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A44796 The invisible things of God brought to light by the revelation of the eternal spirit who was an ey-witness of the wonders of the Lord in the beginning : wherein is declared the felicity of all things in the beginning and the sad estate of all things after the transgression ... / by Francis Howgill. Howgill, Francis, 1618-1669. 1659 (1659) Wing H3169; ESTC R28120 87,745 248

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in the holy Ghost And the Colossions who had waited for it and believed in that through which it was revealed the Apostle was in the same Faith Coloss. 1. 12. 13. Who hath made us meet partakers of the inheritance of the Saints in light who hath delivered us from the power of darknesse and hath transformed us into the kingdome of his dear Son And those things were seen in the body and witnessed in the body And the Apostle to Hebrews saith He that believes is entred into the rest And this and all these things were feeled within by the seed immortal the birth immortal and they that witness the birth immortal to live in them One said He hath made us joynt-heirs with Christ who is the King of eternal glory and they were Joint-heires with him of the kingdome that fades not away and all that ever comes to see the kingdome of God in the spirit which is spiritual must wait in the spirit and in its manifestation that so God and his Kingdome and the things of Gods Kingdome may be felt and seen and enjoyed in the spirit which is glorious Object All this which thou hast spoken may some say is the kingdome of grace and that we hold there is a two-fold kingdome the one of grace here the other of glory hereafter which none comes to enjoy glory or any part of it in this life or in the body Answ. People hath long been blinded with confused distinctions about names and being full of imaginary thoughts and conceptions have brought forth foolish and unlearned distinctions and that which God hath joyned together they would separate grace is glorious and glory is gratious he that can receive it let him the kingdome of God which was like a grain of mustard-seed afterwards it became a great tree the tree in its strength and glory and height is more glorious then when it s in the seed yet the seed and the tree is in nature and quality and kind one if the kingdome be in dominion in purity and power and glory is not here unity yet a greater measure yet still the dominion is one the power one the glory one and the thing one wherein grace standeth and glory standeth wherein the kingdome standeth grace is glorious Eph. 1. 6 7. Having predestinated us unto the adoption of children and to the praife and glory of his grace wherein he hath made us accepted in the beloved In the Fathers house there are many mansions places in the kingdome of God there are many heavenly places and they that walked to the praise of his grace came to sit also in heavenly places Eph. 2 6. through grace salvation through grace glory comes to be revealed in the earth Isa. 6. 3. The Ear●h is full of his glory he that makes heaven and Earth glorious is glory it selfe from whence grace aud every degree of gloly receives its being the least measure of Gods strength and power is glorious and to be gloried in in the Lord by all that have seen it Things might be declared which God hath revealed which is not lawful for me now to utter for as one star differs from another in glory yet all glorious even so is it with the children of the resurrection who are quickned and made alive and raised from the dead and fashioned like unto his glorious body partakers of the glory of God of his kingdome of his power the power is his in which the kingdome stands the kingdome his wherein glory stands the kingdom power and glory stands all in him who is the glorious God and the God of eternal glory who is revealing his power his kingdome and grace and his glory unto all that patiently wait upon him in that which yet is as a grain of mustard-seed they will come to feel his presence his power and glory revealed in their hearts through the spirit and injoy God in his kingdome in his power and in his glory and through faith shall see the weight of his glory which God and Father of our Lord Jesus Christ will reveal unto all that patiently wait for his appearance and in his appearance Obj. But some will cry out grievous blasphemy and error what I think you look for no other glory but in this Life nor for no other Kingdome but what you enjoy in this life thus I know dark spirits reasons Answ. The Saints looked not af● any other glory but that which stood in eternal life and in the immortal Life and in the incorruptable life and the Country they sought after was that which God was the maker and builder of and they looked and waited to receive of his power in which the Kingdome standeth and did in this life I do not say the full weight of glory and to know and injoy and to be made partakers of his eternal dominion and authority is that which all the Saints in measure witnesse and in due time came to injoy through faith for by faith they saw him who was invisible and the things of his kingdome which is invisible spiritual and eternal but to speak of the carnal corruptable life in the flesh who are dead while they live there that life neither the kingdome nor the power nor the glory of God is revealed to them not till after the death of that life and till after the death of him who hath the power of death which is the Devil which ruleth in the hearts of the children of disobedience where all the mysteries of Gods kingdome is hid from their eyes and ever shall while in that state and so let the Serpent be blind and they that have an eare to hear blessed is that eare for the kingdome of God is come nigh unto many and the salvation of God and the power of Christ is seen by many honour and praise unto him everlastingly who is the onely Potentate that puts down all authority under his feet that God may be all in all but first every one must come to feel the kingdome which is as a little grain in himselfe and in it believe before any can come to know the Kingdome or wherein it consists and after it be known in its measure yet this is far short of glory in the fulness so many may come to be partakers of the power in some measure yet this is far short of the eternal weight of glory He that believes is entred into the rest and made partakers of the heavenly gift and of the heavenly power and of the heavenly grace which is glorious and doth witness a heavenly place in Christ Jesus and yet many enemies to be subdued and much of the heavenly habitation which they see not which comes to be revealed as there is an abiding in the faith which stands in Gods power in which the kingdom stands the mysteries of God and of his kingdom comes in due time to be revealed through death they come to be known that is to say through the death of death for Israel the true type after they passed over Jordan and had taken Jericho and Ai and had made an entrance into the land yet there was many enemies to be subdued and much land and possessions which they were not made partakers of long after even so after there be of the true rest enjoyed and possessed an entrance made into it yet there is many enemies to be subdued and much of the heavenly inheritance to be enjoyed by them that stand in the power which giveth dominion over sin the devil hell and the grave and they come to be made partakers of God and so the enmity being slain man comes to enjoy God who is eternal life and comes to receive the crown immortal which God the eternal power and strength giveth in due time to them that wait in patience and in faith through which the immortal inheritance comes to be revealed to all the children of light And so to conclude in few words this I say unto all who are longing after God and waiting to feel his power keep in your minds to the pure measure of Gods holy spirit and therein wait to see his kingdom and his dominion and to be made partakers of it which brings the world to an end and will let you see to the end of it too before it was and him who is now glorified with the Father in the kindom of God with the same glory he had with the Father before the world began and who so comes to the end of the world and to the beginning again comes to see him and his glory and the kingdom of glory which fades not away which who so comes to enjoy are eternally happy THE END ERRORS PAge 14. l. 9. blot out of p. 25. l. 20. for Angei r. angel p. 32. l. 24. for presumptions r. presumptious p. 33. l. 8. f. he r. the the same p. l. 12. for undeclareble r. undeclarable p. 46. l. 23. f hit r. his p. 71. l. 27. f. soul. r. fold p. 86. l 25. f. ntichrists r. Antichrists p. 99. l. 18. f. power r. popery p. 101. l. 11. f. neral r. funeral p. 124. l. 10. f. our r. your p. 156. l. 3. f. corrupt ble r. corruptible p. 160. l. 24. r. a moment f. moment p. 208. l. 12. f. cnrst r. curst
