woonderfull temperature as the equitie of the lawe might require making hym selfe partaker in the punishment wholy due vnto his sonne perfourmed him selfe a mercifull father and iust distributer of the law in this maner Ad Titum 2. LET vs liue soberly iustly and godly in this world looking for the blessed hope and glory of the mighty God. PSALME 40. BLessed is the man which hath the name of the Lord for his hope and hath not beheld nor looked after vanities and mischeuous falshoodes Idem BEhold the man which hath not taken God for his helper but hath trusted in the multitude of his ritches and preuayled in his vanitie the hope of the vngodly shall perishe Our hope our happe we set in worldlines And men with men defraude in vvhite and black Corrupting conscience all daring in darknes In our conceiptes as vve should aye hold svvack Our crazed Cables all at a cast vvyll crack Yf God so please his stormes but once to steare VVherefore in time for our misse mendes le ts make And stand vve fast els perishe vve in feare BERNARDVS WHat madnes is this where men doo desire to forsake plaine and simple dealinges for double double dealinges Where is the couetous man where is the lecherous person where is the ambicious and vayne glorious where is the vnthankfull person that whineth at the feâ—icitie of this world because howe much the more God hath bestowed his benefites vpon such one so much the lesse feareth he to offend him and reputyng not him self beholdyng in duety for the benefites of God receaued doth rather more impugne and withstand him DEVTERONO 32. WHOM the Lorde hath loued is puft vp with fatnesse and hath spurned against the Lord his maker PSALME 119. THEY are troubled and mooued vnto mischeefe as a drunken man. AVGVSTINVS THE thing that thou desirest to enioy is like vnto a Mouse trappe whyles thou seekest to catch thy desyre thou thy selfe art snared whyles thou holdest that which is an other mans thou art holden caytiue of the deuill BERNARDVS WHAT dooth GOD punishe or what dooth he hate but a mans selfe wyll in sinfulnesse Let selfe wyll in sinfulnesse cease and there shal be no hell ordeined for thee c. There is no reason our misrule can arrest This vvretched vvord so farre vvakes our vvitte Invvard to vvysedome our vvyls vve doo not vvrest For Couetis hath vs in his chaine so knitte And vvicked examples of sinners can vs tvvit VVhat resteth more vve shrinke not to trespas From this guilefull vvorld as vve should neuer flitt But our vvylles vve vvorke tyll out run be our glas 1. CORINT CAP. 3. THE foolishnesse of this world is counted wysedome before God. GALATHE 3. YOV foolishe dotyng Galathians who hath bewitched you that you wil not obey the trueth ESAI 19. de Impiis WHERE are nowe become thy wyse men the Princes of Zoan are become fooles the Princes of Noph are deceaued euen they that were reputed the cheefe stay thereof haue deceaued Egypt in the midst of it hath the Lord powred the spirite of wickednesse yea they haue deceaued Egypt in euery woorke thereof euen as a drunken man staggereth in his vomit TERENCIVS EVen seeing it with my eyes my selfe wittingly and willingly doo perishe and am vndone AVGVSTINVS in confes O You louers of the world for what cause doo you goe to warres with your selues Can your hope be greater in the world then that you become freendes vnto the worlde what other thyng els can you finde there but a frayle and brittell vessell full of dangers All these things let them perishe let vs geue ouer these vaine thinges and let vs goe another way to the wood to the searching foorth of those thinges which haue none end AMBROSIVS HE that is poore in the purse and ritche in good conscience sleepeth more soundly in the Cottage theâ— the ritche man that enioyeth gold and purple at pleasure AVGVSTINVS THE world passeth away and the concupiscence thereof Whether hadst thou leauer loue temporall thynges and with them passe away in time or loue Christe and with him liue for euer AMBROSIVS WHO was he at any time so mindful of the world that hath been mindfull of Christe as he should be Ephes pri Petri. CAP. 2. I Beseech you as Strangers and Pilgrims that you absteyne your selues from carnall desyres which fight agaynst the soule SENECA ad Lucillum STrangers and Pilgrims doo harbour them selues in many diuers Innes but they finde no freendship by their soiournyng at all Therefore I counsell eache christian creature In vvorldly vvayes his mind to modefy To liue in rrueth iustly and not to iniure Yea and vvith glad pacience to vvelcome aduersity VVith dreade and temperance vsing prosperity Thinking this vvorld a throughfare of vvo VVhat euer God send blesse him ay gladly As vve vvere Pilgrimes passing to and fro FINIS Of the Contemplacion for MVNDAY ¶ THE AVCTORS Commemoration for TVESDAY The state of innocencie heare Continually in mind le ts beare The Translators Application The second day a Firmament the Lord God dyd ordeyne VVaters aboue as wel as vnder to deuide in twayne The vpper Firmament Heauen cald the neathermost Earth is The Mornyng and the Euennnng cleare he let be made with this The state of innocencie cleare In mind and maners let appeare PSALME 25. THE innocent and iust men haue taken part with me IOB CAP. 27. VNtyll I dye wyll I not depart from my innocencie ECCLESIASTES 15. HAVE thou no delight in wicked children yf they shal be multiplied vpon the earth for one childe that feareth GOD is better then a thousand of the vngodly and it were better to die without issue then to leaue wicked children behind thee IOB CAP. 22. THE innocent shal be saued Idem CAP. 3. What innocent person did euer yet perishe at any time ECCLESIAST GAP 15. A Man is knowen and discerned in his children PROVERBES CAP. 23. WIthdraw not discipline from thy child for yf thou beate him with the rod he shall not dye AMBROSIVS THE dissolute or loose life of the children is referred vnto the negligence of the parentes The Aucthor figured here by the portrature Of Adam and Eue our parentes innocence VVhen they a time in God his grace stood sure Before their fall he geues intelligence Howe we should frame our liues with diligence To the recouerie of our lost heritage To God and Man eschewing all offence By lyfe innocent of eche estate and age SENECA IT is needefull that vertues haue a master and teacher of them but as for vices they are learned of vs without any teacher because vertue is a thing wherein difficulty consisteth SENECA THE bringing vp of children and the discipline or awe of correction wherein they stand doo confirme theyr maners and conuersation and euery childe hath a taste perseuerance of that which he hath learned 1. CORINT 16. THE doore is set open for vs but there is a manifest daunger before our eyes and we
