him by the right haÌ„de diuidiÌ„ge the waters before theÌ„ to get him selfe a name for euer he remembred how he led theÌ„ thorow the depthe thorow the deserte lyke as by an euen aÌ„d playne waye that thei stombled not for the spirit of the lorde directed them lyke the beastes y t go in the felde So leddest thou thy people O god to gete the a gloriouse name Lokeforth therfore froÌ„e heauen froÌ„ the holy habitacion of thy maiestye beholde howe is it thus cuÌ„ to passe that thy zele thy streÌ„gthe thy plentuouse intere petye aÌ„d soste mercye ar so hardened agenste me Thow arte owr father Abraham knoweth not vs neth r Israel knoweth vs but it is thou lorde that art owr father aÌ„d redem r thy name is of euer Wherfore lorde haste thou led vs froÌ„e thy wayes haste thou hardened owr hartes y t we shulde not feare the briÌ„ge vs agene into thy fauou r for thy promyses sakes made to thy seruants which ar of the trybs of thy heretage It was not longe that thy holy people enioyed thy sanctuarie for our enymes destroyed and spoylde it and as for vs we haue bene thy people euen froÌ„ the begiÌ„niÌ„ge of y e worlde but as for theÌ„ they knewe the not for their god neth r were thy called aftyr thy name The .lxiiij. Chapi I Wolde thow woldest cleve insondre heaueÌ„ and come downe that the hylles mought melte awaye at thy presens even as agenst an hotte fyer aÌ„d that the violent tyraÌ„ts mought be set a fyer as is water inflammedde with fyer that thy name mought be knowne vnto thy enymes aÌ„d these haithen mought tremble at thy presens Descende I saye with thy woundreful vnwonte workes vnloked fore that these hilles mought consume in thy syghte For from al tymes paste there was noman that wolde heare or take hede nether beholde with his eyes these thinges which thou haste done for men waytinge for the but thow a lone O god thou helpest hym that boldely foloweth rightwysnes aÌ„d socourste them that depende on the to go in thy wayes But lo thow arte nowe angrye because we are synners and continue stil in ower synnes and there is not one salfe for we are all lyke an vnclene thinge and all ower rightwisnesses are lyke clothes polluted withe menstrwe all we fall lyke leaves for ower iniquites take vs awaye lyke y e wynde there is noÌ„ that wil cal vpon thy name or endeuer hym selfe to holde the wherfore thou hydest thy face frome vs and scourgest vs for ower wykednes Nowe therfore when it is so that thow art ower father and we ar but claye thou arte vnto vs as a potter and all we ar the workes of thy hande Be not so sore angrye Lorde I beseche the nether remember owr iniquites alwayes but rath r I praye the consyder al vs to be thy people Boholde the cytes of thy holy lande are turned into a wyldernes ZioÌ„ is forsaken ye and even Ierusalem is a deserte ow r holy temple which was ower beutyful flower whereyn owr fathers praysed the is brentvp and all ower plesaunte places are turned into wyldernesses Wylt thou not Lorde aftyr all these thinges be entreted and bowed with prayer wilt thou be styl scourge vs so grevouslye The .lxv. Chap. MEn shal seke me whiche now seke me not they shall fynde me y â— nowe seke me not vnto whome I shal saye anon lo lo I am here at yow r haÌ„de thus shal it be sayde vpon these gentyles which yet cal not on my name for I haue stretched forthe my handes al this tyme paste vnto a nacion that beleued not whiche goithe not the right waye y e is to saye lyueth not aftyr my mynde and plesures which also neu r ceasseth to exasperat to anger me eueÌ„ to my face offeringe their offeringes in groves wodes breÌ„niÌ„ge their incense vpoÌ„ alters made of stone they sit prayiÌ„ge at tombes shrynes sleapiÌ„ge al y e night in chyrches ful of images they eate hogges flesshe vncleane potage is in their â—â—â—hes they saye if thou coÌ„est nighe theÌ„ touch me not lest I make y â— vnclene these meÌ„ shal smoke at my wrathe be set a fy r to brene for eu r. Beholde these thiÌ„ges ar decreed