Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	day_n	earth_n	son_n	5,127	5	4.8090	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90261	Puritano-Iesuitismus, the Puritan turn'd Jesuite; or rather, out-vying him in those diabolicall and dangerous positions, of the deposition of kings; from the yeare 1536. untill this present time; extracted out of the most ancient and authentick authours. By that reverend divine, Doctour Ovven, Batchelour of Divinity. Shewing their concord in the matter, their discord in the manner of their sedition.; Herod and Pilate reconciled	Owen, David, d. 1623.	1643 (1643)	Wing O704B; Thomason E114_21; ESTC R6680	35,844	56

a woman threw upon him from a turret as hee made an assault in sport against his owne Castle to try the valour of his souldiers Ex vita Henr. quanti quae bibotur in fasciculo rerum sciendarum Coloniae impresso Then did Egbertus by the Popes encouragement ascend the Imperiall throne whereon he sate but a while for as hee stepped aside from his army into a mill to rest himselfe in the heat of the day hee was discovered by the miller to the Emperours friends and lost his life for his labour During this hurly-burly in that state Walthramus a godly Bishop wrote to one Ludovicus an Earle of the Empire diswading him from partaking with the seditious against that good Emperour whom the Pope had deposed Walthram by the grace of God that hee is to Lewes the noble Prince with instance of prayer offreth himselfe in all things serviceable Concord is profitable to every Realme and justice much to bee desired these vertues are the Mother of devotion and the consecration of all honesty But whosoever seeketh after civill dissention and incenseth other to the effusion of bloud hee is a murtherer and partaketh with him who gaping for bloud goeth about seeking whom hee may devoure The worthy vessell of election that was taken up to the third Heaven protesteth saying Let every Soule submit himselfe to the higher power there is no power but from God Hee that resisteth power resisteth the ordinance of God If that bee true which some men prate among women and the vulgar sort that wee ought not to bee subdued to the Kingly power Then it is false which the Apostle teacheth that every Soule must submit himselfe under power and superiority Can the truth lie did not Christ the Lord speake by the Apostle Epist Wald. quae habetur in appendice Marian. Scot. Why doe wee provoke the Lord are wee stronger then hee Doth not hee thinke himselfe stronger then the Lord that resisteth the ordinance of God seeing there is no power but of God what saith the Prophet Confounded bee they that strive against the Lord and they that resist him shall perish Rodolphus Hermanus Egbertus with many other Princes resisted the ordinance of God in Henry the Emperour but for they are confounded as though they had never beene for as their end was ill their beginning could not be good c Haec ille Pope Paschalis seeing the bad successe of those seditious subjects which his Predecessours Gregory and Vrbanus had armed against Henry that worthy Emperour did perswade the Emperours owne Sonne against all Law of God Nature and Nations to rebell against his Father The Bishop of Leige tooke the Emperours part against this young Prince for the which hee was excommunicate his Church interdicted and Robert Earle of Flanders commanded by the Pope as hee hoped to have the forgivenesse of his sinnes and the favour of the Church of Rome to destroy that Bishop and his false Priests The Churchmen of Leige terrified with the Popes excommunication and fearing the Earles oppression wrote an Apologie for themselves about the yeare 1106. Wee are excommunicate say they because wee obey our Bishop Epistol Leodiensium apud Simonem Scard who hath taken part with his Lord the Emperour These are the beginnings of sorrow for Sathan beeing loosed compasseth the earth and hath made a division betweene the Prince and the Priest who can justly blame the Bishop that taketh his Lords part to whom hee hath sworne allegiance perjury is a great sinne whereof they cannot bee ignorant that by new Schisme and novell tradition doe promise to absolve subjects from the guilt of perjury that forsweare themselves to their Lord the King c. In the progresse of their Apologie they determine three great questions First whether the Pope hath power to excommunicate Kings Secondly to whom it belongeth to inflict temporall punishment when Church-men offend against faith unity or good manners And thirdly what remedy subjects have against their Kings that are impious or tyrannous Si quis respectu sancti Spiritus c. If any man having respect to the Spirit of God shall turne over the old and new Testament he shall plainely find that Kings ought not at all or very hardly be excommunicate whether wee consider the Etimologie of their names or the nature of their excommunication Even till this day hath this point beene questioned and never determined Kings may bee admonished and reproved by such as bee discreet and sober men for Christ the King of Kings in earth who hath placed them in his owne stead hath reserved them to his owne judgement c. Their answer to the second question is grounded on the testimony of Saint Augustine the practise of Princes and the authority of Paul Kings say they and Emperours by their publike Lawes have forbidden Heretiques to enjoy any Worldly possession Wherefore seeing wee are no Heretiques and that it belongeth not to the Pope but to Kings and Emperours to punish Heresies why doth our Lord Paschalis send Robert his Armour-bearer to destroy the possessions and to overthrow the Villages of the Churches which in case they deserved destruction ought to bee destroyed by the edict of Kings and Emperours which cary the sword not without good cause c. For answer to the third question they shew by sundry places of Scripture that there is no other helpe against evill Princes then prayer and patience Nihil modo pro Imperatore nostro dicimus c. Wee will for the present say nothing in defence of our Emperour but this wee say though hee were as bad as you report him to bee wee would endure his government because our sinnes have deserved such a Governour Bee it wee must needs grant against our will that the Emperour is an Arch-heretike an invader of the Kingdome a worshipper of the Simonaicall Idoll and accursed by the Apostles and Apostolike men as you say of him even such a Prince ought not to bee resisted by violence but endured by patience and prayer Moses brought many plagues upon Pharaoh whose heart God had hardened but it was by prayer and the lifting up his hands to Heaven And Saint Paul requireth prayers to bee made for all men for Kings and such as are in authority which Kings were neither Catholikes nor Christians Baruch also from the mouth of the Prophet Jeremy wrote unto the Iewes which were captives unto the King of Babylon that they must pray for the life of Nabuchodonoser the King of Babylon and Balthazar his Sonne that their dayes in earth may bee as the dayes of Heaven Epist Leod. c. Saint Paul teacheth why wee ought to pray for evill Kings namely that under them wee may lead a quiet life It would become an Apostolike man to follow the Apostles Doctrine it were propheticall to follow the Prophet c. Thus farre they in their Epistle Apologeticall Hee that wrote the life of this Emperour Henry the fourth Vita