4. THE way of the vngodly is as the darkenesse they knowe not where they fall IEREMI GAP 5. OVR sinnes haue debarred and prohibited the good graces of God from vs. PSALME 10. IN the woorkes of his owne handes is the sinner snared and taken PSALME 31. MANY plagues are there ordeyned for sinners but mercy shall compasse him rounde about that putteth his trust in the Lorde BERNARD BE ashamed oh my Soule and blushe at thy folly thou hast chaunged thy deuine shape and forme into a brutish and beastly forme Idem THERE is nothing more beastly then that man which is endewed with reason and vseth it not Idem HOw much the more a man shall sinne so much the lesse shall he knowe what sinne is and in deede so much the more shall he be delighted therewith Robart Grosthed Lincolniens SInne is the issue or generation of the deuill the parent of death the corruption of nature and the deformation or defilyng of the soule GREGORIVS WHAT greater poynt of madnesse can there be in man then for a very little pleasure of the flesh to make him self a bondman vnto euerlasting punishmentes DEVTERONO CAP. 28. WHAT yf thou wouldest desire of God that thou mightest heare the voyce of this thy Lorde and God speaking vnto thee that thou shouldest obserue and accomplishe all that he commaundeth The Lorde shall strike thee with madnes and with blindnes and with fury of the minde that thou shalt stumble at the noone day as the blind man is woont to stumble in the darknes and thou shalt not guide thy footesteppes but shalt alwaies suffer reproche and be oppressed with violence neyther shall there be any man to deliuer thee free from his fury Sinne is the cause of our perdition Sinne of the Deuill is daughter venemons In soule and body sinne causeth corruption Sinne is a sicknesse right contagious Sinne maketh a man foolishe and furious All in wood rage running without reason His dayes ouerdriuing in state styll daungerous VVith confused course of time and season PSALME 14.53 THEY haue trembled with feare where there was no feare at all LEVITCVS CAP. 26. IF so be that you wyll not heare me neyther doo all that I haue commaunded you but shall despise my lawes and ordinances I wyll set my face agaynst you and you shall perishe before the face of your enimies and you shal be cast vnder foote of those that haue hated you The King shal put them in feare yea the noyse of a leafe blowen from the Tree shall make them afraide they shal fall downe to the earth when there is no man to strike them PROVER CAP. 12. THE way of the vngodly shall deceaue them the deceitfull man shall finde none aduantage APOCAL. CAP. 18. THERE is prepared a dwelling place for all the Deuils and a place of custody for euery vncleane spirite OZEA. CAP. 9. THEY are become abominable euen as those idols that they haue embraced and had in honour PROVERB CIP 18. THE belly of the wicked person is neuer satisfied SOPHONI CAP. 1. THEY haue walked as the blinde that sawe not because they haue sinned against the Lorde IOB CAP. 18. HIS foote path is hidden in the earth feare and trembling shall make him afraide on euery side IOB CAP. 20. THE praise of the vngodly shal be but for a small seazon and the ioy of an hypocrite is like vnto the poynt of a swoord yf his pride shall lift it selfe vp vnto the heauens and that his head doo touche the cloudes yet in the ende it shall be destroyed euen as the filthy dounghil and as a dreame that is vanished shall it not be found The mind of sinners is figured vnto hell VVherein is fyre and feendish cruelty Gods lawes and maners resisting as rebell VVith lothsome stenche of wylful iniquity Committed by the seuen sinnes deadly And he that sinne into his chayne can lincke By subtyll shiftes and shameles impiety T ys a speciall gift yf they twayne euer shrincke ROMANS CAP. 6. THE reward of sinne is death PSALME 146. HIS spirite shall goe foorth and shall returne into his owne land in that day shal all his cogitations perishe PROVERBES CAP. 11. THE wicked man being once dead there resteth no further hope vnto him BERNARDVS O Thou Soule of man not with precious golde or siluer but with the blood of the Lambe of GOD redeemed Why wylt thou deliuer thy selfe into destruction seeing Christe for the loue that he beareth vnto thee hath shed his most precious blood HYLLARIVS THE Soule that sheweth not her selfe nete and clearely shining indewed with the garment or robe of holy life is not the Soule espoused vnto Christe but the Deuils darling AVGVSTINVS HAppy is that Soule which shall so endeuour her selfe to gouerne her life that she may through Christe deserue to receaue and entertaine Christ as her geste and inhabiter within her ECLESIAST CAP. 4. BE sorowfull and heauy for thy Soule PSALME 69. THE zeale of thy house Lorde hath euen as it were eaten me vp 1. REGVM CAP. 22. THERE is none that soroweth for my state ECCLESIAST CAP. 32. THE wicked are hardly chastized to amendment and the number of fooles is infinite PSALME 32. BEcause mercie hath come vppon him he shall with mercie be chastized AMBROSIVS THE lewde and dissolute life of the child shal be imputed the negligence of the parentes PSALME 141. BVT the oyle of a sinner shall not hurt my head TVLLIVS FOR euery pounishment and correction ought to be without reproche neither to the reproche of him whiche so punisheth or chastizeth any person but to be referred only for the commoditie and profite of the weale publique AVGVSTINVS THE wrath of GOD is then greate when the offender is not by due chastisement reclaimed but suffereth him selfe to runne in further offence by taking a wandring libertie Mans soule is a iewell incomperable By Christe his bloodshed dearely bought VVherefore he wyll that we be coumptable To him in good wyll for sauety sought VVhen to captiue vs Satan sought Bereft of all solace then surely were wee Tyll this our champion for vs fought VVe deserued the scourge of his equitee ECCLESIAST CAP. 7 REmember thy last dayes and thou shalt not doo amis for euer ECCLESIAST CAP. 11. IF a man doo liue many yeeres and in all this time shall reioyce and be meery yet he ought to remember the dayes of darknesse and the daies of many which shal then come shal plainely testifie that the dayes past were the dayes of vanitie GREGORIVS THE true and perfect life is to be medâ—tating howe to dye well Idem HE that considereth with him selfe what maner of person he shal be when death assayleth him is euermore fearefull in his affaires to offend ECCLESIAST CAP. 12. THE Lorde shall bring all thinges to receaue iudgement that are done vnder the heauens ECCLESIAST CAP. 9. REmember the Lorde in thy life time because death detracteth no time HVGO de sancto victore WE
's none by flyght vvhich may be fugitiue Then Sunne and Moone obscured vvith anoyance Yea other Planets vvith beames obumbratiue Shall in their kinde shevve dolorus countenance DEVTERO CAP. 9. THere shall goe before thee a deuouring fyre and a consuming flame IOEL CAP. 2. BLowe vp the Trumpet in Sion Reioyce you that dwell vpon my holy hill Let all the inhabitantes of the earth be troubled and disquieted because the day of the Lorde is at hand because the day of darknesse and of smoothering heate draweth neare the cloudy and troublesome day Idem BEfore his face shall goe a deuouring fire and after him shal folow a burning flameâ— for the day of the Lord is a mighty day and a very fearefull day and who shall abide the same neyther is there any man which shall escape it Eodem IOEL BE you therefore conuerted and turne vnto me saith the Lorde with all your whole hart in fasting in mournyng and in bitter teares and you shal be saued APOCA CAP. 20. AND the sea gaue out from her the dead bodyes that were buried in the bottome thereof yea death and hell it selfe sent foorth their dead gohstes and there was sentence of iudgement pronounced vppon euery one according to their woorkes IOEL CAP. 3. I Wyll geather all nations togeather and I wyll bring them into the vale of Iosaphat and wyll dispute with them 1. CORINTH CAP. 15. TRuly we shall ryse againe at the iudgement day but we shall not all be immutable or vnchanged euen in a moment or twinckling of the eye in the last blast of the Trumpe Ricardus super 4. dist 47. HOwe or in what maner the Lorde wyll geue iudgement is not presently manifested to the world neither hath he woorthely rewarded euery man neyther hath he punisht them accordingly but the accomplishment thereof resteth behind in his handes as touching the body and the soule and as touching the desert of prayse or punishment EPHESI CHP. 4. VNtill we shall al runne togeather in one course with vnitie of fayth and woorshipping the sonne of GOD growing vp to one perfect man in measure of the fulnesse of the aige of Christe APOCALIPS 22. ANd I sawe as well the great as smal bodyes standing openly