in my presens y â— I shulde not forgete theÌ„ but geue you you r rewarde wh r fo r I shal laye yo r wykednes y e wikednes also of your fath rs iÌ„ your own bosoms sayth y e lorde which breÌ„te their sacrifices vpoÌ„ muÌ„taiÌ„s blasphemed me in y e hilles wh r for I shal meate oute their iniq â—tes ageÌ„ turn theÌ„ into their own bosoms thê° saith y e lorde as meÌ„ wil say to hiÌ„ y e happeneth on an holy vyne pluk no grapis of this for it is holy eveÌ„ so shal I do for my â—uaÌ„ts sakes because I wolde not destroye theÌ„ al but I shal briÌ„gforth a sede out of Iacob thinheretour of my hyl oute of Iuda y â— is to saye my chosen shal possesse it my ministers shal dwel ther sarone shal be fylled w t flockis heardes y e vale of Achor shal be layers for herdes of my people y t seke me but you haue betrayed y e lorde forgoteÌ„ my holy hyl you garnesshed an alt r for y e goddes of Fortune consecrated your offeriÌ„g to y e god of tresu r I shal therfor kepe you iÌ„ sto r as tresu r for y e swerde y e you mought al be smitdown w t it because y t wheÌ„ I called you ye wolde not answer wheÌ„ I spake ye wolde not hear but ye dyd evel iÌ„ my sight chosed those thigis which I hated Wh r for thê° speketh y e lorde Lo my â—uaÌ„ts shal eat when ye shal be ful hoÌ„grye beholde my â—uaÌ„ts shal drink wheÌ„ ye shal be ful thirsty beholde my â—uaÌ„ts shal be glad wheÌ„ ye shal be ashamed Lo my â—uaÌ„ts shal reioyse singe eveÌ„ for y e very helth of their hartis but you shalkrye oute for y e very sorow of your hartes for anguysh of mynde ye shal houle as houÌ„dis your name shal not be swornby emoÌ„g my chosen for y e lorde shal slaye you cal his â—uaÌ„ts by a noth r name He y t shal be praysed in y e erthe let hiÌ„ be praysed in y e true god he y t shal swer in y e erthe let hiÌ„ swer by y e true lord for olde enymytes shal be forgoteÌ„ takeÌ„ away saith he out of my sight for lo I shal make newe heaueÌ„s a newe erthe their shal be no meÌ„tion of y e olde neth r shal thei enymo r asceÌ„de to meÌ„nis hartis but these meÌ„ shal reioyse enioye these y e I shal make for ev r for lo I shal make Ierusalez right glad even froÌ„ hyr very harte whose people shal be ioyful w t whoÌ„ I my selfe shal be glad merye with
〈◊〉 people there shal not be harde in hireny wepiÌ„ge or kryinge neth r shal there be aftyr this eth r infant or olde mn y t haue not their ful dayes but y â— yoÌ„ge maÌ„ at an C. years shaldye y e transgressour of an C. years shal be daÌ„ned they shall buylde houses iÌ„habit theÌ„ thei shal plaÌ„te vynes eate of their frutes thei shal not edifie for a noth r to dwel in it neth r plante for a noth r to eate it but y e lyfe of my people y e workes of their haÌ„ds shal be as fresshe as y e tre of lyfe my chosen shal se many years shal not labour in vayne nor bring forth their frute w t trouble for thei ar y e blessed sead of y e lorde their yssue shal abyde w t theÌ„ y e tyme shal cuÌ„ y t I wil answer theÌ„ befor thei cal on me I wil hear theÌ„ whyle thei ar yet but in coÌ„ceyuing their peticioÌ„ y e wolfe y e laÌ„be shal fede togith r y e lyoÌ„ shal eate haye w t y e oxe but y e erthe shal be meate for y e â—peÌ„t ther shal be nomo r trouble nor plage in al my holy hil saith y â— lorde c. 66 THus saith y e lorde heauen is my seate y e erthe is my fote stole where then shal this house stoÌ„de which ye 〈◊〉 buylde me whe r is this place wherin Ishal rest wheÌ„ my haÌ„dis made al these thing is thei ar rekened emonge y e thingis which ar made saithe y e lorde but to whoÌ„ shal I loke eueÌ„ to y e hoÌ„ble in spirit which treÌ„bleth at my speach for he y t slayeth an oxe slayeth a maÌ„ he y t slayeth a shepe haÌ„geth a dogge he y t offereth to me anvtwarde offeriÌ„g pleaseth me as wel as to offer me swynes bloude he y t iÌ„ceÌ„se me doth eveÌ„ a lyke thiÌ„g as to pray se blesse an idole but these meÌ„ haue chosen these thiÌ„gis their myndes haue delighted iÌ„ these wayes abhominacioÌ„s wh r for Ishal