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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A61224 Some thoughts concerning the life to come with a brief account of the state of religion as it is now in the world. Stafford, Richard, 1663-1703. 1693 (1693) Wing S5138; ESTC R37589 43,947 90

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Character is given unto him who is greater than Moses with a transversal of the same Words Jesus of Nazareth a Prophet mighty in deed and in word before God and before all the People Luke 24. 19. The Holy Ghost hereby signifying that he did actually more good than himself talked of and herein he did exceed Moses and all the Children of God For with them their Thoughts and Words do rise higher than their Actions For none ever did nor yet can obey and do more for God than he doth think or speak of But their Performances and Doings come short of their Words as both Words and Actions do come short of their Thoughts for many good excellent high great and glorious Things are thought of which are never spoken out But this is Man's fault and infirmity for every thing that is good and true ought to be spoken out and if possible the same is to be put into practice But where power is wanting or opportunity is not to be had there it should come forth into will and real endeavour so that in good and duty we should still go as far as we can If we seek out of the Book of the Lord and read we shall there find that the whole of Mankind is distinguished not into such Names as we give one another of Papist Protestant Church-of-England-man Presbyterian Independent Anabaptist Quaker Sabbatarian Socinian Dissenter or such-like but into Righteous and Wicked they that serve God and they that serve him not Mal. 3. 18. This serving of God is not calling him their God nor yet styling themselves the Children of Abraham nor yet the ranking themselves among the Members of a pure Church at this Day nor yet paying unto God Acts of Worship every morning and evening for whosoever keeps all the parts and times of Worship and yet will not obey one point of the Law of God when he doth all the rest he is guilty of all and an ungodly Man for all that But this is the Service of God to do all his Will and Pleasure for as to our matters according to the Flesh it is not the bare calling him Master or living in his Family or paying unto him outward Respect all this will not make them to be Servants indeed But it is the constant doing of their Business according to what they are bid and commanded from time to time The Spirit of God doth foresee there is a sort of People who goon in that Deceit of calling themselves of the Holy City and staying upon the God of Israel of worshipping God and speaking honourably of his Name These would take it ill if any one should say they did not serve God As indeed they do not tho' they serve with an Offering and weary themselves with Incense Isai 43. 23. Tho' they spend never so much time in outward Worship and take all the Opportunities and Seasons for it yet in the meaning and requiring of the Holy Ghost they do not properly and truly serve God unless they do confirm all the Words of his Law to do them The same Spirit doth caution us hereof and give us to understand as much by what is written Ye Ministers of his that do his pleasure Psal 103. 21. Hereby intimating that there are such who think themselves and are called by the World Ministers and Servants of God who yet do not his Pleasure Why call ye me Lord Lord and do not the things which I say Luke 6. 46. And yet more plainly this is signified by what the Spirit saith His Servants shall serve him Rev. 22. 3 This is brought in upon describing the manner of the New Jerusalem above which herein is opposite and different from that on Earth for many here are called Servants of God who do not in deed and in truth serve him Whereas such only who do in deed and in truth serve him shall be admitted there Not every one that saith unto me Lord Lord shall enter into the Kingdom of Heaven but he that doth the Will of my Father which is in Heaven Many will say to me in that day Lord Lord have we not prophesied in thy Name and in thy Name cast out Devils and in thy Name done many wonderful Works and I will profess unto them I never knew ye depart from me ye that work Iniquity Mat. 7. 21 22 23. These things I have written not that I had ought as of my self to accuse my Nation of but to manifest from the Word which flatters none but declares unto all Men what his thoughts and ways are that though a form of Godliness is spread and diffused throughout the several Congregations and Places of this Island yet they all come short of the Power and substance thereof And as we do all look for the appearance of the Great GOD who shall render to every Man according to his Work both ye and my self are to be diligent that we may be found of Him without spot and blameless I speak not these things as a Man but they do proceed forth from the Word and Spirit of the Lord and from Him that gives Man Knowledge who sees all this and much more and is displeased As Wounds and Bruises and putrifying Sores are launced in order to a cure so these things are laid open before all the Churches which they may at least come to the sight hearing or rumour of that they may know such things have been written that according to the Commandment of the God of Israel they amend their Ways and their Doings Jer. 7. 3. if they intend to have the Favour of God now be accepted of Him at last and if they would dwell with him in the highest Heavens for evermore Amen saith my Soul come Lord Jesus come quickly FINIS