before the throne and the bookes were opened Athanasius in Symbolo AGaynst whose comming all men shall be warned to aryse with their bodyes out of the earth MALACHI CAP. 3. WHO shal be able to consider of the day of his comming or who shall endure to behold the sight of his presence IOB CAP. 14. WHO is able to warrant me that thou wylt protect my soule in the neathermost hell and hide me vntill the furie of thy displeasure shal be passed and that it wyll please thee to appoint me a time when thou wylt remember me That day is the day of wrath and calamitie yea the great day of miserie very bitter HEBREOS CAP. 10. BVT terrible and fearefull is the looking for of the iudgement and feruent heate of the fire which shall destroy all his enimies IOB CAP. 19. FLee you away from the face of the Lorde because the swoord is a reuenger of iniquities All fleshe shall aryse from death to liue In soule and body hauyng resemblance Then to receaue sentence definitiue Decreed by Gods deuine ordinance Hovv euer it be in ioy and greeuance VVe shall addresse vs young olde ritche and pore Happy or vnhappy as it shall then chance To rest in payne or pleasure euermore MARCI CAP. 13. THen shall they see the sonne of man comming in the Cloudes of Heauen SAPIENCE CAP. 12. WHO shall stand against thy iudgement oh Lord or who shall come before thy presence as a reuenger vppon the wicked ones of this world PROVERBES CAP. 6. THE Lord wyll not spare any flesh in the day of reuengement neither wyll he be pacified with the entreaty of any person neither wyll he take great rewardes to redeeme any soule PSALME 110. BEcause his mercie is enduring for euer HIERONIMVS IF only the lawe and iudgement of mortall creature and fraile flesh which shal be turned into dust be with such care â—hroughly trembled at and feared With what carefull feare ought we to prouide for the iudgement of the deuine maiestie PSALME 110. I Wyll sing of mercy and iudgement vnto thee oh Lord. Idem O GOD geue thy iudgement vnto the king c. PSALME 36. THY iudgement oh Lord is as the light of the mid-day APOCA CAP. 20. AND behold the dead were called vp to be iudged as touching those things that were written in the bookes to receaue their reward according to their woorkes NAVM CAP. 3. BEholde sayth the Lord God of hostes I come vnto thee and wyll discouer thy shamefulnesse euen in thine owne face and wyl shewe thy nakednesse vnto the nations and reproche vnto other kingdomes and I wyll poure out vpon thee thy owne abominations and will smite thee with reproches Then shall our kyng vvhich iudged vvas vs iudge In glorious forme of deuine humanitie From vvhose face there may be then no refuge No fauour freendship revvard parcialitie Nor any respect ouer high and lovve degree VVhen in tvvo diuers maners he shall administrate His iudgement to the godly vvith mylde mercie But most seuere Iustice vnto the reprobate SAPIENCE CAP. 5. BVT the righteous shal liue for euermore their reward also is with the Lord and the care for them is with the highest Chrisostomus super Mattheum IN that day of the Lordes reuenge we shal haue nothing to answeare for our selues for the Heauen the Earth the Sunne and the Moone the Dayes and the Nightes and all the whole Worlde it selfe shall stand against vs to beare witnesse against vs of our sinnes and wickednesse IACOBI CAP. 5. YOur ritches are become rotten and consumeâ— your garmentes are eaten with the Moth your golde and your siluer is become rusty and the rust thereof shal be a witnesse against you ABACVCK CAP. 2. THE stone in the Walle shall crie out against you and the Tymber betweene the Rooffes of your houses shall answere against you HVGO de sancto victore THE conscience of man is as a booke shut whiche shal be opened in the day of iudgement MICHEAS CAP. 3. HEare O ye Princes of the house of Iacob captaines ouer the house of Israel Eiusdem CAP. 6. LET the high Hilles heare the iudgement of the Lord. LVKE CAP. 16. GEVE a reckonyng of thy Stewardshippe SAPIENCE CAP. 6. THere shal be a most sharpe iudgement ordeyned for such as beare aucthoritie ouer others AVGVSTINVS THE Prelates are woorthy to dye so many deathes as they geue euill examples of death vnto their people committed in charge vnto them ESAI CAP. 46. HEare me oh you of hard hartes whiche are farre of from dooing iustice IEREMI CAP. 15. MY people is become a disobedient people their Sheepheardes haue led them a wrong way DANIEL CAP. 13. INiquitie is gone out from Babylon euen from those that were the elder
Iudges which were seene to beare rule ouer the people and they haue turned away their vnderstanding and haue withdrawen their eyes from beholding the Heauen neither would they remember the iudgementes of the iust This processe of iudgement is short vvithout tarying VVhen for our sinnes shall serue none excuse But our vnkindnesse to Christe our soueraigne king Our consciences eke vvitnesses shall vs accuse VVhen vve his gracious good fauour abuse God graunt therefore by ages tofore past VVe in this last aige such vvarnyng may take That cleauing in feare to this our God fast VVe may auoyde the danger of the dreadfull lake 2. CORINTH CAP. 6. FOR we all must needes be manifested and openly reuailed before the tribunall seate of Christe that euery man may reape that whiche he hath done in his body be it good or be it bad ESAI CAP. 13. BEhold the day of the Lord shal come that cruell day and full of indignation wrath and furies to put the earth in feare and her sinners to be ouerthrowen by her because the Starres of Heauen and their glitâ—ering hue shall not geue foorth light vnto them EZECHIEL 6. THE end commeth it shall stand vp as a watchman against the sorowe shal come vpon thee which dwellest vppon the Earth the time is come the day of death is neare at hand and not of the ioyfull sound of the Hils Now euen at hand foorthwith wyll I powre out my indignation vppon thee and wyll accomplishe the desire of my fury vppon thee and wyl iudge thee according to thy wayes and wyll lay vppon thee as a burden all thy wickednesse and my eye shall haue no compassion vpon thee neither wyll I shewe thee any mercy but wyl lay vpon thee thine owne wicked wayes MATTHE 25. THen shall he say to those which shal stand vpon his left hand Depart from me ye cursed into euerlasting fyre whiche is prepared for the deuil and his angels ORIGEN SInners doo lincke them selues in amitie with the Deuill as they which are by the prouidence of God saued are made coequals with the holy angels So such as perishe are compared vnto the angels of the Deuil Augustinus 21. de ciuitate dei HEreby also is it manifest that the same fire is geuen by ordinance for a pounishment vnto men and deuils Gregorius 33. cap. mora IT belongeth to the iustice of a straight Iudge neuer to withdrawe pounishment from them whiche of their owne mindes in this life would neuer withdrawe them selues from sinne PSALME 119. VNderstand this you that haue forgotten God least that at any time he take you away by force and then there be no man to take you out of his handes c. Then shall Christe thus pronounce for conclusion From his leaft hand vvhen he the vvicked shal expel Depart yee vvofull vvretches vvith my malediction To the perpetuall fyre and tormentes of hell In dolorous darknesse vvith deuils there to dvvell VVithout recouerie shall be there your residence Fellovved vvith feendes furious and fell And of my person neuer more to haue presence MATTHE 25. COme you the blessed of my Father possesse you the kingdome prepared for you from the beginning of the world ORIGEN FOR the holy ones of God whiche haue wrought the woorkes of righteousnesse haue alredy taken for their hyre the inheritaunce on the right hand of GOD for their woorkes of righteousnesse wherein consistes both