and Labour the Work he calls me to is excellent and the Reward glorious to know and love and serve and obey Him in order to Eternal Life and shall I yet be Idle Is this the Use and End of all my Time And do I know it and believe it Do I indeed believe it and yet delay and loyter and wast my precious Hours in Vanity Am I going into Eternity and entring into another World and know that I must be in Heaven or Hell for ever and have I Time to throw away Am I fit to die and to appear before my Judge or am I not Am I made meet for Heaven by pardoning Mercy and sanctifying Grace Have I the Earnest of the Spirit to witness and assure me of it Is my Interest in the Promise of Eternal Life as firm and my Evidence of it as clear as it may be made Am I not conscious to my self that much of this necessary Work is yet to be done And shall such an unprepared Soul as mine be careless and indifferent how I spend my Time SECT VII Of the Ordinances of Heaven Day and Night Summer and Winter Seed-time and Harvest their order and succession establisht by God is the effect of Infinite Wisdom and Goodness What they may teach us WHen I consider the beginning of another Year I can hardly avoid reflecting on its several parts Summer and Winter Spring and Fall Day and Night and their alternate Turns This calls me to observe and admire his Eternal Power and Godhead Wisdom and Truth who is the Great Author of this admirable variety Who hath fixed the Earth with his Foot and hanged it on nothing and setled the Luminaries of Heaven for Excellent Ends The Sun to Ruleby Day and the Moon by Night thereby to distinguish Times and Seasons to separate Day and Night Winter and Summer and consult the convenience of Man and Beast by their due Succession The Day is thine the Night also is thine thou makest Summer and Winter How wonderful is their Order Beauty and constant Course that when the Sun withdraws and the shadows of the Evening cover the Earth with darkness to conclude the Day the Moon and Stars supply the place of the absent Sun during the Night And that tho' they differ in length yet gradually lessen till they are both equal at the years end and have made the same Circuit How excellent a work of God is that quick succession to one another The supposition of a perpetual Night is a dismal gloomy thought O what will the Everlasting Darkness of the Infernal Prison be The Sun by day enlightens the Earth directs our Motion guides our Way governs our Travail assists Conversation awakens Industry warms the Earth and Air gives Life and Vigor and fruitfulness to all things under the Sun and makes the whole Inferiour Creation to rejoyce An Emblem of God's universal Goodness who is kind to all his Creatures How admirable is its Lustre how glorious is its Light how loudly doth it proclaim his Power and Wisdom who made this and the other Lights of Heaven by his powerful Word and preserves them hitherto by his daily Providence If God be now so glorious contemplated in his Works considered in the lustre of the created Sun viewed only through the Windows of Sense how much more glorious will he appear hereafter when we shall see him face to face and nothing interpose betwixt us and his incomparable Light If mine Eyes dazle to look upon the meridian Sun in what inaccessible Light must he dwell who is the Father of Lights If this lower World the common receptacle of his Friends and Enemies have so much of his Glory vouchsafed them by the Heavenly Bodies O what a place will Heaven be where shall be no Sun or Moon nor need of any but the glory of God shall lighten it and the Lamb be the Light thereof While I thus consider the Sun and the Day I must not think the Night is useless which discovers another part of the Heavens not discernable by the Day viz. the Stars and Planets refreshing the Earth cooling the Air giving necessary Rest to the Creatures c. Their order motions aspects oppositions influences are all useful and instructive The agreeable mixtures of Light and Darkness the regular succession of Day and Night within a few hours are exceeding wonderful and advantageous In other parts of the World where the Sun-beams are more direct and its heat excessive God hath made amends by the length of the Night under the Equinoctial Line it is always Twelve hours and in the more Northen parts where the Influence of the Sun is weaker the days are proportionably longer So good is God to all his Creatures in all parts of the world As the Morning and Evening answer to the day of Twenty four hours so doth Spring and Autumn to the Twelve months of the Year that we may not pass immediately from one extream to another but gradually be disposed for so great a change as is between Summer and Winter and Winter and Summer So merciful and gracious and infinitely wise is God in all his Works so that we cannot say one part of the Year is more necessary than another The Winter is as useful for the good of the Universe as the Summer In this we are supplied with what is necessary to maintain us in that And the admirable Situation of the Sun most probably in the Center of the World seems much to contribute to it If it had been at a farther distance from us our Earth would have been in a manner desolate because the Influence of the Sun could not have been considerable And if it had been nearer the Stars above would have wanted Light and this Earth under been burnt up The Excellent Order which it hath now obeyed for above six Thousand Years is also wonderful The Sun never stood still but once and that by a Miracle tho' much inferiour to that of it's daily Progress What a Subject is here to admire the Power Goodness Wisdom and Faithfulness of God Lord what is Man For whom thou dost all this And because I find every Year that the Day dies into Night the Summer into Winter and Herbs and Plants lose their Beauty and Verdure and shed their Blossoms may I not hence learn to consider and prepare for my own Approaching Change In Prosperity Health and Ease and Life to expect and make Provision for Trouble Sickness Pain and Death as every Wise Man in Summer would do for Winter and work with all my Might while it is called to day while the Light continues because the Night of Darkness is at hand when none can work SECT VIII Of Evils to be expected in this Year the Wisdom and Mercy of God in concealing from us the Knowledge of future Events NOT only few and uncertain but Evil likewise are the Days of the Years of my Life may every one say with the Patriarch Jacob. A
such a Taste of the Powers of the World to come as is consistent with final Apostacy only the seeming Zeal of the stony Ground the rapturous Joy of an Hypocite from the Power of Imagination and a heated Fancy from the workings of meer Natural Self-love upon Mistaken Apprehensions of God and a false Opinion of Heaven but by the Holy Effects let me be assured of the Cause and Principle that was of God Teach me from the Sweetness of all Spiritual Communion with God now in any of his appointed Ordinances to argue to my self what the most ravishing Satisfaction will be that the Enjoyment of God in Heaven will afford the Soul Our Holiness is now imperfect to what it shall be and therefore our Consolation Peace and Joy is but in part and incomparably less than we are assured it will be when we shall be admitted to behold the Glory of the Lord. 'T is now at most but as the Break of Day to the Lustre of the Meridian Sun But if in this low imperfect State we can sometimes obtain so near a View of his Glory and feel such sweet Communications of his Grace how much more of this Consolation and Joy is reserved to Heaven If in this Pilgrim State the Gifts and Graces and Comforts of the Holy Spirit are so refreshing O! what hath God prepared beyond the Grave for those who love him If now he sometimes shed abroad his Love in our Hearts after such a Manner how much better shall I love him and feel the Influence and Evidence of his Love to me when I shall be with him and see him Face to Face If the Apprehensions of this Future Blessedness do now encourage raise and animate my drooping Soul O what shall I know and see And how shall I rejoyce when the Vail is removed If a Sacramental Communion with God and Jesus Christ be sometimes so sweet and so affecting what will the Blessed Communion with God and all his Saints above amount to when I shall sit down with all the Children of God in the Presence of the Bridegroom at the last Great Supper of the Lamb in Glory If the Earnest of our Inheritance be so reviving what will be the full Possession of it If the Hopes of that Glorious Day by Holy Meditation be so transporting what will be the End of our Faith and Hope If a Grape or two in the Wilderness be such a Cordial what will be the whole Vintage in the Land of Promise Shall I after all this forget my own Experience and run from God and Heaven to embrace or seek a perishing Toy Shall I hide my self with Saul among the Stuff and Lumber of this World when God is calling me to a Glorious Crown Art thou O my Soul a King's Son an Heir of Heaven an Expectant of such great Felicity and yet stoop so low Hope for Heaven and yet grasp this Earth and hug the vain Appearances of Earthly Good Hope to be like to God and Oh how Glorious an Hope is that to partake of his Image and live Eternally with him and yet be solicitous anxious and disquieted about Honour and Money and a Temporal Interest And mightily concerned about the Momentany Gratifications of the Flesh and the Enjoyments of this World Art thou a Pilgrim and Stranger here and travelling Home to the Heavenly Country and yet eager and passionate about Earthly Things Should an Heart that is set upon Heaven or may be so and ought to be so should it burn with such Kitchin such Common-Fire And neglect the unconceivable Riches and Pleasures and immortal Honours of the other