of the Sabbath Psa 92. title wherein the exercises of the Sabbath are described there God calleth teacheth his people to remēber the latter ends both the end of all the workers of iniquity who though they spring as grasse flourish for a season shall yet in the end be destroyed perish for ever ibid. vers 7.9 and againe the latter end of the godly whose horne though it be abased to the dust for a while yet in the end shall be exalted like the horne of an unicorne their heads anoynted with fresh oyle c. vers 10. c. On the Sabbath therefore are we called of God to sit downe consider talke sing of our latter end and mutually to exhort and comfort ourselves with the remembrance of it e Now for the place where we live this whole world and every part thereof doth fitly represent unto us our transitory estate for the fashion of this world passeth away 1. Cor. 7.31 and we passe away with it The mooveable heavens that are above us are tossed and swong round about the world every day both the firmament of the fixed starres the spheres of the sevē planets one under another are rolled about with their manifold variety of motions The Sunne in the middest of them goeth forth as a giant to runne his race from one end of heaven to an other Psa 19.5.6 Eccl. 1.5 the circle of the earth which he dayly compasseth f And as the heavens so all under the heavens runnes on wheeles also The comets fiery meteores in the highest regiōs of the ayre are caryed about the earth according to the motion of the Sunne The wind whirleth about continually returneth according to his circuits Eccl. 1.6 The waters of sea rivers run their courses as in a circle from land to sea from sea to their springs againe vers 7. the sea in it self is tossed up downe ebbing flowing according to the course of the Moone or violence of the windes The earth though it remaine in her station change not her place yet is it changed in estate more then the rest insomuch that God hath made the sundry rankes of the creatures therein to be so many mappes of mortality pictures of our vanity similitudes of our transitory estate that by the sight of ech of them he might call us to remēber our latter end And which way so ever we turne us the monuments of our vanity are presented unto us of God g Stay we in the house sit by the fire side the sparkes that fly up are presently extinct Iob 18 5. 2. Sam. 14 7. the smoke that goes out of the chimney suddenly vanisheth Hos 13.3 the ashes that remaine are streightway cast out on the dunghill Iob. 13.12 Gen. 18.27 are ech of them appoynted of God to shew us what we are how soone we come to our end while he hath compared our lives to ech of these The candle that is set upon the table to give light unto them that are in the house is also ordained of God to represent our life that shines for a time untill it have cōsumed our native moysture and then goeth out of it selfe Iob 18.6 And as we see the oyle of this lamp decaying the more are we to seek that oyle of grace that will not decay before the comming of the Bridegroome Matt. 25.4 The earthen pots wherein our meat is sod prepared at the fire the earthē pots dishes out of which we eat drink at the table for preservation of our life are noted by the holy Ghost to be types and similitudes of our brittle fraile life Ier 19.1.11 Lam. 4.2 that so oft as we use them eat drink out of thē we might remember our end The shelfs or benches wheron women for ornament of their kitchin do set up these pots dishes are like faire pourtraiturs of humane fragility the whole houshold it self all the persons Esa 37.27 hath thereby bound them as in a bundle for a wholesome posie or nosegay that from thence we might learne to smell our mortality Go we forth againe from the garden into the corne-fields looke upon the corne every part of it by the roote that comes of seede which is not quickened except it dye God teacheth us to thinke of death to looke for death before true life be found 1. Cor. 15.36 Ioh 12.14 By the top of the eares of corne cut downe with sickles the Lord calles us to consider of Death by whose sickle we are all cut downe in like manner Iob 24.24 Rev. 14.15 By the stubble which is the middle of the stalke betwixt the roote the eare of corne as being a most vaine thing easily scattered by the winde Ier. 13.24 Esa 40.24 and devoured by fire whereunto it is reserved Ioel. 2.5 Esa 5.24 the vanity of man perishing as stubble is often described unto us And above the rest when the Lord calles sinners to thinke of their end he takes the light chaffe upon the graines of corne in the eare shewes that unto thē affirming that they also are but as chaffe before the whirlewind or the fire Psa 1.4 Iob 21.18 Esa 17.13 yea the multitude of them their princes as the chaffe of the summer threshing-floores where it most aboūdeth Da. 2.35 i From the lesser plants let us go to the greater from herbes to trees The trees of the orchyard those in speciall that were in election above others to reigne as kings over the rest Iudg. 9.8 c. are called of God to call us to think of our latter end In them by them the Lord teacheth us how we passe away as the vine shakes of his unripe grape as the olive casts of his flower Iob 15.33 as the figtree casteth her untimely figs being shaken of a mighty winde Rev. 6 13. as the bramble or thornes in the hedge of the orchyard greene or dry are taken away by force Psa 58.9 as the crackling of thornes under the pot a flash and presently out Eccl. 7.6 Psa 118.12 so is the life and glory of sinners suddenly at an end and these plants are memorialles thereof unto us From the trees of the orchyard proceed we on to the trees of the forrest and by the way consider the mists and morning cloudes above our heads and the morning dew under our feet both suddenly vanishing away Hose 13.3 by them the swift when she hasteth to the prey serves by the counsell of God herein to represēt the swiftnes of our dayes how we hast to our end to be a prey for the grave Iob 9.26 The Moth as little weake as the Eagle is great strong serves yet to teach us the same lesson as well as the king of birds Though the moth be so fraile that by touching it is cōsumed the substāce left behinde upon the fingers yet mortall mē are crushed before