eueÌ„ lykwise chose oute their skorners those thiÌ„gis y t thei feared I shal briÌ„ge on their neckis because y â— wheÌ„ I called nomaÌ„ wolde answ r wheÌ„ I spake nomaÌ„ wolde hear but they dyd euel iÌ„ my presens chosed those thinges which I reproue Hear y e worde of y e lord ye y e treÌ„ble fear at his speache your broth rn which hate abhorre you because ye cal on my name saye let y e lorde magnifye hiÌ„ selfe y t we mought se your gladnes but siche meÌ„ shal be coÌ„fuÌ„ded ye eueÌ„ now begiÌ„neth y e voyce of y e lorde as coÌ„cerniÌ„g y e destruccioÌ„ of y e cyte teÌ„ple takiÌ„g veÌ„geaÌ„ce rewarding his enemes to be harde like y e lameÌ„tatioÌ„ of a womaÌ„ grete w t chylde before hir paÌ„ges labours cuÌ„ wheÌ„ she is briÌ„giÌ„gforth a maÌ„ childe who hath harde siche thiÌ„gis or who hath sene siche thiÌ„gis do y e erthe briÌ„gforth al on a day or ar al folke borne at once as ZioÌ„ coÌ„ceyueth briÌ„gethforth hir childern do I destroye or do I not rath r begette do I not begette do I not make bareÌ„ saith god beg lad w t IerusaleÌ„ singe w t hir for ioye al hir louers reioyse w t hyr euen froÌ„ your hartes al hir moorners for ye shal souke be satisfyed at hir teatis of coÌ„solacioÌ„ ye shal souke be rep leneshedâ—xith hir gloriouse pleÌ„tuousnes for thê° spake y e lorde Lo I shal lede forth peace to hyr lyke af loude y e pow r of y e geÌ„tils shal I ledeforth lyke a gret rysing wat r ye shal souke th r for be borne in hir bosome daÌ„sedvpoÌ„ hir knees for I shal coÌ„fort you eueÌ„ in IerusaleÌ„ shal you receyue coÌ„solacioÌ„ as of a moth r coÌ„forting hyr sonne wheÌ„ ye se this your hartis shal ioye aÌ„d your bones shal floureshe lyke a grene plaÌ„t y e lordes â—uaÌ„t shal prayse his pow r his enymes shal he threaten For lo y e lorde shal cuÌ„ in fyer his chariets lyke a whirlewinde w t grete fury to aveÌ„ge in his wrath he shal cuÌ„ in y e flame of fyer for w t fyer w t his swerde shall he iuge eu ry flessh his welbe loued slayne for his sake shal be eÌ„cresed but they y â— vowed to make theyr selfe cleane in groues thei y â— eat opeÌ„ly emoÌ„ge theÌ„ selfe hoggis flessh my se sich o th r abhominable vnclennes shal be takeÌ„ awaye altogith r saith y e lorde for I shal cuÌ„ to gath r togith r bothe ev ry nacioÌ„ toÌ„ge thâ—ir studyes workis thei shal cuÌ„ semy maiestye Also I shal geue theÌ„ a tokeÌ„ sende some of my chosen to y e geÌ„tyls as to y â— Cylicks Lybes Lydees which ar noble archers I shal sende to Italye Grece to y e fardest eylaÌ„ds w ch yet hâ—rd not my preaching nor saw my glory they shal preach my glorye emoÌ„ge the geÌ„tils briÌ„ging al your broth rn froÌ„ y e multitude of y e geÌ„tils to be an oblacioÌ„ to y e lorde thei shal briÌ„ge theÌ„ on horse in wageÌ„s chariets on mules iÌ„ cartes to IerusaleÌ„ my holy hyl saith y e lorde no noth r wyse theÌ„ y e chyldern of Israel we r wont to bring their oblacioÌ„s into y e house of y e lorde in clene vessels out of theÌ„ shal I take some preestes leuytes saith y e lorde for as this newe heaueÌ„ erth w ch I shal make shal abyde in my presens saith y e lorde even so shal your seade your name abyde also th r shal be ê‘petual festes of y e newe mones ê‘petual sabbath days euery flessh shal cuÌ„ to worshipe befo r me saith y e lord thei shal goforth to beholde y e karioÌ„s of y e synners agenst me for y e worme of theÌ„ shal nev r dye their fyer shal nev r be queÌ„ched theish albe lothed of every flessh The ende of y e prophecye of Isaye ¶ Printed in Straszburg by Balthassat Beckenth in the year of our lorde 1531. the .x. daye of Maye 4. Re. 15 Iud. vij ☞ ☞ ☞ ☞
