If thou imbrace his love Great God of rich rewards who thus Hast crown'd thy Saints and wilt crown us As Both to Thee belong O may we both together sing Eternal praise to thee our King In one eternal song Antiph Happy are thy Saints O Lord who wisely chose their End and constantly pursu'd the means to attain it Psal CXVI TEl me you eager lovers of the world what 't is you aim at in all your pretences You weary your bodys with restles labour and afflict your minds with perpetual care Day and night you are still perplext stil busily plotting to compas your ends Tel me what are those ends you so long have sought and I will tell you what you soon will find While they are many they but distract your thoughts and often engage them to quarrel among themselvs One end and one alone 's the way to peace and on that One must all the rest depend 'T is true and by that rule we guide our lives * whate're we undertake is only to be happy 'T is to be happy that we strive to be great and enrich our selvs by defrauding others 'T is to be happy that we run after pleasures and covet in every thing our own proud wil But we alas mistake our happines and foolishly seek where 't is not to be found As silly children think to catch the Sun when they see it setting at so neer a distance They travail on and tire themselvs in vain for the thing they seek is in another world Just so we judg and just so are deceiv'd when we think to meet with heaven upon earth This world alas has now no Paradise but all its fruits are weeds and thorns All dangerously mixt with occasions of sin all sprinkled over with the bitternes of sorrow What did we ever passionately love but stil in the end it made us repent Nay the best end was hartily to repent and learn by our falling to tread more sure 'T is not then here we must seek our happines and yet 't is happines we all must seek Pity us O Lord who live below in the dark stil wishing for rest but finding none Scatter those mists of passion that blind our eys and shine upon us with thy beauteous light Convince us thorowly there 's a better world then this a happier people then those we know That we may now begin our journy thither and fit our selvs for that blessed company Glory be c Antiph Happy are thy Saints O Lord who wisely chose their end and constantly pursu'd the means to attain it Antiph O how glorious is the kingdom of heav'n where our Lord reigns in the midst of his Saints Psal CXVII IF thus our nature tend to happines there 's sure some happines to content our nature Sure the All-wise Creator has provided means to satisfy the appetites which himself has made Doubt not my soul the bounty of thy Lord but turn all thy fear on thine own unworthines Look up and see a rich delicious Land that flows with sweeter streams then milk and hony Look up and see a glorious City incomparably braver then the Courts of Kings Behold the blessed Angels shining on their thrones and all the holy Saints triumphing with their hymns Behold the glory wherewith their Lord has crown'd them in the solemn day of their Espousals with Himself Look up and see a more exalted seat and on it one far brighter then the rest the Queen of all those Saints and Angels the Virgin-Mother of the Son of God Look up yet higher O my soul and see * the sacred Humanity of thy deer Redeemer That blessed JESUS who dy'd for us on the Cross and now invites us to partake his crown See and rejoyce in those eternal honors which heaven and earth pay to their King Look up once more and infinitely farther and humbly admire the unspeakable Mystery See and adore the Soveraign Deity essentially ful of its own blest Light Full and overflowing into all his creatures which shine as litle beams deriv'd from Him When thou hast seen all this my soul and staid and dwelt a while among those wonders Turn down thine ey towards the earth again and see the petty things that entertain our minds What is a name of honor and a momentary pleasure compar'd to the blyss of an eternal Paradise What is a bag of mony or a fair Estate if counterballanc't with the treasures of heaven How narrow there do our greatest kingdoms seem how smal a circle the whole globe of the earth Citys and towns shew like litle hils and the busie world but as a swarm of ants Runing up and down and jostling one another and all this stir for a few grains of corn O heaven let me again lift up my eys to thee and take a fuller view of that glorious Prospect There let me stand and fix my steddy sight til I have look't my self into this firm judgment All the most prosperous fortune can here posses or even the largest fancy possibly imagin All is an idle dream to those real joys an absolute nothing to that solid felicity Glory be c. Antiph O how glorious is the kingdom of heav'n where our Lord reigns in the midst of his Saints Antiph In thee O Lord is all our hope in life and death in time and eternity Psal CXVIII T Is true there is I see a glorious state * prepar'd above for the spirits of the Perfect But how shal we poor dust and ashes and laden too with the burthen of our sins How shal we hope to ascend those higher Regions or claim a portion in that holy land Fear not my soul send up thy sighs and prayers * and ask with confidence those celestial spirits They want not knowledge to resolve our doubts they want not charity to relieve our needs Themselvs somtimes have come down to assist us what wil they do when we go up to wait on them Ask the bright Angels what made them happy and straight they 'l answer with a spriteful voice We readily obey'd our great Creator and he fixt us here to shine for ever Ask the blest Saints what brought them to felicity and immediately they 'l tel you in the same glad tune We faithfully lov'd our dear Redeemer and that love plac't us here Ask Both together what bred those excellent vertues and Both together will proclaim aloud Blessed for ever be the grace of our God which alone has wrought all our works in us Blessed for ever be the Bounty of our Lord which gave us freely first then crown'd his own gifts Hark how the holy Saints as more ally'd to us * bear on alone and sweetly cloze the song Fear not say they you who dwel below and sigh under the weight of flesh and blood Fear not to ascend at last to this place of joy and take your happy seats among our Quires We too liv'd once in that valley of tears and were set to strive
your selvs also in the body Let your conversation be without covetousness contented with what you have for he has said I will not leave thee nor forsake thee so that we may confidently say our Lord is my help I will not fear what man can do to me And the God of Peace who brought again from the Dead the great Pastor of the Sheep in the blood of the eternal Testament our Lord Jesus Christ make you perfect in all goodness that you may do his Will working in you that which is well-pleasing in his sight thorough Jesus Christ to whom be glory for ever and ever Amen Resp Thither O my Soul let us still be going where once to arrive is always to be at rest there let us dwell already in hope where once to enjoy is always to be happy * Since whate're we desire we are sure to have and whate're we have can never be taken from us Let us believe and obey and suffer let us read and meditate and pray Heaven 's a reward worth all our pains * Since what e're we desire we are sure to have and whate're we have can never be taken from us Glory be to the Father and to the Son and to the Holy Ghost * Since whate're we desire we are sure to have and whate're we have can never be taken from us Te Deum WE praise thee our God we acknowledge thee our Lord All the Earth adores thee thou Father Eternal To Thee the blessed Angels to Thee the Heavens and all their Powers To Thee the Cherubims and Seraphims perpetually sing Holy Holy Holy Lord God of Sabaoth The heavens and the earth are full of the Majesty of thy glory The glorious Quire of Apostles praise Thee The renown'd society of Prophets bless Thee The noble Army of Martyrs glorify Thee The holy Church throughout the world confesses Thee Father of immense Majesty Thy adorable true and only Son Also the holy Spirit the Comforter Thou art the King of glory O Christ Thou art the eternal Son of the Father Thou being to undertake the delivery of Man did'st not disdain the Virgins Womb. Thou having overcom the sting of death opend'st to Believers the Kingdom of heav'n Thou sittest at the right hand of God in the glory of thy Father We believe thou shalt com to be our Judg. Help therfore we beseech Thee thy servants whom thou hast redeem'd with thy precious blood Make them be numbred with thy Saints in glory everlasting Lord save thy People and bless thy Inheritance And govern them and raise them up even to eternity Every day we glorify Thee and praise thy Name for ever and ever Vouchsafe O Lord to keep us this day without sin Have mercy on us O Lord have mercy on us Let thy mercy O Lord be on us as our hope is in Thee In Thee O Lord have I plac't my hope let me not be confounded for ever Pause a while to reflect on what you have said and to renew your attention then begin Lauds Sunday Lauds O God incline unto our ayd O Lord make hast to help us Glory be to the Father and to the Son * and to the Holy Ghost As it was in the beginning both now and ever world without end Amen Alleluia Antiph O how adorable are thy counsels O Lord how strangely indearing the ways of thy love Alleluia Psal V. SIng to our Lord a Psalm of Joy sing praises to the God of our Salvation Sing with a loud and chearful voice sing with a glad and thankful hart Say to the weak of Spirit be strong and to the sorrowful be of good comfort Tel all the world this soul-reviving truth and may their harts within them leap to hear it Tel them the Lord of life is risen again and has cloth'd himself with immortal glory He made the Angels messengers of his victory and vouchsaf't even himself to bring us the joyful news How many ways did thy mercy invent O Thou wise contriver of all our happines To convince thy followers into this blest belief and settle in their harts a firm ground of hope Thou appeard'st in the Garden to the holy women that sought Thee and open'dst their eys to know and adore Thee Thou overtook'st in the way the Two that discour'st of thee and mad'st their harts burn within them to hear thee Thou shewd'st thy self on the stedfast shore to thy weary Disciples labouring at Sea Labouring alas all night in vain without the blessing of their beloved JESUS Thou shew'dst thy self and told'st them who thou wert in the kind known token of a beneficial miracle Thorow the doors though shut thou swiftly passed'st to carry peace to thy comfortles friends To encourage their fears with thy powerful presence and secure their faith by thy charitable arguments How did'st thou condescend to eat before them and invite them to touch thy impassible body How didst thou sweetly constrain that incredulous servant to thrust his hand into thy wounded side Actions we know unfit for thy glorify'd state but absolutely necessary for our slow belief How often O my gracious Lord in those blessed forty days * did thy charity cast to meet with thy Disciples That thou might'st teach them stil some excellent truth and imprint still deeper thy love in their harts Discoursing perpetually of the Kingdom of heav'n and establishing means to bring us thither At last when all thy glorious task was done and thy parting hour from this earth approacht Thou tenderly gather'dst thy Children about thee and in their full sight wentst up into heaven Leaving thy dearest blessing on their heads and promising them a Comforter to supply thine absence O how adorable are thy counsels O Lord how strangely endearing the ways of thy love Say now my Soul is not this evidence clear enough * to answer all our darkest doubts Is not this hope abundantly sufficient to sweeten all our bitterst sorrows What though we mourn and be afflicted here and sigh under the miseries of this world for a time We 're sure our tears shal one day rejoyce and that joy none shal take from us What though our bodies be crumbled into dust and that dust blown about o're the face of the Earth Yet we undoubtedly know our Redeemer lives and shal appear in brightnes at the last great Day He shal appear in the midst of innumerable Angels and with these very eys we shal see Him We shal see him in whom we have so long believ'd we shal find him whom we have so often sought We shal possess him whom our souls have lov'd and be united to him for ever who is the only end of our Being Glory be c. Psal VI. RAise thy head O my soul and look up and behold the glory of thy crucify'd Saviour He that was dead and layd in the grave * low enough to prove himself Man Is risen again and ascended into heaven * high enough to prove himself God He is risen and
Creation to its end Vouchsafing so to order all thy creatures about us by thy grace that they may attain their perfection in duly serving us and we Ours in eternally injoying Thee through our Lord JESUS Christ thy Son who with Thee and the holy Ghost lives and reigns One God world without end Amen Commemorations c. as pag. 29. Monday Vespers IN the Name of the Father c. as pag. 33. Antiph To know Thee O Lord is the highest learning and to be known of Thee the greatest happines Psal XXI LEt us now consider O Lord our God! let us thankfully remember what Thou art to us Thou art the great Begining of our nature and glorious end of all our actions Thou art the overflowing Source from whence we spring and the immense Ocean into which we tend Thou art the free Bestower of all we possess and faithful Promiser of all we hope Thou art the strong Sustainer of our lives and ready Deliverer from all our enemys Thou art the merciful Scourger of our sins and bounteous Rewarder of our obedience Thou art the safe Conducter of our pilgrimage and the eternal Rest of our wearied souls Such words alas our narrownes is constrain'd to use * when we endeavour to speak thy bountys Wider a litle can our thoughts extend yet infinitely less than the least of thy mercys Tell us thy self one word of thine expresses more * then all the eloquence of men and Angels Tell us Thy self O Thou mild instructer of the ignorant what thou art to us Say to our souls Thou art our salvation but say it so that we may hear Thee Gladly will we run after the sound of that voice and hope by following it to find out Thee When we have found Thee once O Thou joy of our harts never let us lose thy sight again Never let us turn our eys from Thee but steddily fix them on thy glorious face Suffer us not to go till thou hast given us thy blessing and then may thy blessing bind us faster to Thee Glory be c. Antiph To know Thee O Lord is the highest learning and to be known of Thee the greatest happines Antiph To know our selvs is the truest wisdom and to see our own poverty the safest riches Psal XXII LEt us now consider O Lord our God! let us humbly remember what we are to Thee We who alas are nothing in our selvs what can we be to thy Immensity Thou who art all things in thine own rich self what canst thou receive from our poverty This only we are to Thee O great Creator the unthankful object of all thy bountys This only we are to Thee O dear Redeemer the unworthy cause of all thy sufferings Guilty we committed the crime and thou with thine innocency undertookst the punishment We went astray from the path of life and thy mercy came down from heav'n to seek us To seek us in the wilderness where we had lost our selvs and bring us home to the discipline of thy love Lord what are we that thou shouldst thus regard * such poor and vile and inconsiderable wretches What can our good will avail thy Blyss that with so many charms thou woo'st us to love Thee What can our malice prejudice thy content that thou threatnest so violently if we love thee not Is there O my God not felicity enough * in the sweetness alone of loving Thee Is there perhaps not misery enough * in living depriv'd of thy blysful love Yes Yes dear Lord and that thou knew'st and that 's the only cause * which mov'd thy goodnes to court our affections Thou knew'st we else would cast away our selvs * by doating on the follys of this deceitful world Thou knew'st the danger of our wilful nature and therefore striv'st by greatest fears and greatest hopes And all the wisest arts of love and bounty * to draw us to thy self and endow us with thy kingdom Unhappy we whose frowardness requir'd so strange proceeding * to force upon us our own salvation Happy we whose wants have met so kind a hand that needed but our emptines to engage him to fill us Happy yet more that our Lord who thus favours us now * will at last even give us Himself Glory be c. Antiph To know our selvs is the truest wisdom and to see our own Poverty the safest riches Antiph Vanity of vanitys all is vanity but the love of God and hope to enioy Him Psal XXIII LOrd without Thee what 's all the world to us * but a flying dream of busie vanitys It promises indeed a Paradise of blyss but all it performs is an empty cloud Thine are the joys that shine fixt as the stars and make the only solid heav'n Lord without Thee what are we to our selvs but the wretched causes of our own ruin We till thou gav'st us Being were purely nothing more remov'd from happines then the miserablest of thy creatures Now thou hast made us we wholly depend on Thee and perish immediately if thou forsake us Thou without us art the same all-glorious Essence brim-ful of thy own eternal felicity Without us thy royal Throne stands firm for ever and all the Powers of heav'n obey thy pleasure Pity O gracious Lord our imperfect nature whose every circumstance is so contrary to Thine Thou dwel'st above in the Mansions of glory and we below in houses of clay Thou art immortal and thy day out-lives all time we every moment go downwards to our grave Thou art immense and thy presence fills the heav'ns but the Greatest of us alas how litle are we Two yards of air contain us while we live and a few spans of earth suffice us at our death When O my God shall these distances meet together when will these extremitys embrace each other We know they once were miraculously joyn'd * in the sacred Person of thy eternal Son When the King of heav'n stoopt down to earth and grafted into his own Person the nature of man We hope they once again shall be happily united * in the blysful vision of thy glorious Self When the children of the earth shall be exalted to heav'n and made partakers of thy divine nature But are there no means for us here below O Thou infinitely high and glorious God! Is there no way to approach towards Thee and diminish at least this uncomfortable distance None but the way of holy love which none can attain but by thy free gift Nor must we sinners dare to ask thy love being infinitely unworthy to be cal'd thy servants Rather let us humbly beg the grace to love Thee who art so many ways worthy of more than our harts And yet O dearest Lord unless thou first love us and sweetly draw us by thy gentle hand Never shal we be so happy as to love Thee nor ever happy unless we love Thee O bounteous God! to all thy favours add this one * of making us esteem Thee above them