the outward borders of the holy land teturne we to the inward parts these on both sides of the river Iordan On this side above many other places Ierusalem the city of the great king offers it selfe to our consideration which though it were a type of heavē Gal. 4.26 Heb. 12.22 yet round about it there were signes set of the fearfull judgmēts of God of the last end of the wicked And first of all by the entry of the East-gate they had the vallie of Hinnom the high places of Tophet therein as it were a visible Hell Ier. 19.2 with Iosh 15.8 They there burned their children in the fire unto Baal Moloch with great impiety against God and cruelty to hornes their hoofes their haire well might that lake be this same pit As by the descent of an Angel into the poole of Bethesda those that first entred after the stirring of the waters were made whole of what disease soever they had Ioh. 5.4 so no wonder if after the stirring of these waters in Gadara by a legion of uncleane spirits together they were made unwholesome caused disease to those that drank thereof So often as men beheld or thought upon this devilish lake they had a spectacle of Hell before them they tooke the name of God in vaine if they did not learne hereby to watch fight against the wicked spirits to seeke the helpe of Christ that conquers them not to love their swine more then Christ nor to become as swine by wallowing in the mire of sinne 2. Pet. 2.22 left they also by the Devils should be carryed headlong into the lake of brimstone prepared for those that hearkē not unto the call of God e These were the markes tokens given to the Iewes but the Iewes themselves are given for signes warnings unto us for whē these many other memorials of the latter end were givē unto the Iewes despised of them then at last they themselves by the righteous judgment of God were made as signes and wonders unto the beleeving Gentiles called into their place to this day they remaine as memorials of Hell under the power of darknes their hearts being hardened their eyes darkened and covered with the spirit of slumber Rom. 11.7.8.10 Their state of rejection wherein they presently are is described in such phrase as the estate of those in Hell they are now in utter darknes while they are without Christ if they knew the misery of their estate then should they weep gnash their teeth Matt. 8.12 In this hell of utter darknes have they continued now these sixteen hundred yeares are scattered abroad among all nations for a warning unto them So often as we meet these obdurate Iewes in our streets consider how they are broken off from their olive the kingdome of God being taken from them given to others Matt. 21.43 so often are we to be mooved with compassion to thē as if they did weep howle before us as we are to pray for the day of their visitation so are we to worke the whole earth turning round about it continually even as the first flaming sword was about the garden of God in Eden This middle Zone though in comparison of Tophet it be an heaven yet in respect of other temperate Zones inhabited by us it is in many things like unto Hell As Hell is described by the burning heat that is therein Esa 30.33 Matt. 25.41 so in this Torrid Zone men are grievously afflicted tormented with heat men dwelling there under the Aequinoctiall line the climates on each side neere the same the Sunne burnes them by day and the beames thereof beating directly upon their heads doe strike them with a vehement heat round about the world even from the East unto the Westerne India in Aethiopia betwixt them both insomuch that some of them curse the Sunne every morning that it riseth As Hell is described by the blaknes of darknes that is there reserved for reprobates 2. Pet. 2.17 black being the colour of sorrow feare Psa 38.6 in the orig which make all faces to gather blacknes Ioel. 2.6 so under the hote Zone there dwell the black Moores the Aethiopians or burnt-faces as the word which the holy Ghost useth for them doth signify Act. 8.27 Their bodies visages are blacker then a coale some have bene frighted at the fight of them as if they had come out of Hell As in Hell men are under the vexation of the Devill that is called the prince of darknes Eph. 6.12 hath the power of death Heb. 2.14 so it is generally testifyed that the Indians both East West the Guineans betweene both in this hote Zone doe both worship the Devill that often appeares personally unto them are often beaten tormented by the immediate hand of the Devill in those visible apparitions with many other vexations to their unspeakable misery therefore in this regard there is not so much a shadow of Hell as a very Hell it selfe a kingdome of darknes As the state of those in Hell is described by a worme that torments them never dyeth Esa 66.24 Mark 9.44.46.48 so those that live in this Torrid Zone in Guinea have often ordinarily a worme of strange incredible length that breedeth in their flesh as those that travell thither have both seene and felt and in their flesh have brought home apparitions are imagined to ascend up out of the earth 1. Sam. 28.13 even so a