the Saints in former ages 15. How all men upon the earth in the degeneration in the fall have corrupted themselves and have been Idolaters in every administration being gone from the life and Power of God in themselves And having lost the Power of God man can neither worship honour nor obey God aright 16. A few words to that which is called Christendom who professe Christianity 17. Something about water-Baptisme to both Priests and separatists 18. Something about Rome in the apostacy and all their worship in the degeneration 19. The Protestants or Reformed Churches so called not yet come out of the waters nor from under the beasts Power 20. The Presbyters and Independants are yet under Antichrists Reign in the apostacy and have among them yet the Attire of the Whore 21. How the woman that travelled in birth who was clothed with the Sun and brought forth the man-childe fled into the wilderness when the Dragon had power and the man-child was caught up unto God 22. How the woman comes out again and when and he that was caught up unto God descends again and appears again to take the Rule to himself and how he makes war with the Dragon and all the apostates and overcomes them 23. How the glory of the Lord shall appear after the apostacy greater then before and the ministration into which them that follow the Lamb shall be brought shall be more spiritual celestial then before for that shall appear in which all visible types and shadowes ends in and shall be the last that is to be expected by the sons of men the sight of which hath appeared which yet cannot be uttered 24 What the day of the Lord is and to whom it hath appeared and how it is seen and discovered 25 What it is and what it will be to the wicked declared 26. What it is to the righteous and how he appears to them and whether we are to look for it while in the body resolved 27. Where it doth appear and how it cometh and how it is to be looked for declared 28. What the Spirit of the Lord is and how it comes to be received which discovers the the things of God 29. How the spirit of truth worketh and operateth in them who are convinced and yet have not obeyed it shewed 30 How the spirit of the Father worketh in them who hearken to it and are in some measure made partakers of its power shewn 31 Vnto whom the spirit of the Father bears witness and seals assurance of the Fathers love and of justification with God declared 32 What the grace of God is which is free and to whom it hath appeared and where all is to wait to receive it 33 whether all have received the grace of God or no and whether it be a sufficient teacher in it self demonstrated 34 Some objections answered 35 A word to the wise men of this world who are glorying in the sound of words 36 Also another to them who are glorying in outward appear ances and worshipping visible things in stead of the life 37 The Kingdome of God and his Christ declared in some measure as it is revaled by the spirit what it is and where it is to be waited for and how it comes to be revealed in them that believe 38 Divers Objections answered The work of the Lord declared which was in the beginning when the word was with God and was the Fathers delight and man made in the Image of God and lived in the Lambs Power and he was mans life and this was before the transgression of these declared as God hath manifested them by his Spirit IN the beginning was the Word and the Word was with God and the Word was God the same was in the beginning before the foundation of the Earth was laid or the Hills were framed he was with the Father and was the Fathers delight and he delighted in the Father and the Father in him then did the morning stars sing together and the Son of God shout for joy In the beginning were the heavens created and the Pillars theref set the earth was framed by the Power and all things both in the Heaven and In the Earth were created by the Power Gods Son every Beast of the field every fowl of the Heaven and the decreed place for the Sea was broken up and all things that moveth therein were created by the word and by the Power and man was made by the Power and in the Power and he was the Image of God as it is written In the Image of God created he him Male and Female created he them and he had dominion over all the works of his hands over every beast of the field which were created by the Power over the Serpent among the rest which was created by the Power and was good as he was made in the Power and by the wisdom they were all brought forth and man made in that wisdom that brought them forth who was better then them all and was made partakers of the Power and of the Wisdom more then them all and by the wisdom called every thing as is was in its nature so named he everything and the dominion he had was in the Power over all things over all the Creation of God which was good and the Earth and all things that are therein the tree of knowledge good that stood in the garden also but not for food so these be the generations of the Heavens and the Earth in the day when God created them they were all good made and created by God in the Power Eternal which is good unchangeably good without variation and the unchangeable Power in which and by which they were made moved in them all and they all received vertue and Power from the Power Gods Son and the Power moved in them all and shined through them all and ran through them all and they were all to abide in the Covenant in which they were made and not any to move or act without the Power but only as the Power which was the life of them all moved them and acted them and so goodness possessed them all for all was partakers of the goodness of God and it was the life of them and they were none of them to move nor stir but as the life of men the Power by which they were created moved them which was Gods Son the Heavens and the Earth were finished and all things that therein are and they were all good and this saying was true then which was spoken by Christ the Power many generations after I in them and thou in me and all was perfect in one the Father was in the Power the Power was in the Father and all the Creatures in the Power Now was the Father glorified now was the Son glorified now was man in Dominion in Power crowned with honour Lord over all the works that God had made in the Power and now the whole Family both of Heaven
and Earth bowed their knees to the Lamb to the Power and this was then fulfilled at the Name of Jesus every knee shall bow both of things in Heaven and things in Earth and his Name was now the Word of God and this was in the beginning and the Word of God is the Power of God and now both the Celestial bodies and terresterial bodies were all subject to the Power and all the works of the Lords hands were finished and he rested and all both things in Heaven and Earth rested in the power and all kept holy-day and rejoyced Though the Heavens and the Earth were created and all things wrought and finished yet the world was not begun that lay in wickedness which the Devil is the God of neither was the Power which is Christ the mystery hid neither was the Lamb slain yet Now after all was made and created and were good and blessed and indued with power life and vertue according to the purpose of his heavenly will which is eternally pure yet was not the lamb slain nor the mystery hid which is the power wch is Christ for what should slay him or what should hide him he that reads let him understand this that I speak of cannot be reached unto with that Wisedome that stands in time which was not in the beginning with God that is shut out but the wise in heart shall understand knowledge and the prudent shall know what hath been in the beginning