suer aÌ„d thus thinkest with thy selfe I am ladye a lone and besydes me is there none I shall not sit lyke a wedue moorniÌ„ge nor yet be destitute my chylderne But yet shal these two thinges that is to saye to syt housband lesse chylderlesse fall sodenly vpon the bothe on a daye they shal fall I saye on y e to fynishe thi sorowe both for so grete multitude of thy inchauntiÌ„ge sothe sayers and also for the strength of thy so many helpers For thou trustedst in thy nowne couetuou se wylynes saynge No man seeth me Thy nowne wysdome knowledge deceyued the for thus presumedste thou in thy harte saynge I am ladye a lone besydes me ther is noÌ„ Sorowful affliccioÌ„ therfore shalcoÌ„e vpoÌ„ y e froÌ„e wheÌ„ se it shal spriÌ„g thou shal't not knowe miâ—able calamite vnable to be a voyded shal fal vpon the. There shal coÌ„e vpon the vnwares a soden subuersioÌ„ and then I praye the flee to thy helpers to thy ench auntiÌ„ge soth sayers of whoÌ„ thou haste grete plentye whom also thou hast set myche by haue had theÌ„ in grete reputacioÌ„ even froÌ„e thy kradle staÌ„de vnto these I saye loke wheter paraueÌ„ture thou maiste be holpen conforted of theÌ„ for thou hast occupied thy selfe weared thy selfe hitherto in their manyfolde counsells let these heauengasers starrestarers I praye y e comeforth helpe y â— tel the froÌ„ wheÌ„ce these newes ar to coÌ„e fall vpon y e. Beholde they shal be lyke stubble whiche aftyr it be set a fyer noman maye helpe it which stubble neth r is it profytable to make coles to warme y e nor yet to make a fyer to abyde by Sychons I tel the shal these men be whoÌ„ thou haste somyche set by occupyed wearyed thy selfe with even frome thy yougthe for euery one of these aftyr his professioÌ„ shal deceyue y e in y e meane ceason ther shal not be one lefte y e maye saue y e. Chap. xlviij HEare these thiÌ„geeye house of Iacob whose toname is called Israel which also ar coÌ„e of y e same stocke y e Iuda came of which also swere by y e name of the Lorde testifye affirme geue thaÌ„kes al by y e god of Israel ye althoughe ye do it not of faith aid rightwysnes which arenamed aftyr the cytesens of y e holy cyte which truste vnto the god of Israel y e forde of powers Haue I not don ethese thiÌ„ges oute of haÌ„de ar they not nows fulfilled which I tolde you of eueÌ„ froÌ„ y e begiÌ„niÌ„g when they weÌ„t oute of my mouthe I expounded theÌ„ to yow NotwithstaÌ„diÌ„g I know ful wel y â— thou art harde how srefnecked vnshaÌ„faced thou arte yet haue I tolde declared to y e froÌ„e the begiÌ„niÌ„ge thinges before they were done leste I tel the thou shuldest saye My idole tolde me these or my karueÌ„ or caste images coÌ„maunded these thiÌ„ges CoÌ„syder beholde al these whether yow haue prophecyed theÌ„ and whether it was not I that tolde yow before certayne newes secretes which thou knewest not of And now I haue created some a newe of y e which nether from y e beginniÌ„ge nor yet nowe before the daye of their creacion haue ye harde because ye shulde not tel them Lo it was I y â— knewe theÌ„ before farthermore I tolde yow of some thiÌ„ges which nether haue ye harde nor knowne before nor neuer befor wer opened vnto thy eares For I knewe that thou shuldest be a breker of my commaundemeÌ„tes for euen frome thy mothers wombe hast thou be called a transgerssour notwithstondinge yet for my names sake I differred my wrathe for my nowne glorye I defended y e y t thou shouldst not perysshe For so it is I that pourged the not for thy money but at thi moste nede I chose y e. For my nowne sake I tel y e haue I done this for I geue not my glorye to eny wother leste thou shuldst in eny wyse be prophaned caste fro me heare me Iacob israel whom I haue called I am he that hath his beinge of hym selfe I am the lyrste and I am the faste My handes haue layed y â— foundacions of the erthe and my rigthande hath set faste the heauens when I called them anon they stode still Be ye all therfore gatherd togither and heare whiche of these goddes hath tolde you these thinges which the lorde hath done by the kinge of Babylon and Chalde by whom he dothe his plesure and vseth them to execute his power It is Ialone that tolde you these thinges before I only shal call briÌ„ge him for t make prosperouse his iourneye Come I saye vnto me heare this thiÌ„ge haue I euer yet spokeÌ„ eny