man that should see these all-black naked impes come swarming up out of their holes from under ground each of them both at mouth nostrils breathing out the smoake of that Indian herb which is a part of their ordinary dyet it were no wonder if he thought the picture of Hell to be before him In fine as many for Māmon or riches doe sell themselves and loose their soules goe downe to Hell for ever 1. Kin. 21.20 even so many for the love of that treasure that is to be found in this hote Zone are content to adventure their lives in travelling thither in this journey there be multitudes that from time to time doe loose their mortall temporary lives and so in this regard also there is some consimilitude betwixt these two places And now if we doe well observe this strange work of God we shall therein perceive how unsearchable his judgements are his wayes past finding out in permitting this forlorne people that are so black in their bodies more black in their soules through their worship of the Devill to lye so long enthralled under the dominion of Satan that for so great a compasse round about the whole earth under the Aequinoctiall circle Seing the Lord hath made this visible Hell like a broad black belt or girdle to environ the very heart middle of the world how ought this to warne all the inhabitants
thereunto The ordinary Sacraments of the old Testamēt were Circumcision the Passeover In circumcision there was a painefull cutting off of the foreskinne a marke for the mortification of the flesh printed in the body of man for a perpetuall memoriall of this duety so that the Holy Ghost under the phrase of circumcision doth oft describe our mortification unto us as Deu. 30.6 Ier. 4.3.4 Rom. 2.28.29 Col. 2.11 Godly sorrow is a knife of mortification to circumcise the heart to cut off the foreskin superfluities of sinfull lusts In the passeover the separation of the lambe from the tenth day unto the fourteenth day the killing of it sprinkling of the blood the rosting of it eating it with sowre herbes unleavened bread Exod. 12.4.6.7.8 c. did represent the deadlines of sin purged in such manner even by the blood of Christ the undefiled lambe slaine for us to be applyed unto us sprinkled upon us to be eatē with sowre herbs of godly sorrow for sin a purging out of the old leaven of maliciousnes putting off the old man his workes that we might be a new lump 1. Cor. 5.7.8 That which the Sacraments represented unto them was in like manner signifyed by the Sacrifices of the old Testament by laying handes upon the head of the beast that was slaine burnt for sacrifice Lev. 1.4.5 c. and these of many kindes in great number every day upon divers occasions and especially upon their feast dayes when many thousands were sometimes sprinkled him with water to make him cleane Num. 19.14.21.22 but a dead beast did not defile all that came into the tent or stable where it was IV. Not the carcasses of all beasts but onely of those that were uncleane beasts did defile men not the carcasses of sheep oxen goates doves harts hindes roes c. but the carcasses of swine camels vultures c. Lev. 11. but for men the carcasses of all men whosoever cleane or uncleane good or bad did defile all that touched them Num. 19.11 V. The bodies of uncleane beasts did not defile but onely when they were dead otherwise it was lawfull to ride upon horses mules camels and asses as Christ did according to the prophesy Zech. 9.9 with Matt. 21 2-7 but the bodies of uncleane men while they were living did defile other men many wayes as we see in the lepers and such as were defiled with other naturall uncleannesses Levit. 13.46 15.5 c. 2. Cor. 6.17 To have touched a venomous toad had lesse defiled then the touch of a most glorious king or the touch of the fairest woman though but the hemme of their garments without the least motiō or lust of evill when they were but ceremonially polluted VI. He that was defiled with the carcasse of an uncleane beast was not required to wash more then his clothes but he that was defiled with the carcasse of a dead man or some other uncleane persons was required to bathe himselfe in water also Num. 19.19 Lev. 15.13 VII Those that touched the carcasses of uncleane beasts were purged with common water Lev. 11.25.28 those that were defiled by touching of the dead were not to be purged but by water and blood to wit by a speciall water of purification made with the ashes of a red heifer Num. 19 2-9.17 By all this it appeares how marvellous great the pollution of mans sinne is which God would have him so many wayes to be put in minde of to avoyd the tent and company of wicked men that by so many exercises of mortification he might learne to touch no uncleane thing As David in detestation of himselfe sayd unto the Lord I vvas as a beast before thee Psal 73.22 so we are here taught to consider and confesse that we are worse then beasts as it is also elswhere noted for our mortification Esa 1.3 Ier. 8.7 Prov. 6.6 c. f Moreover whereas it is a speciall very sight of the creation which way soever we turne us might serve to abase and humble men before the Creatour To this end are they propounded by the Spirit of God unto us the height of the heavens the depth of hell the length of the earth bredth of the sea Iob 11.8.9 The terrour evē of some creatures is such that man is ready to die and perish at the sight of them The sight of an Angel made the watchmen and keepers of the grave to quake and become as dead men Mat. 28.4 When the Disciples thought they saw a spirit they were troubled and cryed out for feare Matt. 14.26 At the sight of the Leviathan men are cast downe when he rayseth up himselfe the mighty are afraid because of breakings and terrours beginne to purify themselves to confesse their sinnes to pray for the pardon of them and to seek reconciliation with God Iob 41.9.10.25 This hath God ordained for the mortificatiō of sinners that hereby they might conceive how unable they are to stand before him Whē the Lord would make Iob to be vile in his owne sight and to abhorre himself in dust ashes he sets before him the glory of the creation and his majesty shining therein and leads him along in the spirit to behold the cheef of them ranked in order before him Iob 38. 