Life and the Dawnings of that Glory upon my Soul by the Foretasts of it in this How great is the Disproportion between the Heavens and the Earth How vast the Circumference of the one and how small a Point the other How many thousand Miles doth the Sun travel in the Heavens while it passeth but one Inch upon a Dial Oh! that my Affections were carried to Heavenly Things with a swiftness somewhat answerable to the Glorious Object And let their Motion to Earthly Things be rather slow and insensible like that of the Sun on a Dial. Since I profess to believe and wait for the Heavenly Glory should I not live as seeking such Things as expecting such a Glory And are careless and indifferent Thoughts sleepy heartless Prayers faint and weak Endeavours becoming in such a Case Shall I not mend my Pace and double my Diligence in my preparatory Work When I can believingly foresee the Blessed Recompence waiting for that Everlasting Light of the Sun of Righteousness which no Eclipse shall ever darken or obscure for that Eternal Glorious Day which shall never be closed with an Evening When I shall see the Face of God in Christ and be like him participate more of his Image rest in his Love and dwell for ever in the Light of his Countenance according to the Prayer and Promise of my Blessed Saviour And ought not such a Prospect to sweeten the Bitterness of all our intermediate Sufferings We are now oftentimes in Heaviness and Sorrow but Eternity will be enough for an uninterrupted Joy When we shall exchange all our Troubles for Everlasting Rest our Prisons for Perfect Liberty our Poverty for the Riches of God Darkness for Light Discord for Love Deformity for Beauty our Weaknesses and present Languishings for Strength and Vigor Folly for Wisdom Disgrace for Glory Sickness and Pain for Eternal Ease and Health the Animal for the Angelical Life Imperfection and Pollution for Consummate Holiness our Sighs and Tears and Sorrows and Complaints for Triumphant Everlasting Praise our Losses Affronts Disappointments Perplexities Fears Groans and Death for Crowns and Scepters Hymns and Hallelujahs Light and Life and Bliss unutterable and such great things as are fit for us to hope but too great to be now particularly understood and talkt of while we know but in part and see through a Glass darkly Yea it seems as if it were not lawful to utter 'em 2 Cor. 12.4 and now they cannot be exprest or fully known For Eye hath not seen nor Ear heard or can it enter into the Heart of man to conceive that prepared Glory SECT XXI A Devout Meditation upon Psalm 73.25 Whom have I in Heaven but Thee And there is none upon Earth that I desire besides Thee WHAT is there in Heaven or Earth O Lord but thy Presence to be valued loved desired chosen sought or delighted in There is nothing in either World desirable without Thee nothing certainly above Thee nothing in Comparison with Thee In Thee alone I trust on Thee I depend in Thee I repose my Confidence and Hope from Thee I expect all my Felicity and Salvation Whatever I can lose yet with the Continuance of thy Favour which is my Life I have still Enough With that I am Rieh without it I am Poor and Miserable And if I want the Love of God all that Heaven and Earth
Invocation of any other but Thee In whom I believe and trust Rom. 10.14 Having such a God in Heaven what can I need on Earth His Eyes behold me his Wing is over me his Hand can supply me his Grace provide for me I can want nothing that is Good unless I should need somewhat which God the infinitely Blessed and All-sufficient Good cannot bestow If thou art the Portion of my Soul all my Enemies cannot make me miserable unless they can void Heaven of the Presence of God hinder his Care bind up his Hand or obstruct his Love But tho' my Enemies cannot I fear my Sins may They alone can separate between God and my Soul And considering the multitude and aggravations of them and thine unspotted Holiness and Justice I should have too much reason to fear and tremble yea and utterly despair If I had none in Heaven but thee But thy word assures me that I have a Mediator there a faithful and a compassionate High-Priest Jesus Christ the Righteous whom thou hast exalted to be a Prince and a Saviour to give Repentance and Remission of Sins Who liveth for ever in Heaven to make Intercession till he hath brought me there to behold his Glory and partake of it That Glory O Lord thou hast reserved for Heaven in this World we only desire believe and hope to enjoy it Whom have I in Heaven That is the Place of Fruition What can I desire upon Earth This World is the Place of Desires as the other of full Enjoyment Most of that which Men call Enjoyment in this Life consists but in Desire Desire or Lust is all that is in the wicked World 1 John 2. c. 13. the Riches of a Covetous Worldling makes him desire more and the Great Mystery of Intemperance is to create and increase Desires and Desires of another kind are the Portion of Good Men in this World Oh! that I could breath after a State of perfect Fruition in Heaven with more importunate Desires Who will give me to be in Heaven with thee On Earth I desire nothing So one Version Let me O my Soul think of Heaven as such a Place or State of Blessed Enjoyment speak of it seek it long for it prepare for it as such And let Jesus Christ who is the Desire of all Nations through whom all Divine Communications are made to fallen Sinners be the Great Object of my present Desires and Love Let me desire nothing but as in Him and for Him that believing his Word obeying his Law adoring his Person imitating his Example trusting his Promise constrained by his Love partaking of his Image filled with his Grace and comforted by his Spirit my Meditations of him may be sweeter and my Love stronger and I may have nothing more left to desire for my Self but that God who hath raised and exalted Him would keep alive my Faith and Hope and Holy Desires till he hath made me meet to be with Him and after having guided me by his Grace and Spirit and Counsels here on Earth would receive me to his most Blessed and Glorious Presence in Heaven Amen Amen XXII The Glorious Appearance of Christ to Judgment considered as Certain The Terror and Astonishment Confusion and Despair of Wicked Jews and Christians to behold their Judge and hear his Condemning Sentence to EVERLASTING Destruction WHen our Blessed Saviour shall appear to judge the World I read that it shall be In his own Glory the Glory of his Father and of the Holy Angels If by the Glory of the Father be meant that of the Divinity as the Original and Author of all things in Nature as the Almighty Creator of the World and by the Glory of his Holy Angels be understood that of the Legal Administration the Law being given by the Disposition of Angels and by his own Glory that of the Gospel as he is the Messiah that in the Glory of all these he shall come to Judgment We have a summary Account of the three different Revelations which God hath made of himself to Mankind by the Light of Nature that of the Law and the more manifest one of the Gospel According to which every Man is to be judged at the last Day Tho' we cannot distinctly tell what or how great our Lord's Glory will then be we may be certain it will be suitable to the Dignity of his Royal Person suitable to the Grandeur of his Father's Majesty with the Splendour of a Triumphant Prince who is Heir of all Things and hath all Power in Heaven and in Earth committed to him the Great Lord of both Worlds Head of Angels and Men and suitable to his Glorious Office as Mediator and the appointed Judge of Quick and Dead If at his Tranfiguration his Face shone and his Raiment was white and glittering How much more Splendid will his last Appearance be When the Bodies of his Saints shall be seven times brighter than the lustre of the Sun And if his Members shall then be so glorious how transcendently more so will their Head their Lord appear If the Delivery and Promulgation of the Law on Mount Sinai was accompanied with such Circumstances of Terrible Majesty how much more may we suppose the Great Assize will be attended with when he comes to judge for the violation of the Law and the contempt of the Gospel And if even Moses did then exceedingly quake and fear what will be the Consternation and trembling of the wicked World at the Coming of Christ When he shall be revealed from Heaven in flaming Fire with a glorious retinue of his mighty Angels as so many bright Stars about the more glorious Sun of Righteousness The Lights of Heaven shall be eclips'd the visible Sun shall vail its blushing head as infinitely out-shone the present Glory of the Creation be all benighted by reason of his transcendent Brightness Yea the Heavens shall be wrapt up as a scroll the Elements melt away with a mighty noise the Earth and all its works be burnt up and the whole Universe as one great Bonfire to adorn the Triumph of our Lord's Appearance And this usher'd in by the Voice of an Archangel proclaiming his approach and the Voice of God supplying the use of a Trumpet to raise the Dead and possess Mankind with an awful Reverence of their Judge Thus in Triumph as a Conqueror and a Judge shall he come again who once appear'd in the form of a Servant to be Judged and Condemn'd by Man Then he was called King in scorn Now he will appear as much above all Earthly and Humane Greatness as once he stoop'd for our sakes beneath it Then the Contempt of Nations and no way esteem'd Desirable when he came from the Womb of his Virgin-Mother Now the Terrour of the World when he comes again from the Right-hand of his Father No more to be subject to a state of Meanness but to render vengeance to all who know not God and obey not the Gospel and to be