their birth and the unfortunate companions that inveagled them to sin They shall curse this vain deceitful world and cry out with a desperate enraged fury Are these the effects of those found desires whose enjoyment we made our chief felicity Alas what avail us now our wanton liberties aud the fugitive pleasures we so eagerly persu'd What comfort receive we from those empty honours * and faithles riches we so highly esteem'd They all are vanisht away like a shadow and as a cloud of smoke that 's scater'd with the wind But the remorse and punishment endure for ever and torture our spirits with perpetual anguish Thus shal they cry and none regard to hear them thus shal they mourn and none be found to pity them O sad expectance of a dissolute life O dreadful consequence of an impenitent death Eternally to long for what they never can enjoy eternally to suffer what they never can avoid Blessed be thy gracious Providence O God that with such tender care forewarns us of our dangers O save us too dear Lord from all those dangers save us for thy mercys sake Save us and make us fearful to do * what when we have done will make us miserable to suffer Quicken our apprehensions of the ruinous effects of Sin and with thy terrible threatnings check our unbridled passions That if thy glorious promises move not our harts the fear at least of hell may fright us into heav'n Glory be c. Antiph The day will come it will infallibly come when God will destroy all that work iniquity Antiph The day will come it will infallibly come when God will Crown all that love his glory Psal XLII VVHy do you mourn you children of the light to whom belong the promises of Blyss Who feed on the pleasant fruits of piety and the continual feast of a good conscience Who tast already the sweetnes of hope and herafter shal be satisfied with the fulnes of fruition What can molest your happy state whom the God of Glory has chosen for himself Whom he has adopted into his own Family and design'd for heirs of the Kingdom of heaven That Blessed Kingdom where all delights abound and sorrow and tears are banisht away Where none are sick or grow old or dy but flourish in health and youth and immortal life Where none are perplext with cares or fears but dwel secure and free for ever Where we no more shal be subject to chance no more expos'd to the danger of tentation Where we no more shal be crost by others no more disquieted by our own passions But a serene tranquillity perpetually within us and innumerable joys all round about us Joy in the excellencys of our glorifyd bodys joy in the perfections of our enlarged souls Joy in the sweet society of Saints joy in the glorious company of Angels Joy in the ravishing sight of our beloved JESUS joy in the blisful union with the adored Deity All shal be joy and love and peace and all endure for eternal ages Let then the impenitent sinner be frighted with fear and the obdurate hart break asunder with grief But for the hopeful Innocent let them always be glad and the servants of JESUS rejoyce and sing Sweet is the yoke of thy love O Lord and light the burthen of thy commands But O how far more rich are thy faithful promises how infinitely greater thy glorious rewards When every vertue shal wear its proper crown and shine with a Diadem fit for its own head The humble there shal be highly exalted and the poor in spirit prefer'd to be Kings The meek shal posses that holy land and the mourners be comforted with eternal refreshments The clean of hart shal see the God of purity and the lovers of peace have the priviledg of his Children They who hunger and thirst after heav'n shal be fill'd and the merciful entertain'd with the embraces of mercy They who suffer persecution shal abundantly be rewarded and the enlightners of others shine bright as the stars They who relinquish any thing for God shal receive a hundred fold and all the Just be in glory for ever Then shal they bless the true friend that reprov'd them and the charitable hand that assisted to their happines They shal bless the provident mercys of their God and sing aloud the victorys of his grace Is this the effect of those litle pains we took are these the repairs for those petty losses we suffer'd Happy we who deny'd our selvs toys and now are advanc't to these high felicities Millions of years shal pass away and our glory shal seem but then to begin Millions of Millions shal pass away and our glory shal be no nearer its end Thus shal they all rejoyce and none disturb them thus shal they sing and all the heav'ns joyn with them O sweet expectance of a pious life O happy consequence of a holy death Eternally to be free from whatever can afflict eternally to enjoy whatever can â—â—elight Blest be thy gracious Providence O God that with so large a bounty woos us to our happines Woos us in a way we are so apt to be taken the love of our selvs and our own great interest As thou hast prepar'd such felicitys for us O may thy grace prepare us for them O may this best of works take up all our time at least take up the best of our time At least every morning let us renew our hope and close the evening with the same sweet thoughts Let us not faint and we surely shall see a prosperous issue out of all our sorrows Still let us labour still let us suffer our troubles are short and our joys eternal Glory be c. Antiph The day will come it will infallibly come when God will crown all that love his glory Antiph What will it profit us to gain the whole world and lose our own Souls or what shal we give in exchange for our souls Psal XLIII COme now my soul and chuse for life and death are set before thee Chuse while thy gracious Lord allows thee day lest the night of darknes overtake thy neglect Chuse but remember thy eternity is concern'd and examine well ere thou mak'st thy resolve Call all the pleasures of the world before thee and ask if any of them be worth such pains Ask if to satisfy some irregular passion * can recompence the forfeiture of such felicitys Ask if the vain forbidden things thou lov'st * deserve thy affection better than thy Maker Are they more worthy in themselvs or beneficial to Thee that thou canst prefer them before thy Redeemer Dost thou expect to be quiet by enjoying them or everlastingly happy by their procurement Will they protect thee at the hour of thy death or plead thy caus at the day of Judgment O 〈◊〉 they but deceive me with a smiling look which I too often have prov'd by dear experience 'T is heav'n alone that yeilds a true content 't is heav'n alone
that fils us with delight Take then away your flatterys false world and leave me free for better thoughts Turn thou thy face to me dear JESU and keep mine eys stil turn'd towards Thee That I may look continually on thy glorious beautys and be ravisht for ever with the charms of thy sweetnes 'T is Thee chast Spouse of souls 't is thee alone I chuse and dedicate my self entirely to thy service Thou art my sole and absolute Lord be thou my part and inheritance for ever But O my dearest Lord do thou chuse me and guide my uninstructed soul to chuse Thee O make me chuse to love thee till I come to see thee then I 'am sure I cannot chuse but love thee Here we alas move slowly in the dark led on by the Argument of things not seen But did we clearly see what we say we believe we soon should chang the cours of our life Did we but see the Damned in their flames or hear them cry in the midst of their torments How should we fear to follow them in their sins which we know have plung'd them into all those miserys How should we strive against the next tentation and cast about to avoid the danger Did we but see the glorys of the Saints or hear the sweet hymns they continually sing How should we study to imitate their lives which we know have rais'd them to all their happines How should we seek all occasions of improvement and make it our business to work out our salvation Nay did our faith but firmly believe * the truths we every day recite in our Creed What would we do to attain those joys what would we not do to escape those sorrows Would half an hour be too long to pray or once a week too often to fast Would the pardon of an injury be too hard a law or the making restitution too dear a price Durst we return to our sins again or spend our time in idlenes and folly Yet is all this as sure as if we saw it and would move as much if we seriously consider'd it If we consider'd what I 'm sure we believe we should never live as I 'm sure we do Which of us doubts but ere long we shall all be dust yet which of us lives as if we thought to dy Pity O gracious Lord the frailtys of thy servants and suffer not our blindnes to lead us into ruine Supply our want of sight by a lively faith and strengthen our faith by thy powerful grace Make us remember 't is no childrens sport * to gain or lose the Kingdom of heav'n Make us chuse wisely and pursue our choyse and use as well the means as like the end O set thou right the byass of our harts that in all our motions we may draw off from the world That we may still incline towards Thee and rest at last in thy holy presence Thou art our Lord and we will serve thee in fear Thou art our God and we will love thee in hope Glory be c. Antiph What will it profit us to gain the whole world and lose our own souls or what shall we give in exchange for our souls Our Father c. First Lesson THe fear of our Lord is the begining of wisdom If sinners intice thee consent not to them if they say come with us walk not with them for their feet run to evil and make hast to shed blood nay themselvs ly in wait even against their own blood and practise deceits against their own souls They have hated discipline and not receiv'd the fear of our Lord therefore shall they eat the fruits of their way and be fill'd with their own counsels The blessing of our Lord is on the head of the just but iniquity covers the mouth of the impious The memory of the just is with praises but the name of the wicked shall rot He that walks sincerely walks confidently but he that goes crooked ways shall be made manifest He that digs a pit shall fall into it and he that lays a snare for another shall perish in it He that gives wicked counsel it shall be turn'd upon himself and he not know whence it comes He that will be reveng'd shall find vengeance of our Lord and he will surely keep his sins in remembrance The hope of the just is joy but the expectation of the impious shall perish That which the wicked fears shall come upon him and to the just their desire shall be given them R. O sweet and admirable Providence Thou hast commanded and so it is that the inordinate affection of every one shall be his punishment * For as we sow so shall we reap and as the tree falls so shall it ly Thy grace O Lord is the seed of glory and sin the root of misery he that sows in the flesh shall reap corruption and he that sows in the spirit life everlasting * For as Second Lesson FOllow not in thy strength the concupiscence of thy hart nor say how mighty am I who can controul me in what I have done for God is a sure revenger Say not I have sin'd and what harm has happen'd unto me for the Highest is a patient punisher Be not without fear of thy sin though forgiven nor add one sin to another Say not the mercy of our Lord is great he will have pity on my many offences for mercy and wrath come speedily from Him and his indignation keeps an ey upon sinners Defer not to be converted to our Lord nor put it off from day to day for his wrath shall come suddenly and in the time of vengeance he will destroy thee Though hand joyn in hand the ungodly shall not be unpunisht but the seed of the just shall be sav'd The congregation of the wicked is as tow wrapt together and their end a flame of fire Every corruptible work shall fail at last and the Doer thereof shall go with it but every excellent deed shall be justified and he that does it be honour'd therein R. My soul how many thousands have been surpriz'd in the midst of their sins and hurried away to everlasting sorrows and we alas how many times have we been guilty and yet our God has spar'd us * O my indulgent Saviour no other reason can I give why I 'm not miserable but that Thou art merciful Blessed be thy patience that indures so long and blessed be thy grace that delivers at last * O my Third Lesson LEnd to thy neighbor when he is in necessity and pay thou thy neighbor again in his time keep thy word and deal faithfully with him and thou shalt always find that which is necessary for thee Do good to the just and thou shalt have great reward if not from him assuredly from our Lord. Lose thy mony for thy brother and thy friend and hide it not under a stone to be lost Be not asham'd to say the truth for there is a shame that brings