39. 40. 41. ch with ch 41.4 42.6 And even unto this day God doth sometimes speak unto us as it were out of the whirlewind and by the sight of the heavens the earth the seas doth call us unto mortification The Lord sometime giveth dayes of darknes and gloominesse of cloudes and thick darknesse Zeph. 1.15 he clothes the heavens with blacknes and makes sackcloth their covering Esa 50.3 in their mournefull countenance they call us to thinke what cause of mourning we have Yea in them the wrathfull countenance of God is as it were pourtrayed before us a smoak is sayd to come out of his nostrils and devouring fire out of his mouth when he thunders from heaven sendeth forth his lightnings for the terrour of sinners and for the mortification of their corrupt and wicked lusts Psal 18 8-14 29.1 c. 97.2.3.4 1. Sam. 12.16.17.18 By the sight of the raging roaring sea bounded within the sands the Lord cals mē to feare before him to trēble at his presence Ier. 5.22 And whereto serve the storms upon the sea if not for the mortification contrition of heard-hearted serve to humble them and call to their minde their owne unworthines which then especialy by comparison of Gods free love with their contrary deserts doth more appeare unto them So it was with David humbling himselfe before God in the consideration of his mercies 2. Sam. 7.18.19 even as Mephibosheth had done to him in another case 2. Sam. 9.7.8 so did Elizabeth Luk. 1.43 If Abigail might say of her marriage with David Let thine handmaid be a servant to vvash the feet of
pa. 413 Meditations of Death THE FIRST PART Of the remembrance of Death CHAP. I. How God calleth men to remember Death How God is sayd to wish the efficacy of this wish a Three Songs of Moses the arguments of them to reach men their end b in Paradise man called to remember death before in after the fall c The dayes of man shortened by halves at foure severall times d Why since Moses his time they continue at a stay e The multitude of violent untimely deaths in the old world the middle world this last age of the world O That they were wise that they understood this that they would consider their latter end Deu. 32.29 O what love and tender mercies doth the blessed God declare in this affectionate speech concerning miserable man Though to speake properly God be without affections passions for whatsorver he willes in heaven or in earth that he doth that he hath Psal 115.3 1. Chro. 29. 11. he needs not wish for any thing he wants yet to shew us what we most waÌ„t what we should chiefly wish for what most pleaseth him in us he speakes as men according to their sense capacity He useth a passionate phrase of longing wishing which in propriety of speech agrees not with the Deity to shew there is an unspeakable matter in it which proper words cannot expresse to our understanding and therefore stooping downe unto us and as it were putting on our humanity speakes after the manner of men propoundes his wish to shew thereby what is principally to be wished for and what men would desire if they had the minde of God Looke what respect God shewes for the keeping of all his Commandements by wishing men had a heart to observe them alwayes Deut. 5.29 such respect he sheweth by the like wish expresseth for the remembrance of their latter end as being the way meanes to bring them to a more diligent observation of them all He sayth not simply Oh that they would thinke on their end but withall he sheweth their wisedome happines if they hearken by wishing that they vvere wise to doe it And by such an argument of comming to be accounted wise in the sight of God men he labours to draw his people even unto all obedience Deut. 4.6.7.8 Neither is the Lord content to speake once but doubling trebling his words with a loud voyce he calles them to be wise to understand to consider as if he had sayd be wise be wise be wise remember remember remember your latter end As the sheet was thrise let downe from heaven to shew the vision more plainly to imprint it more deeply in the minde of Peter Act. 10 16. so is the call of God inculcate upon Israel in this place Neither is the act onely but the object of this consideration is likewise repeated and poynted at by the finger of God with a double demonstrative even this their latter end a Three speciall Songs were written by Moses the man of God The maine argument of each of them is a remembrance of the latter end The first at the red sea entring into the wildernes shewes the latter end of their enemies both from whence they came Pharaoh the Egyptians perishing in the waters to whome they went the Canaanites others melting away for feare with the latter end of Jsrael to be planted in the mountaine of Gods inheritance Exod. 15. 1-20 And this triumphant Song was heard againe from heaven sung by them that had got the victory of the beast whereunto the remembrance of our end may bring us also to rejoyce among theÌ„ that have the harpes of God Rev. 15.1.2.3 The second Song shewes the vaine estate of all the shortnes of this present life how they hasten to their end that all might number their dayes apply their hearts to wisedome Psal 90. This is probably supposed to have bene written when Israel being come to the borders of Canaan for their murmuring were turned back againe into the wildernes till their carcasses were fallen their dayes consumed by the wrath of God Numb 13. 