all those whose soules thou hast feasted so many yeares with thy mellifluous Language My griefe is answer able to my affection If Samuel lamented the death of a reprobate King if David wept over wicked Absolon with this exclamation Absolon my Sonne O my Sonne Absolon can my teares be too prodigally powr'd upon thee who art Sonne to me and Righteousnesse it selfe Who shall forbid or hinder me for crying out Iesus my sweet Sonne O my sweet Sonne Iesus If thou didst weepe over Ierusalem as lamenting her destruction then at hand shall I not bewaile thy neere approaching end Thou didst then compassionate the future Ruine of those very stones which now with a silent gratiâ—â—de seeme to condole and weepe for â—hee When thou cam'st to the Tombe â—f Lazarus thou wert so farre from â—prehending the teares of others that â—hou wepst thy selfe for company Thy â—â—ne example then warrants the justâ—sse of my griefe for when thou wert â—wing the small paine thou felt'st in 〈◊〉 sleeping of thy foot was and ought 〈◊〉 be more to mee than the eternall â—epe of Lazarus could be to thee and as thy teares for him weretokens 〈◊〉 thy humane nature not signes of by diffidence in that thou knew'st 〈◊〉 would forthwith arise so are mine 〈◊〉 thee witnesses of my wretched elate not of my distrust who am asâ—â—red of thy speedy resurrection Nor be I onely grieve my owne griefe for 〈◊〉 for mans sake I rejoyce in thy Fathers Grace who delivers thee to death and in thy Charity who dost suffer it So likewise in mans behalfe I am griev'd that he should be the cursed cause of those thy extreme torments for as not to joy in the benefits thy death hath brought with it would argue his ingratitude so not to condole for the tortures that attend it would demonstrate his cruelty And here I faithfully promise thee that both I while life and thy Church while the world doth last shall yearely spend this dolefull * time of thy Tragicall expiration in Prayer S. Bernard cals this Hebdomadam poenosam the weeke of pennance and the high Dutch Die Martyr Wocken the Martyrs weeke fasting severity of discipline maceration of the flesh and contrition of the spirit as becomes thy mournefull Mother and â—â—y gratefull Spouse to doe Thus condoling thus bemoaâ—ing hers and the generall losse â—e attended his herse to the Seâ—â—lchre provided by Ioseph where â—ever man was laid before for it â—as not fit that Incorruptibility â—â—ould succeed corruption in the â—â—me lodging This fragrant â—lower was no sooner set in the â—â—ound but she sent many a deare â—â—op after it to fasten it at the â—oot for she knew within three â—ayes it should spring up againe â—ot to grow in the earth but to be â—â—anslated into Heaven there for â—ver to flourish and perfume the â—elestiall habitation Nor were â—er eyes saith Damascen closed with his Monument but watched â—hemselves almost blinde with a greedy expectation to see the temple of his body built up againe which three dayes since was destroyed After many a longing looke she espied the Tombe to open and her onely joy to issue forth whom full well she knew by the countenance and figure of his Humanity but farre better by the cleere proofes of his Godhead for the Graves delivered up their dead many of which appear'd to their friends in the holy City Some and those of great authority in the Church affirme that after his Resurrection she of all others saw him first and wheras the Scripture seemeth to inferre that Mary Magdalen first beheld
him they thus expound it That the Evangelists would not make his Mother the first witnesse of his Resurrection though indeed she was knowing that her testimony by the Iewes would be more suspected than that of Mary Magdalen I dare not positively conclude any thing herein but I may safely maintaine that this her delight for his Resurrection counterpois'd her griefe conceived for his death In her was now made good that of the Psalmist According to the multitude of the griefes of my heart thy Comforts have rejoyced my soule and that of her Sonne Blessed are they that mourne for they shall bee comforted And who makes question but that she who with such unutterable pleasure discover'd his Resurrection faithfully and closely waited on him till his Ascention She who was as inseparable to him as his shadow without doubt was on the Mount * Epiphanius contra haeres libel Aetij Olivet with other of the faithfull when in the sight of them all he ascended She heard doubtlesse his last words received his last benediction and her sight waited on him till the clowds imbrac't him which it in vaine essay'd to penetrate What Soule not it selfe transported with the view of a heavenly object can suppose much lesse expresse what her contentment was