he shines out clear to the Blessed alone and the beams of his glory strike bright upon their faces Yet have his mercys to us far more of miracle far more of care and tender Providence VVhile he not only is pleas'd to be among us but condescends to become even one with us VVhile he not only is our God to go before us but our very food to enter into us O souls redeem'd by the Blood of JESUS and nourisht with the flesh of his sacred Body Why melt you not away into tears of joy for being so regarded by the King of heav'n Why not at least dissolve into tears of sorrow for so litle regarding him Who will not tremble with an amorous reverence * that stands in the sight of so great a Majesty Who can forbear to be transported with joy that thinks I 'm going to receive my God! Who can contain the overflowings of his hart while his brest can say here I have my God! My great and glorious God who meerly out of love * thus gives me Himself in pledg of my salvation O infinite sweetnes how good is it for us to be here and behold our Lord transfigur'd before us Here let us make a thousand Tabernacles one O my JESU for Thee and one for each of us That in our litle tents we may dwel about thee and sing and bow and rejoyce before thee What should the captive wish but liberty and the weary Pilgrim but to be at rest What should the sick desire but helth and what can I but to be with my God But stay am I drest like a friend of the Bridegroom * that I safely may come to this Marriage Supper Have I consider'd how chast those eys should be * which go to behold the God of purity Have I consider'd how clean that mouth should be * which presumes to eat the Bread of heav'n But most how all-celestial that soul should be * which aspires to an union with the Body of our Lord Look look my hart look well into thy self and strictly search every Corner of thy brest Alas how poor and dull and empty are we how infinitely unworthy so divine a Sacrament Yet are we cal'd by Him that can command by Him that sees and pitys our misery He bids us come he surely will receive us and with his bounteous fulnes supply our defects Go then my soul go to that sacred Table and take thy part of that delicious Banquet Go all inflam'd with love and joy and hope and quench thy holy thirst at that Spring of Blyss When thou hast tasted the sweetnes of thy God and feel'st his heav'nly streams flow gently on thee Open thy happy brest and suck those waters in and let them freely run over all thy powers Let them soak deep to the root of thy hart and turn thy barren heath into a fruitful land Fruitful in holy thoughts and pious words fruitful in good and just and charitable deeds Fruitful to thy self in thine own improvement fruitful to others in thy good example No more ingratitude to so gracious a God no more neglect of so glorious a Majesty Away false pleasures sin and vanity for the God of holines hath touch't my hart He has himself gone in and taken full possession and seal'd it up for his own service Glory be c. Antiph This is the greatest charity that God himself can bestow since God can bestow nothing greater then himself Capit. 1 Cor. 13. IF I speak with the tongues of men and Angels and have not charity I am become as sounding brass or a tinckling Cymbal and if I should have Prophecy and understand all mysteryes and all knowledg and if I should have all fayth so that I should remove mountains and have not charity I am nothing Charity is patient is benigne Charity envyes not deals not perversly is not puft up is not ambitious seeks not her own is not provok't to anger thinks not evil rejoyces not upon iniquity but rejoyces with the truth suffers all things beleevs all things hopes all things bears all things Charity never fayls but whether Prophesyes they shal be made void or tongues they shall cease or knowledg it shal be destroy'd for we know in part and Prophecy in part but when that which is perfect shal come that which is in part shal be made void When I was a child I spake as a child I understood as a child I thought as a child but when I became a man I put away childish things Now we see darkly through a glass but then face to face now I know in part but then I shal know even as I am known and now there remain faith hope charity these three but the greatest of these is Charity Hymn XIX DO I resolve an easy life Stor'd with plenty free from strife When dear Lord thy days and nights Pass'd in poverty and fights Do I design a gentle death Singing out my aged breath When my Saviour tortures tore Thy dear soul out drown'd in gore O dread dayly Sacrifice Acting in a sweet disguise JESUS Passions o're again Such undue conceits restrain Keep stil lively in my mind How I ought to be resign'd How this Pattern ought destroy All my sensual greif or joy Are suffrings Ills no goodness chose His and our way to blyss through those Are pleasures Goods no wisdom scorn'd Their daliance and us forewarn'd This this make my Ditty be At least whenever Thee I see Thee it's ground so oft repeating To prevent my souls forgetting JESU thus arm'd no terrors shall Make my vertuous courage fall No flatterys here my blest hope drown Since thy Cross led to thy Crown Live for ever glorious Lord Live by heav'n and earth ador'd May both their praises give They who see we who beleeve Amen Antiph Thou art ascended our glorious Redeemer to prepare a place for us yet continuest stil here our gracious Emmanuel to prepare us for it V. 'T is thy delight O Lord to be with the children of men R. O make it ours to be with the God of heav'n O Lord hear our prayers And let our supplications come to Thee Let us Pray O God who seeing the dulnes of our spirits need so often fresh impulses of sense hast wonderfully contriv'd our alone saving Object thy sacrific'd Son continually to solicite our harts by his own dear Presence stil really among us Reclaim we humbly beseech Thee all our wandring affections with this miracle of goodnes and compose them into such a diligent and devout attendance on our graciously veild JESUS that we may dayly feed our adoration and love of Him and dayly grow in our desires of seeing eternally his glorious Face who with Thee and the holy Ghost lives and reigns One God world without end Amen O Lord hear as Pag. 45. Thursday Complin OUr help c. as Pag. 46. Antiph What could'st thou say dear Lord more sweet then this Thy delight is to be with the Children of
its Psalm and always three particular Antiphons One for each Psalm of Matins Lauds Vespers and Complin and then the Antiphons set down in the Office are omitted they being provided only for those who think the particular ones too troublesom and such as chuse to say our Saviour's Office somtimes on a day that is not of Obligation The same may be observ'd in the Antiphons for Benedictus and Magnificat and in the Pray'r whenever any particular ones are provided All the rest Psalms Lessons Hymns c. say as in the Office of our Saviour The Office of the H. Ghost Is said on Whitsunday and dring the Octave and on every first Wednesday of the Month unles it be a Holiday and then 't is remitted to the next convenient day The Office of Saints Is intended only for Feasts of Obligation but may be apply'd to Others according to particular devotion In saying this Office the same method is to be observ'd as in that of our Saviour The Office of the Dead Is said every first Monday of the Month unles it be a Holiday aud then 't is transfer'd to the next convenient day as also at other times according to occasion or particular devotion When ever this Office is said that of the day is omitted only the ordinary Complin must be us'd this having none of its own Alleluja From Easter morning til the Octave of Corpus Christi be past to every Antiphon and Invitatory is added one Alleluja except at Matins and Vespers on Fridays In Advent and Lent Alleluja is never said Of Concurrence of Offices If a Holiday fall on a Sunday the Office is said for the Holiday except Easter-day Whitsunday Trinity-Sunday and all the Sundays in Advent and Lent Only the Annunciation is prefer'd before the Sundays in Lent unles it fall on Palm-Sunday and then 't is omitted that year with a Commemoration If any Holiday happen on Thursday Friday or Saturday in holy Week 't is omitted that year without a Commemoration If any Holiday happen on Monday or Tuesday in Easter or Whitsun-week 't is omitted that year with a Commemoration On other days within those Octaves the Office of the Holiday is said and so in all other Octaves with a Commemoration of the Octave These Feasts only have Octaves Christmas-day Twelft-day Easter Ascension Whitsunday Corpus Christi Assumption of our B. Lady All-Saints A Commemoration Is made by reciting all that 's set down in the Proper of Festivals for the Feast commemorated and is to be made immediately after the Pray'r of the Day whose Office is actually said In all Pauses 't is advisable rather to think and meditate then use any set form of words but let every one prastise what he finds most condusive to his devotion Though these Directions concerning Festivals c. would by a litle acquaintance become familiar to any attentive Considerer yet whoever finds it troublesom to observe them let him recite the Offices as they ly and for the Feasts c. read at Lauds and Vespers all the proper Antiphons and Pray'r immediately together without distributing them to their particular Psalms Holidays of Obligation All Sundays New-years-day Twelf-day the Purification Annunciation Assumption and Nativity of our B. Lady all the twelve Apostles S. Joseph the Invention of the H. Cross S. John Baptist S. Ann the Mother of our B. Lady S. Laurence S. Michael All-Saints Christmas-day S. Stephen Holy Innocents S. Sylvester Moveable Holidays Easter-day with two days next following Ascension-day Whitsunday with two days following Corpus Christi-day Fasting-days All Lent except Sundays the Ember-days the Eves of Christimas and Whitsunday the Eves of the Nativity Purification Annunciation unles it fall in Easter-week and Assumption of our B. Lady the Eves of All-Saints of all the twelve Apostles except S. John Evangelist and SS Philip and Jacob of the Nativity of S. John Baptist and of S. Laurence all Fridays except in Christmas and between Easter and Ascension As long as the Bridegroom is with us Mat. 9. 15. Days of Astinence All Sundays in Lent all Saturdays in the year Monday Tuesday and Wednesday before Ascension and S. Marks day if it fall not in Easter-week These Lessons are out of Holy Scripture but somtimes the particular places not cited because somtimes the Lesson is not taken out of one place but compos'd of many THE OFFICE FOR SUNDAY MATINS Introduction PRevent we beseech thee O Lord our actions with thy holy inspirations and carry them on by thy gracious assistance that every prayr and work of ours may begin always from thee and by thee be happily ended through Christ our Lord Amen IN the name of the Father and of the Son and of the holy Ghost Amen BLessed be the holy and undivided Trinity now and for ever Amen OUr Father who art in heaven hallowed be thy name thy Kingdom come thy will be done on earth as it is in heaven give us this day our dayly Bread and forgive us our trespasses as we forgive them that trespas against us and lead us not into temptation but deliver us from evil Amen HAil Mary full of grace our Lord is with thee blessed art thou among women and blessed is the fruit of thy womb JESUS Holy Mary Mother of God pray for us sinners now and in the hour of our death Amen I Believe in God the Father Almighty Creator of heaven and earth and in Jesus Christ his only Son our Lord who was conceived by the holy Ghost born of the Virgin Mary suffer'd under Pontius Pilate was Crucified dead and buried He descended into hell the third day He rose again from the dead He ascended into heaven and sits at the right hand of God the Father Almighty from thence He shall come to judge the quick and the dead I believe in the holy Ghost the holy Catholick Church the Communion of Saints the forgivenes of Sins the Resurrection of the Body and Life Everlasting Amen V. O Lord open thou our Lips R. And our mouths shall declare thy praise V. O God incline unto our aid R. O Lord make hast to help us Glory be to the Father and to the Son and to the holy Ghost As it was in the begining both now and ever world without end Amen Alleluja Thus far is the Introduction and it is said in the begining of every Matins except Those of the Dead In Advent and Lent Alleluja is omitted both here and every where Invitatory Come let 's adore our glorify'd Jesus Come let 's adore our glorify'd Jesus Psal I. BEhold the Angels assembled in their Quires the blessed Saints ready with their Hymns behold the Church prepares her solemn Offices and Summons all her Children to bring in their prayses Come let 's adore our glorify'd Jesus The King of heav'n himself invites us and graciously calls us into his own presence He bids us suspend our mean imployments in the world to receive the honour of treating with Him Come let 's
many times O my Soul have we plainly concluded * that this earth affords no real joy How many times have we fully agreed that heav'n alone is the place of happines Yet do these false allurements again deceive us and steal away our harts to dote upon folly Yet do inconstant we forget our resolvs and wretchedly neglect our true felicity O thou victorious Conquerour of sin and death do thou assist us in this dangerous warfare O thou benign Refresher of distressed Spirits do thou relieve us in this tedious pilgrimage Make us stil thirst and sign after Thee the living-fountain of life-giving streams Make us despise all other delights and set our affections entirely on thy joys Since nothing Lord can satisfie our souls but Thee O let our souls seek nothing but Thee Glory be c. Psal XII GIve me O Lord the innocence of Doves and fill my soul with thy mild spirit Then shal I need none of their wings since heav'n it self wil dwel in my hart 'T is on the proud thou look'st afar off but inclin'st thine ear to the thumble and meek Who delight in the peace of a contented mind and limit their thoughts to their own litle sphear Never intermedling with the actions of others unless where reason and charity engage ' em But their belov'd imployment is to sit in silence and think on the happiness they expect hereafter To meditate the joys of Saints and Angels and the blysful Vision of the face of JESUS O how secure and sweetly do they sleep who go to bed with a quiet conscience Who after a day of faithful industry * in a course of just and pious living Lay down their wearied heads in peace and safely rest in the bosom of Providence If they awake their conscience comforts them in the dark and bids them not fear the shadow of death No nor even death it self but confidently look up * and long for the dawn of that eternal day This too my soul should be our care * to note and censure and correct our selv's To strive for mastery over the passions that molest us and dismiss from our thoughts what no way concerns us Are not our own occasions busines enough to fill as much time as this life deserv's Does not the other at least deserve * every minute of leisure we can spare from this Let then the world pursue their libertys and say and do as they think fit What 's that to thee my soul who shalt not answer for others unless thou some way make their faults thine own Thy pity may grieve and thy charity indeavour but if they will not hear follow thou thy God Follow the way that leads to truth follow the truth that leads to life Follow the steps of thy Beloved JESUS who alone is the way the truth and the life Follow his holines in what he did follow his patience in what he suffer'd Follow him that cals thee with a thousand promises follow him that crowns thee with infinite rewards Follow thy faithful Lord O my soul to the end and thou' rt sure in the end to possess him for ever Glory be c. Psal XIII MEeknes indeed is the heav'n of this life but the heav'n of heav'ns O Lord is above with Thee Meekness may qualify our miseries here and make our time pass gentlier away But to be fully happy we must stay till hereafter till thy mercy bring us to our last great end That glorious end for which our souls are made and all things else to serve them in their way 'T is not to sport our time in pleasures * that thou O Lord hast plac't us here 'T is not to gain a fair estate that thy kindnes still prolongs our days But to do good to our selvs or others and glorifie thee in improving thy creatures To increase every day our longing desires * of beholding Thee in thine own bright self O glorious Lord whose infinite sweetnes * provokes and satisfys all our appetites May my entire affections delight in thee above all the vain enjoyments of this world Above all praise and empty honour above all beauty and fading pleasure Above all health and deceitful riches above all power and subtlest knowledge Above even all thy own bounty can give and what ever is not thy very self O may my wearied soul repose in Thee the home and center of eternal rest May I forget my self to think on thee and fill my memory with the wonders of thy love That infinite love which when my thoughts consider not as they ought alas but as I am able The weight of my sufferings sits light upon me and all my fears are turn'd into joys O my adored JESUS let me love thee always * because from eternity thou hast loved me O let me love Thee only gracious God! because thou alone deserv'st all my hart Always and only let me love thee O Lord since always my hope is only in Thee Antiph All is unquiet here till we come to Thee and repose at last in the Kingdom of Peace Hymn IV. DEar Jesu when when will it be That I no more shall break with Thee When will this war of passions cease And let my soul injoy thy peace Here I repent and sin again Now I revive and now am slain Slain with the same unhappy dart Which O too often wounds my hart When dearest Lord when shall I be A garden seal'd to all but Thee No more expos'd no more undone But live and grow to Thee alone 'T is not alas on this low earth That such pure flow'rs can find a birth Only they spring above the skys Where none can live till here he dys Then let me dy that I may go And dwell where those bright lillys grow Where those blest plants of glory rise And make a safer Paradise No dangerous fruit no tempting Eve No crafty Serpent to deceive But we like Gods indeed shall be O let me dy that life to see Thus says my song but does my hart Joyn with the words and sing its part Am I so thorow-wise to chuse The Other world and this refuse Why should I not what do I find That fully here contents my mind What is this meat and drink and sleep That such poor things from heav'n should keep What is this honour or great place Or bag of mony or fair face What 's all the world that thus we shou'd Still long to dwell with flesh and blood Fear not my soul stand to the word Which thou hast sung to thy dear Lord Let but thy love be firm and true And with more heat thy wish renew O may this dying life make hast To dy into true life at last No hope have I to live before But then to live and dy no more Great Everliving God! to Thee In Essence One in Persons Three May all thy works their tribute bring And every age thy glory sing Capit. 1 Jo. 2. Love not the world nor the things