better be without If God receive my Soul and will raise my Body at the last day whether it putrifie and consume under ground or above it is no great matter They who are alive will be more concerned in that than I shall be Graves are for the sake of the Living rather than the Dead The Sun the Rain the Air Birds Beasts Worms will all contribute to give me Burial if Men deny it The only difference is that it will be a little longer e're I am buried If my Soul rest in the Bosom of my Saviour and by presevering in the love and practice of the Truth I have secured my Reputation with wise and good Men I need not be sollicitous what become of my Body My Almighty Judge will raise me a glorious Body like his own and reunite it to my Soul as easily as certainly as for any of those whose Bodies were preserved in Caves and Vaults in proud Sepulchers and under stately Monuments I may dye this Year and shall not then have the satisfaction to see my Children or nearest Kindred Educated and Provided for setled and disposed of But is not the everliving God the same Cannot he as well take care of them when I am gone as now answer all my Prayers after my decease and exercise that Fatherly Care Wisdom and Love which shall dispose of their Conditions save them from Temptations and supply all their Wants and exceed all my Desires in reference to them and fulfil his Covenant-promise from Generation to Generation to the Childrens Children of them that fear him O how weak is my Faith that cannot trust God in so common and plain a case Lastly I may dye this Year and not live to see the ruin of the Antichristian Kingdom and Interest and the accomplishment of many Excellent Promises which concern the Rest and Peace and Purity and Glory of the Churches of Christ on earth in the latter days But have I not deserved by my provoking Unbelief Ingratitude and Disobedience to dye in the Wilderness and not behold the promised Land or see the Peace of Jerusalem And will not the struglings of Satan to support Babylon infer a dismal night of darkness and distress before the expected Morning of Deliverance So that it may now if ever be truly said Henceforth Blessed are the Dead who dye in the Lord. And if God will take me to himself in the other World I cannot possibly be a loser Tho' I should not see the Beginnings of a New Heaven and a New Earth in this However I rejoyce in Hope and pray incessantly for the Resurrection of the Witnesses and the rebuilding of Sion and the more plentiful effusion of the Holy Spirit the great comprehensive Promise of the latter Times to effect a glorious Kingdom for Christ on Earth And my Faith assures me I shall hereafter see the Son of God revealed from Heaven cloathed with Majesty sitting on a Cloud leading the Heavenly Host raising the Dead by his powerful Voice summoning all the World to appear to Judgment gathering his Elect and finally destroying Death and him that had the Power of it the Devil condemning the wicked to everlasting Destruction but acquitting honouring and rewarding his poor Members with infinite and Eternal Blessedness SECT XV. Of Dying in a Foreign Country and of Dying Young Considerations proper to Reconcile the Mind to both I May not live to the end of this Year God in his Providence having called me abroad I may never see my Native Country more Let me still remember O my Soul that where ever I am I am travelling towards the Grave and passing to another World That I may live in all places as a Pilgrim and Stranger here on Earth with Affections suited to my condition becoming one who is travelling in a Strange Land Let me bear the Inconveniences I may meet with in this World as Strangers in their Travels are wont to do Let me not repine at the ill Accommodations of an Inn where I am to lodge but a night or two but encourage my self with the assurance of better Entertainment at home when my Pilgrimage is ended and my Journey over One of my dearest Holy Friends and Fellow Travellers whose memory will be ever precious (g) Mr. Thomas Bent who dyed at Geneva May 10. 1683. with those who knew him quickly arrived to his Journeys end and is entred into Rest betimes Which of his Companions shall next follow we know not or how soon Lord Make me apprehend the nearness of my change in every place and if I am prepared for dying no matter where it be There is no one Country farther from the Presence of God than another The whole World may be considered as one Great House and the several Kingdoms and Countries of it but as different Apartments in the same House and they who tarry at home are no more exempt from Death than they who travel abroad The Earth is the Lords and the fullness thereof I can go no where to be out of his Territories I shall still tread upon my Father's Ground I had rather be an Israelite in a Wilderness with the Presence of God than a Courtier in idolatrous Aegypt Abraham the Father of the Faithful and the Friend of God was banished from his own Country and should I never set foot again on my native Soyl there is no reason of murmuring against my God who hath dealt thus with many of his Favourites And while I have been in a strange Land he hath not suffered me to feel the wants and necessities and heart of a Stranger Among a People of a strange Language he can and doth provide for me all things richly to enjoy I may set up my Ebenezer hitherto hath God supplied all my wants The Presence of my Gracious Father is every where the same in some measure Blessed be my God I have hitherto found it so And may I not rejoyce in God in a Desert though all the World should forsake me though all the World should be against me Should I have no other Friend or Helper is not God an infinite God Enough and without his Favour and Presence what can all this World do for me If I am sick and in danger of Death among my Relations and Friends if the comforts of the Almighty do not refresh and delight my Soul they cannot And if I want not these in my last Agonies no matter in what part or corner of the Earth I breath my last If the word and promise of God be my Foundation an holy Hope my Anchor Christ my Pilot and Heaven my Country I shall not fail of being landed there at last Suffer me not to forsake thee O Heavenly Father while I live and do not thou forsake me in my last Hour and let it come when and where thou wilt If my blessed Saviour will receive my departing Soul at Death I am not sollicitous in what Country or part of the Earth it be And that
by the Year passed and the Covenant of Grace or the Gospel state by the New Year then begun and that by the Sound of Trumpets was prefigured the future Preaching of the Gospel according to that of the Apostle Their sound went forth unto all the Earth and their words unto the end of the World And so the Feast of Trumpets is abrogated by the Preaching of the Gospel if that were typically signified by it The Publication of the Gospel is the joyful sound Psal 89.15 And Ministers are to lift up their Voice like a Trumpet Isai 58.1 the discharge of their Office as Watchmen is express'd by setting the Trumpet to their mouth Hos 8.1 Ezek. 33. When the Jews shall be converted to the Faith of Christ it is said in that day the great Trumpet shall be blown and they shall come who are ready to perish Isa 27. ult 'T was the Office of the Priests to sound these Trumpets Numb 10.8 The publick Dispensation of the Gospel is committed to Ministers set a-part for that Work as the Sons of Aaron for theirs We read but of two Trumpets at first for Eleazar and Ithamar the two Sons of Aaron Numb 3.4 But David added many Musical Instruments And in Solomon's time at the Dedication of the Temple we read of One hundred and twenty Priests who sounded with Trumpets 2 Chron. 5.12 Without supposing any Type here in a strict and proper sense we may yet farther consider the Parallel and observe how the Joy and Gratitude these Trumpets did excite is exceeded by that greater Rejoycing promised and foretold by the Prophets when the glad Tidings of the Gospel of Salvation by the Messiah should be publish'd to the World Isa 54.1 Luk. 2.11 Gal. 4.27 Which hath been in part accomplish'd and will be more compleat in that Kingdom of Peace and Purity which Christ will establish upon Earth toward the end of the World And shall be finally perfected at the end of Time when Days and Years and Time thus measured shall be no more When the Messiah our B. Saviour having finished his Mediatory Undertaking as to what concerns Earth shall come again from Heaven with the Trump of God to raise the Dead and summon all the World to their final Judgment Then shall he deliver up the Kingdom to his Father And the Faithful shall enter into the Joy of their Lord and be forever with him There is a Tradition among the Jews mention'd by Maimonides Canones de Poenit. cap. 3. can 5. That on the First Day of the New Year God enters into Judgment for the Sins of the Year and Life past That every one's Faults are weighed against his good Works He that is found Righteous is sealed unto Life And he that is found Wicked is sealed unto Death And 't is a general Custom that hath obtained among the Jews for the ten first Days of the New Year to rise out of their Beds in the Night and to continue in their Synagogues praying and worshipping until break of Day The superstitious and ridiculous Ceremonies of the Vid. Ceremon Cout parmi les Juifs d'aujourdhay par 2. c. 5. modern Jews on this Day I shall not repeat However vain and groundless superstitious and absurd many of their Customs and Practices are on this Day Yet this blind Devotion of the Jews may justly shame and condemn the Christians of our Age Who commonly spend the Beginnings of every Year worse than any other parts of them and instead of any solemn Retirement for Prayer and Meditation which might assist them to number their Days and prepare for Eternity instead I say of such seasonable Exercises how do vain and hurtful Sports and Pastimes or trifling and