when she saw her owne flesh flye above the reach of Envie into the Armes of Glory When she beheld this high Priest his Sacrifice ended and God fully appeas'd enter Heaven there to sit on the right hand of his Father and to be the uncessant and eternall Mediatour betwixt him and man With bended knees erected hands and eyes she worships him ascending and when her sight failes her adoration continues Her zeale passeth all the orbes betweene him and her with greater facility and subtility then the Lightning shooteth through the Ayre Great is the vigour and force of the Spirit when all things else set apart it is wholly intentive on the Meditation of its Creatour When by contemplation it is separated from the body it thinkes onely on him lives onely to him and is as it were drown'd in an inundation of his love When it hath extinguisht the scorching lawlesse desires of the flesh and kindled the holy ones of the Spirit the body rebels no longer but becomes obedient to it in all things When it hath once fixed its eyes on this beloved object it never removeth them thence When it is once illuminated with the beames of the holy Ghost it is presently turn'd into all Eye all Spirit all Light no otherwise than those things the fire once layes hold on are turn'd into fire it selfe Of those who live in Wedlocke it is said that they are two in one flesh and why may it not be said of Christ and the Soule wedded to him that they are two in one Spirit And if ever it might be reported of any surely of this Holy Virgin who though she was devided from her Redeemer in Body yet in soule she was united to him When her eyes were growne dimme with her so long dwelling on that part of Heaven where they left and lost him she cast them downe on the earth the poverty whereof she commiserated in that it was deprived of this one Iewell in value above all it had left And now She returnes into the holy City not disconsolate and dejected as other women are when they lose their onely childe but with a cheerfull look for her Sons victory who had triumphed not onely over the Iew but death and hell it selfe She made her will lacky Gods and though she desired to be dissolved and be with Christ yet since it was his best pleasure she should continue longer here below she readily assented resolving by her example on earth to furnish heaven with Saints Dammianus sayes that after her Sonnes decease she remained ten daies in Prayer and Fasting expecting with a fervent longing the promised comming of the Spirit Saint Luke witnesseth that sixe score men and women were assembled in one rome and joyned in hearty prayer of the which Mary the Mother of IESUS was one And as he names her last so her wonted Humility perswades me that she had the last and * S. Bernlard In serm de â—erb Apocalyp Signum nagnuÌ„ lowest place and sate beneath the other sinfull women of inferiour quality in remembrance of her humble Lord now exalted And it is more than probable that she was present with the Apostles when the Holy Ghost came upon them and that she there received the first fruits of the Spirit After which time we reade no more of her in holy Writ For where and with whom how strictly and how piously she liv'd after the Ascention of Christ Serm. 5. de Assump Virg. till the houre of her death saith Idelphonius is onely knowne to God the searcher of hearts and to the Angels her diligent Visiters The reason which many alledge why neither the rest of her life nor death are penned by the holy Evangelists is this that the Apostles were so busied about the conversion of the Iewes and the Gentiles enlarging of the Christian Church That they had no time to set downe the particular Acts of her life after her Sonnes Ascention nor the severall Circumstances of her death as where when and how she dyed Some Authours peremptorily maintaine upon what ground I know not that she liv'd to her seaventieth yeare and to her last houre dwelt in Ierusalem neare to her Sonnes Sepulchre Damascen ser de dormit Virg. Others upon no better warrant averre that she went with Iohn into Asia and continued with him at Ephesus till her death and urge the authority of Ignatius who affirmes that she wrote to him in these words I will come with Iohn to see thee and thy friends c. Concerning her death Some avouch that the Apostles and the most eminent of the Primitive Church were present at it Serm de dormit Virg. Damascen saith that Christ was also there in person and that he thus spake to her Come my blessed Mother into the rest I have prepar'd for thee and that shee thus in way of answer prayed to him Into thy hands O my Sonne I commend my Spirit Receive that deare Soule which thou hast preserved free from all rebuke As I will not justifie all these their Assertions for true so on the other side I will not condemne them as erroneous not being able to convince them of untruth and for ought I know they may have pass'd by unwritten Tradition from man to man I will therefore affirmatively say nothing but this that most assuredly her death was welcome to her in that she had so often both meditated and practised it having many times by austerity and contemplation departed this life ere she left it If that of Seneca be true that to dye well is to dye willingly then certainly she dyed the death of the Righteous She was not ignorant that Death to the just is no