thou hast made us nothing have we but what thou hast given us Only our sins are entirely our own which O may thy grace extinguish for ever O may all self-presumption dy in us and our whole confidence live only in Thee May even our frailties make us more strong and our being nothing teach us to be humble So shall thy power O God be magnify'd in our weaknes and thy mercy triumph in relief of our misery Glory be c. Antiph If we receive all we have of God why do we boast as if we had it of our selvs Antiph God is my Saviour whom shall I fear God is my Protector of what shall I be afraid Psal XXIX THus we depend and happy we in this dependance did we but know our own true interest We and our whole Concerns are deposited with God and where can we find a better hand to ensure them Is he not wise enough to chuse safely for us who disposes all nature in such admirable order Has he not power to go through with his purpose who commands the wills of men and Angels Wants he perhaps an inclination to favor us who desires our felicity more than our own harts He feeds the fowls of the air and cloths the lillys of the field Without his providence not a sparrow falls to the ground and shall we mistrust his care for his children Under his government we have liv'd all this while and can we now suspect he 'l forsake us He has shewn his bounty in extraordinary graces and will he deny us his lesser blessings He has freely bestow'd on us his dearest Son how shall He not with Him give us all things else All that are truly useful to carry us on our way and bring us at length to his eternal rest If our necessities be the effects of our folly we must not presume he 'l maintain us in our sins Rather we should strive to moderate our appetites and correct the vices that have bred these myserys But if our wants be innocent and pressing he 'l sooner do a miracle then break his word His word which he so often has solemnly engaged so often prov'd by a thousand experiments Ask but the former ages and they will tell you * the wonders he wrought in favour of his servants He multiply'd the oyl in the poor widows Cruse and fed his Prophet by the service of a Raven He dry'd the Sea into a path for his People and melted the rocks to refresh their thirst He made his Angels stewards of their provision and nourisht them in the wilderness with the bread of heav'n Still O my God thy eternal charity retains * the same affections for them that rely on Thee Still thy all-seeing Wisdom governs the world with the same immense unalterable goodnes Nay surely now the streams of thy mercy run more strong and have wrought to themselvs a larger channel Since thou brought'st down the waters from above the heav'ns and openedst in thine own body a spring of life A spring of joy and blyss to revive our harts and overflow them with a torrent of everlasting pleasures Glory be c. Antiph God is my Saviour whom shall I fear God is my Protector of what shall I be afraid Antiph Seek first the Kingdom of God and all things else shall be added to you Psal XXX LEt us then sit down in peace O my soul and rest secure in the bosom of providence Let us not disturb the order of those mercys * which our God has design'd us in his eternal counsels Every accident may be turn'd into vertue and every vertue is a step to our glorious end If our affairs succeed let us praise our great Benefactor and think what he 'l give us herafter who so favours us here If they miscarry let us yield to the will of heav'n and learn by our crosses in this world to betake us to the other What ever happens let this be our constant rule to provide for the future life and be contented with the present Shall we not patiently accept a litle evil * from Him that has given us so much good Shall the being without some one thing we need not * more sensibly affect us then the having all we need Ingrateful we the common benefits we all enjoy * deserve the thanksgiving of a whole life The air we breath in and the Sun that shines on us the water and the earth that so faithfully serve us The exercise of our senses and the use of our wits if not in excellence at least to some degree All these O Lord thou generally giv'st to the Good and to the Bad and for the least of these none can praise thee enough What shall we say to those high supernatural blessings a Son of God to redeem us and a Heav'n to reward us What shall we say can we yet complain * because some few perhaps are more prosperous then we Should we not rather look down on the many below us and be thankful to see our selvs more favor'd then they Should we not reckon o're the miserys of mankind and bless our God that has so far preserv'd us Had we some desperate canker breeding on our face or noysom leprosy spreading o're our skin These we must all confess are incident to our nature and more then these due to our sins What would we give to be as now we are how gladly change for a moderate affliction 'T is but interpreting our worst condition well to find motives enough for our gratitude to God 'T is but interpreting our best condition frowardly and find defects enough to think our selvs miserable Did we adore as we ought the Wisdom of our God we should easily trust Him to rule his own world Could we understand the secret character of his Decrees we should read in each syllable a perfect harmony Teach us O Thou blest Enlightner of our minds teach us to expound thy actions in a fair sense Suffer us not to follow our private spirit lest we create to our selvs a voluntary misery Still let us construe the afflictions thou sendst us * as meant to correct and not to destroy us To prevent some sin or practise some vertue and when we need our crosses no longer thou'lt take them away Meanwhile O gracious Lord make us wait thy time and not impatiently prescribe limits to thee Make us rejoyce that our lots are in thy hands but O let thy mercy chuse favourably for us Dispose as thou pleasest our condition here only our portion hereafter let it be with thy Blessed Glory be c. Antiph Seek first the Kingdom of God and all things else shall be added to you Our Father c. First Lesson HAve confidence in our Lord with all thy hart and rely not on thine own prudence in all thy ways think on Him and he will direct thy steps Be not wise in thine own conceit fear God and depart from evil The greater thou
tender care hast contriv'd such means * that nothing can undo us but our own perversnes How easie hast thou made the way to heav'n how light is the burthen thou lay'st on thy followers 'T is but to love Thee our greatest Benefactor and we perfectly fulfil every branch of thy Law 'T is but desiring to see Thee our supream Beatitude and we are sure to possess an eternity of joy Blessed O my God be the wisdom of thy Providence that alone knows the way to draw good out of evil That not only restores us to our first degree but makes even our fall rebound us to a greater hight Lord as thy goodnes turns all things to the advantage of thy Elect O may the Elect praise thy goodnes in all things Glory be c. Psal XXXII ADmirable wert thou O Lord in thy merciful promise but infinitely more in thy wonderful performance Thou deputedst not an Angel to supply thy place nor entrustedst so tender a work to the manage of a Seraphin But Thy self bow'dst the heav'ns and cam'st down and with thy own blest hands wroughtst our redemption Thy self took'st upon thee our frail nature and vouchsaf'dst to be born of an humble Virgin Thou condescendedst to the weaknesses of a child a child whose parents were poor and unesteem'd in the world Thou declinedst not the mean entertainment of a stable O how unfit for the birth of the King of Heav'n Thou contentedst thy self with the cradle of a manger and the uneasy lodging on a bed of straw Thou refusedst the soft accomodations of the rich to undergo the inconveniencies of a poor stranger Only the faithful Ioseph stood waiting on Thee and provided as he was able for his helples family Only thy pious Mother dearly embrac't Thee and wrapt thy tender limbs in litle clouts Wonder O heavens and be amaz'd O earth and every creature humbly bow your heads Bow and adore this incomprehensible mystery The VVORD was made flesh dwelt among us But most of all we who are most concern'd the banisht children of unfortunate Adam Let us bow down our faces to the dust and prostrate adore so unspeakable a mercy Behold thus low my Saviour stoopt for me * to check the pride of my corrupted nature Behold thus low He stoopt to take me from the ground and raise me to the felicitys of his own Kingdom Lift up thy voice with joy O my soul and sing Hosanna to the new born JESUS Call all the blessed Angels to celebrate his birth and repeat afresh that heav'nly Antheme Glory be to God on high * in earth peace towards men of good will Lift up thy voice aloud O my soul and to the Quires of heav'n ioyn the musick of the Church Glory be c. Psal XXXIII REjoyce all you faithful Nations of the earth * when you hear the sweet Name of our dear Redeemer Rejoyce and with your bended knees and harts * adore the blessed JESUS He is the Son of the everliving God equally participating the glorys of his Father He is that great Messias whom the Prophets foretold * and all the ancient Saints so long expected At length in the fulnes of time he came to visit in person our miserable world He came with his hands full of miracles and every miracle full of mercy He made the crooked become straight and the lame to walk and leap for joy He open'd the ears of the deaf to hear and gave sight to them that were born blind He loosen'd the tongues of the dumb to speak O may he govern ours to sing his praise He clens'd the leprous by the word of his mouth and heal'd their diseases who but toucht his garment To the poor he reveal'd the treasures of his Gospel and taught the simple the mysterys of his Kingdom He cast out Devils by the command of his Will and forc't them to confess and adore his Person He rais'd the dead from the grave to life the dead that were four days buryed and corrupted Nay even Himself being slain for us on the Cross * and his tomb made fast and secur'd with a guard He rais'd again by his own victorious power and carry'd up our nature into the highest heav'ns All these stupendious signs O glorious JESU were done by the hand of Thy Almighty mercy To witness thy truth with the seal of heav'n and endear thy precepts with obliging miracles That thus engag'd we might believe in Thee and obeying thy Law be eternally sav'd O Let not all this love dear Lord be lost be so many Tokens so kindly exprest One miracle more we humbly beg but one as strange and hard as any of the rest Soften our stony harts into a tender sense * of thy great goodnes and their own true duty Raise our dead spirits from this heavy earth to dwell with Thee in the land of the Living That as we here admire thy bounteous Power and daily sing the wonders of thy Grace We may herafter adore thy Blessed Self and sing eternally the wonders of thy Glory Glory be c. Antiph Praise our Lord O my soul and forget not all his benefits Capit. Jude v. 24 25. TO Him who is able to preserve you without sin and set you immaculate before the sight of his glory in exultation at the coming of our Lord JESUS Christ to the only God our Saviour by JESUS Christ our Lord be glory and magnificence Empire and Power before all ages and now and to all ages for ever Amen Hymn X. LEt others take their course And sing what Name they please Let wealth or beauty be their Theme Such empty sounds as these For me I 'le ne're admire A lump of burnisht clay Howe're it shines it is but dust And shall to dust decay Sweet JESUS is the Name My song shall still adore Sweet JESUS is the charming word That does my life restore When I am dead in grief Or which is worse in sin I call on JESUS and he hears And I to live begin Wherefore to thee bright Name Behold thus low I bow And thus again yet is all this Far less then what I ow. Down then down both my knees Still lower to the ground While with mine eys and voice lift up Aloud these lines I sound Live glorious King of heav'n By all the heav'n ador'd Live gracious Saviour of the world Our chief and only Lord. Live and for ever may Thy throne establisht be For ever may all harts and tongues Sing hyms of praise to Thee Amen Antiph I saw the bright Sun shew his flaming eys and behold a thousand rays fill'd the ayr and beauteously guilded the earth his glorious face but maskt it self in a cloud and immediately they vanisht away and their place was to be found no more I said such O my God just such is the stability of every creature V. Even the line we now repeat must beg its breath of Thee R. And stop if Thou deny'st it O Lord hear our
wicked to torment Are these eternal too And never to have end Shal never those delights decay Those sorrows never mend Good God is all this true And sure most true it is And yet we live as if there were Nothing so false as this O quicken Lord our faith Of these great joys and fears And make the last days trumpet be Stil ringing in our ears Stil may this glorious hope Shine bright before our eys We shal at last go up to meet Our JESUS in the skys Come JESU Come and take Our banisht souls to Thee Come quickly Lord * that in thy light Our Eys thy light may see Glory to Thee great God One Coeternal Three As at the first begining was May now and ever be Capit. Philip. 4. FOr the rest Brethren whatever things are true whatever honest whatever just whatever amiable whatever of good fame if there be any vertue if any praise of discipline think upon these things which you have both learnt and receiv'd and heard and seen in me These things do and the God of Peace shal be with you Antiph Every night approaches us nearer our last which reservs for us eternal wages justly yet with a vast and generous bounty proportion'd to the works of our days V. The Wise will always keep their lamps ready trim'd R. That the Bridegrooms call may never surprize them O Lord hear our pray'rs And let our supplications come to thee Let us Pray O God whose merciful providence breaks and eases the laborious course of our Pilgrimage through this world with constant conveniencys and seasons of repose Vouchsafe us we humbly beseech Thee to make our due advantage of this thy mercy Composing our souls more satisfyedly to rest by a faithful recollection every Evening how we have kept our way and whether we are advanc't and grant that reflecting with harty contrition on every step we have made a wry and with thankful acknowledgements on those thou hast led aright we may henceforth be rendred more wary of our deviating inclinations and more attentively obsequious to the steddy guidance of thy grace through our Lord. Vouchsafe as pag. 54. Thursday MATINS Introduction as page 1. Invitatory Come let 's adore our God that feeds us Come le' ts adore our God that feeds us Psal LIII HE freely opens his bounteous hand and fills with his blessing every living creature he gives even Kings their dayly bread and all the world 's maintain'd by his Provision Come let 's adore our God that feeds us He feeds our understanding with the knowledg of truth and strengthens our wills with his holy grace he refreshes our memorys with a thousand benefits and feasts our whole souls with everlasting hopes Come le ts adore our God that feeds us With Himself and with his sacred Flesh he feeds us and nourishes up to immortal life begining even here that blessed union which shall fully be perfected in his own Kingdom Come let 's adore our God that feeds us Come all we servants of so gracious a Lord whom he daily entertains with innumerable mercys come all you children of so loving a Father for whom he has provided an eternal feast Come let 's adore our God that feeds us Glory be c. As it was c. Come let 's adore our God that feeds us Come let 's adore our God that feeds us Hymn XVII RIse royal Sion rise and sing Thy souls kind Shepherd thy harts King Stretch all thy pow'rs call if you can Harps of heaven to hands of man This soveraign subject sits above The best ambition of thy love Lo here the bread of life this day 's Triumphant Text provokes thy praise The living and life-giving Bread To the great Twelve distributed When Life Himself at point to dy Of love was his own Legacy But lest That dy too We