unedifying Mirth and fruitless Conversations consume the greatest part of the Days and Nights too of the Beginning of the Year And thus when the first fruits of the Year are offer'd up to Sin and Vanity 't is no wonder if the following parts of it are employ'd to no better purpose without any due concern for the Soul and an Everlasting State To endeavour some Remedy to these Disorders and give some Assistance to such as desire seriously to make Religion their Principal Business is the end of publishing the foregoing Reflections I most heartily beseech the God of all Grace to influence by his Holy Spirit the Conscience of every Reader that some such good Effect may be attained Having found the Practice recommended to be of some use to my self and my own Heart warmed in composing the Substance of these Papers though without any Intention at that Time of exposing them to the World 't is not unreasonable to hope That what hath been beneficial to one may be helpful to another It cannot certainly be improper to Begin the Year with God with whom we should begin every Day 'T is decorous and becoming to Dedicate our selves to Him in a more solemn manner than ordinary at such a Time Thankfully to acknowledge the Favours and Blessings we have particularly received the Year Past And to recollect the Sins we have been guilty of to confess and aggravate 'em with Humility Contrition and deep Remorse to renew our Covenant with God to repeat and fortifie our Resolutions of living better imploring his Grace to assist us in it to reflect seriously on the Mutability Frailty and Brevity of our present Life to consider the Swiftness Uncertainty Irrecoverableness and consequent Value of our Time to look forward to a Blessed or Miserable Eternity one of which we must every one share in And to confirm our Faith in the Certainty thereof considering our near Approach to such an unchangeable State To think what Improvement we should make of the Death of others especially of Relations and Friends who have lately been called home To make the Supposition in good earnest that we may follow them This Year and die before another New-Year's-Day To impress such a Thought on our Hearts and the Inferences that may naturally be deduced from it To beg of God to enable us to Redeem our Time and discharge the duty of our particular Places and prepare us for all the Events of the following Year And so effectually Teach us to number our days that we may apply our Hearts unto true Wisdom Lest we be surprized by an Vnexpected Death before the Period of another Year And lastly to pray for our Relations and Friends Families and Neighbours and our Enemies too and plead with God on the behalf of Sion and the afflicted and deformed state of the Protestant Churches To some of these and the like Purposes I hope what is here offered may be subservient if considered with Seriousness and Application after humble Invocation of the Blessing of God and the Aids of his Spirit composing our Minds and Thoughts as in his most Awful and Holy Presence I have only this to request That if Any Reader shall find any real Benefit in this kind he would so far requite my
charitable Assistance of him that when his Heart is most serious his Spirit most composed and devout and his Affections most vigorous and lively he would not forget to put up one Prayer to Heaven for me for Greater Holiness and Abilities to Honour God and persevering Faithfulness to his Truth and Interest whatever Temptations to desert it may be employed by the World the Flesh and the Devil the three Great Enemies of thine and my Salvation J. S. FINIS THE CONTENTS Sect. I. OF the changeable State and short Duration of Earthly things especially of Man how little it is considered and believed how necessary it should be p. 1. Sect. II. Of the change in Mens Inclinations Opinions and Actions which one year shews how observable it is in Others how much more discernable in our selves Honour and Reputation c. how uncertainly preserved and how easily blasted p. 7 Sect. III. Of the Uncertainty of living to the Period of another Year The Vanity of this Life The Swiftness of Time and how to be Improved p. 13. Sect. IV. Of the seeming Difference between so many Years past and the same number of Years to come p. 20 Sect. V. The little Portion of our Time on Earth considered by a Computation of the Life of Man from the number of Years and Hours p. 22. Sect. VI. Of the Redemption of Time how precious and valuable a Treasure it is and will be thought to be when 't is too late p. 26. Sect. VII Of the Ordinances of Heaven Day and Night Summer and Winter Seed Time and Harvest their Order and Succession establisht by God is the effect of Infinite Wisdom and Goodness What they may teach us p. 30. Sect. VIII Of Evils to be expected in this Year the Wisdom and Mercy of God in concealing from us the Knowledge of future Events p. 36. Sect. IX The Supposition of dying this Year should be improved the consequence of redeeming Time and providing for Eternity farther prest The folly of Elder Persons is condemned and checkt from the Example of Children 'T is advisable to familiarize the Thoughts of our own Death and to imagine before-hand What Apprehensions of things we shall then have p. 39. Sect. X. The Brevity of Life considered as the fruit of Sin There are but three ways of leaving this World as Abel Adam or Enoch A diligent Improvement of Time farther prest and the neglect of it bewailed p. 44. Sect. XI Of the Expectation of another Life The Vanity and Misery of Man in his Best Estate if there be none The satisfactory removal of that Supposition by the Thoughts of God and of Eternal Felicity in his Blessed Presence p. 48. Sect. XII The consideration of the Death of others especially of Relations Friends and Acquaintance how to be improved What instructions we may learn by the sight of a dead Carkass or a Deaths-Head and the usual Motto on it and what by the death of Holy Persons to quicken our desires to be as they p. 55. Sect. XIII What Influence the Consideration of Eternity would have upon our Hearts and Lives if soundly believed and considered especially if the Supposition of dying this Year be annexed to it p. 62. Sect. XIV How a good Man may improve and encourage himself under the Supposition of dying this Year even in the most uneasy and undesirable Circumstances p. 67. Sect. XV. Of dying in a Foreign Country and of dying Young Considerations proper to Reconcile the Mind to both p. 74. Sect. XVI The Contemplation of our approaching Chance may assist us to mortifie the Lusts of the Flesh the Lusts of the Eye and Pride of Life to cure Ambition and promote Contentment p. 81. Sect. XVII The same Argument considered farther as disswasive from Worldliness and Earthly mindedness and as proper to confute the Vanity of long Projects and great Designs for this World p. 85 Sect. XVIII The consideration of the certain near approach of an Everlasting State amplified and prest to inforce an Holy Life p. 89. Sect. XIX The Punishments of the Damned considered as Intolerable and Everlasting and as unquestionably certain What the Reflection upon Hell-Torments may and ought to teach us p. 97. Sect. XX. The Eternal Blessedness of HEAVEN considered as the Perfection of Holiness to quicken our desires and endeavours after greater Meetness to possess it p. 112. Sect. XXI A devout Meditation upon Psalm 73.25 Whom have I in Heaven but thee And there is none upon Earth that I desire besides thee p. 127 Sect. XXII The glorious Appearance of J. Christ to Judgment considered as certain the Terror Astonishment Confusion and Despair of Wicked Jews and Christians to behold their Judge and bear his condemning Sentence to EVERLASTING Destruction p. 141. Sect. XXIII Meditations of the Glory of Christ in his Glorified Saints and of the Thankful Admiration of Believers when He shall come again from Heaven which shall be continued to all Eternity p. 151. Sect. XXIV Concerning the Examination of a Man's Heart and Life the Reasonableness Advantages and Necessity of it Some Direction and Advice concerning the Time and Manner That we may know in what Preparedness we are for ETERNITY p. 163. Sect. XXV How Christians ought to Examine their Decays of Grace and Piety The greatness of their Sin and of their Loss under such Declensions Gods Displeasure and Departure from them considered to awaken Endeavours of Recovery In what manner the Faith of Adherence may be acted by one who hath no Assurance p. 174. Sect. XXVI Confession of Sin Humiliation and Repentance must follow upon Self-Examination Advice concerning Repentance for some particular Backsliding The great Perplexity and Distress of a Penitent Sinner represented as a Caution against returning to Folly p. 187. Sect. XXVII The necessity of Christian Resolution unto Vpright Persevering Obedience how full and extensive it ought to be and yet humble by what means we may be assisted to perform that which we Resolve p. 199. Sect. XXVIII The Import and Obligation of our Baptismal Covenant The renewal of it by a solemn Dedication of our selves to God the Father Son and Holy Spirit Exemplified and recommonded p. 207. Sect. XXIX Practical and consolatory Reflections on the preceeding Self-dedication or Covenant with God p. 214. Sect. XXX Thanksgiving to God for his many Benefits and Mercies particularly in the Year past with some Direction and Advice concerning it p. 224. The Appendix from what time the Jews reckoned the Beginning of their Year of the difference between their Sacred and Civil Account The Feast of Trumpets on the first day of the Year its Institution Nature and Design The Traditions and Customs of the Jews respecting that Day