and of his wonderful works in the dayes of old and of the mystry which was before the world began when the Lamb was in glory the Son in glory Christ in glory the first born of every creature and was born before the world began he that hath an ear to hear let him hear when all that God had made and brought forth by the word by the Power was blessed and stood in the Power then did the Lamb sit in his throne then was he the delight of God and God in him and all that was made by him rejoyced in him here was love here was glory here was purity unity and a sweet harmony joy peace love eternal life Gods power ran through all All was good Christ was not now hid he shed himself abroad and all things was partakers of his power in which they were made here was happinesse blessednesse joy dominion everlasting and eternal felicity innocency purity and perfection and man in it God in it the Lamb in it man in it after his own image the Mystery of godlynesse was not hid there was nothing to hide it or overshadow it no vail no covering but righteousnesse was manifest and was the covering of all inocency the cloathing of all purity the robe of all and life the dwelling place of all and all the works of his hands rested with the Father with the Lamb with the Word with the power with Christ in glory with the Father in the etenall glory whereby all was upheld in purity unity harmony answering the pure will of God and man had power to answer the will of his Maker which he received from God the Father of life by the power in which he was made and to abide in the will of God for ever and herein he and all things in heaven and the whole family thereof and all the holy host of God bowed to the lambs power and he reigned the Angels were subject to the first born of every creature before the Angels or before any thing was made he was his age who can declare or his generation his age runs paralell with eternity with immortality and came from the eternal womb from the bosome of the Father where he is even where he was before the world began he that reads let him understand now the power ruling in all and over all all was in peace and was blessed Now the Angel stood in his power moved in his power and all the Celestial bodies went in and out at his command and moved not nor stirred not but when he moved this was then fulfilled let all the Angels worship him and so they did reverenced him were subject to him sang and rejoyced in him triumphed in in his power and all the Holy Host moved at his command and marched on in his strength to performe his will to accomplish his everlasting purpose and to fulfill his eternal decree and gave glory to him who sate upon the throne of righteousness and judged in righteousnesse for ever and ruled in righteousness for ever there was joy in heaven the Father rejoyced the Son rejoyced the Angels rejoyced the morning stars sang the the Sons of God shouted for joy the holy Host gave praise and all praised in the firmament of his power in which they stood moved walked lived and accomplished the pure perpetual eternal decree of their maker Moreover the terrestrial bodies were all subject to him he reigned in all over all moved all gave Life to all and was the Life of Adam of the male and the Female and then was this fulfilled even then which was spoken in time though by him who was before all time who was the life of all things I say he lived then and because he lived man lived also for he was his Life now Christ the power reigned over all and all in the Lambs power were subject in a sweet harmony answering the pure will of their Lord their King that lived for ever who was upon his throne in the heavens and now his kingdom was over all there was joy in heaven there was peace on earth the good will of God was done In Earth as it was in heaven Oh beautiful oh glorious oh comly oh admirable oh incomprehensible was the glory my tongue can not expresse and time would faile me to declare the eternal exellency which God hath revealed by his spirit and that which I see is not Lawful now for me to utter now was no mountaines nor hils to hide the mystery but it shined upon all in all over all and above all was not hid As I said there was now no hiding place that could or did overshadow the mystery of godlinesse for the eyes of all things looked upon him whether Celestial or Terrestrial and all and every thing according to its kind rejoyced in the Light of his countenance and of his power was glad and gloried in him for then there was not an other he that can hear let him Now the Earth rejoyced and the floods clapped their hands now the great deep smiled all things that was therein the springs thereof laughed which flowed forth as though they had issued out of a womb now every thing that had breath lived praysed the Lord neither was there any thing but bowed and submitted to their Maker and he Lord and King over all yet in eternal glory yet let the wise in heart understand this was in the beginning and though it was in the beginning yet this was when
the heavens and the Earth was created and all things that therein are even then the Lamb of God was alive and the Son of God glorified with the Father and man in happynesse and in pure perfection without sin in Inocency for nothing that was nocent or hurtful had yet appeared neither was there any such thing in all that God had made Here the wise may learn and they that have a good understanding may read the wisdome of God in a Mystery and also see the darke sottish doctrine of the blind Apostates who have lost the power and are keeping people ignorant of the Mystery of God NOw this hath been a common doctrine and received to be orthodox and as they call it authentick that while we are in this life there can not be an overcoming of all sins nor no expectation of it in this life and their main ground hath been this because we have natural bodies Now I say had not Adam a natural body when he was in purity and perfection in innocency in Paradise in the garden yet was this any hinderance to him to answer the will of his Creator No For as the soul spirit and body was moved by the power out of which power he was not to stir then I say he had ability to perform the will of his maker in the body for as he was created by the power in the inward man that led about the natural earthly or outward form according to its will which will was pure and kept the body acting in its place in the power for then I say all was good for the Celestial power in which he was made moved the whole man according to its will and while he stood in the power he was in innocency and purity and without blemish in the power was his health and peace and he knew no evil Ob. But some may say what is this as to the confutation of the doctrine which hath been taught as to the freedom from sin in this life Ans. This declares that there was such a thing in being to wit a natural body and an earthen vessel and yet without sin as he stood in the power for the earthen vessel was good as all the rest of Gods creation was in its place to serve the power as the rest of Gods creatures did in the beginning and who ever comes to know that state again may come to glorifie God in soul body and spirit though in the body in this tabernacle but take their own phrase for the clearing of the thing not to be freed from the committing of sin in this life I say in the corruptable life or the life of unrighteousness which may be properly called death there is no freedome from sin neither of soul or body or spirit but who comes to know regeneration or the Life of men in which Adam was created in the beginning in that incorruptable Life there is no transgression and if he live in man the body is dead because of sin and I know none who have preached any other 〈◊〉 Life who hath spoke by the spirit of God in which freedome from all sin is obtained but onely the life of Christ and whosoever comes to know the Lord from heaven who ruled over all in the beginning and was the life of all and all moved in his Life before the fall whether they were things visible or invisible that same power or Life of Christ the Lamb of God who was alive then if he live in man man come to be guided by his power as in the beginning he living in man the soul and body and spirit being quickned by his power and raised from under the bondage of corruption