are bid Ever to do what He once did And by a mindful mystick breath That we may live revive his death With a miraculous Bread and Wine Transum'd and taught to turn divine The heav'n-instructed House of Faith Here a mysterious Dictate hath That they but lend their form and face Themselvs with reverence leave their place Nature and Name to be made good By a nobler Bread more needful Blood Where nature's law no leave will give Bold Faith takes hart and dares believe In different species Names not Things Himself to me my Saviour brings As meat in That as drink in this But still in Both one Christ he is Yet the receiving mouth here makes Nor wound nor breach in what he takes Let one alone or thousands be Here the Dividers single he Bears home no less All they no more Nor leave they Both less then before Lo the life-food of Angels then Bow'd to the lowly mouths of men Lo the full final Sacrifice On which all Figures fixt their eys The ransom'd Isaac and his Ram The Manna and the Paschal Lamb. Jesu to Thee we sinners sue O Thou our Food and Shepherd too Still by Thy self vouchsafe to keep As with thy self thou feed'st thy Sheep Blest be that Love which thus makes Thee Mix with our low mortality O may It raise and set us up Convicters of thine own full Cup Coheirs of Saints that so all may Drink the same wine and the same way Nor change the pasture but the place To feed on Thee in thine own Face Amen Antiph Upon this rock will I build my Church and the gates of hell shall not prevail against it Psal LIV. HE who made the Sun to enlighten our steps * in the pilgrimage of this short life Has he ordain'd no guide to conduct our souls * in the difficult way to their eternal home He who feeds the ravens that call upon him has he not provided bread for his children He has and still his mercy furnishes means * to perform whatever his justice commands Long since he espouds'd to himself an unspotted Church and promis'd It his presence to the end of the world Establishing his truth on a firm pillar a solid foundation to sustain our faith That we waver no longer as litle children nor be carried about with every wind of doctrine Nor consume all our days in studying to believe without ever proceeding to life and action This Spouse O Thou glorious King of heaven * and admirable Lover of poor ruin'd man This humble Spouse Thou cam'st down to woo * and dearly purchase with thine own blood Thou hast indow'd her with eminent prerogatives * above the rest of the daughters of the earth Preserving her in the midst of Jews and Pagans and the subtler Enemys Politicians and Hereticks Preserving her bright and conspicuous as the Sun that every open ey may see her light Preserving her still in perfect unity while all that divide from her are divided among themselves Thou hast adorn'd her with the beauty of order and the precious jewels of heroick vertues Thou hast strengthen'd her hands with the power of miracles and crown'd
the hands of God At first endow'd with dominion o're the Earth and which was more with dominion o're thy self At first not only made sole Lord of Paradise but heir apparent of the Heav'n of heav'ns All this thou lost by one rash act * disobeying the Law of thy wise Creator All this alas we lost by thy transgression which brought in sin and death and universal misery Our bodys were deprav'd by thy distemper and our souls made fit for such depraved bodys Our senses quickly rebel'd against reason and both together conspir'd against grace Dulnes and ignorance o'respred the world error and vice possest mankind The Law they observ'd was their own unruly appetites and the Deity they worship'd the work of their own hands Even the selected people of the true God the favourite Nation of the Almighty Providence They who were brought out of Egypt with so many wonders and seated in a Country flowing with Milk and Honey They who had seen the sea divide before them and stand on each side as a wall to defend them They who had tasted the quails and manna from heavâ—â—n and drunk of the streams that came gushing from the Rock Even they forgot their great Deliverer and set up for their God a Golden Calf They could not worship what they did not see they must have Gods to go before them Thus lay the miserable world all cover'd with darknes and the thickest mists of gross Idolatry Thus had poor man quite lost his way and all he could do was to wander up and down a while Til when his few vain years were spent * he suddenly descended to everlasting sorrows This mov'd thy pity gracious Lord who often art found by those that seek thee not VVho never withdraw'st thy hand in time of need but constantly supply'st us in all our distresses This mov'd thy pity to undertake our relief and come down thy self and dwel among us That as our nature us'd to worship what it saw we now should see what we might safely worship But thou again dear Lord must leave our world and though it be good for us 't is hard to part from Thee Thou must again ascend into thy Fathers bosom to prepare a place for thy faithful Followers Yet even then O thou wise and infinite Goodnes thou didst not wholly forsake our earth Only thy usual cloaths and shape were chang'd but thy former Self stil dwels among us Stil thou art really here to move us by thy presence * and entertain our devotions without fear of excess VVe know 't is impossible to adore our God too much O that 't were possible to adore him enough Glory be c. Antiph VVhether O my God should we wander if left to our selvs where should we fix our harts if not directed by Thee Antiph Blessed be thy Providence O God that so tenderly nurses up the world stil growing on to new degrees of perfection Psal LXI LOrd what a happy change has thy coming wrought what glorious effects has thy Doctrin produced Narrow was once the gate and strait the path to bliss and few there were that found it Once in a populous City not ten that were just and on the whole earth but eight that were sav'd Now we see thousands with a strong and generous love * run swiftly after Thee in the ways of thy Counsels Now we see millions with a fair degree of hope * walk constantly towards Thee in the ways of thy Commands Now we see Kings and mighty Nations submit to Thee and hope all the world will ere long adore Thee Whence O my God could this strange improvement come but that JESUS ascending left himself on our Altars Whence could this blessing spring but from his holy life and the infinit merits of his painful death Both which are here miraculously united and the fruits of both abridg'd into this one Mystery This is the Mystery that gives life and spirit to the Church and works all the wonders that adorn the world This builds our great and sumptuous Temples to bestow on our God the best house we have This with our richest treasures beautifys our altars to entertain our Lord in the best way we can This breeds the reverence we pay to Priests and excellently disposes us to believe and obey them This keeps alive our dear Redeemers death and applies to our souls all the vertue of his Passion This fills our hearts with heroick courage * to do and suffer for the Name of JESUS This is in fine the food of faith and hope and love and these 3 fit us for eternal happines O blest memorial of my Saviours love and faithful Seal of all his promises If I forget to sing of thee * let my tongue cleave to the roof of my mouth If I forget to meditate on Thee * let my head forfeit its power to think All the short time I remain in thy presence * I will wholly employ to adore thy Majesty Thee will I bless for all thy mercys to Thee will I open all my necessitys Beging thy pardon for my past offences * and thy gracious assistance for the time to come Imploring thy peace for the souls departed and thy blessing for all the world O spotles Lamb once slain for us on the Cross and dayly sacrificed on the holy Altar Be thou our powerful Advocate with thy heav'nly Father and solicite by thy Merits his mercy for us Offer thy sacred Self before his Throne and turn away the wrath we deserve for our sins So slaves are rescu'd from their chains * and prisoners from the doom of death While they appease their offended King * with the pleasing remembrance of his beloved Son And so hope we and infinitely more from the infinitely greater Mediation of JESUS If Thou O Lord shalt thus restore our liberty and cloath thy servants in the robes of innocence Then shall we all delight to be still in thy presence and follow thee where're thou goest In thy Processions we 'l wait on thy triumph in thy visiting the sick we 'l attend thy charity When thou art lifted up we 'l bow before Thee when solemnly expos'd we 'l publickly adore thee Where e're Thou art we 'l never forsake Thee where e're we are our harts shall be with Thee Glory be c. Antiph Blessed be thy Providence O God that so tenderly nurses up the world still growing on to new degrees of perfection Antiph This is the greatest charity that God himself can bestow since God can bestow nothing greater then himself Psal LXII ANd does our glorious God not only visit but dwelt perpetually with us men upon earth He whom the heav'n of heav'ns cannot contain does he make his residence in our litle Tabernacles Where are you holy Angels that you fly not swiftly down and in your whitest robes attend your Lord Where are you careles men that you run not quickly hither and with your lowliest homage bow to your King Who though
retire to Thee alone Grant we humbly beseech Thee that thy Providence's withdrawing every night all the world from our senses may efficaciously prompt us to clear our heads and harts of all its distractions and thy holy Spirit finding our minds happily vacant may fill them with acts of love and reverence and adoration of Thee as our only God and all things through our Lord Vouchsafe c. as page 54. Friday MATINS Introduction as page 1. Invitatory Come let 's adore our God that redeem'd us Come let 's adore our God that redeem'd us Psal LXVI VVHen we had sold our selvs to sin and were all become the slaves of Satan our blessed JESU descended from heav'n and brought a vast price to buy out our freedom Come let 's adore our God that redeem'd us The price was no less then his own dearest blood which he plenteously shed on the holy Cross depositing so his inestimable life to rescue us sinners from eternal death Come let 's adore our God that redeem'd us Let us consecrate this day to his sacred memory and tenderly compassionate his unparalleld sufferings repenting from our harts our many sins and thankfully admiring his infinite mercys Come let 's adore our God that redeem'd us Let us wean our minds from unbecoming delights and mortify our senses with a prudent restraint that carry'd on the wings of fasting and alms our prayers may mount up more swiftly to heav'n Come let 's adore our God that redeem'd us Glory be to the Father c. As it was c. Come let 's adore our God that redeem'd us Come let 's adore our God that redeem'd us Hymn XXI COme let 's adore the King of love And King of sufferings too For love it was that brought him down And set him here in wo. Love drew him from his Paradise Where flow'rs that fade not grow And planted Him in our poor dust Among us weeds below Here for a time this heav'nly Plant Fairly grew up and thriv'd Diffus'd its sweetnes all about And all in sweetnes liv'd But envious frosts and furious storms So long so fiercely chide This tender Flow'r at last bow'd down Its bruised head and dy'd O narrow thoughts and narrower speech Here your defects confess The life of Christ the death of God How faintly you express Help O thou blessed Virgin-root Whence this fair Flow'r did spring Help us to raise both hart and voice And with more spirit sing To Father Son and holy Ghost One undivided Three All highest praise all humblest thanks Now and for ever be Antiph Take up thy cross and follow thy Lord for his yoke is sweet and his burthen light Psal LXVII MY God who can complain of doing too much if they consider the labours of JESUS Those painful labours he so freely undertook and mildly stoopt to his humble task When he might have flown on the wings of Cherubims he chose to walk with us worms in the dust When he might have cal'd for Manna from heav'n in the sweat of his brows he would eat his bread When he might have made the Angels his footstool he rather became the servant of his Parents Living with Them in their litle cottage and readily obeying even their least command There in that humble privacy He increast in wisdom and grew in grace both with God and man Still by his pious candor gaining the love * of those happy few that saw his life That saw thy holy life O glorious JESU and heard with joy and wonder thy incomparable sayings That felt a gentle motion stir their harts * to love and imitate so blest a pattern O that the same sweet spirit of grace * might draw our minds dear Lord to thee O that we could in every passage of our life * still actually reflect on the example of Thine Thy retirements were fill'd with holy speculations and in the midst of busines thy mind was free for heav'n Thy converse with others mispent no time but bestow'd every moment in excellent charity To instruct the ignorant and reduce the deceiv'd to comfort the afflicted and heal the diseas'd To convince the froward and absolve the penitent and perswade all the world to be truly happy It was thy meat and drink to do thy Fathers will O make it ours to perform Thine Make us in every action still think on Thee what thou wouldst counsel us to do What Thou thy self wouldst do O Blessed JESU if thou again wert here among us And when we thus have learnt our duty Lord make us do what thou hast made us know Glory be c. Antiph Take up thy Cross and follow thy Lord for his yoke is sweet and his bruthen light Antiph He humbled himself for us and became obedient to death even the death of the Cross Psal LXVIII MY God who can repine at suffering too much if they remember the afflictions of JESUS Those many afflictions he so patiently endur'd and bore with silence all their weight Even from his humble cradle in the grot of Bethelem to his bitter Cross on the mount of Calvary How litle do we read of glad and prosperous how much of pains and grief and perpetual affronts Somtimes abandon'd by his nearest friends and left alone among all his discomforts Somtimes pursu'd by his fiercest enemys and made the common mark of all their spite Somtimes they plot to insnare Him in his words and enviously slander his miraculous deeds Somtimes tumultuously they gather about him to gaze at and abuse this Man of sorrows Somtimes they furiously seize on his Person and hale and drag him along the streets At last they all conspire to take away his life and condemn him to a sharp and cruel death Have you not seen a harmless Lamb * stand silent in the midst of ravenous wolves So stood the Prince of Peace and Innocence besieg'd with a ring of savage Jews When they blasphem'd Him he reply'd not again and when they injuriously struck him he only observ'd their rashnes When they provok't him with their utmost malice he pleaded their excuse and when they kill'd him he earnestly pray'd for their pardon O strange ingratitude of humane nature thus barbarously to crucify the worlds Redeemer O admirable love of the worlds Redeemer thus patiently to dy for humane nature Say now my soul for whom thy dearest Lord * indur'd all this and infinitely more Canst thou complain of thy litle troubles when the King of glory was thus afflicted Canst thou complain of a meanly furnisht house when the Son of God had not where to lay his head We wear the conisance of a crucify'd Lord and shall we shrink back at every cross we meet We believe in a God that was crown'd with thorns and shall we abide to tread on nothing but roses Before our eys O JESU we see thee humble and meek and shall thy servants be proud and insolent We see thee travail up and down poor and unregarded and shal thy
