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heaven_n dwell_v earth_n new_a 13,357 5 7.0181 4 true
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A44488 Balaams wish; or, The reward of righteousness in, and after death Considered and explicated by occasion of the late decease of Mrs. Barbara Whitefoot, late of Hapton in the county of Norfolk; who deceased April 9. and was interred April 11. 1667. By John Horne, preacher of the Gospel in former times in the parish of Lin-Allhallows, in the same county. Horn, John, 1614-1676. 1667 (1667) Wing H2792; ESTC R215351 101,277 113

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then there shall none hurt or destroy in all Gods holy Mountain or glorious triumphant Church for the devil and his instruments shall have no more any power or be in any capacity for ever to molest them he and they being shut up in the prison and in the lake that burns with fire and brimstone which is the second death Isa 11.9 Rev. 19.20 21. and 20.2 14. there shall be no more any Canaanite to vex oppress or occasion disturbance to them in the least none to be as a pricking bryer or grieving thorn unto them none of them that despised them Zech. 14.21 Nah. 1.15 Ezek. 28.24 For they shall be above the reach of the malice of either men or devils and there shall be no more curse there no blast or withering word or work from God any more upon any of them but salvation shall be their everlasting walls and bulwarks and the days of their mourning shall be for ever ended Rev. 22.3 Isa 26.1 and 60.20 Rev. 21.3 4 5. 4. They shall be in the presence of God and in the full injoyment of his love and favour for ever so as he shall be with them his Tabernacle among them they shall be his people and God himself with them their God and they shall see his face and behold always and uninterruptedly the light of his countenance without any ecclipse or withdrawing of it from them for there shall be no night there nor going down of their sun for ever Rev. 21.3 4. and 22.3 4. Isa 60.20 5. Thence they shall have fulness of joy and satisfaction in the presence of God and of the Lamb which is compared to a pure river of water of life cleare as chrystal proceeding from the Throne of God and of the Lamb which shall be then gloriously among them In which fulness of joy shall be no mixture or abatement at any time but they all shall have everlasting joy on their head everlasting joy in respect of Christ their Head among them as also through the perfect knowledge of God filling their minds and understandings they shall obtain joy and gladness and sorrow and sighing shall flee away Rev. 21.4 and 22.1 Psal 16.11 Isa 51.11 they shall enter into and be filled with their Masters joy Math. 25.21 23. And that because also 6. The glory of the Lord shall be upon them making them unspeakably glorious in each and all of them which they shall appear in and possess with him even the glory of the Lord Jesus which who can understand comprehend or express Isa 60.1 Rev. 21.11 Coll. 3.3 4. 2 Thess 2.14 Yea 7. They shall raign with him in his glory as Kings and Priests also to God and Christ having his name openly in their forehead even his authority power and unspeakable excellencies gloriously instampt upon them and all things and persons beside shall be under and in subjection to them for they shall judge the world yea the Angels too sitting upon thrones with Christ yea upon the throne of Christ as he is set down with his Father in his throne having overcome Rev. 2.26 27. and 3.21 with 22.5 Luc. 12.32 and 22.28 29. Rev. 20.6 and 5.10 and 1.6 1 Cor. 6.3 4. Rom. 8.17 2 Tim. 2.11 12. Yea and 8. All this in the new Heavens and new Earth in which dwells righteousness which he will create and make for them when these shall be past away at his coming and be destroyed at least then as to the present state and frame of them and of Church and State in and under them Dan. 7.27 Rev. 21.1 2. 2 Pet. 3. 10 11 13 14. which new heavens and new earth shall abide before him for ever and they therein injoying the righteousness of God in the full accomplishment of all his glorious and gracious promises for ever Isa 66.22 Yea and 9. When he shall have delivered up the Kingdom to God his Father as Man or Mediator then God shall be all in all after an inconceivable manner 1 Cor. 15.28 then shall we know as we are known and see him as he is Aug de civit Dei l. 22. c. 29. ita nobis erit Deus notus conspicuus c. Ejusdem cap. 30. Videbitur sine fine amabitur sine fastidio laudibitur sine fatigatione Vacabimus videbimus videbimus amabimus amabimus laudebimus Hoc est quod erit in Fine sine F●ne n●m quis al●us r●s●r est finis nisi p●●venite a●g●um ejus nullus est Finis 1 Cor. 13.12 1 Joh. 3.2 and have that blessed vision of God which shall be most fully and perfectly satisfying for then as St. Austin also writes God shall be so known and manifest as to be seen in spirit of every one in every one of us seen of one in another seen in himself seen in the new heavens and in the new earth and in every creature that then shall be Seen in every body even by or through the bodyes whither soever the eyes of the spiritual body shall direct their sight yea the thoughts of one shall be open and manifest to another c. and God shall be the God of his people fully and most immediately even all their satisfaction all things that may holily be desired their life health food riches glory peace honor and all good things He shall be the end of their desires who shall be endlesly seen loved without any thing of loathing and praised without their being weary with praising him When they rest in him as fully known and injoyed rest in him and behold him behold and love him love him and laud him this shall be in the End without End for what else is their End then to come and attaine to the glorious Kingdom whereof there is NO END Oh the unfathomable heighth and depth of peace happiness joy glory and all fulness of bless honor dignity and felicity that shall be their portion in that day Such but far beyond what I have expressed or can express shall be the after-part of the righteous in that life or world to come In a word the Apostle comprehends it in this tearm EVERLASTING or ETERNAL LIFE So in Rom. 6.22 Being made free from sin and become the servants of God ye have the fruit unto holiness and the END EVERLASTING LIFE And in 1 Joh. 2.24 25. Let that which ye have heard from the beginning abide in you if that which ye have heard from the beginning abide in you ye shall continue in the Father and in the Son and this is the promise which he hath promised us even ETERNAL LIFE Sometimes it is called the EVERLASTING KINGDOM of our Lord and Savior JESUS CHRIST 2 Pet. 1.11 or HIS HEAVENLY KINGDOM as 2 Tim. 4.18 or GODS ETERNAL GLORY as 1 Pet. 5.10 A latter End or reward infinitely desirable in it self as comprehending in it all good and all good perfectly and all good perpetually and all good endlesly and eternally to be fully injoyed because it