sufficient Portion of Evil for every year may well be expected when our Lord tells us there is a certain Measure allotted for every Day Sufficient to the Day is the Evil of it Not only is our Life short but troublesome full of vexations Mixtures We cannot sing a Requiem to our Souls when one great Calamity is past for we know not in this Region of Changes but another a greater may be be at hand One Messenger of ill News may succeed and outdo another as it was with Job We come weeping into the World in a most helpless forlorn State and if we escape the Dangers of Infancy and the Casualties of Childhood and after that outlive the Snares and Follies of Youth we are tost upon the Pikes of Time and Chance and sadden and disquiet our selves with a thousand Griefs and Sorrows by inevitable and unexpected Occasions though we encrease the number of needless Cares and Fears and Discontents 'Till at length a sudden stroke arrests us we fetch a groan and dye Who can give a Catalogue of the Afflictions and Calamities Perplexities and Disappointments Incumbrances Crosses and evil Accidents of Humane Life By means whereof Millions are disconsolate and sad mourn and complain weep and sigh and from day to day are fed with the Bread of Affliction and the Water of Adversity Not to mention Mens fluctuating restless Thoughts of Heart importunate Desires baffled Projects defeated Purposes which suppose or bring Vexaation A good share of these is not to be avoided and yet very few can be Particularly foreseeen Who could prognosticate a year ago the Mercies or the Evils which have happened since Publick and Private Personal and Relative to the Countries Cities Families and Persons we are concerned for And who can certainly foretel the Eyents of this ensuing Year God hath intermixt Good and Evil in the Life of Man He hath set Prosperity against Adversity saith Solomon to the End That Man should find nothing after him Eccles 7.14 that he may not know what shall come next whether a Prosperous or a Calamitous Event What a Change may be made in a year by the meer Casuality of Humane Events by the Treachery of Friends or the Malice of Enemies or the more immediate Hand of God We know not what shall be on the Morrow much less what a Twelve Month may produce Because whatever may be disposed to happen from natural Causes or civil Counsels may be altered by a particular Decree of Providence Prepare me Lord and every of those in whose Felicity I more especially take part for all the Calamities and Sorrows thine infinite Wisdom shall think fit to exercise us with this following Year and by thy merciful Providence and gracious Conduct cause them to work for Good Furnishing us with suitable Strength and Wisdom to acquiesce in thy good Pleasure and obey thy Will Let me follow thee as the Father of the faithful tho' I know not whether thou wilt lead me Knowing the Wisdom and Faithfulness of my Pilot let me therein be satisfied though I know not particularly what Course he will steer I thank thee O Heavenly Father that thou hast reserved the Knowledge of future Times and Seasons to thy self and hid Events from Men Lest by considering them Certain we should presume in case they are Good or should despairingly afflict our selves by foreseeing the Evil we know to be inevitable Did we certainly foreknow the Good that would befall us we should not Trust in Thee to bring it to pass or heartily implore thy Care and Conduct Did we foresee the Evils we shall suffer before they overtake us we should be overwhelmed with Diffidence and Despair Many a Mother who rejoyceth at the Birth of a Son would mourn to foresee what a Man what a Son he will prove Such an increase of Knowledge would increase our Sorrow such a Prescience would transport and discompose us by unseasonable Joys and Sorrows born out of Time make us remiss in our Duty to Thee and weaken our Dependance on thine own unerring Wisdom Truth and Power SECT IX The Supposition of dying this Year should be improved the Consequence of Redeeming Time and Providing for Eternity farther prest The Folly of Elder Persons is condemned and checkt from the Example of Children 'T is adviseable to familiarize the Thoughts of Death and to imagine before-hand what Apprehensions of things we shall then have THE longest Life is but a day multiplied and who can certifie or assure me which will be my last He only who was God as well as Man could say Mine Hour is not yet come Is all my Life given me to resolve this Question Whether I shall be in Heaven or Hell for ever And have I any time to lose and squander away as superfluous have I any more than needs 'T is no impossible or unreasonable Supposition to make that I may dye this Year Let me admit that Thought and imagine my self on a Bed of Sickness wearied with Pain and ready to leave this World the Physitians gone despairing of my Recovery my Friends about me weeping and all things in a doleful Melancholy Posture suited to such a state feeling within my self the presages of Death expecting the final stroke in an hour or two more What is then the value of sensual Pleasures can I then relish or savour them what then is Honour to me who shall never go abroad more to receive it 'till carried to my Grave will it then comfort me to have lived in Reputation and Applause if my Heart was not humble under it and the Honour of God promoted by it Can Riches and a great Estate support me when I am just packing up for a Removal to the other World In that Hour will it be any Satisfaction to have made a stir and noise for a few years upon Earth to be talkt of for a while longer than other Men Are these the things my dying thoughts will be most concerned to reflection These Dignities Pleasures and Possessions offered to a dying Man would rather upbraid than tempt him they come too late as a Prince's Pardon to a Man whose Head is off Die I must and appear before my Judge to answer for all that I have received and done in the Body Fool that I was shall I then too justly say to my self not to have considered this much sooner not to have provided for it at a better Rate my Sins stare me in the Face my Conscience tells me I am not ready for such a Trial I have lived a stranger to such Thoughts as now I cannot refuse and which should have been admitted sooner But if to such a state any hope of Mercy may be granted tho' it be unspeakable little yet I cannot promise my self any such Warning by Sickness The sleeping Virgins were called at Midnight and so may I. Where can I pitch my Tents on Earth to be secure against a sudden Remove Lord make these Thoughts effectual to prevent my Loss
And is it not a greater Favour never to be thrown into Hell which I have so often deserved How grateful would a damned Person be to be freed from those Flames and plac'd in the same Condition I now am in What a Life of serious self-denying Obedience would he lead And hath not God done more for me Am I not more indebted to his Goodness He hath kept me out of Hell and offers me the Heavenly Glory upon Reasonable Honourable and easie Terms Blessed be God I may yet escape the Wrath to come Let me heartily compassionate the Delusion of those Multitudes of deceived perishing Souls whose Eyes are blinded by the God of this World who will not believe it till they are convinc'd by the Light of that Fire which shall never be extinguisht Yea when I read or hear of Ten or Twenty Thousand Men slain in a War whether of Infidels or Christians let me think of it with other Apprehensions than formerly I was wont to do Considering that many it may be the most of these shall never have any Comfort or Mercy more fearing lest the same Sword or Bullet that gave them their Mortal Wound hath fixt them under God's Everlasting Wrath and that by dying they are undone for ever In very many other Cases the Faith of this Article would rectifie my Opinion and direct my Actions if seriously considered and improved This would make me think of Death under another Notion than 't is commonly considered For without the Consideration of Hell annexed to it it is not so very formidable but that Heathens have been able to despise it The most Contrary Sects among them on different Grounds have been able to do it but consider Death as a Passage to Eternal Misery as the Gate of Hell as the End of all Comfort to a Wicked Man and the Beginning of an Endless Calamity and nothing can be imagined more dreadful to a Guilty Unholy Soul Some of my Acquaintance it may be who died this last Year are now among those Hopeless Despairing Wretches who expect the final Judgment of God to consummate their insupportable Misery If they were permitted to come and tell us what they suffer and what they know what a Terrible Consuming Fire God is what Vanity Lust and Folly brought them to this Place of Torment what Diligence they would advise us to while in a State of Hope to prevent the like if we have any Love and Kindness for our selves any Bowels of Compassion to our own Souls What a Change do we think it would work upon us But if we will not hear Moses and the Prophets Christ and his Apostles neither should we believe tho' one came from the Dead SECT XX. The Eternal Blessedness of HEAVEN considered as the Perfection of Holiness to quicken our Desires and Endeavours after greater Meetness to possess it DOth one Year after another hasten me to the End of Time And doth the Blessedness of Eternity depend on the Communications I now receive from God On the Preparations I now make and the Meetness I can now attain for Eternal Felicity in the Presence of my God and Saviour O with what Intenseness of Mind should I now prosecute that Glorious Object with what unwearied Diligence should I run the Race that is set before me lest I fall short of the Incorruptible Crown of Life How should every thing be undervalued and rejected that would divert retard or hinder me from pursuing this End Lord be not a Stranger to my Soul in this distant Wilderness state Let me see more of thy Light