of death thou open'dst the kingdom of heav'n to all Believers Psal LXXXIII IF we rejoyc'd for our selvs in the sufferings of our Lord let us now rejoyce for Him that his sufferings are ended Now that the fowlers net is broken and the meek and innocent Dove escap't Now that the cup of bitternes is past away and never possible to return again Never again O dearest JESU shall those blest eys weep nor thy holy soul be sorrowful to death Never shall thy precious life be subject any more * to the bloody malice of ambitious hypocrites Never shall thy innocence any more be expos'd * to the barbarous fury of an ingrateful multitude But thou shalt live and reign for ever and all created nature perpetually adore Thee O happy end of well indur'd afflictions O blessed fruits that spring from the Cross of JESUS Look up my soul and see thy crucify'd Lord * sit gloriously inthron'd at the right hand of his Father Behold the ragged purple now turn'd into a robe of light and the scornful reed into a royal Scepter The wreath of thorns is grown into a sparkling diadem and all his scars polisht into brightnes His tears are all now chang'd into joy and the laughter of his persecuters into sad despair Herod long since perisht in miserable contempt and Pilate still trembles with everlasting fears The impenitent Jews are scatter'd o're the world to attest his truth and their own obdurate blindness But Himself is crown'd with eternal Triumphs and the souls he has redeem'd shall sing his victories for ever Live glorious King of men and Angels live happy Conqueror of sin and death Our praises shall always attend thy Cross and our patience endeavour to bear our own Through fiercest dangers our faith shall follow Thee and nothing wrest from us our hope at last to see Thee We 'l fear no more the sting of death nor be frighted at the darkness of the grave Since thou hast chang'd our grave into a bed of rest and made death it self but a passage into life We 'l love no more the pleasures of vanity nor set our harts on unsatisfying riches Since Thou hast open'd Paradise again and purchas'd for us the kingdom of heav'n Glory be c. Psal LXXXIV BLessed be thy Name O holy JESU and blessed be the mercy of thy Providence Who hast cast our lot in these times of grace and design'd our birth in the days of light When we may clearly see our ready way and directly go on to our glorious end Till Thou appear'dst O Thou only light of the world our miserable earth lay cover'd with darknes Till thou went'st away O thou soveraign Lord of life thy Saints sate expecting in the shades of death The kingdom of heav'n was close shut up and none permitted to behold thy glory Soon as thine own afflictions were ended thou communicatedst thy joys to all the world All that esteem'd so blest a sight and stood prepar'd to entertain thy coming As for the rest whose eys are shut or turn'd away by their own malice Thy presence alas yields no more joy then light to those who will not see But the harts that love Thee Thou fill'st with gladnes and overflow'st them with an ocean of heav'nly delights Come happy souls to whom belongs * so fair a title to all these mercys Come let us now raise up our thoughts and continually mediâ—â—ate our future beatitude Let us comfort our labours with the hope of rest and our sufferings with the expectance of a quick reward Now that the hand of our gracious Lord * has unlockt the gates of everlasting blyss Now that they stand wide open to admit * such as press on with their utmost strength Such as have wisely made choice of heav'n * for the only end and business of their life Rejecting all these false allurements to attend the pursute of true felicity O Blessed JESU our hope our strength and the full rewarder of all thy servants As thou hast freely prepar'd for us ready wages so Lord let thy grace enable us to work Make us direct our whole life to Thee and undervalue all things compar'd with thy love Seal thou our eys to the illusions of this world and open them upwards to thy solid glorys That when our earthly tabernacle shal be dissolv'd and this house of clay fall down into the dust We may ascend to Thee and dwel above in that Building not made with hands eternal in the heav'ns Glory be c. Psal LXXXV PRaise our Lord O you children of men praise Him as the Author of all your hopes Praise our Lord O you Blessed of heav'n praise Him as the Finisher of all your joys Sing O you reverend Patriarks and holy Prophets sing Hymns of glory to the great Messias Sing and rejoyce all you Ancient Saints who so long repos'd in the bosom of Abraham Bring forth your best and purest incense and humbly offer it at the Throne of the Lamb The Lamb that was slain from the begining of the world by the sprinkling of whose blood you all were saved O still sing on the praises of the King of peace and bless for ever his victorious mercy 'T was he dissolv'd the power of darknes and brake asunder the bars of death 'T was He came down to visit your prisons and lead you away out of the shades of sorrow How did your glad eys sparkle with joy to see at last your Desir'd Redeemer How were your spirits transported with delight to behold the splendors of his glorious presence His presence that can quickly turn * the sadest night into a chearful day That can change a dungeon into a house of mirth and make every place a Paradise O glorious Presence when shall our souls be fill'd * with strong and constant desires of enjoying Thee When dearest JESU shal our desires be fil'd * with the everlasting fruition of thy Blessed self Henceforth for Thee and for thy sacred love O Thou great and only Comfort of our souls May all afflictions be welcom to us as wholsom phisick to correct our follyes May the pleasures of the world be rejected by us as dangerous fruits that fill us with diseases May we by thy example neither feare to dy nor refuse the labours of this life But while we live obey thy grace that when we dy we may injoy thy glory Glory be c. Antiph When thou hadst overcom the sting of death Thou opend'st the Kingdom of heav'n to all believers Capit. 2. Pet. 3. TAke heed lest being led aside by the error of the unwise you fall away from your own stedfastnes But grow in grace and the knowledg of our Lord JESUS Christ to Him be glory both now and to the day of Eternity Amen Hymn XXVI MY God to Thee our selvs we ow And to Thy bounty all we have Behold to Thee our praises bow And humbly thy acceptance crave If we are happy in a friend That very friend
pattern and mad'st us free to work for our own profit Instruct our gratitude to consecrate all to Thee since all by thy bounty will redound to our selves Glory be c. Antiph We by a fond self love blame every thing but our selvs while nothing can hurt us but our own misplac't affections Antiph It is decreed for all men once to dy and after death Judgment Psal LXXXVIII THis life indeed is the way we must walk but this alone cannot bring us to our end Ere we arrive at our appointed home we must be led through the gates of death Where we shall absolutely be stript of all we have and carry nothing with us but what we are Where we not only must quit the whole world but leave behind us even part of our selvs Hast thou my soul seen som Neighbour dy and dost thou remember those circumstances of sorrow VVe are sure the case ere long will be our own and are not sure but it may be very soon Have we our selvs been dangerously sick and do we remember the thoughts we had then How we resolv'd to correct our passions and strive against the vices that particularly indanger us 'T will come to this again and no reprieve be found * stay one single minute the hand of death But he immediately will seize upon us and bear us away to the region of spirits There to be rang'd in our proper place as the course of our life has qualify'd us here Nor is this all to expire and dy and dwell for a time in a state of separation VVe must expect another Day a day of publick accounts and restiution of all things When the Archangel shal sound his trumpet and proclaim aloud this universal summons Arise you dead and come to Judgment arise and appear before the Throne of God Then shall the little heaps of dust immediately awake and every soul put on her proper body Immediately all the children of Adam shal be gather'd together from heav'n and hell and every corner of the earth There they must stand and all attend their doom but O with how sad and fatal a difference The Just shal look up with a cheerful confidence and in their new white robes triumph and sing Alleluia let us rejoyce for the marriage of the Lamb is come and his Bride has prepar'd her self Let us rejoyce for the Kingdom of the world is made our Lords and his Christs and He shal reign for ever and ever Let us rejoyce for now our Redeemer is nigh behold he comes quickly and his reward is with him Come come Lord JESU thou long Desire of our harts come quickly thou full Delight of our Souls Come and declare to all the world thy glory come and reward before all the world thy servants Lo where aloft he comes in power and Majesty attended with a train of innumerable Angels Behold where he sits inthron'd on the wings of Cherubins and takes at once a view of all mankind Soon he commands his Angels to sever his Sheep and gather them together on his right hand First then to them he turns his glorious face and shines upon them with these ravishing words Come you Blessed of my Father possess the Kingdom * prepared for you from the begining of the world O the joys their souls shal feel when those heav'nly words sound in their ears Joys that the wit of man cannot conceive joys that the tongues of Angels cannot express Let it suffize themselvs shal tast their own felicity and feed on its sweetnes for ever But O with what dejected eys and trembling harts * shal the wicked stand expecting their Judg What shal they do when where're they look * their ey can meet with nothing but despair Above the offended Judge ready to condemn them below the bottomless pit gaping to devour them Within the worm of conscience knawing their bowels and round about all the world in flames What shal they do when that terrible voice * shal strike them suddenly down to the bottom of hell Go you accursed into everlasting fire * prepar'd for the Devil and his Angels The day of man is past when siners did what they pleas'd and God seem'd to hold his peace 'T is now the day of God when his wrath shal speak in thunder and siners suffer what their wickednes deservs Then shal they sink immediately into the pit of sorrow and dwel in darknes and torments for ever While the Just shal go up in joy and triumph and reign with our Lord in his Kingdom for ever Thus shal the whole Creation be finally dispos'd and mercy and justice divide the world O my soul who now art here below and read'st these dreadful truths as things afar off Know thou shalt then be present and see them with thine eys and be thy self concern'd for all eternity Know as thou livest thou art like to dy and as thou dy'st thou art sure to be judg'd Think what a sad condition it will be * to find thy self on the wrong hand Think what thou then would'st give to have repented in time think what thou would'st give for a litle time to repent Watch therfore now and continually pray for we know not the hour when the Son of man will come O Son of God and man who cam'st in mercy to save us bring the same mercy with thee when thou com'st to judg us Mean while assist us with thy heav'nly grace to stand perpetually with our accounts prepar'd That we may dy in the peace of God and his holy Church and go to live with Him and his blessed Saints Glory be c. Antiph It is decreed for all men once to dy and after death judgment Capit. Tytus 2. SPeak thou the things which becom sound doctrin that the aged men be sober chast wise sound in faith in charity in patience likewise the aged women that they be in holy attire not speaking ill of others not given to much wine teaching good things that they may learn the young women wisdom to love their husbands to love their children to be prudent chast sober to have a care of the house to be gentle subject to their husbands that the word of God be not blasphem'd Young men also exhort to be sober Servants to be obedient to their Masters pleasing them in every thing not contradicting not defrauding but shewing good fidelity in all things that in all things they may adorn the doctrin of God our Saviour Hymn XXVII LOrd what a pleasant life were this If all did well their parts If all did one another love Sincerely with their harts No Suits of law no noise of war our quiet minds would fright No fear to lose no care to keep What justly is our right No envious thought no sland'ring tongue Would e're disturb our peace We should help them and they help us And all unkindnes cease But the All-wise chose other laws And thought it better so He made the world and
in the shades of nothing his mighty hand awak't us into Being Not That of stones or plants or beasts o're which he has made us absolute Lords But an accomplisht body and immortal spirit and litle inferiour to his glorious Angels He printed on our souls his own similitude and promis'd to our obedience his own feliâ—â—ity He endued us with appetites to live well and happy and furnisht us with means to satisfie those appetites Creating a whole world to serve us here and providing a heav'n to glorify us her-after Thus didst thou favour us O infinite Goodness but we what return did we make to Thee Blush O my Soul for shame at so strange a weaknes and weep for grief at so extreme an ingratitude We childishly prefer'd a trivial apple * before the Law of our God and the safety of our own lives We fondly embrac't a litle present satisfaction * before the Pleasures of Paradise and the eternity of heav'n Behold the unhappy source of all our miserys which still increast it streams as they went farther on Till they exacted at last a deluge of justice * to drown their deluge of iniquity And here alas had been an end of Man a sad and fatal end of the whole world Had not our wise Creator foreseen the danger and in time prevented the extremity of the ruâ—â—e Reserving for himself a few choice plants * to replenish the earth with more hopeful fruit Yet they grew quickly wilde and brought forth sowre grapes and their childrens teeth were set on edg Quickly they aspir'd to an intolerable pride * of fortifying their wickedness against the power of heav'n Justice was now provok't to a second deluge and to bring again a cloud o're the earth But mercy discover'd a bow in the cloud and our faithful God remembred his promise Allaying their punishment with a milder sentence and only scattering them from the place of their conspiracy Which yet his Providence turn'd into a blessing * by making it an occasion of peopling the world Stil their rebellious nature disobey'd again and neither fear'd his judgments nor valued his mercys But with a graceles emulation propagated sin * as far as his Goodnes propagated mankind Then he selected a private Family and increast and govern'd them with a particular tendernes Giving them a law by the hands of Angels and ingaging their obedience by a thousand favours But they neglected too their God and heav'n and fel in love with the ways of death When thou hadst thus O dearest Lord try'd every remedy and found our disease beyond all cure When the light of nature prov'd too weak a guide and the general flood too mild a correction When the miracles of Moses could not soften their harts nor the law of Angels bring any to perfection When all was reduc't to this desperate state and no imaginable hope left to recover us Behold the eternal Wisdom finds a strange expedient the last and highest instance of almighty love Himself he resolvs to cloath with our felsh and come down among us and dy to redeem us Wonder O my soul at the mercys of thy Lord how infinitely transcending ev'n our utmost wishes Wonder at the admirable providence of his counsels how exactly fitted to their great design Had he been less then God we could never have believ'd * the sublime Mysterys of his heav'nly Doctrin Had he been other then Man we must needs have wanted * the powerful motive of his holy Example Had He been only God he could never have suffer'd * the least of those afflictions he so gloriously overcame Had He been meerly Man he could never have o'recome those infinite afflictions he so patiently suffer'd O blessed JESU both these Thou art in thy self be Thou both these to us Be thou our God and make us adore Thee be thou our Leader and make us follow Thee Glory be c. Antiph Blessed be the mercy of our God who has left no means untry'd that could possibly recover us Antiph Lord thou not only offer'st us salvation but lay'st in means before hand to make us accept it Psal XCIV SOon as this blest decree was made * of sending the Son of God to redeem mankind Immediately his goodnes was ready to come among us had our ungracious world been ready to receive him But we as yet were too gross and sensual and utterly incapable of so pure a Law We were immerst in cares and pleasures and wholly indispos'd for so perfect an obedience While we were thus unfit for thee O thou God of pure and perfect holines Thou graciously wert pleas'd to stay for us and all that time prepare us for thy presence From the begining entertaining us with hope and through every age confirming our faith How early O my God didst thou engage to relieve us The Seed of the Woman shall break the Serpents head How often didst thou repeat thy promise to Abraham In thy seed shall all the Nations of the earth be blessed How many ways did thy mercy invent * by unquestionable tokens to give notice of thy Coming Behold a Virgin shall conceive and bear a Son and his name shall be called God with us A branch shall shoot out of the stock of Jesse and from the root of that branch shall spring a Flower The Spirit of our Lord shall rest upon him and the spirit of wisdom and piety and fortitude Our Lord shall raise up a Prophet like Moses and put his words in his mouth and he shall teach us And thou Bethelem who art litle among the thousands of Juda out of thee shall He come that 's to be the Ruler in Israel Whose goings forth are from the beginning even from the days of eternity Hark how the eternal Father introduces his Son commanding first all the Angels to adore Him Thou art my Son this day have I begotten Thee Thou art my Son and I will be thy Father I will give Thee the Gentiles for thine inheritance and the ends of the world for thy possession 'T is too litle that thou raise up the Tribes of Jacob and convert the dregs of Israel Thou art appointed a lght for the Gentiles and a Saviour to the utmost parts of the earth Hark how the antient Prophets rejoyce in the Messias and in soft and gentle words foretel his sweetness He shall come down as rain into a fleece of wool and as drops of dew distilling on the earth He shall feed his flock like a Shepherd and gently lead those that are with young He shall gather his lambs with his arms and carry them in his own bosom The bruised reed he shall not break nor quench the smoking flax Justice and peace shall flourish in his days and sin and death be destroy'd for ever Then shall the eys of the blind be open'd and the ears of the deaf be made to hear Then shall the tongues of the dumb be loosen'd and the lame man leap like a Back Thus did thy holy