rest and glorious triumphe AVGVSTINVS LAbour in worldly matters will discourage thee from comming vnto God but behold the Heauens whiche haue learned the first commaundement they fulfill the same TOBIA 6. THE Lorde GOD of Heauen shall rewarde thee with ioy and comfort for the werisome trauel that thou hast endured 2. CORINTH 1. FOR this ioye and comfort that we haue conceaued is a witnesse of our conscience within vs c. PSALME 100. BE you glad in the Lord and be ioyful you that are iust c. and reioyce you in the lord c. MATTH CAP. 24. WAtche therefore because you know not the houre when the Lord wyll come HIERONIMVS IT was not requisite that the Apostles should haue the day of the foreknowledged comming of Christe reuealed vnto them that by reason of theyr earnest looking for of his comming they not knowing when yet might alwayes beleeue that he would come whom they knewe not howe soone he would come GREGORIVS WHat man seemeth to watche in deede which to beholde the brightnesse of the true light keepeth open the eyes of his mind That man watcheth who obserueth that order of dooing well which he beleeueth is acceptable before god That man watcheth which driueth from him the darknesse of dolour and negligence IOHN CAP. 3. O Ye generacions of Vipers who hath taught you to flee from the wrath to ome Doo you therefore shewe foorth woorthy fruites of repentance PSALME EVen as the wounded bodies sleeping in their graues that is to say The sinners of whom there is no further memory and those are repulsed out of thy handes PSALME 36. DEpart from dooing that is euill and doo good After the first sentence the second folowe shall Full of solace and consolation Saying vnto those on his right hand all Come ye chyldren on my benediction VVhich haue me loued with true intention Receaue you the kingdome of lasting blis Reserued for you from the worldes creation God grannt vs thy grace to labour for this ESAI CAP. 46. REturne and come againe oh you that haue frowardly walked after your owne hart GREGORIVS O How strait shall then be the way for the reprobate aboue in the Heauens shall sitte the Iudge full of displeasure belowe in Hell shal be an horrible confusion vpon the right hande shall stand our sinnes to accuse vs vpon the leaft hand infinite numbers of Deuils which shall drawe vs to the tormenting place within vs the gnawing of our conscience and without vs the Woâ—ld burning rounde about Whyther then shall the sinner flee To appeare to iudgement shal be intollerable for him and to hyde him setfe shal be impossible PSALME 138. I Haue remembred these and I haue powred out myne owne soule before me HIERONIMVS BVT thou discreete Reader marke and consider that both the punishments which are ordeyned are eternall and that the euerlasting ioyfull life hath in it no maner of decay or ruine ECCLESIASTI CAP. 7. BE mindfull of the wrath of the Highest because he wyll not long foreslewe the time MATTH CAP. 10. FEare not ye those that haue power to slay the body onely but rather feare you him which is able to destroy both body and soule euen in the very Hell. Augustinus de verbis Domi. BVT we see all such as loue this present life temporall and which is soone ended so to labour for the same that when the passion of death approcheth them they make all the shift they can that they not be taken away with death and by all meanes seeke to prolong their life If then men doo with suche
labour and such care endeuour thâ—m selues to the ende they would liue a litle longer howe and by what meanes ought they to labour and be carefull for the life euerlasting And yf such men be accompted wyse which trye all maner wayes howe they may deferre death and prolong life for a short time How foolish are those whiche liue so as thereby they lose the life euerlasting surely such may be called most fooles of all other Reuolue in mind the great perplexitee Of sinners seeing them selues in such assay VVhen rheir iust Iudge aboue them they shall see And vnder them Hell to swalowe them as pray All faythfull Christians marke this by the way If sentence geuen for Temporall offence Deserue here a death with losse of goodes alway VVhat to offend the highest shal be the sentence PSALME 118. THey are corrupted and become abominable in their studies it is time Lord to besturre thee they haue dispersed and wrested thy lawe IOB CAP. 5. I Wyll pray vnto the Lord who reproueth the wyse men of this world in their craftinesse and dooth disperse the counsels of the wicked PROVERBES CAP. 2. HE hath forsaken the right way and walketh through the darke places ESAI CAP. 1. THey geue not sentence in fauour of the Orphane and the complaint of the Wydowe hath not come in before them IOB CAP 36. DIssemblers and lukewarme worldlings doo proâ—â—re the wrath of God vpon them PSALME 10. THE mouth of them that speake mischeuous thinges is stopped Let the deceitfull lips be come dumbe and not able to vtter their speache LVKE CAP. 16. THe children of this world are in their generation wyser then the children of light Psalmista de impiis 8. THey are troubled as a drunken man and all their wysedome is vtterly consumed ESAI CAP. 29. FOR wysedome shall depart and perishe from the wyse of this world that is to say from such as are reputed wyse men and their vnderstanding shall be darkened because it is said IEREMI CAP. 4. THey are wyse enough to woorke wickednesse but to doo well they haue none vnderstanding BERNARDVS SVrely thou hast found out wisdome aright yf thou canst esteeme of all things as they be namely of sinne and vices as thinges that are vyle and altogeather to be shunned Of â—emporall thinges as that whiche is fraile and transitory and therfore to be smaly made accompt of but of eternall thinges as that which is best and therefore aboue all others câ—eefely and specially to be desired and imbraced Of worldly witte see the furious raige How it is dased in wylfull darckenesse VVhere spirituall wysedome graue godly and saige Should rest in those that Christe doo professe Some yet there are which practize nought lesse But subtilty the simple to circumuent As wyly VVoolues their deedes them expresse VVhich dayly deuoureth the Lambes innocent SOPHONI CAP. 1. THey shall walke as the blind in darknes because they haue sinned against the lord ESAI CAP. 49. THus sayth the Lorde In an acceptable time haue I heard thee and in the day of health haue I helped thee 2. CORINTH CAP. 6. WE exhort you brethrâ—n that you receaue not the grace of God in vaine for he saith Behold the acceptable time Behold now the day of your sauing health APOCAL. CAP. â—0 ANd he swore by the God that liueth for euer because there shal not be any longer time ECCLESIASTI CAP. 39. FOR all things shal be sought for in their time DEVTERONO CAP. 32. de impiis IT is a nation wanting the counsell voyde of the wysedome of the highest Would to God they would once be wyse and geather vnderstanding and that they would prouide for the later dayes c. PSALME 2. HEare this al ye nacions marke and geue eare heare this you that inhabite the world SOPHONI CAP. 1. THe great day of the Lord is at hand it is very neare and too too swiftly comming vpon vs ye heare tell that the day of the Lorde shal be bitter â—hen shall the strong man be troubled That day shal be the day of wrath the day of tribulation and of sorowe the day of calamitie and of trouble the day of the Trumpe and the sound of the Trumpe vpon the strong defended cities and vppon the angels on an hie and I wyll vexe all flesh and they shall walke as the blinde doo because they haue sinned against the Lord. Sequitur BVt their siluer and their gold shall not deliuer them in the day of the wrath of the lord All the earth shal be consumed with the fyre of his indignation HIERONIMVS super Mattheum SO