then death hath not power over man but life and because he lives in them they live also their souls to praise him and their bodies and the members thereof to be servants of righteousness and so that unbelieving Doctrine of the world is turned into the pit and truth is set above it Object But further it will be objected that our bodies are not like Adams in innocency we are in the fall and therefore we say they hinder from being freed from all sin and ever will while upon Earth Ans. That the naked truth may appear to them that seek after true knowledge I answer freely that I grant that the soul lies in death and the creature is subject to vanity and the whole Creation groans in travel and in pain and waits for the manifestation of the Son of God and the Redemption of the body and in this state is all mankind upon the face of the whole Earth in the first Adam but he who is the second Adam the Lord from Heaven who was in the beginning and is now what he was and shall be for ever I say as man comes to believe in the Son who hath life in himself and he come to be revealed in man and man subject to his leading he brings the soul out of death to have union and communion with himself and restores the creature from his bondage and and breakes the bond and knocks that down which hath imbondaged and so changes the body I do not mean the form of the body but the quality and nature thereof for the form of Adams body was not changed but the quality and it was degenerated from its pure nature wherein it glorified God as he stood in the Power so I say Christ who is the life of men the true light which lighteth every man that comes into the world he changes all that follow him into his own nature and restores the creature into his first estate again into purity that like as the inward man is renewed and restored by the power and serves the Power so the members of the body is also yeelded servants unto righteousness and they receive vertue and Power from the power the Life and so the whole man comes out of condemnation to glorifie his maker the will of God is don in earth as it is in heaven and he saves to the utmost them that comes unto him now if he save the soul and not the body then he saves not to the utmost But this is a high state blessed are they who waites in the faith to the end are happy that they may see and know the redemption of their souls and also the redemption of their body For I deny redemption in the grave or in death or after this life for the holy men of God never mentions a cleansing from sin in the grave nor after men be dead for they that have served sin in their life time and served the devil as long as they live and have yeelded their bodyes to be temples for uncleannesse while they live upon earth eternal misery will be their portion and not redemption think on this you who are holding this forth for an article of your Faith in the world among poor ignorant people that they must not expect redemption
of what the Scripture spoke nor know him nor his mind to wit Christ of whom the Scriptures spoke neither were they accepted of God but reproved and rejected by Christ himself who said they erred not knowing the Scriptures nor the power of God doubtless they did know the words naturally and read them but the spirits mind in so speaking they knew not and Jude reproves all such and said what they knew they knew naturally as bruit beasts and in that knowledg they corrupted themselves and therefore Peter well said many things were hard to to be understood which the unlearned wrested they that were ignorant of the spirit of the Father and had not learned of God who is a spirit they I say perverted and wrested the good and wholsom words of the Scriptures and were no more accepted of God then if they had never heard the words nor read them at all and as for the Jewes conforming to the outward commands when the vail was over their hearts and their hearts uncircumcised these things did not make them any whit more accepted then the heathen so the Christians since Christs time in the Apostles days and after the Apostles days who held the form of worship and the form of godliness and the outward part of worship and holds and retains it in that part which is above the seed and denies the power this no more makes a Christian inward then outward circumcision made a Jew inward neither any of these things do recommend any unto God but are covers made rests formed from that part which is above the seed so man comes to be counselled in those things when alas he is miserable and naked and hath not the righteous garment on which should make man accepted of the Father through the beloved Gods righteousness How all men upon the earth in the degeneration and in the fall and in the transgression have corrupted themselves and have been idolaters in every administration being gone from the power in which man had the ability power and wisdom to worship God aright and honour the living God of heaven and earth IN the state and condition which man was created in when he was the image of God and lived in the Power of God in which he was created He in that Power which was his life had wisdom and understanding and power to worship the living God and to glorifie his maker the which thing I have treated on before but being gone from the power and grew in knowledge without the power his thoughts became vain and his imaginations vain and his desires earthly and corruptable and so the creatures were worshipped in his heart and not the Creator the life of the creatures and he bowed to the creatures and they had dominion over him and that nature began to grow and multiply in all the earth and that seed which was at enmity with God and against the seed which is Christ and few there were that called upon the Name of the Lord in truth righteousness although some yet few one in a Nation or a few in an age nay in many ages and men multiplied in the earth and wickedness multiplyed also and idolatry and the seed of the Serpent grew great And God saw the wickedness of man that it was great in the earth and that the thoughts and purposes and imaginations of his heart were onely evil continually Gen. 6. 5. and the earth was filled with violence and crueltie and oppression and the living God forgotten and not worshipped but on the contrary they followed the imaginations of their own hearts and bowed down to every corruptable thing and to every creature and did not worship the Lord God in their hearts till the Lord was grieved at the heart and repented that he had made man and this was before the flood and after the flood when the earth was a little multiplied iniquity grew in the earth and the cursed seed sprang from Hams stock of whom was Nimrod the hunter before the Lord the beginning of his Kingdom was Babel of the which became great Idolaters and of this seed came the Philistians who were uncircumcised who were heathens and the Jebusites and Gargasites and the Canaanites and Hivites and their generations were great in the earth they were great Idolaters and committed Idolatry with stocks and stones and with brick having forgotten the Lord they began to work exploits in the earth and to build Cities and Babel having forgot the name of God they would have got a name in the earth and builded a tower whose top might have reached to heaven but the Lord whom they had forgot scattered them and this was the seed of evil doers whom God scattered and drove out of Canaan who were great Idolaters and gave it to Abraham who feared the Lord and to Jacob and to his seed to possesse And when transgression grew he added a Law the sence of Gods power and wisdom was so lost in man and they so gone from his wisdom that a Law was added after Israel came out of Egypt which was outward and written in tables of of stone wherein was the statutes and the commands that they should onely worship him and that they should not make them Gods of gold and silver neither the likeness of any thing in heaven or earth yet nevertheless that uncircumcised part which kept the seed in bondage and that corruptable earthly nature that ruled in them made gods like the heathen Egytians and they made a Calf and bowed to the molten image and forgot God and provoked him to anger till many of them were consumed in his sore displeasure and tempted him and lusted and eat and drank and rose up to play and committed whoredoms with the creatures and abused them and therefore the Lord sent his Prophets and rebuked them they abused the gold and the silver the stone and the wood which were good creatures but not to make gods of nor images thereof nor idols to draw away their minds from the Lord but they in whom the seed was not made manifest they worshipped dead things and likenesses of things which were not life it self and so transgressed the Law acting from that part and living in that nature which the Law was against which was added because of transgression to limit the transgressor and to slay him and to bruise that under till the seed came up that fulfills the Law but the seed of the Serpent had so much rule in them whom God had often delivered out of the hands of their enemies so that many perished Corah and many Princes and many thousands of Israel who followed their own inventions and were cut off in Gods sore displeasure being gone from that which was upright in which man was created followiug their imaginations out of that mind formed idols and images and set them up and answered that part in themselves which transgressed the seed not that which doth overthrow all idols