be transform'd more into thine Image experience more of thy Love feel more of thy vital Presence and quickning Spirit Let the Divine Life in my Soul be more powerful and the Characters of thy Likeness be more legibly stampt upon it by the daily Exercise of Faith and Hope and Holy Affections carry me through this World 'till my Pilgrim state be over and thou hast brought me to perfect Everlasting Holiness And let the believing Fore-thoughts of it fill all the Powers of my Soul with Joy and Wonder Desire and Love Give me Lord to think aright of the Heavenly Glory as a Confirmed State of positive perfect Holiness of Heavenly Light Love Liberty and Joy with the satisfying Vision of God in the Face of Christ and his impressed Likeness dwelling for ever in the direct and steady View of his Transforming Glory with compleat Conformity of the Soul to Eternal Goodness Truth and Love as its Perfection esteeming nothing desiring nothing but that God and Christ may be glorified with an entire Subjection to his Will Adherence to him Rest and Confidence in him Swallowed up in the Love Admiration and Praise of God and our Lord Jesus living in joyful repeated Acts of Subjection Adoration and Acknowledg'd Dependance ravish'd to behold the Glory of God in the Face of Christ to see his blessed Image perfect in every one of the Saints c. When all the present Blindness of our Minds the Errors of our Judgment the Perverseness of our Will the Disorder and Rebellion of our Passions the remaining Aversation from God and Disaffection to him which in this World we complain of shall all be done away The Flesh shall no more lust against the Spirit or the Law in our Members against the Law of our Minds but an Everlasting Tranquility and Holy Peace take place a Peace which passeth all Understanding without any outward Molestation or inward Cause of Disquiet Our corrupted Nature shall no more cast forth Mire and Dirt as now we shall have no more vain or wicked Thoughts no more sinful Fears or foolish Hopes unbecoming Heats unruly Desires Sensual Inclinations Earthly Affections Feeble Sloathful Spiritless Duties Dead and Heartless Prayers Cold Thanksgivings c. But as we shall then know God without Errors and see our Lord Jesus Face to Face so we shall love him without reserve more than now we can think and serve him without Dulness and Distraction and Praise him without Weariness the Spiritual Actings of our Souls shall have no Allay of Dross And thus shall we be with him and admire and injoy him without end Thus when Death is swallowed up in Victory and what was imperfect is done away and what was Corruptible and Mortal hath put on Immortality God in Christ shall be All in All And when it is truly and perfectly so Then it is Heaven The Blessedness whereof is Unconceivable A Blessed Person is not exprest in the Singular Number by the Hebrews but in the Abstract and in the Plural Beatitudes instead of Blessed because the Blessings are as many and great as they have Powers and Capacities to partake of Blessedness So will it be in Heaven A Word tho' commonly used as little understood as Holiness which is one of the greatest Mysteries in the World but will hereafter be fully and delightfully understood by the Blessed Saints as the Malignity and Intrinsick Evil of Sin shall
be by the damned Spirits Oh that I might now feel more of this Heavenly Life begun and carried on in my Soul by a farther Participation of his Holy Image and Conformity to his Will by more vital Effects of his indwelling Spirit in my Soul forming it to be a Temple to himself for his own Delightful Residence that forgetting that which I have received I may still be Coveting and desirous of more forgetting what I have attain'd I may press on with an Holy Eagerness and Fervency towards the Mark When I seriously examine my own Heart had I nothing else to prove the Weakness of my Grace and the sinful Remainders of Unbelief but the low Desires and few Comfortable Thoughts the seldom joyful Prospect of this Blessed State how sad an Evidence were it of my low Attainments that I breath with no more Impatience after that Blessed Holy Rest in the Injoyment of God and Christ and labour no more in preparing for it When we profess to believe that all the Desires of our Souls shall be fix'd on Him and filled with Him as our Infinite and Supreme Good and all the Expectations of Faith and Hope swallowed up in Endless Admiration Gratitude and Joy being fully satisfied and at Rest in the Presence and Vision of God without the least Inclination or Desire of Change And by Consequence There will be no need of Novelty as now to a give a Relish to our Happiness All Happiness in this World is by comparing a Man's present Condition with his past or with that of some Inferiours But the Intrinsick Good Felicity and Joy of Heaven will need no such Foil to set it off no such Comparison to make it prized The Blessed Spirits will never lose the lively Sense of that low and miserable Condition from which they were raised to so great a Glory and so will ever equally rejoyce in the Happiness of their Translation and Wonderful Change And what was at first delightful will for Ever be so and not disdain'd or lessen'd by a Continuance as it happens in this World from the Emptiness Shallowness and Vanity of the Creature An Affectation of Variety and Desire of Change proceeding always from a Sense of Want But Holy Souls shall never be weary of Seeing Loving and Enjoying God his Blessed Presence will afford us Undecaying and Endless Satisfacton Pleasure never to be interupted or abated and never to cease The Blessed Object is absolutely Infinite and so will be always new to a Finite Understanding and Continual Fresh Communications from his Infinite Fulness must needs make our Subjective Happiness to be always new and Eternally such Let me by such Thoughts quicken and excite my Diligent Endeavours after a greater Meetness to injoy so great a Bliss And to that end Consider whether any of those Happy Souls who have finisht their Course and obtained the Prize do now regret their utmost Diligence Patience and Perseverance during their short Abode here to secure the Blessedness of an Endless Life No no they are far from repenting the Time they spent the Trouble they were at the Care they used the Difficulties they met with the Sufferings they endured to conflct with the World and the Flesh to resist Temptation to watch over their Hearts and Words and Ways to work out their Salvation to please God and be faithful to him c. They find to their Unspeakable Comfort and Everlasting Joy that Heaven makes amends for all they could do or suffer in order to their Coming thither Yea they find that they were not Diligent and Humble and Patient and Circumspect enough That they did not love God and seek his Glory redeem their Time and improve all their Talents and Opportunities of doing and receiving Good and give up themselves intirely to prepare for Heaven to that degree they should have done They find by the Transcendency of the Blessed Recompence that it deserved infinitely more than the most Active Zealous Christian upon Earth did ever do in order to it Lord Quicken my Resolutions and Endeavours by such Thoughts as these Inspire my Sluggish Carnal Heart with Holy Light and Life and Zeal and Fervour that looking to the Things which are not seen which are Eternal I may (*) 1 Tim. 1.19 lay up a good Foundation against the Time to come and so lay hold on Eternal Life But Alas How much have I neglected the great Duty of Holy Meditation How little Skill and Experience have I in it How tastless and inspid oftentimes are my Thoughts of God! how confused and unsteady how little Pleasure or Advantage have I by Contemplating his Highest Excellencies Yet methinks could I but retain the same awakened lively Thoughts of Heaven and Eternal Life which sometimes I have had might I continually feel the Sweet and Sacred Influence as for a little Season I have sometimes felt it how little how very a Nothing would all this World be to me How comparatively weak its strongest and most alluring Snares to draw me off from God! with what an unshaken Mind could I refuse and resist ' em with what an unconcerned Indifference could I look upon all its most charming Glory Could I maintain such a Frame of Spirit as I have sometimes had for a little while in the serious Contemplation of Divine Misteries in Fervent Prayers and other Solemn Duties of Religion when the Acts of Faith were strong and lively my Heart set on fire with Love to God and Holy Breathings after Him admiring his matchless Grace to fallen Sinners and to my Soul in particular when he brought me to the very Suburbs of Heaven tho' alas how seldom by the delightful Thought of what the Blessed Spirits above enjoy in being where Christ is and beholding his Glory when I was ready to say within my self 'T is good to be here this is no other than the Gate of Heaven Oh! when shall Mortality be swallowed up of Life But when I thought at any time to fix and settle in such sweet Contemplations how quickly did my lazy backward Heart fly off how soon did the Flame decay and dye away how soon did I find my self fallen down to Earth again sunk down from the Bosom of my Lord presently forgot my self and Heaven to dwell among the Pots and embrace a Dunghill 'T was not on my own Wings O Lord that I soared so high but I hope by the Breathings of that Holy Spirit of Light and Love who bloweth when and where and how long he listeth who gave me at any time any such first Fruits of the Spirit who convinc'd me of the Certainty of the Heavenly Inheritance by a lively believing Foresight of it who made me earnestly desire the Wings of a Dove to be gone and appear before God in Sion made me Pant and Groan to be delivered and to be with God and Christ with inexpressible Desire and Joy unconceivably mixt with Sighs and Groans O my God! let not this experience be only