14. This third last was Moses Swan-song spoken written that selfe same day that he was commanded to goe up dye in the mount Nebo for his farewell when he had one foot in the wildernes an other in heaven Deu. 32.48.49 â—0 and is by many arguments commended unto us both before it was set downe Deut. 31 14-30 and in the preface Chap. 32.1.2 and after at the conclusion of it vers 46.47 And yet above all the sentences of this Song this streyne especially that calles us to the remembrance of our latter end is commeÌ„ded unto us by the most earnest wish of God himself And therefore if either the wish of God and such a wish as is made for keeping all the commandemeÌ„ts together or if the finding of true wisedome or if so many repetitions like so many knockes of the Lord upon our breast be of any regard in our eyes let us hereby conceive our owne blindenes negligence in this poynt let us awaken at this loud call and double treble our care in the remembrance of our latter end to finde that comfort which the Lord sees is to be gotten thereby b If we had no other call such a divine wish might suffice to make us remember our end And what godly heart would not answer to this call say Lord it is enough I will never ceasse to thinke of my end Yet the Lord sees it is not enough and therefore besides this his wish he calles againe an hundred wayes by his word his workes his ordinances proclaimes this lesson Remember your latter end And first of all Man was called of God even in paradise to remember his end before the fall Death was set before his eyes in the Tree of Death as well as life in the Tree of life Gen. 2.17 The first day he was called to thinke on the last day So soone as sinne was forbidden death was shewed before it was to keepe from sinne the tree of death was a visible frontlet hung before the eyes of man to preserve him in the feare of God Jf in the state of innocency a law of mortality was made and a memoriall of death was needfull before it came how much more in the state of corruption when death is come into the world walkes on every side have we need now to remember it to watch In the fall while Evah yet stood she resisted the temptation by remembring of the death that was threatned Gen. 3.3 but when the serpent insisted removed the remeÌ„braÌ„ce of death out of her minde then she fell The voyce of the serpent was Ye shall not surely dye vers 4. they remembred not their latter end came downe wonderfully So the very fall it selfe being on this manner serves for an other Call to
of Christian life we are taught every day continually to remēber this our latter end All dueties both of doing good through faith hope and love or of suffering evill for doing good through patience are so many memorials thereof The end of faith is the salvation of our soules which it beleeveth 1. Pet. 1.9 the object of hope is life eternall which it embraceth Tit. 1.2 3.7 2.13 the comfort of love is translation from death unto life whereof it assureth us 1. Ioh. 3.14.18.19 the reward of patience is rest in the kingdome of heaven and an eternall weight of glory which it looketh for Matth. 5 10-12 2. Cor. 4.17 And thus the comfort of this blessed end is ever carried in the eye of faith in the armes of hope in the bosome of love borne as it were upon the shoulders of patience And as all that is done by mē being well considered should bring this latter end to their remembrāce so all the works of speciall grace that are wrought by God for his children before this world in this world or after this world if we looke upō them with a right eye they doe every one carry in them a remembrance of this glorious end provoke us to thinke thereof We cannot be assured of our election but we see it as a booke of life wherein we reade our happy end Phil. 4.3 and behold the kingdome prepared for us before the foundation of the world Mat. 25.34 We cannot rightly thinke of our calling unles we behold that marvellous light glory where unto we are called 1. Pet. 2.9 5.10 2. Pet. 1.3 We doe not conceive sufficiently the cōfort of our justificatiō by faith ūles eye on this end and for the joy that was set before him endured the crosse and finished his course the work committed unto him Heb. 12.2 Oh let us not breake the band that drew on Christ himselfe Oh forgive us Lord that we have bene so profane carnall to forget this end so often from henceforth keep it in our mindes fix it in our memories that it never slip away CHAP. VI. The latter end of the faithfull compared vvith the primitive estate of the old vvorld Of the communion which man had with God being created after his likenesse a The image of God in the soule though perfectly beautifull excellent b yet inferiour to the image of Christ in the faithfull the perfection perpetuity thereof in the world to come c The body at first though naked yet without shame pain erect upright in all the senses fitted for communion with God d but hereafter endued with more noble heavenly qualities spirituall transparent light agile ever vigilant in feeing communicating with God e The dominion over the creatures given at first illustrated by the remnants thereof yet apparent f not to be compared with that which shall be in regard of heaven earth all that is therein Of their mutuall fellowship with one another g Marriage the first band of society ground of all other to that end instituted honoured of God for their mutual