manifested his pure presence poured out his spirit plentifully upon sons and daughters fulfilled that which Joel●prophesied ●prophesied of Joel 2. 28. which came to be fulfilled after Christs ascention Acts. 2. 17. and they received the holy Ghost spoke the wonderfull things of God as they were revealed by the spirit which shed it selfe abroad among them that waited for it so also the mystery of iniquity began to work even in that time and as the Apostles laid the foundation of truth and declared the truth Christ to be the foundation even so the Mystery of iniquity did work and a beginning or a foundation of error was laid by them who were gone out of the truth the false Prophets deceivers Anti-christs who were professors and preachers but they were such as were covetous and greedy of filthy lucre and made merchandize of souls for dishonest gaine and denyed the power of God Christ and were enemies to the Crosse and gloried in the flesh and spake swelling words of vanity and did all live in the lust of the flesh and were proud boasters and denyed the Lord that bought them for denying the power of God they did deny Christ though in words they preached him as this generation who are their off-springs doe out of strife contention as the Apostle writs they held the form of godlinesse but denyed the power and they were they that once were convinced of the truth and came into the forme of truth but denyed the power of truth but were in craft and deceit and they subverted whole houses from the faith and led them back into the world into unbeliefe in the Apostles dayes and yet had a worship and did worship but not the power not the life and this began to worke and wrought more cunningly and subtilly in the latter times And the Apostle Paul in many of his Epistles Iohn and Peter and Jude declares against them and Paul prophesied of them before his departure of grievous Wolves which should spring up which should not spare to make havock of the flock of Christ so the fall Apostles deceivers Antichrists and deceitful workers they went out then and did what they could to lead disciples after them into the world inwardly they were ravened from the spirit and was gone from it into the earth into the world and served not the Lord Jesus Christ but their own bellies and the God of the world which is the Devil and they went into the world and the world received them and then they and their disciples turned against the saints and they held truth in words and the form for a while but it was in unrighteousness and here was the beginners and the beginning of the Apostats and of the Apostacy it was began in the Apostles dayes by them that went out of the truth out of the light and were ravened from the spirit and erred from the faith and were enemies to the power of God and these were the beginners and the layers of the foundation and then it grew that root of wickedness faster then the truth for the Jewes resisted and the heathen resisted and the Apostates and false prophets resisted and they that were Apostatized they resisted and they caused many to stumble to erre to make ship-wrack of their faith and so the world went after them the World the Nations the kindreds the tongues the people went after Kings Princes and potentates of the earth in processe of time they had over run-all killed the saints the woman fled into the wildernesse the man child was caught up unto God then all Nations who were gone from the Rock became as a sea reeled to fro unstable unsetled what were they like to settle in the Sea then a great beast arose with his seven heads and ten hornes and the whore which had defiled the bed and she sat upon the beast and she reached out her cup of fornication to the nations and all nations was drunk with her cup and then the beast made war and the nations were drunk and they loved the beast and received his marke became cruel and pushed at the saints and followed him and made war with them and the whore she drank the blood of the saints and the Dragon appeared and with his tayle drew the third part of the stars after him to the Earth the false Prophets they are the tayle of the Dragon who were gone from the testimony of Jesus the spirit of prophecy and drew after it the third part of the stars from the firmament of his power into the earth Rev. 12. 4. The man child was caught up unto God which was to rule all Nations with a rod of Iron and the woman fled into the wildernesse where God hath prepared a place for her and then the Dragon went out and made war with the remnant of her seed to wit the womans seed And so out of the Sea arose the beast out of Nations kindreds Tongues and peoples which are waters and the Dragon gave power to the beast and his seat and great authority Rev. 13. 2. And all the world wondred after the beast ver 3. and ver 4. They worshipped the Dragon which gave power to the beast and the beast likewise and now the worl● cryed which wondred after the beast who is able to make war with the beast and ver 6. he opened his mouth in blasphemy against God to blaspheme his name and Tabernacle and them that dwell in heaven and he made war with the saints and did overcome them and all that dwelt upon the Earth worshipped him whose names were not written in the Lambs book of life And the beast● deceived the Nations and them that did dwell on the earth and now kindreds Tongues and peoples and Nations and all the world which wondred after him they who had lost the image of God now became the image of the beast that blasphemed God and his Tabernacle and them that dwell in heaven and now the Kings of the earth that had drunk the Whores cup of fornication and the Nations Kindreds and Tongues and people who were become the beasts image now the image of the beast spoke and caused as many as would not worship the beast and the image should be killed take notice of that all who are called Christians it was not Gods image who compelled to worship or else be killed but it was the beasts image and wheresoever compultion and killing is exercised and practised they worship the beast Chap. 13. ver 16. And he causeth all both small and great rich and poor bond and free to receive a marke in their forehead or in their right hand and none might buy or sell but he which had the beasts marke or his name or the number of his name here was worship but it was the beasts worship and Idolatrous worship and the Dragons worship who sought to destroy the man-child which all the Angels is to worship all