oft as I consider vppon the day of the Lordes iudgement I quake for feare in euery part of my body and whether I eate or drinke or what thing so euer els I doo mee thinkes I heare the fearefull Trumpe alwayes sounding in myne eares Aryse vp you dead and come to iudgement c. Such worldly wyse make no prouision For their soules health that euer shall endure But runne headlong into the pit of perdition VVoorking their wylles at all aduenture But such as feare God in euery condition VVith spirituall wysedome furnished are Liuing in feare and harty contrition Agaynst the last day them selues to prepare PSALME 47. THOV shalt renue the face of the earth when the sinners shall perishe thou shalt see it MATTH CAP. 25. THese shall depart into the perpetuall torment ESAI CAP. 3. THE light of the Moone shal shine foorth as the Sun doth and the Sun shall geue foorth his beames as the light of seuen dayes together euen vpon that day when the Lord shall binde vp the woundes of his people and shal heale vp the scarre of the stripe and behold the name of the Lord commeth from a farre whott shal be his wrath and indignation and greeuous to be susteyned ECCLESIASTI CAP. 43. THE Heauens shall shewe foorth their beauty in the day when the glory of the sonne of man shal be seene APOCALIPS CAP. 14. NOwe in deede is the time when the spirite shall say Let all flesh rest from their labours PETER CAP. 2. cathol THE Lorde knoweth best times when to take away and deliuer the godly from the temptations of this world and to keepe the wicked ones to be tormented at the day of iudgement PROVERBES CAP. 16. THe iudgementes of the Lorde are as the ballance and the weightes PSALM 55. FEare anâ— trembling haue come vpon me and the darke places haue enuironed me round about AVGVSTINVS FALL to repentance whyles thou art iâ— health and yf thou shalt so doo I say vnto thee that thou shalt be safe because thou hast repented thee whyles otherwyse thou mightest haue trespassed for yf thou wylt in time repent thee when thou shalt not haue power to sinne sinne shall forsake thee before thou forsake them Soone after sentence of generall iudgement The heauens shall royally be renouate Then shall the wicked to Sathan be sent To make abode with him for euer exterminate Then
Shall receaue at the day of iudgement generall Eyther Gods indignation or milde mercie ECCLESIAST CAP. 12. LET the dust of mans corrupt nature returne vnto the earth from whence it came and let the spirite returne againe vnto God who hath geuen the same IOB CAP. 21. SHall any man take vpon him to teache the Lord knowledge which iudgeth thy higher powers The strong and lusty men are subiect to death yea the rich happy of this world Idem sequitur BVT an other man dyeth in the bitternes of his soule without any woorkes of repentance and yet notwithstandyng they shal sleepe altogeather in the dust the wormes shall couer them SENECA THE eternal lawe of God hath ordeyned nothing better vnto man then that we haue all one kind of enterance geuen vs therby into this life and diuers maners of death OZEA. CAP. 6. MY iudgementes shall passe foorth from me as the light out of the Firmament AIERONIMVS HOw many people doo liue in this world I know not but of the dayes to come it is written That the Lorde shall iudge the secrete dooinges and vnknowen deallinges of men and shall geue light euen vnto the dungeons of darknesse and shall disclose the counsels of mens hartes TOBIAS CAP. 3. ALL thy iudgementes are iust Oh Lord. PSALME 119. FOR I haue been afrayde of thy iudgementes Oh Lorde ECCLESIAST CAP. 28. MAke redy thy righteousnesse that thou canst lay for thy selfe before the iudgement of the Lord be summoned BERNARDVS BRethren let vs be enflamed vnto repentance let vs examine our consciences let vs be encouraged to take reuenge of our sinnes by earnest repentaunce in Christes bloodshed crauing his gracious fauour to escape the horrible iudgement of the liuyng god c. To waye the wickednesse of corrupt nature In ballance with Gods deuine iustice Eyther our good deedes is absurd and obscure Presumptuous were such our enterprise From the earth the dust should then aryse VVith Thalmighty creator to dispute Submit we therefore in repenrant wyse Our lyfe and death as he hath constitute ECCLESIASSTI CAP. 12. REmember thy Creator in the dayes of thy youth and before the time of affliction shall approche and the dayes wherof thou mayst haue cause to say these dayes doo not lyke me ECCLESIASTI CAP. 7. REmember the wrath of the Lorde because it shall not be foreslowed Idem REmember the Lordes wrath in the day of the end of the world and remember the time of pouertie euen whyles thou art in thy wealth ECCLESIASTI CAP. 28. REmember thou the later dayes and cease of to doo mischeefe for there is blessednesse and death approching in the prescriptions thereof PSALME 42. MY soule is in my handes alwayes c. MATTH GAP 24. BVt of that day and houre when the Lord shall come to iudge the world no neyther Angel nor the Sonne of man knoweth but the Father him selfe Take you heede therefore watche and pray MATTH CAP. 25. WAtche therefore because you knowe neither the day nor the houre wherein the sonne of man wyll come GREGORIVS in Homelia DOo not you loue the world which you see can not abide for euer because the great day of the Lord is neare PSALME THE day of desolation draweth neare and the times of the latter dayes do speedely hasten on IACOB CAP. 2. THere shal be iudgement geuen vpon him without mercie because he hath not shewed mercie c. As lyfe and death from hence vncertaine are And our demerites doo deserue due dome So how soone the Lord wyll the same prepare No spirite can deuine that day to come Though of signes fyfteene wryteth saint Ierome But yf we wyll credite Christes woordes in scripture Of signes alredy perfourming nowe are some That that day is not long to we may be sure HAYMO ANtechriste shal be borne in Babylon out of the tribe of Dan according to the saying that Iacob mencioneth Let Dan be made a Snake in the way MARCI 12. ANd those dayes shal be such and so troublesome as the like haue not been from the beginnyng of the creation of man vntyll nowe neyther shall there be any more suche afterward And except the Lorde had shortened those dayes for his elect sake there should haue been no saluation vnto frayle mankind 1. TIMOTHI CAP. 3. ALL those that wyll liue godly in Christ must suffer persecution MARCI CAP. 13. BVT who so shall persist constant vnto the end shal be saued DANIEL CAP. 8. IT shal be destroyed meanyng of Babylon without force of strength of the hand THESSALO CAP. 2. THen shall that wicked Antechriste be reueyled which the Lorde Iesus shall destroy with the breath of his mouth 1. IOHN CAP. 2. NOw are there many Antechristes come into the world whereby we knowe that we are in the later dayes 2. PETER CAP. 3. THere shall come deceitfull woorkers of mischiefe in the later dayes walking after their owne lustes ISIDORVS de summo bono THere haue many members of Antechrist gone before vs and their proper workes doo well agree with the ryngleader of their mischiefe according to the Apostles saying which affirmeth that they haue perfourmed the woorkes of iniquitie yea before that their cheefe captaine was manifested to the world DANIEL CAP. 8. ANd in the end of the kingdome when the wicked are come to the full of their iniquitie that is to say In Gluttony Lechery and Couetousnesse a kyng of a fierce countenance and vnderstandyng with hard sentences shall stand vp c. DANIEL CAP. 1. IN the later dayes there shall come deceauers which shall walke after their owne desyres in wickednesse These are they whiche shall assemble them selues togeather as liuing creatures hauing no Soule in them These are Cloudes without water whiche are caried about with the windes These are Trees growing somewhat before Winter vnprofitable whiche being twyce dead are plucked vp by the rootes for whom the mystes of darknesse are to be kept for euer and euer PSALM 50. THere shall goe before him a consuming fyre and it shall scortche his enimies round about him Idem WHyther shall I goe from thy spirite and whyther shall I flee from thy presence DEVTERONO CAP. 32. THere is a fyre kindled in my fury and it shall burne euen vntill the very last day in Hell. AMOS CAP. 9. THere shal be no time for them to flee away which shall saue them LVKE CAP. 21. THere shal be signes in the Sunne and in the Moone and in the Starres MARCI 13 IN those dayes after that tribulation the Sunne shal be darkened and the Moone shall not geue foorth her light and the Stars of Heauen shall fall from thence and the vertues or powers of the Heauens shal be changed and then shall they see the sonne of man comming in the Cloudes of Heauen with great power and glory VVhen sinne the fyre of conflagration All men as then vvhich are left on liue Shall quite of them make consummacion In vvofull plight as doctors doo discriue There