But O what are they then to those who see Thee and in that sight see all things else To those who rejoyce perpetually before Thee and in that joy find all joys else O beauteous truth which known inforces love and lov'd begets felicity Live thou for ever in my faithful memory and be my constant guide in all my ways Stil let me think on those joys above and undervalue all things compar'd to my salvation Stil let me think on my Saviours love that purchas'd for me all those joys O my ador'd Redeemer be Thou the masterwish of my hart the scope and end of all my time Soon as I wake let me look up to Thee and when I rise first lowly bow to Thee Often in the day let me call in my thoughts to Thee and when I go to rest cloze up mine eys in Thee So shal my time be govern'd by thy grace and my eternity corwn'd with thy glory Antiph Whither O my God should we go but to Thee Thou hast the words of eternal life I look not O Lord to be pardon'd without repentance but I hope thy grace to make me repent Psal CIII MY God when I remember those words of Thine Repent for the Kingdom of heav'n is at hand When I consider they were the first thou spak'st in publick the chosen text of the Eternal Wisdom Instantly I 'm struck with the importance of the duty and deeply affected with the power of the motive If what this last line says be not wholy true but repeated in course as a form of devotion Forgive dear Lord the deâ—â—eitfulness of my hart and make me think as well as say my prayers Make me apply those searching words to my self and bind them fast on my own soul Repent O my soul for the Kingdom of heav'n is at hand repent for the Kingdom of heav'n depends on thy repentance Vnhappy me I cannot live without sin nor hope for pardon without due repentance I cannot repent without the grace of God nor obtain his grace without his own free gift O my sweet Saviour JESU who cam'st not to call the just but such as I am sinners to repent Since I am not strong enough to be perfectly innocent at least make me humble enough to be truly penitent Make me hartily sorry for what I have done amiss and not do again what will make me sorry Wo to the day and hour wherin I sin'd wo to the many days and hours I have foolishly mispent Or rather wo to me who abuse my days and hours * allow'd by thy goodnes to work out my salvation Deliver me O Lord from the punishments I deserve deliver me from the sins that deserve those punishments Teach me that safe and easy method * of censuring my self to be acquitted by Thee Every night let me sit as an impartial judg and call before me all my day Let me severely examine every thought and word and strictly search every deed and omission Condemning my offences to their just penance and making more firm and wary resolvs Imploring for the past the mercy of heav'n and for the time to come the same unbounded mercy If I perhaps find some litle thing well done * when weigh'd with the allowance indulg'd our frailty Let me return all the glory to my God and beg his grace to continue and improve it Hâ—â— is the hand that sews the seed hâ—â— is the blessing that gives the increase Thus let me once a day at least look home and seriously inquire into the state of my soul What ere my weaknes or malice may have done let me now undo with a harty contrition Let not the sun go down upon my wrath nor on any other unrepented sin Still let me write at the foot of my account * Reconcil'd to my God and in charity with all the world Then go to bed with a quiet conscience and fall asleep in peace and hope Glory be c. Antiph I look not O Lord to be pardon'd without repentance but I hope thy grace to make me repent Antiph Since where my treasure is there will my hart be O make me place my treasure where my hart ought to be Psal CIV LOrd e're I take my leave of this Holy day * which thy Church has sanctify'd in honor of thy memory Let me repeat some few words more * of those incomparable many thou hast left among us Let me attentively mediate their substantial sense and settle them as Principles of my life and action Lay not up for your selvs treasures on earth * where rust and moth corrupt and Theeves break thorow and steal But lay up for your selvs treasures in heav'n * where neither rust nor moth corrupt nor Theeves break thorow and steal For where your treasure is there will your hart be also Go now you curious and study what you please for me I le stay and listen to my Saviour He 'l teach me high and sure and useful truths he 'l teach me truths that will make me happy Hark but this one word more and you 'l stay too if any sense of your eternal good can hold you Hark how he kindly tels us this new and glorious Secret we shal be herafter like the Angels in heav'n O sweet and precious word to them that relish it and thorowly digest its strong nourishment To them that feed on 't often as their dayly bread we shal be hereafter like the Angels in heav'n And what O dearest Lord are those blessed Angels * but spirits that know and love and delight for ever Such O my soul we shal be and that sweet life we shal lead we shal be and live like the Angels in heav'n We shal know all that 's true and love all that 's good and delight in that knowledg and love for ever No ignorance shal darken us nor error deceive us we shal be like the Angels in heav'n No cares shal perplex us nor crosses afflict us we shal be like the Angels in heav'n Our joys shal be full and pure and everlasting we shal be like the Angels in heav'n Cheer thee my soul and bless thy bounteous Lord 't is by him we shal be like the Angels in heav'n Cheer thee and raise thy hopes yet gloriously higher we shal be like Himself for we shal see him as he is Antiph Since where my treasure is there will my hart be O make me place my treasure where my hart ought to be Hymn XXXII LOrd now the time returns For weary man to rest And lay aside those pains and cares With which our day 's opprest Or rather change our thoughts To more concerning cares How to redeem our mispent time With sighs and tears and pray'rs How to provide for heav'n That Place of rest and peace Where our full joys shall never wain Our pleasures never cease Blest be thy love dear Lord That taught us this sweet way Only to love Thee for Thy self And for that love obey O Thou our
came forward to the birth there wanted spirit to bring them forth But O send out thy spirit O Lord and they shal be created and from their nothing of sin rais'd to the life of holines Send out thy spirit and renew the face of the earth and our weeds and our thorns shal be turn'd into a Paradise Glory be c. Antiph In those days saith our Lord I will pour out my spirit upon all Flesh alleluia alleluia Antiph When He ascended on high he led captivity captive and gave gifts to men alleluia alleluia Psal CVII LOok up languishing world look up and see * how punctually thy faithful Lord performs his word When he had finisht here that glorious work * which his goodnes undertook for our redemption When he had told us what we ought to do and what to suffer for the Kingdom of heav'n When he himself had done more then he requir'd of us and suffer'd more then our boldest hopes could expect of Him When he had wrought our salvation so far that he saw his absence more expedient for us He first prepares the harts of his Disciples and comforts their sorrows with these sweet words Children I will not leave you Orphans * but will pray to my Father and he shal give you another Comforter Even the Spirit of truth who shal teach you all things and bring to your remembrance whatever I have said Peace I leave with you my peace I give you let not your hart be troubled nor let it be afraid I go to my Father and to your Father to my God and to your God I go to prepare a place for you that where I am there may my followers be This said He led them forth together and gave them his blessing and parting from them went away into heav'n So loving Mothers when the weaning time is come withdraw themselvs from their beloved Children But while they thus deprive their tender litle Ones * of their own most dear and all-supplying presence They stil depute some faithful friend to assist them for though they leave 'em they mean not to forsake 'em Such and far greater was the care of our God as his love is far greater then that of Mothers He saw it necessary for so mysterious a faith to be shewn in a clear and supernatural light to the first Beleevers That they might confidently recommend to others * what they knew so infallibly was certain to themselvs He saw it necessary for so perverse a world to infuse into its first Converters the fulnes of Charity That with an ardent zeal they might instruct their hearers and with a patient courage overcome their opposers He saw it necessary for such variety of Nations to furnish his Preachers with variety of Tongues That they might teach every one in their native speech and understand their doubts and satisfy their objections Wherefore when the appointed time was come as all the works of God go forth in their fittest season When the Disciples were gather'd together in one mind and place and so excellently dispos'd for the visits of heav'n When they had long continued in ardent Prayer and wrought 〈◊〉 their affections to the utmost point of desire Behold a sound rushes suddenly down from above whence every good and perfect gift descends Behold a vehement wind fills the whole house for the grace of God is strong and liberal Behold on the head of each sits a tongue as of fire the properest inablements to convert the world While they were all illuminated with a pure light and while they were inflam'd with a fervent heat And to communicate both to every Nation were all indued with the gift of languages Thus was the promise of our Lord fulfill'd thus were the Messengers of everlasting peace prepar'd Miraculously baptiz'd with the holy Ghost and with fire and perfectly qualify'd for their great commission To preach to every creature this happy Gospel he that beleevs and is baptiz'd shal be sav'd Glory be c. Antiph When he ascended on high he led captivity captive and gave gifts to men alleluia alleluia Antiph This is our Lords doing and it is wonderful in our eys alleluja alleluja Psal CVIII HOw glorious is thy grace O Lord over all the world how admirable the influence of thy holy spirit They who through dulnes so slowly understood * the often repeated Lessons of their divine Master Now with the first swist glance they see through all and no Mystery can pose them nor error deceive them They who through fear forsook their Lord and fled all away from the danger of being His Now they rejoyce in suffering for his Name and neither life nor death can forbid them to confess him They who knew only their Mother-tongue and that no better then as simple Fishermen Now speak to every Nation in their several language and with their powerful eloquence ravish their harts They who even after our Saviours resurrection * shut fast the dores for fear of the Jews Now in the open streets and publick Synagogs they confidently proclaim the Name of JESUS These were new bottles fill'd with new wine that made them quite forget their former selvs Wine that exalted them into a generous spirit * of despising all things for love of JESUS Wine that in the midst of racks and prisons * made 'em often break forth into that sweet extasy No joy like the pain of suffering for JESUS no life like the death indur'd for his love O were there now such tongues of fire to kindle in the world those divine flames O were there now such harts in the world to receive the holy sparks that fall from heav'n The Prince of the Apostles preacht but one Sermon and immediately converted three thousand souls He preacht again and wrought but one miracle and five thousand more were added to the Church Thus every day they increast in number and which was better their number increas'd in Vertue They were inebriated with the same heav'nly wine and fill'd with the same heroick spirit They sold all they had and brought the price * and laid it down at the Apostles feet They liv'd in common and cal'd nothing their own and even in their will and understanding they were all united Every one had enough and that 's to be rich none had too much and that 's to be free Free from the cares that perplex the welthy free from the tentations that wait on superfluity Hadst thou been there my soul to have seen * the flaming ardours of those first Converts Imagine at least and know thy utmost fancy * is far below what they really practis'd O how devoutly did they visit those holy places where our blessed Lord had shed his blood The garden where he pray'd and the halâ—â— where he was condemn'd the mountain where he suffer'd and the sepulcher where he was bury'd At every station they fel down on their knees and faces and ador'd meditated and pray'd They