other than a delivery from prison a laying downe of a burthen the end of a Pilgrimage the unmanacling of the Soule the discharging of a due debt to Nature the returne into our true Country the dore that opens into a never fading life the entrance into the celestiall Kingdome and the Vsher that was to conduct her to her blessed Saviour with whom she had mentally conversed ever since he left the earth Since which time there be who avouch that she never willingly saw any man The Assumption What honor could to this great Queene be done More then be taken up to heauen high And there haue GOD for Father Spouse Sonne The Angells wayte the World stand wondring by Her assumption The same modesty I have shew'd in treating of her death I shall reserve in discoursing of her Assumption which by many of the Fathers all of the Romish Church and some of the Reformed is held for an undoubted truth though upon no sounder proofes than the former produce concerning her departure hence Bullinger directly backs this opinion Lib. de origine erroris cap. 16. We doe beleeve saith he that the wombe of the God-bearing Virgin and the Temple of the holy Ghost that is her sacred body to have beene assumed into heaven Brentius leaves it indifferent to us to beleeve whether or no she ascended in Soule in body or both It might well be saith he that as Enoch was translated in body into heaven and as many bodies of the Saints did rise with Christ Homil. 1. in Die Assump Virgin See Athanasius on this very point a Father of great repute both with the Latines and the Greekes in his serm in Evang. de sanctissima Deipara And Iohannes Rivius in his Booke de abusibus Ecclesiae though hee dares not maintaine her corporal Assumption yet hee will not deny it as being a thing probable enough So Mary also might in body be assumed into Heaven But most certain it is that she obtained everlasting Felicity And some ther be who demand why God might not manifest his power by her privy to so many divine secrets and mysteries as well as by an Angell or as by Elias who after long prayer was taken up in a Fiery Chariot Some againe who hold that the dead who arose with Christ ascended with him into Glory and were not againe reduc't into Ashes thinke the Assumption of Mary altogether as likely Damascen saith the workes of the Deity are therefore possible because omnipotent and that there are some things which though they are wholly omitted in holy Scriptures yet upon evident reasons they are believ'd and exemplifies his position in the Assumption of the Virgin Mary Dammianus argues thus That as conceiving without sinne shee brought forth her Sonne without paine a curse laid on all other women so might it well be that she who was without sinne might overcome Death the reward of it Some goe about to prove it by the Text Ps 131. Arise Lord into thy rest thou and the Arke of thy Sanctification Nay I have read a moderne Oratour who thus elegantly describes the manner of it When saith hee the Soule of this Sweet one reactuated her body she arose in Triumph from her Sepulcher and was assumed into Heaven In her passage thither the orbes bowed and bended themselves to make her a triumphant Arch through which shee might passe in greater state The Sunne with his brightest beames imbrac't her that it might be said A woman was cloath'd with the Sunne The Moone stooped to her that it might be divulg'd the Moone was under her feet The brightest of the Starres intermove themselves to make her a radiant Crowne c. But this description is no more theologicall than the consent of the orbes is Philosophicall and is no way correspodent to the dignity of our Sacred subject on whose triumphant entry into Heaven having beene a faithfull and reverent Attender I will now returne to vindicate her honour here on Earth and make an Apology to Christians with shame and horrour I speake it for Christs owne Mother It may please then the gentle Reader to understand that two questions arise amongst the Moderne Divines The one whether or no she merited to be the Mother of God the other which way she could deserve that greatest