comfort h yet nothing like the glorious bands of communion with Saints Angels in heaven i What blessed communion Adam Evah might have had with their posterity living to this day if neither had sinned k In a right line descendent viewing the long race of their progeny with great joy to themselves l and no lesse happines to their childrē who though living at greatest distance might then with ease abundance of comfort have visited them and communicated with them m In the collaterall line extended on each side to brethren sisters all rejoycing in one another in their loving easy pleasant visitations n Yet all this comes short of the heavenly communion in the world to come the love of Christ the manifold rivolets of sweet fellowship the free glorious motions in the kingdome of heaven THat we may the better comprehend that happy communion wherewith the latter end of the faythfull shall be glorifyed let us somewhile leave our speech of the world to come as also of this present world and let us looke back into the world that is gone past let us behold the glory that is lost that by the greatnes thereof first considered in it selfe then compared with this to come the glory hereof may more evidently appeare That we may the better observe the difference we are to set ourselves as it were in a middle gate betwixt two worlds the old and the new where we may have an open and free prospect into them both and from thence we are to cast a look first into the old world then into the new with one eye to behold the first paradise in Eden and with another the second paradise in the third heavens with one look to view the first Adam his gifts his children and with an other look to behold the second Adam Christ Iesus his gifts his children and so to compare the glory of their estates together In such a middle gate or tower of prospect into these two worlds the Prophets Apostles did often set themselves when they compared them together as appeareth in those texts Old things are past away behold all things are become new 2. Cor. 5.17 Behold I create new heavens a new earth and the former shall not be remembred nor come into my minde Esa 65.17 The first man Adam vvas made a living soule the last Adam vvas made a quickening spirit 1. Cor. 15.45 so v. 49. c. a The glory of the old world in the primitive estate thereof consisted also in a blessed fellowship with God and fellowship with men This blessed fellowship of God with man appeared first in that he communicated his image and similitude with man the beauty of which image shined especially in that wisedome holines righteousnes which God imprinted in the soule Gen. 1.26.27 with Eph. 4.24 Coll. 3.10 Eccl. 7.29 By that wisedome he knew God saw his glory by that holines he did cleave unto him embrace him with love reverence confidence and so in both communicated with God At the bestowing of this image each Person in the holy Trinity did work together each gave precious excellent gifts unto man for the beautifying of his soule with variety of graces such as might make him a lovely creature in whom the Lord himselfe might take delight Rev. 4.10.11 with Ioh. 1.3 Coll. 1.16 Iob 33.4 and therefore is the Trinity described consulting about this work Let us make man in our image after our likenes all are noted with the title of creatours or makers Eccl. 12.1 boreêcha Iob. 35.10 ghnosai As upon the losse of this image when Adam begate a sonne in his owne likenes Gen. 5.3 all hatefull ugly deformity of sin succeeded every imagination of the thoughts of his heart was onely evill continually Gen. 6.5 so
eyes sometimes set upon our heads as witnesses and pledges of the glorious kingdome to be enjoyed hereafter In Baptisme is represented both the washing away of our sinnes Act. 2.38 our fellowship with the holy Trinity whose names are put upon us Matt. 28.19 The names of the Father Sonne H. Ghost are set like three pearles shining in our crowne of glory set upon our heads Esa 28.5 In the Supper of the Lord being called unto his Table to the participation of the body blood of Christ we are thereby set together in heavenly places with him Eph. 2 6. like olive plants round about his Table as a crowne of glory in the hand of the Lord Esa 62.3 even a crowne about our head Christ in the middes of his Church As the children of Israel in the wildernes to guide support them in the way were led by a pillar of cloud fed with manna water out of the rock so by a like favour for the same spirituall use hath Christ our King given us the Sacraments of the new Testament 1. Cor. 10.1.2.3.4 therefore looke what joy comfort the most faithfull in Jsrael had when they saw the cloud of the Tabernacle going before them such joy comfort ought we to be filled withall at the administration of Baptisme and looke with what joy and thankfulnes they went forth to gather Manna with as great ought we to be affected in going to the Table of the Lord giving thankes unto Christ for such a staffe of comfort to quicken strengthen us in our journey way unto the Kingdome of Heaven f But for a further view of this unspeakable grace comfort exhibited in these three offices of Christ we are to looke upon the dignity of his person whereupon depends the vertue power 33.15.16 When for sinne the Lord threatned a departure of this presence yet offered to send an Angel with them to destroy their enimies Exod. 33.2.3 that would not content him no presence of prophets or angels would serve the turne without this divine presence united to the Tabernacle for their guidance And even so according to this type when the word was made flesh he dwelt among us as in a Tabernacle as the word signifyes Ioh. 1.14 escenose