nor the Mean man for his Poverty O Fool O Wretch that I am shall many then say who now brave it out in Pride and Vanity unconcern'd about a future Judgment not to be persuaded by the Terrors of the Lord which I was so often warn'd and foretold of What Refuge of Hope can I now flie to What can I say for my self What can I do to escape to die to exist no longer I would have no compassion on my own Soul I would not so much as consider its danger I shall now find none from Christ I can expect none His Mercy is gone and gone for ever I am lost undone tormented and must eternally be so O the Amazement Horror and Despair of self-condemned Sinners in that day of Vengeance O my Soul what is there of greater Consequence or of greater Certainty from the Word of God than that I must appear to Judgment when Christ shall come again Lord teach me to believe it firmly to consider it often to lay it seriously to heart to act under the Influence and Power of it as long as I live that at the Great Resurrection from the Dead I may lift up my head with a joyful Hope and find the Judge to be my Friend my Advocate my Jesus and not my Enemy and Destroyer XXIII Meditations of the Glory of Christ in his Glorified Saints and of the thankful Admiration of Believers when He shall come again from Heaven which shall be continued to all Eternity THE Terror of our Lord's Appearance to Judgment cannot be greater to the Wicked than the Comfort and Joy of it will be to the Saints When they shall see Him whom their Souls love ascend with him to Heaven and be welcom'd according to his Promise with those endearing words * Mat. 25. Come ye blessed Children of my Father inherit the Kingdom prepared for you from before the foundation of the World 'T was for your sakes I assumed Flesh lived on Earth and died on the Cross to purchase this Glorious Kingdom for you which I now come to give you the Possession of 'T was for this I prayed and suffered on Earth for this I interceded ever since in Heaven I was heard in that Prayer accepted in those Sufferings and my Intercession granted that where I am you may be also to behold my Glory Come therefore good and faithful Servants enter into your Lord's joy O what ravishing words will these be What an Ecstasie of Love and Kindness is implied in them What matter of rejoycing may it now give me to admit the Hope that my Blessed Savior will say such words as these to me and bid me stand upon his Right Hand among his Sheep O what an exulting frame of Soul will such Expressions raise How shall all my Doubts and Fears and Sorrows be scattered in a moment and cease for ever O Glorious Day when my blessed Lord shall thus publickly acknowledge me for his own and plead my Cause against all the Accusations of Satan and the malicious Calumnies of all his Instruments when I shall be able to say of all my sins and sufferings as my Lord upon the Cross It is finished it is finished My warfare being accomplish'd being more than Conqueror over all through him who loved me and died for me and now is come to wipe away all tears from mine eyes as it were with the Napkin that was bound about his Head when laid in the Grave all being the fruit of his meritorious Death Then shall I have nothing more to fear or wish or beg I shall offend provoke and dishonour him no more or by my folly and scandal discredit his holy Name and Gospel but by consummate Holiness be fitted to rejoyce in his Presence and Love and celebrate his Praise for ever I shall never more lament his Absence or complain of his Anger never see a cloud on his Face or a frown in his Look any more Now I must wait and pray struggle and strive labour and suffer desire and expect believe and hope c. but then perfect Rest and Holiness Love and Joy Vision and Fruition Bliss and Glory unutterable and everlasting shall take place All the Attributes of God all the wonderful Perfections of Christ will then be glorified in Believers and admired by them His invariable Truth will then be honoured which they trusted to and waited for for now they shall know and find they did not wait in vain They hop'd in his Word and ventur'd their Salvation upon it and now they shall receive the end of their Faith and Hope infinitely beyond what they ever expected or believed The Glory of Divine Wisdom will then appear when the Constitution Administration and Design of the Mediator's Kingdom shall be fully known in the admirable Order and Beauty of every part of it with the exact Tendency of all the particulars to one Glorious End and the whole Undertaking crown'd with so blessed an Issue What is now a Mystery even to Believers themselves and hath a Veil upon it shall then no longer be so all the Riddles of God's Grace and Providence shall be plainly understood O how transporting a View must it needs be when the Glory of all the Divine Attributes which God intended to accomplish in and by Christ shall be manifest to his Redeemed Saints The whole method of our Salvation will then appear to be the fruit of unserchable Wisdom when we shall all see the Reality and Substance and entire Scheme of all that God designed in and by him all that was typified of him and foretold concerning him in the Old Testament How will it all appear to be the manifold Wisdom of God! Ephes 3.10 As in uniting Heaven and Earth together in the Person of our Moderator fulfilling the truth of a terrible Threatning in his Death and by the same way accomplishing * Vid. Mr. Charnock of the Divine Attribute Wisdom many gracious Promises satisfying Justice and at the same time shewing Mercy manifesting infinite Grace and Kindness by shedding of Blood conquering Death by dying and disarming the Law by Obedience to it c. afterwards subduing the World to the Faith of the Gospel by the foolishness of Preaching making men wise to Salvation by the Knowledge of the Cross and spreading that Faith the more by all the opposition made against it c. How wonderfully will a clear View of these things discover and glorifie the Wisdom of God! But the Love and Grace of Christ the infinite Goodness and Compassion of God will then be magnified in an especial manner What but Sovereign Love in the whole Contrivance and Council of God about our Redemption What admirable Love and Grace in the whole Management of that design What unparallel'd kindness in the Accomplishment of it by the Sacrifice of the Son of God And how Glorious will this Love appear when he shall come again to give us the full Harvest of all his Purchase With what admiring Thankfulness
fully known What inexpressible Sweetness might Believers tast by rejoycing in Hope did a more lively Faith realize all this to their Souls We might listen as it were to the Shouts and Acclamations of the Saints above and say Amen to their Thanksgivings We might behold them about the Throne of God and of the Lamb with Psalms of Victory in their Hands a Crown of Glory on their Heads and Songs of Triumph in their Mouths saying Allelujah * Rev. 4. c. 11. 5. c. 12 13. Worthy art thou O Lord to receive Glory and Honour and Power for thou hast created all things and for thy Pleasure they are and were created And worthy is the Lamb that was slain to receive Power and Riches and Wisdom and Strength and Honour and Glory and Blessing And again Blessing Honour Glory and Power be unto him who sits upon the Throne and to the Lamb for ever and ever Whence is it O my Soul if indeed I believe and expect all this that I can Hear and Read and Think and Speak of these great Things with no more ardent Affections suitable Preparations importunate Prayers and vigorous Desires How should the believing Thoughts of that Day promote my Heavenly-mindedness Self-denial Contempt of the World Patience and Perseverance Quicken my Zeal secure my Stedfastness and give Life and Spirit to my Prayers for the hastening of it How should my Soul rise towards Heaven by holy Love and Desire Ascend and meet him get as near him as I can breathe after more of his Presence and beg him to prepossess my Heart to anticipate his second Coming by clearer Discoveries of his Love and fuller Communications of his Grace Even so Come Lord Jesus XXIV Concerning the Examination of a man's Heart and Life the Reasonableness Advantages and Necessity of it Some Direction and Advice concerning the Time and Manner That we may know in what Preparedness we are for Eternity I Am hastening every Year every Day to the period of this Life I must shortly appear before my Glorious Judge and experience these Terrors or Comforts this Blessedness or Misery which I have now read of Shall I not therefore inquire which of the two belongs to me Is it not worth considering whither I must go and how I shall fare when I quit this Body What is like to be my next Habitation To which of the two unchangeable States I shall be adjudg'd Shall an Inquiry of so much consequence be put off to an indefinite hereafter Do I not desire to know the worst while a remedy may be found Or am I content to dye through an unwillingness to discover that I am Sick The Question to be resolved is of infinite weight Shall I not spend a few hours to know what will become of me for ever An error is more than possible 't is easie to mistake and the hazard of doing so is unspeakeably great How many thousands perish eternally even under the Light of the Gospel who never suspected their Danger How ordinary how common a thing is it for Men to be thus deceived How successful is the Devil in this Stratagem against the Souls of Men Is it not then a most criminal Stupidity to be contentedly ignorant and unresolved whether I am reconciled to God or no whether I am led by the Flesh or by the Spirit whether I am in the broad or narrow way which lead to such contrary ends that is whether if I die in