of Glories For the first they affirm that never any Creature merited so great a blessing as the incarnation of Gods owne Sonne For he sent say they his Sonne into the world not urg'd thereto by our merits but out of his owne meere Grace and Goodnesse It was a worke of his Charity and condescending not of retribution or obligation and therefore that he chose not the Virgin Mary to be the Mother of Christ as she was a Virgin humble obedient adorn'd with Faith Charity and other divine vertues but because God had decreed her to beare his onely Sonne therefore his best pleasure was she should be Mistresse of perfections suteable to so high a Calling Wherfore Saint Paul saies Because God hath predestinated us therefore he calles justifies and glorifies us and not because we are just therefore he electeth us Againe they argue thus that all our merits depend on Christ and are deriv'd from him and therefore she was without all desert before her Sonne had imparted it to her That this was well knowne to her is manifestly proved by her divine Hymne in which she acknowledgeth all good to proceed from him and therefore to him ascribeth all honour and glory Others her Champions who couragiously fight not onely for her heavenly but earthly triumph confesse that she was not prefer'd to that supreme dignity by desert but by Congruity as they call it that is not that she was absolutely worthy of so great a grace but that since God had fixed a decree to send his dearely beloved Sonne amongst us she of all others was the fittest to conceive and beare him But here againe they differ about the way in that so many waies they hold her capable of this inestimable Diadem Some give the preheminency to her Virginity and say the love of that drew the Sonne out of the bosome of his Father into her hallowed wombe and therefore the Text saies not that a faithfull an obedient or an humble shall conceive but a Virgin Others attribute this supreme favour to her Faith by which as Saint Paul demonstrates all the miraculous workes of the old Testament have beene begunne and perfected Wherefore her Cousin Elizabeth said to her Blessed art thou because thou hast beleeved Some ascribe this infinite honour done her to her Humility to which all other vertues flow no otherwise than the waters naturally runne to the lowest places This caus'd her to say in her gratefull Hymne Thou hast regarded the lowlinesse of thy Hand-maid Others impute the conferring of this greatest blessing on her to her obedience in that she committed all to the will of the highest with this protestation Behold the
shall be so holy That the fruit of her wombe shall be blessed since no other conceives without pleasure and sinne and againe In this is Mary blessed That so great gifts are given to her as surpasse humane understanding For hence all honour and beatitude proceeds that in the Vniversall humane race one person should be superiour to the rest to whom none should be equall because one and the same Sonne is common to her with the heavenly Father This he applyes to that saying of Mary Hee that is mighty hath magnified mee c. The same Author in another place sayes Mary is our Mother Christ our Brother and God our Father and that all this is true the Faithfull by effect doe finde Calvin cals her his Mistresse Wee willingly saith he take Mary for our Mistresse to whose doctrine and precepts we are obedient * Thogh Erasmus was not a Reformer of our Church yet he is much suspected by the Romish Church and most serviceable to the Protestant in the setting out of the Fathers Erasmus stiles her his Savioresse Oecolampadius thus delivers his approbation of her I trust in God it shall never be said of me that I did oppose the dignity of Mary towards whom to be never so little ill affected I hold to be a most certaine signe of a Reprobate minde She who is above all Queene of all whom God above all hath honoured should not she be esteemed amongst all the most eminent Bucerus protesteth That a godly minde will not judge but charitably and piously of her who brought forth Christ our Lord Bullingerus concludes If Mary be blessed amongst all women and to bee pronounced blessed by all Nations most cursed are the Iewes who never cease to revile and slander her and most unhappy are those Counterfeit Christians who being little better than Iewes robbe her of the praise due to her Needs must shee be indued with a singular most select and perpetuall Virginity and purity who is especially chosen by God to be the Temple of his Sonne and the Mother of the most holy Now if any of these contradict themselves by pulling downe in other places those Trophies of her praise which here they haue erected they are to be answered as the Satyre