the spirit now on the Lords day sees the same man-childe who was brought forth by by the woman who was to rule the Nations but was caught up to the Throne of God before he came to R●le and then the Dragon ruled the beasts and false prophet the Whore the Mother of harlots sate as a Queen and the woman the mother of the heir fled into an obscure and a retired place and was hid times and dayes as I said before but as she appeared again in beauty so the man-childe the heir he appears also in glory Majesty and power and John saw him Revelations 19. 11. 12. 13. 14. 15. 16. And I saw heaven opened and behold a white horse and he that sate upon him was called faithful and true and he doth Judge and make War in rigteousness his eyes was as a flame of fire on his head were many Crowns and he had a name written that none knew but he bimself and he was clothed with a vesture dipped in blood and his name is called the word of God And now the womans seed is increased again after the Dragon and the beasts War and now they become an Army and follows the Lamb their leader who is anoynted with honour glory and Majesty and renown strength power wisdom joy and gladness above all his fellowes yet his followers are annointed too and the seed of the woman the inhabitants of the City of the great King they are clothed with the same garment and Armour and rides on in power strength and Majesty after him and they are clothed and shall be with the garment of their Mother and the garment of their Captain their head and as he rode on in innocency so they ride on after him and the woman was in heaven that travelled and the childe was born there though he was to rule the Nations of the Earth and so who so are of this womans seed which is born in the City of the great King Jerusalem unto which the Hebrewes were come Heb 21. before the Apostacy and before the woman fled so now the same City comes to be seen again and the children are free born of their mother the Lambs wife who is joyned to him and is to be so for ever in the everlasting Covenant so they being heavenly children redeemed from the earth from under the Dragons power they follow the Lamb the word Gods power Revel 19. 14. And the armies which were in heaven followed him upon white horses clothed in fine linen white and clean and out of his mouth goes a sharp sword and with it he shall smite the Nations and now comes he to rule them with a rod of Iron he was brought forth long before but was caught up to God again and the Dragon beast and whore and false prophet ruled the Nations and killed the Saints but now he appears again after the Apostacy and a great host with him and the woman also and her children are many and they all follow the first-born and now comes the wo to the dragon and Whore beast and false prophets and unclean spirits and on them that worship devils and now shall he tread the wine-press of the wrath of God Almighty And he hath on his vesture and on his thigh written King of Kings and Lord of Lords And now appears an Angel standing in the Sun which the woman● was clothed with and he cryed with a loud voyce saying to all the fowls that flie in the midst of heaven come and gather to the Supper of the great day of God and now must the flesh of the Kings and Captains and Nobles and flesh of mighty men who had drunk the Whores cup now must drink of the wine of Gods wrath and the Beast and the Kings of the earth and their Armies gathered together to make War against him that sate on the white horse and his Army and the beast was taken and with him the false prophet that wrought miracles before him and the remnant were slain that took part with the beast by him that sate upon the horse and his Army whose sword proceeded out of his mouth and all the fowls were filled with their flesh the Whore is burnt before the beast the false prophet and his Army now slain and their flesh eaten by the fowls of heaven and now the blood comes forth to the horse bridles And now the Angel descends having the key of the bottomless pit from whence the old Dragon the Serpent the red Dragon the Devil came there is his beginning there was he brought forth and there he grew up he that reads let him understand out of the bottomless pit for the Nations were never deceived till he appeared and he appeared as I have said before after the heaven and the earth was made and all things therein I say after he was not before he deceived Eve in the garden now he is grown old and so is truely called the old Dragon grown into a body of deceit well now must he be taken and bound and cast into the bottomless pit from whence he came that he deceive the Nations no more Rev. 20. 1 2. and all this War is in the bringing out of the Apostacy and in order to the Lamb and the Saints everlasting Reign in heaven and over the earth for ever This I have seen and my heart rejoyceth and my mouth shall praise the Lord the woman I say is appearing and she is cloathed with beautiful garments and the holy child the man-child hath appeared and is manifest again among the Saints and in then and the Lamb which hath been slain since the world began is alive behold he lives for evermore and now many are his followers and an innumerable company shall ride on after him who is King of Kings and now is God fulfilling that which Iohn saw in the Lords day which should come to pass the work is begun he hath appeared out of whose mouth proceeds the two edged sword which shall hew downe all the Dragons army the beast and his followers and though the cry be yet among many who shall make war with the beast and who shall speak against his prophets yet a little while and fear shall come their vaunts and boasts shall be turned into doubting and dreadfull fear on every side for Jacob shall be as a flame and Esau and all his race shall be as Stubble he that reads let him understand the wisdome of God in a mystery and the worke of the Lord which shall shortly come to to passe The manifestation of Gods glory shall be as great after the Apostacy as ever it was in any age before the rise of antichrist and the ministrations into which them that follow the Lamb shall be brought shall be as spiritual holy Celestial and divine as ever was before For the end of all our outward visible appearances shall come which the whore hath decked her selfe with and life it shall be known in the body and
God injoyed and worshiped glorified and honoured in that which shall never alter but abides for ever and this shall be is the last ministration that ever shall appear among the Sons of men We who are come out of the Apostacy knowes what was before sees what shal be after the everlasting Gosple of the Son of God shall be preached again to them that dwell on the Earth the same that was preached to Abraham before either old or new Testament was written the latter all sects since the apostacy call the gospel and so greatly manifest their ignoance for that were to make two Gospels to call the scriptures the Gospel or that which is written and they who so erre in their judgements are yet among the smoke of the pit are yet under antichrists reigne are ignorant of him who is the saving health of the Nations And the living infalible true lasting and everlasting spirit of the Father shall be poured out again and many now witnesse it and a numberlesse number shall witnesse it and the time hastens And the Lamb shall stand upon mount Sion and many who are redeemed from the earth and from among men which shall be the first fruits unto God and to the Lamb and they shall sit with him and shall reigne with him and have power over sin temptation and the Devil Hell and the Lake and this is to come to passe and is coming to passe and hastens greatly and the voice out of heaven shall be heard as the voice of many waters and the voice of harpers harping with their harps and the new song shall be sung the pure song of the Lamb shal be sung by all who are redeemed from the earth in every Nation kindred Tongue and people who have heard believed and received the joyful sound of the everlasting Gospel again and now they shall fear God and glorifie him and honour him even they who have feared the Beast and glorified him in the Apostacy they shall deny his power and own the Lambs power and worship him that sits upon the throne of righteousnesse who lives for ever and ever and is eternal Life it selfe the worship shall be now in spirit and truth where the Dragon cannot come neither the beast Harlot false prophet nor antichrist nor none of his followers can come and here in the ministration shal be more glorious after the Apostacy then it was before the worship stood before in many outward visible things and representations and outward performances and ordinances I manifestly say the dragon beast whore and false prophets and Apostates took up these things and Nations and kindreds and Tongues and people who drunk of the whores cup all that were gone from their maker their husband they have been and are acting and performing imitating like Jannes and Jambres but since the daies of the Apostles they corrupted these things and hath made Idols of them and painted themselves with them and have got the sheeps cloathing therefore now will the Lord appear and manifest his power life and glory in away more invisible and pure than before and more divine celestial and glorious where never an hypocrite shal tread in the path so the restoration is a mystery that shall be after the Apostacy the glory is not to appear in externall things for there the mother of harlots hath hid her selfe long which hath made all Nations drunk but the cloathing of the Lambs wife and of the bride shall be another thing then the attire of the harlot for the spouse of the Lamb shall be arrayed in the same attire that the Lamb is cloathed withall and with the same vestment and the Tabernacle of God is to be with men and he shall dwell in them even the Lord that spirit and shall walke in them and they shall be his people and God himselfe shall be with them and in them and sorrow shall be done away and teares wiped away and that done away which was the cause of sorrow Rev. 21. 