pray'd and mingled with their prayers their tears they wept and mingled with their tears their complaints Ah dearest Lord why were not we so happy * to be conuerted by Thee while thou dweld'st among us Why not entertain salvation when thou brought'st it to our homes and preferd'st our litle nation before all the world Vnhappy we how came this misery to pass * that many of us look't on thy miracles and saw them not Before our eys thou gav'st sight to the blind and our souls were darkned with sin and prejudice Thou did'st cleanse the leprous and heald all manner of deseases thou did'st raise the dead and cast out divels with thy word Yet we alas how many of us blasphem'd thy name how many conspir'd with thy bloody crucifyers Spare us O Lord have mercy on us O JESU for we knew thee not to be the Lord of glory Blessed be thy holy spirit who has open'd our eys and made us see through the veil that ecclipst us Now we beleeve Thee the Messias we expected now we acknowledg Thee the King of Israel Such were the fervours of those happy times and O how happy were our times had we those fervours But ours are become miserable by schisms and heresys and the darknes that covers a great part of the earth Ours are become miserable by the unfruitful lives * and scandalous examples of too many Christians Too many alas yet even the gates of hell * can ne're prevail against the power of God Stil the same spirit governs the world and keeps alive the same primitive fire Stil there are harts ful of the holy Ghost ful of that ravishing wine of divine love Stil there are souls who renounce all they have and take up their cross and follow our Lord. Stil there are fiery tongues kindled by the breath of heav'n who carry their sacred flames into every Nation Stil the Apostolick Church is true to its name and sends abroad her burning and her shining lights Stil the Almighty Goodnes is true to his Church and conservs it one and holy and universal O keep us blessed Spirit in this thy fold of grace and bring the whole world into one flock That all may be of the same mind here and all enjoy the same happines herafter Glory be c. Antiph This is our Lords doing and it is wonderful in our eys Alleluja Alleluja Our Father c. First Lesson Jo. 14. AMen amen I say to you he that beleevs in me the works that I do he also shal do and greater then these shall he do because I go to the Father and wharever you shal ask in my name I wil do that the Father may be glorify'd in the Son If you love me keep my Commandments and I wil ask the Father and he will give you another Paraclete to abide with you for ever the Spirit of truth whom the world cannot receive because it sees Him not nor knows Him but you know Him for he shal abide with you and be in you Resp Blessed be thy merciful Providence O JESU who when thon hadst finisht thy great work on earth ascendedst into heav'n to draw up our minds even thither after Thee Alleluja * That where our happines is there might our harts be also Alleluja Alleluja Blessed be thy infinite goodnes O dear Redeemer who when thou hadst taught us the words of eternal life â—â—entst down the holy Ghost to make us observe them and raise up our affections to that glorious Kingdom whether thou art gone before us Alleluja * That Second Lesson Acts. 2. WHen the days of Pentecost were accomplisht they were all together in once place and suddenly there was made a sound from heav'n as of a vehement wind coming and it fill'd the whole house where they were siting and there appear'd to them parted tongues as it were of fire and sate upon each of them and they were replenisht with the holy Ghost and began to speak with divers tongues according as the holy Ghost gave them to speak And there were dweling at Jerusalem Jews devout men of every Nation under heav'n and when this noise was made the multitude came together and was astonisht in mind because every one heard them speak in his own tongue the wonderful works of God Resp Thus were the words of the Prophets fulfil'd and the promises of our Saviour perform'd and the faith of the Christian Church miraculously begun Alleluja * O may it stil go on and increase and multiply til every Nation speak in their own tongues the wonderful works of God Alleluja Alleluja Govern O blessed Spirit the Church thou so wonderfully hast establisht govern it with thy special grace and always preserve it in obedience to Thee and us in obedience to it Alleluja * O may Third Lesson Acts 4. ANd the multitude of Beleevers had one hart and one soul nor did any say that ought was his own of what he possest but all was common to them And the Apostles with great power gave testimony to the resurrection of Jesus Christ our Lord and great grace was in them all nor was there any one needy among them for as many as were owners of lands of houses sold them and brought the price of what they sold and laid it at the feet of the Apostles and to every one was divided as every one had need Resp O happy life O heav'n upon earth this is the blest effect of the fire of the true Spirit which warms without scorching and shines without smoking and inlightens without consuing Kindle in our harts O Lord this holy fire of meeknes and peace and unity * That all the world may know whose Disciples we are by seeing us love one another Alleluja But O deliver us from the contrary fire the fire of the false spirit that scorches without warming and smokes without shining and consumes without inlightening deliver us from schism and heresy and every least uncharitable passion * That all the Glory be c. * That all the Lauds for the Holy Ghost O God incline c. as Page 18. Antiph Kindle in our harts O Lord thy holy fire that we may offer to thee the incense of praise Alleluja Psal CIX COnsider now my soul the mercys of thy God consider the wonders he has wrought for the children of men The eternal Father created us of nothing and set us in the way to everlasting happines The eternal Son came down from heav'n to seek us and restor'd us again when we had lost our selvs The eternal spirit sends his grace to sanctify us and gives us strength to walk that holy way Thus every Person of the sacred Trinity * has freely contributed his peculiar blessing And All together as one co-infinite Goodnes * have graciously agreed to compleat our felicity But O ingrateful we was it not enough * to receive of our God all we have and are Was it not enough that the Son of God should come down and live
thou blest and holy Spirit to be guilty of those unpardonable sins against Thy self Suffer us not obstinatly to persist in any known wickednes nor maliciously impugn any known truth Suffer us not to dy in our sins without repentance but O have mercy on us in that serious hour Have mercy on us and govern us in our life have mercy on us and save us at our death Glory be c. Antiph Deliver us O gracious God from every evil spirit and vouchsafe to give us thine own good spirit Capit. Gal. 5. NOw the works of the flesh are manifest fornication uncleaness impudicity luxury serving of Idols witchcrafts enmityes contentions emulations angers brawles dissensions sects envies murders drunkeness banquetings and such like which I foretel you that they who do such things shal not obtain the Kingdom of God But the fruit of the Spirit is charity joy peace patience benignity goodnes long-suffering mildnes faith modesty continency chastity against such there is no law And they who are Christs have crucify'd their flesh with its vices and concupiscenâ—â—es If we live in the spirit in the spirit let us walk Let us not be covetous of vain glory envying one another provoking one another Hymn XXXV COme holy Spirit send down those beams Which gently flow in silent streams From thy bright throne above Come Thou Enricher of the poor And bounteous source of all our store Come fill us with thy love Come thou our souls delicious guest The weary'd pâ—â—lgrims sweetest Rest The sufferer's best Releef Come thou our passions cool Allay Whose comfort wips all tears away And turns to joy all grief Come bright Sun shoot home thy darts Peirce to the center of our harts And make our faith love Thee Without thy grace without thy light Our strength is weaknes our day night We can nor move nor see Lord wash our sinful stains away Water from heav'n our barren clay Our many bruses heal To thy sweet yoak our stiff necks bow Warm with thy fire our harts of snow Our wandring feet repeal O grant thy Faithful dearest Lord Whose only hope is thy sure word The seven gifts of thy Spirit Grant us in life t' obey thy grace Grant us at death to see thy face And endles joys inherit All glory to the sacred Three One ever-living Deity All pow'r and blyss and praise As at the first when time begun May the same homage stil be done Till time it self decays Antiph Blessed be thy name O holy spirit of God who dividest thy gifts to every one as thou pleasest and workest all in all in Thee our sorrows have a comforter to allay them and our sins an Advocate to plead for them in Thee our ignorances have a guid to direct them our frailties a Confirmer to strengthen them and all our wants a God to releeve them alleluja alleluja Magnificat c. as pag. 44. Repeat the Antiphon Then O Lord hear our pray'rs And let our supplications come to Thee Let us pray O God who by thy holy Spirit didst at first establish and sanctify thy Church and by the same Spirit dost still preserve and govern it hear we beseech Thee the pray'rs of thy servants and mercifully grant us the perpetual assistance of thy grace that we never be deceiv'd by any false spirit nor overcome by the vicious suggestions of flesh and blood but in all our doubts be directed into the way of truth and in all our actions guided by thy holy Spirit who with Thee and thy eternal Son lives and reigns One God world without end Amen O Lord hear c. as page 45. Then say the Complin of the day for this Office has none of its own Office of the SAINTS MATINS On some particular Sundays noted in the Proper of Festivals and on all Holidays of Obligation before and after every Psalm at Matins Lauds Vespers and Complin say one of the Three Antiphons set down in the Proper of Festivals that is each Antiphon eight times in the whole Office of the Day Say also the Antiphon where any proper one is prepar'd before and after Benedictus and Magnificat else say the common one as in the Office Then the Prayer as in the Proper of Festivals The rest of these particular Offices is to be ricited out of the common Offices as is noted in the Directions and Proper of Festivals Introduction as pag. 1. Invitatory Come let 's adore the King of Saints Come let 's adore the King of Saints Psal CXV GReat is the Majesty of the King we serve and rich the splendors of his Court o're all the world he sends his commands and none dare resist or dispute his power Come let 's adore the King of Saints Great is the clemency of our gracious Soveraign to pardon the offences of repenting sinners great is the bounty of our glorious Lord to crown with rewards his faithful servants Come let 's adore the King of Saints Thousands of Saints attend in his presence and millions of Angels wait on his Throne all beauteously rang'd in perfect order all joyfully singing the praises of their Creator Come let 's adore the King of Saints Thou art our King too blessed JESU and we alas thy unprofitable subjects we cannot praise Thee like those thine own bright Quires yet humbly offer our little tribute Come let 's adore the King of Saints Let us bow low our heads to Him before whom the Seraphins cover their faces let us bow low our harts to Him at whose feeâ—â— the Saints lay down their crowns Come let 's adore the King of Saints Glory be c. As it was c. Come let 's adore the King of Saints Come let 's adore the King of Saints Hymn XXXVI AWake my soul chace from thine eys This drowsy sloth and quickly rise Up and to work apace No less then Kingdoms are prepar'd And endless blyss for their reward Who finish wel their race 'T is not so poor a thing to be Servants to heav'n dear Lord and Thee As this fond world believes Not even here where oft the Wise Are most expos'd to injurys And friendles vertue grieves Somtimes thy hand lets gently fall A litle drop that sweetens all The bitter of our Cup O what herafter shal we be When we shal have whole draughts of Thee Brim-ful and drink them up Say happy souls whose thirst now meets The fresh and living stream of sweets Which spring from that blest throne Did you not find this true ev'n here Do you not find it truer there Now heav'n is all your own O yes the sweets we tast exceed All we can say or you can read They fil and never cloy On earth our cup was sweet but mixt Here all is pure refin'd and fixt All Quintessence of joy Hear'st thou my soul what glorious things The Church of heav'n in triumph sings Of their blest life above Chear thy faint hopes and bid them live All these thy God to thee will give
victorys Whom shal we then fear thus safely guarded who can resist so invincible a strength None but our own corrupted nature dare contend and the unlucky accidents that conspire with it against us Somtimes surprizing our unwary negligence somtimes defeating even our strongest resolvs Not that they can compel our wills unles we yeild or make the least wound without our consent Much less prevail against the power of heav'n and frustrate the purpose of the Almighty Wisdom Whose mercy has us'd more arts to save us when the craft of Vice can invent to destroy us Such a redemption so miraculously wrought such holy Sacraments so often repeated Such glorious promises so faithfully assur'd and which revives our hope so easily attain'd O infinite Goodnes how generous is thy love how liberally extended over all the world Thou invitest little children to come to Thee and the lame and the blind to sit down at thy feast None are shut out of heav'n but such as wil not go in none made unhappy but those who care not to be otherwise Cheer then thy self my hart and let no fears molest thee * nor even death it self abate thy courage Death is a passage that was always short and our SAVIOURS Cross has made it safe By the practise of his Saints 't is grown familiar and by their happy success becom desirable Lose not then thy hope in so glorious an enterprise Eternity is at stake and heav'n the reward That heav'n for which the antient Hermits peopled the Desart and so many Religious live bury'd in their Cells That heav'n for which the holy Confessors spent all their time and innumerable Martyrs laid down their dearest lives That heav'n where Millions of Angels continually sing and all the Blessed make one glorious Quire That heav'n where the ador'd JESUS eternally reigns and the immortal Deity shines bright for ever That very heaven is promis'd thee my soul that blest eternity thou art commanded to hope Raise now thy head and see those beauteous Prospects that ravish the harts of all their Beholders Yonder far above the Stars is thy Saviours Kingdom yonder we must dwell when we leave this earth Yonder must our souls remove to rest when the stroak of death shal divide them from their bodys And when the Almighty Power shal joyn them again yonder must we live with our God for ever O bounteous Lord the only Author of all we have the only object of all we hope As thou hast thus prepar'd a heav'n for us O may thy grace prepare us for it O make us live the life of the Just and let our last end be like Theirs That we may dy the death of the Just and live for ever in their blest society Glory be c. Antiph If God be with us who can be against us if He justify us who can condemn us Capit. Apoc. 7. THese are they who are come out of great tribulation have washt their robes and made them white in the blood of the Lamb therfore they are before the Throne of God and serve him day and night in his Temple and He that sits on the Throne shal dwel over them They shal hunger no more nor thirst the Sun shal not fal upon them nor any heat for the Lamb who is in the midst of the Throne shal rule them and conduct them to the living fountains of waters and God shal wipe away all tears from their eys Hymn XXXVIII TEll me You bright Stars that shine Round about the Lambs high Throne How through bodys once like mine How are you thus glorious grown Hark with one voice they reply This was all our happy skil We on JESUS fixt our ey And his emi'nent followers stil As we clearly saw their mind Set and rul'd we order'd ours Both This state alone design'd Up towards this strem'd all our Powers Taught by Temp'rance we abstain'd From all less for greater Goods Slighting litle drops we gain'd Full and sweet and lasting Floods Arm'd with Fortitude we bare Lesser Evils worse to fly Mortal death we durst outdare Rather then for ever dy Iustice we observ'd by giving Every one their utmost due That in peace and order living All might freely Heav'n pursue Prudence govern'd all the Rest Prudence made us still apply What was fittest what was best To advance great Charity On those golden wheels of grace That loves fiery Chariot bear We ariv'd at this bright place Follow us and never fear O sure truth O blest Attesters O that aâ—â— the world may prove Of both these such strong digesters That both these may feed their love Him who made us all for This Him who made Himself our way Him who leads us in'to Blyss May all praise and all obey Antiph Worthy art Thou O Lord to receive the book and to open the seals thereof for thou wert slain and hast redeem'd us to God with thy blood out of every tribe and tongue and people and nation and hast made us to our God a Kingdom Alleluja Magnificat as Page 44. Antiph Worthy art Thou c. O Lord hear our prayers And let our supplications come to Thee Let us pray O God whose merciful Providence has stil from the Begining sown the seeds of grace in the harts of thy chosen servants which at the Resurrection of thy Son the first fruit of them that slept sprung up into glory and by his holy doctrin and admirable life and precious death has infinitely encreast the meanâ—â— of salvation and the number of thy Saints Grant we beseech Thee that we whom thoâ—â— hast favour'd with so many advantages may by the powerful intercession of that glorious Comâ—â—pany obtain thy grace to imitate them here and rejoyce with them for ever in thy Kingdom hereafter through the same our Lord Jesus Christ thy Son who with thee and the holy Ghost lives and reigns one God world without end Amen Commemorations as page 29. Complin for Saints OUr help c. as page 46. Antiph Help us you blessed Citizens of heaven direct our way you who have attain'd your end Psal CXXV THus we have past another day another step towards our long home We have seen the Sun a few hours more and our day is lost in its own night But is it lost O careles we and all the holy words we have read and heard Leave they no mark in our memorys behind them but make a litle sound and vanish in the air Have we not been at a solemn Feast and do we soon forget our entertainment Could we see nothing among all those raritys * that relisht with us and stir'd our appetite Was there no fit provision for some vertue we want no proper remedy for some weaknes we have Are we devout already as the Saints of God and chast and temperate and resign'd as they Do we despise this world with a zeal like theirs and value heav'n at the same rate with Them Would we give all we have just now to be