thiÌ„ge obscurely froÌ„ y â— creacioÌ„ of y â— worlde which am preseÌ„t eueÌ„ iÌ„ y e same article wheÌ„ al thiÌ„g was made For this cause therfore y â— lorde god his spirit sente me thê° speaketh y e lorde thy redem r y e maker holy of Israel it is I y â— am y e lorde thy god teachiÌ„g y â— y â— shal profite y e directiÌ„ge y â— in y â— waye wheriÌ„ thou shalt go And if thou obssueste my precepts thy peace rest shal swiÌ„me lyke a floude thy rightwisnes shal aryse lyke y â— waues of the sea Thy sead shal be lyke y e sandes the frute of thy bodie lyke hir grauel stones Thi name shal not be cut of nor yet banesshed from my syghte ye shal goforthe of BabyloÌ„ ye shal slipawaye froÌ„ y â— Chaldeys w t a ioyeful voyce which thiÌ„ge shal be tolde shewed preached vnto y e vttermoste coostes of y e erthe it shal be sayed The lorde hath redemed his seruaÌ„te Iacob so y â— they thirsted not when they weÌ„te thorow y e drye wildernesse for he drewe theÌ„ wat r out of y e stone he claue y e grete rocke the r flowed out wat rs but to y â— vngodly saith y e lorde the r is no reste ne peace Of Messias which is christe Cha. xliv HEa r me eylaÌ„dis ye people al a farre take hede y e lorde hath called me fro my byrthe and fromy mothers woÌ„be he publesshed my name he hath made me a mouthe lyke a sharpe swerde he hathe koverde defended me with the shadue ofhis hande aÌ„d hidde me as a chosen shafte in his quyuer he sayd to me verely Israel yet art thou my â—uaÌ„t in whoÌ„ I wyl be gloriously deelared I answerde I shal laboure iÌ„ vayn spende my strength w t oute frute notwithstanding yet shal I offe r my cause vnto y e lorde my diligent labour to my god Wherfo r y e lorde spake which fashioned me his â—uaÌ„te fro my mothers woÌ„be to bringe Iacob agene vnto hiÌ„ ye althoughe y e tyme shulde come y t he wil not be gathred to hym
coÌ„syder y e stone oute of whoÌ„ ye ar hewen y e pitte oute of whoÌ„ ye ar digged drawne CoÌ„sid r. I saye AbrahaÌ„ your father Sara your moth r how y e I called hiÌ„ one alone blessed hiÌ„ made him riche encresed his substance coÌ„sid r how the lorde hath counforted Zion in al hir poore state turniÌ„g hir deserte into a paradise hirdrie bareÌ„ grounde in to the lordes gardeÌ„ ioye gladnes shal dwel in hir the r shal be thankes geving w t the voice of men praisinge Wherfo r loke to me my folke aÌ„d geue eare to me my people for the lawe shal goforthe of me I shal publesshe my iugements to lighten the gentils the time is nighe y â— my rightwisnes and my sauinge helth shal goforth to gouerne the people thorow my power The eylands shal waite on me trusting to my strength lyfte vp your eyes to heaveÌ„ beholde the erthe vnder you for heaveÌ„ shal be dispersed lyke smoke the erthe shal be broken lyke a garment thinhabitours shall peresshe in lyke maner but my sauinge helthe shal enduer for euer my mercy wherwith I make men rightwyse shal neuer fayle heare me ye y t loue rightwysnes namely thou o my people which holdest my lawe in thy harte be not a frayed of mennes reuyliÌ„ges fear not theyr rebukes for mottes shal eate theÌ„ as clothes aÌ„d wol but my rightwysnes shal enduer everlastiÌ„g my helth shal abyde from age to age be thou steredvp do vpoÌ„ y â— strength even the arme of the lorde be steredvp as in tymes paste thorowte al ages Art thou not euen he y t smytdown y â— proud Rahab woundedst the dragoÌ„ of Egypte Art thou not the very same y â— dryedste vp y â— gret depe sea madest the depe botome of it so playne that thou gauest fre passage thorowe it vnto the delyuerde men so that thei set at lybertye thorow y e lorde mought returne come agene to ZioÌ„ with ioye there to haue gladnes for a longe tyme that they moughte there haue ioye and mirthe al sorowe and hevynes set a parte And yet answerde the lorde it is I I saye that conforte yow at all tymes and who art thou then that wylt feare and worshipe a mortall man redy to fal and wither awaye lyke grasse wyle thou forgete the