3. and 4. and there shall be no more death nor crying nor any more pain for the former things are passed away to wit death which entred in by sin it shall be destroyed and the earth out of which the second beast arose and the sea out of which the first beast did arise upon which the whore sate and Hell and the lake which was prepared and raised up when man was degenerated from the Lord they shall be destroyed and he also which hath the power of death which is the Devil he shall be destroyed and his works the cause of scorne and then they shall see the Lord face to face even them that have but seen him darkly as in a glasse or as in a cloud they shall see his pure living countenance which giveth life and death and Hell shall be cast into the Lake of fire and whosoever is not found written in the Lambs book of life must be cast into the fire Then the new heaven and earth shall be seen and the heavenly City which shall come down from God out of heaven which no mortal eye shall behold neither shal be able to behold which hath twelve foundations and twelve gates and the glory of God shall be upon her and her light shall be as a stone most precious and as clear as cristall yea all things visible are too short and not to be compared to it for in it their need neither Sun nor Moon to shine in it for the glory of the Lord shall lighten it and the Lamb is the light thereof and all who shall be partakers of this glorious Ministration shall walk in the light of the Lamb there shall be no night nor the least appearance of a cloud or darkness but transparent brightness and glory which shall be permanent durable and everlasting for the Lord God and the Lamb is the Temple of the City in which the Saints shall worship him that sits upon the throne for evermore and shall give unto him glory and honour and dominion and eternal praise for evermore who alone is worthy who lives for ever in eternal glory and everlasting light and brightness for cvermore And his face shall be seen in whom all figures representations shadows ends in and the pure river of water of life which is as clear as Christal which proceeds out of the Throne of God and of the Lamb and all who have kept the word of his patience shall drink thereof and be nourished up in immortality and life everlasting for ever And the tree of life that stands in the Paradice of God them that have overcome shall eat thereof and live for ever and the Nations Kindreds Tongues people and Regions who have heard believed and received the everlasting Gospel shall know his saving health and the Throne of God and the Lamb shall be seen and his servants shall serve him who is their Lord and King who lives for ever and they shall see
his face and his name shall be in their foreheads and the Lord God shall give them light and shall be unto them an everlasting light and they shall reign with him for ever and ever over the whore Beast false prophet Antichrists deceivers seducers the pit death hell the grave shall triumph in his strength over all the powers of darkness and sing praises to him that abides for ever these things are true and faithful and shall be fulfilled and the time is at hand blessed are they that waite and watch that they may discern the signs of the times and the coming of the bride-groom that they may enter into the chamber of rest and into the Palace of eternal life into the City of the great King to sit with him and eat with him and rejoyce with him in the glory Eternal which was before the world began shall be when it shall be no more the end hastens he is blessed that is come and coming to the end of it for that which is immutable and Eternally glorious shall appear the Lord hasten it saith my spirit Amen The day of the Lord and how it is seen THe Lord God of the whole earth who lives for ever even the God of Abraham the God of Isaac and Jacob whose Throne is established in righteousness for ever who rideth upon the heavens and shines forth in his eternal excellency from the firmament of his power he is manifesting himself in his power as in the dayes of old and revealing his righteousness as in the years past and pouring forth his spirit upon his sons and daughters according to his promise and they that believe comes to be made partakers of the blessing of the everlasting Hills even the Lord who appeared at Sinai unto Moses his servant in the bush who rose up from mount Seir and shined forth in his brightness from mount Paran and came with ten thousands of his Saints even he from whose right hand went a fiery Law so that the people could not behold his glory the same is he who hath now appeared in this the day of his power and is appearing whose glory shall dazle the eyes of the world whose brightness shall make dim all the worlds glory and stain its wisdom and shut it up in utter darkness that it shall not appear to have any existance or being and the shadow of death shall flie away and all the haughty and lofty Princes of this world shall be horribly afraid the beasts shall go into their dens when the day appears and the Lambs of the everlasting fold shall come forth and be fed in the fat valleys where the springs of life compasseth about all the banks and rejoyce in their shepherd and shall say The Lord is my shepherd which many at this time doth admire and say What hath the Lord wrought who have seen his wonders in the dayes of old and have seen his noble acts which the fathers have told of who are fallen asleep and are at rest in the Lord and now many is God bringing to see their witness to be true and to have the same fulfilled in themselves honour and praise unto him for ever who is the stay and strength of all his people for ever And the day of the Lord is broken and the light hath appeared that manifesteth all things which are reproveable and the day-star is risen in the hearts of many and they are come to see that fulfilled in their hearts which Peter exhorted them to wait for and to take heed unto the sure word of prophesie until the day appeared and did dawn in their hearts which day when it appears and to whom it appears discovereth all things and maketh all things manifest as it is declared by the Spirit of truth in the Scripture of truth and every mans work shall be tryed of what sort it is and of what nature it is and this day hath appeared to many praises to the Lord who have waited for it and now they see every thing in its ground and rise and every tree and fruit is seen according to its kind whether good or bad and every mans work is obvious to every one who are in the day and upon whom the morning of righteousness hath appeared and the Sun of righteousness hath shined upon whereby that is seen in every one by the light which is truly called day by the Lord who causeth it to spring from on high which is reproveable and condemnable and also whatever is justifiable and unreproveable is seen by the day of the Lord appearing in the heart The day of the Lord what it is and to whom it hath appeared discovered and how it is seen GOd is a spirit his day is spiritual and is seen with a spiritual eye its pure light pure brightness the pure shining forth of the Lord in his glorious excellency the pure shining