this condition I shall be saved or perish Can such an enquiry be frivolous or indifferent Is the subject of it so contemptible or my concern in it so small that it merits not to be attentively considered Shall I never ask my Soul till I am leaving this World the unfittest time of all to begin so important an Affair what am I To whom do I belong Whose Image do I bear How have I lived and what do I do What do I love most What do I most constantly desire and chuse and seek How doth the Pulse of my Soul beat Is it quickest towards God or towards the World Whither am I going What will be the final upshot and issue of my present course Is it Heaven or Hell I must be translated to by dying What security have I got for Eternal Life What provisions have I made What Foundation have I laid How strangely infatuated are most Men who talk of an Everlasting Life as an Article of their Creed and say they count upon it that they must dwell in Happiness or Misery for ever and seldom or never bethink themselves in good earnest and for any time with a setled composed exercise of thoughts which of these Two is like to be their Lot Or if they begin to search and try themselves they come to no Conclusion or conclude too hastily they pluck off the Plaister as soon as it begins to smart they are either frighted with the horrid prospect of past Crimes or having escap'd the grosser Pollutions of the World judge too favourably of their own case They commonly do the Work but by halves and so go from the Glass and forget what manner of Persons they were Let me therefore O my Soul Sequester my self from the World to commune with my own Heart to reflect upon my past Life and look into my present State to recollect and review the most considerable Passages of my course and time hitherto O how neglected and disused a Practice is this which doth challenge and require our principal and most serious Concerns about it And how many begin it and are discouraged and leave off without reaching the end of such an Enquiry How much wiser in this respect are the Children of this World in their Generation than the Children of Light Who is so exact in his Accompts between God and his own Soul as Tradesmen in their Dealings with one another Who is at the pains to write down his Sins and his Mercies the grounds of his Fear and the Encouragements of his Hope or keeps a Journal and Diary of his Spiritual State Who doth at set times once a Month or once a Quarter or even once a Year take a just view of himself his Heart and Life and State as a Christian that he may see what he hath received and done what he owes and what he may expect that he may know whether he thrive or decay whether he increase or decrease whether he go backward or forward whether he be Richer or Poorer this Year than the last And is it not a Symptom that you are declining when you love not to examine your Accounts Is there not ground of jealousie and suspicion that you are behind-hand because you are loth to inquire whether you are or no And unwilling to know the worst of your Condition Nevertheless without such Enquiries and bringing the matter to a Determination at what uncertainties must we live And how unconceivable an hazard do all Hypocrites and unrenewed Sinners run And how reasonable how
Lusts or to draw me from God by the love of the World and the praise of Men by Evil Company Intemperance secret Wickedness c. I bless Thee with my whole Soul for calling me back from any of my Wandrings and by Infinite Goodness recovering me after great Falls enabling me to return when I had gone astray and seek thy forfeited favour that thou may'st heal my Backslidings giving me in order to it a deep sense of my own Sin and of thy Soveraign Grace leading me to a Saviour whose Blood cleanseth from all sin when my guilty defiled Soul so much needed its pardoning and cleansing Vertue awakening me to make holy Vows and calling upon me by thy Word and Spirit and Providence to perform them I bless Thee who hast guided my feet into the way of Peace when by the Terrors of an accusing Conscience and the sense of unpardon'd Sin and the Apprehensions of thy deserved Wrath I was ready to Despair that tho' thou didst most justly hide thy Face at any time it was but for a little while but didst seasonably and in Mercy return to wipe off my Tears restore the Joy of thy Salvation and chace away the clouds and darkness on my Spirit by the reviving Presence of thy own Thou who art the Author wilt be the Finisher of my Faith and therefore tho' thou hast visited mine Iniquities with a Fatherly Rod yet thy loving-kindness thou hast not taken from me or suffered thy faithfulness to fail or thy Covenant of Peace to be removed but hast refreshed me with hidden Manna after great Perplexities saying unto my Soul I am God even thy God Thou hast made me to hear thy Voice which was sweet and to taste thy Love which is better than Wine enabling me to say with thine Apostle Thomas My Lord and my God and to have had some Communion with Thee since in publick or private Duties For all these Innumerable Mercies I desire to praise Thee which yet are but in order to greater I hope in order to Everlasting Kindness in Heaven These are but the Taste and Earnest of what thou wilt bestow hereafter Oh how great is his Goodness that he hath laid up for those that fear him And now Lord what wait I for my hope is even in Thee I thank thee who hast thus put it into my Heart to render thee solemn Praise and once more to renew my Covenant with Thee I will magnifie the Lord and my Spirit shall rejoyce in God my Saviour Return unto thy rest O my Soul for the Lord hath dealt bountifully with me (a) Psal 104.33 While I live I will praise thee and sing Praises unto my God while I have a Being O come and behold the Works of the Lord what he hath done for my Soul The Lord liveth (b) Psal 18.46 Blessed be my Rock and let the God of my Salvation be exalted Let my Heart be glad and my Glory rejoyce for the Lord is not asham'd to be called my God Thanks be to God who hath caused me to triumph in Christ Jesus Sing unto the Lord O ye his Saints and give thanks at the remembrance of his Holiness (c) Psal 30. I cried unto Thee and thou hast healed and sav'd me I will give thanks to Thee for ever (d) Psal 119.62 I will shew forth thy loving-kindness in the morning and thy faithfulness every night For the Lord is Good his Mercy is Everlasting and his Truth endures throughout all Generations O enter into his Gates with Thanksgiving and his Courts with Praise be thankful unto him and bless his Name Bless the Lord all ye his Works in all-places of his Dominions Bless the Lord O my Soul Let me add for a Conclusion That the particular Deliverances Supports and Consolations which at any time God hath given in Cases of great Exigence or in answer to importunate Prayer ought never to be forgotten Many experienc'd Christians have been wont to write down such remarkable Appearances of God for them with the particular Circumstances that did recommend and enhance the Mercy whether Spiritual or Temporal as an Encouragement to trust in God in future Difficulties And have afterwards found the Comfort and Advantage of being able to have recourse to such Papers This Practice I recommend as what hath been useful and consolatory to divers Christians for many years afterwards and to some others of their more intimate Friends to whom they might without vanity be imparted What Experiences might be recorded of signal Returns to Prayer and seasonable Manifestations of the Truth and Goodness and Wisdom of God if all the Instances thereof were duly recollected and preserv'd And how sweet and pleasant would the Work of Prayer and Praise then be With what rejoycing and delight should we set about it and live in it if the constraining Goodness and Love of God and a thankful Sense of his unspeakable Mercies did bring us to him and indict and animate every word What Support and Comfort and probable Hopes at least of the special Love of God might we derive from the various Passages of his Compassion and Kindness And hereby we may be able more heartily to give him Thanks for Pardon Sanctification and Adoption which we commonly mention with too much doubt and fear It may likewise be Advisable To examine and record the Workings of your own Spirit under such Dispensations What Thoughts you then had of God What Acts of Faith Love and Thankfulness you did then manifest What Evidences of God's Favour and what discovery of your own Sincerity you have had at such times When and how and by what means you were cur'd of your uncomfortable Unbelief and rais'd from your Despondency What Promises you had recourse to for relief What Considerations were most helpful to you What frame of Spirit you kept up in Prayer before and after What Resolutions and Engagements you made to God to love and trust and praise and serve him and give up All to his dispose for the future And what consequent Obligation may be inferr'd from thence to acquiesce in the Will of God and resign our selves entirely to Him saying This God is our God for ever and ever and He will be our Guide unto Death THE APPENDIX From what Time the Jews reckon'd the Beginning of their Year Of the Difference between their Sacred and Civil Account The Feast of Trumpets on the First Day of the Year Its Institution Nature and Design the Traditions and Customs of the Jews respecting that Day UPon the Deliverance of the Jews out of Egypt the first Month which began with the New Moon next to the Vernal Equinox was to be accounted Exod. 12.1 the beginning of Months it answers to the latter end of our March and the beginning of April and is sometimes called Nisan and sometimes Abib It was ordinarily after that Deliverance reckon'd the First Month of the Year in their Sacred or Ecclesiastical Account The Computation of