His body was the true Tabernacle which the Lord pight and not man Heb. 8.2 In him dwelt all the fulnes of the Godhead bodily Coll. 2.9 Out of this Tabernacle he spake Heb. 1.1 and wrought miracles Matt. 4.23 Act. 10.38 and remooved up and downe and conversing among men led his sheep in the way of life Ioh. 10.27.28 No man nor angel had bene sufficient for this worke but he being very God as well as man bearing up all things by his mighty word Heb. 1.3 caries along his sheep unresistably and safely unto the glory exspected He is Lord of all and at his right hand we may see all his blessed angels attending to whom he hath given charge to watch over his sheep in this way and to carry them in their hands that they dash not their feet against a stone Psal 91.11.12 At his left hand he hath the Devill his angels in a chaine and bindes them at his pleasure Rev. 20.1.2 2. Pet. 2.4 so that they cannot hurt a swine or any uncleane beast without his permission Matth. 8.31 and much lesse can they hurt them that are washed in his blood and he having given commandement to prepare the way of his people to cast up an high way to gather out the stones and to remoove the stumbling blockes Esa 62.10 57.14 they shall goe in the way of life as Israel marched out of Egypt with an high hand Exod. 14.8 a dog shall not moove his tongue against them Exod. 11.7 further then is for their good Rom. 8.28 and in due season they shall come to the Lord the wel-spring of all glory life comfort in heaven g The comfort which ariseth from this consideration of Christ is marvellous great for all the faithfull and in speciall for afflicted consciēces that desire to be established and confirmed in faith for t out of his fullnesse Thus the soules that come dayly to Christ as their Prophet may dayly be refreshed by him h If any through weaknes of faith cannot lay hold on the promises of God touching the pardon of sinne and the free gift of salvation set before us let them bring these promises to the ground of them even to Christ applying them first to Christ then to themselves for in him all the promises of God are Yea and in him they are Amen 2. Cor. 1.20 not onely in their owne nature truth but also in respect of our apprehension He that cannot assent unto the promise looking on the promise onely may better assent sooner beleeve when he lookes on Christ the ground of the promise for example God promiseth unto the repentant that their crimson skarlet sinnes shall be taken away and they made white as snow wooll Esa 1.18 now the troubled soule that cannot say Yea to this promise by particular application let the same looke upon the sacrifice of Christ bearing their sins satisfying the justice of God behold his blood powred out to wash them so they shall sooner conceive apprehend their sins to be done away and their soules to be cleansed and made white as snow There is a promise that where sinne abounds there grace aboundeth much more Rom. 5.20 The perplexed consciences that faine would but cannot say Amen unto this promise by applying it unto themselves let the same looke upon Christ and behold the dignity of his person his deity divine majesty being the brightnes of glory the character or engraven forme of his Fathers person his equall and his fellow Heb. 1.3 Phil. 2.6 Zach. 13.7 when they see his eternall Godhead and almighty power to whom nothing is hard or impossible withal consider how he stoops downe to help and puts his hand to this work to give worth price unto the sacrifice for sinne to make the blood of redemptiō more precious meritorious to redeeme the vilest sinners then shall they more easily receive the promise of abundant grace with more faith say Amen unto it There is a promise that God will be mercifull to the sinnes of his people Heb. 8.12 receive them with everlasting kindenes Esa 54.8 pity thē as a father merit of life to justify us v. 54. the spirit of life for our sanctification Rom. 8.10 the crowne of life for our glorification Rev. 2.10 He is all in all Coll. 3.11 and therefore we are to be nothing in ourselves but all in him and wholly renouncing ourselves our owne righteousnes we are to cast ourselves altogether upon him for the hope of eternall life To him be praise for ever Amen CHAP. III. Of Mortification or the death of sinne The nature necessity thereof in generall a
without the body are like angels goe without feet embrace without hands see without eyes heare without eares speak without tongues for al these we leave in the grave But above all friends we then see God face to face whom here we could not behold Exod. 33.20 here we are as in a dungeon then we begin to looke about us Is there any losse in this change Ob. II. Others are troubled to thinke that they must leave house lands Ans He that teacheth bees to make such cabines closets for themselves will not suffer his owne children to be destitute of comfortable mansiōs nay the Lord hath promised they know it to be so that glorious pavilions chambers are provided for them Ioh. 14.1.2 2. Cor. 5.1 Every heart shall then be a pavilion chamber of rest delight unto each other yea the Lord himselfe shal be their house mansion for ever 1. Ioh. 4.15 Ob. III. Another sayth happily I care not so much for any outward things as to see the good of Gods Church in the accōplishment of his promises Among these there are three special things which a Christiā might wel desire above all other things to be seen enjoyed in this world viz. 1. The fall of Babylon destruction of Antichrist Rev. 18.20 2. The destructiō of Gog Magog the Turkish monarchy 3. The full conversion of the Iewes as a new Ierusalem comming downe from heavē as a bride trimmed for her husband It may wel be counted a happines to waite and come unto the sight of such dayes Dan. 12.12 1. Cor. 15.56.57 II. The freenes of Gods grace unto infants is applyed by the H. Ghost unto men of yeares that they also may depend on the same grace through faith Rom. 9.11.16.30 III. Many are called at the eleventh houre and God doth by such meanes greatly set forth the freenes of his mercy in pardoning sinners Matth. 