forth of eternity life putting forth it self in its brightness holiness sheding it self abroad in its glory purity spreading it self in its immeasurable excellency and can only be seen as it is in it self by the children of the light that are born of it there is a natural day there is a spiritual day the natural day receives its brightness from the Sun the spiritual day receives it brightness from the Son of righteousness by whom it s brought forth without whom nothing was made or is made or brought forth but by him who is the fountain of life and as the natual day receives its clearness from the natural Sun and is discerned by the natural eye of a natural man and all things natural are seen and discovered by and in the natural day and are perspicuous and obvious to him that hath his natural sight even so from the Son of righteousness the Lord of glory light and purity the day of God receives its brightness and is issued out from him by the rayes of his brightnes and is discerned and seen only by the spitual eye of the spiritual man who is the image of the father brought forth in life and in his own nature and quality that is to say from God the Father of life by Christ Jesus the life of men the light of the world and this is the birth which is born from above wch is of the nature of the Father and the Son of the day he only comes to behold this day and discerns all things of the Fathers Kingdom by it and likewise discerns all the hidden things of dishonesty and the works of darknes which are brought forth by the Prince of darkness who is shut up in eternal and utter darkness which is his dwelling place for ever which is his residence and shall be the residence of all the workers of iniquity that bear his image for ever Ob. But some may be ready to say It is not yet appeared and all things are not yet made manifest and that day is not yet come neither hath appeared in this
that which shews a man the temptations when they arise that is the same now this they call common and that which preventeth a man and keeps him back that he lend not his heart nor puts forth his hand to commit evil but restrains a man from it is not that saving out of evil which stops the adversary in his way that he enter not but preserveth the creature out of defilement and saves him from it is not this saving is not this the same thing that the Apostle who was well acquainted with the grace of God and of it's operation wrote of to Titus That grace of God which brought salvation which had appeared and doth now appear to all men which taught self-denyal them to deny wordly lusts and also to live godlily or like unto God in this present world and now doth the same is not this sufficient to believe in and sufficient to save Now I doe not say but there is a greater measure let out unto them that are converted unto God then is to them that are convinced of their evil by the same grace yet still it is one and the self-same thing one gift yet a greater measure of one and the same pure vertue and power which is given to them that obeys the life which is already made manifest by its appearance unto all Ob. But some will be ready to say that this is error and that which is contrary to scripture and to Orthodox teachers that the grace which is saving is near all men and hath appeared to all men To that I answer Though grace be saving in it selfe even the grace that hath appeared to all men and may truly be called saving grace yet to them that believe not in it neither are taught by it it convinceth and shews evil and checks and judges for it yet there is no variation nor change in the gift of God but as it worketh upon different objects for faith and unbelief are two different things as light and darkness are different and so the word of his grace is the savour of life unto life that is to say unto them that believe and is the savour of death unto death unto them who are in the unbelief who indeed are dead while they live yet there is the same grace and the same word of grace yet here is different operations so the Lord killeth and maketh alive yet the same Lord The spirit convinceth of sin and reproveth for sin and also consolates and comforts Here is diversity of operations yet the same spirit which never alters Object But further some may say If that it be saving grace or at the least a degree and a measure of saving grace that hath appeared to all men then how is it that all are not saved by it Answ. Because I would all stumbling blocks were removed away that the path might be made plain that all might come to believe in that which is Gods gift in which there is power and sufficiency Therefore I am constrained by the grace of God to declare of it and to bear witness to it thus largely which I know will be to the edification of all that hunger after righteousness All are not saved by it because they believe not in it neither are taught by it yet its validity power and vertue is nevertheless in it self and though them that are careless and heedless say we feel no power nor sufficiency in it to save us from sin yet this makes not void their confidence who have received it knows its power which hath given them power and also sufficiency to do the will of God what though unbelievers who are in the alienation say there is no beauty in Christ neither form nor comliness this makes not his glory void who is the express Image of the Father full of grace and truth the Disciples saw it and bore record of him who were in the faith and the Pharisees said he had a Devil who were in the unbelief but in brief this is my testimony that the grace of God the perfect gift of God which shewes ungodlinesse and leads from ungodlynesse all that are taught by it is a sufficient teacher of it selfe I mean as the power of Christ through it is made manifest unto all them that hearken to it Paul ● Minister of the word of reconciliation who was wrapt up into the third heaven where he saw things unutterable came to be tempt●●d and buffe●ted with the messenger of S●tan and feare and doubting rose up in him he prayed unto God thrice and this answer was given unto him my grace is sufficient for thee so this is evident to all understandings who are opened by the Lord that which shewed him the temptations and Satans messengers and Satans buffetings was sufficient to preserve him and so is it for all who singly are kept to it and in it sufficient to shew ungodlinesse because of its purity and to lead from worldly lusts by its power and to teach the will of God and to live like unto God in this present world and this testimony I beare of it and to it even what I have felt and tasted and handled of its sufficiency and vertue and power of its operation for the confirmation of the same truth which is believed by many brethren and also for the information of them that thirst after the Lord for the opposition of all the gainsayers and opposers of it which testimony I commend to that of God in every man which will witnesse me herein in the day of God when all hearts are opened and all falshoods truth is made manifest in the mean time shall rest in that which I have declared of in which there is pure and perfect peace A word to you wise men of this world who are glorying in the sound of words and worshipping outward appearances to all wise and litter all professors who think you are worshipping God aright who think to search in to the deep things of God by your natural wisdom learning and parts and study GOd hath broken open the seals of the great deep where the wonderful unutterable things of God is revealed from whence eternal wisdom is flowing forth to his little ones whom he hath sanctified from the womb and his power and glory is he shedding abroad and making it to flow forth as though it issued out of a womb by which power and wisdom you are all weighed even by one who is swaddled about with righteousness and girded up with the girdle of truth you are all measured as with a span and are all weighed as with a scale all your parts tongues languaguages interpretations significations wisdom that is come to be enjoyed by them who have believed in the true Light that lighteth every man which rounds you all as a heap and measures you all as with a line your breadth length height and depth your parts Tongues Languages interpretations is but all natural words are but empty