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heaven_n day_n earth_n son_n 5,127 5 4.8090 4 true
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A62527 The bottomles pit smoaking in familisme as may appeare by ashort [sic] discourse on Gal. I.9, together with some breef notes on AB. Copps recantation sermon (as 'twere) preached at Burford, Sept. 23, 1651 / by John Tickell ... ; this may serve for a key to familisme ('till another) opening to most (if not all) their chambers of imagery ; also to vindicate the true Gospell, God, and scripture-purity and answer severall weighty questions concerning the mystical union. Tickell, John, d. 1694. 1652 (1652) Wing T1154; ESTC R38807 39,336 106

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planting them in defending the true doctrines of the Gospel as in Preaching The series and scope of most of their Epistles are taken up with this See the charge which Paul gives unto the Elders of the Church of Ephesus Acts 20. from 28. to 32. read the Scripture 'T is a speciall commendation which Christ gave the Angel of the Church of Ephesus Revel 3. I know thy works and thy labour c. how thou can'st not bear with them that are evill and thou hast tried them which say they are Apostles and are not and hast found them lyers c. Pauls words in 20. Acts there shall grievous wolves com in among you it seems were true c. and for my name-sake hast laboured and hast not fainted O 't is an excellent thing to spend and be spent for the sake of the name of Christ to labour and not faint This Angel had his faults too but yet this was praise-worthy that the deeds of the Nicolaitans he hated which he also hated what ere this generation were it appeares they were too bad Some would have them of neare kin to these sprung up in our generations c. a filthy beastly sect it seems it was God hates such and the Ministers of the gospel should hate such Wretches Iude. for they are accursed Contend then earnestly for the Faith which was once delivered to the Saints or else the blood of Christ the blood of Soules will cry against you Paul buckles himselfe against them our matter which we have now to doe with is other-guess'd matter then that which Paul had the point of Circumcision and Jewish observations impos'd on the Gentiles though that were bad enough the whole Gospel perverted the very Foundations overturned in their Doctrines the Person the Office Understandings the Righteousnes the Death the Blood the Gospel the Ordinances the wayes of Christ Blaspheamed and reproached some turning the very grace of God into lasciviousnes denying even the Lord that bought them giving themselves over unto uncleannesse to follow all manner of lasciviousnes and that with greedinesse How should we plead with this Accursed Generation you that love Christ hate these 3. Obs That Gospel which Paul preached and the Apostles preached and in the Scripture is recorded which holds out the grace of God in Christ unto salvation that 's the true Gospel be side this thereis no other this Gospel is the rule and Standard of all Gospel doctrine by which all men's doctrine must be tried This Gospel is the Everlasting Gospel ' the same Gospel which was from the beginning Revel 14.6 The Fathers knew no other Gospel glad tidings of salvation but through the blood death and Righteousness of Christ The Apostles received no other Gospel from Christ they preacht no other the Churches planted by them received no other into this and this alone they were baptized There is there can bee no other Gospel or doctrine of salvation but this there is no other name Act. 4.14 by which wee can be saved but onely by the name of the Lord Jesus and that as dying upon the Crosse at Jerusalem for our sins according to the Scripture Let all other Gospel be tried by this If they speak not according to this they are accursed Gospels I shall give you some Characters of true-Gospel doctrine and preachers I had rather shew you the true then rake all dunghils for the false truth will manifest errour I take this as the maine That 's the true Gospel and they are the true-Gospel preachers that lay the whole weight and burthen of our salvation on the Lord Jesus Christ the son of God the son of man Equall with God that is God yet God in our flesh our nature I meane not our particular persons as they would have it who despise this Christ they lay salvation on a Christ within them this Christ within in the Gospel sence is true but in theirs is grossely false however the stresse of our salvation lyes not there that may bee an Evidence an Earnest of salvation but Christ in the wombe of the virgin Mary Christ lying in the manger Christ living in Judaea that poore despised Christ that Carpenters son as some abominably call him is the true Christ and the strength of our salvation that Christ that lived here on earth in a low meane way was crucified at Jerusalem dying upon the Crosse lying in the grave arising againe the third day visibly and corporally ascending into heaven and fitting now there at the right hand of the Majesty on high that 's the true Christ and our Saviour that Christ that shall come againe in the same visible way bodily way manner as he went up into heaven to judge the World render to quick and dead Good and bad every man all flesh according to their deeds done in the flesh that shall take his Saints into heaven and curse the wicked and blaspemous to eternall torments that 's the true Christ and the true Gospel places Salvation in this Christ and in no other This is our Saviour our Redeemer neither is there Salvation in any other not in Men not in Angels no not in God himselfe abstracted from this Christ that was borne of Mary lay in the manger died on the Crosse doe yee know what God out of that Christ is he is a consuming fire Everlasting burning and who shall dwell with him shall stubble God out of that Christ considered is an Idoll not our God for God is now God manifest in our flesh in our nature the flesh that was at Jerusalem upon the Crosse now in heaven 2. That 's the true Gospel which holds out the true salvation and true damnation the states of men after this life Salvation 't is true in some sence is begun here in title earnest first fruits but salvation to speake fully and properly of salvation is a state to come the wrath from which we are saved is a wrath to come and the great Evill of sin though I say some be here is yet to come Even then when Christ that Christ of whom we speake shall appear not to our fancies not in the worke of grace neither in the speciall tokens of his spirituall presence but appeare bodily corporally visibly then shall we see him as he is and not till then then shall he appeare unto our compleate Salvation and not till then other salvation there is not vile wretches ye are that would destroy and annihilate salvation it selfe We shall have our bodies and with these eyes shall we then see our sweet redeemer Salvation is not a phancy 't is reall and for its fulnesse 't is yet to come first comes death and judgement and then compleate salvation and for damnation and hell let fooles make a mock of Hell they shall find there is another hell beside that fancied hell of theirs in this life some of them I will not say all are ordained of old unto this destruction they