20 6-9 Rom. 5.20 The sight of Christ by faith gives title unto all comfort happines Luk. 2 30-32 And therefore the theef on the crosse seeing Christ at last was suddenly trāslated into glory Luk. 23.43 Neither let any say That is but one example for in effect there are many very like unto that even in the conversion of many theeves in prison in the hands of justice yea after they have received the sentence of death when they die better give more signes of true repentance then multitudes that die in their beds And besides every mans conversion is in a certaine houre or moment suddainly as well as the theefes on the crosse though it be not marked and it is as great a work the same in substance to be translated out of the state of nature into the state of grace by true conversion as to be translated out of this world into heaven the one following infallibly upon the other So Pauls suddaine conversion from a blasphemous persecutour of Christ to be a member and minister of Christ was as great as the theefes translation from the crosse or gibbet to paradise or rather greater The same may be sayd of those thousands of murderers of Christ suddainly converted at Peters sermon Act. 2. the conversion of each of these was as great as that of the theef and may as well serve for the comfort of sinners Christ is the doore whosoever knockes by faith whensoever is sure to enter Ob. VI. Besides this the paine and pangs of death are objected by many as a cause of their feare why they are loth to die Ans I. We have commandements comforts and promises from Christ to arme us against such feares Iohn 14.1 Revelat. 2.10 The feare of death is one of the greatest paines in death and yet a feare not to be feared II. If the paine of death be sharp yet it is quickly over it is but one stride and at one leap it transports a man over the gulfe of all sorrow into everlasting glory III. To God Our Samson teares this Lyon as a kid destroyes death out of the carcasse of death brings life honye hony combes of eternall comfort Let us therefore be cheerfull in the exspectation of this happy conquest with comfort entertayne the signes of death drawing neere unto us as dimnes of sight deafnes of eares weaknes of limmes whitenes of head hoare haires Oh how welcome should these the like be unto the faithfull As the children in our streets when they first see the stork the messenger of the Spring doe welcome thesame testify their pleasure with manifold joyful acclamations so should the godly congratulate themselves when they see the forenamed messengers of their Winter past Summer approching or els both children and the very storkes in the aire knowing the times of their comming shal be witnesses against us When the fig-tree putteth forth his leaves the Summer is nigh Matt. 24.32 when the almond-tree flourishes thē it hastens the comming of other fruits Eccl. 12.5 Ier. 1.11.12 when the heralds of death approch then is it time for us to lift up our heads knowing that our redemption is neere When the eyes of the body the windowes of our prospect into the world beginne to be dark then must we so much the more open the eyes of our minde the windowes of the soule for our prospect into heaven to see things otherwise invisible When the daughters of singing are abased then especially we should labour to open the eares of faith that we may heare afarre off the songs of the virgines that have the harpes of God ready to entertayne us into the fellowship of their sweet melodies When the grinders are flow beginne to cease let us then be more frequent in grinding the wheat of heaven chewing the cudde ruminating the manna of the Evangelicall promises that should be the old mans milk the old mans wine sweeter then that of the muscadell grape to warme his cold breast to revive his decayed spirits Having thus entertained the messengers of death we shal be the readier to welcome death it selfe The neerer we grow to our journeys end the greater will be our desire and longing to arrive at that Rendevous of friends after a long march that generall meeting-place after a wearisome vvandring over hilles and dales in this our pilgrimage As the diligent husbandman plowes harrowes sowes his seed waites for the first latter raine is glad when it begins to grow when the blade the stalk the eare appeares gladder whē it is ful growne when the regiōs are white unto the harvest when sithe sickle are taken into the hand but is then especially filled with joy when the last load of corne is brought home with shouring singing like to the custome that seemes to have bene in Israel in their harvest vintage Esa 16.9.10 so in like manner they that have broken up their fallow ground have sowed in righteousnes have not been weary in well doing but stedfast unmooveable alwayes abounding in the work of the Lord shall then know see that their labour hath not been in vaine in the Lord shall then have cause to shout sing for joy when the Angels that are called reapers Matt. 13.39 shall gather these wheat sheaves into the heavēly barne where the righteous shall shine foorth as the Sun in the kingdome of their Father O that we were wise that we understood this so should we ever with comfort remember our latter END Printed at DORT BY HENRY ASH M.DCXXXIX