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heaven_n day_n earth_n father_n 6,059 5 4.4985 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A43533 France painted to the life by a learned and impartial hand. Heylyn, Peter, 1600-1662. 1656 (1656) Wing H1710; ESTC R5545 193,128 366

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man as he informed me able to discharge the trust reposed in him by his Master and one that very well affecteth the English Nation He hath the fairest Eglise and keepeth the largest retinue of any ordinary Embassadour in the Realm and maketh good his Masters supremacy by his own precedency To honour him against he was to take this charge his Holiness created him Bishop of Damiata in Egypt A place which I am certain never any of them saw but in a Map and for the profits he receiveth thence they will never be able to pay for his Crosier But this is one of his Holiness usual policies to satisfie his followers with empty titles So he made Bishop whom he sent to govern for him in England Bishop of Chalcedon in Asia and Smith also who is come over about the same business with the Queen Bishop of Archidala a City of Thrace An old English Doctor used it as an especial argument to prove the Universality of power in the Pope because he could ordain Bishops over all Cities in Christendom If he could as easily also give them the revenue this reason I confess would much sway me till then I am sorry that men should still be boyes and play with bubbles By the same authority he might do well to make all his Courtiers Kings and he were sure to have a most Royal and beggerly Court of it To proceed a little further in the Allegory so it is that when Jacob saw Esau to have incurred his Fathers and Mothers anger for his heathenish marriage he set himself to bereave his elder brother of his blessing prayers and the sweet smell of his Venison the sweet smelling of his sacrifices obtained of his Lord and Father a blessing for him for indeed the Lord hath given unto this his French Jacob as it is in the Text The dew of heaven and the fatness of the earth and plenty of corn and Wine Gen. 27. 5 28. It followeth in the 41. ver of the chapter And Esau hated Jacob because of the blessing wherewith his Father had blessed him and Esau said in his heart the dayes of mourning for my Father are at hand then will I slay my brother Jacob The event of which his bloudy resolution was that Jacob was fain to relinquish all that he had and fly unto his Vncle This last story expresseth very much of the estate of the French Church The Papists hated the Protestants to see them thrive and encrease so much amongst them this hatred moved them to a war by which they hoped to root them out all together and this war compelled the Protestants to abandon their good Towns and strong Holds and all their possessions and to fly unto their friends wheresoever they could find them And indeed the present estate of the Protestants is not much better than that of Jacob in Mesopotamia nor much different the blessing which they expect lyeth more in the seed than in the harvest and well may they hope to be restored to the love and bosome of their brethren of which as yet they have no assurance For their strength it consisteth principally in their prayers to God and secondly in their obedience to their King Within these two Fortresses if they can keep themselves they need fear none ill because they shall deserve none The onely outward strengths they have left them are the two Towns of Moutabon and Rochell the one deemed invincible the other threatned a speedy destruction The Duke of Espernon at my being there lay round about it and it was said that the Town was in very bad terms all the neighbouring Townes to whose opposition they most trusted having yeilded at the first sight of the Canon Rochell its thought cannot be forced by assaults nor compelled by a famine some Protestants are glad of it and hope to see the French Church restored to its former powerableness by the resistance of that Town meerly I rather think that the perverse and stubborn condition of it will at last drive the young King into a fury and incite him to revenge their contradiction on their innocent Friends now disarmed and disabled Then will they see at last the issue of their own peremptory resolutions and begin to beleive that the Heathen Historian was of the two the better Christian when he gave us this note Non turpe est ab eo vinci quem vincere esset nefas neque illi in honeste etiam summitti quem fortuna super omnes extulisset This weakness and misery which hath now befallen the Protestants was an effect I confess of the ill will which the other party bare them but that they bare them ill will was a fruit of their own grafting In this circumstance they were nothing like Jacob who in the hatred which his brother Esau had to him was meerly passive They being active also in the birth of it And indeed the lamentable and bloudy war which fell upon them they not onely endeavoured not to avoid but invited During the raign of Henry the fourth who would not see it and the troublesome minority of Lewis the thirteenth who could not molest them they had made themselves masters of ninety nine Towns well fortified and enabled for a siege A strength too great for any one faction to keep tother under a King which desires to be himself and so rule his people In the opinion of their potency they call Assemblies Parliaments as it were when and as often as they pleased There they consulted of the common affairs of Religion made new Laws of government removed and exchanged their general Officers the Kings leave all this while never so much as formally asked Had they onely been guilty of too much power that crime alone had been sufficient to have raised a war against them it not standing with the safety and honour of a King not to be the absolute commander of his own subjects But in this their licentious calling of Assemblies they abused their power into a neglect and in not dissolving them at his Majesties commandement they increased their neglect into a disobedience The Assembly which principally the war and their ruine was that of Rochell called by the Protestants presently upon the Kings journey into Bearne This general meeting the King prohibited by his especial Edicts declaring all them to be guilty of treason which notwithstanding they would not hearken to but very undutifully went on in their purposes It was said by a Gentleman of that party and one that had been employed in many of their affairs that the very zeal of some who had the guiding of their consciences had thrusted them into those desperate courses and I beleive him Tantum Religio potuit suadere malorum Being assembled they sent the King a Remonstrance of their greivances to which the Duke Lesdiguiers in a letter to them written gives them a ●e y fair and plausible answer wherein also he entreateth them to obey the Kings Edict and