as much exceed the other's who is a Creature and by him made as the whole Ocean doth a single Drop of Water In the 1st and 2d Chapter of Job in the 3d. of Zechariah and in Rev. 12. 10. we see and understand God's superlative and over-ruling Goodness and Equity how he doth moderate the matter and affirm it by the way of Favour and Mercy on the side of Mankind And this is but as talking a little before the Day of Assize an Emblem and Forerunner how he will determine it eternally on their side at the last and great Day of Judgment notwithstanding all the Informations Accusations and Aggravations of Satan And now if there should be any of his Ministers transformed into Ministers of Righteousness alike unto Satan in this who draw up more heavy and false Indictments than the true and very nature of the thing doth require and will bear Or if the Conscience it self which is yet more pressed with Sin and Guilt should fore-cast too grievous things all this will not do one jo● of harm in the Day of the Lord for he who hath prepared his Throne for Judgment knows all things in the World He shall judge the World in righteousness he shall minister Judgment to the People in uprightness Psal 9. 8. In the new Translation it is said He shall minister true Judgment to the People Who weighs the mountains in scales and the hills in a balance He will make things to hang even exact and equal Judgment will I lay to the Line and Righteousness to the Plummet Isai 28. 17. He shall judge the World with Righteousness and the People with his Truth Psal 96. 13. With Righteousness shall he judge the World and the People with equity Psal 98. 9. Now Equity is a mild thing which doth state moderate and adjust a matter And then after all God doth reserve Mercy even after Judgment and Condemnation for that is its proper place At the last Day Mercy shall rejoice against Judgment in such a signal eminent great and universal a manner even as to swallow up all Judgment in Victory When I am pacified toward thee for all that thou hast done saith the Lord God Ezek. 16. 63. When this Song shall be sung Thou hast taken away all thy Wrath thou hast turn'd thy self from the fierceness of thine Anger Psal 85. 3. God is more merciful than ever it entred into the Heart to conceive or the Ear hath heard that as it is written at the first Creation The Morning-Stars sang together and all the Sons of God shouted for joy Job 38. 7. Now compare this with Isai 14. ●2 Lucifer is there called Son of the Morning so that if ever he sang for joy it was before he fell from Heaven And it is both possible and probable that for joy when he was first brought forth into being he might sing a Song of Praise and Acknowledgment unto the great Creator of all Things And so if we look back to Gen. 6. 2 4. There we find the wicked and ungodly of the World styled The Sons of God for so they are by Creation and Workmanship This was fresh and soon after the Creation for we never as I know of find them so called again throughout all Scripture So that by what may be gathered from Psal 104. 30 31. Thou renewest the face of the Earth The Lord shall rejoice in his Works So at the very last upshot and end of all things Goodness Equity and Mercy will display and manifest that that if so be the Morning Stars may not again sing together and all the Sons of God observe that Particle all including both the Sons by Creation as well as those by Grace and Adoption may not shout together for joy yet at least it may be somewhat more tolerable than that certain fearful looking for of Judgment and the fiery Indignation Heb. 10. 27. or when they did believe and tremble Jam. 2. 19. They must indeed undergo the devouring Fire for all Scripture must be fulfilled and they must see and suffer also which in probability will be throughout a much longer duration than the time was in which the Mosaical Institutions did last which were said to be a Statute for ever or as it is written That the Ordinances of Day and Night shall not cease while the Earth remaineth Gen. 8. 23. Which Earth in the Book of Psalms is said to be established for ever Psal 78. 69. Again it is written If those Ordinances depart from before me saith the Lord then the seed of Israel also shall cease from being a Nation before me for ever Jer. 31. 36. And yet the Seed of Israel doth at this day seem to cease to be a Nation as it is yet more certain that this Earth at last shall pass away and the Ordinances of Day and Night shall then also cease and come to an utter end But God only knows what may succeed after all this when those miserable Creatures have lain under condemnation and punishment a much longer space of duration than six or seven thousand Years now within which time all this lower Creation and the Works thereof in probability will be determined and finished God will look down from the height of his Sanctuary when the Psalmist spoke thus by the Spirit it was then to come from Heaven will the Lord behold the Earth yea and who knows whether he will behold yet lower If I make my Bed in Hell behold thou art there To hear the groaning of the Prisoner to loose those that are appointed to death Psal 102. 19 20. In the Margin there it is Children of Death This one portion of Scripture is of more worth than ten thousand Worlds If any thing of good or mitigation is intended to them it will come in upon this account That they are the Creatures of God and his Workmanship The Lord shall rejoice in his Works and they shall reciprocally rejoice in the Lord their God If those very Creatures who seem rejected Heb. 12. 17. and hated Rom. 9. 13. by him can but then call upon him by the Name of the Lord and lay hold on him as Esau did with his Father Isaac compare Gen. 27. 34 38. with Heb. 12. 16 17. And when Esau heard the Words of his Father he cried with a great and exceeding bitter cry and said unto his Father Bless me even me O my Father Here he continues and keeps up and puts in mind of the Relation After his Excuse and Answer had still he doth continue and repeat and again double the Words of his Relation Hast thou but one Blessing Bless me even me also O my Father and Esau lift up his voice and wept So it may be conceived of those condemned forlorn and miserable Creatures that after they have been long in wailing and gnashing of Teeth with howling and great crying if they can but then call upon Him by the Name of Creator and remember and lay it before