hart and yet most hygh maiestie and oh most highest and last ioy of humane kind oh reproche of men and glory of angels no man more noble and yet none more despised Who coulde refraine from teares to heare such wicked handling RABANVS TO conâ—inue in sinne dooth increase wickednesse PSALME 41. ONE depth calleth vpon an other GREGORIVS THe sinne that is not extinguished by earnest and true repentance straightway with the efficacie thereof dooth 〈…〉 more sinne MATTH CAP. 2â— PEter remembred and thought vppon the woordes of Christe CHRISOSTOMVS NOthing so muche healeth the sore of sinne as when we continually think vppon the Lord in our mindes MATTH CAP. 26. HE went out and wept bitterly c. Freendles among his foes in feoble plight He suffered of them this greeuous tribulation They fyled his face with spitting in despite And blinded his eyes in scornefull derision His pacience yet surpassing all imagination Peter then fledde wherefore thou sinner Cleaue to Christe in fayth by harty reformacion Forsake not thy Sauiour that held thee so inteare PSALME 108. WHAT shall I render agayne vnto the Lord for all that he hath bestowed vppon me PSALME 35. THEY haue rewarded me euyll thinges for good HIERONIMVS IVdas sinned more in that he dispayred then in that he betrayed Christe Couetousnesse is the snare of the deuill by meanes whereof he hanâ—eth vp all couetous persons MATTH CAP. 27. THey brought him foorth with his handes bound behind him and deliuered him vnto Poncius Pilate the cheefe Iudge HIERONIMVS I Haue seene howe paynefull the priestes haue been about mischeefe they haue watched all the nyght long because they woulde spill the blood of the innocent MATTH CAP. 27. WHich of these two wyll you that I let loose vnto you Barabbas or Iesus which is called Christe LVKE CAP. 23. AND all the whole company cryed out togeather Take this man and let Barabbas goe at libertie BERNARDVS OH fury of mad men oh blindnesse of the Iewes what more peeuishly coulde they haue done then to slay him who hath raysed vp the dead from their graues and to let goe a theefe whiche after his libertie might doo more mischeefe BEDA THE Iewes earnest request remayneth vntyll this day a memoriâ—ll when they lost the kyngdome of Heauen because they had leuer haue a sedicious Prince to gouerne them that is to say the Deuil then the Lord GOD. Christe was accused in presence of Pilate The Iewes they cryed him to crucify A theefe was dismissed O change infortunate And the Sonne of God scourged most cruelly Oh Heauenly flowre of our humanity Thy feature faded thy vnspotted flesh wext pale VVhen plonged thou wast in such perplexity Both the Earth and Heauens dyd rent theyr vale PSALME 99. BEcause I am prepared for the scourge ANCELMVS THE most louely young man elegant and gracious of more excellent feature in respect of the sonnes of men was bound to a piâ—ler and scourged with the greeuous and sorowfull whippe of most vyle persons That tender fleshe of his most vndefiled and fayrest flowre of all fleshe and of all humane kinde most innocently was greeuously scourged wounded and torne in peeces of them ANCELMVS IT is smal to purpose that the Iewes with their misâ—heeuous handes so crucified thee but that thy soule before was replenisht and with gohstly consolations illuminate O elect childe of GOD what hast thou trespassed which deserued such bitternes and confusion Doubtlesse nothing at all I silly soule that I am haue been the cause of all thy affliction and persecution AVGVSTINVS IF he went not from hence without the scourge who came into the world without sinne Howe doo they deserue to be scourged which haue offended euen tyll this day Idem FRom the soule of his foote euen vp to the crowne of his head was there not remaynyng one free spot â–ª APOCAL. CAP. 1. HE washed vs from our sinnes by the sheddyng of his blood MATTH CAP. 27. AND they makyng a crowne of thorne put it vppon his head and gaue him a Reede in his right hand and bowyng theyr knees before him laughed him to scorne saying HAYLE KING OF THE IEVVES As Christe shrincked not his pâ—tecious blood to shed No part of his body without greeuous plight From the sole of his foote to the crowne of his head Neyther yet refused any scornefull despite Oh man so remember what so euer crosse Or trouble for the tryall of thy true fayth Happen thee of temporall thinges suffering losse In Christes name neuer shunne thou to death BERNARDVS HEare hath our Sauiour powred foorth vpon vs the abundance of all charity and plenitude of all his godlinesse And here agayne hath he powred foorth the heauy indignation of his inspeakeable wrath LVKE CAP. 22. SAyde the Theefe Lord rememmber me when thou shalt come into thy Kingdome Iesus said vnto him Verely I say vnto thee This day shalt thou be with me in paradyse GREGORIVS O What a fayth and what a perfect conuersion or turnyng to the Lorde had this Theefe he had nothing left him at his owne libertie but his hart and his tongue whereby he declared his inward râ—pentance and being inspired with this good motion towards God obteyned no doubt all that he found in his owne free desyre remayning BERNARDVS OH most godly Iesus what haue we trespassed vnto thee and thy death and thou hast not mourned for it what haue we ben indebted vnto thee and thou hast not thy selfe paid it Thy loue and our iniquitie hath so made thee lowly and weake for our sakes MATTH CAP. 27. THey ledde him fâ—orth to crucifie him Idem IF any man wyll come after me let him take vp his crosse and folowe me AVGVSTINVS THE Crosse of the Lorde is not onely meant that which was of wood wherevppon he was crucified but also the Crosse of Christe is called that whiche in all the tyme of our life is made equall with vertues suffering all maner corrections LVKE CAP. 23. FAther forgeue them for they knowe not what they doo BERNARDVS THE Iewes cryed Crucifie him And Christe cryed Forgeue them Lord how great is the multitude of thy sweetenesse Oh Lord howe shalt thou drinke of them in the flood of thy pleasure whiche delight in thee and desyre thee which powrest out so abundantly the oyle of thy mercy to â—utch as hate thee AVGVSTINVS BEhold the abundance of charity and wonderfull pacience in our Sauiour He commaundes vs to pray for our enimies and seeketh no reuenge why then should that little creature the Ante the Moth of the earth and woorme that is to say the hart of man seeke reuengement and deferre of to forgeue Vpon his head they put a crowne of thorne For Dyadem A Crosse he bore of tree As kyng of Iewes they saluted him in scorne And twyxt two Theeues deputed him to dye Thus through his loue and our iniquity He suffered thou sinnedst O man most freeuolous Beare this in mind and degrade not thy degree Though thou be