did the Man with whom he said he would no longer converse because he saw hot and cold breath to issue from the same Mouth But to leave them All parts of the world have produced Admirers of her worth Syria hath brought forth Ephraim Antiochia Saint Chrysostome Capadocia Saint Basill and Saint Nazianzen Constantinople Germanus and Proclus Dalmatia Saint Hierome Germany Rupertus Albertus and Agrippa England Baeda France Bernhard Spaine Alphonsus Italy Aquinas and Bonauenture Affrick Saint Cyprian and Saint Austin Greece Dionysius Areopagita c. To these succeed famous Christian Poets antient and Moderne who have written Pannegyricks upon her as Baeda Gregorius Nazianzenus Innocentius Pontifex Actius Sanazarius Adam de Sancto victore Alcimus Avitus Antonius Muretus Aurelius Prudentius Baptista Mantuanus Claudianus Franciscus Petrarcha Godfridus Viterbiensis Hieronymus Vida Paulinus D. Philippus Menzelius Rudolphus Agricola Sedulius Venantius Fortunatus To these I adde many Emperours Princes and Princesses and a world of devout great ones who have beene her professed admirers as Constantine the great Charles the great Pulcheria Augusta Henry the second Emperour Alphonsus the chaste in Spaine Edovardus in Hungarie Bolislaus in Polonia Venceslaus in Bohemia All which are Canonized for Saints and have erected and dedicated Temples to her Memory Neither have the Princes of this our Ile beene defective in doing her all possible honour and in Consecrating Chappels and Temples to her Memory Fredericke the third Emperour made the Contemplation of her almost his onely food Stephanus King of Hungarie called his kingdome the Marian Family In this glorious Family whole kingdomes and Common-wealths have enrolled themselves My Arithmeticke will not serve mee to number all those who have Registred their names in the Sodalitie of the Rosary of this our blessed Lady the originall of which is derived from the battaile of Naupactun gain'd by Iohn of Austria and the Christians which victory was attributed to her intercession with her Sonne The Colonian Sodallity first instituted had out of Lovaine 4000. out of Brabant 30000. out of Gueldria 4000. out of Holland and Zeland 7000. c. Many holy Orders also are of this Sodality as the Benedictines the Cistertians the Franciscans the Carthusians and many others If all these Testimonies and Examples of great worthy and pious people will not move us to honour her we shall be judg'd both unworthy of this life and ignorant of that better to come For shame let not us alone deny her that honour and praise which all the world allowes her After these impartiall witnesses â—f her worth we will place those â—ivine priviledges imparted to her â—y the Almighty for which we â—ave if that alone were sufficient â—he Authority of many pious â—â—arned men 1 Priviledge First they affirme That her Chaste eyes sent forth such divine â—eames that though her Loveliâ—esse moved not onely all mindes â—o honour her and all Eyes to gaze â—n hers yet they never kindled an â—nholy fire in the most Adulterate â—o some A sacred priviledge peâ—uliar to this Saint alone for it was the will of her omnipotent Sonne that neither Sath in nor his Ministers should conspire the overthrow of that chiefe Temple of his Spirit which his flesh had inhabited so long nor any impure thought ayme at the mudding of this purest Fountaine Whether her prophetick Soule foresaw the snares of the ungodly and so shun'd them they say not once for certaine they averre that Temptations aym'd at her broke like Haile against a Rocke nor could all the Engines of the world the flesh and the Divell hurt her more then can the vapours arising from the earth reach the holy inhabitants of Heaven And this opinion for ought I know I submit it to better judgements may without or profanation or blasphemy be admitted into all honest bosomes for if beyond the power of nature he preserved Ionas entire in the Whales Belly if he protected Daniel from the ravenous Lyons should not he secure her from Corruption whom he had adorn'd with so many vertues and dignities 2 Priviledge Next they hold that she was not onely without blemish but her very lookes sent forth such heavenly rayes that whosoever beheld them drew thence a vestall fire that never went out and vowed an everlasting Virginity If this be a truth it is a curious one and it is not materiall at all whether or no it be beleeved or rejected 3 Priviledge Thirdly that she conceiv'd and bore her Sonne not onely without paine the common Curse annexed to Childe-bearing but with infinite delight This also is a Curiosity and of no importance whether it be swallowed or no. Fourthly and lastly that she had a Frigidity of Soule which quencht in her all