lorde which hath made y â— which hath stretched abrode the heauens and hath layed the foundacions of y â— erthe For this cause thou oughtst to feare at al tymes the anger of hym displesed which is bente to destroye but thow wylt saye where is his wrathe it hasteth it cometh swyftly to apere he shal not ons fal by y e waye wherby he maye be hyndred to destroye nether shall his sustinance fayle hiÌ„ I am y e lorde thi god which now make playne y e sea a non I let it swel aboue mesure am called y e lorde of powers I shal put my wordes into thy mouth shal caste vp my hande befo r y â— for thy defence y t thow maiste plante heauens set therthe y t it may be sayd to Zion Thou art my people Stertout of thy sleape stertoute of thy slepe springevp Ierusalem which haste dronke of y e lordes hande the cuppe of his indignacion which haste dronke soukedoute even the very dregges al his cuppe of slomber neth r is there one emoÌ„ge al thy chyldern whom thou hast noureshed vp y t wil take the by y e hande to leade sustayne y e. These two plages ar fallen vpon y e but who therfore is sorye for y e these also ar come vpon y â— as pestelence honger aÌ„d swerde but who is thy counforter Thy chylderne fylled with the wrath of the lorde indignacion of thy God lye troden vnder fote at thenteringe into every streat lyke a rayne deare taken hyr fete bounde togither with a corde wherfo r heare this one thinge I praye y e thou wretched dronken Ierusalez althoughe it be not with wyne Thus sayth thy master the lorde thy god y e auenger of his people Beholde I shal take frome thy hande y e cuppe of slomber with y e dregges of y e cuppe of my indignacion so y e thou drynkeste nomore here aftyr therof I shal put it in to y e handes of theÌ„ y â— scourge y t which haue sayed to thy soule lye downe on y â— grounde y t we mought go vpoÌ„ your backes y t you might be vnto vs as y e pavement of y â— streates to go vpon Cap. lij ARyse Aryse vp Zion do vpoÌ„ the thy strength do vpon y e thi beutyful robes Ierusalem which art y e cyte of y e holye god for the vncircuncised polluted shal nomore come into the shake of y e duste froÌ„ the Aryse Ierusalem sit vp lose thy necke oute of y e bondes o captyue daughter of Zion for thus saith the Lorde ye are solde frely wherfore ye shal be redemed also w tout syluer for thus saith y e lorde god somtyme my people went downe in to Egipte ther to be straungers y e AssyrioÌ„s also dyd theÌ„ gret violence wroÌ„g and that with oute eny cause and nowe what profite ariseth therof vnto me saith the lorde that my people are thê° ledawaye with oute a cause and their lordes and masters constrayned theÌ„ to krye oute wayle yet is my name blasphemed coÌ„tinually saith the lorde wherfore to th entent y t my people might know my name I my selfe shal speake yn these dayes saynge Beholde I my selfe am come Oh how happye fayer shal the fete be of y â— messagers sente by the authorite of god to preache this peaceable delyueraunce to tel vs these good tydinges to preache vs the very sauinge helthe saynge vnto ZioÌ„ thi god mought raigne and lyve when thi overseers lyftvp this voyce they shal also with their voyce shewe yow hiÌ„ with prayse for they shal se clearly w t their eyes wheÌ„ y e lorde shal cuÌ„ agene to ZioÌ„ Thei shal saye O desolated IerusaleÌ„ be thou glad and reioyse for the lorde shal conforte his people shal redeme IerusaleÌ„ y e lorde shal dovp his sleve stretchforth his bare holy arme iÌ„ y e sight of al nacioÌ„s al the coostes of ther the shal se y e sauiour sente froÌ„ our god thei shal byd yow go your wayes cleane gete you oute froÌ„ hense touche no polluted thinge goforth froÌ„ emoÌ„ge theÌ„ se y t ye be cleane y â— bare y e vessels iwels of y e lorde but go not forth as it we r to muster neth r w t to grete haste as men y t fled for the lorde shall go befo r you y e god of Israel shal gather your coÌ„pany togither Cap. liij BEholde my â—uaÌ„t shal briÌ„ge this mater to passe