the heauenly God he is the fire whiche is neuer extinguished neither is he with mans loue consumed nor with wood noryshed BERNARDVS WHat is more horrible to thinke vpon then death what is more feareful â–ª then iudgement what more intollerable then the paiâ—es of hell fyre what more ioyfull then the glory of Heauen c. VVith this foresayd action I reade right ernestfull Repentantly into thy hart imprint Lhy state with teares bemone as most wofull VVith contrite hart doo now thy sinnes lament And wheretofore euyll custome by consent Of selfewyll dyd cause wickednesse abound Let hencefoorth grace amend thy lyfe present That lyfe to come with ioyes may thee redound ¶ FINIS Of the Contemplacion for SATVRSDAY ¶ THE AVCTORS Commemoration for SONDAY Remember here the ioyes of Heauen The principall blisfull state of seuen The Translators Application Thalmighty woorkeman ended now hiâ— worke which he dyd frame â–ª Resting from woorke he blest this day and sanctified the same As one that greatly dyd reioyce to see all thinges so well VVith glory infinite he restes where Saintes and Angels dwell This Sabbothes rest to keeps let vs. To enioy Heauens ioyes most precious AVGVSTINVS MAN dooth not comprehend in faith or beleeue what God hath prepared for them that loue him neither is it a thing that can be hoped sufficient nor desired as it ought to be yet may it be obteyned but it can be sufficiently esteemed valued or deemed according to the due value thereof PSALME 132. HOW dearely beloued thy tabernacles of vertues are Oh Lorde my soule hath desiered to knowe within thy Courtes and yet hath it fayled thereof MATTH CAP. 25. ENter thoâ— into the ioy of thy Lord. AVGVSTINE EVery man is made blessed in the country of the heauenly kingdome as well within doores as without within that is to say in the contemplacâ—on of the diuinitie of the Creator without to say in the incarnation and beholdyng in Heauen his Sauiour PSALME 84. BLessed are they which dwell in thy house oh Lorde they shall praise thee worlde without end PSALME 49. THere are glorius sayings of thee oh thou Citie of God. Idem O Lorde I haue loued the beautie of thy house and the place of thy habitation THOBIA CAP. 13. BLessed shall I be yf the rest of my seede might hereafter see the bright clearenesse of the Citie Hierusalem The gates of Hierusalem are builded of the Saphir and Smaragd stone and of diuers precious stones yea of precious stones is the compasse of the walles thereof APOCALIPS CAP. 21. THe heauenly Hierusalem hath the walles thereof in measure an hundred and foure and fourty cubites after the measure of man which is of the angel that measured the same hauing twelue foundacions that is to say all beautified with eache kinde of most precious stones And the first fundacion was of Iasper stone the second of Saphire the third of Calcedony the fourth of Emerald the fifth of Sardonix the sixth of Sardius the seuenth of Crysolity the eight of Berill the ninth of Topas the tenth of Crysophrasus the eleuenth of Iacinth and the twelfth and last fundacion of an Amethist Sequitur AND the streetes of the Citie resembled a golden world shining clearly as bright as glasse And the Temple thereof dyd I not see for the Lorde God euen the Almighty he is the Temple thereof and the Lambe And the Citie neyther wanted Sunne nor Moone to geue light therein for the beauty of the liuing God hath illuminated the same and the light thereof is the Lambe And the gates thereof are nâ—t shutt by day time for there shall no night be seene there And thyther shall they bring glory and honor out of the Nacions There shall nothing that is deâ—owled enter in therat neither any thing that woorcketh abomination or maketh leasings but such as are written in the booke of the life of the Lambe Augusti â–ª in confessi THere is a ioy that is not geuen vnto the wicked ones but vnto those thankful ones whiche honor thee whose ioy thou thy selfe art Ther is perfection and flowre of al fairenes VVhere simplest stuffe is gold and precious stone There is finall felicitie euermore faultles VVhose pleasures there surpasse all mencion There Christe our king for the saluacion Of those that liue in his feare and him loue Caelestiall ioyes preparde hath many a one For ay to dure in glorious Heauen aboue ESAI CAP. 32. MY people shal rest them in the Tabernacle of faithfulnesse in the beautiful court of peace ESAI CAP. 9. AND there shal be none end of peace August de ciuitate dei OH heauenly house of Hierusalem whiche art ful of light vnto thee breatheth my peregrination that he might possesse me in thee which hath made both thee and me AVGVSTINVS ETernall blessednesse consisteth in two pointes to say in the necessarie absence of all euyl and in the necessarie presence of al good If we aske what good there is at all to be found otherwyse it may not be answered but what so euer good thing may be is there to be found and what so euer euyl there is or may be in any place is not at al to be found there PSALM 84. ONE day in thy Courtes is better then a thousand Idem A Thousand yeeres are in thy sight but as one day GREGORIVS FOR who would loue that which he knoweth not wherevpon the Psalmist admonisheth vs saying Taste and see how sweete the Lord is And yf he manifestly declare his sweetenes yet you knowe him not because you haue not tasted of him AVGVSTINE SVch is the beauty of Iustice so much is the pleasauntnes of eternall light that although we had but one day and no longer limitted vs to tarry there euen for this cause only yf there were none other might in-numerable yeeres of this life be despised which are passed full of delightes in the abundance of temporal wealth and that but of right and with iust cause CHRISOSTOMVS PRosperity the Stepdame of vertues from the fyrst beginning of the world hath been proffering vnto her guestes sweete things to drincke that when men haue been drunke with the dregges of her wine she might entermingle them her deadly poyson therewith VVho would be carefull with deuoute diligence Digestly to thincke on the ioyes celestiall Might well discerne by true intelligence That worldly pleasure is of price but small VVhich as deceitfull would nought esteeme at all VVhen he dooth behold with great security That precious Pallace and place imperiall Ordeyned for Christes elect eternally SAPIENCE CAP 3. VNhappy and voyde is the hope of them their labours are without fruite but glorious is the fruites of the labours of the good men AVGVSTINE WHat madnes of soules is that to lose life and take death to gett wealth and lose heauen CHRISOSTOME IT is better to be compared vnto the brute Cattell then continually to be borne into this world For naturally to be boyde of reason is a thyng intollerable but
be adurned with the Dyadem of eternal glory not in the dounghill of this world but in the Pallace of Heauen in the sight of innumerable Angâ—ls and of al the Saincâ—es in your stoole of immortalitie and with splendant royal ornamentes to be inuested Vnde Sapi. CAP. 5. LTT them receaue the kyngdome of honor and the Dyadem of dignity euen at the handes of the Lord. AVGVSTINVS OH thou my soule yf it be so that we must needes suffer tormentes euery day yea to suffer the very horrible hel it selfe a long time so that we might afterwards see Christ our sauiour in his glory and with his saintes euermore accompanied should we not onely suffer all sorrowe and paine to be made partakers of such glory and good graces VINCENCIVS BEloued brethren in the perplexity of this worldly pilgrimage we suffering the sorowes of our exile as it were with want of all goodnes are defiled and suffer the disposing of all incombrances the snares of sinnes laide for vs in euery place fearing the subtel deceiptes of our enimies but not sufficient watchfully or diligently preuenting them as we ought forbearing detrimentes and vexations and not able to shake from vs calamities swelling in vices enclined to vanitie in steade of veritie enduring exile for our countrey taste pouertie in steade of abundance vyle thinges for want of glorious thinges and doo so loue this world with a miserable blindnes or rather foolishe madnes that we are vtterly ignorant of that same glory of the holy ones of God whervnto lyfting the face of our mind and inward man we then behold the ioyes of eternal lyfe that we might some what surely sauour in our hartes the sweetenesse thereof AVGVST OH that I knew what I my selfe am and what thou art oh Lorde Oh yf a man knewe what him selfe were and what GOD were he would suffer a thousand deaths yf it wer c. SAPIENCE CAP. 3. BEholde the perpetuall goodnes of the reward for such as feare God. ECCLESIASTI vltimo BEhold with your eiesâ— forasmuch as I haue laboured a little and I haue found great rest vnto my selfe Let your hart reioyce in his mercie Be dooing what you can before the time and he shall geue you your reward in due time VVhen humane soule her selfe so dooth demene That she loues death and leaues lyfe spirituall Both God she then forgetteth quite and cleane Vertue dispisde she flowes in sinnes sensuall Contemning Christe obayes to Belyall And what her selfe is eke forgetting she For heauenly ioy feeles sorowes infernall For life she tastes death then perpetually Actum Aposto CAP. 5. THE Apostles went from out of sight of the people which gaue counsell because they were coumpted woorthy for the name of Christe or in his behalfe to suffer reproches AVGVSTINVS WE wyll reioyce with the elect of God and we wyll suffer tribulations of the world with them for surely they that would not imitate the holy ones in this manner shoulde not attaine vnto their renowne and glory 1. CORINTH CAP. 3. FOR euery one shall receiue his owne reward according to his labour and trauell but many for the most not meanyng to liue well desire to dye well knowyng how precious in the sight of the Lorde is the death of his sainctes Is he the God of the Iewes onely is he not also of the Gentiles yes of the Gentiles also CIRHSOSTOMVS IF any man shal thincke the way paynefull to liue wel such a one is the excuser of his owne slouth and negligence for yf Mariners and Seafaring men soppose the raging floods of the Sea to be threatninges of danger vnto them yf the season of Winter be thought a hinderance vnto husbandmen yf woundes and slaughter of Souldyers seeme a thyng tollerable and yf most greeuous stripes and blowes seeme thinges easie to be borne withal of very champions them selues for the hope of temporall thinges and transitory commodities much more when heauen is prepared for a rewarde of the godly we ought not once to thincke any thing of these present calamities neither ought a man to looke that this way is streyt but whyther it bringes a man neyther ought we to seeke for any other beeause it is brode but where the same finisheth LVKE CAP. 9. AND being bidden to the supper they begun euery man to excuse them selues BERNARDVS FOrgeue vs Lorde forgeue vs we excuse our selues we woorke al against the graine so as there is scarce any man whiche wyl be made practized as he may wâ—ll be in those thynges which parteyne vnto thee They all sauour earthly thinges they seeke that which is theirs and not that which is parteinyng vnto Iesus Christe They embrace vices they flee vertues and they waxe vâ—le togeather as the brute beast through filthynesse of their sinnes MICHEA CAP. 7. THe godly man perisheth vpon the earth and there is not any one amongst menne that liueth aright c. Resume thy strength nowe as a knight spirituall Fyght for the heauen winne it with diligence The â—ende the fleshe and vyces mundyall Quite to subuert by deuyne sapience If weake thou be craue God for thy defence Hauing good hope by Gods prouision Through watchfull care and humble pacience VVith tryumph thou shalt win an heauenly crowne AVGVSTINE THere shal be the cheefe securiâ—ie the safe tranquility the tranqiul or safe sweetenes the sweete felicitie the happy eternitie the eternall blessednesse· BERNARDVS OH heauenly Citie thou safe Mâ—nsion place a countrey fully câ—nâ—eyning whâ—â— so euer may be delightful â–ª a people without murmuring quiet inhabitance men hauyng no neede of any thing ORIGEN THE deuine bountie of the most highest shal replenishe all the receptacle of the soule with all goodnesse that is to say the angry and irefull soule with power and dignitie the greedy and couetous soule wiâ—h delightes and the reasonable soule with wysdome that there may therein appeare power without contradictâ—on dignity without comparison PROVERBIORVM CAP. 1. THE feare of the Lorde is the Well of lyfe AVGVSTINE LET the loue of this present Woâ—lde depart from thee wherein no man is so borne that he may not dye and let the loue of the worlde to come take place in thee wherein al men are made liuing so as thence foorth they shall not dye where no aduersitie shall trouble thee and no greeâ—es disquiet thee but whereas euerlastyng ioy and gladnesse raigneth for thy perpetual comfort ESAI CAP. 6. THeâ— sayd I Lorde how lonâ— Hâ— answered vntyl the Cities be vtterly wasted without inhabitantes c. ESAI CAP. 35. THey shall obteyne ioy and gladnesse and sorowe and lamentaâ—ion shall flee from them PSALME 119. OH howe good is the God of Israel vnto such as are true of hart Remember man this solace shal be sure Altogeather voyde of worldly variaunce It shall without dreade or distance ay endure But in this lyfe is no continuance Ritches pouertie lyfe and death are but a traunce VVherefore in this worldly mutable estate Let vs seeke to liue after God his ordinaunce Least of that lasting blis we make our selues frustrate DEVTERONO CAP. 3. MOYSES sayd vnto the chyldren of Israel Consider that this day I haue set before thee in thy sight both lyfe and good and of the contrary part death and euyll Sequitur I Take this day Heauen and Earth to witnesse that I haue set before you lyfe and good blessing and cursing choose you therefore lyfe that you may lyue I marueyle and greatly marueyle that man whiche aboue others is a creature endued with reason dooeth not in any thyng followe the iuâ—gement of reason despiâ—yng wholesome thynges and embrasing daungerous thinges seekyng and desyring deadly and hurtfull thinges OH eternall GOD what is the cause of suche dotyng foudnesse in man what reason is there of such foolishnesse and madnesse Why dooeth he desyre the death of the soule with so wicked a hart c. Nowe Heauens and Earth for witnes in I call How God disposeth for mans direction Perpetuall payne and ioy celestiall Vertue vice health and perdition Put to our choyse by free election VVherefore our hartes and eyes le ts eleuate To God the geuer of all grace deuine Of him to craue that he the fyrme estate Of lastyng blisse would graunt vs all in fine ¶ FINIS Of the Contemplacion for SONDAY Per Authorem Namque huius mundi fallacis gaudia vitae Et quibus exuere se debet omnis homo Sunt miserandâ—a niâ—â—is vexant mortalia corda â–ª Virtutum faciunt quemlibet immemorem Quos igitur Chricti baptisma sacruÌ„ renouauit Librum hunc perlegite qui facit esse sacros Quid Iusto prodest aut quid peccator egebit Si Libet inspicere vos docet istud opus Soli Deo Gloria Here endeth this woorke of Contemplacion fyrst printed in Latine at Westminster the yeere of our Lord God. 1499. and nowe newly englished and printed at London by Hâ—gh Singleton dwelling in Creede Lane at the signe of the gylden Tunne Neare vnto Ludgate Anno. 1578.